brothers' , NU , 36:11
mothers , 1TI , 1:9 , 1TI , 5:2
mothers , ISA , 49:23
mothers , JER , 16:3
mothers , LA , 2:12 , LA , 5:3
mothers , MR , 10:30
mothers' , LA , 2:12
others , 1CO , 9:2 , 1CO , 9:12 , 1CO , 9:27 , 1CO , 14:19
others , 1TH , 2:6 , 1TH , 4:13 , 1TH , 5:6
others , 1TI , 5:20
others , 2CO , 3:1 , 2CO , 8:8
others , 2TI , 2:2
others , AC , 2:13 , AC , 15:35 , AC , 17:32 , AC , 17:34 ,
AC , 28:9
others , DA , 7:19 , DA , 11:4
others , EC , 7:22
others , EPH , 2:3
others , EZE , 9:5 , EZE , 13:6 , EZE , 13:10
others , HEB , 9:25 , HEB , 11:35 , HEB , 11:36
others , ISA , 56:8
others , JER , 6:12 , JER , 8:10
others , JOB , 8:19 , JOB , 31:10 , JOB , 34:24 , JOB , 34:26
others , JOH , 7:12 , JOH , 7:41 , JOH , 9:9 , JOH , 9:16 ,
JOH , 10:21 , JOH , 12:29 , JOH , 18:34 , JOH , 19:18
others , JU , 1:23
others , LU , 5:29 , LU , 8:3 , LU , 8:10 , LU , 9:8 , LU ,
9:19 , LU , 11:16 , LU , 18:9 , LU , 20:16 , LU , 23:35 ,
LU , 24:1
others , MR , 6:15 , MR , 6:15 , MR , 8:28 , MR , 11:8 , MR ,
12:5 , MR , 12:9 , MR , 15:31
others , MT , 5:47 , MT , 15:30 , MT , 16:14 , MT , 20:3 ,
MT , 20:6 , MT , 21:8 , MT , 26:67 , MT , 27:42
others , PHP , 2:4
others , PR , 5:9
others , PS , 49:10
~~~~~~
See 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, she, it, etc.[ql. ***. ho. {See}
3739.[ql
accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- {accompany},
appear, bring, come, enter, fall out, go, grow, X light, X next,
pass, resort, be set.[ql
aforehand 4301 # prolambano {prol-am-ban'-o}; from 4253 and
2983; to take in advance, i.e. (literally) eat before others
have an opportunity; (figuratively) to anticipate, surprise: --
come {aforehand}, overtake, take before.[ql
allow 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- {allow}, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
answer 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- {answer},
bid, bring word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
appear 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany,
{appear}, bring, come, enter, fall out, go, grow, X light, X
next, pass, resort, be set.[ql
aware 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be {aware} (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
aware 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be {aware}, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, {be} resolved, can speak, be sure, understand.
[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, {be} aware (of), feel, (have)
know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
be 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware (of), feel, (have) know(-
ledge), perceived, be resolved, can speak, {be} sure, understand.
[ql
be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, {be} sure, tell, understand, wish, wot. Compare
3700.[ql
be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- {be} aware, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, {be}
set.[ql
be 2841 # koinoneo {koy-no-neh'-o}; from 2844; to share with
others (objectively or subjectively): -- communicate, distribute,
{be} partaker.[ql
before 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983;
to take in advance, i.e. (literally) eat before others have an
opportunity; (figuratively) to anticipate, surprise: -- come
aforehand, overtake, take {before}.[ql
behold 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, {behold}, X can (+ not tell), consider, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql
bid 2036 # epo {ep'o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer,
{bid}, bring word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
bid 2036 # epo {ep'o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer,
{bid}, bring word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
bring 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
{bring} word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
bring 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
{bring}, come, enter, fall out, go, grow, X light, X next, pass,
resort, be set.[ql
call 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, {call}, command, grant, say (on), speak, tell.
Compare 3004.[ql
can 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, {can} speak, be
sure, understand.[ql
can 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
{can} (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
come 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983; to
take in advance, i.e. (literally) eat before others have an
opportunity; (figuratively) to anticipate, surprise: -- {come}
aforehand, overtake, take before.[ql
come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, {come},
enter, fall out, go, grow, X light, X next, pass, resort, be
set.[ql
command 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, {command}, grant, say (on), speak, tell.
Compare 3004.[ql
communicate 2841 # koinoneo {koy-no-neh'-o}; from 2844; to
share with others (objectively or subjectively): --
{communicate}, distribute, be partaker.[ql
consider 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), {consider}, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql
distribute 2841 # koinoneo {koy-no-neh'-o}; from 2844; to share
with others (objectively or subjectively): -- communicate,
{distribute}, be partaker.[ql
fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, {fall} out, go, grow, X light, X next, pass, resort, be
set.[ql
feel 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), {feel},
(have) know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, {go}, grow, X light, X next, pass, resort, be
set.[ql
grant 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, {grant}, say (on), speak, tell.
Compare 3004.[ql
grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, {grow}, X light, X next, pass, resort, be
set.[ql
have 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
({have}) know(-ledge), perceived, be resolved, can speak, be
sure, understand.[ql
have 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, ({have}) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
he 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, {he}, she, it, etc.[ql. ***. ho. See
3739.[ql
ho 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, she, it, etc.[ql. ***. {ho}. See
3739.[ql
it 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, she, {it}, etc.[ql. ***. ho. See
3739.[ql
know 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) {know}(-ledge), perceived, be resolved, can speak, be
sure, understand.[ql
know 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) {know}(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
light 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X {light}, X next, pass,
resort, be set.[ql
look 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), {look} (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
mothers 3389 # metraloias {may-tral-o'-as}; from 3384 and the
base of 257; a mother-thresher, i.e. matricide: -- murderer of
{mothers}.[ql
next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X {next}, pass, resort, be
set.[ql
not 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ {not} tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
of 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a primary
verb; to "know" (absolutely) in a great variety of applications
and with many implications (as follow, with others not thus
clearly expressed): -- allow, be aware ({of}), feel, (have)
know(-ledge), perceived, be resolved, can speak, be sure,
understand.[ql
on 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look ({on}),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
on 2036 # epo {ep'o}; a primary verb (used only in the definite
past tense, the others being borrowed from 2046, 4483, and 5346);
to speak or say (by word or writing): -- answer, bid, bring
word, call, command, grant, say ({on}), speak, tell. Compare
3004.[ql
one 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, {one}, he, she, it, etc.[ql. ***. ho. See
3739.[ql
out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall {out}, go, grow, X light, X next, pass, resort, be
set.[ql
overtake 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983;
to take in advance, i.e. (literally) eat before others have an
opportunity; (figuratively) to anticipate, surprise: -- come
aforehand, {overtake}, take before.[ql
partaker 2841 # koinoneo {koy-no-neh'-o}; from 2844; to share
with others (objectively or subjectively): -- communicate,
distribute, be {partaker}.[ql
pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, {pass}, resort, be
set.[ql
perceived 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), {perceived}, be resolved, can speak, be
sure, understand.[ql
perceive 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), {perceive}, see, be sure, tell, understand, wish,
wot. Compare 3700.[ql
proud 5244 # huperephanos {hoop-er-ay'-fan-os}; from 5228 and
5316; appearing above others (conspicuous), i.e. (figuratively)
haughty: -- {proud}.[ql ***. huperlian. See 5228 and 3029.[ql
resolved 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be {resolved}, can speak, be
sure, understand.[ql
resort 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X light, X next, pass,
{resort}, be set.[ql
say 2036 # epo {ep'o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, grant, {say} (on), speak, tell.
