through , 1CH , 10:4 , 1CH , 11:18
through , 1CO , 1:1 , 1CO , 4:15 , 1CO , 8:11 , 1CO , 10:1 ,
1CO , 13:12 , 1CO , 15:57 , 1CO , 16:5 , 1CO , 16:5
through , 1JO , 4:9
through , 1PE , 1:2 , 1PE , 1:5 , 1PE , 1:6 , 1PE , 1:22 ,
1PE , 4:11
through , 1SA , 9:4 , 1SA , 9:4 , 1SA , 9:4 , 1SA , 9:4 ,
1SA , 19:12 , 1SA , 31:4 , 1SA , 31:4
through , 1TI , 6:10
through , 2CH , 19:4 , 2CH , 23:20 , 2CH , 24:9 , 2CH , 30:10
, 2CH , 31:18 , 2CH , 32:4 , 2CH , 33:6
through , 2CO , 3:4 , 2CO , 4:15 , 2CO , 8:9 , 2CO , 9:11 ,
2CO , 10:4 , 2CO , 11:3 , 2CO , 11:33 , 2CO , 12:7 , 2CO ,
13:4
through , 2KI , 1:2 , 2KI , 3:8 , 2KI , 3:26 , 2KI , 10:21 ,
2KI , 16:3 , 2KI , 17:17 , 2KI , 21:6 , 2KI , 23:10 , 2KI ,
24:20
through , 2PE , 1:1 , 2PE , 1:2 , 2PE , 1:3 , 2PE , 1:4 ,
2PE , 2:3 , 2PE , 2:18 , 2PE , 2:18 , 2PE , 2:20
through , 2SA , 2:29 , 2SA , 2:29 , 2SA , 4:7 , 2SA , 6:16 ,
2SA , 12:31 , 2SA , 18:14 , 2SA , 20:14 , 2SA , 22:13 , 2SA ,
22:30 , 2SA , 23:16 , 2SA , 24:2 , 2SA , 24:8
through , 2TH , 2:13 , 2TH , 2:16
through , 2TI , 1:10 , 2TI , 3:15
through , AC , 1:2 , AC , 3:16 , AC , 3:17 , AC , 4:2 , AC ,
8:18 , AC , 8:40 , AC , 10:43 , AC , 12:10 , AC , 13:6 , AC
, 13:38 , AC , 14:22 , AC , 15:3 , AC , 15:11 , AC , 15:41 ,
AC , 16:4 , AC , 17:1 , AC , 18:27 , AC , 19:1 , AC , 19:21
, AC , 20:3 , AC , 21:4
through , AM , 2:10 , AM , 5:17
through , COL , 1:14 , COL , 1:20 , COL , 1:22 , COL , 2:8 ,
COL , 2:12
through , DA , 8:25 , DA , 9:7 , DA , 11:2 , DA , 11:10
through , DE , 1:19 , DE , 2:4 , DE , 2:7 , DE , 2:8 , DE ,
2:18 , DE , 2:27 , DE , 2:28 , DE , 5:15 , DE , 8:15 , DE ,
9:26 , DE , 15:17 , DE , 18:10 , DE , 29:16 , DE , 31:29 ,
DE , 32:47 , DE , 33:11
through , EC , 5:3 , EC , 10:18 , EC , 10:18
through , EPH , 1:7 , EPH , 2:7 , EPH , 2:8 , EPH , 2:18 ,
EPH , 2:22 , EPH , 4:6 , EPH , 4:18
through , ES , 6:9 , ES , 6:11
through , EX , 10:15 , EX , 12:12 , EX , 12:23 , EX , 13:17 ,
EX , 13:18 , EX , 14:16 , EX , 14:24 , EX , 19:13 , EX , 19:
21 , EX , 19:24 , EX , 21:6 , EX , 36:33
through , EZE , 5:17 , EZE , 6:8 , EZE , 9:4 , EZE , 9:4 ,
EZE , 9:5 , EZE , 12:5 , EZE , 12:7 , EZE , 12:12 , EZE , 14:
5 , EZE , 14:15 , EZE , 14:15 , EZE , 14:17 , EZE , 16:14 ,
EZE , 16:21 , EZE , 16:36 , EZE , 16:40 , EZE , 20:23 , EZE ,
20:26 , EZE , 20:31 , EZE , 23:37 , EZE , 29:11 , EZE , 29:
11 , EZE , 29:12 , EZE , 30:23 , EZE , 33:28 , EZE , 34:6 ,
EZE , 36:19 , EZE , 39:14 , EZE , 39:15 , EZE , 41:19 , EZE ,
46:19 , EZE , 47:3 , EZE , 47:4 , EZE , 47:4
through , EZR , 6:14
through , GA , 2:19 , GA , 3:8 , GA , 3:14 , GA , 3:14 , GA ,
4:7 , GA , 4:13 , GA , 5:5 , GA , 5:10
through , GE , 6:13 , GE , 12:6 , GE , 13:17 , GE , 30:32 ,
GE , 41:36
through , HAB , 1:6 , HAB , 3:12 , HAB , 3:14 , HAB , 3:15 ,
HAB , 3:15
through , HEB , 2:10 , HEB , 2:14 , HEB , 2:15 , HEB , 3:13 ,
HEB , 6:12 , HEB , 9:14 , HEB , 10:10 , HEB , 10:20 , HEB ,
11:3 , HEB , 11:11 , HEB , 11:28 , HEB , 11:29 , HEB , 11:33
, HEB , 11:39 , HEB , 12:20 , HEB , 13:20 , HEB , 13:21
through , ISA , 8:8 , ISA , 8:21 , ISA , 9:19 , ISA , 13:15 ,
ISA , 14:19 , ISA , 16:8 , ISA , 21:1 , ISA , 23:10 , ISA ,
27:4 , ISA , 28:6 , ISA , 28:6 , ISA , 28:6 , ISA , 28:6 ,
ISA , 28:14 , ISA , 28:17 , ISA , 30:31 , ISA , 34:10 , ISA ,
43:2 , ISA , 43:2 , ISA , 43:2 , ISA , 48:21 , ISA , 60:15 ,
ISA , 62:10 , ISA , 62:10 , ISA , 63:13
through , JER , 2:6 , JER , 2:6 , JER , 2:6 , JER , 2:6 ,
JER , 2:6 , JER , 3:9 , JER , 5:1 , JER , 9:6 , JER , 9:10 ,
JER , 9:12 , JER , 12:12 , JER , 17:24 , JER , 32:35 , JER ,
51:4 , JER , 51:52 , JER , 52:3
through , JG , 2:22 , JG , 3:23 , JG , 5:6 , JG , 5:26 , JG ,
5:28 , JG , 9:54 , JG , 11:16 , JG , 11:17 , JG , 11:18 ,
JG , 11:19 , JG , 11:20 , JG , 20:12
through , JOB , 7:14 , JOB , 14:9 , JOB , 20:24 , JOB , 22:13
, JOB , 24:16 , JOB , 26:12 , JOB , 29:3 , JOB , 29:7 , JOB
, 40:24 , JOB , 41:2
through , JOE , 3:17
through , JOH , 1:7 , JOH , 3:17 , JOH , 4:4 , JOH , 8:59 ,
JOH , 15:3 , JOH , 17:11 , JOH , 17:17 , JOH , 17:19 , JOH ,
17:20 , JOH , 20:31
through , JON , 3:7
through , JOS , 1:11 , JOS , 2:15 , JOS , 3:2 , JOS , 18:4 ,
JOS , 18:8 , JOS , 18:9 , JOS , 18:12 , JOS , 24:17
through , LA , 3:44 , LA , 4:9 , LA , 4:21
through , LE , 4:2 , LE , 4:13 , LE , 4:22 , LE , 4:27 , LE ,
5:15 , LE , 18:21 , LE , 26:6
through , LU , 1:78 , LU , 2:35 , LU , 4:14 , LU , 4:30 , LU
, 5:19 , LU , 6:1 , LU , 9:6 , LU , 10:17 , LU , 11:15 , LU
, 11:18 , LU , 11:24 , LU , 12:39 , LU , 13:22 , LU , 17:1 ,
LU , 17:11 , LU , 18:25 , LU , 19:1
through , MIC , 2:13 , MIC , 5:8
through , MR , 2:23 , MR , 6:55 , MR , 7:13 , MR , 7:31 , MR
, 9:30 , MR , 10:25 , MR , 11:16
through , MT , 6:19 , MT , 6:20 , MT , 9:34 , MT , 12:1 , MT
, 12:43 , MT , 19:24
through , NA , 1:12 , NA , 1:15 , NA , 3:4 , NA , 3:4
through , NE , 9:11
through , NU , 13:32 , NU , 14:7 , NU , 15:27 , NU , 15:29 ,
NU , 20:17 , NU , 20:17 , NU , 20:17 , NU , 20:19 , NU , 20:
20 , NU , 20:21 , NU , 21:22 , NU , 21:23 , NU , 24:8 , NU ,
25:8 , NU , 25:8 , NU , 31:16 , NU , 31:23 , NU , 31:23 ,
NU , 33:8
through , PHM , 1:22
through , PHP , 1:19 , PHP , 2:3 , PHP , 3:9 , PHP , 4:7 ,
PHP , 4:13
through , PR , 7:6 , PR , 7:8 , PR , 7:23 , PR , 11:9 , PR ,
18:1 , PR , 24:3
through , PS , 8:8 , PS , 10:4 , PS , 18:29 , PS , 19:4 , PS
, 21:7 , PS , 23:4 , PS , 32:3 , PS , 44:5 , PS , 44:5 , PS
, 60:12 , PS , 66:3 , PS , 66:6 , PS , 66:12 , PS , 66:12 ,
PS , 68:7 , PS , 73:9 , PS , 78:13 , PS , 81:5 , PS , 84:6 ,
PS , 92:4 , PS , 106:9 , PS , 106:9 , PS , 107:39 , PS ,
108:13 , PS , 109:24 , PS , 110:5 , PS , 115:7 , PS , 119:98
, PS , 119:104 , PS , 136:14 , PS , 136:16
through , RE , 8:13 , RE , 18:3 , RE , 22:14
through , RO , 1:8 , RO , 1:24 , RO , 2:23 , RO , 2:24 , RO ,
3:7 , RO , 3:24 , RO , 3:25 , RO , 3:25 , RO , 3:30 , RO ,
3:31 , RO , 4:13 , RO , 4:13 , RO , 4:20 , RO , 5:1 , RO ,
5:9 , RO , 5:11 , RO , 5:15 , RO , 5:21 , RO , 6:11 , RO ,
6:23 , RO , 7:25 , RO , 8:3 , RO , 8:13 , RO , 8:37 , RO ,
11:11 , RO , 11:30 , RO , 11:31 , RO , 11:36 , RO , 12:3 ,
RO , 15:4 , RO , 15:13 , RO , 15:17 , RO , 15:19 , RO , 16:27
through , SOS , 2:9
through , TIT , 1:3 , TIT , 3:6
through , ZEC , 1:10 , ZEC , 1:11 , ZEC , 1:17 , ZEC , 4:10 ,
ZEC , 4:12 , ZEC , 5:6 , ZEC , 6:7 , ZEC , 6:7 , ZEC , 6:7 ,
ZEC , 7:14 , ZEC , 9:8 , ZEC , 9:15 , ZEC , 10:7 , ZEC ,
10:11 , ZEC , 13:3 , ZEC , 13:9
throughly , 2CO , 11:6
throughly , LU , 3:17
throughly , MT , 3:12
throughout , MT , 4:24
throughout , 1PE , 1:1
throughout , JER , 17:3
throughout , 2KI , 17:5
throughout , 2CO , 8:18
throughout , EPH , 3:21
throughout , JOH , 19:23
throughout , EZE , 38:21
throughout , RO , 1:8 , RO , 9:17
throughout , EZR , 1:1 , EZR , 10:7
throughout , MR , 1:28 , MR , 1:39 , MR , 14:9
throughout , GE , 41:29 , GE , 41:46 , GE , 45:8
throughout , 2SA , 8:14 , 2SA , 15:10 , 2SA , 19:9
throughout , DE , 16:18 , DE , 28:40 , DE , 28:52 , DE , 28:52
throughout , PS , 72:5 , PS , 102:24 , PS , 135:13 , PS , 145:
13
throughout , ES , 1:20 , ES , 3:6 , ES , 9:2 , ES , 9:4 , ES
, 9:28
throughout , JG , 6:35 , JG , 7:22 , JG , 7:24 , JG , 20:6 ,
JG , 20:10
throughout , JOS , 2:22 , JOS , 6:27 , JOS , 16:1 , JOS , 22:
14 , JOS , 24:3
throughout , 1KI , 1:3 , 1KI , 6:38 , 1KI , 15:22 , 1KI , 18:
6 , 1KI , 22:36
throughout , 1SA , 5:11 , 1SA , 11:7 , 1SA , 13:3 , 1SA , 13:
19 , 1SA , 23:23
throughout , LU , 1:65 , LU , 4:25 , LU , 7:17 , LU , 7:17 ,
LU , 8:1 , LU , 8:39 , LU , 23:5
throughout , LE , 3:17 , LE , 7:36 , LE , 10:9 , LE , 17:7 ,
LE , 23:14 , LE , 23:21 , LE , 23:31 , LE , 25:9 , LE , 25:
10 , LE , 25:30
throughout , AC , 8:1 , AC , 9:31 , AC , 9:32 , AC , 9:42 ,
AC , 10:37 , AC , 11:28 , AC , 13:49 , AC , 14:24 , AC , 16:
6 , AC , 19:26 , AC , 24:5 , AC , 26:20
throughout , 1CH , 5:10 , 1CH , 6:54 , 1CH , 6:60 , 1CH , 6:
62 , 1CH , 6:63 , 1CH , 7:40 , 1CH , 9:34 , 1CH , 12:30 ,
1CH , 21:4 , 1CH , 21:12 , 1CH , 22:5 , 1CH , 26:6 , 1CH ,
27:1
throughout , 2CH , 8:6 , 2CH , 11:23 , 2CH , 16:9 , 2CH , 17:
9 , 2CH , 17:19 , 2CH , 19:5 , 2CH , 20:3 , 2CH , 25:5 ,
2CH , 26:14 , 2CH , 30:5 , 2CH , 30:6 , 2CH , 30:22 , 2CH ,
31:20 , 2CH , 34:7 , 2CH , 36:22
throughout , EX , 5:12 , EX , 7:19 , EX , 7:21 , EX , 8:16 ,
EX , 8:17 , EX , 9:9 , EX , 9:16 , EX , 9:22 , EX , 9:25 ,
EX , 11:6 , EX , 12:14 , EX , 29:42 , EX , 30:8 , EX , 30:10
, EX , 30:21 , EX , 30:31 , EX , 31:13 , EX , 31:16 , EX ,
32:27 , EX , 34:3 , EX , 35:3 , EX , 36:6 , EX , 37:19 , EX
, 40:15 , EX , 40:38
throughout , NU , 1:42 , NU , 1:52 , NU , 2:3 , NU , 2:9 ,
NU , 2:16 , NU , 2:24 , NU , 2:32 , NU , 3:39 , NU , 4:22 ,
NU , 4:38 , NU , 4:40 , NU , 4:42 , NU , 10:8 , NU , 10:25 ,
NU , 11:10 , NU , 15:38 , NU , 18:23 , NU , 26:2 , NU , 28:
14 , NU , 28:21 , NU , 28:24 , NU , 28:29 , NU , 29:4 , NU ,
29:10 , NU , 31:4 , NU , 35:29
~~~~~~
Creator 2936 # ktizo {ktid'-zo}; probably akin to 2932
(through the idea of proprietor-ship of the manufacturer); to
fabricate, i.e. found (form originally): -- create, {Creator},
make.[ql
In 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. {In} comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
a 1170 # deina {di'nah}; probably from the same as 1171
(through the idea of forgetting the name as fearful, i.e.
strange); so and so (when the person is not specified): -- such
{a} man.[ql
a 1500 # eike {ikay'}; probably from 1502 (through the idea of
failure); idly, i.e. without reason (or effect): -- without {a}
cause, (in) vain(-ly).[ql
a 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, {a} great while ago, (of) old, in time
past.[ql
arise 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, ({a-)rise}
(again, up), stand, take up.[ql
abide 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the base
of 5147; to wear through (time), i.e. remain: -- {abide}, be,
continue, tarry.[ql
about 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- {about}, after that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
above 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, {above},
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
abroad 4650 # skorpizo {skor-pid'-zo}; apparently from the same
as 4651 (through the idea of penetrating); to dissipate, i.e.
(figuratively) put to flight, waste, be liberal: -- disperse
abroad, scatter ({abroad}).[ql
abroad 4650 # skorpizo {skor-pid'-zo}; apparently from the same
as 4651 (through the idea of penetrating); to dissipate, i.e.
(figuratively) put to flight, waste, be liberal: -- disperse
{abroad}, scatter (abroad).[ql
abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter {abroad}, throw.[ql
after 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- {after}, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should ({after}, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
after 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, {after} that, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
afterwards 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, {afterwards}, hereafter)
tarry, which was for, will, would, be yet.[ql
again 3825 # palin {pal'-in}; probably from the same as 3823
(through the idea of oscillatory repetition); (adverbially) anew,
i.e. (of place) back, (of time) once more, or (conjunctionally)
furthermore or on the other hand: -- {again}.[ql
again 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise ({again}, up), rear up, (a-)rise
(again, up), stand, take up.[ql
again 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, (a-)rise
({again}, up), stand, take up.[ql
against 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
{against}, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
ago 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while {ago}, (of) old, in time
past.[ql
agree 2470 # isos {ee'-sos}; probably from 1492 (through the
idea of seeming); similar (in amount and kind): -- + {agree}, as
much, equal, like.[ql
air 3772 # ouranos {oo-ran-os'}; perhaps from the same as 3735
(through the idea of elevation); the sky; by extension, heaven
(as the abode of God); by implication, happiness, power,
eternity; specifically, the Gospel (Christianity): -- {air},
heaven([-ly]), sky.[ql
albeit 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
{albeit}, because, to the intent (that), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
almost 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be ({almost}),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
alway 1275 # diapantos {dee-ap-an-tos'}; from 1223 and the
genit. of 3956; through all the time, i.e. (adverbially)
constantly: -- {alway}(-s), continually.[ql
always 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, {always}, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
among 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, {among}, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
an 2819 # kleros {klay'-ros}; probably from 2806 (through the
idea of using bits of wood, etc., for the pively) to assign (a
privilege): -- obtain {an} inheritance.[ql
an 3983 # peinao {pi-nah'-o}; from the same as 3993 (through
the idea of pinching toil; "pine"); to famish (absol. or
comparatively); figuratively, to crave: -- be {an} hungered.[ql
and 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X {and} his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
anoint 5548 # chrio {khree'-o}; probably akin to 5530 through
the idea of contact; to smear or rub with oil, i.e. (by
implication) to consecrate to an office or religious service: --
{anoint}.[ql
any 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- {any} while, a great while ago, (of) old, in time
past.[ql
around 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit ({around}), excess
(beyond), or completeness (through).[ql
as 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206
(through the idea of a terminus); (of time) until or (of place)
up to: -- {as} far as, for, in(-to), till, (even, un-)to, until,
while. Compare 3360.[ql
as 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206
(through the idea of a terminus); (of time) until or (of place)
up to: -- as far {as}, for, in(-to), till, (even, un-)to, until,
while. Compare 3360.[ql
as 2470 # isos {ee'sos}; probably from 1492 (through the idea
of seeming); similar (in amount and kind): -- + agree, {as} much,
equal, like.[ql
as 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so {as}, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
as 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
({as}) concerning, for, X how it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
as 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, ({as})
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
assaying 3984 # peira {pi'-rah}; from the base of 4008 (through
the idea of piercing); a test, i.e. attempt, experience: --
{assaying}, trial.[ql
at 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, {at}, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
at 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be {at} the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
at 3796 # opse {opseh'}; from the same as 3694 (through the
idea of backwardness); (adverbially) late in the day; by
extension, after the close of the day: -- ({at}) even, in the
end.[ql
at 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, {at}, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
avoid 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to {avoid},
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
awake 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- {awake}, lift (up), raise (again, up), rear up, (a-)rise
(again, up), stand, take up.[ql
be 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative particle)
and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- ({be}) ignorant(-ly), not know, not
understand, unknown.[ql
be 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man), no
doubt, perhaps, so {be}, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
be 0714 # arkeo {arkeh'-o}; apparently a primary verb [but
probably akin to 142 through the idea of raising a barrier];
properly, to ward off, i.e. (by implication) to avail
(figuratively, be satisfactory): -- be content, {be} enough,
suffice, be sufficient.[ql
be 0714 # arkeo {arkeh'-o}; apparently a primary verb [but
probably akin to 142 through the idea of raising a barrier];
properly, to ward off, i.e. (by implication) to avail
(figuratively, be satisfactory): -- {be} content, be enough,
suffice, be sufficient.[ql
be 0714 # arkeo {arkeh'-o}; apparently a primary verb [but
probably akin to 142 through the idea of raising a barrier];
properly, to ward off, i.e. (by implication) to avail
(figuratively, be satisfactory): -- be content, be enough,
suffice, {be} sufficient.[ql
be 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the base of
5147; to wear through (time), i.e. remain: -- abide, {be},
continue, tarry.[ql
be 1503 # eiko {i'ko}; apparently a primary verb [perhaps akin
to 1502 through the idea of faintness as a copy]; to resemble: --
{be} like.[ql
be 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- {be} lawful, let, X
may(-est).[ql
be 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- {be} beside self (mad).[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, ({be}) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to ({be}),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, {be} at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, {be} (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql
be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, {be} yet.[ql
be 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative
of 3306 or perhaps of the base of 3145 (through the idea of
fixture in the mind or of mental grasp); to bear in mind, i.e.
recollect; by implication to reward or punish: -- {be} mindful,
remember, come (have) in remembrance. Compare 3403.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, {be} bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
({be}) due(-ty), be guilty (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, ({be}) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), {be} guilty (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
be 3983 # peinao {pi-nah'-o}; from the same as 3993 (through
the idea of pinching toil; "pine"); to famish (absol. or
comparatively); figuratively, to crave: -- {be} an hungered.[ql
be 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- {be} bold, boldly, dare, durst.[ql
be 5177 # tugchano {toong-khan'-o}; probably for an obsolete
tucho (for which the middle voice of another alternate teucho
[to make ready or bring to pass] is used in certain tenses; akin
to the base of 5088 through the idea of effecting; properly, to
affect; or (specifically) to hit or light upon (as a mark to be
reached), i.e. (transitively) to attain or secure an object or
end, or (intransitively) to happen (as if meeting with); but in
the latter application only impersonal (with 1487), i.e.
perchance; or (present participle) as adjective, usual (as if
commonly met with, with 3756, extraordinary), neuter (as adverb)
perhaps; or (with another verb) as adverb, by accident (as it
were): -- {be}, chance, enjoy, little, obtain, X refresh...self,
+ special. Compare 5180.[ql
be 5484 # charin {khar'-in}; accusative case of 5485 as
preposition; through favor of, i.e. on account of: -- {be-}(for)
cause of, for sake of, +...fore, X reproachfully.[ql
beam 1385 # dokos {dok-os'}; from 1209 (through the idea of
holding up); a stick of timber: -- {beam}.[ql ***. doko. See
1380.[ql
bear 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived
from the base of 939 (through the idea of removal); to lift,
literally or figuratively (endure, declare, sustain, receive,
etc.): -- {bear}, carry, take up.[ql
because 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, {because}, to the intent (that), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
because 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
{because} of (that), briefly, by, for (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
bed 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make {bed}, furnish, spread, strew.[ql
begin 0756 # archomai {ar'-khom-ahee}; middle voice of 757
(through the implication of precedence); to commence (in order
of time): -- (rehearse from the) {begin}(-ning).[ql
begin 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
({begin}), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
behalf 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on {behalf} of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
behove 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- {behove}, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
beside 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- be {beside} self (mad).[ql
beward 5442 # phulasso {foo-las'-so}; probably from 5443
through the idea of isolation; to watch, i.e. be on guard
(literally of figuratively); by implication, to preserve, obey,
avoid: -- {beward}, keep (self), observe, save. Compare 5083.[ql
beward 5442 # phulasso {foo-las'-so}; probably from 5443
through the idea of isolation; to watch, i.e. be on guard
(literally of figuratively); by implication, to preserve, obey,
avoid: -- {beward}, keep (self), observe, save. Compare 5083.[ql
beyond 4008 # peran {per'-an}; apparently accusative case of an
obsolete derivative of peiro (to "pierce"); through (as adverb
or preposition), i.e. across: -- {beyond}, farther (other) side,
over.[ql
beyond 4008 # peran {per'-an}; apparently accusative case of an
obsolete derivative of peiro (to "pierce"); through (as adverb
or preposition), i.e. across: -- {beyond}, farther (other) side,
over.[ql
beyond 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
({beyond}), or completeness (through).[ql
beyond 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
({beyond}), or completeness (through).[ql
bitter 4089 # pikros {pik-ros'}; perhaps from 4078 (through the
idea of piercing); sharp (pungent), i.e. acrid (literally or
figuratively): -- {bitter}.[ql
bitter 4089 # pikros {pik-ros'}; perhaps from 4078 (through the
idea of piercing); sharp (pungent), i.e. acrid (literally or
figuratively): -- {bitter}.[ql
body 5559 # chros {khroce}; probably akin to the base of 5530
through the idea of handling; the body (properly, its surface or
skin): -- {body}.[ql
body 5559 # chros {khroce}; probably akin to the base of 5530
through the idea of handling; the body (properly, its surface or
skin): -- {body}.[ql
bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be {bold}, boldly, dare, durst.[ql
bold 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be {bold}, boldly, dare, durst.[ql
boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, {boldly}, dare, durst.[ql
boldly 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, {boldly}, dare, durst.[ql
bound 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be {bound}, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
brass 5475 # chalkos {khal-kos'}; perhaps from 5465 through the
idea of hollowing out as a vessel (this metal being chiefly used
for that purpose); copper (the substance, or some implement or
coin made of it): -- {brass}, money.[ql
break 1358 # diorusso {dee-or-oos'-so}; from 1223 and 3736; to
penetrate burglariously: -- {break} through (up).[ql ***. Dios.
See 2203.[ql
briefly 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), {briefly}, by, for (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
bring 5142 # trepho {tref'-o}; a primary verb (properly,
threpho; but perhaps strength. from the base of 5157 through the
idea of convolution); properly, to stiffen, i.e. fatten (by
implication, to cherish [with food, etc.], pamper, rear): --
{bring} up, feed, nourish.[ql
brow 3790 # ophrus {of-roos'}; perhaps from 3700 (through the
idea of the shading or proximity to the organ of vision); the
eye-"brow" or forehead, i.e. (figuratively) the brink of a
precipice: -- {brow}.[ql
burden 0922 # baros {bar'-os}; probably from the same as 939
(through the notion of going down; compare 899); weight; in the
N.T. only figuratively, a load, abundance, authority: --
{burden}(-some), weight.[ql
by 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, {by} reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
by 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in,
{by} occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
by 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, {by}, for (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
by 3132 # manteuomai {mant-yoo'-om-ahee}; from a derivative of
3105 (meaning a prophet, as supposed to rave through
inspiration); to divine, i.e. utter spells (under pretense of
foretelling: -- {by} soothsaying.[ql
care 3308 # merimna {mer'-im-nah}; from 3307 (through the idea
of distraction); solicitude: -- {care}.[ql
carry 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived
from the base of 939 (through the idea of removal); to lift,
literally or figuratively (endure, declare, sustain, receive,
etc.): -- bear, {carry}, take up.[ql
cast 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- {cast}
(down, out), scatter abroad, throw.[ql
cause 1352 # dio {dee-o'}; from 1223 and 3739; through which
thing, i.e. consequently: -- for which {cause}, therefore,
wherefore.[ql
cause 1500 # eike {i-kay'}; probably from 1502 (through the
idea of failure); idly, i.e. without reason (or effect): --
without a {cause}, (in) vain(-ly).[ql
cause 5484 # charin {khar'-in}; accusative case of 5485 as
preposition; through favor of, i.e. on account of: -- be-(for)
{cause} of, for sake of, +...fore, X reproachfully.[ql
cause...fore 1223 # dia {dee-ah'}; a primary preposition
denoting the channel of an act; through (in very wide
applications, local, causal, or occasional): -- after, always,
among, at, to avoid, because of (that), briefly, by, for
({cause)...fore}, from, in, by occasion of, of, by reason of,
for sake, that, thereby, therefore, X though, through(-out), to,
wherefore, with(-in). In composition it retains the same general
import.[ql ***. Dia. See 2203.[ql
chain 4577 # seira {si-rah'}; probably from 4951 through its
congener eiro (to fasten; akin to 138); a chain (as binding or
drawing): -- {chain}.[ql
chance 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, {chance}, enjoy, little, obtain, X refresh..
.self, + special. Compare 5180.[ql
circuit 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of {circuit} (around), excess
(beyond), or completeness (through).[ql
close 4428 # ptusso {ptoos'-so}; probably akin to petannumi (to
spread; and thus apparently allied to 4072 through the idea of
expansion, and to 4429 through that of flattening; compare 3961);
to fold, i.e. furl a scroll: -- {close}.[ql
coast 5561 # chora {kho'-rah}; feminine of a derivative of the
base of 5490 through the idea of empty expanse; room, i.e. a
space of territory (more or less extensive; often including its
inhabitants): -- {coast}, county, fields, ground, land, region.
Compare 5117.[ql
come 3415 # mnaomai {mnah'-om-ahee}; middle voice of a
derivative of 3306 or perhaps of the base of 3145 (through the
idea of fixture in the mind or of mental grasp); to bear in mind,
i.e. recollect; by implication to reward or punish: -- be
mindful, remember, {come} (have) in remembrance. Compare 3403.[ql
come 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to {come}, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
command 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- {command},
make, say, speak (of). Compare 3004.[ql
company 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his {company}, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
comparative 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In {comparative},
it retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
completeness 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or {completeness} (through).[ql
concern 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which {concern},
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
concerning 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) {concerning}, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
content 0714 # arkeo {ar-keh'-o}; apparently a primary verb
[but probably akin to 142 through the idea of raising a barrier];
properly, to ward off, i.e. (by implication) to avail
(figuratively, be satisfactory): -- be {content}, be enough,
suffice, be sufficient.[ql
continue 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the
base of 5147; to wear through (time), i.e. remain: -- abide, be,
{continue}, tarry.[ql
continually 1275 # diapantos {dee-ap-an-tos'}; from 1223 and
the genit. of 3956; through all the time, i.e. (adverbially)
constantly: -- alway(-s), {continually}.[ql
county 5561 # chora {kho'-rah}; feminine of a derivative of the
base of 5490 through the idea of empty expanse; room, i.e. a
space of territory (more or less extensive; often including its
inhabitants): -- coast, {county}, fields, ground, land, region.
Compare 5117.[ql
create 2936 # ktizo {ktid'-zo}; probably akin to 2932 (through
the idea of proprietor-ship of the manufacturer); to fabricate,
i.e. found (form originally): -- {create}, Creator, make.[ql
damage 2209 # zemia {dzay-mee'-ah}; probably akin to the base
of 1150 (through the idea of violence); detriment: -- {damage},
loss.[ql
dare 5111 # tolmao {tol-mah'-o}; from tolma (boldness; probably
itself from the base of 5056 through the idea of extreme
conduct); to venture (objectively or in act; while 2292 is
rather subjective or in feeling); by implication, to be
courageous: -- be bold, boldly, {dare}, durst.[ql
day 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
{day} (hour), hence[-forth], here[-after], hither[-to], (even)
now, (this) present.[ql
dearth 3042 # limos {lee-mos'}; probably from 3007 (through the
idea of destitution); a scarcity of food: -- {dearth}, famine,
hunger.[ql
debt 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) {debt}(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
declare 1555 # ekdiegeomai {ek-dee-ayg-eh'-om-ahee}; from 1537
and a compound of 1223 and 2233; to narrate through wholly: --
{declare}.[ql
declare 5419 # phrazo {frad'-zo}; probably akin to 5420 through
the idea of defining; to indicate (by word or act), i.e.
(specifically) to expound: -- {declare}.[ql
deliver 4506 # rhoumai {rhoo'-om-ahee}; middle voice of an
obsolete verb, akin to 4482 (through the idea of a current;
compare 4511); to rush or draw (for oneself), i.e. rescue: --
{deliver}(-er).[ql
disperse 4650 # skorpizo {skor-pid'-zo}; apparently from the
same as 4651 (through the idea of penetrating); to dissipate, i.
e. (figuratively) put to flight, waste, be liberal: --
{disperse} abroad, scatter (abroad).[ql
doubt 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no {doubt}, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
down 4098 # pipto {pip'-to}; a reduplicated and contracted form
of peto {pet'-o}; (which occurs only as an alternate in certain
tenses); probably akin to 4072 through the idea of alighting; to
fall (literally or figuratively): -- fail, fall ({down}), light
on.[ql
down 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast
({down}, out), scatter abroad, throw.[ql
dry 3584 # xeros {xay-ros'}; from the base of 3582 (through the
idea of scorching); arid; by implication shrunken, earth (as
opposed to water): -- {dry} land, withered.[ql
due 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) {due}(-ty), be guilty (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
durst 5111 # tolmao {tol-mah'-o}; from tolma (boldness;
probably itself from the base of 5056 through the idea of
extreme conduct); to venture (objectively or in act; while 2292
is rather subjective or in feeling); by implication, to be
courageous: -- be bold, boldly, dare, {durst}.[ql
estate 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X ({e-)state}, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
eat 5176 # trogo {tro'-go}; probably strengthened from a
collateral form of the base of 5134 and 5147 through the idea of
corrosion or wear; or perhaps rather of a base of 5167 and 5149
through the idea of a crunching sound; to gnaw or chew, i.e.
(generally) to eat: -- {eat}.[ql
end 3796 # opse {opseh'}; from the same as 3694 (through the
idea of backwardness); (adverbially) late in the day; by
extension, after the close of the day: -- (at) even, in the
{end}.[ql
enjoy 5177 # tugchano {toong-khan'-o}; probably for an obsolete
tucho (for which the middle voice of another alternate teucho
[to make ready or bring to pass] is used in certain tenses; akin
to the base of 5088 through the idea of effecting; properly, to
affect; or (specifically) to hit or light upon (as a mark to be
reached), i.e. (transitively) to attain or secure an object or
end, or (intransitively) to happen (as if meeting with); but in
the latter application only impersonal (with 1487), i.e.
perchance; or (present participle) as adjective, usual (as if
commonly met with, with 3756, extraordinary), neuter (as adverb)
perhaps; or (with another verb) as adverb, by accident (as it
were): -- be, chance, {enjoy}, little, obtain, X refresh...self,
+ special. Compare 5180.[ql
enough 0714 # arkeo {ar-keh'-o}; apparently a primary verb [but
probably akin to 142 through the idea of raising a barrier];
properly, to ward off, i.e. (by impHº4¶—:
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(neuter participle as a noun) advantage: -- be {better} for,
bring together, be expedient (for), be good, (be) profit(-able
for).[ql
excess 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), {excess}
(beyond), or completeness (through).[ql
fable 3454 # muthos {moo'-thos}; perhaps from the same as 3453
(through the idea of tuition); a tale, i.e. fiction ("myth"): --
{fable}.[ql
fail 4098 # pipto {pip'-to}; a reduplicated and contracted form
of peto {pet'-o}; (which occurs only as an alternate in certain
tenses); probably akin to 4072 through the idea of alighting; to
fall (literally or figuratively): -- {fail}, fall (down), light
on.[ql
fall 4098 # pipto {pip'-to}; a reduplicated and contracted form
of peto {pet'-o}; (which occurs only as an alternate in certain
tenses); probably akin to 4072 through the idea of alighting; to
fall (literally or figuratively): -- fail, {fall} (down), light
on.[ql
famine 3042 # limos {lee-mos'}; probably from 3007 (through the
idea of destitution); a scarcity of food: -- dearth, {famine},
hunger.[ql
far 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206
(through the idea of a terminus); (of time) until or (of place)
up to: -- as {far} as, for, in(-to), till, (even, un-)to, until,
while. Compare 3360.[ql
farther 4008 # peran {per'-an}; apparently accusative case of
an obsolete derivative of peiro (to "pierce"); through (as
adverb or preposition), i.e. across: -- beyond, {farther}
(other) side, over.[ql
fatness 4096 # piotes {pee-ot'-ace}; from pion (fat; perhaps
akin to the alternate of 4095 through the idea of repletion);
plumpness, i.e. (by implication) richness (oiliness): --
{fatness}.[ql
feed 5142 # trepho {tref'-o}; a primary verb (properly, threpho;
but perhaps strength. from the base of 5157 through the idea of
convolution); properly, to stiffen, i.e. fatten (by implication,
to cherish [with food, etc.], pamper, rear): -- bring up, {feed},
nourish.[ql
fields 5561 # chora {kho'-rah}; feminine of a derivative of the
base of 5490 through the idea of empty expanse; room, i.e. a
space of territory (more or less extensive; often including its
inhabitants): -- coast, county, {fields}, ground, land, region.
Compare 5117.[ql
fierce 5467 # chalepos {khal-ep-os'}; perhaps from 5465 through
the idea of reducing the strength; difficult, i.e. dangerous, or
(by implication) furious: -- {fierce}, perilous.[ql
firm 0949 # bebaios {beb'-ah-yos}; from the base of 939
(through the idea of basality); stable (literally or
figuratively): -- {firm}, of force, stedfast, sure.[ql
for 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206
(through the idea of a terminus); (of time) until or (of place)
up to: -- as far as, {for}, in(-to), till, (even, un-)to, until,
while. Compare 3360.[ql
for 1352 # dio {deeo'}; from 1223 and 3739; through which thing,
i.e. consequently: -- {for} which cause, therefore, wherefore.
[ql
for 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, {for} (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
for 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, {for} sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
for 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so as, (so) that, ({for})
to. Compare 3363.[ql ***. hina me. See 3363.[ql
for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was {for}) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
for 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was {for}, will, would, be yet.[ql
for 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, {for}, X how it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
for 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), {for} sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
for 5484 # charin {khar'-in}; accusative case of 5485 as
preposition; through favor of, i.e. on account of: -- be-(for)
cause of, {for} sake of, +...fore, X reproachfully.[ql
for 5484 # charin {khar'-in}; accusative case of 5485 as
preposition; through favor of, i.e. on account of: -- be-({for})
cause of, for sake of, +...fore, X reproachfully.[ql
force 0949 # bebaios {beb'-ah-yos}; from the base of 939
(through the idea of basality); stable (literally or
figuratively): -- firm, of {force}, stedfast, sure.[ql
form 3444 # morphe {mor-fay'}; perhaps from the base of 3313
(through the idea of adjustment of parts); shape; figuratively,
nature: -- {form}.[ql
foul 5494 # cheimon {khi-mone'}; from a derivative of cheo (to
pour; akin to the base of 5490 through the idea of a channel),
meaning a storm (as pouring rain); by implication, the rainy
season, i.e. winter: -- tempest, {foul} weather, winter.[ql
fountain 4077 # pege {pay-gay'}; probably from 4078 (through
the idea of gushing plumply); a fount (literally or
figuratively), i.e. source or supply (of water, blood,
enjoyment) (not necessarily the original spring): -- {fountain},
well.[ql
frighten 4422 # ptoeo {pto-eh'-o}; probably akin to the
alternate of 4098 (through the idea of causing to fall) or to
4072 (through that of causing to fly away); to scare: --
{frighten}.[ql
from 0756 # archomai {ar'-khom-ahee}; middle voice of 757
(through the implication of precedence); to commence (in order
of time): -- (rehearse {from} the) begin(-ning).[ql
from 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, {from}, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
furnish 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make bed, {furnish}, spread, strew.[ql
go 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will {go} with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
goat 2056 # eriphos {er'-if-os}; perhaps from the same as 2053
(through the idea of hairiness); a kid or (genitive case) goat: -
- {goat}, kid.[ql
gold 5557 # chrusos {khroo-sos'}; perhaps from the base of 5530
(through the idea of the utility of the metal); gold; by
extension, a golden article, as an ornament or coin: -- {gold}.
