anoterikos 0510 - {anoterikos} {an-o-ter-ee-kos'}; from 0511; superior, i.e. (locally) more remote: -- upper.
anoteros 0511 - {anoteros} {an-o'-ter-os}; comparative degree of 0507; upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book: -- above, higher.
denote 0473 - anti {an-tee'}; a primary particle; opposite, i.e. instead or because of (rarely in addition to): -- for, in the room of. Often used in composition to {denote} contrast, requital, substitution, correspondence, etc.
denote 1437 - ean {eh-an'}; from 1487 and 0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to {denote} indefiniteness or uncertainty: -- before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when(-soever), whether (or), to whom, [who-]so(-ever). See 3361. ***. ean me. See 3361.
denote 2396 - ide {id'-eh}; second person singular imperative active of 1492; used as an interjection to {denote} surprise; lo!: -- behold, lo, see.
denote 5108 - toioutos {toy-oo'-tos}; (including the other inflections); from 5104 and 3778; truly this, i.e. of this sort (to {denote} character or individuality): -- like, such (an one).
denote 5180 - tupto {toop'-to}; a primary verb (in a strengthened form); to " thump " , i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which {denote} a [usually single] blow with the hand or any instrument, or 4141 with the fist [or a hammer], or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience): -- beat, smite, strike, wound.
denotes 0575 - apo {apo'}; a primary particle; " off, " i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): -- (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually {denotes} separation, departure, cessation, completion, reversal, etc.
denotes 2309 - thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise obsolete; apparently strengthened from the alternate form of 0138; to determine (as an active option from subjective impulse; whereas 1014 properly {denotes} rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in: -- desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [-ly]).
denotes 2411 - hieron {hee-er-on'}; neuter of 2413; a sacred place, i.e. the entire precincts (whereas 3485 {denotes} the central sanctuary itself) of the Temple (at Jerusalem or elsewhere): -- temple.
denotes 2596 - kata {kat-ah'}; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case [genitive case, dative case or accusative case] with which it is joined): -- about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, [charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far more) exceeding, X more excellent, for, from...to, godly, in(-asmuch, divers, every, -to, respect of),...by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently {denotes} opposition, distribution, or intensity.
denotes 2864 - kome {kom'-ay}; apparently from the same as 2865; the hair of the head (locks, as ornamental, and thus differing from 2359; which properly {denotes} merely the scalp): -- hair.
denotes 2992 - laos {lah-os'}; apparently a primary word; a people (in general; thus differing from 1218, which {denotes} one's own populace): -- people.
denotes 3700 - optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of the primary (middle voice) optomai {op'-tom-ahee}; which is used for it in certain tenses; and both as alternate of 3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 0991, which {denotes} simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance): -- appear, look, see, shew self.
denotes 3741 - hosios {hos'-ee-os}; of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which {denotes} formal consecration; and from 0040, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure): -- holy, mercy, shalt be.
denotes 3992 - pempo {pem'-po}; apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi [as a stronger form of eimi] refers rather to the objective point or terminus ad quem, and 4724 {denotes} properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield: -- send, thrust in.
denotes 4314 - pros {pros}; a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case the side of, i.e. pertaining to; with the dative case by the side of, i.e. near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated): -- about, according to , against, among, at, because of, before, between, ( [where-])by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to ( [you]) -ward, unto, with(-in). In comparison it {denotes} essentially the same applications, namely, motion towards, accession to, or nearness at.
denotes 4496 - rhipto {hrip'-to}; a primary verb (perhaps rather akin to the base of 4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from 0906, which {denotes} a deliberate hurl; and from teino [see in 1614], which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse: -- cast (down, out), scatter abroad, throw.
denotes 5087 - tithemi {tith'-ay-mee}; a prolonged form of a primary theo {theh'-o} (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly {denotes} an upright and active position, while 2749 is properly reflexive and utterly prostrate): -- + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
denotes 5429 - phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 {denotes} practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative): -- wise(-r).
denotes 5550 - chronos {khron'-os}; of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 0165, which {denotes} a particular period) or interval; by extension, an individual opportunity; by implication, delay: -- + years old, season, space, (X often-)time(-s), (a) while.