Compare 3004.[ql
see 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, {see}, be sure, tell, understand, wish, wot. Compare
3700.[ql
set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, be
{set}.[ql
she 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, that, one, he, {she}, it, etc.[ql. ***. ho. See
3739.[ql
speak 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, grant, say (on), {speak}, tell.
Compare 3004.[ql
speak 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can {speak}, be
sure, understand.[ql
sure 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be
{sure}, understand.[ql
sure 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be {sure}, tell, understand, wish, wot. Compare
3700.[ql
take 4301 # prolambano {prol-am-ban'-o}; from 4253 and 2983; to
take in advance, i.e. (literally) eat before others have an
opportunity; (figuratively) to anticipate, surprise: -- come
aforehand, overtake, {take} before.[ql
tell 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, grant, say (on), speak, {tell}.
Compare 3004.[ql
tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, {tell}, understand, wish, wot. Compare
3700.[ql
tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not {tell}), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
that 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, this, {that}, one, he, she, it, etc.[ql. ***. ho. See
3739.[ql
the 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- {the}, this, that, one, he, she, it, etc.[ql. ***. ho. See
3739.[ql
this 3588 # ho {ho}; including the feminine he {hay}; and the
neuter to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
-- the, {this}, that, one, he, she, it, etc.[ql. ***. ho. See
3739.[ql
understand 1097 # ginosko {ghin-oce'-ko}; a prolonged form of a
primary verb; to "know" (absolutely) in a great variety of
applications and with many implications (as follow, with others
not thus clearly expressed): -- allow, be aware (of), feel,
(have) know(-ledge), perceived, be resolved, can speak, be sure,
{understand}.[ql
understand 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), perceive, see, be sure, tell, {understand}, wish,
wot. Compare 3700.[ql
wish 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, {wish}, wot. Compare
3700.[ql
word 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring {word}, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
wot 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, {wot}. Compare
3700.[ql
~~~~~~
others Interlinear Index Study
others JOB 008 019 Behold <02005 +hen > , this <01931 +huw> > [
is ] the joy <04885 +masows > of his way <01870 +derek > , and
out of the earth <06083 +<aphar > shall {others} <00312 +>acher
> grow <06779 +tsamach > .
others JOB 031 010 [ Then ] let my wife <00802 +>ishshah > grind
<02912 +tachan > unto another <00312 +>acher > , and let
{others} <00312 +>acher > bow <03766 +kara< > down <03766 +kara<
> upon her .
others JOB 034 024 He shall break <07489 +ra<a< > in pieces
mighty <03524 +kabbiyr > men without <03808 +lo> > number <02714
+cheqer > , and set <05975 +<amad > {others} <00312 +>acher > in
their stead <08478 +tachath > .
others JOB 034 026 He striketh <05606 +caphaq > them as wicked
<07563 +rasha< > men in the open <04725 +maqowm > sight <07200
+ra>ah > of {others} ;
others PSA 049 010 For he seeth <07200 +ra>ah > [ that ] wise
<02450 +chakam > men die <04191 +muwth > , likewise the fool
<03684 +k@ciyl > and the brutish <01197 +ba<ar > person perish
<6> , and leave <05800 +<azab > their wealth <02428 +chayil > to
{others} <00312 +>acher > .
others PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan >
thine honour <01935 +howd > unto {others} <00312 +>acher > , and
thy years <08141 +shaneh > unto the cruel <00394 +>akzariy > :
others ECC 007 022 For oftentimes also <01571 +gam > thine own
heart <03820 +leb > knoweth <3045yada< > that thou thyself
<00859 +>attah > likewise <01571 +gam > hast cursed <07043
+qalal > {others} <00312 +>acher > .
others ISA 056 008 The Lord <00136 +>Adonay > GOD <03069
+Y@hovih > which gathereth <06908 +qabats > the outcasts <01760
+dachah > of Israel <03478 +Yisra>el > saith <05002 +n@>um > ,
Yet <05750 +<owd > will I gather <06908 +qabats > [ {others} ]
to him , beside those that are gathered <06908 +qabats > unto
him .
others JER 006 012 And their houses <01004 +bayith > shall be
turned <05437 +cabab > unto {others} <00312 +>acher > , [ with
their ] fields <07704 +sadeh > and wives <00802 +>ishshah >
together <03162 +yachad > : for I will stretch <05186 +natah >
out my hand <03027 +yad > upon the inhabitants <03427 +yashab >
of the land <00776 +>erets > , saith <05002 +n@>um > the LORD
<03068 +Y@hovah > .
others JER 008 010 Therefore <03651 +ken > will I give <05414
+nathan > their wives <00802 +>ishshah > unto {others} <00312
+>acher > , [ and ] their fields <07704 +sadeh > to them that
shall inherit <03423 +yarash > [ them ] : for every <03605 +kol
> one from the least <06996 +qatan > even unto the greatest
<01419 +gadowl > is given to covetousness <01215 +betsa< > ,
from the prophet <05030 +nabiy> > even unto the priest <03548
+kohen > every <03605 +kol > one dealeth <06213 +<asah > falsely
<08267 +sheqer > .
others EZE 009 005 . And to the {others} <00428 +>el - leh > he
said <00559 +>amar > in mine hearing <00241 +>ozen > , Go <05674
+<abar > ye after <00310 +>achar > him through the city <05892
+<iyr > , and smite <05221 +nakah > : let not your eye <05869
+<ayin > spare <02347 +chuwc > , neither <00408 +>al > have ye
pity <02550 +chamal > :
others EZE 013 006 They have seen <02372 +chazah > vanity <07723
+shav> > and lying <03577 +kazab > divination <07081 +qecem > ,
saying <00559 +>amar > , The LORD <03068 +Y@hovah > saith <05002
+n@>um > : and the LORD <03068 +Y@hovah > hath not sent <07971
+shalach > them : and they have made [ {others} ] to hope <03176
+yachal > that they would confirm <06965 +quwm > the word <01697
+dabar > .
others EZE 013 010 . Because <03282 +ya<an > , even because
<03282 +ya<an > they have seduced <02937 +ta<ah > my people
<05971 +<am > , saying <00559 +>amar > , Peace <07965 +shalowm >
; and [ there was ] no <00369 +>ayin > peace <07965 +shalowm > ;
and one built <01129 +banah > up a wall <02434 +chayits > , and ,
lo <02009 +hinneh > , {others} daubed <02902 +tuwach > it with
untempered <08602 +taphel > [ morter ] :
others DAN 007 019 Then <00116 +>edayin > I would <06634 +ts@ba>
> know <03046 +y@da< > the truth <03321 +y@tseb > of the fourth
<07244 +r@biy<ay > beast <02423 +cheyva> > , which <01768 +diy >
was diverse <08133 +sh@na> > from all <03606 +kol > the {others}
, exceeding <03493 +yattiyr > dreadful <01763 +d@chal > , whose
<01768 +diy > teeth <08128 +shen > [ were of ] iron <06523
+parzel > , and his nails <02953 +t@phar > [ of ] brass <05174
+n@chash > ; [ which ] devoured <00399 +>akal > , brake <01855
+d@qaq > in pieces , and stamped <07512 +r@phac > the residue
<07606 +sh@>ar > with his feet <07271 +r@gal > ;
others DAN 011 004 And when he shall stand <05975 +<amad > up ,
his kingdom <04438 +malkuwth > shall be broken <07665 +shabar > ,
and shall be divided <02673 +chatsah > toward the four <00702
+>arba< > winds <07307 +ruwach > of heaven <08064 +shamayim > ;
and not to his posterity <00319 +>achariyth > , nor <03808 +lo>
> according to his dominion <04915 +moshel > which <00834 +>aher
> he ruled <04910 +mashal > : for his kingdom <04438 +malkuwth >
shall be plucked <05428 +nathash > up , even for {others} <00312
+>acher > beside <00905 +bad > those <00428 +>el - leh > .