[ql
great 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a {great} while ago, (of) old, in time
past.[ql
ground 5476 # chamai {kham-ah'-ee}; adverb perhaps from the
base of 5490 through the idea of a fissure in the soil;
earthward, i.e. prostrate: -- on (to) the {ground}.[ql
ground 5561 # chora {kho'-rah}; feminine of a derivative of the
base of 5490 through the idea of empty expanse; room, i.e. a
space of territory (more or less extensive; often including its
inhabitants): -- coast, county, fields, {ground}, land, region.
Compare 5117.[ql
guilty 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be {guilty} (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
half 2255 # hemisu {hay'-mee-soo}; neuter of a derivative from
an inseparable pref. akin to 260 (through the idea of partition
involved in connection) and meaning semi-; (as noun) half: --
{half}.[ql
hand 5495 # cheir {khire}; perhaps from the base of 5494 in the
sense of its congener the base of 5490 (through the idea of
hollowness for grasping); the hand (literally or figuratively
[power]; especially [by Hebraism] a means or instrument): --
{hand}.[ql
haply 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- {haply}, (what) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
have 3415 # mnaomai {mnah'-om-ahee}; middle voice of a
derivative of 3306 or perhaps of the base of 3145 (through the
idea of fixture in the mind or of mental grasp); to bear in mind,
i.e. recollect; by implication to reward or punish: -- be
mindful, remember, come ({have}) in remembrance. Compare 3403.[ql
have 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an
apparently primary verb (onomai, to slur); for which another
prolonged form (onao) is used as an alternate in some tenses
[unless indeed it be identical with the base of 3686 through the
idea of notoriety]; to gratify, i.e. (middle voice) to derive
pleasure or advantage from: -- {have} joy.[ql
heaven 3772 # ouranos {oo-ran-os'}; perhaps from the same as
3735 (through the idea of elevation); the sky; by extension,
heaven (as the abode of God); by implication, happiness, power,
eternity; specifically, the Gospel (Christianity): -- air,
{heaven}([-ly]), sky.[ql
hence 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day (hour), {hence}[-forth], here[-after], hither[-to], (even)
now, (this) present.[ql
her 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- {her}, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
here 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day (hour), hence[-forth], {here}[-after], hither[-to], (even)
now, (this) present.[ql
hereafter 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, {hereafter})
tarry, which was for, will, would, be yet.[ql
him 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([{him-}, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
his 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and {his} company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
hither 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day (hour), hence[-forth], here[-after], {hither}[-to], (even)
now, (this) present.[ql
hour 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day ({hour}), hence[-forth], here[-after], hither[-to], (even)
now, (this) present.[ql
how 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X {how} it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
hunger 3042 # limos {lee-mos'}; probably from 3007 (through the
idea of destitution); a scarcity of food: -- dearth, famine,
{hunger}.[ql
hungered 3983 # peinao {pi-nah'-o}; from the same as 3993
(through the idea of pinching toil; "pine"); to famish (absol.
or comparatively); figuratively, to crave: -- be an {hungered}.
[ql
ignorant 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative
particle) and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) {ignorant}(-ly), not know, not
understand, unknown.[ql
in 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to 206
(through the idea of a terminus); (of time) until or (of place)
up to: -- as far as, for, {in}(-to), till, (even, un-)to, until,
while. Compare 3360.[ql
in 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, {in},
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
in 1500 # eike {ikay'}; probably from 1502 (through the idea of
failure); idly, i.e. without reason (or effect): -- without a
cause, ({in}) vain(-ly).[ql
in 3155 # maten {mat'-ane}; accus. of a derivative of the base
of 3145 (through the idea of tentative manipulation, i.e.
unsuccessful search, or else of punishment); folly, i.e.
(adverbially) to no purpose: -- {in} vain.[ql
in 3415 # mnaomai {mnah'-om-ahee}; middle voice of a derivative
of 3306 or perhaps of the base of 3145 (through the idea of
fixture in the mind or of mental grasp); to bear in mind, i.e.
recollect; by implication to reward or punish: -- be mindful,
remember, come (have) {in} remembrance. Compare 3403.[ql
in 3796 # opse {opseh'}; from the same as 3694 (through the
idea of backwardness); (adverbially) late in the day; by
extension, after the close of the day: -- (at) even, {in} the
end.[ql
in 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) old, {in} time
past.[ql
in 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by ({in}), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
indebted 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty ({indebted}), (must) need(-s), ought,
owe, should. See also 3785.[ql
inheritance 2819 # kleros {klay'-ros}; probably from 2806
(through the idea of using bits of wood, etc., for the pively)
to assign (a privilege): -- obtain an {inheritance}.[ql
intent 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the {intent} (that), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
intend 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, {intend}, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
is 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
{is}, things, + which was for) to come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
it 0846 # autos {owtos'}; from the particle au [perhaps akin to
the base of 109 through the idea of a baffling wind] (backward);
the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal
pronoun) of the other persons: -- her, {it}(-self), one, the
other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-
])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
it 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, {it} retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
it 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how {it} will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
joy 3685 # oninemi {on-in'-ay-mee}; a prolonged form of an
apparently primary verb (onomai, to slur); for which another
prolonged form (onao) is used as an alternate in some tenses
[unless indeed it be identical with the base of 3686 through the
idea of notoriety]; to gratify, i.e. (middle voice) to derive
pleasure or advantage from: -- have {joy}.[ql
keep 5442 # phulasso {foo-las'-so}; probably from 5443 through
the idea of isolation; to watch, i.e. be on guard (literally of
figuratively); by implication, to preserve, obey, avoid: --
beward, {keep} (self), observe, save. Compare 5083.[ql
kid 2056 # eriphos {er'-if-os}; perhaps from the same as 2053
(through the idea of hairiness); a kid or (genitive case) goat: -
- goat, {kid}.[ql
king 0935 # basileus {bas-il-yooce'}; probably from 939
(through the notion of a foundation of power); a sovereign
(abstractly, relatively, or figuratively): -- {king}.[ql
know 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative
particle) and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) ignorant(-ly), not {know}, not
understand, unknown.[ql
lake 3041 # limne {lim'-nay}; probably from 3040 (through the
idea of nearness of shore); a pond (large or small): -- {lake}.
[ql
land 3584 # xeros {xay-ros'}; from the base of 3582 (through
the idea of scorching); arid; by implication shrunken, earth (as
opposed to water): -- dry {land}, withered.[ql
law 3551 # nomos {nom'-os}; from a primary nemo (to parcel out,
especially food or grazing to animals); law (through the idea of
prescriptive usage), genitive case (regulation), specifically
(of Moses [including the volume]; also of the Gospel), or
figuratively (a principle): -- {law}.[ql
lawful 1832 # exesti {ex'-es-tee}; third person singular
present indicative of a compound of 1537 and 1510; so also exon
{ex-on'}; neuter present participle of the same (with or without
some form of 1510 expressed); impersonally, it is right (through
the figurative idea of being out in public): -- be {lawful}, let,
X may(-est).[ql
leg 4628 # skelos {skel'-os}; apparently from skello (to parch;
through the idea of leanness); the leg (as lank): -- {leg}.[ql
lest 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the intent (that), {lest}, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
let 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, {let}, X
may(-est).[ql
lift 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, {lift} (up), raise (again, up), rear up, (a-)rise
(again, up), stand, take up.[ql
light 4098 # pipto {pip'-to}; a reduplicated and contracted
form of peto {pet'-o}; (which occurs only as an alternate in
certain tenses); probably akin to 4072 through the idea of
alighting; to fall (literally or figuratively): -- fail, fall
(down), {light} on.[ql
like 1503 # eiko {i'-ko}; apparently a primary verb [perhaps
akin to 1502 through the idea of faintness as a copy]; to
resemble: -- be {like}.[ql
like 2470 # isos {ee'-sos}; probably from 1492 (through the
idea of seeming); similar (in amount and kind): -- + agree, as
much, equal, {like}.[ql
little 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, {little}, obtain, X refresh..
.self, + special. Compare 5180.[ql
loss 2209 # zemia {dzay-mee'-ah}; probably akin to the base of
1150 (through the idea of violence); detriment: -- damage,
{loss}.[ql
lump 5445 # phurama {foo'-ram-ah}; from a prolonged form of
phuro (to mix a liquid with a solid; perhaps akin to 5453
through the idea of swelling in bulk), mean to knead; a mass of
dough: -- {lump}.[ql
mad 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- be beside self ({mad}).[ql
make 2936 # ktizo {ktid'-zo}; probably akin to 2932 (through
the idea of proprietor-ship of the manufacturer); to fabricate,
i.e. found (form originally): -- create, Creator, {make}.[ql
make 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command,
{make}, say, speak (of). Compare 3004.[ql
make 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- {make} bed, furnish, spread, strew.[ql
man 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of {man}),
no doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
man 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this ({man}), those, together, very, which. Compare 848.
[ql
man 1170 # deina {di'-nah}; probably from the same as 1171
(through the idea of forgetting the name as fearful, i.e.
strange); so and so (when the person is not specified): -- such
a {man}.[ql
manner 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) {manner} (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
mark 4649 # skopos {skop-os'} ("scope"); from skeptomai (to
peer about ["skeptic"]; perhaps akin to 4626 through the idea of
concealment; compare 4629); a watch (sentry or scout), i.e. (by
implication) a goal: -- {mark}.[ql
market 4262 # probatikos {prob-at-ik-os'}; from 4263; relating
to sheep, i.e. (a gate) through which they were led into
Jerusalem: -- sheep ({market}).[ql
may 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, let, X
{may}(-est).[ql
mean 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), {mean}, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
meaning 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same {meaning} of circuit (around), excess
(beyond), or completeness (through).[ql
millstone 3458 # mulos {moo'-los}; probably ultimately from the
base of 3433 (through the idea of hardship); a "mill", i.e. (by
implication) a grinder (millstone): -- {millstone}.[ql
mind 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, {mind}, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
mindful 3415 # mnaomai {mnah'-om-ahee}; middle voice of a
derivative of 3306 or perhaps of the base of 3145 (through the
idea of fixture in the mind or of mental grasp); to bear in mind,
i.e. recollect; by implication to reward or punish: -- be
{mindful}, remember, come (have) in remembrance. Compare 3403.[ql
mine 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, ({mine}) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
money 5475 # chalkos {khal-kos'}; perhaps from 5465 through the
idea of hollowing out as a vessel (this metal being chiefly used
for that purpose); copper (the substance, or some implement or
coin made of it): -- brass, {money}.[ql
moon 4582 # selene {sel-ay'-nay}; from selas (brilliancy;
probably akin to the alternate of 138, through the idea of
attractiveness); the moon: -- {moon}.[ql
much 2470 # isos {ee'-sos}; probably from 1492 (through the
idea of seeming); similar (in amount and kind): -- + agree, as
{much}, equal, like.[ql
must 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), ({must}) need(-s), ought,
owe, should. See also 3785.[ql
my 0846 # autos {owtos'}; from the particle au [perhaps akin to
the base of 109 through the idea of a baffling wind] (backward);
the reflexive pronoun self, used (alone or in the comparative
1438) of the third person , and (with the proper personal
pronoun) of the other persons: -- her, it(-self), one, the other,
(mine) own, said, ([self-], the) same, ([him-, {my-}, thy-
])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
mystery 3466 # musterion {moos-tay'-ree-on}; from a derivative
of muo (to shut the mouth); a secret or "mystery" (through the
idea of silence imposed by initiation into religious rites): --
{mystery}.[ql
neck 5137 # trachelos {trakh'-ay-los}; probably from 5143
(through the idea of mobility); the throat (neck), i.e.
(figuratively) life: -- {neck}.[ql
need 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) {need}(-s), ought,
owe, should. See also 3785.[ql
needle 4476 # rhaphis {hraf-ece'}; from a primary rhapto (to
sew; perhaps rather akin to the base of 4474 through the idea of
puncturing); a needle: -- {needle}.[ql
no 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man),
{no} doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
noise 5456 # phone {fo-nay'}; probably akin to 5316 through the
idea of disclosure; a tone (articulate, bestial or artificial);
by implication, an address (for any purpose), saying or language:
-- {noise}, sound, voice.[ql
not 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative
particle) and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) ignorant(-ly), {not} know, not
understand, unknown.[ql
not 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative
particle) and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) ignorant(-ly), not know, {not}
understand, unknown.[ql
nourish 5142 # trepho {tref'-o}; a primary verb (properly,
threpho; but perhaps strength. from the base of 5157 through the
idea of convolution); properly, to stiffen, i.e. fatten (by
implication, to cherish [with food, etc.], pamper, rear): --
bring up, feed, {nourish}.[ql
now 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day (hour), hence[-forth], here[-after], hither[-to], (even)
{now}, (this) present.[ql
observe 5442 # phulasso {foo-las'-so}; probably from 5443
through the idea of isolation; to watch, i.e. be on guard
(literally of figuratively); by implication, to preserve, obey,
avoid: -- beward, keep (self), {observe}, save. Compare 5083.[ql
obtain 2819 # kleros {klay'-ros}; probably from 2806 (through
the idea of using bits of wood, etc., for the pively) to assign
(a privilege): -- {obtain} an inheritance.[ql
obtain 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, little, {obtain}, X refresh..
.self, + special. Compare 5180.[ql
occasion 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
{occasion} of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
of 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner ({of} man),
no doubt, perhaps, so be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
of 0949 # bebaios {beb'-ah-yos}; from the base of 939 (through
the idea of basality); stable (literally or figuratively): --
firm, {of} force, stedfast, sure.[ql
of 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, {of}, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
of 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion {of}, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
of 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because {of} (that), briefly, by, for (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
of 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason {of}, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
of 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, ({of}) old, in time
past.[ql
of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
{of}, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning {of} circuit (around), excess
(beyond), or completeness (through).[ql
of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf {of}, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
of 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command, make,
say, speak ({of}). Compare 3004.[ql
of 5484 # charin {khar'-in}; accusative case of 5485 as
preposition; through favor of, i.e. on account of: -- be-(for)
cause of, for sake {of}, +...fore, X reproachfully.[ql
of 5484 # charin {khar'-in}; accusative case of 5485 as
preposition; through favor of, i.e. on account of: -- be-(for)
cause {of}, for sake of, +...fore, X reproachfully.[ql
old 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) {old}, in time
past.[ql
on 4098 # pipto {pip'-to}; a reduplicated and contracted form
of peto {pet'-o}; (which occurs only as an alternate in certain
tenses); probably akin to 4072 through the idea of alighting; to
fall (literally or figuratively): -- fail, fall (down), light
{on}.[ql
on 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, {on} behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
on 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, {on}, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
on 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of
5490 through the idea of a fissure in the soil; earthward, i.e.
prostrate: -- {on} (to) the ground.[ql
one 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), {one},
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
or 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), {or} completeness (through).[ql
other 4008 # peran {per'-an}; apparently accusative case of an
obsolete derivative of peiro (to "pierce"); through (as adverb
or preposition), i.e. across: -- beyond, farther ({other}) side,
over.[ql
other 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the {other}, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
ought 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), {ought},
owe, should. See also 3785.[ql
out 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
{out}), scatter abroad, throw.[ql
over 4008 # peran {per'-an}; apparently accusative case of an
obsolete derivative of peiro (to "pierce"); through (as adverb
or preposition), i.e. across: -- beyond, farther (other) side,
{over}.[ql
over 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, {over}, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
owe 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought,
{owe}, should. See also 3785.[ql
own 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) {own}, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
past 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) old, in time
{past}.[ql
perhaps 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, {perhaps}, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
perilous 5467 # chalepos {khal-ep-os'}; perhaps from 5465
through the idea of reducing the strength; difficult, i.e.
dangerous, or (by implication) furious: -- fierce, {perilous}.[ql
pertaining 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, {pertaining} (to), for sake, X
(e-)state, (as) touching, [where-]by (in), with. In comparative,
it retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
plague 3148 # mastix {mas'-tix}; probably from the base of 3145
(through the idea of contact); a whip (literally, the Roman
flagellum for criminals; figuratively, a disease): -- {plague},
scourging.[ql
please 0700 # aresko {ar-es'-ko}; probably from 142 (through
the idea of exciting emotion); to be agreeable (or by
implication, to seek to be so): -- {please}.[ql
point 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the {point}, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
present 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day (hour), hence[-forth], here[-after], hither[-to], (even) now,
(this) {present}.[ql
quiet 2263 # eremos {ay'-rem-os}; perhaps by transposition from
2048 (through the idea of stillness); tranquil: -- {quiet}.[ql
raiment 4629 # skepasma {skep'-as-mah}; from a derivative of
skepas (a covering; perhaps akin to the base of 4649 through the
idea of noticeableness); clothing: -- {raiment}.[ql
raise 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), {raise} (again, up), rear up, (a-)rise
(again, up), stand, take up.[ql
ready 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) {ready}, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
rear 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), {rear} up, (a-)rise
(again, up), stand, take up.[ql
reason 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by {reason} of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
receive 4687 # speiro {spi'-ro}; probably strengthened from
4685 (through the idea of extending); to scatter, i.e. sow
(literally or figuratively): -- sow(-er), {receive} seed.[ql
refresh...self 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, little, obtain, X {refresh...
self}, + special. Compare 5180.[ql
region 5561 # chora {kho'-rah}; feminine of a derivative of the
base of 5490 through the idea of empty expanse; room, i.e. a
space of territory (more or less extensive; often including its
inhabitants): -- coast, county, fields, ground, land, {region}.
Compare 5117.[ql
rehearse 0756 # archomai {ar'-khom-ahee}; middle voice of 757
(through the implication of precedence); to commence (in order
of time): -- ({rehearse} from the) begin(-ning).[ql
remember 3415 # mnaomai {mnah'-om-ahee}; middle voice of a
derivative of 3306 or perhaps of the base of 3145 (through the
idea of fixture in the mind or of mental grasp); to bear in mind,
i.e. recollect; by implication to reward or punish: -- be
mindful, {remember}, come (have) in remembrance. Compare 3403.[ql
remembrance 3415 # mnaomai {mnah'-om-ahee}; middle voice of a
derivative of 3306 or perhaps of the base of 3145 (through the
idea of fixture in the mind or of mental grasp); to bear in mind,
i.e. recollect; by implication to reward or punish: -- be
mindful, remember, come (have) in {remembrance}. Compare 3403.[ql
rend 4682 # sparasso {spar-as'-so}; prolongation from spairo
(to grasp; apparently strengthened from 4685 through the idea of
spasmodic contraction); to mangle, i.e. convluse with epilepsy: -
- {rend}, tear.[ql
reproachfully 5484 # charin {khar'-in}; accusative case of 5485
as preposition; through favor of, i.e. on account of: -- be-
(for) cause of, for sake of, +...fore, X {reproachfully}.[ql
retains 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it {retains}
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
return 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + {return}, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
reverence 0127 # aidos {ahee-doce'}; perhaps from 1 (as a
negative particle) and 1492 (through the idea of downcast eyes);
bashfulness, i.e. (towards men), modesty or (towards God) awe: --
{reverence}, shamefacedness.[ql
said 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, {said}, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
sail 4126 # pleo {pleh'-o}; another form for pleuo {plyoo'-o};
which is used as an alternate in certain tenses; probably a form
of 4150 (through the idea of plunging through the water); to
pass in a vessel: -- {sail}. See also 4130.[ql
sake 5484 # charin {khar'-in}; accusative case of 5485 as
preposition; through favor of, i.e. on account of: -- be-(for)
cause of, for {sake} of, +...fore, X reproachfully.[ql
sake 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for {sake}, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
sake 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for {sake}, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
same 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) {same}, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
same 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the {same} meaning of circuit (around), excess
(beyond), or completeness (through).[ql
save 5442 # phulasso {foo-las'-so}; probably from 5443 through
the idea of isolation; to watch, i.e. be on guard (literally of
figuratively); by implication, to preserve, obey, avoid: --
beward, keep (self), observe, {save}. Compare 5083.[ql
say 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command, make,
{say}, speak (of). Compare 3004.[ql
scatter 4650 # skorpizo {skor-pid'-zo}; apparently from the
same as 4651 (through the idea of penetrating); to dissipate, i.
e. (figuratively) put to flight, waste, be liberal: -- disperse
abroad, {scatter} (abroad).[ql
scatter 4496 # rhipto {hrip'-to}; a primary verb (perhaps
rather akin to the base of 4474, through the idea of sudden
motion); to fling (properly, with a quick toss, thus differing
from 906, which denotes a deliberate hurl; and from teino [see
in 1614], which indicates an extended projection); by
qualification, to deposit (as if a load); by extension, to
disperse: -- cast (down, out), {scatter} abroad, throw.[ql
scourging 3148 # mastix {mas'-tix}; probably from the base of
3145 (through the idea of contact); a whip (literally, the Roman
flagellum for criminals; figuratively, a disease): -- plague,
{scourging}.[ql
search 2045 # ereunao {er-yoo-nah'-o}; apparently from 2046
(through the idea of inquiry); to seek, i.e. (figuratively) to
investigate: -- {search}.[ql
seed 4687 # speiro {spi'-ro}; probably strengthened from 4685
(through the idea of extending); to scatter, i.e. sow (literally
or figuratively): -- sow(-er), receive {seed}.[ql
self 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a
primary mao (to long for; through the idea of insensate craving);
to rave as a "maniac": -- be beside {self} (mad).[ql
self 5442 # phulasso {foo-las'-so}; probably from 5443 through
the idea of isolation; to watch, i.e. be on guard (literally of
figuratively); by implication, to preserve, obey, avoid: --
beward, keep ({self}), observe, save. Compare 5083.[ql
self 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([{self-}], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
serpent 3789 # ophis {of'-is}; probably from 3700 (through the
idea of sharpness of vision); a snake, figuratively (as a type
of sly cunning) an artful malicious person, especially Satan: --
{serpent}.[ql
shall 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, {shall}
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
shamefacedness 0127 # aidos {ahee-doce'}; perhaps from 1 (as a
negative particle) and 1492 (through the idea of downcast eyes);
bashfulness, i.e. (towards men), modesty or (towards God) awe: --
reverence, {shamefacedness}.[ql
she 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, {she}, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
sheep 4262 # probatikos {prob-at-ik-os'}; from 4263; relating
to sheep, i.e. (a gate) through which they were led into
Jerusalem: -- {sheep} (market).[ql
shew 3377 # menuo {may-noo'-o}; probably from the same base as
3145 and 3415 (i.e. mao, to strive); to disclose (through the
idea of mental effort and thus calling to mind), i.e. report,
declare, intimate: -- {shew}, tell.[ql
should 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
{should}. See also 3785.[ql
should 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) {should} (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
side 4008 # peran {per'-an}; apparently accusative case of an
obsolete derivative of peiro (to "pierce"); through (as adverb
or preposition), i.e. across: -- beyond, farther (other) {side},
over.[ql
sky 3772 # ouranos {oo-ran-os'}; perhaps from the same as 3735
(through the idea of elevation); the sky; by extension, heaven
(as the abode of God); by implication, happiness, power,
eternity; specifically, the Gospel (Christianity): -- air,
heaven([-ly]), {sky}.[ql
sleep 5258 # hupnos {hoop'-nos}; from an obsolete primary
(perhaps akin to 5259 through the idea of subsilience); sleep, i.
e. (figuratively) spiritual torpor: -- {sleep}.[ql
smite 4141 # plesso {place'-so}; apparently another form of
4111 (through the idea of flattening out); to pound, i.e.
(figuratively) to inflict with (calamity): -- {smite}. Compare
5180.[ql
so 0686 # ara {ar'ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): -- haply, (what) manner (of man), no
doubt, perhaps, {so} be, then, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
so 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so as, ({so}) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
so 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, {so} as, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
soothsaying 3132 # manteuomai {mant-yoo'-om-ahee}; from a
derivative of 3105 (meaning a prophet, as supposed to rave
through inspiration); to divine, i.e. utter spells (under
pretense of foretelling: -- by {soothsaying}.[ql
sound 5456 # phone {fo-nay'}; probably akin to 5316 through the
idea of disclosure; a tone (articulate, bestial or artificial);
by implication, an address (for any purpose), saying or language:
-- noise, {sound}, voice.[ql
sow 4687 # speiro {spi'-ro}; probably strengthened from 4685
(through the idea of extending); to scatter, i.e. sow (literally
or figuratively): -- {sow}(-er), receive seed.[ql
speak 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command, make,
say, {speak} (of). Compare 3004.[ql
special 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, little, obtain, X refresh...
self, + {special}. Compare 5180.[ql
spread 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make bed, furnish, {spread}, strew.[ql
stand 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, (a-)rise (again,
up), {stand}, take up.[ql
stedfast 0949 # bebaios {beb'-ah-yos}; from the base of 939
(through the idea of basality); stable (literally or
figuratively): -- firm, of force, {stedfast}, sure.[ql
strew 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make bed, furnish, spread, {strew}.[ql
stronghold 3794 # ochuroma {okh-oo'-ro-mah}; from a remote
derivative of 2192 (meaning to fortify, through the idea of
holding safely); a castle (figuratively, argument): --
{stronghold}.[ql
substantially 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains {substantially} the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
such 1170 # deina {di'-nah}; probably from the same as 1171
(through the idea of forgetting the name as fearful, i.e.
strange); so and so (when the person is not specified): --
{such} a man.[ql
suffice 0714 # arkeo {ar-keh'-o}; apparently a primary verb
[but probably akin to 142 through the idea of raising a barrier];
properly, to ward off, i.e. (by implication) to avail
(figuratively, be satisfactory): -- be content, be enough,
{suffice}, be sufficient.[ql
sufficient 0714 # arkeo {ar-keh'-o}; apparently a primary verb
[but probably akin to 142 through the idea of raising a barrier];
properly, to ward off, i.e. (by implication) to avail
(figuratively, be satisfactory): -- be content, be enough,
suffice, be {sufficient}.[ql
supplication 2428 # hiketeria {hik-et-ay-ree'-ah}; from a
derivative of the base of 2425 (through the idea of approaching
for a favor); intreaty: -- {supplication}.[ql
sure 0949 # bebaios {beb'-ah-yos}; from the base of 939
(through the idea of basality); stable (literally or
figuratively): -- firm, of force, stedfast, {sure}.[ql
take 1405 # drassomai {dras'-som-ahee}; perhaps akin to the
base of 1404 (through the idea of capturing); to grasp, i.e.
(figuratively) entrap: -- {take}.[ql
take 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived
from the base of 939 (through the idea of removal); to lift,
literally or figuratively (endure, declare, sustain, receive,
etc.): -- bear, carry, {take} up.[ql
take 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, (a-)rise (again,
up), stand, {take} up.[ql
tarry 1304 # diatribo {dee-at-ree'-bo}; from 1223 and the base
of 5147; to wear through (time), i.e. remain: -- abide, be,
continue, {tarry}.[ql
tarry 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
{tarry}, which was for, will, would, be yet.[ql
tear 4682 # sparasso {spar-as'-so}; prolongation from spairo
(to grasp; apparently strengthened from 4685 through the idea of
spasmodic contraction); to mangle, i.e. convluse with epilepsy: -
- rend, {tear}.[ql
tell 3377 # menuo {may-noo'-o}; probably from the same base as
3145 and 3415 (i.e. mao, to strive); to disclose (through the
idea of mental effort and thus calling to mind), i.e. report,
declare, intimate: -- shew, {tell}.[ql
tempest 5494 # cheimon {khi-mone'}; from a derivative of cheo
(to pour; akin to the base of 5490 through the idea of a
channel), meaning a storm (as pouring rain); by implication, the
rainy season, i.e. winter: -- {tempest}, foul weather, winter.[ql
that 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the intent ({that}), lest, so as, (so) that,
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
that 2443 # hina {hin'-ah}; probably from the same as the
former part of 1438 (through the demonstrative idea; compare
3588); in order that (denoting the purpose or the result): --
albeit, because, to the intent (that), lest, so as, (so) {that},
(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql
that 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of ({that}), briefly, by, for (cause)...fore, from, in,
by occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
that 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, {that}, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after {that}, be (almost),
(that which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, {that}) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
that 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
({that} which is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
that 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, {that}, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
the 0756 # archomai {ar'-khom-ahee}; middle voice of 757
(through the implication of precedence); to commence (in order
of time): -- (rehearse from {the}) begin(-ning).[ql
the 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], {the}) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
the 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
{the} other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
the 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to {the} intent (that), lest, so as, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
the 3796 # opse {opseh'}; from the same as 3694 (through the
idea of backwardness); (adverbially) late in the day; by
extension, after the close of the day: -- (at) even, in {the}
end.[ql
the 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at {the} point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
the 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially {the} same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
the 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base
of 5490 through the idea of a fissure in the soil; earthward, i.
e. prostrate: -- on (to) {the} ground.[ql
their 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, {their}(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
them 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), {them}([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
then 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no doubt, perhaps, so be, {then}, therefore, truly, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
therefore 1352 # dio {dee-o'}; from 1223 and 3739; through
which thing, i.e. consequently: -- for which cause, {therefore},
wherefore.[ql
therefore 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, perhaps, so be, then, {therefore}, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
thereby 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, {thereby},
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
therefore 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
{therefore}, X though, through(-out), to, wherefore, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
there 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
{there}[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, which. Compare 848.[ql
there 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([{there-}, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
thereabout 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- ({there-
)about}, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
these 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, ({these})
things, this (man), those, together, very, which. Compare 848.[ql
they 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], {they}, (these)
things, this (man), those, together, very, which. Compare 848.[ql
things 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, {things}, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
things 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
{things}, this (man), those, together, very, which. Compare 848.
[ql
this 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: -- this
day (hour), hence[-forth], here[-after], hither[-to], (even) now,
({this}) present.[ql
this 0737 # arti {ar'-tee}; adverb from a derivative of 142
(compare 740) through the idea of suspension; just now: --
{this} day (hour), hence[-forth], here[-after], hither[-to],
(even) now, (this) present.[ql
this 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, {this} (man), those, together, very, which. Compare 848.
[ql
those 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), {those}, together, very, which. Compare 848.
[ql
though 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X {though}, through(-out), to, wherefore, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
through 1353 # diodeuo {dee-od-yoo'-o}; from 1223 and 3593; to
travel through: -- go throughout, pass {through}.[ql
through 1224 # diabaino {dee-ab-ah'-ee-no}; from 1223 and the
base of 939; to cross: -- come over, pass ({through}).[ql
through 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223
and 4198; to travel through: -- go {through}, journey in, pass
by.[ql
through 1358 # diorusso {dee-or-oos'-so}; from 1223 and 3736;
to penetrate burglariously: -- break {through} (up).[ql ***.
Dios. See 2203.[ql
through 4063 # peritrecho {per-ee-trekh'-o}; from 4012 and 5143
(including its alternate); to run around, i.e. traverse: -- run
{through}.[ql
through 4044 # peripeiro {per-ee-pi'-ro}; from 4012 and the
base of 4008; to penetrate entirely, i.e. transfix
(figuratively): -- pierce {through}.[ql
through 2700 # katatoxeuo {kat-at-ox-yoo'-o}; from 2596 and a
derivative of 5115; to shoot down with an arrow or other missile:
-- thrust {through}.[ql
through 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and
2064; to enter (literally or figuratively): -- X arise, come (in,
into), enter in(-to), go in ({through}).[ql
through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, through, throughout), pass (by, over,
{through}, throughout), pierce through, travel, walk through.[ql
through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, through, throughout), pass (by, over,
through, throughout), pierce through, travel, walk {through}.[ql
through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, {through}, throughout), pass (by, over,
through, throughout), pierce through, travel, walk through.[ql
through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, through, throughout), pass (by, over,
through, throughout), pierce {through}, travel, walk through.[ql
through 0303 # ana {an-ah'}; a primary preposition and adverb;
properly, up; but (by extension) used (distributively) severally,
or (locally) at (etc.): -- and, apiece, by, each, every (man),
in, {through}. In compounds (as a prefix) it often means (by
implication) repetition, intensity, reversal, etc.[ql
through 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, {through}(-out), to, wherefore, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
through 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
{through}, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql
through 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, {through}(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
through 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness ({through}).[ql
through 1722 # en {en}; a primary preposition denoting (fixed)
position (in place, time or state), and (by implication)
instrumentality (medially or constructively), i.e. a relation of
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.: -- about, after, against, + almost, X altogether, among,
X as, at, before, between, (here-)by (+ all means), for (...sake
of), + give self wholly to, (here-)in(-to, -wardly), X mightily,
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X
shortly, [speedi-]ly, X that, X there(-in, -on), {through}(-out),
(un-)to(-ward), under, when, where(-with), while, with(-in).
Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then not to indicate direction,
except (elliptically) by a separate (and different) preposition.
[ql
through 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, {through}(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
throw 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather
akin to the base of 4474, through the idea of sudden motion); to
fling (properly, with a quick toss, thus differing from 906,
which denotes a deliberate hurl; and from teino [see in 1614],
which indicates an extended projection); by qualification, to
deposit (as if a load); by extension, to disperse: -- cast (down,
out), scatter abroad, {throw}.[ql
thyself 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
{thy-])self}, [your-]selves, she, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
tiling 2766 # keramos {ker'-am-os}; probably from the base of
2767 (through the idea of mixing clay and water); earthenware, i.
e. a tile (by analogy, a thin roof or awning): -- {tiling}.[ql
till 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to
206 (through the idea of a terminus); (of time) until or (of
place) up to: -- as far as, for, in(-to), {till}, (even, un-)to,
until, while. Compare 3360.[ql
time 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great while ago, (of) old, in {time}
past.[ql
to 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, {to} avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, with(-in). In
composition it retains the same general import.[ql ***. Dia. See
2203.[ql
to 1223 # dia {deeah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), {to}, wherefore, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
to 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, to the intent (that), lest, so as, (so) that, (for)
{to}. Compare 3363.[ql ***. hina me. See 3363.[ql
to 2443 # hina {hin'-ah}; probably from the same as the former
part of 1438 (through the demonstrative idea; compare 3588); in
order that (denoting the purpose or the result): -- albeit,
because, {to} the intent (that), lest, so as, (so) that, (for)
to. Compare 3363.[ql ***. hina me. See 3363.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) to come, intend, was {to} (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through
the idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): -- about, after that, be (almost), (that which
is, things, + which was for) {to} come, intend, was to (be),
mean, mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry,
which was for, will, would, be yet.[ql
to 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining ({to}), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
to 5476 # chamai {kham-ah'-ee}; adverb perhaps from the base of
5490 through the idea of a fissure in the soil; earthward, i.e.
prostrate: -- on ({to}) the ground.[ql
together 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, {together}, very, which. Compare 848.
[ql
torment 0931 # basanos {bas'-an-os}; perhaps remotely from the
same as 939 (through the notion of going to the bottom); a touch-
stone, i.e. (by analogy) torture: -- {torment}.[ql
touching 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
{touching}, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
trench 5482 # charax {khar'-ax}; from charasso (to sharpen to a
point; akin to 1125 through the idea of scratching); a stake, i.
e. (by implication) a palisade or rampart (military mound for
circumvallation in a siege): -- {trench}.[ql
trial 3984 # peira {pi'-rah}; from the base of 4008 (through
the idea of piercing); a test, i.e. attempt, experience: --
assaying, {trial}.[ql
truly 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, (what) manner (of man),
no doubt, perhaps, so be, then, therefore, {truly}, wherefore.
Often used in connection with other particles, especially 1065
or 3767 (after) or 1487 (before). Compare also 687.[ql
trump 4536 # salpigx {sal'-pinx}; perhaps from 4535 (through
the idea of quavering or reverberation): -- a trumpet: --
{trump}(-et).[ql
unto 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to
206 (through the idea of a terminus); (of time) until or (of
place) up to: -- as far as, for, in(-to), till, (even, {un-)to},
until, while. Compare 3360.[ql
understand 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative
particle) and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) ignorant(-ly), not know, not
{understand}, unknown.[ql
unknown 0050 # agnoeo {ag-no-eh'-o}; from 1 (as a negative
particle) and 3539; not to know (through lack of information or
intelligence); by implication, to ignore (through
disinclination): -- (be) ignorant(-ly), not know, not understand,
{unknown}.[ql
until 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to
206 (through the idea of a terminus); (of time) until or (of
place) up to: -- as far as, for, in(-to), till, (even, un-)to,
{until}, while. Compare 3360.[ql
up 0941 # bastazo {bas-tad'-zo}; perhaps remotely derived from
the base of 939 (through the idea of removal); to lift,
literally or figuratively (endure, declare, sustain, receive,
etc.): -- bear, carry, take {up}.[ql
up 1358 # diorusso {dee-or-oos'-so}; from 1223 and 3736; to
penetrate burglariously: -- break through ({up}).[ql ***. Dios.
See 2203.[ql
up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, (a-)rise (again,
up), stand, take {up}.[ql
up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear up, (a-)rise (again,
{up}), stand, take up.[ql
up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift ({up}), raise (again, up), rear up, (a-)rise
(again, up), stand, take up.[ql
up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, up), rear {up}, (a-)rise
(again, up), stand, take up.[ql
up 1453 # egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
- awake, lift (up), raise (again, {up}), rear up, (a-)rise
(again, up), stand, take up.[ql
up 5142 # trepho {tref'-o}; a primary verb (properly, threpho;
but perhaps strength. from the base of 5157 through the idea of
convolution); properly, to stiffen, i.e. fatten (by implication,
to cherish [with food, etc.], pamper, rear): -- bring {up}, feed,
nourish.[ql
vain 1500 # eike {ikay'}; probably from 1502 (through the idea
of failure); idly, i.e. without reason (or effect): -- without a
cause, (in) {vain}(-ly).[ql
vain 3155 # maten {mat'-ane}; accus. of a derivative of the
base of 3145 (through the idea of tentative manipulation, i.e.
unsuccessful search, or else of punishment); folly, i.e.
(adverbially) to no purpose: -- in {vain}.[ql
very 0846 # autos {ow-tos'}; from the particle au [perhaps akin
to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, {very}, which. Compare 848.
[ql
violence 0970 # bia {bee'-ah}; probably akin to 970 (through
the idea of vital activity); force: -- {violence}.[ql
voice 5456 # phone {fo-nay'}; probably akin to 5316 through the
idea of disclosure; a tone (articulate, bestial or artificial);
by implication, an address (for any purpose), saying or language:
-- noise, sound, {voice}.[ql
wallow 2947 # kulioo {koo-lee-o'-o}; from the base of 2949
(through the idea of circularity; compare 2945, 1507); to roll
about: -- {wallow}.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which {was} for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which {was} for, will, would, be yet.[ql
was 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, {was}
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
weather 5494 # cheimon {khi-mone'}; from a derivative of cheo
(to pour; akin to the base of 5490 through the idea of a
channel), meaning a storm (as pouring rain); by implication, the
rainy season, i.e. winter: -- tempest, foul {weather}, winter.[ql
weight 0922 # baros {bar'-os}; probably from the same as 939
(through the notion of going down; compare 899); weight; in the
N.T. only figuratively, a load, abundance, authority: -- burden(-
some), {weight}.[ql
well 4077 # pege {pay-gay'}; probably from 4078 (through the
idea of gushing plumply); a fount (literally or figuratively), i.
e. source or supply (of water, blood, enjoyment) (not
necessarily the original spring): -- fountain, {well}.[ql
what 0686 # ara {ar'-ah}; probably from 142 (through the idea
of drawing a conclusion); a particle denoting an inference more
or less decisive (as follows): -- haply, ({what}) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
wherefore. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
wherefore 1302 # diati {dee-at-ee'}; from 1223 and 5101;
through what cause?, i.e. why?: -- {wherefore}, why.[ql
wherefore 1352 # dio {dee-o'}; from 1223 and 3739; through
which thing, i.e. consequently: -- for which cause, therefore,
{wherefore}.[ql
wherefore 0686 # ara {ar'-ah}; probably from 142 (through the
idea of drawing a conclusion); a particle denoting an inference
more or less decisive (as follows): -- haply, (what) manner (of
man), no doubt, perhaps, so be, then, therefore, truly,
{wherefore}. Often used in connection with other particles,
especially 1065 or 3767 (after) or 1487 (before). Compare also
687.[ql
wherefore 1223 # dia {dee-ah'}; a primary preposition denoting
the channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, {wherefore}, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
where 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, {where-
}]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
whereby 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [{where-]by} (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
which 1352 # dio {dee-o'}; from 1223 and 3739; through which
thing, i.e. consequently: -- for {which} cause, therefore,
wherefore.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + {which} was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), ({which}, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, {which} was for, will, would, be yet.[ql
which 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that {which} is, things, + which was for) to come, intend, was
to (be), mean, mind, be at the point, (be) ready, + return,
shall (begin), (which, that) should (after, afterwards,
hereafter) tarry, which was for, will, would, be yet.[ql
which 0846 # autos {ow-tos'}; from the particle au [perhaps
akin to the base of 109 through the idea of a baffling wind]
(backward); the reflexive pronoun self, used (alone or in the
comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [your-]selves, she, that, their(-s), them([-selves]),
there[-at, -by, -in, -into, -of, -on, -with], they, (these)
things, this (man), those, together, very, {which}. Compare 848.