denotes 5594 - psucho {psoo'-kho}; a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from 4154, which {denotes} properly a forcible respiration; and on the other from the base of 0109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively): -- wax cold.
denotes 5603 - oide {o-day'}; from 0103; a chant or " ode " (the general term for any words sung; while 5215 {denotes} especially a religious metrical composition, and 5568 still more specifically, a Hebrew cantillation): -- song.
gumnotes 1132 - {gumnotes} {goom-not'-ace}; from 1131; nudity (absolute or comparative): -- nakedness.
hagnotes 0054 - {hagnotes} {hag-not'-ace}; from 0053; cleanness (the state), i.e. (figuratively) blamelessness: -- pureness.
henotes 1775 - {henotes} {hen-ot-ace'}; from 1520; oneness, i.e. (figuratively) unanimity: -- unity.
hikanotes 2426 - {hikanotes} {hik-an-ot'-ace}; from 2425; ability: -- sufficiency.
note 02689 ## chatsots@rah {khats-o-tser-aw'} ; by reduplication from 02690 ; a trumpet (from its sundered or quavering {note}) : -- trumpet (- er) .
note 02710 ## chaqaq {khaw-kak'} ; a primitive root ; properly , to hack , i . e . engrave (Judges 5 : 14 , to be a scribe simply) ; by implication , to enact (laws being cut in stone or metal tablets in primitive times) or (gen .) prescribe : -- appoint , decree , governor , grave , lawgiver , {note} , pourtray , print , set .
note 06969 ## quwn {koon} ; a primitive root ; to strike a musical {note} , i . e . chant or wail (at a funeral) : -- lament , mourning woman .
note 07559 ## rasham {raw-sham'} ; a primitive root ; to record : -- {note} .
note 1121 - gramma {gram'-mah}; from 1125; a writing, i.e. a letter, {note}, epistle, book, etc.; plural learning: -- bill, learning, letter, scripture, writing, written.
note 1978 - episemos {ep-is'-ay-mos}; from 1909 and some form of the base of 4591; remarkable, i.e. (figuratively) eminent: -- notable, of {note}.
note 2607 - kataginosko {kat-ag-in-o'-sko}; from 2596 and 1097; to {note} against, i.e. find fault with: -- blame, condemn.
note 2648 - katamanthano {kat-am-an-than'-o}; from 2596 and 3129; to learn thoroughly, i.e. (by implication) to {note} carefully: -- consider.
note 3906 - paratereo {par-at-ay-reh'-o}; from 3844 and 5083; to inspect alongside, i.e. {note} insidiously or scrupulously: -- observe, watch.
note 4593 - semeioo {say-mi-o'-o}; from 4592; to distinguish, i.e. mark (for avoidance): -- {note}.
note 4858 - sumphonia {soom-fo-nee'-ah}; from 4859; unison of sound ( " symphony " ), i.e. a concert of instruments (harmonious {note}): -- music.
note 5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps akin to 2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to {note} (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried): -- hold fast, keep(-er), (pre-, re-)serve, watch.
note 5353 - phthoggos {ftong'-gos}; from 5350; utterance, i.e. a musical {note} (vocal or instrumental): -- sound.
note 5599 - o {o}; a primary interj.; as a sign of the vocative case O; as a {note} of exclamation, oh: -- O.
noted 04216 ## mazzarah {maz-zaw-raw'} ; apparently from 05144 in the sense of distinction ; some {noted} constellation (only in the plural) , perhaps collectively , the zodiac : -- Mazzoroth . Compare 04208 .
noted 1946 - Epikoureios {ep-ee-koo'-ri-os}; from Epikouros [compare 1947] (a {noted} philosopher); an Epicurean or follower of Epicurus: -- Epicurean.
notes 04210 ## mizmowr {miz-more'} ; from 02167 ; properly , instrumental music ; by implication , a poem set to {notes} : -- psalm .
noteworthy 02145 ## zakar {zaw-kawr'} ; from 02142 ; properly , remembered , i . e . a male (of man or animals , as being the most {noteworthy} sex) : -- X him , male , man (child ,-- kind) .
semnotes 4587 - {semnotes} {sem-not'-ace}; from 4586; venerableness, i.e. probity: -- gravity, honesty.