others MAT 005 047 And if <1437 -ean -> ye salute <0782 -
aspazomai -> your <5216 -humon -> brethren <0080 -adephos ->
only <3440 -monon -> , what <5101 -tis -> do <4160 -poieo -> ye
more <4053 -perissos -> [ than {others} ] ? do <4160 -poieo ->
not even <2532 -kai -> the publicans <5052 -telesphoreo -> so
<3779 -houto -> ?
others MAT 015 030 And great <4183 -polus -> multitudes <3793 -
ochlos -> came <4334 -proserchomai -> unto him , having <2192 -
echo -> with them [ those that were ] lame <5560 -cholos -> ,
blind <5185 -tuphlos -> , dumb <2974 -kophos -> , maimed <2948 -
kullos -> , and many <4183 -polus -> {others} <2087 -heteros -> ,
and cast <4496 -rhipto -> them down <4496 -rhipto -> at <3844 -
para -> Jesus <2424 -Iesous -> feet <4228 -pous -> ; and he
healed <2323 -therapeuo -> them :
others MAT 016 014 And they said <2036 -epo -> , Some <3588 -ho -
> [ say that thou art ] John <2491 -Ioannes -> the Baptist <0910
-Baptistes -> : some <3588 -ho -> , Elias <2243 -Helias -> ; and
{others} <2087 -heteros -> , Jeremias <2408 -Hieremias -> , or
<2228 -e -> one <1520 -heis -> of the prophets <4396 -prophetes -
> .
others MAT 020 003 And he went <1821 -exapostello -> out about
<4012 -peri -> the third <5154 -tritos -> hour <5610 -hora -> ,
and saw <1492 -eido -> {others} <0243 -allos -> standing <2476 -
histemi -> idle <0692 -argos -> in the marketplace <0058 -agora -
> ,
others MAT 020 006 And about <4012 -peri -> the eleventh <1734 -
hendekatos -> hour <5610 -hora -> he went <1831 -exerchomai ->
out , and found <2147 -heurisko -> {others} <0243 -allos ->
standing <2476 -histemi -> idle <0692 -argos -> , and saith
<3004 -lego -> unto them , Why <5101 -tis -> stand <2476 -
histemi -> ye here all <3650 -holos -> the day <2250 -hemera ->
idle <0692 -argos -> ?
others MAT 021 008 And a very <4118 -pleistos -> great <4118 -
pleistos -> multitude <3793 -ochlos -> spread <4766 -stronnumi -
> their garments <2440 -himation -> in the way <3598 -hodos -> ;
{others} <0243 -allos -> cut <2875 -kopto -> down <2875 -kopto -
> branches <2798 -klados -> from the trees <1186 -dendron -> ,
and strawed <4766 -stronnumi -> [ them ] in the way <3598 -hodos
-> .
others MAT 026 067 Then <5119 -tote -> did they spit <1716 -
emptuo -> in his face <4383 -prosopon -> , and buffeted <2852 -
kolaphizo -> him ; and {others} <3588 -ho -> smote <4474 -
rhapizo -> [ him ] with the palms <4474 -rhapizo -> of their
hands ,
others MAT 027 042 He saved <4982 -sozo -> {others} <0243 -allos
-> ; himself <1438 -heautou -> he cannot <1410 -dunamai -> save
<4982 -sozo -> . If <1487 -ei -> he be the King <0935 -basileus -
> of Israel <2474 -Israel -> , let him now <3568 -nun -> come
<2597 -katabaino -> down <2597 -katabaino -> from the cross
<4716 -stauros -> , and we will believe <4100 -pisteuo -> him .
others MAR 006 015 Others <0243 -allos -> said <3004 -lego -> ,
That it is Elias <2243 -Helias -> . And {others} <0243 -allos ->
said <3004 -lego -> , That it is a prophet <4396 -prophetes -> ,
or <2228 -e -> as one <1520 -heis -> of the prophets <4396 -
prophetes -> .
Others MAR 006 015 {Others} <0243 -allos -> said <3004 -lego -> ,
That it is Elias <2243 -Helias -> . And others <0243 -allos ->
said <3004 -lego -> , That it is a prophet <4396 -prophetes -> ,
or <2228 -e -> as one <1520 -heis -> of the prophets <4396 -
prophetes -> .
others MAR 008 028 And they answered <0611 -apokrinomai -> ,
John <2491 -Ioannes -> the Baptist <0910 -Baptistes -> : but
some <0243 -allos -> [ say ] , Elias <2243 -Helias -> ; and
{others} <0243 -allos -> , One <1520 -heis -> of the prophets
<4396 -prophetes -> .
others MAR 011 008 And many <4183 -polus -> spread <4766 -
stronnumi -> their garments <2440 -himation -> in the way <3598 -
hodos -> : and {others} <0243 -allos -> cut <2875 -kopto -> down
<2875 -kopto -> branches <4746 -stoibas -> off <1537 -ek -> the
trees <1186 -dendron -> , and strawed <4766 -stronnumi -> [ them
] in the way <3598 -hodos -> .
others MAR 012 005 And again <3825 -palin -> he sent <0649 -
apostello -> another <0243 -allos -> ; and him they killed <0615
-apokteino -> , and many <4183 -polus -> {others} <0243 -allos -
> ; beating <1194 -dero -> some <3588 -ho -> , and killing <0615
-apokteino -> some <3588 -ho -> .
others MAR 012 009 What <5101 -tis -> shall therefore <3767 -oun
-> the lord <2962 -kurios -> of the vineyard <0290 -ampelon ->
do <4160 -poieo -> ? he will come <2064 -erchomai -> and destroy
<0622 -apollumi -> the husbandmen <1092 -georgos -> , and will
give <1325 -didomi -> the vineyard <0290 -ampelon -> unto
{others} <0243 -allos -> .
others MAR 015 031 Likewise <3668 -homoios -> also <2532 -kai ->
the chief <0749 -archiereus -> priests <0749 -archiereus ->
mocking <1702 -empaizo -> said <3004 -lego -> among <4314 -pros -
> themselves <0240 -allelon -> with the scribes <1122 -
grammateus -> , He saved <4982 -sozo -> {others} <0243 -allos ->
; himself <1438 -heautou -> he cannot <1410 -dunamai -> save
<4982 -sozo -> .
others LUK 005 029 And Levi 3018 -Leuis - made 4160 -poieo - him
a great 3173 -megas - feast 1403 -doche - in his own house 3614 -
oikia - : and there was a great 4183 -polus - company 3793 -
ochlos - of publicans 5052 -telesphoreo - and of {others} LUK
0243 -allos - that sat 2621 -katakeimai - down 2621 -katakeimai -
with them .
others LUK 008 003 And Joanna 2489 -Ioanna - the wife 1135 -gune
- of Chuza 5529 -Chouzas - Herod s 2264 -Herodes - steward 2012 -
epitropos - , and Susanna 4677 -Sousanna - , and many 4183 -
polus - {others} 2087 -heteros - , which 3748 -hostis -
ministered 1247 -diakoneo - unto him of their substance 5224 -
huparchonta - .