[ql
which 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, {which} concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
while 0891 # achri {akh'-ree}; or achris {akh'-rece}; akin to
206 (through the idea of a terminus); (of time) until or (of
place) up to: -- as far as, for, in(-to), till, (even, un-)to,
until, {while}. Compare 3360.[ql
while 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any while, a great {while} ago, (of) old, in time
past.[ql
while 3819 # palai {pal'-ahee}; probably another form for 3825
(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: -- any {while}, a great while ago, (of) old, in time
past.[ql
why 1302 # diati {dee-at-ee'}; from 1223 and 5101; through what
cause?, i.e. why?: -- wherefore, {why}.[ql
widow 5503 # chera {khay'-rah}; feminine of a presumed
derivative apparently from the base of 5490 through the idea of
deficiency; a widow (as lacking a husband), literally or
figuratively: -- {widow}.[ql
will 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, {will}, would, be yet.[ql
will 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it {will} go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
winter 5494 # cheimon {khi-mone'}; from a derivative of cheo
(to pour; akin to the base of 5490 through the idea of a
channel), meaning a storm (as pouring rain); by implication, the
rainy season, i.e. winter: -- tempest, foul weather, {winter}.[ql
with 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, through(-out), to, wherefore, {with}(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
with 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go {with}, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
with 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), {with}. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
withered 3584 # xeros {xay-ros'}; from the base of 3582
(through the idea of scorching); arid; by implication shrunken,
earth (as opposed to water): -- dry land, {withered}.[ql
without 1500 # eike {i-kay'}; probably from 1502 (through the
idea of failure); idly, i.e. without reason (or effect): --
{without} a cause, (in) vain(-ly).[ql
would 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, {would}, be yet.[ql
yet 3195 # mello {mel'-lo}; a strengthened form of 3199
(through the idea of expectation); to attend, i.e. be about to
be, do, or suffer something (of persons or things, especially
events; in the sense of purpose, duty, necessity, probability,
possibility, or hesitation): -- about, after that, be (almost),
(that which is, things, + which was for) to come, intend, was to
(be), mean, mind, be at the point, (be) ready, + return, shall
(begin), (which, that) should (after, afterwards, hereafter)
tarry, which was for, will, would, be {yet}.[ql
yourselves 0846 # autos {ow-tos'}; from the particle au
[perhaps akin to the base of 109 through the idea of a baffling
wind] (backward); the reflexive pronoun self, used (alone or in
the comparative 1438) of the third person , and (with the proper
personal pronoun) of the other persons: -- her, it(-self), one,
the other, (mine) own, said, ([self-], the) same, ([him-, my-,
thy-])self, [{your-]selves}, she, that, their(-s), them([-
selves]), there[-at, -by, -in, -into, -of, -on, -with], they,
(these) things, this (man), those, together, very, which.
Compare 848.[ql
~~~~~~
through Interlinear Index Study
through ISA 048 021 And they thirsted <06770 +tsame> > not [
when ] he led <03212 +yalak > {themthrough} the deserts <02723
+chorbah > : he caused the waters <04325 +mayim > to flow <05140
+nazal > out of the rock <06697 +tsuwr > for them : he clave
<01234 +baqa< > the rock <06697 +tsuwr > also , and the waters
<04325 +mayim > gushed <02100 +zuwb > out .
through GEN 006 013 . And God <00430 +>elohiym > said <00559
+>amar > unto Noah <05146 +Noach > , The end <07093 +qets > of
all <03605 +kol > flesh <01320 +basar > is come <00935 +bow> >
before <06440 +paniym > me ; for the earth <00776 +>erets > is
filled <04390 +male> > with violence <02555 +chamac > {through}
<06440 +paniym > them ; and , behold <02005 +hen > , I will
destroy <07843 +shachath > them with the earth <00776 +>erets > .
through GEN 012 006 . And Abram <87> passed <05674 +<abar >
{through} the land <00776 +>erets > unto the place <04725
+maqowm > of Sichem <07927 +Sh@kem > , unto the plain <00436
+>elown > of Moreh <04176 +Mowreh > . And the Canaanite <03669
+K@na<aniy > [ was ] then <00227 +>az > in the land <00776
+>erets > .
through GEN 013 017 Arise <06965 +quwm > , walk <01980 +halak >
{through} the land <00776 +>erets > in the length <00753 +>orek
> of it and in the breadth <07341 +rochab > of it ; for I will
give <05414 +nathan > it unto thee .
through GEN 030 032 I will pass <05674 +<abar > {through} all
<03605 +kol > thy flock <06629 +tso>n > to day <03117 +yowm > ,
removing <05493 +cuwr > from thence <08033 +sham > all <03605
+kol > the speckled <05348 +naqod > and spotted <02921 +tala> >
cattle <07716 +seh > , and all <03605 +kol > the brown <02345
+chuwm > cattle <07716 +seh > among the sheep <03775 +keseb > ,
and the spotted <02921 +tala> > and speckled <05348 +naqod >
among the goats <05795 +<ez > : and [ of such ] shall be my hire
<07937 +shakar > .
through GEN 041 036 And that food <00400 +>okel > shall be for
store <06487 +piqqadown > to the land <00776 +>erets > against
the seven <07651 +sheba< > years <08141 +shaneh > of famine
<07458 +ra<ab > , which <00834 +>aher > shall be in the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > ; that the land
<00776 +>erets > perish <03772 +karath > not {through} the
famine <07458 +ra<ab > .
through EXO 010 015 For they covered <03680 +kacah > the face
<05869 +<ayin > of the whole <03605 +kol > earth <00776 +>erets
> , so that the land <00776 +>erets > was darkened <02821
+chashak > ; and they did eat <00398 +>akal > every <03605 +kol
> herb <06212 +<eseb > of the land <00776 +>erets > , and all
<03605 +kol > the fruit <06529 +p@riy > of the trees <06086
+<ets > which <00834 +>aher > the hail <01259 +barad > had left
<03498 +yathar > : and there remained <03498 +yathar > not any
green <03418 +yereq > thing in the trees <06086 +<ets > , or in
the herbs <06212 +<eseb > of the field <07704 +sadeh > ,
{through} all <03605 +kol > the land <00776 +>erets > of Egypt
<04714 +Mitsrayim > .
through EXO 012 012 For I will pass <05674 +<abar > {through}
the land <00776 +>erets > of Egypt <04714 +Mitsrayim > this
<02088 +zeh > night <03915 +layil > , and will smite <05221
+nakah > all <03605 +kol > the firstborn <01060 +b@kowr > in the
land <00776 +>erets > of Egypt <04714 +Mitsrayim > , both <08147
+sh@nayim > man <00120 +>adam > and beast <00929 +b@hemah > ;
and against all <03605 +kol > the gods <00430 +>elohiym > of
Egypt <04714 +Mitsrayim > I will execute <06213 +<asah >
judgment <08201 +shephet > : I [ am ] the LORD <03068 +Y@hovah >
.
through EXO 012 023 For the LORD <03068 +Y@hovah > will pass
<05674 +<abar > {through} to smite <05062 +nagaph > the
Egyptians <04714 +Mitsrayim > ; and when he seeth <07200 +ra>ah
> the blood <01818 +dam > upon the lintel <04947 +mashqowph > ,
and on <05921 +<al > the two <08147 +sh@nayim > side posts
<04201 +m@zuwzah > , the LORD <03068 +Y@hovah > will pass <06452
+pacach > over <05921 +<al > the door <06607 +pethach > , and
will not suffer <05414 +nathan > the destroyer <07843 +shachath
> to come <00935 +bow> > in unto your houses <01004 +bayith > to
smite <05062 +nagaph > [ you ] .
through EXO 013 017 . And it came <01961 +hayah > to pass , when
Pharaoh <06547 +Par<oh > had let the people <05971 +<am > go
<07971 +shalach > , that God <00430 +>elohiym > led <05148
+nachah > them not [ {through} ] the way <01870 +derek > of the
land <00776 +>erets > of the Philistines <06430 +P@lishtiy > ,
although <03588 +kiy > that [ was ] near <07138 +qarowb > ; for
God <00430 +>elohiym > said <00559 +>amar > , Lest <06435 +pen >
peradventure the people <05971 +<am > repent <05162 +nacham >
when they see <07200 +ra>ah > war <04421 +milchamah > , and they
return <07725 +shuwb > to Egypt <04714 +Mitsrayim > :
through EXO 013 018 But God <00430 +>elohiym > led <05437 +cabab
> the people <05971 +<am > about <05437 +cabab > , [ {through} ]
the way <01870 +derek > of the wilderness <04057 +midbar > of
the Red <05488 +cuwph > sea <03220 +yam > : and the children
<01121 +ben > of Israel <03478 +Yisra>el > went <05927 +<alah >
up harnessed <02571 +chamush > out of the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > .
through EXO 014 016 But lift <07311 +ruwm > thou up thy rod
<04294 +matteh > , and stretch <05186 +natah > out thine hand
<03027 +yad > over <05921 +<al > the sea <03220 +yam > , and
divide <01234 +baqa< > it : and the children <01121 +ben > of
Israel <03478 +Yisra>el > shall go <00935 +bow> > on dry <03004
+yabbashah > [ ground ] {through} <08432 +tavek > the midst
<08432 +tavek > of the sea <03220 +yam > .
through EXO 014 024 And it came <01961 +hayah > to pass , that
in the morning <01242 +boqer > watch <00821 +>ashmurah > the
LORD <03068 +Y@hovah > looked <08259 +shaqaph > unto the host
<04264 +machaneh > of the Egyptians <04714 +Mitsrayim >
{through} the pillar <05982 +<ammuwd > of fire <00784 +>esh >
and of the cloud <06051 +<anan > , and troubled <02000 +hamam >
the host <04264 +machaneh > of the Egyptians <04714 +Mitsrayim >
,
through EXO 019 013 There shall not an hand <03027 +yad > touch
<05060 +naga< > it , but he shall surely <03588 +kiy > be stoned
<05619 +caqal > , or shot <03384 +yarah > {through} ; whether
<00518 +>im > [ it be ] beast <00929 +b@hemah > or <00176 +>ow >
man <00376 +>iysh > , it shall not live <02421 +chayah > : when
the trumpet <03104 +yowbel > soundeth long <04900 +mashak > ,
they shall come <05927 +<alah > up to the mount <02022 +har > .
through EXO 019 021 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , Go <03381 +yarad > down
<03381 +yarad > , charge <05749 +<uwd > the people <05971 +<am >
, lest <06435 +pen > they break <02040 +harac > {through} unto
the LORD <03068 +Y@hovah > to gaze <07200 +ra>ah > , and many
<07227 +rab > of them perish <05307 +naphal > .
through EXO 036 033 And he made <06213 +<asah > the middle
<08484 +tiykown > bar <01280 +b@riyach > to shoot <01272 +barach
> {through} <08432 +tavek > the boards <07175 +qeresh > from the
one end <07097 +qatseh > to the other <08145 +sheniy > .
through LEV 004 002 Speak <01696 +dabar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , saying <00559
+>amar > , If <03588 +kiy > a soul <05315 +nephesh > shall sin
<02398 +chata> > {through} ignorance <07684 +sh@gagah > against
any <03605 +kol > of the commandments <04687 +mitsvah > of the
LORD <03068 +Y@hovah > [ concerning things ] which <00834 +>aher
> ought not to be done <06213 +<asah > , and shall do <06213
+<asah > against any <00259 +>echad > of them :
through LEV 004 013 . And if <00518 +>im > the whole <03605 +kol
> congregation <05712 +<edah > of Israel <03478 +Yisra>el > sin
<07686 +shagah > {through} ignorance <07684 +sh@gagah > , and
the thing <01697 +dabar > be hid <05956 +<alam > from the eyes
<05869 +<ayin > of the assembly <06951 +qahal > , and they have
done <06213 +<asah > [ somewhat against ] any <00259 +>echad >
of the commandments <04687 +mitsvah > of the LORD <03068
+Y@hovah > [ concerning things ] which <00834 +>aher > should
not be done <06213 +<asah > , and are guilty <00816 +>asham > ;
through LEV 004 022 . When <00834 +>aher > a ruler <05387
+nasiy> > hath sinned <02398 +chata> > , and done <06213 +<asah
> [ somewhat ] {through} ignorance <07684 +sh@gagah > [ against
] any <00259 +>echad > of the commandments <04687 +mitsvah > of
the LORD <03068 +Y@hovah > his God <00430 +>elohiym > [
concerning things ] which <00834 +>aher > should not be done
<06213 +<asah > , and is guilty <00816 +>asham > ;
through LEV 004 027 . And if <00518 +>im > any <05315 +nephesh >
one <05315 +nephesh > of the common <00776 +>erets > people
<05971 +<am > sin <02398 +chata> > {through} ignorance <07684
+sh@gagah > , while he doeth <06213 +<asah > [ somewhat against
] any <00259 +>echad > of the commandments <04687 +mitsvah > of
the LORD <03068 +Y@hovah > [ concerning things ] which <00834
+>aher > ought not to be done <06213 +<asah > , and be guilty
<00816 +>asham > ;
through LEV 005 015 If <03588 +kiy > a soul <05315 +nephesh >
commit <04603 +ma<al > a trespass <04604 +ma<al > , and sin
<02398 +chata> > {through} ignorance <07684 +sh@gagah > , in the
holy <06944 +qodesh > things of the LORD <03068 +Y@hovah > ;
then he shall bring <00935 +bow> > for his trespass <00817
+>asham > unto the LORD <03068 +Y@hovah > a ram <00352 +>ayil >
without <08549 +tamiym > blemish <08549 +tamiym > out of the
flocks <06629 +tso>n > , with thy estimation <06187 +<erek > by
shekels <08255 +sheqel > of silver <03701 +keceph > , after the
shekel <08255 +sheqel > of the sanctuary <06944 +qodesh > , for
a trespass <00817 +>asham > offering :
through LEV 018 021 And thou shalt not let any of thy seed
<02233 +zera< > pass <05674 +<abar > {through} [ the fire ] to
Molech <04432 +Molek > , neither <03808 +lo> > shalt thou
profane <02490 +chalal > the name <08034 +shem > of thy God
<00430 +>elohiym > : I [ am ] the LORD <03068 +Y@hovah > .
through LEV 026 006 And I will give <05414 +nathan > peace
<07965 +shalowm > in the land <00776 +>erets > , and ye shall
lie <07901 +shakab > down , and none <00369 +>ayin > shall make
[ you ] afraid <02729 +charad > : and I will rid <07673 +shabath
> evil <07451 +ra< > beasts <02416 +chay > out of the land
<00776 +>erets > , neither <03808 +lo> > shall the sword <02719
+chereb > go <05674 +<abar > {through} your land <00776 +>erets
> .
through NUM 013 032 And they brought <03318 +yatsa> > up an evil
<01681 +dibbah > report <01681 +dibbah > of the land <00776
+>erets > which <00834 +>aher > they had searched <08446 +tuwr >
unto the children <01121 +ben > of Israel <03478 +Yisra>el > ,
saying <00559 +>amar > , The land <00776 +>erets > , {through}
which <00834 +>aher > we have gone <05674 +<abar > to search
<08446 +tuwr > it , [ is ] a land <00776 +>erets > that eateth
<00398 +>akal > up the inhabitants <03427 +yashab > thereof ;
and all <03605 +kol > the people <05971 +<am > that we saw
<07200 +ra>ah > in it [ are ] men <00582 +>enowsh > of a great
stature <04060 +middah > .
through NUM 014 007 And they spake <00559 +>amar > unto all
<03605 +kol > the company <05712 +<edah > of the children <01121
+ben > of Israel <03478 +Yisra>el > , saying <00559 +>amar > ,
The land <00776 +>erets > , which <00834 +>aher > we passed
<05674 +<abar > {through} to search <08446 +tuwr > it , [ is ]
an exceeding <03966 +m@<od > good <02896 +towb > land <00776
+>erets > .
through NUM 015 027 And if <00518 +>im > any <00259 +>echad >
soul <05315 +nephesh > sin <02398 +chata> > {through} ignorance
<07684 +sh@gagah > , then he shall bring <07126 +qarab > a she
goat <05795 +<ez > of the first <01323 +bath > year <08141
+shaneh > for a sin <02403 +chatta>ah > offering .
through NUM 015 029 Ye shall have <01961 +hayah > one <00259
+>echad > law <08451 +towrah > for him that sinneth <06213
+<asah > {through} ignorance <07684 +sh@gagah > , [ both for ]
him that is born <00249 +>ezrach > among the children <01121
+ben > of Israel <03478 +Yisra>el > , and for the stranger
<01616 +ger > that sojourneth <01481 +guwr > among <08432 +tavek
> them .
through NUM 020 017 Let us pass <05674 +<abar > , I pray <04994
+na> > thee , through thy country <00776 +>erets > : we will not
pass <05674 +<abar > through the fields <07704 +sadeh > , or
{through} the vineyards <03754 +kerem > , neither <03808 +lo> >
will we drink <08354 +shathah > [ of ] the water <04325 +mayim >
of the wells <00875 +@>er > : we will go <03212 +yalak > by the
king s <04428 +melek > [ high ] way <01870 +derek > , we will
not turn <05186 +natah > to the right <03225 +yamiyn > hand
<03225 +yamiyn > nor to the left <08040 +s@mo>wl > , until
<05704 +<ad > we have passed <05674 +<abar > thy borders <01366
+g@buwl > .
through NUM 020 017 Let us pass <05674 +<abar > , I pray <04994
+na> > thee , through thy country <00776 +>erets > : we will not
pass <05674 +<abar > {through} the fields <07704 +sadeh > , or
through the vineyards <03754 +kerem > , neither <03808 +lo> >
will we drink <08354 +shathah > [ of ] the water <04325 +mayim >
of the wells <00875 +@>er > : we will go <03212 +yalak > by the
king s <04428 +melek > [ high ] way <01870 +derek > , we will
not turn <05186 +natah > to the right <03225 +yamiyn > hand
<03225 +yamiyn > nor to the left <08040 +s@mo>wl > , until
<05704 +<ad > we have passed <05674 +<abar > thy borders <01366
+g@buwl > .
through NUM 020 017 Let us pass <05674 +<abar > , I pray <04994
+na> > thee , {through} thy country <00776 +>erets > : we will
not pass <05674 +<abar > through the fields <07704 +sadeh > , or
through the vineyards <03754 +kerem > , neither <03808 +lo> >
will we drink <08354 +shathah > [ of ] the water <04325 +mayim >
of the wells <00875 +@>er > : we will go <03212 +yalak > by the
king s <04428 +melek > [ high ] way <01870 +derek > , we will
not turn <05186 +natah > to the right <03225 +yamiyn > hand
<03225 +yamiyn > nor to the left <08040 +s@mo>wl > , until
<05704 +<ad > we have passed <05674 +<abar > thy borders <01366
+g@buwl > .
through NUM 020 019 And the children <01121 +ben > of Israel
<03478 +Yisra>el > said <00559 +>amar > unto him , We will go
<05927 +<alah > by the high <04546 +m@cillah > way : and if
<00518 +>im > I and my cattle <04735 +miqneh > drink <08354
+shathah > of thy water <04325 +mayim > , then I will pay for it
: I will only <07535 +raq > , without <00369 +>ayin > [ doing ]
any thing [ else ] , go <05674 +<abar > {through} <05674 +<abar
> on my feet <07272 +regel > .
through NUM 020 020 And he said <00559 +>amar > , Thou shalt not
go <05674 +<abar > {through} <05674 +<abar > . And Edom <00123
+>Edom > came <03318 +yatsa> > out against <07125 +qir>ah > him
with much <03515 +kabed > people <05971 +<am > , and with a
strong <02389 +chazaq > hand <03027 +yad > .
through NUM 020 021 Thus Edom <00123 +>Edom > refused <03985
+ma>en > to give <05414 +nathan > Israel <03478 +Yisra>el >
passage <05674 +<abar > {through} his border <01366 +g@buwl > :
wherefore Israel <03478 +Yisra>el > turned <05186 +natah > away
from him .
through NUM 021 022 Let me pass <05674 +<abar > {through} thy
land <00776 +>erets > : we will not turn <05186 +natah > into
the fields <07704 +sadeh > , or into the vineyards <03754 +kerem
> ; we will not drink <08354 +shathah > [ of ] the waters <04325
+mayim > of the well <00875 +@>er > : [ but ] we will go <03212
+yalak > along by the king s <04428 +melek > [ high ] way <01870
+derek > , until <05704 +<ad > we be past <05674 +<abar > thy
borders <01366 +g@buwl > .
through NUM 021 023 And Sihon <05511 +Ciychown > would not
suffer <05414 +nathan > Israel <03478 +Yisra>el > to pass <05674
+<abar > {through} his border <01366 +g@buwl > : but Sihon
<05511 +Ciychown > gathered <00622 +>acaph > all <03605 +kol >
his people <05971 +<am > together , and went <03318 +yatsa> >
out against <07125 +qir>ah > Israel <03478 +Yisra>el > into the
wilderness <04057 +midbar > : and he came <00935 +bow> > to
Jahaz <03096 +Yahats > , and fought <03898 +lacham > against
Israel <03478 +Yisra>el > .
through NUM 024 008 God <00410 +>el > brought <03318 +yatsa> >
him forth <04161 +mowtsa> > out of Egypt <04714 +Mitsrayim > ;
he hath as it were the strength <08443 +tow<aphah > of an
unicorn <07214 +r@>em > : he shall eat <00398 +>akal > up the
nations <01471 +gowy > his enemies <06862 +tsar > , and shall
break <01633 +garam > their bones <06106 +<etsem > , and pierce
<04272 +machats > [ them ] {through} with his arrows <02671
+chets > .
through NUM 025 008 And he went <00935 +bow> > after <00310
+>achar > the man <00376 +>iysh > of Israel <03478 +Yisra>el >
into <00413 +>el > the tent <06898 +qubbah > , and thrust <01856
+daqar > both <08147 +sh@nayim > of them through , the man
<00376 +>iysh > of Israel <03478 +Yisra>el > , and the woman
<00802 +>ishshah > {through} <00413 +>el > her belly <06897
+qobah > . So the plague <04046 +maggephah > was stayed <06113
+<atsar > from the children <01121 +ben > of Israel <03478
+Yisra>el > .
through NUM 025 008 And he went <00935 +bow> > after <00310
+>achar > the man <00376 +>iysh > of Israel <03478 +Yisra>el >
into <00413 +>el > the tent <06898 +qubbah > , and thrust <01856
+daqar > both <08147 +sh@nayim > of them {through} , the man
<00376 +>iysh > of Israel <03478 +Yisra>el > , and the woman
<00802 +>ishshah > through <00413 +>el > her belly <06897 +qobah
> . So the plague <04046 +maggephah > was stayed <06113 +<atsar
> from the children <01121 +ben > of Israel <03478 +Yisra>el > .
through NUM 031 016 Behold <02005 +hen > , these <02007 +hennah
> caused <01961 +hayah > the children <01121 +ben > of Israel
<03478 +Yisra>el > , {through} the counsel <01697 +dabar > of
Balaam <01109 +Bil<am > , to commit <04560 +macar > trespass
<04604 +ma<al > against the LORD <03068 +Y@hovah > in the matter
<01697 +dabar > of Peor <06465 +P@<owr > , and there was a
plague <04046 +maggephah > among the congregation <05712 +<edah
> of the LORD <03068 +Y@hovah > .
through NUM 031 023 Every <03605 +kol > thing <01697 +dabar >
that may abide <00935 +bow> > the fire <00784 +>esh > , ye shall
make <05674 +<abar > [ it ] go <05674 +<abar > through the fire
<00784 +>esh > , and it shall be clean <02891 +taher > :
nevertheless <00389 +>ak > it shall be purified <02398 +chata> >
with the water <04325 +mayim > of separation <05079 +niddah > :
and all <03605 +kol > that abideth <00935 +bow> > not the fire
<00784 +>esh > ye shall make <05674 +<abar > go <05674 +<abar >
{through} the water <04325 +mayim > .
through NUM 031 023 Every <03605 +kol > thing <01697 +dabar >
that may abide <00935 +bow> > the fire <00784 +>esh > , ye shall
make <05674 +<abar > [ it ] go <05674 +<abar > {through} the
fire <00784 +>esh > , and it shall be clean <02891 +taher > :
nevertheless <00389 +>ak > it shall be purified <02398 +chata> >
with the water <04325 +mayim > of separation <05079 +niddah > :
and all <03605 +kol > that abideth <00935 +bow> > not the fire
<00784 +>esh > ye shall make <05674 +<abar > go <05674 +<abar >
through the water <04325 +mayim > .
through NUM 033 008 And they departed <05265 +naca< > from
before <06440 +paniym > Pihahiroth <06367 +Pi ha - Chiyroth > ,
and passed <05674 +<abar > {through} <08432 +tavek > the midst
<08432 +tavek > of the sea <03220 +yam > into the wilderness
<04057 +midbar > , and went <03212 +yalak > three <07969
+shalowsh > days <03117 +yowm > journey <01870 +derek > in the
wilderness <04057 +midbar > of Etham <00864 +>Etham > , and
pitched <02583 +chanah > in Marah <04785 +Marah > .
through DEU 001 019 . And when we departed <05265 +naca< > from
Horeb <02722 +Choreb > , we went <03212 +yalak > {through} all
<03605 +kol > that great <01419 +gadowl > and terrible <03372
+yare> > wilderness <04057 +midbar > , which <00834 +>aher > ye
saw <07200 +ra>ah > by the way <01870 +derek > of the mountain
<02022 +har > of the Amorites <00567 +>Emoriy > , as the LORD
<03068 +Y@hovah > our God <00430 +>elohiym > commanded <06680
+tsavah > us ; and we came <00935 +bow> > to Kadeshbarnea <06947
+Qadesh Barnea< > .
through DEU 002 004 And command <06680 +tsavah > thou the people
<05971 +<am > , saying <00559 +>amar > , Ye [ are ] to pass
<05674 +<abar > {through} the coast <01366 +g@buwl > of your
brethren <00251 +>ach > the children <01121 +ben > of Esau
<06215 +<Esav > , which dwell <03427 +yashab > in Seir <08165
+Se<iyr > ; and they shall be afraid <03372 +yare> > of you :
take ye good <03966 +m@<od > heed <08104 +shamar > unto
yourselves therefore :
through DEU 002 007 For the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > hath blessed <01288 +barak > thee in all
<03605 +kol > the works <04639 +ma<aseh > of thy hand <03027
+yad > : he knoweth <03045 +yada< > thy walking <03212 +yalak >
{through} this <02088 +zeh > great <01419 +gadowl > wilderness
<04057 +midbar > : these <02088 +zeh > forty <00705 +>arba<iym >
years <08141 +shaneh > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > [ hath been ] with thee ; thou hast lacked <02637
+chacer > nothing <03808 +lo> > .
through DEU 002 008 . And when we passed <05674 +<abar > by from
our brethren <00251 +>ach > the children <01121 +ben > of Esau
<06215 +<Esav > , which dwelt <03427 +yashab > in Seir <08165
+Se<iyr > , {through} the way <01870 +derek > of the plain
<06160 +<arabah > from Elath <00359 +>Eylowth > , and from
Eziongaber <06100 +<Etsyown <Etsyon Geber > , we turned <06437
+panah > and passed <05674 +<abar > by the way <01870 +derek >
of the wilderness <04057 +midbar > of Moab <04124 +Mow>ab > .
through DEU 002 018 Thou art to pass <05674 +<abar > over <05674
+<abar > {through} Ar <06144 +<Ar > , the coast <01366 +g@buwl >
of Moab <04124 +Mow>ab > , this day <03117 +yowm > :
through DEU 002 027 Let me pass <05674 +<abar > {through} thy
land <00776 +>erets > : I will go <03212 +yalak > along by the
high <01870 +derek > way <01870 +derek > , I will neither <03808
+lo> > turn <05493 +cuwr > unto the right <03225 +yamiyn > hand
<03225 +yamiyn > nor to the left <08040 +s@mo>wl > .
through DEU 002 028 Thou shalt sell <07666 +shabar > me meat
<00400 +>okel > for money <03701 +keceph > , that I may eat
<00398 +>akal > ; and give <05414 +nathan > me water <04325
+mayim > for money <03701 +keceph > , that I may drink <08354
+shathah > : only <07535 +raq > I will pass <05674 +<abar >
{through} on my feet <07272 +regel > ;
through DEU 005 015 And remember <02142 +zakar > that thou wast
<01961 +hayah > a servant <05650 +<ebed > in the land <00776
+>erets > of Egypt <04714 +Mitsrayim > , and [ that ] the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > brought <03318
+yatsa> > thee out thence <08033 +sham > {through} a mighty
<02389 +chazaq > hand <03027 +yad > and by a stretched <05186
+natah > out arm <02220 +z@rowa< > : therefore the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > commanded <06680 +tsavah >
thee to keep <06213 +<asah > the sabbath <07676 +shabbath > day
<03117 +yowm > .
through DEU 008 015 Who led <03212 +yalak > thee {through} that
great <01419 +gadowl > and terrible <03372 +yare> > wilderness
<04057 +midbar > , [ wherein were ] fiery <08314 +saraph >
serpents <05175 +nachash > , and scorpions <06137 +<aqrab > ,
and drought <06774 +tsimma>own > , where <00834 +>aher > [ there
was ] no <00369 +>ayin > water <04325 +mayim > ; who brought
<03318 +yatsa> > thee forth <04161 +mowtsa> > water <04325
+mayim > out of the rock <06697 +tsuwr > of flint <02496
+challamiysh > ;
through DEU 009 026 I prayed <06419 +palal > therefore unto the
LORD <03068 +Y@hovah > , and said <00559 +>amar > , O Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > , destroy <07843
+shachath > not thy people <05971 +<am > and thine inheritance
<05159 +nachalah > , which <00834 +>aher > thou hast redeemed
<06299 +padah > {through} thy greatness <01433 +godel > , which
<00834 +>aher > thou hast brought <03318 +yatsa> > forth <03318
+yatsa> > out of Egypt <04714 +Mitsrayim > with a mighty <02389
+chazaq > hand <03027 +yad > .
through DEU 015 017 Then thou shalt take <03947 +laqach > an aul
<04836 +martsea< > , and thrust <05414 +nathan > [ it ]
{through} his ear <00241 +>ozen > unto the door <01817 +deleth >
, and he shall be thy servant <05650 +<ebed > for ever <05769
+<owlam > . And also <00637 +>aph > unto thy maidservant <00519
+>amah > thou shalt do <06213 +<asah > likewise <03651 +ken > .
through DEU 018 010 There shall not be found <04672 +matsa> >
among you [ any one ] that maketh his son <01121 +ben > or his
daughter <01323 +bath > to pass <05674 +<abar > {through} the
fire <00784 +>esh > , [ or ] that useth divination <07081 +qecem
> , [ or ] an observer <06049 +<anan > of times , or an
enchanter <05172 +nachash > , or a witch <03784 +kashaph > ,
through DEU 029 016 ( For ye know <03045 +yada< > how <00834
+>aher > we have dwelt <03427 +yashab > in the land <00776
+>erets > of Egypt <04714 +Mitsrayim > ; and how <00834 +>aher >
we came <05674 +<abar > {through} <07130 +qereb > the nations
<01471 +gowy > which <00834 +>aher > ye passed <05674 +<abar >
by ;
through DEU 031 029 For I know <03045 +yada< > that after <00310
+>achar > my death <04194 +maveth > ye will utterly corrupt
<07843 +shachath > [ yourselves ] , and turn <05493 +cuwr >
aside from the way <01870 +derek > which <00834 +>aher > I have
commanded <06680 +tsavah > you ; and evil <07451 +ra< > will
befall <07122 +qara> > you in the latter <00319 +>achariyth >
days <03117 +yowm > ; because <03588 +kiy > ye will do <06213
+<asah > evil <07451 +ra< > in the sight <05869 +<ayin > of the
LORD <03068 +Y@hovah > , to provoke him to anger <03707 +ka<ac >
{through} the work <04639 +ma<aseh > of your hands <03027 +yad >
.
through DEU 032 047 For it [ is ] not a vain <07386 +reyq >
thing <01697 +dabar > for you ; because <03588 +kiy > it [ is ]
your life <02416 +chay > : and {through} this <02088 +zeh >
thing <01697 +dabar > ye shall prolong <00748 +>arak > [ your ]
days <03117 +yowm > in the land <00127 +>adamah > , whither ye
go <05674 +<abar > over <05674 +<abar > Jordan <03383 +Yarden >
to possess <03423 +yarash > it .
through DEU 033 011 Bless <01288 +barak > , LORD <03068 +Y@hovah
> , his substance <03428 +Yesheb>ab > , and accept <07521
+ratsah > the work <06467 +po<al > of his hands <03027 +yad > :
smite <04272 +machats > {through} the loins <04975 +mothen > of
them that rise <06965 +quwm > against him , and of them that
hate <08130 +sane> > him , that they rise <06965 +quwm > not
again .
through JOS 001 011 Pass <05674 +<abar > {through} <07130 +qereb
> the host <04264 +machaneh > , and command <06680 +tsavah > the
people <05971 +<am > , saying <00559 +>amar > , Prepare <03559
+kuwn > you victuals <06720 +tseydah > ; for within <05750 +<owd
> three <07969 +shalowsh > days <03117 +yowm > ye shall pass
<05674 +<abar > over <05674 +<abar > this <02088 +zeh > Jordan
<03383 +Yarden > , to go <00935 +bow> > in to possess <03423
+yarash > the land <00776 +>erets > , which <00834 +>aher > the
LORD <03068 +Y@hovah > your God <00430 +>elohiym > giveth <05414
+nathan > you to possess <03423 +yarash > it .
through JOS 002 015 Then she let <03381 +yarad > them down
<03381 +yarad > by a cord <02256 +chebel > {through} <01157
+b@<ad > the window <02474 +challown > : for her house <01004
+bayith > [ was ] upon the town <07023 +qiyr > wall <02346
+chowmah > , and she dwelt <03427 +yashab > upon the wall <02346
+chowmah > .
through JOS 003 002 And it came <01961 +hayah > to pass after
<07097 +qatseh > three <07969 +shalowsh > days <03117 +yowm > ,
that the officers <07860 +shoter > went <05974 +<im > {through}
<07130 +qereb > the host <04264 +machaneh > ;
through JOS 018 004 Give <03051 +yahab > out from among you
three <07969 +shalowsh > men <00582 +>enowsh > for [ each ]
tribe <07626 +shebet > : and I will send <07971 +shalach > them ,
and they shall rise <06965 +quwm > , and go <01980 +halak >
{through} the land <00776 +>erets > , and describe <03789
+kathab > it according <06310 +peh > to the inheritance <05159
+nachalah > of them ; and they shall come <00935 +bow> > [ again
] to me .
through JOS 018 008 And the men <00582 +>enowsh > arose <06965
+quwm > , and went <03212 +yalak > away : and Joshua <03091
+Y@howshuwa< > charged <06680 +tsavah > them that went <01980
+halak > to describe <03789 +kathab > the land <00776 +>erets > ,
saying <00559 +>amar > , Go <03212 +yalak > and walk <01980
+halak > {through} the land <00776 +>erets > , and describe
<03789 +kathab > it , and come <07725 +shuwb > again <07725
+shuwb > to me , that I may here <06311 +poh > cast <07993
+shalak > lots <01486 +gowral > for you before <06440 +paniym >
the LORD <03068 +Y@hovah > in Shiloh <07887 +Shiyloh > .
through JOS 018 009 And the men <00582 +>enowsh > went <03212
+yalak > and passed <05674 +<abar > {through} the land <00776
+>erets > , and described <03789 +kathab > it by cities <05892
+<iyr > into seven <07651 +sheba< > parts <02506 +cheleq > in a
book <05612 +cepher > , and came <00935 +bow> > [ again ] to
Joshua <03091 +Y@howshuwa< > to the host <04264 +machaneh > at
Shiloh <07887 +Shiyloh > .
through JOS 018 012 And their border <01366 +g@buwl > on the
north <06828 +tsaphown > side <06285 +pe>ah > was from Jordan
<03383 +Yarden > ; and the border <01366 +g@buwl > went <05927
+<alah > up to the side <03802 +katheph > of Jericho <03405
+Y@riychow > on the north <06828 +tsaphown > side , and went
<05927 +<alah > up {through} the mountains <02022 +har >
westward <03220 +yam > ; and the goings <08444 +towtsa>ah > out
thereof were at the wilderness <04057 +midbar > of Bethaven
<01007 +Beyth >Aven > .
through JOS 024 017 For the LORD <03068 +Y@hovah > our God
<00430 +>elohiym > , he [ it is ] that brought <05927 +<alah >
us up and our fathers <1> out of the land <00776 +>erets > of
Egypt <04714 +Mitsrayim > , from the house <01004 +bayith > of
bondage <05650 +<ebed > , and which <00834 +>aher > did <06213
+<asah > those <00428 +>el - leh > great <01419 +gadowl > signs
<00226 +>owth > in our sight <05869 +<ayin > , and preserved
<08104 +shamar > us in all <03605 +kol > the way <01870 +derek >
wherein <00834 +>aher > we went <01980 +halak > , and among all
<03605 +kol > the people <05971 +<am > {through} <07130 +qereb >
whom <00834 +>aher > we passed <05674 +<abar > :
through JUDG 002 022 That {through} them I may prove <05254
+nacah > Israel <03478 +Yisra>el > , whether they will keep
<08104 +shamar > the way <01870 +derek > of the LORD <03068
+Y@hovah > to walk <03212 +yalak > therein , as their fathers
<1> did keep <08104 +shamar > [ it ] , or not .
through JUDG 003 023 Then Ehud <00261 +>Echuwd > went <03318
+yatsa> > forth <03318 +yatsa> > {through} the porch <04528
+micd@rown > , and shut <05462 +cagar > the doors <01817 +deleth
> of the parlour <05944 +<aliyah > upon him , and locked <05274
+na<al > them .
through JUDG 005 006 . In the days <03117 +yowm > of Shamgar
<08044 +Shamgar > the son <01121 +ben > of Anath <06067 +<Anath
> , in the days <03117 +yowm > of Jael <03278 +Ya<el > , the
highways <00734 +>orach > were unoccupied <02308 +chadal > , and
the travellers walked <03212 +yalak > {through} byways .
through JUDG 005 026 She put <07971 +shalach > her hand <03027
+yad > to the nail <03489 +yathed > , and her right <03225
+yamiyn > hand <03225 +yamiyn > to the workmen s <06001 +<amel >
hammer <01989 +halmuwth > ; and with the hammer she smote <01986
+halam > Sisera <05516 +Ciyc@ra> > , she smote <04277 +machaq >
off his head <07218 +ro>sh > , when she had pierced <04272
+machats > and stricken <02498 +chalaph > {through} his temples
<07451 +ra< > .
through JUDG 005 028 The mother <00517 +>em > of Sisera <05516
+Ciyc@ra> > looked <08259 +shaqaph > out at <01157 +b@<ad > a
window <02474 +challown > , and cried <02980 +yabab > {through}
<01157 +b@<ad > the lattice <00822 +>eshnab > , Why <04069
+madduwa< > is his chariot <07393 +rekeb > [ so ] long <00954
+buwsh > in coming <00935 +bow> > ? why <04069 +madduwa< > tarry
<00309 +>achar > the wheels <06471 +pa<am > of his chariots
<04818 +merkabah > ?
through JUDG 009 054 Then he called <07121 +qara> > hastily
<04120 +m@herah > unto the young <5288na<ar > man his
armourbearer <03627 +k@liy > , and said <00559 +>amar > unto him
, Draw <08025 +shalaph > thy sword <02719 +chereb > , and slay
<04191 +muwth > me , that men say <00559 +>amar > not of me , A
woman <00802 +>ishshah > slew <02026 +harag > him . And his
young <05288 +na<ar > man thrust <01856 +daqar > him {through} ,
and he died <04191 +muwth > .
through JUDG 011 016 But when Israel <03478 +Yisra>el > came
<05927 +<alah > up from Egypt <04714 +Mitsrayim > , and walked
<03212 +yalak > {through} the wilderness <04057 +midbar > unto
the Red <05488 +cuwph > sea <03220 +yam > , and came <00935
+bow> > to Kadesh <06946 +Qadesh > ;
through JUDG 011 017 Then Israel <03478 +Yisra>el > sent <07971
+shalach > messengers <04397 +mal>ak > unto the king <04428
+melek > of Edom <00123 +>Edom > , saying <00559 +>amar > , Let
me , I pray <04994 +na> > thee , pass <05674 +<abar > {through}
thy land <00776 +>erets > : but the king <04428 +melek > of Edom
<00123 +>Edom > would not hearken <08085 +shama< > [ thereto ] .
And in like <01571 +gam > manner they sent <07971 +shalach >
unto the king <04428 +melek > of Moab <04124 +Mow>ab > : but he
would <14> not [ consent <14> ] : and Israel <03478 +Yisra>el >
abode <03427 +yashab > in Kadesh <06946 +Qadesh > .
through JUDG 011 018 Then they went <03212 +yalak > along
{through} the wilderness <04057 +midbar > , and compassed <05437
+cabab > the land <00776 +>erets > of Edom <00123 +>Edom > , and
the land <00776 +>erets > of Moab <04124 +Mow>ab > , and came
<00935 +bow> > by the east side of the land <00776 +>erets > of
Moab <04124 +Mow>ab > , and pitched <02583 +chanah > on the
other <05676 +<eber > side <05676 +<eber > of Arnon <00769
+>Arnown > , but came <00935 +bow> > not within the border
<01366 +g@buwl > of Moab <04124 +Mow>ab > : for Arnon <00769
+>Arnown > [ was ] the border <01366 +g@buwl > of Moab <04124
+Mow>ab > .
through JUDG 011 019 And Israel <03478 +Yisra>el > sent <07971
+shalach > messengers <04397 +mal>ak > unto Sihon <05511
+Ciychown > king <04428 +melek > of the Amorites <00567 +>Emoriy
> , the king <04428 +melek > of Heshbon <02809 +Cheshbown > ;
and Israel <03478 +Yisra>el > said <00559 +>amar > unto him ,
Let us pass <05674 +<abar > , we pray <04994 +na> > thee ,
{through} thy land <00776 +>erets > into <05704 +<ad > my place
<04725 +maqowm > .
through JUDG 011 020 But Sihon <05511 +Ciychown > trusted <00539
+>aman > not Israel <03478 +Yisra>el > to pass <05674 +<abar >
{through} his coast <01366 +g@buwl > : but Sihon <05511
+Ciychown > gathered <00622 +>acaph > all <03605 +kol > his
people <05971 +<am > together , and pitched <02583 +chanah > in
Jahaz <03096 +Yahats > , and fought <03898 +lacham > against
<05973 +<im > Israel <03478 +Yisra>el > .
through JUDG 020 012 . And the tribes <07626 +shebet > of Israel
<03478 +Yisra>el > sent <07971 +shalach > men <00582 +>enowsh >
{through} all <03605 +kol > the tribe <07626 +shebet > of
Benjamin <01144 +Binyamiyn > , saying <00559 +>amar > , What
<04100 +mah > wickedness <07451 +ra< > [ is ] this <02063 +zo>th
> that is done <01961 +hayah > among you ?
through 1SA 009 004 And he passed <05674 +<abar > through mount
<02022 +har > Ephraim <00669 +>Ephrayim > , and passed <05674
+<abar > through the land <00776 +>erets > of Shalisha <08031
+Shalishah > , but they found <04672 +matsa> > [ them ] not :
then they passed <05674 +<abar > through the land <00776 +>erets
> of Shalim <08171 +Sha<aliym > , and [ there they were ] not :
and he passed <05674 +<abar > {through} the land <00776 +>erets
> of the Benjamites <01145 +Ben - y@miyniy > , but they found
<04672 +matsa> > [ them ] not .
through 1SA 009 004 And he passed <05674 +<abar > through mount
<02022 +har > Ephraim <00669 +>Ephrayim > , and passed <05674
+<abar > through the land <00776 +>erets > of Shalisha <08031
+Shalishah > , but they found <04672 +matsa> > [ them ] not :
then they passed <05674 +<abar > {through} the land <00776
+>erets > of Shalim <08171 +Sha<aliym > , and [ there they were
] not : and he passed <05674 +<abar > through the land <00776
+>erets > of the Benjamites <01145 +Ben - y@miyniy > , but they
found <04672 +matsa> > [ them ] not .
through 1SA 009 004 And he passed <05674 +<abar > through mount
<02022 +har > Ephraim <00669 +>Ephrayim > , and passed <05674
+<abar > {through} the land <00776 +>erets > of Shalisha <08031
+Shalishah > , but they found <04672 +matsa> > [ them ] not :
then they passed <05674 +<abar > through the land <00776 +>erets
> of Shalim <08171 +Sha<aliym > , and [ there they were ] not :
and he passed <05674 +<abar > through the land <00776 +>erets >
of the Benjamites <01145 +Ben - y@miyniy > , but they found
<04672 +matsa> > [ them ] not .
through 1SA 009 004 And he passed <05674 +<abar > {through}
mount <02022 +har > Ephraim <00669 +>Ephrayim > , and passed
<05674 +<abar > through the land <00776 +>erets > of Shalisha
<08031 +Shalishah > , but they found <04672 +matsa> > [ them ]
not : then they passed <05674 +<abar > through the land <00776
+>erets > of Shalim <08171 +Sha<aliym > , and [ there they were
] not : and he passed <05674 +<abar > through the land <00776
+>erets > of the Benjamites <01145 +Ben - y@miyniy > , but they
found <04672 +matsa> > [ them ] not .
through 1SA 019 012 So Michal <04324 +Miykal > let <03381 +yarad
> David <01732 +David > down <03381 +yarad > {through} <01157
+b@<ad > a window <02474 +challown > : and he went <03212 +yalak
> , and fled <01272 +barach > , and escaped <04422 +malat > .
through 1SA 031 004 Then said <00559 +>amar > Saul <07586
+Sha>uwl > unto his armourbearer <03627 +k@liy > , Draw <08025
+shalaph > thy sword <02719 +chereb > , and thrust <01856 +daqar
> me through therewith ; lest <06435 +pen > these <00428 +>el -
leh > uncircumcised <06189 +<arel > come <00935 +bow> > and
thrust <01856 +daqar > me {through} , and abuse <05953 +<alal >
me . But his armourbearer <03627 +k@liy > would <14> not ; for
he was sore <03966 +m@<od > afraid <03372 +yare> > . Therefore
Saul <07586 +Sha>uwl > took <03947 +laqach > a sword <02719
+chereb > , and fell <05307 +naphal > upon it .
through 1SA 031 004 Then said <00559 +>amar > Saul <07586
+Sha>uwl > unto his armourbearer <03627 +k@liy > , Draw <08025
+shalaph > thy sword <02719 +chereb > , and thrust <01856 +daqar
> me {through} therewith ; lest <06435 +pen > these <00428 +>el -
leh > uncircumcised <06189 +<arel > come <00935 +bow> > and
thrust <01856 +daqar > me through , and abuse <05953 +<alal > me
. But his armourbearer <03627 +k@liy > would <14> not ; for he
was sore <03966 +m@<od > afraid <03372 +yare> > . Therefore Saul
<07586 +Sha>uwl > took <03947 +laqach > a sword <02719 +chereb >
, and fell <05307 +naphal > upon it .
through 2SA 002 029 And Abner <74> and his men <00582 +>enowsh >
walked <01980 +halak > all <03605 +kol > that night <03915
+layil > through the plain <06160 +<arabah > , and passed <05674
+<abar > over <05674 +<abar > Jordan <03383 +Yarden > , and went
<03212 +yalak > {through} all <03605 +kol > Bithron <01338
+Bithrown > , and they came <00935 +bow> > to Mahanaim <04266
+Machanayim > .
through 2SA 002 029 And Abner <74> and his men <00582 +>enowsh >
walked <01980 +halak > all <03605 +kol > that night <03915
+layil > {through} the plain <06160 +<arabah > , and passed
<05674 +<abar > over <05674 +<abar > Jordan <03383 +Yarden > ,
and went <03212 +yalak > through all <03605 +kol > Bithron
<01338 +Bithrown > , and they came <00935 +bow> > to Mahanaim
<04266 +Machanayim > .
through 2SA 004 007 For when they came <00935 +bow> > into the
house <01004 +bayith > , he lay <07901 +shakab > on <05921 +<al
> his bed <04296 +mittah > in his bedchamber , and they smote
<05221 +nakah > him , and slew <04191 +muwth > him , and
beheaded him , and took <03947 +laqach > his head <07218 +ro>sh
> , and gat <03212 +yalak > them away <03212 +yalak > {through}
<01870 +derek > the plain <06160 +<arabah > all <03605 +kol >
night <03915 +layil > .
through 2SA 006 016 And as the ark <00727 +>arown > of the LORD
<03068 +Y@hovah > came <00935 +bow> > into the city <05892 +<iyr
> of David <01732 +David > , Michal <04324 +Miykal > Saul s
<07586 +Sha>uwl > daughter <01323 +bath > looked <08259 +shaqaph
> {through} <01157 +b@<ad > a window <02474 +challown > , and
saw <07200 +ra>ah > king <04428 +melek > David <01732 +David >
leaping <06339 +pazaz > and dancing <03769 +karar > before
<06440 +paniym > the LORD <03068 +Y@hovah > ; and she despised
<00959 +bazah > him in her heart <03820 +leb > .
through 2SA 012 031 And he brought <03318 +yatsa> > forth <03318
+yatsa> > the people <05971 +<am > that [ were ] therein , and
put <07760 +suwm > [ them ] under saws <04050 +m@gerah > , and
under harrows <02757 +chariyts > of iron <01270 +barzel > , and
under axes <04037 +magzerah > of iron <01270 +barzel > , and
made them pass <05674 +<abar > {through} the brickkiln <04404
+malben > : and thus <03651 +ken > did <06213 +<asah > he unto
all <03605 +kol > the cities <05892 +<iyr > of the children
<01121 +ben > of Ammon <05983 +<Ammown > . So David <01732
+David > and all <03605 +kol > the people <05971 +<am > returned
<07725 +shuwb > unto Jerusalem <03389 +Y@ruwshalaim > .
through 2SA 018 014 Then said <00559 +>amar > Joab <03097
+Yow>ab > , I may not tarry <03176 +yachal > thus <03651 +ken >
with thee . And he took <03947 +laqach > three <07969 +shalowsh
> darts <07626 +shebet > in his hand <03027 +yad > , and thrust
<08628 +taqa< > them {through} the heart <03820 +leb > of
Absalom <53> , while <05750 +<owd > he [ was ] yet alive <02416
+chay > in the midst <03820 +leb > of the oak <00424 +>elah > .
through 2SA 020 014 . And he went <05674 +<abar > {through} all
<03605 +kol > the tribes <07626 +shebet > of Israel <03478
+Yisra>el > unto Abel <62> , and to Bethmaachah <01038 +Beyth
Ma<akah > , and all <03605 +kol > the Berites <01276 +Beriy > :
and they were gathered <07035 +qalahh > together , and went
<00935 +bow> > also <00637 +>aph > after <00310 +>achar > him .
Through 2SA 022 013 {Through} the brightness <05051 +nogahh >
before <05048 +neged > him were coals <01513 +gechel > of fire
<00784 +>esh > kindled <01197 +ba<ar > .
through 2SA 022 030 For by thee I have run <07323 +ruwts >
{through} a troop <01416 +g@duwd > : by my God <00430 +>elohiym
> have I leaped <01801 +dalag > over a wall <07791 +shuwr > .
through 2SA 023 016 And the three <07969 +shalowsh > mighty
<01368 +gibbowr > men brake <01234 +baqa< > {through} <01234
+baqa< > the host <04264 +machaneh > of the Philistines <06430
+P@lishtiy > , and drew <07579 +sha>ab > water <04325 +mayim >
out of the well <00953 +bowr > of Bethlehem <01035 +Beyth Lechem
> , that [ was ] by the gate <08179 +sha<ar > , and took <05375
+nasa> > [ it ] , and brought <00935 +bow> > [ it ] to David
<01732 +David > : nevertheless he would <14> not drink <08354
+shathah > thereof , but poured <05258 +nacak > it out unto the
LORD <03068 +Y@hovah > .
through 2SA 024 002 For the king <04428 +melek > said <00559
+>amar > to Joab <03097 +Yow>ab > the captain <08269 +sar > of
the host <02428 +chayil > , which <00834 +>aher > [ was ] with
him , Go <07751 +shuwt > now <04994 +na> > {through} <07751
+shuwt > all <03605 +kol > the tribes <07626 +shebet > of Israel
<03478 +Yisra>el > , from Dan <01835 +Dan > even to Beersheba
<00884 +B@>er Sheba< > , and number <06485 +paqad > ye the
people <05971 +<am > , that I may know <03045 +yada< > the
number <04557 +micpar > of the people <05971 +<am > .
through 2SA 024 008 So when they had gone <07751 +shuwt >
{through} all <03605 +kol > the land <00776 +>erets > , they
came <00935 +bow> > to Jerusalem <03389 +Y@ruwshalaim > at the
end <07097 +qatseh > of nine <08672 +tesha< > months <02320
+chodesh > and twenty <06242 +<esriym > days <03117 +yowm > .
through 2KI 001 002 And Ahaziah <00274 +>Achazyah > fell <05307
+naphal > down {through} <01157 +b@<ad > a lattice <07639
+s@bakah > in his upper <05944 +<aliyah > chamber <05944
+<aliyah > that [ was ] in Samaria <08111 +Shom@rown > , and was
sick <02470 +chalah > : and he sent <07971 +shalach > messengers
<04397 +mal>ak > , and said <00559 +>amar > unto them , Go
<03212 +yalak > , enquire <01875 +darash > of Baalzebub <01176
+Ba<al Z@buwb > the god <00430 +>elohiym > of Ekron <06138
+<Eqrown > whether <00518 +>im > I shall recover <02421 +chayah
> of this <02088 +zeh > disease <02483 +choliy > .
through 2KI 003 008 And he said <00559 +>amar > , Which way
<01870 +derek > shall we go <05927 +<alah> up ? And he answered
<00559 +>amar > , The way <01870 +derek > {through} the
wilderness <04057 +midbar > of Edom <00123 +>Edom > .
through 2KI 003 026 And when the king <04428 +melek > of Moab
<04124 +Mow>ab > saw <07200 +ra>ah > that the battle <04421
+milchamah > was too sore <02388 +chazaq > for him , he took
<03947 +laqach > with him seven <07651 +sheba< > hundred <03967
+me>ah > men <00376 +>iysh > that drew <08025 +shalaph > swords
<02719 +chereb > , to break <01234 +baqa< > {through} <01234
+baqa< > [ even ] unto the king <04428 +melek > of Edom <00123
+>Edom > : but they could <03201 +yakol > not .
through 2KI 010 021 And Jehu <03058 +Yehuw> > sent <07971
+shalach > {through} all <03605 +kol > Israel <03478 +Yisra>el >
: and all <03605 +kol > the worshippers <05647 +<abad > of Baal
<01168 +Ba<al > came <00935 +bow> > , so that there was not a
man <00376 +>iysh > left <07604 +sha>ar > that came <00935 +bow>
> not . And they came <00935 +bow> > into the house <01004
+bayith > of Baal <01168 +Ba<al > ; and the house <01004 +bayith
> of Baal <01168 +Ba<al > was full <04390 +male> > from one end
<06310 +peh > to another .
through 2KI 016 003 But he walked <03212 +yalak > in the way
<01870 +derek > of the kings <04428 +melek > of Israel <03478
+Yisra>el > , yea <01571 +gam > , and made his son <01121 +ben >
to pass <05674 +<abar > {through} the fire <00784 +>esh > ,
according to the abominations <08441 +tow<ebah > of the heathen
<01471 +gowy > , whom <00834 +>aher > the LORD <03068 +Y@hovah >
cast <03423 +yarash > out from before <06440 +paniym > the
children <01121 +ben > of Israel <03478 +Yisra>el > .
through 2KI 017 017 And they caused their sons <01121 +ben > and
their daughters <01121 +ben > to pass <05674 +<abar > {through}
the fire <00784 +>esh > , and used divination <07081 +qecem >
and enchantments <05172 +nachash > , and sold <04376 +makar >
themselves to do <06213 +<asah > evil <07451 +ra< > in the sight
<05869 +<ayin > of the LORD <03068 +Y@hovah > , to provoke him
to anger <03707 +ka<ac > .
through 1CH 010 004 Then said <00559 +>amar > Saul <07586
+Sha>uwl > to his armourbearer <03627 +k@liy > , Draw <08025
+shalaph > thy sword <02719 +chereb > , and thrust <01856 +daqar
> me {through} therewith ; lest <06435 +pen > these <00428 +>el -
leh > uncircumcised <06189 +<arel > come <00935 +bow> > and
abuse <05953 +<alal > me . But his armourbearer <03627 +k@liy >
would <14> not ; for he was sore <03966 +m@<od > afraid <03372
+yare> > . So Saul <07586 +Sha>uwl > took <03947 +laqach > a
sword <02719 +chereb > , and fell <05307 +naphal > upon it .
through 1CH 011 018 And the three <07969 +shalowsh > brake
<01234 +baqa< > {through} <01234 +baqa< > the host <04264
+machaneh > of the Philistines <06430 +P@lishtiy > , and drew
<07579 +sha>ab > water <04325 +mayim > out of the well <00953
+bowr > of Bethlehem <01035 +Beyth Lechem > , that [ was ] by
the gate <08179 +sha<ar > , and took <05375 +nasa> > [ it ] ,
and brought <00935 +bow> > [ it ] to David <01732 +David > : but
David <01732 +David > would <14> not drink <08354 +shathah > [
of ] it , but poured <05258 +nacak > it out to the LORD <03068
+Y@hovah > ,
through 2CH 019 004 And Jehoshaphat <03092 +Y@howshaphat > dwelt
<03427 +yashab > at Jerusalem <03389 +Y@ruwshalaim > : and he
went <03318 +yatsa> > out again <07725 +shuwb > {through} the
people <05971 +<am > from Beersheba <00884 +B@>er Sheba< > to
mount <02022 +har > Ephraim <00669 +>Ephrayim > , and brought
<07725 +shuwb > them back <07725 +shuwb > unto the LORD <03068
+Y@hovah > God <00430 +>elohiym > of their fathers <1> .
through 2CH 023 020 And he took <03947 +laqach > the captains
<08269 +sar > of hundreds <03967 +me>ah > , and the nobles
<00117 +>addiyr > , and the governors <04910 +mashal > of the
people <05971 +<am > , and all <03605 +kol > the people <05971
+<am > of the land <00776 +>erets > , and brought <03381 +yarad
> down <03381 +yarad > the king <04428 +melek > from the house
<01004 +bayith > of the LORD <03068 +Y@hovah > : and they came
<00935 +bow> > {through} <08432 +tavek > the high <05945
+>elyown > gate <08179 +sha<ar > into the king s <04428 +melek >
house <01004 +bayith > , and set <03427 +yashab > the king
<04428 +melek > upon the throne <03678 +kicce> > of the kingdom
<04467 +mamlakah > .
through 2CH 024 009 And they made <05414 +nathan > a
proclamation <06963 +qowl > {through} Judah <03063 +Y@huwdah >
and Jerusalem <03389 +Y@ruwshalaim > , to bring <00935 +bow> >
in to the LORD <03068 +Y@hovah > the collection <04864 +mas>eth
> [ that ] Moses <04872 +Mosheh > the servant <05650 +<ebed > of
God <00430 +>elohiym > [ laid ] upon Israel <03478 +Yisra>el >
in the wilderness <04057 +midbar > .
through 2CH 030 010 So the posts <07323 +ruwts > passed <05674
+<abar > from city <05892 +<iyr > to city <05892 +<iyr >
{through} the country <00776 +>erets > of Ephraim <00669
+>Ephrayim > and Manasseh <04519 +M@nashsheh > even unto Zebulun
<02074 +Z@buwluwn > : but they laughed <07832 +sachaq > them to
scorn , and mocked <03932 +la<ag > them .
through 2CH 031 018 And to the genealogy <03188 +yachas > of all
<03605 +kol > their little <02945 +taph > ones , their wives
<00802 +>ishshah > , and their sons <01121 +ben > , and their
daughters <01121 +ben > , {through} <05674 +<abar > all <03605
+kol > the congregation <06951 +qahal > : for in their set
<00530 +>emuwnah > office they sanctified <06942 +qadash >
themselves in holiness <06944 +qodesh > :
through 2CH 032 004 So there was gathered <06908 +qabats > much
<07227 +rab > people <05971 +<am > together , who stopped <05640
+catham > all <03605 +kol > the fountains <04599 +ma<yan > , and
the brook <05158 +nachal > that ran <07857 +shataph > {through}
<08432 +tavek > the midst <08432 +tavek > of the land <00776
+>erets > , saying <00559 +>amar > , Why <04100 +mah > should
the kings <04428 +melek > of Assyria <00804 +>Ashshuwr > come
<00935 +bow> > , and find <04672 +matsa> > much <07227 +rab >
water <04325 +mayim > ?
through 2CH 033 006 And he caused <05674 +<abar > his children
<01121 +ben > to pass <05674 +<abar > {through} <05674 +<abar >
the fire <00784 +>esh > in the valley <01516 +gay> > of the son
<01121 +ben > of Hinnom <02011 +Hinnom > : also he observed
<06049 +<anan > times <06049 +<anan > , and used enchantments
<03772 +karath > , and used witchcraft <03784 +kashaph > , and
dealt <06213 +<asah > with a familiar <00178 +>owb > spirit
<00178 +>owb > , and with wizards <03049 +yidd@<oniy > : he
wrought <06213 +<asah > much <07235 +rabah > evil <07451 +ra< >
in the sight <05869 +<ayin > of the LORD <03068 +Y@hovah > , to
provoke <03707 +ka<ac > him to anger <03707 +ka<ac > .
through EZR 006 014 And the elders <07868 +siyb > of the Jews
<03062 +Y@huwda>iy > builded <1124b@na> > , and they prospered
<06744 +ts@lach > {through} the prophesying <05017 +n@buw>ah >
of Haggai <02292 +Chaggay > the prophet <05029 +n@biy> > and
Zechariah <02148 +Z@karyah > the son <01247 +bar > of Iddo
<05714 +<Iddow > . And they builded <01124 +b@na> > , and
finished <03635 +k@lal > [ it ] , according <04481 +min > to the
commandment <02941 +ta<am > of the God <00426 +>elahh > of
Israel <03479 +Yisra>el > , and according to the commandment
<02942 +t@<em > of Cyrus <03567 +Kowresh > , and Darius <01868
+Dar@yavesh > , and Artaxerxes <00783 +>Artachshashta> > king
<04430 +melek > of Persia <06540 +Parac > .
through NEH 009 011 And thou didst divide <01234 +baqa< > the
sea <03220 +yam > before <06440 +paniym > them , so that they
went <05674 +<abar > {through} <08432 +tavek > the midst <08432
+tavek > of the sea <03220 +yam > on the dry <03004 +yabbashah >
land ; and their persecutors <07291 +radaph > thou threwest
<07993 +shalak > into the deeps <04688 +m@tsowlah > , as a stone
<68> into the mighty <05794 +<az > waters <04325 +mayim > .
through EST 006 009 And let this apparel <03830 +l@buwsh > and
horse <05483 +cuwc > be delivered <05414 +nathan > to the hand
<03027 +yad > of one <00376 +>iysh > of the king s <04428 +melek
> most <06579 +partam > noble <06579 +partam > princes <08269
+sar > , that they may array <03847 +labash > the man <00376
+>iysh > [ withal ] whom <00834 +>aher > the king <04428 +melek
> delighteth <02654 +chaphets > to honour <03366 +y@qar > , and
bring <07392 +rakab > him on horseback <07392 +rakab > {through}
the street <07339 +r@chob > of the city <05892 +<iyr > , and
proclaim <07121 +qara> > before <06440 +paniym > him , Thus
<03602 +kakah > shall it be done <06213 +<asah > to the man
<00376 +>iysh > whom <00834 +>aher > the king <04428 +melek >
delighteth <02654 +chaphets > to honour <03366 +y@qar > .
through EST 006 011 Then took <03947 +laqach > Haman <02001
+Haman > the apparel <03830 +l@buwsh > and the horse <05483
+cuwc > , and arrayed <03847 +labash > Mordecai <04782 +Mord@kay
> , and brought <07392 +rakab > him on horseback <07392 +rakab >
{through} the street <07339 +r@chob > of the city <05892 +<iyr >
, and proclaimed <07121 +qara> > before <06440 +paniym > him ,
Thus <03602 +kakah > shall it be done <06213 +<asah > unto the
man <00376 +>iysh > whom <00834 +>aher > the king <04428 +melek
> delighteth <02654 +chaphets > to honour <03366 +y@qar > .
through JOB 007 014 Then thou scarest <02865 +chathath > me with
dreams <02472 +chalowm > , and terrifiest <01204 +ba<ath > me
{through} visions <02384 +chizzayown > :
through JOB 014 009 [ Yet ] {through} the scent <07381 +reyach >
of water <04325 +mayim > it will bud <06524 +parach > , and
bring <06213 +<asah > forth <06213 +<asah > boughs <07105
+qatsiyr > like <03644 +k@mow > a plant <05194 +neta< > .
through JOB 020 024 He shall flee <01272 +barach > from the iron
<01270 +barzel > weapon <05402 +nesheq > , [ and ] the bow
<07198 +qesheth > of steel <05154 +n@chuwshah > shall strike
<02498 +chalaph > him {through} .
through JOB 022 013 And thou sayest <00559 +>amar > , How <04100
+mah > doth God <00410 +>el > know <03045 +yada< > ? can he
judge <08199 +shaphat > {through} the dark <06205 +<araphel >
cloud <06205 +<araphel > ?
through JOB 024 016 In the dark <02822 +choshek > they dig
<02864 +chathar > {through} <02864 +chathar > houses <01004
+bayith > , [ which ] they had marked <02856 +chatham > for
themselves in the daytime <03119 +yowmam > : they know <03045
+yada< > not the light <00216 +>owr > .
through JOB 026 012 He divideth <07280 +raga< > the sea <03220
+yam > with his power <03581 +koach > , and by his understanding
<08394 +tabuwn > he smiteth <04272 +machats > {through} the
proud <07293 +rahab > .
through JOB 029 003 When his candle <05216 +niyr > shined <01984
+halal > upon my head <07218 +ro>sh > , [ and when ] by his
light <00216 +>owr > I walked <03212 +yalak > [ {through} ]
darkness <02822 +choshek > ;
through JOB 029 007 . When I went <03318 +yatsa> > out to the
gate <08179 +sha<ar > {through} <05921 +<al > the city <07176
+qereth > , [ when ] I prepared <03559 +kuwn > my seat <04186
+mowshab > in the street <07339 +r@chob > !
through JOB 040 024 He taketh <03947 +laqach > it with his eyes
<05869 +<ayin > : [ his ] nose <00639 +>aph > pierceth <05344
+naqab > {through} snares <04170 +mowqesh > .
through JOB 041 002 Canst thou put <07760 +suwm > an hook <02443
+chakkah > into his nose <00639 +>aph > ? or bore <05344 +naqab
> his jaw <03895 +l@chiy > {through} with a thorn <02336
+chowach > ?
through PSA 008 008 The fowl <06833 +tsippowr > of the air
<08064 +shamayim > , and the fish <01709 +dag > of the sea
<03220 +yam > , [ and whatsoever ] passeth <05674 +<abar >
{through} the paths <00734 +>orach > of the seas <03220 +yam > .
through PSA 010 004 The wicked <07563 +rasha< > , {through} the
pride <01363 +gobahh > of his countenance <00639 +>aph > , will
not seek <01875 +darash > [ after God ] : God <00430 +>elohiym >
[ is ] not in all <03605 +kol > his thoughts <04209 +m@zimmah > .
through PSA 018 029 . For by thee I have run <07323 +ruwts >
{through} a troop <01416 +g@duwd > ; and by my God <00430
+>elohiym > have I leaped <01801 +dalag > over a wall <07791
+shuwr > .
through PSA 019 004 Their line <06957 +qav > is gone <03318
+yatsa> > out {through} all <03605 +kol > the earth <00776
+>erets > , and their words <04405 +millah > to the end <07097
+qatseh > of the world <08398 +tebel > . In them hath he set
<07760 +suwm > a tabernacle <00168 +>ohel > for the sun <08121
+shemesh > ,
through PSA 021 007 . For the king <04428 +melek > trusteth
<00982 +batach > in the LORD <03068 +Y@hovah > , and {through}
the mercy <02617 +checed > of the most <05945 +>elyown > High
<05945 +>elyown > he shall not be moved <04131 +mowt > .
through PSA 023 004 Yea <01571 +gam > , though <03588 +kiy > I
walk <03212 +yalak > {through} the valley <01516 +gay> > of the
shadow <06757 +tsalmaveth > of death <06757 +tsalmaveth > , I
will fear <03372 +yare> > no <03808 +lo> > evil <07451 +ra< > :
for thou [ art ] with me ; thy rod <07626 +shebet > and thy
staff <04938 +mish<enah > they comfort <05162 +nacham > me .
through PSA 032 003 When <03588 +kiy > I kept <02790 +charash >
silence <02790 +charash > , my bones <06106 +<etsem > waxed old
<01086 +balah > {through} my roaring <07581 +sh@agah > all
<03605 +kol > the day <03117 +yowm > long .
through PSA 044 005 Through thee will we push <05055 +nagach >
down our enemies <06862 +tsar > : {through} thy name <08034
+shem > will we tread <00947 +buwc > them under that rise <06965
+quwm > up against us .
Through PSA 044 005 {Through} thee will we push <05055 +nagach >
down our enemies <06862 +tsar > : through thy name <08034 +shem
> will we tread <00947 +buwc > them under that rise <06965 +quwm
> up against us .
Through PSA 060 012 {Through} God <00430 +>elohiym > we shall do
<06213 +<asah > valiantly <02428 +chayil > : for he [ it is that
] shall tread <00947 +buwc > down our enemies <06862 +tsar > .
through PSA 066 003 Say <00559 +>amar > unto God <00430
+>elohiym > , How <04100 +mah > terrible <03372 +yare> > [ art
thou in ] thy works <04639 +ma<aseh > ! {through} the greatness
<07230 +rob > of thy power <05797 +<oz > shall thine enemies
<00341 +>oyeb > submit <03584 +kachash > themselves unto thee .
through PSA 066 006 He turned <02015 +haphak > the sea <03220
+yam > into dry <03004 +yabbashah > [ land <00776 +>erets > ] :
they went <05674 +<abar > {through} the flood <05104 +nahar > on
foot <07272 +regel > : there <08033 +sham > did we rejoice
<08055 +samach > in him .
through PSA 066 012 Thou hast caused men <00582 +>enowsh > to
ride <07392 +rakab > over our heads <07218 +ro>sh > ; we went
<00935 +bow> > through fire <00784 +>esh > and {through} water
<04325 +mayim > : but thou broughtest <03318 +yatsa> > us out
into a wealthy <07310 +r@vayah > [ place ] .
through PSA 066 012 Thou hast caused men <00582 +>enowsh > to
ride <07392 +rakab > over our heads <07218 +ro>sh > ; we went
<00935 +bow> > {through} fire <00784 +>esh > and through water
<04325 +mayim > : but thou broughtest <03318 +yatsa> > us out
into a wealthy <07310 +r@vayah > [ place ] .
through PSA 068 007 . O God <00430 +>elohiym > , when thou
wentest <03318 +yatsa> > forth <03318 +yatsa> > before <06440
+paniym > thy people <05971 +<am > , when thou didst march
<06805 +tsa<ad > {through} the wilderness <03452 +y@shiymown > ;
Selah <05542 +celah > :
through PSA 073 009 They set <08371 +shathath > their mouth
<06310 +peh > against the heavens <08064 +shamayim > , and their
tongue <03956 +lashown > walketh <01980 +halak > {through} the
earth <00776 +>erets > .
through PSA 078 013 He divided <01234 +baqa< > the sea <03220
+yam > , and caused them to pass <05674 +<abar > {through} ; and
he made the waters <04325 +mayim > to stand <05324 +natsab > as
an heap <05067 +ned > .
through PSA 081 005 This he ordained <07760 +suwm > in Joseph
<03084 +Y@howceph > [ for ] a testimony <5715> , when he went
<03318 +yatsa> > out {through} <05921 +<al > the land <00776
+>erets > of Egypt <04714 +Mitsrayim > : [ where ] I heard
<08085 +shama< > a language <08193 +saphah > [ that ] I
understood <03045 +yada< > not .
through PSA 084 006 [ Who ] passing <05674 +<abar > {through}
the valley <06010 +<emeq > of Baca <01056 +Baka> > make <06213
+<asah > it a well <04599 +ma<yan > ; the rain <04175 +mowreh >
also <01571 +gam > filleth <05844 +<atah > the pools <01293
+B@rakah > .
through PSA 092 004 For thou , LORD <03068 +Y@hovah > , hast
made me glad <08056 +sameach > {through} thy work <06467 +po<al
> : I will triumph <07442 +ranan > in the works <04639 +ma<aseh
> of thy hands <03027 +yad > .
through PSA 106 009 He rebuked <01605 +ga<ar > the Red <05488
+cuwph > sea <03220 +yam > also , and it was dried <02717
+charab > up : so he led <03212 +yalak > them through the depths
<08415 +t@howm > , as {through} the wilderness <04057 +midbar > .
through PSA 106 009 He rebuked <01605 +ga<ar > the Red <05488
+cuwph > sea <03220 +yam > also , and it was dried <02717
+charab > up : so he led <03212 +yalak > them {through} the
depths <08415 +t@howm > , as through the wilderness <04057
+midbar > .
through PSA 107 039 Again , they are minished <04591 +ma<at >
and brought <07817 +shachach > low <07817 +shachach > {through}
oppression <06115 +<otser > , affliction <07451 +ra< > , and
sorrow <03015 +yagown > .
Through PSA 108 013 {Through} God <00430 +>elohiym > we shall do
<06213 +<asah > valiantly <02428 +chayil > : for he [ it is that
] shall tread <00947 +buwc > down our enemies <06862 +tsar > .
through PSA 109 024 My knees <01290 +berek > are weak <03782
+kashal > {through} fasting <06685 +tsowm > ; and my flesh
<01320 +basar > faileth <03584 +kachash > of fatness <08081
+shemen > .
through PSA 110 005 . The Lord <00136 +>Adonay > at <05921 +<al
> thy right <03225 +yamiyn > hand <03225 +yamiyn > shall strike
<04272 +machats > {through} kings <04428 +melek > in the day
<03117 +yowm > of his wrath <00639 +>aph > .
through PSA 115 007 They have hands <03027 +yad > , but they
handle <00184 +>avah > not : feet <07272 +regel > have they ,
but they walk <01980 +halak > not : neither <03808 +lo> > speak
<01897 +hagah > they {through} their throat <01627 +garown > .
through PSA 119 098 . Thou {through} thy commandments <04687
+mitsvah > hast made me wiser <02449 +chakam > than mine enemies
<00341 +>oyeb > : for they [ are ] ever <05769 +<owlam > with me
.
through PSA 136 014 And made Israel <03478 +Yisra>el > to pass
<05674 +<abar > {through} <08432 +tavek > the midst <08432
+tavek > of it : for his mercy <02617 +checed > [ endureth ] for
ever <05769 +<owlam > :
through PSA 136 016 To him which led <03212 +yalak > his people
<05971 +<am > {through} the wilderness <04057 +midbar > : for
his mercy <02617 +checed > [ endureth ] for ever <05769 +<owlam
> .
through PRO 007 006 . For at the window <02474 +challown > of my
house <01004 +bayith > I looked <08259 +shaqaph > {through} my
casement <00822 +>eshnab > ,
through PRO 007 008 Passing <05674 +<abar > {through} the street
<07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah
> ; and he went <06805 +tsa<ad > the way <01870 +derek > to her
house <01004 +bayith > ,
through PRO 007 023 Till <05704 +<ad > a dart <02671 +chets >
strike <06398 +palach > {through} his liver <03516 +kabed > ; as
a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare
<06341 +pach > , and knoweth <03045 +yada< > not that it [ is ]
for his life <05315 +nephesh > .
through PRO 011 009 . An hypocrite <02611 +chaneph > with [ his
] mouth <06310 +peh > destroyeth <07843 +shachath > his
neighbour <07453 +rea< > : but {through} knowledge <01847
+da<ath > shall the just <06662 +tsaddiyq > be delivered <02502
+chalats > .
Through PRO 018 001 . {Through} desire <08378 +ta>avah > a man ,
having separated <06504 +parad > himself , seeketh <01245
+baqash > [ and ] intermeddleth <01566 +gala< > with all <03605
+kol > wisdom <08454 +tuwshiyah >.
Through PRO 024 003 . {Through} wisdom <02451 +chokmah > is an
house <01004 +bayith > builded <01129 +banah > ; and by
understanding <08394 +tabuwn > it is established <03559 +kuwn >:
through ECC 005 003 For a dream <02472 +chalowm > cometh <00935
+bow> > {through} the multitude <07230 +rob > of business <06045
+<inyan > ; and a fool s <03684 +k@ciyl > voice <06963 +qowl > [
is known ] by multitude <07230 +rob > of words <01697 +dabar > .
through ECC 010 018 By much slothfulness <06103 +<atslah > the
building <04746 +m@qareh > decayeth <04355 +makak > ; and
through idleness <08220 +shiphluwth > of the hands <03027 +yad >
the house <01004 +bayith > droppeth <01811 +dalaph > {through}
<01811 +dalaph > .
through ECC 010 018 By much slothfulness <06103 +<atslah > the
building <04746 +m@qareh > decayeth <04355 +makak > ; and
{through} idleness <08220 +shiphluwth > of the hands <03027 +yad
> the house <01004 +bayith > droppeth <01811 +dalaph > through
<01811 +dalaph > .
through SON 002 009 My beloved <01730 +dowd > is like <01819
+damah > a roe <06643 +ts@biy > or <00176 +>ow > a young <06082
+<opher > hart <00354 +>ayal > : behold <02009 +hinneh > , he
standeth <05975 +<amad > behind <00310 +>achar > our wall <03796
+kothel > , he looketh <07688 +shagach > forth at <04480 +min >
the windows <02474 +challown > , shewing <06692 +tsuwts >
himself {through} <04480 +min > the lattice <02762 +cherek > .
through ISA 008 008 And he shall pass <02498 +chalaph >
{through} Judah <03063 +Y@huwdah > ; he shall overflow <07857
+shataph > and go <05674 +<abar > over <05674 +<abar > , he
shall reach <05060 +naga< > [ even ] to the neck <06677
+tsavva>r > ; and the stretching <04298 +muttah > out of his
wings <03671 +kanaph > shall fill <04393 +m@lo> > the breadth
<07341 +rochab > of thy land <00776 +>erets > , O Immanuel
<06005 +<Immanuw>el > .
through ISA 008 021 And they shall pass <05674 +<abar >
{through} it , hardly <07185 +qashah > bestead and hungry <07456
+ra<eb > : and it shall come <01961 +hayah > to pass , that when
<03588 +kiy > they shall be hungry <07456 +ra<eb > , they shall
fret <07107 +qatsaph > themselves , and curse <07043 +qalal >
their king <04428 +melek > and their God <00430 +>elohiym > ,
and look <06437 +panah > upward <04605 +ma<al > .