others LUK 008 010 And he said 2036 -epo - , Unto you it is
given 1325 -didomi - to know 1097 -ginosko - the mysteries 3466 -
musterion - of the kingdom 0932 -basileia - of God 2316 -theos -
: but to {others} 3062 -loipoy - in parables 3850 -parabole - ;
that seeing LUK 0991 -blepo - they might not see LUK 0991 -blepo
- , and hearing LUK 0191 -akouo - they might not understand 4920
-suniemi - .
others LUK 009 008 And of some 5100 -tis - , that Elias 2243 -
Helias - had appeared 5316 -phaino - ; and of {others} LUK 0243 -
allos - , that one 1520 -heis - of the old LUK 0744 -archaios -
prophets 4396 -prophetes - was risen 0450 -anistemi - again LUK
0450 -anistemi - .
others LUK 009 019 They answering LUK 0611 -apokrinomai - said
2036 -epo - , John 2491 -Ioannes - the Baptist LUK 0910 -
Baptistes - ; but some LUK 0243 -allos - [ say 2036 -epo - ] ,
Elias 2243 -Helias - ; and {others} LUK 0243 -allos - [ say ] ,
that one 5100 -tis - of the old LUK 0744 -archaios - prophets
4396 -prophetes - is risen LUK 0450 -anistemi - again LUK 0450 -
anistemi - .
others LUK 011 016 And {others} 2087 -heteros - , tempting 3985 -
peirazo - [ him ] , sought 2212 -zeteo - of him a sign 4592 -
semeion - from heaven 3772 -ouranos - .
others LUK 018 009 . And he spake 2036 -epo - this 5026 -taute -
parable 3850 -parabole - unto certain 5100 -tis - which 3588 -ho
- trusted 3982 -peitho - in themselves 1438 -heautou - that they
were righteous 1342 -dikaios - , and despised 1848 -exoutheneo -
{others} 3062 -loipoy - :
others LUK 020 016 He shall come 2064 -erchomai - and destroy
LUK 0622 -apollumi - these 5128 -toutous - husbandmen 1092 -
georgos - , and shall give 1325 -didomi - the vineyard LUK 0290 -
ampelon - to {others} LUK 0243 -allos - . And when they heard
LUK 0191 -akouo - [ it ] , they said 2036 -epo - , God 1096 -
ginomai - forbid 1096 -ginomai - .
others LUK 023 035 And the people 2992 -laos - stood 2476 -
histemi - beholding 2334 -theoreo - . And the rulers LUK 0758 -
archon - also 2532 -kai - with them derided 1592 -ekmukterizo -
[ him ] , saying 3004 -lego - , He saved 4982 -sozo - {others}
LUK 0243 -allos - ; let him save 4982 -sozo - himself 1438 -
heautou - , if 1487 -ei - he be Christ 5547 -Christos - , the
chosen 1588 -eklektos - of God 2316 -theos - .
others LUK 024 001 . Now 2532 -kai - upon the first 3391 -mia -
[ day ] of the week 4521 -sabbaton - , very early 3722 -orthros -
in the morning , they came 2064 -erchomai - unto the sepulchre
3418 -mnema - , bringing 5342 -phero - the spices LUK 0759 - "
aroma " - which 3739 -hos - they had prepared 2090 -hetoimazo - ,
and certain [ {others} ] with them .
others JOH 007 012 And there was much <4183 -polus -> murmuring
<1112 -goggusmos -> among <1722 -en -> the people <3793 -ochlos -
> concerning <4012 -peri -> him : for some <3588 -ho -> said
<3004 -lego -> , He is a good <0018 -agathos -> man : {others}
<0243 -allos -> said <3004 -lego -> , Nay <3756 -ou -> ; but he
deceiveth <4105 -planao -> the people <3793 -ochlos -> .
Others JOH 007 041 {Others} <0243 -allos -> said <3004 -lego -> ,
This <3778 -houtos -> is the Christ <5547 -Christos -> . But
some <0243 -allos -> said <3004 -lego -> , Shall Christ <5547 -
Christos -> come <2064 -erchomai -> out of Galilee <1056 -
Galilaia -> ?
others JOH 009 009 Some <0243 -allos -> said <3004 -lego -> ,
This <3778 -houtos -> is he : {others} <0243 -allos -> [ said ] ,
He is like <3664 -homoios -> him : [ but ] he said <3004 -lego -
> , I am <1510 -eimi -> [ he ] .
Others JOH 009 016 Therefore <3767 -oun -> said <3004 -lego ->
some <5100 -tis -> of the Pharisees <5330 -Pharisaios -> , This
<3778 -houtos -> man <0444 -anthropos -> is not of God <2316 -
theos -> , because <3754 -hoti -> he keepeth <5083 -tereo -> not
the sabbath <4521 -sabbaton -> day . {Others} <0243 -allos ->
said <3004 -lego -> , How <4459 -pos -> can <1410 -dunamai -> a
man <0444 -anthropos -> that is a sinner <0268 -hamartolos -> do
<4160 -poieo -> such <5108 -toioutos -> miracles <4592 -semeion -
> ? And there was a division <4978 -schisma -> among <1722 -en -
> them .
Others JOH 010 021 {Others} <0243 -allos -> said <3004 -lego -> ,
These <5023 -tauta -> are not the words <4487 -rhema -> of him
that hath a devil <1139 -daimonizomai -> . Can <1410 -dunamai ->
a devil <1140 -daimonion -> open <0455 -anoigo -> the eyes <3788
-ophthalmos -> of the blind <5185 -tuphlos -> ?
others JOH 012 029 The people <3793 -ochlos -> therefore <3767 -
oun -> , that stood <2476 -histemi -> by , and heard <0191 -
akouo -> [ it ] , said <3004 -lego -> that it thundered <1096 -
ginomai -> : {others} <0243 -allos -> said <3004 -lego -> , An
angel <0032 -aggelos -> spake <2980 -laleo -> to him .
others JOH 018 034 Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> him , Sayest <3004 -lego -> thou this <5124 -
touto -> thing of thyself <1438 -heautou -> , or <2228 -e -> did
{others} <0243 -allos -> tell <2036 -epo -> it thee of me ?
Others ACT 002 013 {Others} <2087 -heteros -> mocking <5512 -
chleuazo -> said <3004 -lego -> , These men are full <3325 -
mestoo -> of new <1098 -gleukos -> wine <1098 -gleukos -> .
others ACT 015 035 Paul <3972 -Paulos -> also <1161 -de -> and
Barnabas <0921 -Barnabas -> continued <1304 -diatribo -> in
Antioch <0490 -Antiocheia -> , teaching <1321 -didasko -> and
preaching <2097 -euaggelizo -> the word <3056 -logos -> of the
Lord <2962 -kurios -> , with many <4183 -polus -> {others} <2087
-heteros -> also <2532 -kai -> .
others ACT 017 032 . And when they heard <0191 -akouo -> of the
resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ,
some <3588 -ho -> mocked <5512 -chleuazo -> : and {others} <3588
-ho -> said <2036 -epo -> , We will hear <0191 -akouo -> thee
again <3825 -palin -> of this <5127 -toutou -> [ matter ] .
others ACT 017 034 Howbeit certain <5100 -tis -> men <0435 -aner
-> clave <2853 -kollao -> unto him , and believed <4100 -pisteuo
-> : among <1722 -en -> the which <3739 -hos -> [ was ]
Dionysius <1354 -Dionusios -> the Areopagite <0698 -Areopagites -
> , and a woman <1135 -gune -> named <3686 -onoma -> Damaris
<1152 -Damaris -> , and {others} <2087 -heteros -> with them .
others ACT 028 009 So <3767 -oun -> when this <5127 -toutou ->
was done <1096 -ginomai -> , {others} <3062 -loipoy -> also
<2532 -kai -> , which <3588 -ho -> had <2192 -echo -> diseases
<0769 -astheneia -> in the island <3520 -nesos -> , came <4334 -
proserchomai -> , and were healed <2323 -therapeuo -> :
others 1CO 009 002 If <1487 -ei -> I be not an apostle <0652 -
apostolos -> unto {others} <0243 -allos -> , yet <0235 -alla ->
doubtless <1065 -ge -> I am <1510 -eimi -> to you : for the seal
<4973 -sphragis -> of mine <1699 -emos -> apostleship <0651 -
apostole -> are ye in the Lord <2962 -kurios -> .
others 1CO 009 012 If <1487 -ei -> {others} <0243 -allos -> be
partakers <3348 -metecho -> of [ this <3588 -ho -> ] power <1849
-exousia -> over you , [ are ] not we rather <3123 -mallon -> ?
Nevertheless <0235 -alla -> we have not used <5530 -chraomai ->
this <5026 -taute -> power <1849 -exousia -> ; but suffer <4722 -
stego -> all <3956 -pas -> things , lest <3361 -me -> we should
hinder <1325 -didomi -> the gospel <2098 -euaggelion -> of
Christ <5547 -Christos -> .
others 1CO 009 027 But I keep <5299 -hupopiazo -> under <5299 -
hupopiazo -> my body <4983 -soma -> , and bring <1396 -
doulagogeo -> [ it ] into subjection <1396 -doulagogeo -> : lest
<3381 -mepos -> that by any <3381 -mepos -> means <4458 - -pos -
> , when I have preached <2784 -kerusso -> to {others} <0243 -
allos -> , I myself should be a castaway <0096 -adokimos -> .
others 1CO 014 019 Yet <0235 -alla -> in the church <1577 -
ekklesia -> I had rather <2309 -thelo -> speak <2980 -laleo ->
five <4002 -pente -> words <3056 -logos -> with my understanding
<3563 -nous -> , that [ by my voice ] I might teach <2727 -
katecheo -> {others} <0243 -allos -> also <2532 -kai -> , than
<2228 -e -> ten <3463 -murioi -> thousand <3463 -murioi -> words
<3056 -logos -> in an [ unknown ] tongue <1100 -glossa -> .
others 2CO 003 001 . Do we begin <0756 -archomai -> again <3825 -
palin -> to commend <4921 -sunistao -> ourselves <1438 -heautou -
> ? or <3361 -me -> need <5535 -chreizo -> we , as some <5100 -
tis -> [ {others} ] , epistles <1992 -epistole -> of
commendation <4956 -sustatikos -> to you , or <2228 -e -> [
letters ] of commendation <4956 -sustatikos -> from you ?
others 2CO 008 008 I speak <3004 -lego -> not by commandment
<2003 -epitage -> , but by occasion <1223 -dia -> of the
forwardness <4710 -spoude -> of {others} <2087 -heteros -> , and
to prove <1381 -dokimazo -> the sincerity <1103 -gnesios -> of
your <5212 -humeteros -> love <0026 -agape -> .
others EPH 002 003 Among <1722 -en -> whom <3739 -hos -> also
<2532 -kai -> we all <3956 -pas -> had our conversation <0390 -
anastrepho -> in times <4218 -pote -> past in the lusts <1939 -
epithumia -> of our flesh <4561 -sarx -> , fulfilling <4160 -
poieo -> the desires <2307 -thelema -> of the flesh <4561 -sarx -
> and of the mind <1271 -dianoia -> ; and were by nature <5449 -
phusis -> the children <5043 -teknon -> of wrath <3709 -orge -> ,
even <2532 -kai -> as {others} <3062 -loipoy -> .
others PHP 002 004 Look <4648 -skopeo -> not every <1538 -
hekastos -> man on his own <1438 -heautou -> things , but every
<1538 -hekastos -> man also <2532 -kai -> on the things of
{others} <2087 -heteros -> .
others 1TH 002 006 Nor <3777 -oute -> of men <0444 -anthropos ->
sought <2212 -zeteo -> we glory <1391 -doxa -> , neither <3777 -
oute -> of you , nor <3777 -oute -> [ yet ] of {others} <0243 -
allos -> , when we might <1410 -dunamai -> have been burdensome
<0922 -baros -> , as the apostles <0652 -apostolos -> of Christ
<5547 -Christos -> .
others 1TH 004 013 . But I would <2309 -thelo -> not have you to
be ignorant <0050 -agnoeo -> , brethren <0080 -adephos -> ,
concerning <4012 -peri -> them which are asleep <2837 -koimao ->
, that ye sorrow <3076 -lupeo -> not , even <2532 -kai -> as
{others} <3062 -loipoy -> which <3588 -ho -> have <2192 -echo ->
no <3361 -me -> hope <1680 -elpis -> .
others 1TH 005 006 . Therefore <3767 -oun -> let us not sleep
<2518 -katheudo -> , as [ do ] {others} <3062 -loipoy -> ; but
let us watch <1127 -gregoreuo -> and be sober <3525 -nepho -> .
others 1TI 005 020 Them that sin <0264 -hamartano -> rebuke
<1651 -elegcho -> before <1799 -enopion -> all <3956 -pas -> ,
that {others} <3062 -loipoy -> also <2532 -kai -> may fear <2192
-echo -> .
others 2TI 002 002 And the things that thou hast heard <0191 -
akouo -> of me among <1223 -dia -> many <4183 -polus ->
witnesses <3144 -martus -> , the same <5023 -tauta -> commit
<3908 -paratithemi -> thou to faithful <4103 -pistos -> men
<0444 -anthropos -> , who <3748 -hostis -> shall be able <2425 -
hikanos -> to teach <1321 -didasko -> {others} <2087 -heteros ->
also <2532 -kai -> .
others HEB 009 025 Nor <3761 -oude -> yet that he should offer
<4374 -prosphero -> himself <1438 -heautou -> often <4178 -
pollakis -> , as the high <0749 -archiereus -> priest <0749 -
archiereus -> entereth <1535 -eite -> into <1519 -eis -> the
holy <0039 -hagion -> place every <2596 -kata -> year <1763 -
eniautos -> with blood <0129 -haima -> of {others} <0245 -
allotrios -> ;
others HEB 011 035 Women <1135 -gune -> received <2983 -lambano -
> their dead <3498 -nekros -> raised <0386 -anastasis -> to life
again <0386 -anastasis -> : and {others} <0243 -allos -> were
tortured <5178 -tumpanizo -> , not accepting <4327 -prosdechomai
-> deliverance <0629 -apolutrosis -> ; that they might obtain
<5177 -tugchano -> a better <2909 -kreitton -> resurrection
<0386 -anastasis -> :
others HEB 011 036 And {others} <2087 -heteros -> had <2983 -
lambano -> trial <3984 -peira -> of [ cruel ] mockings <1701 -
empaigmos -> and scourgings <3148 -mastix -> , yea <1161 -de -> ,
moreover <1161 -de -> of bonds <1199 -desmon -> and
imprisonment <5438 -phulake -> :
others JUDE 001 023 And {others} <3739 -hos -> save <4982 -sozo -
> with fear <5401 -phobos -> , pulling <0726 -harpazo -> [ them
] out of the fire <4442 -pur -> ; hating <3404 -miseo -> even
<2532 -kai -> the garment <5509 -chiton -> spotted <4695 -spiloo
-> by the flesh <4561 -sarx -> .