Through ISA 009 019 {Through} the wrath <05678 +<ebrah > of the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > is the land
<00776 +>erets > darkened <06272 +<atham > , and the people
<05971 +<am > shall be as the fuel <03980 +ma>akoleth > of the
fire <00784 +>esh > : no <03808 +lo> > man <00376 +>iysh > shall
spare <02550 +chamal > his brother <00251 +>ach > .
through ISA 013 015 Every <03605 +kol > one that is found <04672
+matsa> > shall be thrust <01856 +daqar > {through} <01856
+daqar > ; and every <03605 +kol > one that is joined <05595
+caphah > [ unto them ] shall fall <05307 +naphal > by the sword
<02719 +chereb > .
through ISA 014 019 But thou art cast <07993 +shalak > out of
thy grave <06913 +qeber > like an abominable <08581 +ta<ab >
branch <05342 +netser > , [ and as ] the raiment <03830 +l@buwsh
> of those that are slain <02026 +harag > , thrust <02944 +ta<an
> {through} <02944 +ta<an > with a sword <02719 +chereb > , that
go <03381 +yarad > down <03381 +yarad > to the stones <68> of
the pit <00953 +bowr > ; as a carcase <06297 +peger > trodden
<00947 +buwc > under feet .
through ISA 016 008 For the fields <07709 +sh@demah > of Heshbon
<02809 +Cheshbown > languish <00535 +>amal > , [ and ] the vine
<01612 +gephen > of Sibmah <07643 +S@bam > : the lords <01167
+ba<al > of the heathen <01471 +gowy > have broken <01986 +halam
> down the principal <08291 +saruwq > plants <08291 +saruwq >
thereof , they are come <05060 +naga< > [ even ] unto Jazer
<03270 +Ya<azeyr > , they wandered <08582 +ta<ah > [ {through} ]
the wilderness <04057 +midbar > : her branches <07976
+shilluchah > are stretched <05203 +natash > out , they are gone
<05674 +<abar > over <05674 +<abar > the sea <03220 +yam > .
through ISA 021 001 . The burden <04853 +massa> > of the desert
<04057 +midbar > of the sea <03220 +yam > . As whirlwinds <05492
+cuwphah > in the south <05045 +negeb > pass <02498 +chalaph >
{through} ; [ so ] it cometh <00935 +bow> > from the desert
<04057 +midbar > , from a terrible <03372 +yare> > land <00776
+>erets > .
through ISA 023 010 Pass <05674 +<abar > {through} thy land
<00776 +>erets > as a river <02975 +y@<or > , O daughter <01323
+bath > of Tarshish <08659 +Tarshiysh > : [ there is ] no <00369
+>ayin > more <05750 +<owd > strength <04206 +maziyach > .
through ISA 027 004 Fury <02534 +chemah > [ is ] not in me : who
<04310 +miy > would set <05414 +nathan > the briers <08068
+shamiyr > [ and ] thorns <07898 +shayith > against me in battle
<04421 +milchamah > ? I would go <06585 +pasa< > {through} them ,
I would burn <06702 +tsuwth > them together <03162 +yachad > .
through ISA 028 007 But they also <01571 +gam > have erred
<07686 +shagah > through wine <03196 +yayin > , and through
strong drink <07941 +shekar > are out of the way <08582 +ta<ah >
; the priest <03548 +kohen > and the prophet <05030 +nabiy> >
have erred <07686 +shagah > through strong drink <07941 +shekar
> , they are swallowed <01104 +bala< > up of wine <03196 +yayin
> , they are out of the way <08582 +ta<ah > {through} <04480
+min > strong drink <07941 +shekar > ; they err <07686 +shagah >
in vision <07203 +ro>eh > , they stumble <06328 +puwq > [ in ]
judgment <06417 +p@liyliyah > .
through ISA 028 007 But they also <01571 +gam > have erred
<07686 +shagah > through wine <03196 +yayin > , and through
strong drink <07941 +shekar > are out of the way <08582 +ta<ah >
; the priest <03548 +kohen > and the prophet <05030 +nabiy> >
have erred <07686 +shagah > {through} strong drink <07941
+shekar > , they are swallowed <01104 +bala< > up of wine <03196
+yayin > , they are out of the way <08582 +ta<ah > through
<04480 +min > strong drink <07941 +shekar > ; they err <07686
+shagah > in vision <07203 +ro>eh > , they stumble <06328 +puwq
> [ in ] judgment <06417 +p@liyliyah > .
through ISA 028 007 But they also <01571 +gam > have erred
<07686 +shagah > through wine <03196 +yayin > , and {through}
strong drink <07941 +shekar > are out of the way <08582 +ta<ah >
; the priest <03548 +kohen > and the prophet <05030 +nabiy> >
have erred <07686 +shagah > through strong drink <07941 +shekar
> , they are swallowed <01104 +bala< > up of wine <03196 +yayin
> , they are out of the way <08582 +ta<ah > through <04480 +min
> strong drink <07941 +shekar > ; they err <07686 +shagah > in
vision <07203 +ro>eh > , they stumble <06328 +puwq > [ in ]
judgment <06417 +p@liyliyah > .
through ISA 028 007 But they also <01571 +gam > have erred
<07686 +shagah > {through} wine <03196 +yayin > , and through
strong drink <07941 +shekar > are out of the way <08582 +ta<ah >
; the priest <03548 +kohen > and the prophet <05030 +nabiy> >
have erred <07686 +shagah > through strong drink <07941 +shekar
> , they are swallowed <01104 +bala< > up of wine <03196 +yayin
> , they are out of the way <08582 +ta<ah > through <04480 +min
> strong drink <07941 +shekar > ; they err <07686 +shagah > in
vision <07203 +ro>eh > , they stumble <06328 +puwq > [ in ]
judgment <06417 +p@liyliyah > .
through ISA 028 015 Because <03588 +kiy > ye have said <00559
+>amar > , We have made <03772 +karath > a covenant <01285
+b@riyth > with death <04194 +maveth > , and with hell <07585
+sh@>owl > are we at agreement <02374 +chozeh > ; when <03588
+kiy > the overflowing <07857 +shataph > scourge <07885 +shayit
> shall pass <05674 +<abar > {through} , it shall not come
<00935 +bow> > unto us : for we have made <07760 +suwm > lies
<03576 +kazab > our refuge <04268 +machaceh > , and under
falsehood <08267 +sheqer > have we hid <05641 +cathar >
ourselves :
through ISA 028 018 And your covenant <01285 +b@riyth > with
death <04194 +maveth > shall be disannulled <03722 +kaphar > ,
and your agreement <02380 +chazuwth > with hell <07585 +sh@>owl
> shall not stand <06965 +quwm > ; when <03588 +kiy > the
overflowing <07857 +shataph > scourge <07752 +showt > shall pass
<05674 +<abar > {through} , then ye shall be trodden <04823
+mirmac > down by it .
through ISA 030 031 For {through} the voice <06963 +qowl > of
the LORD <03068 +Y@hovah > shall theAssyrian <00804 +>Ashshuwr >
be beaten <02865 +chathath > down , [ which ] smote <05221
+nakah > with a rod <07626 +shebet > .
through ISA 034 010 It shall not be quenched <03518 +kabah >
night <03915 +layil > nor day <03119 +yowmam > ; the smoke
<06227 +<ashan > thereof shall go <05927 +<alah > up for ever
<05769 +<owlam > : from generation <01755 +dowr > to generation
<01755 +dowr > it shall lie waste <02717 +charab > ; none <00369
+>ayin > shall pass <05674 +<abar > {through} it for ever <05331
+netsach > and ever <05769 +<owlam > .
through ISA 043 002 When <03588 +kiy > thou passest <05674
+<abar > through the waters <04325 +mayim > , I [ will be ] with
thee ; and through the rivers <05103 +n@har > , they shall not
overflow <07857 +shataph > thee : when <03588 +kiy > thou
walkest <03212 +yalak > {through} <01119 +b@mow > the fire
<00784 +>esh > , thou shalt not be burned <03554 +kavah > ;
neither <03808 +lo> > shall the flame <03852 +lehabah > kindle
<01197 +ba<ar > upon thee .
through ISA 043 002 When <03588 +kiy > thou passest <05674
+<abar > through the waters <04325 +mayim > , I [ will be ] with
thee ; and {through} the rivers <05103 +n@har > , they shall not
overflow <07857 +shataph > thee : when <03588 +kiy > thou
walkest <03212 +yalak > through <01119 +b@mow > the fire <00784
+>esh > , thou shalt not be burned <03554 +kavah > ; neither
<03808 +lo> > shall the flame <03852 +lehabah > kindle <01197
+ba<ar > upon thee .
through ISA 043 002 When <03588 +kiy > thou passest <05674
+<abar > {through} the waters <04325 +mayim > , I [ will be ]
with thee ; and through the rivers <05103 +n@har > , they shall
not overflow <07857 +shataph > thee : when <03588 +kiy > thou
walkest <03212 +yalak > through <01119 +b@mow > the fire <00784
+>esh > , thou shalt not be burned <03554 +kavah > ; neither
<03808 +lo> > shall the flame <03852 +lehabah > kindle <01197
+ba<ar > upon thee .
through ISA 060 015 . Whereas <08478 +tachath > thou hast been
<01961 +hayah > forsaken <05800 +<azab > and hated <08130 +sane>
> , so that no <00369 +>ayin > man went <05674 +<abar >
{through} <05674 +<abar > [ thee ] , I will make <07760 +suwm >
thee an eternal <05769 +<owlam > excellency <01347 +ga>own > , a
joy <04885 +masows > of many generations <01755 +dowr > .
through ISA 062 010 . Go <05674 +<abar > through <05674 +<abar >
, go <05674 +<abar > {through} the gates <08179 +sha<ar > ;
prepare <06437 +panah > ye the way <01870 +derek > of the people
<05971 +<am > ; cast <05549 +calal > up , cast <05549 +calal >
up the highway <04546 +m@cillah > ; gather <05619 +caqal > out
the stones <68> ; lift <07311 +ruwm > up a standard <05251 +nec
> for the people <05971 +<am > .
through ISA 062 010 . Go <05674 +<abar > {through} <05674 +<abar
> , go <05674 +<abar > through the gates <08179 +sha<ar > ;
prepare <06437 +panah > ye the way <01870 +derek > of the people
<05971 +<am > ; cast <05549 +calal > up , cast <05549 +calal >
up the highway <04546 +m@cillah > ; gather <05619 +caqal > out
the stones <68> ; lift <07311 +ruwm > up a standard <05251 +nec
> for the people <05971 +<am > .
through ISA 063 013 That led <03212 +yalak > them {through} the
deep <08415 +t@howm > , as an horse <05483 +cuwc > in the
wilderness <04057 +midbar > , [ that ] they should not stumble
<03782 +kashal > ?
through JER 002 006 Neither <03808 +lo> > said <00559 +>amar >
they , Where <00346 +>ayeh > [ is ] the LORD <03068 +Y@hovah >
that brought <05927 +<alah > us up out of the land <00776
+>erets > of Egypt <04714 +Mitsrayim > , that led <03212 +yalak
> us through the wilderness <04057 +midbar > , through a land
<00776 +>erets > of deserts <06160 +<arabah > and of pits <07745
+shuwchah > , through a land <00776 +>erets > of drought <06723
+tsiyah > , and of the shadow <06757 +tsalmaveth > of death
<06757 +tsalmaveth > , through a land <00776 +>erets > that no
<03808 +lo> > man <00376 +>iysh > passed <05674 +<abar >
{through} , and where <08033 +sham > no <03808 +lo> > man <00120
+>adam > dwelt <03427 +yashab > ?
through JER 002 006 Neither <03808 +lo> > said <00559 +>amar >
they , Where <00346 +>ayeh > [ is ] the LORD <03068 +Y@hovah >
that brought <05927 +<alah > us up out of the land <00776
+>erets > of Egypt <04714 +Mitsrayim > , that led <03212 +yalak
> us through the wilderness <04057 +midbar > , through a land
<00776 +>erets > of deserts <06160 +<arabah > and of pits <07745
+shuwchah > , through a land <00776 +>erets > of drought <06723
+tsiyah > , and of the shadow <06757 +tsalmaveth > of death
<06757 +tsalmaveth > , {through} a land <00776 +>erets > that no
<03808 +lo> > man <00376 +>iysh > passed <05674 +<abar > through
, and where <08033 +sham > no <03808 +lo> > man <00120 +>adam >
dwelt <03427 +yashab > ?
through JER 002 006 Neither <03808 +lo> > said <00559 +>amar >
they , Where <00346 +>ayeh > [ is ] the LORD <03068 +Y@hovah >
that brought <05927 +<alah > us up out of the land <00776
+>erets > of Egypt <04714 +Mitsrayim > , that led <03212 +yalak
> us through the wilderness <04057 +midbar > , through a land
<00776 +>erets > of deserts <06160 +<arabah > and of pits <07745
+shuwchah > , {through} a land <00776 +>erets > of drought
<06723 +tsiyah > , and of the shadow <06757 +tsalmaveth > of
death <06757 +tsalmaveth > , through a land <00776 +>erets >
that no <03808 +lo> > man <00376 +>iysh > passed <05674 +<abar >
through , and where <08033 +sham > no <03808 +lo> > man <00120
+>adam > dwelt <03427 +yashab > ?
through JER 002 006 Neither <03808 +lo> > said <00559 +>amar >
they , Where <00346 +>ayeh > [ is ] the LORD <03068 +Y@hovah >
that brought <05927 +<alah > us up out of the land <00776
+>erets > of Egypt <04714 +Mitsrayim > , that led <03212 +yalak
> us through the wilderness <04057 +midbar > , {through} a land
<00776 +>erets > of deserts <06160 +<arabah > and of pits <07745
+shuwchah > , through a land <00776 +>erets > of drought <06723
+tsiyah > , and of the shadow <06757 +tsalmaveth > of death
<06757 +tsalmaveth > , through a land <00776 +>erets > that no
<03808 +lo> > man <00376 +>iysh > passed <05674 +<abar > through
, and where <08033 +sham > no <03808 +lo> > man <00120 +>adam >
dwelt <03427 +yashab > ?
through JER 002 006 Neither <03808 +lo> > said <00559 +>amar >
they , Where <00346 +>ayeh > [ is ] the LORD <03068 +Y@hovah >
that brought <05927 +<alah > us up out of the land <00776
+>erets > of Egypt <04714 +Mitsrayim > , that led <03212 +yalak
> us {through} the wilderness <04057 +midbar > , through a land
<00776 +>erets > of deserts <06160 +<arabah > and of pits <07745
+shuwchah > , through a land <00776 +>erets > of drought <06723
+tsiyah > , and of the shadow <06757 +tsalmaveth > of death
<06757 +tsalmaveth > , through a land <00776 +>erets > that no
<03808 +lo> > man <00376 +>iysh > passed <05674 +<abar > through
, and where <08033 +sham > no <03808 +lo> > man <00120 +>adam >
dwelt <03427 +yashab > ?
through JER 003 009 And it came <01961 +hayah > to pass
{through} the lightness <06963 +qowl > of her whoredom <02184
+z@nuwth > , that she defiled <02610 +chaneph > the land <00776
+>erets > , and committed <05003 +na>aph > adultery <05003
+na>aph > with stones <68> and with stocks <06086 +<ets > .
through JER 005 001 . Run <07751 +shuwt > ye to and fro <07751
+shuwt > {through} the streets <02351 +chuwts > of Jerusalem
<03389 +Y@ruwshalaim > , and see <07200 +ra>ah > now <04994 +na>
> , and know <03045 +yada< > , and seek <01245 +baqash > in the
broad <07339 +r@chob > places thereof , if <00518 +>im > ye can
find <04672 +matsa> > a man <00376 +>iysh > , if <00518 +>im >
there be [ any ] that executeth <06213 +<asah > judgment <04941
+mishpat > , that seeketh <01245 +baqash > the truth <00530
+>emuwnah > ; and I will pardon <05545 +calach > it .
through JER 009 006 Thine habitation <03427 +yashab > [ is ] in
the midst <08432 +tavek > of deceit <04820 +mirmah > ; {through}
deceit <04820 +mirmah > they refuse <03985 +ma>en > to know
<03045 +yada< > me , saith <05002 +n@>um > the LORD <03068
+Y@hovah > .
through JER 009 010 For the mountains <02022 +har > will I take
<05375 +nasa> > up a weeping <01065 +B@kiy > and wailing <05092
+n@hiy > , and for the habitations <04999 +na>ah > of the
wilderness <04057 +midbar > a lamentation <07015 +qiynah > ,
because <03588 +kiy > they are burned <03341 +yatsath > up , so
that none can <03201 +yakol > pass <05674 +<abar > {through} [
them ] ; neither <03808 +lo> > can <03201 +yakol > [ men ] hear
<08085 +shama< > the voice <06963 +qowl > of the cattle <04735
+miqneh > ; both the fowl <05775 +<owph > of the heavens <08064
+shamayim > and the beast <00929 +b@hemah > are fled <05074
+nadad > ; they are gone <01980 +halak > .
through JER 009 012 . Who <04310 +miy > [ is ] the wise <02450
+chakam > man <00376 +>iysh > , that may understand <00995 +biyn
> this <02063 +zo>th > ? and [ who is he ] to whom <00834 +>aher
> the mouth <06310 +peh > of the LORD <03068 +Y@hovah > hath
spoken <01696 +dabar > , that he may declare <05046 +nagad > it ,
for what <04100 +mah > the land <00776 +>erets > perisheth <6>
[ and ] is burned <03341 +yatsath > up like a wilderness <04057
+midbar > , that none <01997 +Hamownah > passeth <05674 +<abar >
{through} ?
through JER 012 012 The spoilers <07703 +shadad > are come
<00935 +bow> > upon all <03605 +kol > high <08205 +sh@phiy >
places {through} the wilderness <04057 +midbar > : for the sword
<02719 +chereb > of the LORD <03068 +Y@hovah > shall devour
<00398 +>akal > from the [ one ] end <07097 +qatseh > of the
land <00776 +>erets > even to the [ other ] end <07097 +qatseh >
of the land <00776 +>erets > : no <00369 +>ayin > flesh <01320
+basar > shall have peace <07965 +shalowm > .
through JER 017 024 And it shall come <01961 +hayah > to pass ,
if <00518 +>im > ye diligently hearken <08085 +shama< > unto me ,
saith <05002 +n@>um > the LORD <03068 +Y@hovah > , to bring
<00935 +bow> > in no <01115 +biltiy > burden <04853 +massa> >
{through} the gates <08179 +sha<ar > of this <02063 +zo>th >
city <05892 +<iyr > on the sabbath <07676 +shabbath > day <03117
+yowm > , but hallow <06942 +qadash > the sabbath <07676
+shabbath > day <03117 +yowm > , to do <06213 +<asah > no <01115
+biltiy > work <04399 +m@la>kah > therein ;
through JER 032 035 And they built <01129 +banah > the high
<01116 +bamah > places of Baal <01168 +Ba<al > , which <00834
+>aher > [ are ] in the valley <01516 +gay> > of the son <01121
+ben > of Hinnom <02011 +Hinnom > , to cause <04616 +ma<an >
their sons <01121 +ben > and their daughters <01121 +ben > to
pass <05674 +<abar > {through} [ the fire <00784 +>esh > ] unto
Molech <04432 +Molek > ; which <00834 +>aher > I commanded
<06680 +tsavah > them not , neither <03808 +lo> > came <05927
+<alah > it into <05921 +<al > my mind <03820 +leb > , that they
should do <06213 +<asah > this <02063 +zo>th > abomination
<08441 +tow<ebah > , to cause Judah <03063 +Y@huwdah > to sin
<02398 +chata> > .
through JER 051 004 Thus the slain <02491 +chalal > shall fall
<05307 +naphal > in the land <00776 +>erets > of the Chaldeans
<03778 +Kasdiy > , and [ they that are ] thrust <01856 +daqar >
{through} <01856 +daqar > in her streets <02351 +chuwts > .
through JER 051 052 Wherefore <03651 +ken > , behold <02009
+hinneh > , the days <03117 +yowm > come <00935 +bow> > , saith
<05002 +n@>um > the LORD <03068 +Y@hovah > , that I will do
judgment <06485 +paqad > upon her graven <06456 +p@ciyl > images
: and {through} all <03605 +kol > her land <00776 +>erets > the
wounded <02491 +chalal > shall groan <00602 +>anaq > .
through JER 052 003 For {through} <05921 +<al > the anger <00639
+>aph > of the LORD <03068 +Y@hovah > it came <01961 +hayah > to
pass in Jerusalem <03389 +Y@ruwshalaim > and Judah <03063
+Y@huwdah > , till <05704 +<ad > he had cast <07993 +shalak >
them out from his presence <06440 +paniym > , that Zedekiah
<06667 +Tsidqiyah > rebelled <04775 +marad > against the king
<04428 +melek > of Babylon <00894 +Babel > .
through LAM 003 044 Thou hast covered <05526 +cakak > thyself
with a cloud <06051 +<anan > , that [ our ] prayer <08605
+t@phillah > should not pass <05674 +<abar > {through} .
through LAM 004 009 [ They that be ] slain <02491 +chalal > with
the sword <02719 +chereb > are better <02896 +towb > than [ they
that be ] slain <02491 +chalal > with hunger <07457 +ra<eb > :
for these <01992 +hem > pine <02100 +zuwb > away , stricken
<01856 +daqar > {through} for [ want of ] the fruits <08570
+t@nuwbah > of the field <07704 +sadeh > .
through LAM 004 021 . Rejoice <07797 +suws > and be glad <08056
+sameach > , O daughter <01323 +bath > of Edom <00123 +>Edom > ,
that dwellest <03427 +yashab > in the land <00776 +>erets > of
Uz <05780 +<Uwts > ; the cup <03563 +kowc > also <01571 +gam >
shall pass <05674 +<abar > {through} unto thee : thou shalt be
drunken <07937 +shakar > , and shalt make thyself naked <06168
+<arah > .
through EZE 005 017 So will I send <07971 +shalach > upon you
famine <07458 +ra<ab > and evil <07451 +ra< > beasts <02416
+chay > , and they shall bereave <07921 +shakol > thee ; and
pestilence <01698 +deber > and blood <01818 +dam > shall pass
<05674 +<abar > {through} thee ; and I will bring <00935 +bow> >
the sword <02719 +chereb > upon thee . I the LORD <03068
+Y@hovah > have spoken <01696 +dabar > [ it ] .
through EZE 006 008 . Yet will I leave <03498 +yathar > a
remnant <03498 +yathar > , that ye may have <01961 +hayah > [
some ] that shall escape <06412 +paliyt > the sword <02719
+chereb > among the nations <01471 +gowy > , when ye shall be
scattered <02219 +zarah > {through} the countries <00776 +>erets
> .
through EZE 009 004 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto him , Go <05674 +<abar > through <05674 +<abar >
the midst <08432 +tavek > of the city <05892 +<iyr > , {through}
the midst <08432 +tavek > of Jerusalem <03389 +Y@ruwshalaim > ,
and set <08427 +tavah > a mark <08420 +tav > upon the foreheads
<04696 +metsach > of the men <00582 +>enowsh > that sigh <00584
+>anach > and that cry <00602 +>anaq > for all <03605 +kol > the
abominations <08441 +tow<ebah > that be done <06213 +<asah > in
the midst <08432 +tavek > thereof .
through EZE 009 004 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto him , Go <05674 +<abar > {through} <05674 +<abar >
the midst <08432 +tavek > of the city <05892 +<iyr > , through
the midst <08432 +tavek > of Jerusalem <03389 +Y@ruwshalaim > ,
and set <08427 +tavah > a mark <08420 +tav > upon the foreheads
<04696 +metsach > of the men <00582 +>enowsh > that sigh <00584
+>anach > and that cry <00602 +>anaq > for all <03605 +kol > the
abominations <08441 +tow<ebah > that be done <06213 +<asah > in
the midst <08432 +tavek > thereof .
through EZE 009 005 . And to the others <00428 +>el - leh > he
said <00559 +>amar > in mine hearing <00241 +>ozen > , Go <05674
+<abar > ye after <00310 +>achar > him {through} the city <05892
+<iyr > , and smite <05221 +nakah > : let not your eye <05869
+<ayin > spare <02347 +chuwc > , neither <00408 +>al > have ye
pity <02550 +chamal > :
through EZE 012 005 Dig <02864 +chathar > thou {through} the
wall <07023 +qiyr > in their sight<05869 +<ayin > , and carry
<03318 +yatsa> > out thereby .
through EZE 012 007 And I did <06213 +<asah > so <03651 +ken >
as I was commanded <06680 +tsavah > : I brought <03318 +yatsa> >
forth <03318 +yatsa> > my stuff <03627 +k@liy > by day <03119
+yowmam > , as stuff <03627 +k@liy > for captivity <01473
+gowlah > , and in the even <06153 +<ereb > I digged <02864
+chathar > {through} the wall <07023 +qiyr > with mine hand
<03027 +yad > ; I brought <03318 +yatsa> > [ it ] forth <03318
+yatsa> > in the twilight <05939 +<alatah > , [ and ] I bare
<05375 +nasa> > [ it ] upon [ my ] shoulder <03802 +katheph > in
their sight <05869 +<ayin > .
through EZE 012 012 And the prince <05387 +nasiy> > that [ is ]
among <08432 +tavek > them shall bear <05375 +nasa> > upon [ his
] shoulder <03802 +katheph > in the twilight <05939 +<alatah > ,
and shall go <03318 +yatsa> > forth <03318 +yatsa> > : they
shall dig <02864 +chathar > {through} the wall <07023 +qiyr > to
carry <03318 +yatsa> > out thereby : he shall cover <03680
+kacah > his face <06440 +paniym > , that he see <07200 +ra>ah >
not the ground <00776 +>erets > with [ his ] eyes <05869 +<ayin
> .
through EZE 014 005 That I may take <08610 +taphas > the house
<01004 +bayith > of Israel <03478 +Yisra>el > in their own heart
<03820 +leb > , because <00834 +>aher > they are all <03605 +kol
> estranged <02114 +zuwr > from me {through} their idols <01544
+gilluwl > .
through EZE 014 015 If <03863 +luw> > I cause noisome <07451
+ra< > beasts <02416 +chay > to pass <05674 +<abar > through the
land <00776 +>erets > , and they spoil <07921 +shakol > it , so
that it be desolate <08077 +sh@mamah > , that no <01097 +b@liy >
man may pass <05674 +<abar > {through} because <06440 +paniym >
of the beasts <02416 +chay > :
through EZE 014 015 If <03863 +luw> > I cause noisome <07451
+ra< > beasts <02416 +chay > to pass <05674 +<abar > {through}
the land <00776 +>erets > , and they spoil <07921 +shakol > it ,
so that it be desolate <08077 +sh@mamah > , that no <01097
+b@liy > man may pass <05674 +<abar > through because <06440
+paniym > of the beasts <02416 +chay > :
through EZE 014 017 Or <00176 +>ow > [ if ] I bring <00935 +bow>
> a sword <02719 +chereb > upon that land <00776 +>erets > , and
say <00559 +>amar > , Sword <02719 +chereb > , go <05674 +<abar
> {through} the land <00776 +>erets > ; so that I cut <03772
+karath > off man <00120 +>adam > and beast <00929 +b@hemah >
from it :
through EZE 016 014 And thy renown <08034 +shem > went <03318
+yatsa> > forth <03318 +yatsa> > among the heathen <01471 +gowy
> for thy beauty <03308 +yophiy > : for it [ was ] perfect
<03632 +kaliyl > {through} my comeliness <01926 +hadar > , which
<00834 +>aher > I had put <07760 +suwm > upon thee , saith
<05002 +n@>um > the Lord <00136 +>Adonay > GOD <03069 +Y@hovih >
.
through EZE 016 021 That thou hast slain <07819 +shachat > my
children <01121 +ben > , and delivered <05414 +nathan > them to
cause them to pass <05674 +<abar > {through} [ the fire ] for
them ?
through EZE 016 036 Thus <03541 +koh > saith <00559 +>amar > the
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; Because <03282
+ya<an > thy filthiness <05178 +n@chosheth > was poured <08210
+shaphak > out , and thy nakedness <06172 +<ervah > discovered
<01540 +galah > {through} thy whoredoms <08457 +taznuwth > with
thy lovers <00157 +>ahab > , and with all <03605 +kol > the
idols <01544 +gilluwl > of thy abominations <08441 +tow<ebah > ,
and by the blood <01818 +dam > of thy children <01121 +ben > ,
which <00834 +>aher > thou didst give <05414 +nathan > unto them
;
through EZE 016 040 They shall also bring <05927 +<alah > up a
company <06951 +qahal > against <05921 +<al > thee , and they
shall stone <07275 +ragam > thee with stones <68> , and thrust
<01333 +bathaq > thee {through} with their swords <02719 +chereb
> .
through EZE 020 023 I lifted <05375 +nasa> > up mine hand <03027
+yad > unto them also <01571 +gam > in the wilderness <04057
+midbar > , that I would scatter <06327 +puwts > them among the
heathen <01471 +gowy > , and disperse <02219 +zarah > them
{through} the countries <00776 +>erets > ;
through EZE 020 026 And I polluted <02930 +tame> > them in their
own gifts <04979 +mattanah > , in that they caused to pass
<05674 +<abar > {through} [ the fire ] all <03605 +kol > that
openeth <06363 +peter > the womb <07356 +racham > , that I might
make them desolate <08074 +shamem > , to the end <04616 +ma<an >
that they might know <03045 +yada< > that I [ am ] the LORD
<03068 +Y@hovah > .
through EZE 020 031 For when ye offer <05375 +nasa> > your gifts
<04979 +mattanah > , when ye make your sons <01121 +ben > to
pass <05674 +<abar > {through} the fire <00784 +>esh > , ye
pollute <02930 +tame> > yourselves with all <03605 +kol > your
idols <01544 +gilluwl > , even unto this day <03117 +yowm > :
and shall I be enquired <01875 +darash > of by you , O house
<01004 +bayith > of Israel <03478 +Yisra>el > ? [ As ] I live
<02416 +chay > , saith <05002 +n@>um > the Lord <00136 +>Adonay
> GOD <03069 +Y@hovih > , I will not be enquired of by you .
through EZE 023 037 That they have committed <05003 +na>aph >
adultery <05003 +na>aph > , and blood <01818 +dam > [ is ] in
their hands <03027 +yad > , and with their idols <01544 +gilluwl
> have they committed <05003 +na>aph > adultery <05003 +na>aph >
, and have also <01571 +gam > caused their sons <01121 +ben > ,
whom <00834 +>aher > they bare <03205 +yalad > unto me , to pass
<05674 +<abar > for them {through} [ the fire ] , to devour
<00402 +>oklah > [ them ] .
through EZE 029 011 No <03808 +lo> > foot <07272 +regel > of man
<00120 +>adam > shall pass <05674 +<abar > through it , nor
<03808 +lo> > foot <07272 +regel > of beast <00929 +b@hemah >
shall pass <05674 +<abar > {through} it , neither <03808 +lo> >
shall it be inhabited <03427 +yashab > forty <00705 +>arba<iym >
years <08141 +shaneh > .
through EZE 029 011 No <03808 +lo> > foot <07272 +regel > of man
<00120 +>adam > shall pass <05674 +<abar > {through} it , nor
<03808 +lo> > foot <07272 +regel > of beast <00929 +b@hemah >
shall pass <05674 +<abar > through it , neither <03808 +lo> >
shall it be inhabited <03427 +yashab > forty <00705 +>arba<iym >
years <08141 +shaneh > .
through EZE 029 012 And I will make <05414 +nathan > the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > desolate <08077
+sh@mamah > in the midst <08432 +tavek > of the countries <00776
+>erets > [ that are ] desolate <08074 +shamem > , and her
cities <05892 +<iyr > among <08432 +tavek > the cities <05892
+<iyr > [ that are ] laid waste <02717 +charab > shall be
desolate <08077 +sh@mamah > forty <00705 +>arba<iym > years
<08141 +shaneh > : and I will scatter <06327 +puwts > the
Egyptians <04714 +Mitsrayim > among the nations <01471 +gowy > ,
and will disperse <02219 +zarah > them {through} the countries
<00776 +>erets > .
through EZE 030 023 And I will scatter <06327 +puwts > the
Egyptians <04714 +Mitsrayim > among the nations <01471 +gowy > ,
and will disperse <02219 +zarah > them {through} the countries
<00776 +>erets > .
through EZE 033 028 For I will lay <05414 +nathan > the land
<00776 +>erets > most desolate <08077 +sh@mamah > , and the pomp
<01347 +ga>own > of her strength <05797 +<oz > shall cease
<07673 +shabath > ; and the mountains <02022 +har > of Israel
<03478 +Yisra>el > shall be desolate <08074 +shamem > , that
none <00369 +>ayin > shall pass <05674 +<abar > {through} .
through EZE 034 006 My sheep <06629 +tso>n > wandered <07686
+shagah > {through} all <03605 +kol > the mountains <02022 +har
> , and upon every <03605 +kol > high <07311 +ruwm > hill <01389
+gib<ah > : yea , my flock <06629 +tso>n > was scattered <06327
+puwts > upon all <03605 +kol > the face <06440 +paniym > of the
earth <00776 +>erets > , and none <00369 +>ayin > did search
<01875 +darash > or seek <01245 +baqash > [ after them ] .
through EZE 036 019 And I scattered <06327 +puwts > them among
the heathen <01471 +gowy > , and they were dispersed <02219
+zarah > {through} the countries <00776 +>erets > : according to
their way <01870 +derek > and according to their doings <05949
+<aliylah > I judged <08199 +shaphat > them .
through EZE 039 014 And they shall sever <00914 +badal > out men
<00582 +>enowsh > of continual <08548 +tamiyd > employment ,
passing <05674 +<abar > {through} the land <00776 +>erets > to
bury <06912 +qabar > with the passengers <05674 +<abar > those
that remain <03498 +yathar > upon the face <06440 +paniym > of
the earth <00776 +>erets > , to cleanse <02891 +taher > it :
after the end <07097 +qatseh > of seven <07651 +sheba< > months
<02320 +chodesh > shall they search <02713 +chaqar > .
through EZE 039 015 And the passengers <05674 +<abar > [ that ]
pass <05674 +<abar > {through} the land <00776 +>erets > , when
[ any ] seeth <07200 +ra>ah > a man s <00120 +>adam > bone
<06106 +<etsem > , then shall he set <01129 +banah > up a sign
<06725 +tsiyuwn > by it , till <05704 +<ad > the buriers <06912
+qabar > have buried <06912 +qabar > it in the valley <01516
+gay> > of Hamongog <01996 +Hamown Gowg > .
through EZE 041 019 So that the face <06440 +paniym > of a man
<00120 +>adam > [ was ] toward <00413 +>el > the palm <08561
+timmor > tree on the one side , and the face <06440 +paniym >
of a young <03715 +k@phiyr > lion <03715 +k@phiyr > toward
<00413 +>el > the palm <08561 +timmor > tree on the other <06311
+poh > side : [ it was ] made <06213 +<asah > {through} <00413
+>el > all <03605 +kol > the house <01004 +bayith > round <05439
+cabiyb > about .
through EZE 046 019 . After he brought <00935 +bow> > me
{through} the entry <03996 +mabow> > , which <00834 +>aher > [
was ] at <05921 +<al > the side of the gate <08179 +sha<ar > ,
into <00413 +>el > the holy <06944 +qodesh > chambers <03957
+lishkah > of the priests <03548 +kohen > , which looked <06437
+panah > toward the north <06828 +tsaphown > : and , behold
<02009 +hinneh > , there <08033 +sham > [ was ] a place <04725
+maqowm > on the two sides <03411 +y@rekah > westward <03220
+yam > .
through EZE 047 003 And when the man <00376 +>iysh > that had
the line <06957 +qav > in his hand <03027 +yad > went <03318
+yatsa> > forth <03318 +yatsa> > eastward <06921 +qadiym > , he
measured <04058 +madad > a thousand <00505 +>eleph > cubits
<00520 +>ammah > , and he brought <05674 +<abar > me {through}
<05674 +<abar > the waters <04325 +mayim > ; the waters <04325
+mayim > [ were ] to the ankles <00657 +>ephec > .
through EZE 047 004 Again he measured <04058 +madad > a thousand
<00505 +>eleph > , and brought <05674 +<abar > me through <05674
+<abar > the waters <04325 +mayim > ; the waters <04325 +mayim >
[ were ] to the knees <01290 +berek > . Again he measured <04058
+madad > a thousand <00505 +>eleph > , and brought <05674 +<abar
> me {through} <05674 +<abar > ; the waters <04325 +mayim > [
were ] to the loins <04975 +mothen > .
through EZE 047 004 Again he measured <04058 +madad > a thousand
<00505 +>eleph > , and brought <05674 +<abar > me {through}
<05674 +<abar > the waters <04325 +mayim > ; the waters <04325
+mayim > [ were ] to the knees <01290 +berek > . Again he
measured <04058 +madad > a thousand <00505 +>eleph > , and
brought <05674 +<abar > me through <05674 +<abar > ; the waters
<04325 +mayim > [ were ] to the loins <04975 +mothen > .
through DAN 008 025 And {through} <05921 +<al > his policy
<07922 +sekel > also he shall cause craft <04820 +mirmah > to
prosper <06743 +tsalach > in his hand <03027 +yad > ; and he
shall magnify <01431 +gadal > [ himself ] in his heart <03824
+lebab > , and by peace <07962 +shalvah > shall destroy <07843
+shachath > many <07227 +rab > : he shall also stand <05975
+<amad > up against <05921 +<al > the Prince <08269 +sar > of
princes <08269 +sar > ; but he shall be broken <07665 +shabar >
without <00657 +>ephec > hand <03027 +yad > .
through DAN 009 007 O Lord <00136 +>Adonay > , righteousness
<06666 +ts@daqah > [ belongeth ] unto thee , but unto us
confusion <01322 +bosheth > of faces <06440 +paniym > , as at
this <02088 +zeh > day <03117 +yowm > ; to the men <00376 +>iysh
> of Judah <03063 +Y@huwdah > , and to the inhabitants <03427
+yashab > of Jerusalem <03389 +Y@ruwshalaim > , and unto all
<03605 +kol > Israel <03478 +Yisra>el > , [ that are ] near
<07138 +qarowb > , and [ that are ] far <07350 +rachowq > off ,
{through} all <03605 +kol > the countries <00776 +>erets >
whither thou hast driven <05080 +nadach > them , because of
their trespass <04604 +ma<al > that they have trespassed <04603
+ma<al > against thee .
through DAN 011 002 And now <06258 +<attah > will I shew <05046
+nagad > thee the truth <00571 +>emeth > . Behold <02009 +hinneh
> , there shall stand <05975 +<amad > up yet <05750 +<owd >
three <07969 +shalowsh > kings <04428 +melek > in Persia <06539
+Parac > ; and the fourth <07243 +r@biy<iy > shall be far <01419
+gadowl > richer <06238 +<ashar > than [ they ] all <03605 +kol
> : and by his strength <02394 +chozqah > {through} his riches
<06239 +<osher > he shall stir <05782 +<uwr > up all <03605 +kol
> against the realm <04438 +malkuwth > of Grecia <03120 +Yavan >
.
through DAN 011 010 But his sons <01121 +ben > shall be stirred
<01624 +garah > up , and shall assemble <00622 +>acaph > a
multitude <01995 +hamown > of great <07227 +rab > forces <02428
+chayil > : and [ one ] shall certainly come <00935 +bow> > ,
and overflow <07857 +shataph > , and pass <05674 +<abar >
{through} : then shall he return <07725 +shuwb > , and be
stirred <01624 +garah > up , [ even ] to his fortress <04581
+ma<owz > .
through JOE 003 017 So shall ye know <03045 +yada< > that I [ am
] the LORD <03068 +Y@hovah > your God <00430 +>elohiym >
dwelling <07931 +shakan > in Zion <06726 +Tsiyown > , my holy
<06944 +qodesh > mountain <02022 +har > : then shall Jerusalem
<03389 +Y@ruwshalaim > be holy <06944 +qodesh > , and there
shall no <03808 +lo> > strangers <02114 +zuwr > pass <05674
+<abar > {through} her any more <05750 +<owd > .
through AMO 002 010 Also I brought <05927 +<alah > you up from
the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , and led
<03212 +yalak > you forty <00705 +>arba<iym > years <08141
+shaneh > {through} the wilderness <04057 +midbar > , to possess
<03423 +yarash > the land <00776 +>erets > of the Amorite <00567
+>Emoriy > .
through AMO 005 017 And in all <03605 +kol > vineyards <03754
+kerem > [ shall be ] wailing <04553 +micepd > : for I will pass
<05674 +<abar > {through} <07130 +qereb > thee , saith <00559
+>amar > the LORD <03068 +Y@hovah > .
through JONAH 003 007 And he caused [ it ] to be proclaimed
<02199 +za<aq > and published <00559 +>amar > {through} Nineveh
<05210 +Niyn@veh > by the decree <02940 +ta<am > of the king
<04428 +melek > and his nobles <01419 +gadowl > , saying <00559
+>amar > , Let neither <00369 +>ayin > man <00120 +>adam > nor
beast <00929 +b@hemah > , herd <01241 +baqar > nor flock <06629
+tso>n > , taste <02938 +ta<am > any <03792 +k@thab > thing :
let them not feed <07462 +ra<ah > , nor <00408 +>al > drink
<08354 +shathah > water <04325 +mayim > :
through MIC 002 013 The breaker <06555 +parats > is come <05927
+<alah > up before <06440 +paniym > them : they have broken
<06555 +parats > up , and have passed <05674 +<abar > {through}
the gate <08179 +sha<ar > , and are gone <03318 +yatsa> > out by
it : and their king <04428 +melek > shall pass <05674 +<abar >
before <06440 +paniym > them , and the LORD <03068 +Y@hovah > on
the head <07218 +ro>sh > of them .
through MIC 005 008 And the remnant <07611 +sh@>eriyth > of
Jacob <03290 +Ya<aqob > shall be among the Gentiles <01471 +gowy
> in the midst <07130 +qereb > of many <07227 +rab > people
<05971 +<am > as a lion <00738 +>ariy > among the beasts <00929
+b@hemah > of the forest <03293 +ya<ar > , as a young <03715
+k@phiyr > lion <03715 +k@phiyr > among the flocks <05739 +<eder
> of sheep <06629 +tso>n > : who <00834 +>aher > , if <00518
+>im > he go <05674 +<abar > {through} <05674 +<abar > , both
treadeth <07429 +ramac > down , and teareth <02963 +taraph > in
pieces , and none <00369 +>ayin > can deliver <05337 +natsal > .
through NAH 001 012 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > ; Though <00518 +>im > [ they be ] quiet
<08003 +shalem > , and likewise <03651 +ken > many <07227 +rab >
, yet thus <03651 +ken > shall they be cut <01494 +gazaz > down ,
when <03588 +kiy > he shall pass <05674 +<abar > {through} .