~~~~~~
be not an apostle unto others <1CO9 -:2 >
earth shall others grow <JOB8 -:19 >
even as others which have no hope <1TH4 -:13 >
even for others beside tho <DAN11 -:4 >
found others standing idle <MAT20 -:6 >
if others be partakers <1CO9 -:12 >
lest thou give thine honour unto others <PRO5 -:9 >
let others bow down upon her <JOB31 -:10 >
might teach others also <1CO14 -:19 >
or did others tell it thee <JOH18 -:34 >
others also <ACT28 -:9 >
others also may fear <1TI5 -:20 >
others cut down branches from <MAT21 -:8 >
others cut down branches off <MAR11 -:8 >
others daubed it with untempered <EZE13 -:10 >
others had trial <HEB11 -:36 >
others he said <EZE9 -:5 >
others mocking said <ACT2 -:13 >
others said <ACT17 -:32 >
others said <JOH10 -:21 >
others said <JOH12 -:29 >
others said <JOH7 -:12 >
others said <JOH7 -:41 >
others said <JOH9 -:16 >
others said <MAR6 -:15 >
others said <MAR6 -:15 >
others save with fear <JUD1 -:23 >
others smote <MAT26 -:67 >
others were tortured <HEB11 -:35 >
others with them <ACT17 -:34 >
saw others standing idle <MAT20 -:3 >
teach others also <2TI2 -:2 >
than others <MAT5 -:47 >
their houses shall be turned unto others <JER6 -:12 >
their mothers <LAM2 -:12 >
their queens thy nursing mothers <ISA49 -:23 >
thou thyself likewise hast cursed others <ECC8 -:22 >
two others with him <JOH19 -:18 >
with many others also <ACT15 -:35 >
- mothers , 0517 ,
* mothers , 3384 , 3389 ,
* others , 0243 , 0245 , 2087 , 3062 , 3588 , 3739 ,
- others , 0312 , 0428 ,
brothers NUM 036 011 For Mahlah <04244 +Machlah > , Tirzah
<08656 +Tirtsah > , and Hoglah <02295 +Choglah > , and
Milcah <04435 +Milkah > , and Noah <05146 +Noach > , the
daughters <01121 +ben > of Zelophehad <06765 +Ts@lophchad > ,
were married <00802 +>ishshah > unto their father s <01730
+dowd > {brothers} sons <01121 +ben > :
* mothers , 3384 meter , 3389 metraloias ,
* others , 0243 allos , 0245 allotrios , 2087 heteros , 3062
loipoy , 3588 ho , 3739 hos ,
~~~~~~
mothers -3384 mother, {mothers},
mothers -3389 {mothers}, murderers,
others -0243 another, more, one, other, {others}, otherwise,
some,
others -0245 aliens, another, man, other, {others}, strange,
stranger, strangers,
others -2087 another, else, next, one, other, {others}, strange,
others -3062 other, {others}, remain, remnant, residue, rest,
others -3588 another, any, much, {others}, some, such, then,
these, thine, this, those, what, whatsoever, when, whereby,
which, while, who, whose, whoso, whosoever, your,
others -3739 another, because, one, other, {others}, since, this,
what, whatsoever, when, whence, where, whereby, wherefore,
wherein, whereinto, whereof, whereon, whereto, whereunto,
whereupon, wherewith, which, while, whither, who, whom, whose,
whosoever,
~~~~~~
mothers -0517 dam , mother , {mothers} , parting ,
others -0312 another , following , man , next , other , {others}
, strange ,
others -0428 one , other , {others} , same , so , some , such ,
these , this , those , thus , which , who , whom ,
~~~~~~
brothers 2994 -- Y@bemeth -- {brother's} wife, sister in law.
mothers 3389 ** metraloias ** murderer of {mothers}.
others 7200 ra/ah -- -- advise self, appear, approve, behold, X
certainly, consider,discern, (make to) enjoy, have experience,
gaze, take heed, X indeed, Xjoyfully, lo, look (on, one another,
one on another, one upon another, out,up, upon), mark, meet, X
be near, perceive, present, provide, regard,(have) respect,
(fore-, cause to, let) see(-r, -m, one another), shew(self), X
sight of {others}, (e-)spy, stare, X surely, X think, view,
visions.
others 7923 shikkuliym -- -- to have after loss of {others}.
~~~~~~
mothers ......... and mothers 3384 -meter->
mothers ......... of mothers 3389 -metraloias->
mothers ......... women as mothers 3384 -meter->
others ......... and certain others with them .
others ......... and of others 0243 -allos->
others ......... and others 0243 -allos->
others ......... And others 0243 -allos->
others ......... And others 2087 -heteros->
others ......... and others 2087 -heteros->
others ......... and others 3588 -ho->
others ......... And others 3739 -hos->
others ......... as do others 3062 -loipoy->
others ......... as others 3062 -loipoy->
others ......... but to others 3062 -loipoy->
Others ......... day . Others 0243 -allos->
others ......... did others 0243 -allos->
others ......... him ; and others 3588 -ho->
others ......... is he : others 0243 -allos->
others ......... man : others 0243 -allos->
others ......... of others 0245 -allotrios->
others ......... of others 2087 -heteros->
others ......... on the things of others 2087 -heteros->
others ......... others , epistles 1992 -epistole->
others ......... others 0243 -allos->
Others ......... Others 0243 -allos->
others ......... others 2087 -heteros->
Others ......... Others 2087 -heteros->
others ......... others 3062 -loipoy->
others ......... than others ? do 4160 -poieo->
others ......... that others 3062 -loipoy->
others ......... to others 0243 -allos->
others ......... unto others 0243 -allos->
others ......... yet of others 0243 -allos->
~~~~~~
~~~~~~
mothers 3389 # metraloias {may-tral-o'-as}; from 3384 and the
base of 257; a mother-thresher, i.e. matricide: -- murderer of
{mothers}.[ql
others 0235 ## >azal {aw-zal'}; a primitive root; to go away,
hence, to disappear: -- fail, gad about, go to and fro [but in
Ezek. 27:19 the word is rendered by many "from Uzal," by
{others} "yarn"], be gone (spent). [ql
others 7200 ## ra>ah {raw-aw'}; a primitive root; to see,
literally or figuratively (in numerous applications, direct and
implied, transitive, intransitive and causative): -- advise self,
appear, approve, behold, X certainly, consider, discern, (make
to) enjoy, have experience, gaze, take heed, X indeed, X
joyfully, lo, look (on, one another, one on another, one upon
another, out, up, upon), mark, meet, X be near, perceive,
present, provide, regard, (have) respect, (fore-, cause to, let)
see(-r, -m, one another), shew (self), X sight of {others}, (e-
)spy, stare, X surely, X think, view, visions.[ql
others 7923 ## shikkuliym {shik-koo-leem'}; plural from 7921;
childlessness (by continued bereavements): -- to have after loss
of {others}.[ql
~~~~~~
brothers' 036 011 Num /^{brothers' /sons :
mothers 010 030 Mar /${mothers /and children ,
and lands , with persecutions ; and in the world to come eternal
life .
mothers 005 003 Lam /^{mothers /are as widows .
mothers 002 012 Lam /^{mothers /bosom .
mothers 001 009 ITi /${mothers /for manslayers ,
mothers 016 003 Jer /^{mothers /that bare them,
and concerning their fathers that begat them in this land ;
mothers 005 002 ITi /${mothers /the younger as
sisters , with all purity .
mothers 049 023 Isa /^{mothers /they shall bow
down to thee with their face toward the earth , and lick up the
dust of thy feet ; and thou shalt know that I am the LORD : for
they shall not be ashamed that wait for me.
mothers 002 012 Lam /^{mothers /Where is corn
and wine ? when they swooned as the wounded in the streets of
the city , when their soul was poured out into their mothers
bosom .
others 014 019 ICo /${others /also , than ten
thousand words in an unknown tongue .
others 028 009 Act /${others /also , which had
diseases in the island , came , and were healed :
others 002 002 IITi /${others /also .
others 015 035 Act /${others /also .
others 005 020 ITi /${others /also may fear .
others 015 030 Mat /${others /and cast them
down at Jesus feet ; and he healed them :
others 008 010 Jer /^{others /and their fields
to them that shall inherit them: for every one from the least
even unto the greatest is given to covetousness , from the
prophet even unto the priest every one dealeth falsely .
others 005 009 Pro /^{others /and thy years
unto the cruel :
others 008 008 IICo /${others /and to prove the
sincerity of your love .
others 020 016 Luk /${others /And when they
heard it, they said , God forbid .
others 009 012 ICo /${others /be partakers of
this power over you , are not we rather ? Nevertheless we have
not used this power ; but suffer all things , lest we should
hinder the gospel of Christ .
others 012 005 Mar /${others /beating some ,
and killing some .
others 011 004 Dan /^{others /beside those.
others 031 010 Job /^{others /bow down upon her.
others 005 006 ITh /${others /but let us watch
and be sober .
others 021 008 Mat /${others /cut down branches
from the trees , and strawed them in the way .
others 011 008 Mar /${others /cut down branches
off the trees , and strawed them in the way .
others 013 010 Eze /^{others /daubed it with
untempered morter:
others 005 047 Mat /${others /do not even the
publicans so ?
others 003 001 IICo /${others /epistles of
commendation to you , or letters of commendation from you ?
others 007 019 Dan /^{others /exceeding
dreadful , whose teeth were of iron , and his nails of brass ;
which devoured , brake in pieces , and stamped the residue with
his feet ;
others 008 019 Job /^{others /grow .
others 011 036 Heb /${others /had trial of
cruel mockings and scourgings , yea , moreover of bonds and
imprisonment :
others 009 005 Eze /^{others /he said in mine
hearing , Go ye after him through the city , and smite : let not
your eye spare , neither have ye pity :
others 015 031 Mar /${others /himself he cannot
save .
others 027 042 Mat /${others /himself he cannot
save . If he be the King of Israel , let him now come down from
the cross , and we will believe him .
others 009 027 ICo /${others /I myself should
be a castaway .
others 008 010 Luk /${others /in parables ;
that seeing they might not see , and hearing they might not
understand .
others 034 024 Job /^{others /in their stead.
others 016 014 Mat /${others /Jeremias , or one
of the prophets .
others 023 035 Luk /${others /let him save
himself , if he be Christ , the chosen of God .
Others 002 013 Act /${Others /mocking said ,
These men are full of new wine .
others 008 028 Mar /${others /One of the
prophets .
others 012 029 Joh /${others /said , An angel
spake to him .
Others 009 016 Joh /${Others /said , How can a
man that is a sinner do such miracles ? And there was a division
among them .
others 007 012 Joh /${others /said , Nay ; but
he deceiveth the people .
others 006 015 Mar /${others /said , That it is
a prophet , or as one of the prophets .
Others 006 015 Mar /${Others /said , That it is
Elias . And others said , That it is a prophet , or as one of
the prophets .
Others 010 021 Joh /${Others /said , These are
not the words of him that hath a devil . Can a devil open the
eyes of the blind ?
Others 007 041 Joh /${Others /said , This is
the Christ . But some said , Shall Christ come out of Galilee ?
others 017 032 Act /${others /said , We will
hear thee again of this matter.
others 009 009 Joh /${others /said, He is like
him : but he said , I am he.
others 001 023 Jud /${others /save with fear ,
pulling them out of the fire ; hating even the garment spotted
by the flesh .
others 009 019 Luk /${others /say, that one of
the old prophets is risen again .
others 026 067 Mat /${others /smote him with
the palms of their hands ,
others 020 006 Mat /${others /standing idle ,
and saith unto them , Why stand ye here all the day idle ?
others 020 003 Mat /${others /standing idle in
the marketplace ,
others 018 034 Joh /${others /tell it thee of
me ?
others 011 016 Luk /${others /tempting him,
sought of him a sign from heaven .
others 009 008 Luk /${others /that one of the
old prophets was risen again .
others 005 029 Luk /${others /that sat down
with them .
others 056 008 Isa /^{others /to him, beside
those that are gathered unto him.
others 013 006 Eze /^{others /to hope that they
would confirm the word .
others 011 035 Heb /${others /were tortured ,
not accepting deliverance ; that they might obtain a better
resurrection :
others 002 006 ITh /${others /when we might
have been burdensome , as the apostles of Christ .
others 004 013 ITh /${others /which have no
hope .
others 008 003 Luk /${others /which ministered
unto him of their substance .
others 006 012 Jer /^{others /with their fields
and wives together : for I will stretch out my hand upon the
inhabitants of the land , saith the LORD .
others 017 034 Act /${others /with them .
others 024 001 Luk /${others /with them .
others 009 002 ICo /${others /yet doubtless I
am to you : for the seal of mine apostleship are ye in the Lord .
~~~~~~
mothers 7 -
others 70 -
~~~~~~
others <JOB8 -19> Behold, this [is] the joy of his way, and out
of
the earth shall {others} grow.
others <JOB31 -10> Then] let my wife grind unto another, and let
{others} bow down upon her.
others <JOB34 -24> He shall break in pieces mighty men without
number, and set {others} in their stead.
others <JOB34 -26> He striketh them as wicked men in the open
sight
of {others};
others <PSA49 -10> For he seeth [that] wise men die, likewise the
fool and the brutish person perish, and leave their wealth to
{others}.
others <PRO5 -9> Lest thou give thine honour unto {others}, and
thy
years unto the cruel:
others <ECC7 -22> For oftentimes also thine own heart knoweth
that
thou thyself likewise hast cursed {others}.
others <ISA56 -8> The Lord GOD which gathereth the outcasts of
Israel saith, Yet will I gather [{others}] to him, beside those
that
are gathered unto him.
others <JER6 -12> And their houses shall be turned unto {others},
[with their] fields and wives together: for I will stretch out my
hand upon the inhabitants of the land, saith the LORD.
others <JER8 -10> Therefore will I give their wives unto
{others},
[and] their fields to them that shall inherit [them]: for every
one
from the least even unto the greatest is given to covetousness,
from
the prophet even unto the priest every one dealeth
falsely.
others <EZE9 -5> And to the {others} he said in mine hearing, Go
ye
after him through the city, and smite: let not your eye spare,
neither have ye pity:
others <EZE13 -6> They have seen vanity and lying divination,
saying, The LORD saith: and the LORD hath not sent them: and they
have made [{others}] to hope that they would confirm the word.
others <EZE13 -10> Because, even because they have seduced my
people, saying, Peace; and [there was] no peace; and one built
up a
wall, and, lo, {others} daubed it with untempered [mortar]:
others <DAN7 -19> Then I would know the truth of the fourth
beast,
which was diverse from all the {others}, exceeding dreadful,
whose
teeth [were of] iron, and his nails [of] brass; [which] devoured,
brake in pieces, and stamped the residue with his feet;
others <DAN11 -4> And when he shall stand up, his kingdom shall
be
broken, and shall be divided toward the four winds of heaven; and
not to his posterity, nor according to his dominion which he
ruled:
for his kingdom shall be plucked up, even for {others}
beside those.