Though I have afflicted <06031 +<anah > thee , I will afflict
<06031 +<anah > thee no <03808 +lo> > more <05750 +<owd > .
through NAH 001 015 Behold <02209 +ziqnah > upon the mountains
<02022 +har > the feet <07272 +regel > of him that bringeth
<01319 +basar > good <01319 +basar > tidings <01319 +basar > ,
that publisheth <08085 +shama< > peace <07965 +shalowm > ! O
Judah <03063 +Y@huwdah > , keep <02287 +chagag > thy solemn
<02282 +chag > feasts <02282 +chag > , perform <07999 +shalam >
thy vows <05088 +neder > : for the wicked <01100 +b@liya<al >
shall no <03808 +lo> > more pass <05674 +<abar > {through} thee ;
he is utterly <03605 +kol > cut <03772 +karath > off .
through NAH 003 004 Because of the multitude <07230 +rob > of
the whoredoms <02183 +zanuwn > of the wellfavoured harlot <02181
+zanah > , the mistress <01172 +ba<alah > of witchcrafts <03785
+kesheph > , that selleth <04376 +makar > nations <01471 +gowy >
through her whoredoms <02183 +zanuwn > , and families <04940
+mishpachah > {through} her witchcrafts <03785 +kesheph > .
through NAH 003 004 Because of the multitude <07230 +rob > of
the whoredoms <02183 +zanuwn > of the wellfavoured harlot <02181
+zanah > , the mistress <01172 +ba<alah > of witchcrafts <03785
+kesheph > , that selleth <04376 +makar > nations <01471 +gowy >
{through} her whoredoms <02183 +zanuwn > , and families <04940
+mishpachah > through her witchcrafts <03785 +kesheph > .
through HAB 001 006 For , lo <02009 +hinneh > , I raise <06965
+quwm > up the Chaldeans <03778 +Kasdiy > , [ that ] bitter
<04751 +mar > and hasty <04116 +mahar > nation <01471 +gowy > ,
which shall march <01980 +halak > {through} the breadth <04800
+merchab > of the land <00776 +>erets > , to possess <00423
+>alah > the dwellingplaces <04908 +mishkan > [ that are ] not
theirs .
through HAB 003 012 Thou didst march <06805 +tsa<ad > {through}
the land <00776 +>erets > in indignation <02195 +za<am > , thou
didst thresh <01758 +duwsh > the heathen <01471 +gowy > in anger
<00639 +>aph > .
through HAB 003 014 Thou didst strike <05344 +naqab > {through}
with his staves <04294 +matteh > the head <07218 +ro>sh > of his
villages <06518 +paraz > : they came out as a whirlwind <05590
+ca<ar > to scatter <06327 +puwts > me : their rejoicing <05951
+<aliytsuwth > [ was ] as to devour <00398 +>akal > the poor
<06041 +<aniy > secretly <04565 +mictar > .
through HAB 003 015 Thou didst walk <01869 +darak > through the
sea <03220 +yam > with thine horses <05483 +cuwc > , [ {through}
] the heap <02563 +chomer > of great <07227 +rab > waters <04325
+mayim > .
through HAB 003 015 Thou didst walk <01869 +darak > {through}
the sea <03220 +yam > with thine horses <05483 +cuwc > , [
through ] the heap <02563 +chomer > of great <07227 +rab >
waters <04325 +mayim > .
through ZEC 001 010 And the man <00376 +>iysh > that stood
<05975 +<amad > among <00996 +beyn > the myrtle <01918 +hadac >
trees answered <06030 +<anah > and said <00559 +>amar > , These
<00428 +>el - leh > [ are they ] whom <00834 +>aher > the LORD
<03068 +Y@hovah > hath sent <07971 +shalach > to walk <01980
+halak > to and fro {through} the earth <00776 +>erets > .
through ZEC 001 011 And they answered <06030 +<anah > the angel
<04397 +mal>ak > of the LORD <03068 +Y@hovah > that stood <05975
+<amad > among <00996 +beyn > the myrtle <01918 +hadac > trees ,
and said <00559 +>amar > , We have walked <01980 +halak > to and
fro {through} the earth <00776 +>erets > , and , behold <02009
+hinneh > , all <03605 +kol > the earth <00776 +>erets > sitteth
<03427 +yashab > still , and is at rest <08252 +shaqat > .
through ZEC 001 017 Cry <07121 +qara> > yet <05750 +<owd > ,
saying <00559 +>amar > , Thus <03541 +koh > saith <00559 +>amar
> the LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ; My
cities <05892 +<iyr > {through} prosperity <02896 +towb > shall
yet <05750 +<owd > be spread <06327 +puwts > abroad <06527
+parat > ; and the LORD <03068 +Y@hovah > shall yet <05750 +<owd
> comfort <05162 +nacham > Zion <06726 +Tsiyown > , and shall
yet <05750 +<owd > choose <00977 +bachar > Jerusalem <03389
+Y@ruwshalaim > .
through ZEC 004 010 For who <04310 +miy > hath despised <00937
+buwz > the day <03117 +yowm > of small <06996 +qatan > things ?
for they shall rejoice <08055 +samach > , and shall see <07200
+ra>ah > the plummet in the hand <03027 +yad > of Zerubbabel
<02216 +Z@rubbabel > [ with ] those <00428 +>el - leh > seven
<07651 +sheba< > ; they [ are ] the eyes <05869 +<ayin > of the
LORD <03068 +Y@hovah > , which run <07751 +shuwt > to and fro
<07751 +shuwt > {through} the whole <03605 +kol > earth <00776
+>erets > .
through ZEC 004 012 And I answered <06030 +<anah > again <08145
+sheniy > , and said <00559 +>amar > unto him , What <04100 +mah
> [ be these ] two <08147 +sh@nayim > olive <02132 +zayith >
branches <07641 +shibbol > which <00834 +>aher > {through}
<03027 +yad > the two <08147 +sh@nayim > golden <02091 +zahab >
pipes <06804 +tsantarah > empty <07324 +ruwq > the golden <02091
+zahab > [ oil ] out of themselves ?
through ZEC 005 006 And I said <00559 +>amar > , What <04100
+mah > [ is ] it ? And he said <00559 +>amar > , This <02063
+zo>th > [ is ] an ephah <00374 +>eyphah > that goeth <03318
+yatsa> > forth <03318 +yatsa> > . He said <00559 +>amar >
moreover , This <02063 +zo>th > [ is ] their resemblance <05869
+<ayin > {through} all <03605 +kol > the earth <00776 +>erets > .
through ZEC 006 007 And the bay <00554 +>amots > went <03318
+yatsa> > forth <03318 +yatsa> > , and sought <01245 +baqash >
to go <03212 +yalak > that they might walk <01980 +halak > to
and fro through the earth <00776 +>erets > : and he said <00559
+>amar > , Get <03212 +yalak > you hence <03212 +yalak > , walk
<01980 +halak > to and fro through the earth <00776 +>erets > .
So they walked <01980 +halak > to and fro {through} the earth
<00776 +>erets > .
through ZEC 006 007 And the bay <00554 +>amots > went <03318
+yatsa> > forth <03318 +yatsa> > , and sought <01245 +baqash >
to go <03212 +yalak > that they might walk <01980 +halak > to
and fro through the earth <00776 +>erets > : and he said <00559
+>amar > , Get <03212 +yalak > you hence <03212 +yalak > , walk
<01980 +halak > to and fro {through} the earth <00776 +>erets > .
So they walked <01980 +halak > to and fro through the earth
<00776 +>erets > .
through ZEC 006 007 And the bay <00554 +>amots > went <03318
+yatsa> > forth <03318 +yatsa> > , and sought <01245 +baqash >
to go <03212 +yalak > that they might walk <01980 +halak > to
and fro {through} the earth <00776 +>erets > : and he said
<00559 +>amar > , Get <03212 +yalak > you hence <03212 +yalak > ,
walk <01980 +halak > to and fro through the earth <00776
+>erets > . So they walked <01980 +halak > to and fro through
the earth <00776 +>erets > .
through ZEC 007 014 But I scattered them with a whirlwind <05590
+ca<ar > among <05921 +<al > all <03605 +kol > the nations
<01471 +gowy > whom <00834 +>aher > they knew <03045 +yada< >
not . Thus the land <00776 +>erets > was desolate <08074 +shamem
> after <00310 +>achar > them , that no man passed <05674 +<abar
> {through} nor returned <07725 +shuwb > : for they laid <07760
+suwm > the pleasant <02532 +chemdah > land <00776 +>erets >
desolate <08047 +shammah > .
through ZEC 009 008 And I will encamp <02583 +chanah > about
mine house <01004 +bayith > because of the army <04675
+matstsabah > , because of him that passeth <05674 +<abar > by ,
and because of him that returneth <07725 +shuwb > : and no
<03808 +lo> > oppressor <05065 +nagas > shall pass <05674 +<abar
> {through} them any more <05750 +<owd > : for now <06258
+<attah > have I seen <07200 +ra>ah > with mine eyes <05869
+<ayin > .
through ZEC 009 015 The LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > shall defend <01598 +ganan > them ; and they shall
devour <00398 +>akal > , and subdue <03533 +kabash > with sling
<07050 +qela< > stones <68> ; and they shall drink <08354
+shathah > , [ and ] make a noise <06963 +qowl > as {through}
wine <03196 +yayin > ; and they shall be filled <04390 +male> >
like bowls <04219 +mizraq > , [ and ] as the corners <02106
+zaviyth > of the altar <04196 +mizbeach > .
through ZEC 010 007 And [ they of ] Ephraim <00669 +>Ephrayim >
shall be like a mighty <01368 +gibbowr > [ man ] , and their
heart <03820 +leb > shall rejoice <08055 +samach > as {through}
wine <03196 +yayin > : yea , their children <01121 +ben > shall
see <07200 +ra>ah > [ it ] , and be glad <08056 +sameach > ;
their heart <03820 +leb > shall rejoice <01523 +giyl > in the
LORD <03068 +Y@hovah > .
through ZEC 010 011 And he shall pass <05674 +<abar > {through}
the sea <03220 +yam > with affliction <06869 +tsarah > , and
shall smite <05221 +nakah > the waves <01530 +gal > in the sea
<03220 +yam > , and all <03605 +kol > the deeps <04688
+m@tsowlah > of the river <02975 +y@<or > shall dry <03001
+yabesh > up : and the pride <01347 +ga>own > of Assyria <00804
+>Ashshuwr > shall be brought <03381 +yarad > down <03381 +yarad
> , and the sceptre <07626 +shebet > of Egypt <04714 +Mitsrayim
> shall depart <05493 +cuwr > away .
through ZEC 013 003 And it shall come <01961 +hayah > to pass ,
[ that ] when <03588 +kiy > any <00376 +>iysh > shall yet <05750
+<owd > prophesy <05197 +nataph > , then his father <2> and his
mother <00517 +>em > that begat <03205 +yalad > him shall say
<00559 +>amar > unto him , Thou shalt not live <02421 +chayah > ;
for thou speakest <01696 +dabar > lies <08267 +sheqer > in the
name <08034 +shem > of the LORD <03068 +Y@hovah > : and his
father <2> and his mother <00517 +>em > that begat <03205 +yalad
> him shall thrust <01856 +daqar > him {through} when he
prophesieth <05012 +naba> > .
through ZEC 013 009 And I will bring <00935 +bow> > the third
<07992 +sh@liyshiy > part {through} the fire <00784 +>esh > ,
and will refine <06884 +tsaraph > them as silver <03701 +keceph
> is refined <06884 +tsaraph > , and will try <00974 +bachan >
them as gold <02091 +zahab > is tried <00974 +bachan > : they
shall call <07121 +qara> > on my name <08034 +shem > , and I
will hear <06030 +<anah > them : I will say <00559 +>amar > , It
[ is ] my people <05971 +<am > : and they shall say <00559
+>amar > , The LORD <03068 +Y@hovah > [ is ] my God <00430
+>elohiym > .
through MAT 006 019 . Lay not up for yourselves <5213 -humin ->
treasures <2344 -thesauros -> upon earth <1093 -ge -> , where
<3699 -hopou -> moth <4597 -ses -> and rust <1035 -brosis ->
doth corrupt <0853 -aphanizo -> , and where <3699 -hopou ->
thieves <2812 -kleptes -> break <1358 -diorusso -> {through}
<1358 -diorusso -> and steal <2813 -klepto -> :
through MAT 006 020 But lay up for yourselves <5213 -humin ->
treasures <2344 -thesauros -> in heaven <3772 -ouranos -> ,
where <3699 -hopou -> neither <3777 -oute -> moth <4597 -ses ->
nor <3777 -oute -> rust <1035 -brosis -> doth corrupt <0853 -
aphanizo -> , and where <3699 -hopou -> thieves <2812 -kleptes -
> do not break <1358 -diorusso -> {through} <1358 -diorusso ->
nor <3761 -oude -> steal <2813 -klepto -> :
through MAT 009 034 But the Pharisees <5330 -Pharisaios -> said
<3004 -lego -> , He casteth <1544 -ekballo -> out devils <1140 -
daimonion -> {through} <1722 -en -> the prince <0758 -archon ->
of the devils <1140 -daimonion -> .
through MAT 012 001 . At <1722 -en -> that time <2540 -kairos ->
Jesus <2424 -Iesous -> went <4198 -poreuomai -> on the sabbath
<4521 -sabbaton -> day {through} <1223 -dia -> the corn <4702 -
sporimos -> ; and his disciples <3101 -mathetes -> were an
hungred <3983 -peinao -> , and began <0756 -archomai -> to pluck
<5089 -tillo -> the ears <4719 -stachus -> of corn <4719 -
stachus -> , and to eat <2068 -esthio -> .
through MAT 012 043 When <3752 -hotan -> the unclean <0169 -
akathartos -> spirit <4151 -pneuma -> is gone <1831 -exerchomai -
> out of a man <0444 -anthropos -> , he walketh <1330 -
dierchomai -> {through} <1223 -dia -> dry <0504 -anudros ->
places <5117 -topos -> , seeking <2212 -zeteo -> rest <0372 -
anapausis -> , and findeth <2147 -heurisko -> none <3756 -ou -> .
through MAT 019 024 And again <3825 -palin -> I say <3004 -lego -
> unto you , It is easier <2123 -eukopoteros -> for a camel
<2574 -kamelos -> to go <1330 -dierchomai -> {through} <1223 -
dia -> the eye <5169 -trupema -> of a needle <4476 -rhaphis -> ,
than <2228 -e -> for a rich <4145 -plousios -> man to enter
<1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -
basileia -> of God <2316 -theos -> .
through MAR 002 023 And it came <1096 -ginomai -> to pass , that
he went <3899 -parapoeruomai -> {through} <1223 -dia -> the corn
<4702 -sporimos -> fields on <1722 -en -> the sabbath <4521 -
sabbaton -> day ; and his disciples <3101 -mathetes -> began
<0756 -archomai -> , as they went <4160 -poieo -> , to pluck
<5089 -tillo -> the ears <4719 -stachus -> of corn <4719 -
stachus -> .
through MAR 006 055 And ran <4063 -peritrecho -> {through} <4063
-peritrecho -> that whole <3650 -holos -> region <4066 -
perichoros -> round <4066 -perichoros -> about <4066 -perichoros
-> , and began <0756 -archomai -> to carry <4064 -periphero ->
about <4064 -periphero -> in beds <2895 -krabbatos -> those
<3588 -ho -> that were sick <2560 -kakos -> , where <3699 -hopou
-> they heard <0191 -akouo -> he was .
through MAR 007 013 Making <0208 -akuroo -> the word <3056 -
logos -> of God <2316 -theos -> of none <0208 -akuroo -> effect
<0208 -akuroo -> {through} your <5216 -humon -> tradition <3862 -
paradosis -> , which <3739 -hos -> ye have delivered <3860 -
paradidomi -> : and many <4183 -polus -> such <5108 -toioutos ->
like <3946 -paromoios -> things do <4160 -poieo -> ye .
through MAR 007 031 . And again <3825 -palin -> , departing
<1831 -exerchomai -> from the coasts <3725 -horion -> of Tyre
<5184 -Turos -> and Sidon <4605 -Sidon -> , he came <2064 -
erchomai -> unto the sea <2281 -thalassa -> of Galilee <1056 -
Galilaia -> , {through} <0303 -ana -> the midst <3319 -mesos ->
of the coasts <3725 -horion -> of Decapolis <1179 -Dekapolis -> .
through MAR 009 030 . And they departed <1831 -exerchomai ->
thence <1564 -ekeithen -> , and passed <3899 -parapoeruomai ->
{through} <1223 -dia -> Galilee <1056 -Galilaia -> ; and he
would <2309 -thelo -> not that any <5100 -tis -> man should know
<1097 -ginosko -> [ it ] .
through MAR 010 025 It is easier <2123 -eukopoteros -> for a
camel <2574 -kamelos -> to go <1525 -eiserchomai -> {through}
<1223 -dia -> the eye <5168 -trumalia -> of a needle <4476 -
rhaphis -> , than <2228 -e -> for a rich <4145 -plousios -> man
to enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom
<0932 -basileia -> of God <2316 -theos -> .
through MAR 011 016 And would not suffer <0863 -aphiemi -> that
any <1536 -ei tis -> man should carry <1308 -diaphero -> [ any ]
vessel <4632 -skeuos -> {through} <1223 -dia -> the temple <2411
-hieron -> .
Through LUK 001 078 {Through} 1223 -dia - the tender 4698 -
splagchnon - mercy 1656 -eleos - of our God 2316 -theos - ;
whereby 3739 -hos - the dayspring LUK 0395 -anatole - from on
high 5311 -hupsos - hath visited 1980 -episkeptomai - us ,
through LUK 002 035 ( Yea , a sword 4501 -rhomphaia - shall
pierce 1330 -dierchomai - {through} 1330 -dierchomai - thy own
soul 5590 -psuche - also 2532 -kai - , ) that the thoughts 1261 -
dialogismos - of many 4183 -polus - hearts 2588 -kardia - may be
revealed 0601 -apokalupto - .
through LUK 004 014 . And Jesus 2424 -Iesous - returned 5290 -
hupostrepho - in the power 1411 -dunamis - of the Spirit 4151 -
pneuma - into 1519 -eis - Galilee 1056 -Galilaia - : and there
went 1831 -exerchomai - out a fame 5345 -pheme - of him
{through} 2596 -kata - all 3650 -holos - the region 4066 -
perichoros - round 4066 -perichoros - about 4066 -perichoros - .
through LUK 004 030 But he passing 1330 -dierchomai - {through}
1223 -dia - the midst 3319 -mesos - of them went 4198 -poreuomai
- his way ,
through LUK 005 019 And when they could not find 2147 -heurisko -
by what 4169 -poios - [ way ] they might bring 1533 -eisphero -
him in because 1223 -dia - of the multitude 3793 -ochlos - ,
they went 0305 -anabaino - upon the housetop 1430 -doma - , and
let 2524 -kathiemi - him down 2524 -kathiemi - {through} 1223 -
dia - the tiling 2766 -keramos - with [ his ] couch 2826 -
klinidion - into 1519 -eis - the midst 3319 -mesos - before 1715
-emprosthen - Jesus 2424 -Iesous - .
through LUK 006 001 . And it came 1096 -ginomai - to pass on
1722 -en - the second 1207 -deuteroprotos - sabbath 4521 -
sabbaton - after 1207 -deuteroprotos - the first 1207 -
deuteroprotos - , that he went 1279 -diaporeuomai - {through}
1223 -dia - the corn 4702 -sporimos - fields ; and his disciples
3101 -mathetes - plucked 5089 -tillo - the ears 4719 -stachus -
of corn 4719 -stachus - , and did eat 2068 -esthio - , rubbing
5597 -psocho - [ them ] in [ their ] hands 5495 -cheir - .
through LUK 009 006 And they departed 1831 -exerchomai - , and
went 1330 -dierchomai - {through} 2596 -kata - the towns 2968 -
kome - , preaching 2097 -euaggelizo - the gospel 2097 -
euaggelizo - , and healing 2323 -therapeuo - every 3837 -
pantachou - where 3837 -pantachou - .
through LUK 010 017 . And the seventy 1440 -hebdomekonta -
returned 5290 -hupostrepho - again 5290 -hupostrepho - with joy
5479 -chara - , saying 3004 -lego - , Lord 2962 -kurios - , even
2532 -kai - the devils 1140 -daimonion - are subject 5293 -
hupotasso - unto us {through} 1722 -en - thy name 3686 -onoma - .
through LUK 011 015 But some 5100 -tis - of them said 2036 -epo -
, He casteth 1544 -ekballo - out devils 1140 -daimonion -
{through} 1722 -en - Beelzebub LUK 0954 -Beelzeboul - the chief
LUK 0758 -archon - of the devils 1140 -daimonion - .
through LUK 011 018 If 1499 -ei kai - Satan 4567 -Satanas - also
2532 -kai - be divided 1266 -diamerizo - against 1909 -epi -
himself 1438 -heautou - , how 4459 -pos - shall his kingdom LUK
0932 -basileia - stand 2476 -histemi - ? because 3754 -hoti - ye
say 3004 -lego - that I cast 1544 -ekballo - out devils 1140 -
daimonion - {through} 1722 -en - Beelzebub LUK 0954 -Beelzeboul -
.
through LUK 011 024 When 3752 -hotan - the unclean LUK 0169 -
akathartos - spirit 4151 -pneuma - is gone 1831 -exerchomai -
out of a man 0444 -anthropos - , he walketh 1330 -dierchomai -
{through} 1223 -dia - dry LUK 0504 -anudros - places 5117 -topos
- , seeking 2212 -zeteo - rest 0372 -anapausis - ; and finding
2147 -heurisko - none 3361 -me - , he saith 3004 -lego - , I
will return 5290 -hupostrepho - unto my house 3624 -oikos -
whence 3606 -hothen - I came 1831 -exerchomai - out .
through LUK 012 039 And this 5124 -touto - know 1097 -ginosko - ,
that if 1487 -ei - the goodman 3617 -oikodespotes - of the
house 3617 -oikodespotes - had known 1492 -eido - what 4169 -
poios - hour 5610 -hora - the thief 2812 -kleptes - would come
2064 -erchomai - , he would have watched 1127 -gregoreuo - , and
not have suffered LUK 0863 -aphiemi - his house 3624 -oikos - to
be broken 1358 -diorusso - {through} 1358 -diorusso - .
through LUK 013 022 And he went 1279 -diaporeuomai - {through}
2596 -kata - the cities 4172 -polis - and villages 2968 -kome - ,
teaching 1321 -didasko - , and journeying 4160 -poieo - toward
1519 -eis - Jerusalem 2419 -Hierousalem - .
through LUK 017 001 . Then 1161 -de - said 2036 -epo - he unto
the disciples 3101 -mathetes - , It is impossible LUK 0418 -
anendektos - but that offences 4625 -skandalon - will come 2064 -
erchomai - : but woe 3759 -ouai - [ unto him ] , {through} 1223 -
dia - whom 3739 -hos - they come 2064 -erchomai - !
through LUK 017 011 . And it came 1096 -ginomai - to pass , as
he went 4198 -poreuomai - to Jerusalem 2419 -Hierousalem - ,
that he passed 1330 -dierchomai - {through} 1223 -dia - the
midst 3319 -mesos - of Samaria 4540 -Samareia - and Galilee 1056
-Galilaia - .
through LUK 018 025 For it is easier 2123 -eukopoteros - for a
camel 2574 -kamelos - to go 1525 -eiserchomai - {through} 1223 -
dia - a needle s 4476 -rhaphis - eye 5168 -trumalia - , than
2228 -e - for a rich 4145 -plousios - man to enter 1525 -
eiserchomai - into 1519 -eis - the kingdom LUK 0932 -basileia -
of God 2316 -theos - .
through LUK 019 001 . And [ Jesus ] entered 1525 -eiserchomai -
and passed 1330 -dierchomai - {through} 1330 -dierchomai -
Jericho 2410 -Hiericho - .
through JOH 001 007 The same <3778 -houtos -> came <2064 -
erchomai -> for a witness <3141 -marturia -> , to bear <3140 -
martureo -> witness <3140 -martureo -> of the Light <5457 -phos -
> , that all <3956 -pas -> [ men ] {through} <1223 -dia -> him
might believe <4100 -pisteuo -> .
through JOH 003 017 For God <2316 -theos -> sent <0649 -
apostello -> not his Son <5207 -huios -> into <1519 -eis -> the
world <2889 -kosmos -> to condemn <2919 -krino -> the world
<2889 -kosmos -> ; but that the world <2889 -kosmos -> {through}
<1223 -dia -> him might be saved <4982 -sozo -> .
through JOH 004 004 . And he must needs go <1330 -dierchomai ->
{through} <1223 -dia -> Samaria <4540 -Samareia -> .
through JOH 008 059 Then <3767 -oun -> took <0142 -airo -> they
up stones <3037 -lithos -> to cast <0906 -ballo -> at <1909 -epi
-> him : but Jesus <2424 -Iesous -> hid <2928 -krupto -> himself
, and went <1831 -exerchomai -> out of the temple <2411 -hieron -
> , going <1330 -dierchomai -> {through} <1223 -dia -> the midst
<3319 -mesos -> of them , and so <3779 -houto -> passed <3855 -
parago -> by .
through JOH 015 003 Now <2236 -hedista -> ye are clean <2513 -
katharos -> {through} <1223 -dia -> the word <3056 -logos ->
which <3739 -hos -> I have spoken <2980 -laleo -> unto you .
through JOH 017 011 . And now <3765 -ouketi -> I am <1510 -eimi -
> no <3765 -ouketi -> more <2089 -eti -> in the world <2889 -
kosmos -> , but these <3778 -houtos -> are in the world <2889 -
kosmos -> , and I come <2064 -erchomai -> to thee . Holy <0040 -
hagios -> Father <3962 -pater -> , keep <5083 -tereo ->
{through} <1722 -en -> thine <4675 -sou -> own name <3686 -onoma
-> those <0846 -autos -> whom <3739 -hos -> thou hast given
<1325 -didomi -> me , that they may be one <1520 -heis -> , as
we [ are ] .
through JOH 017 017 . Sanctify <0037 -hagiazo -> them {through}
<1722 -en -> thy truth <0225 -aletheia -> : thy word <3056 -
logos -> is truth <0225 -aletheia -> .
through JOH 017 019 And for their sakes I sanctify <0037 -
hagiazo -> myself <1683 -emautou -> , that they also <2532 -kai -
> might be sanctified <0037 -hagiazo -> {through} <1722 -en ->
the truth <0225 -aletheia -> .
through JOH 017 020 . Neither <3366 -mede -> pray <2065 -erotao -
> I for these <5130 -touton -> alone <3440 -monon -> , but for
them also <2532 -kai -> which shall believe <4100 -pisteuo -> on
<1519 -eis -> me {through} <1223 -dia -> their word <3056 -logos
-> ;
through JOH 020 031 But these <5023 -tauta -> are written <1125 -
grapho -> , that ye might believe <4100 -pisteuo -> that Jesus
<2424 -Iesous -> is the Christ <5547 -Christos -> , the Son
<5207 -huios -> of God <2316 -theos -> ; and that believing
<4100 -pisteuo -> ye might have <2192 -echo -> life <2222 -zoe -
> {through} <1722 -en -> his name <3686 -onoma -> .
through ACT 001 002 Until <0891 -achri -> the day <2250 -hemera -
> in which <3739 -hos -> he was taken <0353 -analambano -> up ,
after that he {through} <1223 -dia -> the Holy <0040 -hagios ->
Ghost <4151 -pneuma -> had given commandments <1781 -entellomai -
> unto the apostles <0652 -apostolos -> whom <3739 -hos -> he
had chosen <1586 -eklegomai -> :
through ACT 003 016 And his name <3686 -onoma -> {through} <1909
-epi -> faith <4102 -pistis -> in his name <3686 -onoma -> hath
made <4732 -stereoo -> this <5026 -taute -> man strong <4732 -
stereoo -> , whom <3739 -hos -> ye see <2334 -theoreo -> and
know <1492 -eido -> : yea <2532 -kai -> , the faith <4102 -
pistis -> which is by him hath given <1325 -didomi -> him this
<5126 -touton -> perfect <3647 -holokleria -> soundness <3647 -
holokleria -> in the presence <0561 -apenanti -> of you all
<3956 -pas -> .
through ACT 003 017 And now <3568 -nun -> , brethren <0080 -
adephos -> , I wot <1492 -eido -> that {through} <2596 -kata ->
ignorance <0052 -agnoia -> ye did <4238 -prasso -> [ it ] , as [
did ] also <2532 -kai -> your <5216 -humon -> rulers <0758 -
archon -> .
through ACT 004 002 Being grieved <1278 -diaponeo -> that they
taught <1321 -didasko -> the people <2992 -laos -> , and
preached <2605 -kataggello -> {through} <1722 -en -> Jesus <2424
-Iesous -> the resurrection <0386 -anastasis -> from the dead
<3498 -nekros -> .
through ACT 008 018 And when Simon <4613 -Simon -> saw <2300 -
theaomai -> that {through} <1223 -dia -> laying <1936 -epithesis
-> on <1936 -epithesis -> of the apostles <0652 -apostolos ->
hands <5495 -cheir -> the Holy <0040 -hagios -> Ghost <4151 -
pneuma -> was given <1325 -didomi -> , he offered <4374 -
prosphero -> them money <5536 -chrema -> ,
through ACT 008 040 But Philip <5376 -Philippos -> was found
<2147 -heurisko -> at <1519 -eis -> Azotus <0108 -Azotos -> :
and passing <1330 -dierchomai -> {through} <1223 -dia -> he
preached <2097 -euaggelizo -> in all <3956 -pas -> the cities
<4172 -polis -> , till <2193 -heos -> he came <2064 -erchomai ->
to Caesarea <2542 -Kaisereia -> .
through ACT 010 043 To him give all <3956 -pas -> the prophets
<4396 -prophetes -> witness <3140 -martureo -> , that {through}
<1223 -dia -> his name <3686 -onoma -> whosoever <3588 -ho ->
believeth <4100 -pisteuo -> in him shall receive <2983 -lambano -
> remission <0859 -aphesis -> of sins <0266 -hamartia -> .
through ACT 012 010 When they were past <1330 -dierchomai -> the
first <4413 -protos -> and the second <1208 -deuteros -> ward
<5438 -phulake -> , they came <2064 -erchomai -> unto the iron
<4603 -sidereos -> gate <4439 -pule -> that leadeth <5342 -phero
-> unto the city <4172 -polis -> ; which <3748 -hostis -> opened
<0455 -anoigo -> to them of his own <0848 -hautou -> accord
<0844 -automatos -> : and they went <1831 -exerchomai -> out ,
and passed <4281 -proerchomai -> on {through} one <3391 -mia ->
street <4505 -rhume -> ; and forthwith <2112 -eutheos -> the
angel <0032 -aggelos -> departed <0868 -aphistemi -> from him .
through ACT 013 006 And when they had gone <1330 -dierchomai ->
{through} <1330 -dierchomai -> the isle <3520 -nesos -> unto
Paphos <3974 -Paphos -> , they found <2147 -heurisko -> a
certain <5100 -tis -> sorcerer <3097 -magos -> , a false <5578 -
pseudoprophetes -> prophet <5578 -pseudoprophetes -> , a Jew
<2453 -Ioudaios -> , whose <3739 -hos -> name <3686 -onoma -> [
was ] Barjesus <0919 -Bariesous -> :
through ACT 013 038 Be it known <1110 -gnostos -> unto you
therefore <3767 -oun -> , men <0435 -aner -> [ and ] brethren
<0080 -adephos -> , that {through} <1223 -dia -> this <5127 -
toutou -> man is preached <2605 -kataggello -> unto you the
forgiveness <0859 -aphesis -> of sins <0266 -hamartia -> :
through ACT 014 022 Confirming <1991 -episterizo -> the souls
<5590 -psuche -> of the disciples <3101 -mathetes -> , [ and ]
exhorting <3870 -parakaleo -> them to continue <1696 -emmeno ->
in the faith <4102 -pistis -> , and that we must <1163 -dei ->
{through} <1223 -dia -> much <4183 -polus -> tribulation <2347 -
thlipsis -> enter <1525 -eiserchomai -> into <1519 -eis -> the
kingdom <0932 -basileia -> of God <2316 -theos -> .
through ACT 015 003 And being brought <4311 -propempo -> on
their way <4311 -propempo -> by the church <1577 -ekklesia -> ,
they passed <1330 -dierchomai -> {through} <1330 -dierchomai ->
Phenice <5403 -Phoinike -> and Samaria <4540 -Samareia -> ,
declaring <1555 -ekdiegeomai -> the conversion <1995 -epistrophe
-> of the Gentiles <1484 -ethnos -> : and they caused <4160 -
poieo -> great <3173 -megas -> joy <5479 -chara -> unto all
<3956 -pas -> the brethren <0080 -adephos -> .
through ACT 015 011 But we believe <4100 -pisteuo -> that
{through} <1223 -dia -> the grace <5485 -charis -> of the Lord
<2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -
> we shall be saved <4982 -sozo -> , even <2548 -kakeinos -> as
they .
through ACT 015 041 And he went <1330 -dierchomai -> {through}
<1350 -diktuon -> Syria <4947 -Suria -> and Cilicia <2791 -
Kilikia -> , confirming <1991 -episterizo -> the churches <1577 -
ekklesia -> .
through ACT 016 004 And as they went <1279 -diaporeuomai ->
{through} <1279 -diaporeuomai -> the cities <4172 -polis -> ,
they delivered <3860 -paradidomi -> them the decrees <1378 -
dogma -> for to keep <5442 -phulasso -> , that were ordained
<2919 -krino -> of the apostles <0652 -apostolos -> and elders
<4245 -presbuteros -> which <3588 -ho -> were at <1722 -en ->
Jerusalem <2419 -Hierousalem -> .
through ACT 017 001 . Now <1161 -de -> when they had passed
<1353 -diodeuo -> {through} <1653 -eleeo -> Amphipolis <0295 -
Amphipolis -> and Apollonia <0624 -Apollonia -> , they came
<2064 -erchomai -> to Thessalonica <2332 -Thessalonike -> ,
where <3699 -hopou -> was a synagogue <4864 -sunagoge -> of the
Jews <2453 -Ioudaios -> :
through ACT 018 027 And when he was disposed <1014 -boo -lom -
ahee -> to pass <1330 -dierchomai -> into <1519 -eis -> Achaia
<0882 -Achaia -> , the brethren <0080 -adephos -> wrote <1125 -
grapho -> , exhorting <4389 -protrepomai -> the disciples <3101 -
mathetes -> to receive <0588 -apodechomai -> him : who <3739 -
hos -> , when he was come <3854 -paraginomai -> , helped <4820 -
sumballo -> them much <4183 -polus -> which had believed <4100 -
pisteuo -> {through} <1223 -dia -> grace <5485 -charis -> :
through ACT 019 001 . And it came <1096 -ginomai -> to pass ,
that , while <3588 -ho -> Apollos <0625 -Apollos -> was at <1722
-en -> Corinth <2882 -Korinthos -> , Paul <3972 -Paulos ->
having passed <1330 -dierchomai -> {through} <1330 -dierchomai -
> the upper <0510 -anoterikos -> coasts <3313 -meros -> came
<2064 -erchomai -> to Ephesus <2181 -Ephesos -> : and finding
<2147 -heurisko -> certain <5100 -tis -> disciples <3101 -
mathetes -> ,
through ACT 019 021 . After <5613 -hos -> these <5023 -tauta ->
things were ended <4137 -pleroo -> , Paul <3972 -Paulos ->
purposed <5087 -tithemi -> in the spirit <4151 -pneuma -> , when
he had passed <1330 -dierchomai -> {through} <1330 -dierchomai -
> Macedonia <3109 -Makedonia -> and Achaia <0882 -Achaia -> , to
go <4198 -poreuomai -> to Jerusalem <2419 -Hierousalem -> ,
saying <2036 -epo -> , After <3326 -meta -> I have been <1096 -
ginomai -> there <1563 -ekei -> , I must <1163 -dei -> also
<2532 -kai -> see <1492 -eido -> Rome <4516 -Rhome -> .
through ACT 020 003 And [ there ] abode <4160 -poieo -> three
<5140 -treis -> months <3376 -men -> . And when the Jews <2453 -
Ioudaios -> laid <1096 -ginomai -> wait <1917 -epiboule -> for
him , as he was about <3195 -mello -> to sail <0321 -anago ->
into <1519 -eis -> Syria <4947 -Suria -> , he purposed <1106 -
gnome -> to return <5290 -hupostrepho -> {through} <1223 -dia ->
Macedonia <3109 -Makedonia -> .
through ACT 021 004 And finding <0429 -aneurisko -> disciples
<3101 -mathetes -> , we tarried <1961 -epimeno -> there <0847 -
autou -> seven <2033 -hepta -> days <2250 -hemera -> : who <3748
-hostis -> said <3004 -lego -> to Paul <3972 -Paulos ->
{through} <1223 -dia -> the Spirit <4151 -pneuma -> , that he
should not go <0305 -anabaino -> up to Jerusalem <2419 -
Hierousalem -> .
through ROM 001 008 . First <4412 -proton -> , I thank <2168 -
eucharisteo -> my God <2316 -theos -> {through} <1223 -dia ->
Jesus <2424 -Iesous -> Christ <5547 -Christos -> for you all
<3956 -pas -> , that your <5216 -humon -> faith <4102 -pistis ->
is spoken <2605 -kataggello -> of throughout <1722 -en -> the
whole <3650 -holos -> world <2889 -kosmos -> .