others <MAT5 -47> And if ye salute your brethren only, what do ye
more [than {others}]? do not even the publicans so?
others <MAT15 -30> And great multitudes came unto him, having
with
them [those that were] lame, blind, dumb, maimed, and many
{others},
and cast them down at Jesus' feet; and he healed them:
others <MAT16 -14> And they said, Some [say that thou art] John
the
Baptist: some, Elias; and {others}, Jeremias, or one of the
prophets.
others <MAT20 -3> And he went out about the third hour, and saw
{others} standing idle in the marketplace,
others <MAT20 -6> And about the eleventh hour he went out, and
found
{others} standing idle, and saith unto them, Why stand ye here
all
the day idle?
others <MAT21 -8> And a very great multitude spread their
garments
in the way; {others} cut down branches from the trees, and
strowed
[them] in the way.
others <MAT26 -67> Then did they spit in his face, and buffeted
him;
and {others} smote [him] with the palms of their hands,
others <MAT27 -42> He saved {others}; himself he cannot save. If
he
be the King of Israel, let him now come down from the cross, and
we
will believe him.
others <MAR6 -15> Others said, That it is Elias. And {others}
said,
That it is a prophet, or as one of the prophets.
others <MAR6 -15> {Others} said, That it is Elias. And others
said,
That it is a prophet, or as one of the prophets.
others <MAR8 -28> And they answered, John the Baptist: but some
say], Elias; and {others}, One of the prophets.
others <MAR11 -8> And many spread their garments in the way: and
{others} cut down branches off the trees, and strowed them] in
the
way.
others <MAR12 -5> And again he sent another; and him they killed,
and many {others}; beating some, and killing some.
others <MAR12 -9> What shall therefore the lord of the vineyard
do?
he will come and destroy the husbandmen, and will give the
vineyard
unto {others}.
others <MAR15 -31> Likewise also the chief priests mocking said
among themselves with the scribes, He saved {others}; himself he
cannot save.
others <LUK5 -29> And Levi made him a great feast in his own
house:
and there was a great company of publicans and of {others} that
sat
down with them.
others <LUK8 -3> And Joanna the wife of Chuza Herod's steward,
and
Susanna, and many {others}, which ministered unto him of their
substance.
others <LUK8 -10> And he said, Unto you it is given to know the
mysteries of the kingdom of God: but to {others} in parables;
that
seeing they might not see, and hearing they might not understand.
others <LUK9 -8> And of some, that Elias had appeared; and of
{others}, that one of the old prophets was risen again.
others <LUK9 -19> They answering said, John the Baptist; but some
say], Elias; and {others} say], that one of the old prophets is
risen again.
others <LUK11 -16> And {others}, tempting him], sought of him a
sign
from heaven.
others <LUK18 -9> And he spake this parable unto certain which
trusted in themselves that they were righteous, and despised
{others}:
others <LUK20 -16> He shall come and destroy these husbandmen,
and
shall give the vineyard to {others}. And when they heard it],
they
said, God forbid.
others <LUK23 -35> And the people stood beholding. And the rulers
also with them derided him], saying, He saved {others}; let him
save
himself, if he be Christ, the chosen of God.
others <LUK24 -1> Now upon the first day] of the week, very
early in
the morning, they came unto the sepulchre, bringing the spices
which
they had prepared, and certain {others}] with them.
others <JOH7 -12> And there was much murmuring among the people
concerning him: for some said, He is a good man: {others} said,
Nay;
but he deceiveth the people.
others <JOH7 -41> {Others} said, This is the Christ. But some
said,
Shall Christ come out of Galilee?
others <JOH9 -9> Some said, This is he: {others} said], He is
like
him: but] he said, I am he].
others <JOH9 -16> Therefore said some of the Pharisees, This man
is
not of God, because he keepeth not the sabbath day. {Others}
said,
How can a man that is a sinner do such miracles? And there was a
division among them.
others <JOH10 -21> {Others} said, These are not the words of him
that hath a devil. Can a devil open the eyes of the blind?
others <JOH12 -29> The people therefore, that stood by, and heard
it], said that it thundered: {others} said, An angel spake to
him.
others <JOH18 -34> Jesus answered him, Sayest thou this thing of
thyself, or did {others} tell it thee of me?
others <JOH19 -18> Where they crucified him, and two {others}
with
him, on either side one, and Jesus in the midst.
others <ACT2 -13> {Others} mocking said, These men are full of
new
wine.
others <ACT15 -35> Paul also and Barnabas continued in Antioch,
teaching and preaching the word of the Lord, with many {others}
also.
others <ACT17 -32> And when they heard of the resurrection of the
dead, some mocked: and {others} said, We will hear thee again of
this matter].
others <ACT17 -34> Howbeit certain men clave unto him, and
believed:
among the which was] Dionysius the Areopagite, and a woman named
Damaris, and {others} with them.
others <ACT28 -9> So when this was done, {others} also, which had
diseases in the island, came, and were healed:
others <1CO9 -2> If I be not an apostle unto {others}, yet
doubtless
I am to you: for the seal of mine apostleship are ye in the Lord.
others <1CO9 -12> If {others} be partakers of this] power over
you,
are] not we rather? Nevertheless we have not used this power; but
suffer all things, lest we should hinder the gospel of Christ.
others <1CO9 -27> But I keep under my body, and bring it] into
subjection: lest that by any means, when I have preached to
{others}, I myself should be a castaway.
others <1CO14 -19> Yet in the church I had rather speak five
words
with my understanding, that by my voice] I might teach {others}
also, than ten thousand words in an unknown] tongue.
others <2CO3 -1> Do we begin again to commend ourselves? or need
we,
as some {others}], epistles of commendation to you, or letters]
of
commendation from you?
others <2CO8 -8> I speak not by commandment, but by occasion of
the
forwardness of {others}, and to prove the sincerity of your love.
others <EPH2 -3> Among whom also we all had our conversation in
times past in the lusts of our flesh, fulfilling the desires of
the
flesh and of the mind; and were by nature the children of wrath,
even as {others}.
others <PHP2 -4> Look not every man on his own things, but every
man
also on the things of {others}.
others <1TH2 -6> Nor of men sought we glory, neither of you, nor
yet] of {others}, when we might have been burdensome, as the
apostles of Christ.
others <1TH4 -13> But I would not have you to be ignorant,
brethren,
concerning them which are asleep, that ye sorrow not, even as
{others} which have no hope.
others <1TH5 -6> Therefore let us not sleep, as do] {others}; but
let us watch and be sober.
others <1TI5 -20> Them that sin rebuke before all, that {others}
also may fear.
others <2TI2 -2> And the things that thou hast heard of me among
many witnesses, the same commit thou to faithful men, who shall
be
able to teach {others} also.
others <HEB9 -25> Nor yet that he should offer himself often, as
the
high priest entereth into the holy place every year with blood of
{others};
others <HEB11 -35> Women received their dead raised to life
again:
and {others} were tortured, not accepting deliverance; that they
might obtain a better resurrection:
others <HEB11 -36> And {others} had trial of cruel] mockings and
scourgings, yea, moreover of bonds and imprisonment:
others <JUD1 -23> And {others} save with fear, pulling them] out
of
the fire; hating even the garment spotted by the flesh.
~~~~~~