through ROM 001 024 Wherefore <1352 -dio -> God <2316 -theos ->
also <2532 -kai -> gave <3860 -paradidomi -> them up to
uncleanness <0167 -akatharsia -> {through} <1722 -en -> the
lusts <1939 -epithumia -> of their own hearts <2588 -kardia -> ,
to dishonour <0818 -atimazo -> their own bodies <4983 -soma ->
between <1722 -en -> themselves <1438 -heautou -> :
through ROM 002 023 Thou that makest <2744 -kauchaomai -> thy
boast <2744 -kauchaomai -> of the law <3551 -nomos -> ,
{through} <1223 -dia -> breaking <3847 -parabasis -> the law
<3551 -nomos -> dishonourest <0818 -atimazo -> thou God <2316 -
theos -> ?
through ROM 002 024 For the name <3686 -onoma -> of God <2316 -
theos -> is blasphemed <0987 -blasphemeo -> among <1722 -en ->
the Gentiles <1484 -ethnos -> {through} <1223 -dia -> you , as
it is written <1125 -grapho -> .
through ROM 003 007 For if <1487 -ei -> the truth <0225 -
aletheia -> of God <2316 -theos -> hath more abounded <4052 -
perisseuo -> {through} <1722 -en -> my lie <5582 -pseusma ->
unto his glory <1391 -doxa -> ; why <5101 -tis -> yet <2089 -eti
-> am I also <2504 -kago -> judged <2919 -krino -> as a sinner
<0268 -hamartolos -> ?
through ROM 003 024 Being justified <1344 -dikaioo -> freely
<1432 -dorean -> by his grace <5485 -charis -> {through} <1223 -
dia -> the redemption <0629 -apolutrosis -> that is in Christ
<5547 -Christos -> Jesus <2424 -Iesous -> :
through ROM 003 025 Whom <3739 -hos -> God <2316 -theos -> hath
set <4388 -protithemai -> forth <4388 -protithemai -> [ to be ]
a propitiation <2435 -hilasterion -> through <1223 -dia -> faith
<4102 -pistis -> in his blood <0129 -haima -> , to declare <1732
-endeixis -> his righteousness <1343 -dikaiosune -> for the
remission <3929 -paresis -> of sins <0265 -hamartema -> that are
past <4266 -proginomai -> , {through} <1722 -en -> the
forbearance <0463 -anoche -> of God <2316 -theos -> ;
through ROM 003 025 Whom <3739 -hos -> God <2316 -theos -> hath
set <4388 -protithemai -> forth <4388 -protithemai -> [ to be ]
a propitiation <2435 -hilasterion -> {through} <1223 -dia ->
faith <4102 -pistis -> in his blood <0129 -haima -> , to declare
<1732 -endeixis -> his righteousness <1343 -dikaiosune -> for
the remission <3929 -paresis -> of sins <0265 -hamartema -> that
are past <4266 -proginomai -> , through <1722 -en -> the
forbearance <0463 -anoche -> of God <2316 -theos -> ;
through ROM 003 030 Seeing <1897 -epeiper -> [ it is ] one <1520
-heis -> God <2316 -theos -> , which <3739 -hos -> shall justify
<1344 -dikaioo -> the circumcision <4061 -peritome -> by faith
<4102 -pistis -> , and uncircumcision <0203 -akrobustia ->
{through} <1223 -dia -> faith <4102 -pistis -> .
through ROM 003 031 Do we then <3767 -oun -> make <2673 -
katargeo -> void <2673 -katargeo -> the law <3551 -nomos ->
{through} <1223 -dia -> faith <4102 -pistis -> ? God <1096 -
ginomai -> forbid <1096 -ginomai -> : yea <0235 -alla -> , we
establish <2476 -histemi -> the law <3551 -nomos -> .
through ROM 004 013 For the promise <1860 -epaggelia -> , that
he should be the heir <2818 -kleronomos -> of the world <2889 -
kosmos -> , [ was ] not to Abraham <11> , or <2228 -e -> to his
seed <4690 -sperma -> , through <1223 -dia -> the law <3551 -
nomos -> , but {through} <1223 -dia -> the righteousness <1343 -
dikaiosune -> of faith <4102 -pistis -> .
through ROM 004 013 For the promise <1860 -epaggelia -> , that
he should be the heir <2818 -kleronomos -> of the world <2889 -
kosmos -> , [ was ] not to Abraham <11> , or <2228 -e -> to his
seed <4690 -sperma -> , {through} <1223 -dia -> the law <3551 -
nomos -> , but through <1223 -dia -> the righteousness <1343 -
dikaiosune -> of faith <4102 -pistis -> .
through ROM 004 020 He staggered <1252 -diakrino -> not at <1519
-eis -> the promise <1860 -epaggelia -> of God <2316 -theos ->
{through} unbelief <0570 -apaistia -> ; but was strong <1743 -
endunamoo -> in faith <4102 -pistis -> , giving glory <1391 -
doxa -> to God <2316 -theos -> ;
through ROM 005 001 . Therefore <3767 -oun -> being justified
<1344 -dikaioo -> by faith <4102 -pistis -> , we have <2192 -
echo -> peace <1515 -eirene -> with God <2316 -theos ->
{through} <1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 -
Iesous -> Christ <5547 -Christos -> :
through ROM 005 009 Much <4183 -polus -> more <3123 -mallon ->
then <3767 -oun -> , being now <3568 -nun -> justified <1344 -
dikaioo -> by his blood <0129 -haima -> , we shall be saved
<4982 -sozo -> from wrath <3709 -orge -> {through} <1223 -dia ->
him .
through ROM 005 011 And not only <3440 -monon -> [ so ] , but we
also <2532 -kai -> joy <2744 -kauchaomai -> in God <2316 -theos -
> {through} <1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 -
Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -> we
have now <3568 -nun -> received <2983 -lambano -> the atonement
<2643 -katallage -> .
through ROM 005 015 But not as the offence <3900 -paraptoma -> ,
so <3779 -houto -> also <2532 -kai -> [ is ] the free <5486 -
charisma -> gift <5486 -charisma -> . For if <1477 -hedraioma ->
{through} the offence <3900 -paraptoma -> of one <1520 -heis ->
many <4183 -polus -> be dead <0599 -apothnesko -> , much <4183 -
polus -> more <3123 -mallon -> the grace <5485 -charis -> of God
<2316 -theos -> , and the gift <1431 -dorea -> by grace <5485 -
charis -> , [ which <3588 -ho -> is ] by one <1520 -heis -> man ,
Jesus <2424 -Iesous -> Christ <5547 -Christos -> , hath
abounded <4052 -perisseuo -> unto many <4183 -polus -> .
through ROM 005 021 That as sin <0266 -hamartia -> hath reigned
<0936 -basileuo -> unto death <2288 -thanatos -> , even <2532 -
kai -> so <3779 -houto -> might grace <5485 -charis -> reign
<0936 -basileuo -> {through} <1223 -dia -> righteousness <1343 -
dikaiosune -> unto eternal <0166 -aionios -> life <2222 -zoe ->
by Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord
<2962 -kurios -> .
through ROM 006 011 Likewise <3779 -houto -> reckon <3049 -
logizomai -> ye also <2532 -kai -> yourselves <1438 -heautou ->
to be dead <3498 -nekros -> indeed <3303 -men -> unto sin <0266 -
hamartia -> , but alive <2198 -zao -> unto God <2316 -theos ->
{through} <1722 -en -> Jesus <2424 -Iesous -> Christ <5547 -
Christos -> our Lord <2962 -kurios -> .
through ROM 006 023 For the wages <3800 -opsonion -> of sin
<0266 -hamartia -> [ is ] death <2288 -thanatos -> ; but the
gift <5486 -charisma -> of God <2316 -theos -> [ is ] eternal
<0166 -aionios -> life <2222 -zoe -> {through} <1722 -en ->
Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 -
kurios -> .
through ROM 007 025 I thank <2168 -eucharisteo -> God <2316 -
theos -> {through} <1223 -dia -> Jesus <2424 -Iesous -> Christ
<5547 -Christos -> our Lord <2962 -kurios -> . So <0686 -ara ->
then <0686 -ara -> with the mind <3563 -nous -> I myself serve
<1398 -douleuo -> the law <3551 -nomos -> of God <2316 -theos ->
; but with the flesh <4561 -sarx -> the law <3551 -nomos -> of
sin <0266 -hamartia -> .
through ROM 008 003 For what <3588 -ho -> the law <3551 -nomos -
> could <0102 -adunatos -> not do , in that it was weak <0770 -
astheneo -> {through} <1223 -dia -> the flesh <4561 -sarx -> ,
God <2316 -theos -> sending <3992 -pempo -> his own <1438 -
heautou -> Son <5207 -huios -> in the likeness <3667 -homoioma -
> of sinful <0266 -hamartia -> flesh <4561 -sarx -> , and for
sin <0266 -hamartia -> , condemned <2632 -katakrino -> sin <0266
-hamartia -> in the flesh <4561 -sarx -> :
through ROM 008 013 For if <1437 -ean -> ye live <2198 -zao ->
after <2596 -kata -> the flesh <4561 -sarx -> , ye shall die
<0599 -apothnesko -> : but if <1487 -ei -> ye {through} the
Spirit <4151 -pneuma -> do mortify <2289 -thanatoo -> the deeds
<4234 -praxis -> of the body <4983 -soma -> , ye shall live
<2198 -zao -> .
through ROM 008 037 Nay <0235 -alla -> , in all <3956 -pas ->
these <5125 -toutois -> things we are more <5245 -hupernikao ->
than <5245 -hupernikao -> conquerors <5245 -hupernikao ->
{through} <1223 -dia -> him that loved <0025 -agapao -> us .
through ROM 011 011 I say <2046 -ereo -> then <3767 -oun -> ,
Have they stumbled <4417 -ptaio -> that they should fall <4098 -
pipto -> ? God <1096 -ginomai -> forbid <1096 -ginomai -> : but
[ rather ] {through} their fall <3900 -paraptoma -> salvation
<4991 -soteria -> [ is come ] unto the Gentiles <1484 -ethnos ->
, for to provoke <3863 -parazeloo -> them to jealousy .
through ROM 011 030 For as ye in times <4218 -pote -> past have
not believed <0544 -apeitheo -> God <2316 -theos -> , yet have
now <3568 -nun -> obtained <1653 -eleeo -> mercy <1653 -eleeo ->
{through} their unbelief <0543 -apeitheia -> :
through ROM 011 031 Even so <3779 -houto -> have these <3778 -
houtos -> also <2532 -kai -> now <3568 -nun -> not believed
<0544 -apeitheo -> , that {through} your <5212 -humeteros ->
mercy <1656 -eleos -> they also <2532 -kai -> may obtain <1653 -
eleeo -> mercy <1653 -eleeo -> .
through ROM 011 036 For of him , and {through} <1223 -dia -> him
, and to him , [ are ] all <3956 -pas -> things : to whom <0846 -
autos -> [ be ] glory <1391 -doxa -> for ever <0165 -aion -> .
Amen <0281 -amen -> .
through ROM 012 003 For I say <3004 -lego -> , {through} <1223 -
dia -> the grace <5485 -charis -> given <1325 -didomi -> unto me
, to every <3956 -pas -> man that is among <1722 -en -> you ,
not to think <5252 -huperphroneo -> [ of himself ] more <3844 -
para -> highly <5252 -huperphroneo -> than he ought <1163 -dei -
> to think <5426 -phroneo -> ; but to think <5426 -phroneo ->
soberly <4993 -sophroneo -> , according as God <2316 -theos ->
hath dealt <3307 -merizo -> to every <1538 -hekastos -> man the
measure <3358 -metron -> of faith <4102 -pistis -> .
through ROM 015 004 For whatsoever <3745 -hosos -> things were
written <4270 -prographo -> aforetime <4270 -prographo -> were
written <4270 -prographo -> for our learning <1319 -didaskalia -
> , that we {through} <1223 -dia -> patience <5281 -hupomone ->
and comfort <3874 -paraklesis -> of the scriptures <1124 -graphe
-> might have <2192 -echo -> hope <1680 -elpis -> .
through ROM 015 013 . Now <1161 -de -> the God <2316 -theos ->
of hope <1680 -elpis -> fill <4137 -pleroo -> you with all <3956
-pas -> joy <5479 -chara -> and peace <1515 -eirene -> in
believing <4100 -pisteuo -> , that ye may abound <4052 -
perisseuo -> in hope <1680 -elpis -> , {through} <1722 -en ->
the power <1411 -dunamis -> of the Holy <0040 -hagios -> Ghost
<4151 -pneuma -> .
through ROM 015 017 . I have <2192 -echo -> therefore <3767 -oun
-> whereof I may glory <2746 -kauchesis -> {through} <1722 -en -
> Jesus <2424 -Iesous -> Christ <5547 -Christos -> in those
<3588 -ho -> things which pertain to God <2316 -theos -> .
Through ROM 015 019 {Through} <1722 -en -> mighty <1411 -dunamis
-> signs <4591 -semaino -> and wonders <5059 -teras -> , by the
power <1411 -dunamis -> of the Spirit <4151 -pneuma -> of God
<2316 -theos -> ; so <5620 -hoste -> that from Jerusalem <2419 -
Hierousalem -> , and round <2943 -kuklothen -> about <2945 -
kukloi -> unto Illyricum <2437 -Illurikon -> , I have fully
<4137 -pleroo -> preached <4137 -pleroo -> the gospel <2098 -
euaggelion -> of Christ <5547 -Christos -> .
through ROM 016 027 To God <2316 -theos -> only <3441 -monos ->
wise <4680 -sophos - -oneidismos -> , [ be ] glory <1391 -doxa -
> {through} <1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -
Christos -> for ever <0165 -aion -> . Amen <0281 -amen -> .
through 1CO 001 001 . Paul <3972 -Paulos -> , called <2822 -
kletos -> [ to be ] an apostle <0652 -apostolos -> of Jesus
<2424 -Iesous -> Christ <5547 -Christos -> {through} <1223 -dia -
> the will <2307 -thelema -> of God <2316 -theos -> , and
Sosthenes <4988 -Sosthenes -> [ our ] brother <0080 -adephos -> ,
through 1CO 004 015 For though <1437 -ean -> ye have <2192 -echo
-> ten <3463 -murioi -> thousand <3463 -murioi -> instructors
<3807 -paidagogos -> in Christ <5547 -Christos -> , yet <0235 -
alla -> [ have ye ] not many <4183 -polus -> fathers <3962 -
pater -> : for in Christ <5547 -Christos -> Jesus <2424 -Iesous -
> I have begotten <1080 -gennao -> you {through} <1223 -dia ->
the gospel <2098 -euaggelion -> .
through 1CO 008 011 And {through} <1909 -epi -> thy knowledge
<1108 -gnosis -> shall the weak <0770 -astheneo -> brother <0080
-adephos -> perish <0622 -apollumi -> , for whom <3739 -hos ->
Christ <5547 -Christos -> died <0599 -apothnesko -> ?
through 1CO 010 001 . Moreover <1161 -de -> , brethren <0080 -
adephos -> , I would <2309 -thelo -> not that ye should be
ignorant <0050 -agnoeo -> , how that all <3956 -pas -> our
fathers <3962 -pater -> were under <5259 -hupo -> the cloud
<3507 -nephele -> , and all <3956 -pas -> passed <1330 -
dierchomai -> {through} <1223 -dia -> the sea <2281 -thalassa ->
;
through 1CO 013 012 For now <0737 -arti -> we see <0991 -blepo -
> {through} <1223 -dia -> a glass <2072 -esoptron -> , darkly
<0135 -ainigma -> ; but then <5119 -tote -> face <4383 -prosopon
-> to face <4383 -prosopon -> : now <0737 -arti -> I know <1097 -
ginosko -> in part <3313 -meros -> ; but then <5119 -tote ->
shall I know <1921 -epiginosko -> even <2531 -kathos -> as also
<2532 -kai -> I am known <1921 -epiginosko -> .
through 1CO 015 057 But thanks <5485 -charis -> [ be ] to God
<2316 -theos -> , which <3588 -ho -> giveth <1325 -didomi -> us
the victory <3534 -nikos -> {through} <1223 -dia -> our Lord
<2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -
> .
through 1CO 016 005 . Now <1161 -de -> I will come <2064 -
erchomai -> unto you , when <3752 -hotan -> I shall pass <1330 -
dierchomai -> through <1330 -dierchomai -> Macedonia <3109 -
Makedonia -> : for I do pass <1330 -dierchomai -> {through}
<1330 -dierchomai -> Macedonia <3109 -Makedonia -> .
through 1CO 016 005 . Now <1161 -de -> I will come <2064 -
erchomai -> unto you , when <3752 -hotan -> I shall pass <1330 -
dierchomai -> {through} <1330 -dierchomai -> Macedonia <3109 -
Makedonia -> : for I do pass <1330 -dierchomai -> through <1330 -
dierchomai -> Macedonia <3109 -Makedonia -> .
through 2CO 003 004 And such <5108 -toioutos -> trust <4006 -
pepoithesis -> have <2192 -echo -> we {through} <1223 -dia ->
Christ <5547 -Christos -> to God -ward <2316 -theos -> :
through 2CO 004 015 For all <3956 -pas -> things [ are ] for
your <5209 -humas -> sakes , that the abundant <4121 -pleonazo -
> grace <5485 -charis -> might {through} <1223 -dia -> the
thanksgiving <2169 -eucharistia -> of many <4119 -pleion ->
redound <4052 -perisseuo -> to the glory <1391 -doxa -> of God
<2316 -theos -> .
through 2CO 008 009 For ye know <1097 -ginosko -> the grace
<5485 -charis -> of our Lord <2962 -kurios -> Jesus <2424 -
Iesous -> Christ <5547 -Christos -> , that , though he was rich
<4145 -plousios -> , yet for your <5216 -humon -> sakes he
became <4433 -ptocheuo -> poor <4433 -ptocheuo -> , that ye
{through} his poverty <4432 -ptocheia -> might be rich <4147 -
plouteo -> .
through 2CO 009 011 Being enriched <4148 -ploutizo -> in every
<3956 -pas -> thing to all <3956 -pas -> bountifulness <0572 -
haplotes -> , which <3748 -hostis -> causeth <2716 -katergazomai
-> {through} <1223 -dia -> us thanksgiving <2169 -eucharistia ->
to God <2316 -theos -> .
through 2CO 010 004 ( For the weapons <3696 -hoplon -> of our
warfare <4752 -strateia -> [ are ] not carnal <4559 -sarkikos ->
, but mighty <1415 -dunatos -> {through} God <2316 -theos -> to
the pulling <2506 -kathairesis -> down <2506 -kathairesis -> of
strong <3794 -ochuroma -> holds <3794 -ochuroma -> ; )
through 2CO 011 003 But I fear <5399 -phobeo -> , lest <3381 -
mepos -> by any <3381 -mepos -> means <4458 - -pos -> , as the
serpent <3789 -ophis -> beguiled <1818 -exapatao -> Eve <2096 -
Eua -> {through} <1722 -en -> his subtilty <3834 -panourgia -> ,
so <3779 -houto -> your <5216 -humon -> minds <3540 -noema ->
should be corrupted <5351 -phtheiro -> from the simplicity <0572
-haplotes -> that is in Christ <5547 -Christos -> .
through 2CO 011 033 And {through} <1223 -dia -> a window <2376 -
thuris -> in a basket <4553 -sargane -> was I let <5465 -chalao -
> down <5465 -chalao -> by the wall <5038 -teichos -> , and
escaped <1628 -ekpheugo -> his hands <5495 -cheir -> .
through 2CO 012 007 And lest <3361 -me -> I should be exalted
<5229 -huperairomai -> above measure {through} the abundance
<5236 -huperbole -> of the revelations <0602 -apokalupsis -> ,
there was given <1325 -didomi -> to me a thorn <4647 -skolops ->
in the flesh <4561 -sarx -> , the messenger <0032 -aggelos -> of
Satan <4567 -Satanas -> to buffet <2852 -kolaphizo -> me , lest
<3361 -me -> I should be exalted <5229 -huperairomai -> above
measure .
through 2CO 013 004 For though <1487 -ei -> he was crucified
<4717 -stauroo -> {through} <1537 -ek -> weakness <0769 -
astheneia -> , yet <0235 -alla -> he liveth <2198 -zao -> by the
power <1411 -dunamis -> of God <2316 -theos -> . For we also
<2532 -kai -> are weak <0770 -astheneo -> in him , but we shall
live <2198 -zao -> with him by the power <1411 -dunamis -> of
God <2316 -theos -> toward <1519 -eis -> you .
through GAL 002 019 For I {through} <1223 -dia -> the law <3551 -
nomos -> am dead <0599 -apothnesko -> to the law <3551 -nomos ->
, that I might live <2198 -zao -> unto God <2316 -theos -> .
through GAL 003 008 And the scripture <1124 -graphe -> ,
foreseeing <4275 -proeido -> that God <2316 -theos -> would
justify <1344 -dikaioo -> the heathen <1484 -ethnos -> {through}
<1537 -ek -> faith <4102 -pistis -> , preached <4283 -
proeuaggelizomai -> before <4283 -proeuaggelizomai -> the gospel
<4283 -proeuaggelizomai -> unto Abraham <11> , [ saying ] , In
thee shall all <3956 -pas -> nations <1484 -ethnos -> be blessed
<1757 -eneulogeo -> .
through GAL 003 014 That the blessing <2129 -eulogia -> of
Abraham <0011 -Abraam ->might come <1096 -ginomai -> on <1519 -
eis -> the Gentiles <1484 -ethnos -> through <1722 -en -> Jesus
<2424 -Iesous -> Christ <5547 -Christos -> ; that we might
receive <2983 -lambano -> the promise <1860 -epaggelia -> of the
Spirit <4151 -pneuma -> {through} <1223 -dia -> faith <4102 -
pistis -> .
through GAL 003 014 That the blessing <2129 -eulogia -> of
Abraham <0011 -Abraam ->might come <1096 -ginomai -> on <1519 -
eis -> the Gentiles <1484 -ethnos -> {through} <1722 -en ->
Jesus <2424 -Iesous -> Christ <5547 -Christos -> ; that we might
receive <2983 -lambano -> the promise <1860 -epaggelia -> of the
Spirit <4151 -pneuma -> through <1223 -dia -> faith <4102 -
pistis -> .
through GAL 004 007 Wherefore <5620 -hoste -> thou art <1488 -ei
-> no <3765 -ouketi -> more <2089 -eti -> a servant <1401 -
doulos -> , but a son <5207 -huios -> ; and if <1487 -ei -> a
son <5207 -huios -> , then <2532 -kai -> an heir <2818 -
kleronomos -> of God <2316 -theos -> {through} <1223 -dia ->
Christ <5547 -Christos -> .
through GAL 004 013 Ye know <1492 -eido -> how <3754 -hoti ->
{through} <1223 -dia -> infirmity <0769 -astheneia -> of the
flesh <4561 -sarx -> I preached <2097 -euaggelizo -> the gospel
<2097 -euaggelizo -> unto you at the first <4386 -proteron -> .
through GAL 005 005 For we {through} the Spirit <4151 -pneuma ->
wait <0553 -apekdechomai -> for the hope <1680 -elpis -> of
righteousness <1343 -dikaiosune -> by faith <4102 -pistis -> .
through GAL 005 010 I have confidence <3982 -peitho -> in you
{through} <1722 -en -> the Lord <2962 -kurios -> , that ye will
be none <3762 -oudeis -> otherwise <0243 -allos -> minded <5426 -
phroneo -> : but he that troubleth <5015 -tarasso -> you shall
bear <0941 -bastazo -> his judgment <2917 -krima -> , whosoever
<0302 -an -> he be .
through EPH 001 007 In whom <3739 -hos -> we have <2192 -echo ->
redemption <0629 -apolutrosis -> {through} <1223 -dia -> his
blood <0129 -haima -> , the forgiveness <0859 -aphesis -> of
sins <3900 -paraptoma -> , according <2596 -kata -> to the
riches <4149 -ploutos -> of his grace <5485 -charis -> ;
through EPH 002 007 That in the ages <0165 -aion -> to come
<1904 -eperchomai -> he might shew <1731 -endeiknumi -> the
exceeding <5235 -huperballo -> riches <4149 -ploutos -> of his
grace <5485 -charis -> in [ his ] kindness <5544 -chrestotes ->
toward <1909 -epi -> us {through} <1722 -en -> Christ <5547 -
Christos -> Jesus <2424 -Iesous -> .
through EPH 002 008 For by grace <5485 -charis -> are ye saved
<4982 -sozo -> {through} <1223 -dia -> faith <4102 -pistis -> ;
and that not of yourselves <5216 -humon -> : [ it is ] the gift
<1435 -doron -> of God <2316 -theos -> :
through EPH 002 018 For {through} <1223 -dia -> him we both
<0297 -amphoteros -> have <2192 -echo -> access <4318 -prosagoge
-> by one <1520 -heis -> Spirit <4151 -pneuma -> unto the Father
<3962 -pater -> .
through EPH 002 022 In whom <3739 -hos -> ye also <2532 -kai ->
are builded <4925 -sunoikodomeo -> together <4925 -sunoikodomeo -
> for an habitation <2732 -katoiketerion -> of God <2316 -theos -
> {through} <1722 -en -> the Spirit <4151 -pneuma -> .
through EPH 004 006 One <1520 -heis -> God <2316 -theos -> and
Father <3962 -pater -> of all <3956 -pas -> , who <3588 -ho -> [
is ] above <1909 -epi -> all <3956 -pas -> , and {through} <1223
-dia -> all <3956 -pas -> , and in you all <3956 -pas -> .
through EPH 004 018 Having the understanding <1271 -dianoia ->
darkened <4654 -skotizo -> , being <5607 -on -> alienated <0526 -
apallotrioo -> from the life <2222 -zoe -> of God <2316 -theos -
> {through} <1223 -dia -> the ignorance <0052 -agnoia -> that is
in them , because <1223 -dia -> of the blindness <4457 -porosis -
> of their heart <2588 -kardia -> :
through PHP 001 019 For I know <1492 -eido -> that this <5124 -
touto -> shall turn <0576 -apobaino -> to my salvation <4991 -
soteria -> {through} <1223 -dia -> your <5216 -humon -> prayer
<1162 -deesis -> , and the supply <2024 -epichoregia -> of the
Spirit <4151 -pneuma -> of Jesus <2424 -Iesous -> Christ <5547 -
Christos -> ,
through PHP 002 003 [ Let ] nothing <3367 -medeis -> [ be done ]
{through} <2596 -kata -> strife <2052 -eritheia -> or <2228 -e -
> vainglory <2754 -kenodoxia -> ; but in lowliness <5012 -
tapeinophrosune -> of mind <5012 -tapeinophrosune -> let each
<0240 -allelon -> esteem <2233 -hegeomai -> other <0240 -allelon
-> better <5242 -huperecho -> than themselves <1438 -heautou -> .
through PHP 003 009 . And be found <2147 -heurisko -> in him ,
not having <2192 -echo -> mine <1699 -emos -> own <1699 -emos ->
righteousness <1343 -dikaiosune -> , which <3588 -ho -> is of
the law <3551 -nomos -> , but that which <3588 -ho -> is
{through} <1223 -dia -> the faith <4102 -pistis -> of Christ
<5547 -Christos -> , the righteousness <1343 -dikaiosune ->
which <3588 -ho -> is of God <2316 -theos -> by faith <4102 -
pistis -> :
through PHP 004 007 And the peace <1515 -eirene -> of God <2316 -
theos -> , which <3588 -ho -> passeth <5242 -huperecho -> all
<3956 -pas -> understanding <3563 -nous -> , shall keep <5432 -
phroureo -> your <5216 -humon -> hearts <2588 -kardia -> and
minds <3540 -noema -> {through} <1722 -en -> Christ <5547 -
Christos -> Jesus <2424 -Iesous -> .
through PHP 004 013 I can <2480 -ischuo -> do <2480 -ischuo ->
all <3956 -pas -> things {through} <1722 -en -> Christ <5547 -
Christos -> which <3588 -ho -> strengtheneth <1743 -endunamoo ->
me .
through COL 001 014 In whom <3739 -hos -> we have <2192 -echo ->
redemption <0629 -apolutrosis -> {through} <1223 -dia -> his
blood <0129 -haima -> , [ even ] the forgiveness <0859 -aphesis -
> of sins <0266 -hamartia -> :
through COL 001 020 And , having made <1517 -eirenopoieo ->
peace <1517 -eirenopoieo -> {through} <1223 -dia -> the blood
<0129 -haima -> of his cross <4716 -stauros -> , by him to
reconcile <0604 -apokatallasso -> all <3956 -pas -> things unto
himself <0848 -hautou -> ; by him , [ I say ] , whether <1535 -
eite -> [ they be ] things in earth <1093 -ge -> , or <1535 -
eite -> things in heaven <3772 -ouranos -> .
through COL 001 022 In the body <4983 -soma -> of his flesh
<4561 -sarx -> {through} <1223 -dia -> death <2288 -thanatos -> ,
to present <3936 -paristemi -> you holy <0040 -hagios -> and
unblameable <0299 -amomos -> and unreproveable <0410 -anegkletos
-> in his sight <2714 -katenopion -> :
through COL 002 008 Beware <0991 -blepo -> lest <3361 -me -> any
<3387 -metis -> man spoil <4812 -sulagogeo -> you {through}
<1223 -dia -> philosophy <5385 -philosophia -> and vain <2756 -
kenos -> deceit <0539 -apate -> , after <2596 -kata -> the
tradition <3862 -paradosis -> of men <0444 -anthropos -> , after
<2596 -kata -> the rudiments <4747 -stoicheion -> of the world
<2889 -kosmos -> , and not after <2596 -kata -> Christ <5547 -
Christos -> .
through COL 002 012 Buried <4916 -sunthapto -> with him in
baptism <0908 -baptisma -> , wherein <3757 -hou -> also <2532 -
kai -> ye are risen <4891 -sunegeiro -> with [ him ] {through}
<1223 -dia -> the faith <4102 -pistis -> of the operation <1753 -
energeia -> of God <2316 -theos -> , who <3588 -ho -> hath
raised <1453 -egeiro -> him from the dead <3498 -nekros -> .
through 2TH 002 013 . But we are bound <3784 -opheilo -> to give
thanks <2168 -eucharisteo -> alway <0104 -aei -> to God <2316 -
theos -> for you , brethren <0080 -adephos -> beloved <0025 -
agapao -> of the Lord <2962 -kurios -> , because <3754 -hoti ->
God <2316 -theos -> hath from the beginning <0746 -arche ->
chosen <0138 -haireomai -> you to salvation <4991 -soteria ->
{through} <1722 -en -> sanctification <0038 -hagiasmos -> of the
Spirit <4151 -pneuma -> and belief <4102 -pistis -> of the truth
<0225 -aletheia -> :
through 2TH 002 016 . Now <1161 -de -> our Lord <2962 -kurios ->
Jesus <2424 -Iesous -> Christ <5547 -Christos -> himself <0846 -
autos -> , and God <2316 -theos -> , even <2532 -kai -> our
Father <3962 -pater -> , which <3588 -ho -> hath loved <0025 -
agapao -> us , and hath given <1325 -didomi -> [ us ]
everlasting <0166 -aionios -> consolation <3874 -paraklesis ->
and good <0018 -agathos -> hope <1680 -elpis -> {through} <1722 -
en -> grace <5485 -charis -> ,
through 1TI 006 010 For the love <5365 -philarguria -> of money
<5365 -philarguria -> is the root <4491 -rhiza -> of all <3956 -
pas -> evil <2556 -kakos -> : which <3739 -hos -> while some
<5100 -tis -> coveted <3713 -oregomai -> after , they have erred
<0635 -apoplanao -> from the faith <4102 -pistis -> , and
pierced <4044 -peripeiro -> themselves <1438 -heautou ->
{through} <4044 -peripeiro -> with many <4183 -polus -> sorrows
<3601 -odune -> .
through 2TI 001 010 But is now <3568 -nun -> made <5319 -
phaneroo -> manifest <5319 -phaneroo -> by the appearing <2015 -
epiphaneia -> of our Saviour <4990 -soter -> Jesus <2424 -Iesous
-> Christ <5547 -Christos -> , who hath abolished <2673 -
katargeo -> death <2288 -thanatos -> , and hath brought <5461 -
photizo -> life <2222 -zoe -> and immortality <0861 -aphthrsia -
> to light <5461 -photizo -> {through} <1223 -dia -> the gospel
<2098 -euaggelion -> :
through 2TI 003 015 And that from a child <1025 -brephos -> thou
hast known <1492 -eido -> the holy <2413 -hieros -> scriptures
<1121 -gramma -> , which <3588 -ho -> are able <1410 -dunamai ->
to make <4679 -sophizo -> thee wise <4679 -sophizo -> unto
salvation <4991 -soteria -> {through} <1223 -dia -> faith <4102 -
pistis -> which <3588 -ho -> is in Christ <5547 -Christos ->
Jesus <2424 -Iesous -> .
through TIT 001 003 But hath in due <2398 -idios -> times <2540 -
kairos -> manifested <5319 -phaneroo -> his word <3056 -logos ->
{through} <1722 -en -> preaching <2782 -kerugma -> , which <3739
-hos -> is committed <4100 -pisteuo -> unto me according <2596 -
kata -> to the commandment <2003 -epitage -> of God <2316 -theos
-> our Saviour <4990 -soter -> ;
through TIT 003 006 Which <3739 -hos -> he shed <1632 -ekcheo ->
on <1909 -epi -> us abundantly <4146 -plousios -> {through}
<1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -Christos ->
our Saviour <4990 -soter -> ;
through PHM 001 022 But withal <0260 -hama -> prepare <2090 -
hetoimazo -> me also <2532 -kai -> a lodging <3578 -xenia -> :
for I trust <1679 -elpizo -> that {through} <1223 -dia -> your
<5216 -humon -> prayers <4335 -proseuche -> I shall be given
<5483 -charizomai -> unto you .
through HEB 002 010 . For it became <4241 -prepo -> him , for
whom <3739 -hos -> [ are ] all <3956 -pas -> things , and by
whom <3739 -hos -> [ are ] all <3956 -pas -> things , in
bringing <0071 -ago -> many <4183 -polus -> sons <5207 -huios ->
unto glory <1391 -doxa -> , to make <5055 -teleo -> the captain
<0747 -archegos -> of their salvation <4991 -soteria -> perfect
<5048 -teleioo -> {through} <1223 -dia -> sufferings <3804 -
pathema -> .
through HEB 002 014 . Forasmuch <1893 -epei -> then <3767 -oun -
> as the children <3813 -paidion -> are partakers <2841 -
koinoneo -> of flesh <4561 -sarx -> and blood <0129 -haima -> ,
he also <2532 -kai -> himself <0846 -autos -> likewise <3898 -
paraplesios -> took <3348 -metecho -> part <3348 -metecho -> of
the same <0846 -autos -> ; that {through} <1223 -dia -> death
<2288 -thanatos -> he might destroy <2673 -katargeo -> him that
had <2192 -echo -> the power <2904 -kratos -> of death <2288 -
thanatos -> , that is , the devil <1228 -diabolos -> ;
through HEB 002 015 And deliver <0525 -apallasso -> them who
<3745 -hosos -> {through} fear <5401 -phobos -> of death <2288 -
thanatos -> were all <3956 -pas -> their lifetime <2198 -zao ->
subject <1777 -enochos -> to bondage <1397 -douleia -> .
through HEB 003 013 But exhort <3870 -parakaleo -> one <1438 -
heautou -> another <1438 -heautou -> daily <2250 -hemera -> ,
while <3739 -hos -> it is called <2564 -kaleo -> To day <4594 -
semeron -> ; lest <3361 -me -> any <5100 -tis -> of you be
hardened <4645 -skleruno -> {through} the deceitfulness <0539 -
apate -> of sin <0266 -hamartia -> .
through HEB 006 012 That ye be not slothful <3576 -nothros -> ,
but followers <3402 -mimetes -> of them who {through} <1223 -dia
-> faith <4102 -pistis -> and patience <3115 -makrothumia ->
inherit <2816 -kleronomeo -> the promises <1860 -epaggelia -> .
through HEB 009 014 How <4214 -posos -> much <4214 -posos ->
more <3123 -mallon -> shall the blood <0129 -haima -> of Christ
<5547 -Christos -> , who <3739 -hos -> {through} <1223 -dia ->
the eternal <0166 -aionios -> Spirit <4151 -pneuma -> offered
<4374 -prosphero -> himself <1438 -heautou -> without <0299 -
amomos -> spot <0299 -amomos -> to God <2316 -theos -> , purge
<2511 -katharizo -> your <5216 -humon -> conscience <4893 -
suneidesis -> from dead <3498 -nekros -> works <2041 -ergon ->
to serve <3000 -latreuo -> the living <2198 -zao -> God <2316 -
theos -> ?
through HEB 010 010 By the which <3739 -hos -> will <2307 -
thelema -> we are sanctified <0037 -hagiazo -> {through} <1223 -
dia -> the offering <4376 -prosphora -> of the body <4983 -soma -
> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> once <2178
-ephapax -> [ for all <2178 -ephapax -> ] .
through HEB 010 020 By a new <4372 -prosphatos -> and living
<2198 -zao -> way <3598 -hodos -> , which <3739 -hos -> he hath
consecrated <1457 -egkainizo -> for us , {through} <1223 -dia ->
the veil <2665 -katapetasma -> , that is to say , his flesh
<4561 -sarx -> ;
Through HEB 011 003 {Through} faith <4102 -pistis -> we
understand <3539 -noieo -> that the worlds <0165 -aion -> were
framed <2675 -katartizo -> by the word <4487 -rhema -> of God
<2316 -theos -> , so <1519 -eis -> that things which <3588 -ho -
> are seen <0991 -blepo -> were not made <1096 -ginomai -> of
things which do appear <5316 -phaino -> .
Through HEB 011 011 {Through} faith <4102 -pistis -> also <2532 -
kai -> Sara <4564 -Sarrha -> herself <0846 -autos -> received
<2983 -lambano -> strength <1411 -dunamis -> to conceive <2602 -
katabole -> seed <4690 -sperma -> , and was delivered <5088 -
tikto -> of a child <5088 -tikto -> when she was past <3844 -
para -> age <2244 -helikia -> , because <1893 -epei -> she
judged <2233 -hegeomai -> him faithful <4103 -pistos -> who had
promised <1861 -epaggello -> .
Through HEB 011 028 {Through} faith <4102 -pistis -> he kept
<4160 -poieo -> the passover <3957 -pascha -> , and the
sprinkling <4378 -proschusis -> of blood <0129 -haima -> , lest
<3361 -me -> he that destroyed <3645 -olothreuo -> the firstborn
<4416 -prototokos -> should touch <2345 -thiggano -> them .
through HEB 011 029 By faith <4102 -pistis -> they passed <1224 -
diabaino -> {through} <1224 -diabaino -> the Red <2281 -thalassa
-> sea <2281 -thalassa -> as by dry <3584 -xeros -> [ land ] :
which <3739 -hos -> the Egyptians <0124 -Aiguptios -> assaying
<2983 -lambano -> to do were drowned <2666 -katapino -> .
through HEB 011 033 Who <3739 -hos -> {through} <1223 -dia ->
faith <4102 -pistis -> subdued <2610 -katagonizomai -> kingdoms
<0932 -basileia -> , wrought <2038 -ergazomai -> righteousness
<1343 -dikaiosune -> , obtained <2013 -epitugchano -> promises
<1860 -epaggelia -> , stopped <5420 -phrasso -> the mouths <4750
-stoma -> of lions <3023 -leon -> ,
through HEB 011 039 And these <3778 -houtos -> all <3956 -pas ->
, having obtained <3140 -martureo -> a good report <3140 -
martureo -> {through} <1223 -dia -> faith <4102 -pistis -> ,
received <2865 -komizo -> not the promise <1860 -epaggelia -> :
through HEB 012 020 ( For they could not endure <5342 -phero ->
that which was commanded <1291 -diastellomai -> , And if so much
<2579 -kan -> as a beast <2342 -therion -> touch <2345 -thiggano
-> the mountain <3735 -oros -> , it shall be stoned <3036 -
lithoboleo -> , or <2228 -e -> thrust <2700 -katatoxeuo ->
{through} <2700 -katatoxeuo -> with a dart <1002 -bolis -> :
through HEB 013 020 Now <1161 -de -> the God <2316 -theos -> of
peace <1515 -eirene -> , that brought <0321 -anago -> again
<0321 -anago -> from the dead <3498 -nekros -> our Lord <2962 -
kurios -> Jesus <2424 -Iesous -> , that great <3173 -megas ->
shepherd <4166 -poimen -> of the sheep <4263 -probaton -> ,
{through} <1722 -en -> the blood <0129 -haima -> of the
everlasting <0166 -aionios -> covenant <1242 -diatheke -> ,
through HEB 013 021 Make <2675 -katartizo -> you perfect <2675 -
katartizo -> in every <3956 -pas -> good <0018 -agathos -> work
<2041 -ergon -> to do <4160 -poieo -> his will <2307 -thelema ->
, working <4160 -poieo -> in you that which is wellpleasing
<2101 -euarestos -> in his sight <1799 -enopion -> , {through}
<1223 -dia -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ;
to whom <3739 -hos -> [ be ] glory <1391 -doxa -> for ever <0165
-aion -> and ever <0165 -aion -> . Amen <0281 -amen -> .
through 1PE 001 002 Elect <1588 -eklektos -> according <2596 -
kata -> to the foreknowledge <4268 -prognosis -> of God <2316 -
theos -> the Father <3962 -pater -> , {through} <1722 -en ->
sanctification <0038 -hagiasmos -> of the Spirit <4151 -pneuma -
> , unto obedience <5218 -hupakoe -> and sprinkling <4473 -
rhantismos -> of the blood <0129 -haima -> of Jesus <2424 -
Iesous -> Christ <5547 -Christos -> : Grace <5485 -charis ->
unto you , and peace <1515 -eirene -> , be multiplied <4129 -
plethuno -> .
through 1PE 001 005 Who <3588 -ho -> are kept <5432 -phroureo ->
by the power <1411 -dunamis -> of God <2316 -theos -> {through}
<1223 -dia -> faith <4102 -pistis -> unto salvation <4991 -
soteria -> ready <2092 -hetoimos -> to be revealed <0601 -
apokalupto -> in the last <2078 -eschatos -> time <2540 -kairos -
> .
through 1PE 001 006 . Wherein <3757 -hou -> ye greatly rejoice
<0021 -agalliao -> , though now <0737 -arti -> for a season
<3641 -oligos -> , if <1487 -ei -> need <1163 -dei -> be , ye
are in heaviness <3076 -lupeo -> {through} <1722 -en -> manifold
<4164 -poikilos -> temptations <3986 -peirasmos -> :
through 1PE 001 022 Seeing ye have purified <0048 -hagnizo ->
your <5216 -humon -> souls <5590 -psuche -> in obeying <5218 -
hupakoe -> the truth <0225 -aletheia -> {through} <1223 -dia ->
the Spirit <4151 -pneuma -> unto unfeigned <0505 -anupokritos ->
love <5360 -philadelphia -> of the brethren <5360 -philadelphia -
> , [ see that ye ] love <0025 -agapao -> one <0240 -allelon ->
another <0240 -allelon -> with a pure <2513 -katharos -> heart
<2588 -kardia -> fervently <1619 -ektenos -> :
through 1PE 004 011 If <1487 -ei -> any <1536 -ei tis -> man
speak <2980 -laleo -> , [ let him speak <2980 -laleo -> ] as the
oracles <3051 -logion -> of God <2316 -theos -> ; if <1487 -ei -
> any <1536 -ei tis -> man minister <1247 -diakoneo -> , [ let
him do it ] as of the ability <2479 -ischus -> which <3739 -hos -
> God <2316 -theos -> giveth <5524 -choregeo -> : that God <2316
-theos -> in all <3956 -pas -> things may be glorified <1392 -
doxazo -> {through} <1223 -dia -> Jesus <2424 -Iesous -> Christ
<5547 -Christos -> , to whom <3739 -hos -> be praise <1391 -doxa
-> and dominion <2904 -kratos -> for ever <0165 -aion -> and
ever <0165 -aion -> . Amen <0281 -amen -> .
through 2PE 001 001 . Simon <4613 -Simon -> Peter <4074 -Petros -
> , a servant <1401 -doulos -> and an apostle <0652 -apostolos -
> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> , to them
that have obtained <2975 -lagchano -> like <2472 -isotimos ->
precious <2472 -isotimos -> faith <4102 -pistis -> with us
{through} <1722 -en -> the righteousness <1343 -dikaiosune -> of
God <2316 -theos -> and our Saviour <4990 -soter -> Jesus <2424 -
Iesous -> Christ <5547 -Christos -> :
through 2PE 001 002 Grace <5485 -charis -> and peace <1515 -
eirene -> be multiplied <4129 -plethuno -> unto you {through}
<1722 -en -> the knowledge <1922 -epignosis -> of God <2316 -
theos -> , and of Jesus <2424 -Iesous -> our Lord <2962 -kurios -
> ,
through 2PE 001 003 According <5613 -hos -> as his divine <2304 -
theios -> power <1411 -dunamis -> hath given <1433 -doreomai ->
unto us all <3956 -pas -> things that [ pertain ] unto life
<2222 -zoe -> and godliness <2150 -eusebeia -> , {through} <1223
-dia -> the knowledge <1922 -epignosis -> of him that hath
called <2564 -kaleo -> us to glory <1391 -doxa -> and virtue
<0703 -arete -> :
through 2PE 001 004 Whereby <3739 -hos -> are given <1433 -
doreomai -> unto us exceeding great <3176 -megistos -> and
precious <5093 -timios -> promises <1862 -epaggelma -> : that by
these <5130 -touton -> ye might be partakers <2844 -koinonos ->
of the divine <2304 -theios -> nature <5449 -phusis -> , having
escaped <0668 -apopheugo -> the corruption <5356 -phthora ->
that is in the world <2889 -kosmos -> {through} <1722 -en ->
lust <1939 -epithumia -> .
through 2PE 002 003 . And {through} <1722 -en -> covetousness
<4124 -pleonexia -> shall they with feigned <4112 -plastos ->
words <3056 -logos -> make <1710 -emporeuomai -> merchandise of
you : whose <3739 -hos -> judgment <2917 -krima -> now of a long
time <1597 -ekpalai -> lingereth <0691 -argeo -> not , and their
damnation <0684 -apoleia -> slumbereth <3573 -nustazo -> not .
through 2PE 002 018 For when they speak <5350 -phtheggomai ->
great <5246 -huperogkos -> swelling <5246 -huperogkos -> [ words
] 2PE 0f vanity <3153 -mataiotes -> , they allure <1185 -deleazo
-> through <1722 -en -> the lusts <1939 -epithumia -> of the
flesh <4561 -sarx -> , [ {through} much ] wantonness <0766 -
aselgeia -> , those <3588 -ho -> that were clean <3689 -ontos ->
escaped <0668 -apopheugo -> from them who live <0390 -anastrepho
-> in error <4106 -plane -> .
through 2PE 002 018 For when they speak <5350 -phtheggomai ->
great <5246 -huperogkos -> swelling <5246 -huperogkos -> [ words
] 2PE 0f vanity <3153 -mataiotes -> , they allure <1185 -deleazo
-> {through} <1722 -en -> the lusts <1939 -epithumia -> of the
flesh <4561 -sarx -> , [ through much ] wantonness <0766 -
aselgeia -> , those <3588 -ho -> that were clean <3689 -ontos ->
escaped <0668 -apopheugo -> from them who live <0390 -anastrepho
-> in error <4106 -plane -> .
through 2PE 002 020 For if <1487 -ei -> after they have escaped
<0668 -apopheugo -> the pollutions <3393 -miasma -> of the world
<2889 -kosmos -> {through} <1722 -en -> the knowledge <1922 -
epignosis -> of the Lord <2962 -kurios -> and Saviour <4990 -
soter -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> , they
are again <3825 -palin -> entangled <1707 -empleko -> therein
<5125 -toutois -> , and overcome <2274 -hettao -> , the latter
<2078 -eschatos -> end <2078 -eschatos -> is worse <5501 -
cheiron -> with them than the beginning <4413 -protos -> .
through 1JO 004 009 In this <5129 -toutoi -> was manifested
<5319 -phaneroo -> the love <0026 -agape -> of God <2316 -theos -
> toward <1722 -en -> us , because <3754 -hoti -> that God <2316
-theos -> sent <0649 -apostello -> his only <3439 -monogenes ->
begotten <3439 -monogenes -> Son <5207 -huios -> into <1519 -eis
-> the world <2889 -kosmos -> , that we might live <2198 -zao ->
{through} <1223 -dia -> him .
through REV 008 013 And I beheld <1492 -eido -> , and heard
<0191 -akouo -> an angel <0032 -aggelos -> flying <4072 -petomai
-> {through} <1722 -en -> the midst <3321 -mesouranema -> of
heaven <3321 -mesouranema -> , saying <3004 -lego -> with a loud
<3173 -megas -> voice <5456 -phone -> , Woe <3759 -ouai -> , woe
<3759 -ouai -> , woe <3759 -ouai -> , to the inhabiters <2730 -
katoikeo -> of the earth <1093 -ge -> by reason <1537 -ek -> of
the other <3062 -loipoy -> voices <5456 -phone -> of the trumpet
<4536 -salpigx -> of the three <5140 -treis -> angels <0032 -
aggelos -> , which <3588 -ho -> are yet <3195 -mello -> to sound
<4537 -salpizo -> !
through REV 018 003 For all <3956 -pas -> nations <1484 -ethnos -
> have drunk of the wine <3631 -oinos -> of the wrath <2372 -
thumos -> of her fornication <4202 -porneia -> , and the kings
<0935 -basileus -> of the earth <1093 -ge -> have committed
<4203 -porneuo -> fornication <4203 -porneuo -> with her , and
the merchants <1713 -emporos -> of the earth <1093 -ge -> are
waxed <4147 -plouteo -> rich <4147 -plouteo -> {through} <1537 -
ek -> the abundance <1411 -dunamis -> of her delicacies <4764 -
strenos -> .
through REV 022 014 Blessed <3107 -makarios -> [ are ] they that
do <4160 -poieo -> his commandments <1785 -entole -> , that they
may have <2071 -esomai -> right <1849 -exousia -> to the tree
<3586 -xulon -> of life <2222 -zoe -> , and may enter <1525 -
eiserchomai -> in {through} the gates <4440 -pulon -> into <1519
-eis -> the city <4172 -polis -> .
~~~~~~
all these things we are more than conquerors through him <ROM8
-:37 >
all things may be glorified through jesus christ <1PE4 -:11 >
be broken through <LUK12 -:39 >
beast shall pass through it <EZE29 -:11 >
because they are all estranged from me through their idols
<EZE14 -:5 >
being justified freely by his grace through <ROM3 -:24 >
believing ye might have life through his name <JOH20 -:31 >
beware lest any man spoil you through philosophy <COL2 -:8 >
blood shall pass through thee <EZE5 -:17 >
break through <2KI3 -:26 >
bring him on horseback through <EST6 -:9 >
brought him on horseback through <EST6 -:11 >
brought low through oppression <PSA107 -:39 >
brought me through <EZE47 -:4 >
brought me through <EZE47 -:4 >
but alive unto god through jesus christ our lord <ROM6 -:11 >
but for them also which shall believe on me through their word
<JOH17 -:20 >
but he passing through <LUK4 -:30 >
but if ye through <ROM8 -:13 >
but mighty through god <2CO10 -:4 >
but they also have erred through wine <ISA28 -:7 >
but through <ROM4 -:13 >
but through knowledge shall <PRO11 -:9 >
by faith they passed through <HEB11 -:29 >
by his strength through his riches he shall stir up all against
<DAN11 -:2 >
by his understanding he smiteth through <JOB26 -:12 >
can do all things through christ which strengtheneth me <PHP1 -
:94 >
cast out devils through beelzebub <LUK11 -:18 >
common people sin through ignorance <LEV4 -:27 >
cup also shall pass through unto thee <LAM4 -:21 >
dark they dig through houses <JOB24 -:16 >
dart strike through his liver <PRO7 -:23 >
deliver them who through fear <HEB2 -:15 >
devils are subject unto us through thy name <LUK10 -:17 >
do pass through macedonia <1CO16 -:5 >
due times manifested his word through preaching <TIT1 -:3 >
earth is filled with violence through them <GEN6 -:13 >
eternal life through jesus christ our lord <ROM6 -:23 >
even so might grace reign through righteousness unto eternal
life by jesus christ our lord <ROM5 -:21 >
families through her witchcrafts <NAH3 -:4 >
for by grace are ye saved through faith <EPH2 -:8 >
for though he was crucified through weakness <2CO13 -:4 >
for through him we both have access by one spirit unto <EPH2 -:
18 >
gentiles through jesus christ <GAL3 -:14 >
gentiles through you <ROM2 -:24 >
give israel passage through his border <NUM20 -:21 >
glory through jesus christ for ever <ROM16 -:27 >
go now through all <2SA24 -:2 >
go through on my feet <NUM20 -:19 >
god hath more abounded through my lie unto his glory <ROM3 -:7
>
god through christ <GAL4 -:7 >
god through faith unto salvation ready <1PE1 -:5 >
god through our lord jesus christ <ROM5 -:11 >
god through unbelief <ROM4 -:20 >
good hope through grace <2TH2 -:16 >
good report through faith <HEB11 -:39 >
hast made me glad through thy work <PSA92 -:4 >
have obtained like precious faith with us through <2PE1 -:1 >
he casteth out devils through beelzebub <LUK11 -:15 >
he knoweth thy walking through this great wilderness <DEU2 -:7
>
he must needs go through samaria <JOH4 -:4 >
he passed through mount ephraim <1SA9 -:4 >
he shall pass through judah <ISA8 -:8 >
he walketh through dry places <MAT12 -:43 >
he walketh through dry places <LUK11 -:24 >
he went through all <2SA20 -:14 >
he went through syria <ACT15 -:41 >
heathen through faith <GAL3 -:8 >
heaviness through manifold temptations <1PE1 -:6 >
helped them much which had believed through grace <ACT18 -:27 >
him through all <LUK4 -:14 >
his flesh through death <COL1 -:22 >
his master shall bore his ear through with an awl <EXO21 -:6 >
his name through faith <ACT3 -:16 >
if any soul sin through ignorance <NUM15 -:27 >
israel sent men through all <JUG20 -:12 >
israel sin through ignorance <LEV4 -:13 >
jehu sent through all israel <2KI10 -:21 >
keep through thine own name those whom thou hast given me
<JOH17 -:11 >
kindness toward us through christ jesus <EPH2 -:7 >
law through faith <ROM3 -:31 >
lest they break through unto <EXO19 -:21 >
let me pass through thy land <DEU2 -:27 >
let me pass through thy land <NUM21 -:22 >
looked through my casement <PRO7 -:6 >
lord at thy right hand shall strike through kings <PSA110 -:5 >
lord thy god brought thee out thence through <DEU5 -:15 >
made through all <EZE41 -:19 >
make thee wise unto salvation through faith which is <2TI3 -:
15 >
man shall pass through it <EZE29 -:11 >
may glory through jesus christ <ROM15 -:17 >
minds through christ jesus <PHP1 -:88 >
my bones waxed old through my roaring all <PSA32 -:3 >
my cities through prosperity shall yet be spread abroad <ZEC1 -
:17 >
my knees are weak through fasting <PSA109 -:24 >
my salvation through your prayer <PHP1 -:19 >
my sheep wandered through all <EZE34 -:6 >
neither speak they through their throat <PSA115 -:7 >
no man may pass through because <EZE14 -:15 >
no man passed through nor returned <ZEC7 -:14 >
no oppressor shall pass through them any more <ZEC9 -:8 >
noise as through wine <ZEC9 -:15 >
none effect through your tradition <MAR7 -:13 >
none shall pass through it for ever <ISA34 -:10 >
nose pierceth through snares <JOB40 -:24 >
now when they had passed through amphipolis <ACT17 -:1 >
or bore his jaw through with <JOB41 -:2 >
or thrust through with <HEB12 -:20 >
pass over through ar <DEU2 -:18 >
pass through his border <NUM21 -:23 >
pass through his coast <JUG11 -:20 >
pass through thy land <JUG11 -:17 >
pass through thy land as <ISA23 -:10 >
passed on through one street <ACT12 -:10 >
passed through galilee <MAR9 -:30 >
passed through jericho <LUK19 -:1 >
passing through he preached <ACT8 -:40 >
perfect through my comeliness <EZE16 -:14 >
pierced themselves through with many sorrows <1TI6 -:10 >
preached through jesus <ACT4 -:2 >
prophet have erred through strong drink <ISA28 -:7 >
published through nineveh by <JON3 -:7 >
return through macedonia <ACT20 -:3 >
salvation through sanctification <2TH2 -:13 >
sanctify them through thy truth <JOH17 -:17 >
selleth nations through her whoredoms <NAH3 -:4 >
serpent beguiled eve through his subtlety <2CO11 -:3 >
shall pass through macedonia <1CO16 -:5 >
shoot through <EXO36 -:33 >
should be exalted above measure through <2CO12 -:7 >
showing himself through <SON2 -:9 >
sin through ignorance <LEV5 -:15 >
sinneth through ignorance <NUM15 -:29 >
smite through <DEU33 -:11 >
so he led them through <PSA106 -:9 >
so michal let david down through <1SA19 -:12 >
so when they had gone through all <2SA24 -:8 >
soul shall sin through ignorance against any <LEV4 -:2 >
south pass through <ISA21 -:1 >
spirit through faith <GAL3 -:14 >
spoilers are come upon all high places through <JER12 -:12 >
steel shall strike him through <JOB20 -:24 >
stricken through for <LAM4 -:9 >
stricken through his temples <JUG5 -:26 >
such trust have we through christ <2CO3 -:4 >
sword go through your land <LEV26 -:6 >
sword shall pierce through thy own soul also <LUK2 -:35 >
thank god through jesus christ our lord <ROM7 -:25 >
thank my god through jesus christ for you all <ROM1 -:8 >
their heart shall rejoice as through wine <ZEC10 -:7 >
their line is gone out through all <PSA19 -:4 >
their resemblance through all <ZEC5 -:6 >
their salvation perfect through sufferings <HEB2 -:10 >
their tongue walketh through <PSA73 -:9 >
them through <NUM25 -:8 >
them who through faith <HEB6 -:12 >
then ehud went forth through <JUG3 -:23 >
then they passed through <1SA9 -:4 >
then they went along through <JUG11 -:18 >
there shall no strangers pass through her any more <JOE3 -:17 >
they allure through <2PE2 -:18 >
they also might be sanctified through <JOH17 -:19 >
they came through <2CH23 -:20 >
they passed through phenice <ACT15 -:3 >
they prospered through <EZR6 -:14 >
they shall dig through <EZE12 -:12 >
they shall pass through it <ISA8 -:21 >
they went through <NEH9 -:11 >
they went through <PSA66 -:6 >
they were dispersed through <EZE36 -:19 >
third part through <ZEC13 -:9 >
thou didst march through <HAB3 -:12 >
thou didst strike through with his staves <HAB3 -:14 >
thou didst walk through <HAB3 -:15 >
thou shalt not go through <NUM20 -:20 >
thou through thy commandments hast made me wiser than mine
enemies <PSA119 -:98 >
three brake through <1CH11 -:18 >
three mighty men brake through <2SA23 -:16 >
through all <2CH31 -:18 >
through all <DAN9 -:7 >
through all <EPH4 -:6 >
through all her land <JER51 -:52 >
through breaking <ROM2 -:23 >
through covetousness shall they with feigned words make
merchandise <2PE2 -:3 >
through death he might destroy him <HEB2 -:14 >
through deceit they refuse <JER9 -:6 >
through desire <PRO18 -:1 >
through faith also sara herself received strength <HEB11 -:11 >
through faith he kept <HEB11 -:28 >
through faith we understand <HEB11 -:3 >
through god we shall do valiantly <PSA108 -:13 >
through god we shall do valiantly <PSA60 -:12 >
through him <ROM11 -:36 >
through him might believe <JOH1 -:7 >
through his ear unto <DEU15 -:17 >
through his name whosoever believeth <ACT10 -:43 >
through his policy also he shall cause craft <DAN8 -:25 >
through idleness <ECC11 -:18 >
through ignorance <LEV4 -:22 >
through ignorance ye did <ACT3 -:17 >
through jesus christ <HEB13 -:21 >
through laying on <ACT8 -:18 >
through mighty signs <ROM15 -:19 >
through much <2PE2 -:18 >
through sanctification <1PE1 -:2 >
through strife or vainglory <PHP1 -:33 >
through strong drink are out <ISA28 -:7 >
through thee will we push down our enemies <PSA44 -:5 >
through their fall salvation <ROM11 -:11 >
through them <JUG2 -:22 >
through this man is preached unto you <ACT13 -:38 >
through this thing ye shall prolong <DEU32 -:47 >
through thy country <NUM20 -:17 >
through thy knowledge shall <1CO8 -:11 >
through thy land into my place <JUG11 -:19 >
through thy name will we tread them under <PSA44 -:5 >
through thy precepts <PSA119 -:104 >
through water <PSA66 -:12 >
through which we have gone <NUM13 -:32 >
through whom they come <LUK17 -:1 >
through wisdom is an house builded <PRO24 -:3 >
through with his arrows <NUM24 -:8 >
through your mercy they also may obtain mercy <ROM11 -:31 >
through your prayers <PHM1 -:22 >
thrust me through <1SA31 -:4 >
thrust me through therewith <1SA31 -:4 >
thrust me through therewith <1CH10 -:4 >
thrust thee through with their swords <EZE16 -:40 >
thrust them through <2SA18 -:14 >
thrust through <JER51 -:4 >
thrust through with <ISA14 -:19 >
thy nakedness discovered through thy whoredoms with thy lovers
<EZE16 -:36 >
thy seed pass through <LEV18 -:21 >
truth through <1PE1 -:22 >
two olive branches which through <ZEC4 -:12 >
victory through our lord jesus christ <1CO15 -:57 >
walk through <GEN13 -:17 >
walk through <JOS18 -:8 >
walk through <PSA23 -:4 >
walked through <JUG11 -:16 >
way through <2KI3 -:8 >
way through strong drink <ISA28 -:7 >
we have peace with god through our lord jesus christ <ROM5 -:1
>
we might live through him <1JO4 -:9 >
we must through much tribulation enter into <ACT14 -:22 >
we shall be saved from wrath through him <ROM5 -:9 >
we through patience <ROM15 -:4 >
we went through all <DEU1 -:19 >
we went through fire <PSA66 -:12 >
we will not pass through <NUM20 -:17 >
went through <LUK9 -:6 >
went through all bithron <2SA2 -:29 >
went up through <JOS18 -:12 >
when he had passed through macedonia <ACT19 -:21 >
when he shall pass through <NAH1 -:12 >
when he went out through <PSA81 -:5 >
when they had gone through <ACT13 -:6 >
when thou didst march through <PSA68 -:7 >
when thou passest through <ISA43 -:2 >
when thou walkest through <ISA43 -:2 >
when ye shall be scattered through <EZE6 -:8 >
where thieves break through <MAT6 -:19 >
where thieves do not break through nor steal <MAT6 -:20 >
which causeth through us thanksgiving <2CO9 -:11 >
which he shed on us abundantly through jesus christ our saviour
<TIT3 -:6 >
which is through <PHP1 -:69 >
which shall march through <HAB1 -:6 >
which thou hast redeemed through thy greatness <DEU9 -:26 >
which we passed through <NUM14 -:7 >
which will we are sanctified through <HEB10 -:10 >
who led thee through <DEU8 -:15 >
who through <HEB9 -:14 >
who through faith subdued kingdoms <HEB11 -:33 >
whom we have redemption through his blood <COL1 -:14 >
whom we have redemption through his blood <EPH1 -:7 >
wicked shall no more pass through thee <NAH1 -:15 >
will disperse them through <EZE30 -:23 >
will pass through <EXO12 -:12 >
will pass through all thy flock <GEN30 -:32 >
will pass through on my feet <DEU2 -:28 >
will pass through thee <AMO5 -:17 >
woman through her belly <NUM25 -:8 >
world through <2PE2 -:20 >
world through him might be saved <JOH3 -:17 >
world through lust <2PE1 -:4 >
would go through them <ISA27 -:4 >
ye know how through infirmity <GAL4 -:13 >
ye through his poverty might be rich <2CO8 -:9 >
yet have now obtained mercy through their unbelief <ROM11 -:30
>
* through , 0303 , 1223 , 1224 , 1279 , 1330 , 1350 , 1358 ,
1537 , 1653 , 1722 , 1909 , 2596 , 2700 , 4044 , 4063 ,
- through , 0413 , 1119 , 1157 , 1234 , 1811 , 1856 , 1870 ,
2864 , 2944 , 3027 , 4480 , 5674 , 5921 , 6440 , 7130 , 7751 ,
8432 ,
through GEN 006 013 . And God <00430 +>elohiym > said <00559
+>amar > unto Noah <05146 +Noach > , The end <07093 +qets >
of all <03605 +kol > flesh <01320 +basar > is come <00935
+bow> > before <06440 +paniym > me ; for the earth <00776
+>erets > is filled <04390 +male> > with violence <02555
+chamac > {through} <06440 +paniym > them ; and , behold
<02005 +hen > , I will destroy <07843 +shachath > them with
the earth <00776 +>erets > .
through GEN 012 006 . And Abram <87> passed <05674 +<abar >
{through} the land <00776 +>erets > unto the place <04725
+maqowm > of Sichem <07927 +Sh@kem > , unto the plain <00436
+>elown > of Moreh <04176 +Mowreh > . And the Canaanite <03669
+K@na<aniy > [ was ] then <00227 +>az > in the land <00776
+>erets > .
through GEN 013 017 Arise <06965 +quwm > , walk <01980
+halak > {through} the land <00776 +>erets > in the length
<00753 +>orek > of it and in the breadth <07341 +rochab > of
it ; for I will give <05414 +nathan > it unto thee .
through GEN 030 032 I will pass <05674 +<abar > {through} all
<03605 +kol > thy flock <06629 +tso>n > to day <03117 +yowm >
, removing <05493 +cuwr > from thence <08033 +sham > all
<03605 +kol > the speckled <05348 +naqod > and spotted <02921
+tala> > cattle <07716 +seh > , and all <03605 +kol > the
brown <02345 +chuwm > cattle <07716 +seh > among the sheep
<03775 +keseb > , and the spotted <02921 +tala> > and
speckled <05348 +naqod > among the goats <05795 +<ez > : and
[ of such ] shall be my hire <07937 +shakar > .
through GEN 041 036 And that food <00400 +>okel > shall be for
store <06487 +piqqadown > to the land <00776 +>erets > against
the seven <07651 +sheba< > years <08141 +shaneh > of famine
<07458 +ra<ab > , which <00834 +>aher > shall be in the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > ; that the land
<00776 +>erets > perish <03772 +karath > not {through} the
famine <07458 +ra<ab > .
through EXO 010 015 For they covered <03680 +kacah > the face
<05869 +<ayin > of the whole <03605 +kol > earth <00776
+>erets > , so that the land <00776 +>erets > was darkened
<02821 +chashak > ; and they did eat <00398 +>akal > every
<03605 +kol > herb <06212 +<eseb > of the land <00776 +>erets
> , and all <03605 +kol > the fruit <06529 +p@riy > of the
trees <06086 +<ets > which <00834 +>aher > the hail <01259
+barad > had left <03498 +yathar > : and there remained <03498
+yathar > not any green <03418 +yereq > thing in the trees
<06086 +<ets > , or in the herbs <06212 +<eseb > of the field
<07704 +sadeh > , {through} all <03605 +kol > the land <00776
+>erets > of Egypt <04714 +Mitsrayim > .
through EXO 012 012 For I will pass <05674 +<abar > {through}
the land <00776 +>erets > of Egypt <04714 +Mitsrayim > this
<02088 +zeh > night <03915 +layil > , and will smite <05221
+nakah > all <03605 +kol > the firstborn <01060 +b@kowr > in
the land <00776 +>erets > of Egypt <04714 +Mitsrayim > , both
<08147 +sh@nayim > man <00120 +>adam > and beast <00929
+b@hemah > ; and against all <03605 +kol > the gods <00430
+>elohiym > of Egypt <04714 +Mitsrayim > I will execute <06213
+<asah > judgment <08201 +shephet > : I [ am ] the LORD
<03068 +Y@hovah > .
through EXO 012 023 For the LORD <03068 +Y@hovah > will pass
<05674 +<abar > {through} to smite <05062 +nagaph > the
Egyptians <04714 +Mitsrayim > ; and when he seeth <07200
+ra>ah > the blood <01818 +dam > upon the lintel <04947
+mashqowph > , and on <05921 +<al > the two <08147 +sh@nayim
> side posts <04201 +m@zuwzah > , the LORD <03068 +Y@hovah >
will pass <06452 +pacach > over <05921 +<al > the door <06607
+pethach > , and will not suffer <05414 +nathan > the
destroyer <07843 +shachath > to come <00935 +bow> > in unto
your houses <01004 +bayith > to smite <05062 +nagaph > [ you
] .
through EXO 013 017 . And it came <01961 +hayah > to pass ,
when Pharaoh <06547 +Par<oh > had let the people <05971 +<am >
go <07971 +shalach > , that God <00430 +>elohiym > led <05148
+nachah > them not [ {through} ] the way <01870 +derek > of
the land <00776 +>erets > of the Philistines <06430 +P@lishtiy
> , although <03588 +kiy > that [ was ] near <07138 +qarowb
> ; for God <00430 +>elohiym > said <00559 +>amar > , Lest
<06435 +pen > peradventure the people <05971 +<am > repent
<05162 +nacham > when they see <07200 +ra>ah > war <04421
+milchamah > , and they return <07725 +shuwb > to Egypt <04714
+Mitsrayim > :
through EXO 013 018 But God <00430 +>elohiym > led <05437
+cabab > the people <05971 +<am > about <05437 +cabab > , [
{through} ] the way <01870 +derek > of the wilderness <04057
+midbar > of the Red <05488 +cuwph > sea <03220 +yam > : and
the children <01121 +ben > of Israel <03478 +Yisra>el > went
<05927 +<alah > up harnessed <02571 +chamush > out of the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > .
through EXO 014 016 But lift <07311 +ruwm > thou up thy rod
<04294 +matteh > , and stretch <05186 +natah > out thine hand
<03027 +yad > over <05921 +<al > the sea <03220 +yam > , and
divide <01234 +baqa< > it : and the children <01121 +ben > of
Israel <03478 +Yisra>el > shall go <00935 +bow> > on dry
<03004 +yabbashah > [ ground ] {through} <08432 +tavek > the
midst <08432 +tavek > of the sea <03220 +yam > .
through EXO 014 024 And it came <01961 +hayah > to pass ,
that in the morning <01242 +boqer > watch <00821 +>ashmurah >
the LORD <03068 +Y@hovah > looked <08259 +shaqaph > unto the
host <04264 +machaneh > of the Egyptians <04714 +Mitsrayim >
{through} the pillar <05982 +<ammuwd > of fire <00784 +>esh >
and of the cloud <06051 +<anan > , and troubled <02000 +hamam
> the host <04264 +machaneh > of the Egyptians <04714
+Mitsrayim > ,
through EXO 019 013 There shall not an hand <03027 +yad >
touch <05060 +naga< > it , but he shall surely <03588 +kiy >
be stoned <05619 +caqal > , or shot <03384 +yarah > {through}
; whether <00518 +>im > [ it be ] beast <00929 +b@hemah >
or <00176 +>ow > man <00376 +>iysh > , it shall not live
<02421 +chayah > : when the trumpet <03104 +yowbel > soundeth
long <04900 +mashak > , they shall come <05927 +<alah > up to
the mount <02022 +har > .
through EXO 019 021 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , Go <03381 +yarad >
down <03381 +yarad > , charge <05749 +<uwd > the people
<05971 +<am > , lest <06435 +pen > they break <02040 +harac
> {through} unto the LORD <03068 +Y@hovah > to gaze <07200
+ra>ah > , and many <07227 +rab > of them perish <05307
+naphal > .
through EXO 036 033 And he made <06213 +<asah > the middle
<08484 +tiykown > bar <01280 +b@riyach > to shoot <01272
+barach > {through} <08432 +tavek > the boards <07175 +qeresh
> from the one end <07097 +qatseh > to the other <08145
+sheniy > .
through LEV 004 002 Speak <01696 +dabar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , saying <00559
+>amar > , If <03588 +kiy > a soul <05315 +nephesh > shall
sin <02398 +chata> > {through} ignorance <07684 +sh@gagah >
against any <03605 +kol > of the commandments <04687 +mitsvah
> of the LORD <03068 +Y@hovah > [ concerning things ] which
<00834 +>aher > ought not to be done <06213 +<asah > , and
shall do <06213 +<asah > against any <00259 +>echad > of them :
through LEV 004 013 . And if <00518 +>im > the whole <03605
+kol > congregation <05712 +<edah > of Israel <03478 +Yisra>el
> sin <07686 +shagah > {through} ignorance <07684 +sh@gagah > ,
and the thing <01697 +dabar > be hid <05956 +<alam > from
the eyes <05869 +<ayin > of the assembly <06951 +qahal > ,
and they have done <06213 +<asah > [ somewhat against ] any
<00259 +>echad > of the commandments <04687 +mitsvah > of the
LORD <03068 +Y@hovah > [ concerning things ] which <00834
+>aher > should not be done <06213 +<asah > , and are guilty
<00816 +>asham > ;
through LEV 004 022 . When <00834 +>aher > a ruler <05387
+nasiy> > hath sinned <02398 +chata> > , and done <06213
+<asah > [ somewhat ] {through} ignorance <07684 +sh@gagah >
[ against ] any <00259 +>echad > of the commandments <04687
+mitsvah > of the LORD <03068 +Y@hovah > his God <00430
+>elohiym > [ concerning things ] which <00834 +>aher >
should not be done <06213 +<asah > , and is guilty <00816
+>asham > ;
through LEV 004 027 . And if <00518 +>im > any <05315
+nephesh > one <05315 +nephesh > of the common <00776 +>erets
> people <05971 +<am > sin <02398 +chata> > {through}
ignorance <07684 +sh@gagah > , while he doeth <06213 +<asah >
[ somewhat against ] any <00259 +>echad > of the commandments
<04687 +mitsvah > of the LORD <03068 +Y@hovah > [ concerning
things ] which <00834 +>aher > ought not to be done <06213
+<asah > , and be guilty <00816 +>asham > ;
through LEV 005 015 If <03588 +kiy > a soul <05315 +nephesh >
commit <04603 +ma<al > a trespass <04604 +ma<al > , and sin
<02398 +chata> > {through} ignorance <07684 +sh@gagah > , in
the holy <06944 +qodesh > things of the LORD <03068 +Y@hovah >
; then he shall bring <00935 +bow> > for his trespass <00817
+>asham > unto the LORD <03068 +Y@hovah > a ram <00352 +>ayil
> without <08549 +tamiym > blemish <08549 +tamiym > out of the
flocks <06629 +tso>n > , with thy estimation <06187 +<erek >
by shekels <08255 +sheqel > of silver <03701 +keceph > ,
after the shekel <08255 +sheqel > of the sanctuary <06944
+qodesh > , for a trespass <00817 +>asham > offering :
through LEV 018 021 And thou shalt not let any of thy seed
<02233 +zera< > pass <05674 +<abar > {through} [ the fire ]
to Molech <04432 +Molek > , neither <03808 +lo> > shalt thou
profane <02490 +chalal > the name <08034 +shem > of thy God
<00430 +>elohiym > : I [ am ] the LORD <03068 +Y@hovah > .
through LEV 026 006 And I will give <05414 +nathan > peace
<07965 +shalowm > in the land <00776 +>erets > , and ye shall
lie <07901 +shakab > down , and none <00369 +>ayin > shall
make [ you ] afraid <02729 +charad > : and I will rid <07673
+shabath > evil <07451 +ra< > beasts <02416 +chay > out of the
land <00776 +>erets > , neither <03808 +lo> > shall the sword
<02719 +chereb > go <05674 +<abar > {through} your land <00776
+>erets > .
through NUM 013 032 And they brought <03318 +yatsa> > up an
evil <01681 +dibbah > report <01681 +dibbah > of the land
<00776 +>erets > which <00834 +>aher > they had searched
<08446 +tuwr > unto the children <01121 +ben > of Israel
<03478 +Yisra>el > , saying <00559 +>amar > , The land
<00776 +>erets > , {through} which <00834 +>aher > we have
gone <05674 +<abar > to search <08446 +tuwr > it , [ is ] a
land <00776 +>erets > that eateth <00398 +>akal > up the
inhabitants <03427 +yashab > thereof ; and all <03605 +kol >
the people <05971 +<am > that we saw <07200 +ra>ah > in it [
are ] men <00582 +>enowsh > of a great stature <04060 +middah
> .
through NUM 014 007 And they spake <00559 +>amar > unto all
<03605 +kol > the company <05712 +<edah > of the children
<01121 +ben > of Israel <03478 +Yisra>el > , saying <00559
+>amar > , The land <00776 +>erets > , which <00834 +>aher >
we passed <05674 +<abar > {through} to search <08446 +tuwr >
it , [ is ] an exceeding <03966 +m@<od > good <02896 +towb
> land <00776 +>erets > .
through NUM 015 027 And if <00518 +>im > any <00259 +>echad >
soul <05315 +nephesh > sin <02398 +chata> > {through}
ignorance <07684 +sh@gagah > , then he shall bring <07126
+qarab > a she goat <05795 +<ez > of the first <01323 +bath >
year <08141 +shaneh > for a sin <02403 +chatta>ah > offering .
through NUM 015 029 Ye shall have <01961 +hayah > one <00259
+>echad > law <08451 +towrah > for him that sinneth <06213
+<asah > {through} ignorance <07684 +sh@gagah > , [ both for
] him that is born <00249 +>ezrach > among the children <01121
+ben > of Israel <03478 +Yisra>el > , and for the stranger
<01616 +ger > that sojourneth <01481 +guwr > among <08432
+tavek > them .
through NUM 020 017 Let us pass <05674 +<abar > , I pray
<04994 +na> > thee , through thy country <00776 +>erets > :
we will not pass <05674 +<abar > through the fields <07704
+sadeh > , or {through} the vineyards <03754 +kerem > ,
neither <03808 +lo> > will we drink <08354 +shathah > [ of ]
the water <04325 +mayim > of the wells <00875 +@>er > : we
will go <03212 +yalak > by the king s <04428 +melek > [ high
] way <01870 +derek > , we will not turn <05186 +natah > to
the right <03225 +yamiyn > hand <03225 +yamiyn > nor to the
left <08040 +s@mo>wl > , until <05704 +<ad > we have passed
<05674 +<abar > thy borders <01366 +g@buwl > .
through NUM 020 017 Let us pass <05674 +<abar > , I pray
<04994 +na> > thee , through thy country <00776 +>erets > :
we will not pass <05674 +<abar > {through} the fields <07704
+sadeh > , or through the vineyards <03754 +kerem > , neither
<03808 +lo> > will we drink <08354 +shathah > [ of ] the
water <04325 +mayim > of the wells <00875 +@>er > : we will go
<03212 +yalak > by the king s <04428 +melek > [ high ] way
<01870 +derek > , we will not turn <05186 +natah > to the
right <03225 +yamiyn > hand <03225 +yamiyn > nor to the left
<08040 +s@mo>wl > , until <05704 +<ad > we have passed <05674
+<abar > thy borders <01366 +g@buwl > .
through NUM 020 017 Let us pass <05674 +<abar > , I pray
<04994 +na> > thee , {through} thy country <00776 +>erets > :
we will not pass <05674 +<abar > through the fields <07704
+sadeh > , or through the vineyards <03754 +kerem > , neither
<03808 +lo> > will we drink <08354 +shathah > [ of ] the
water <04325 +mayim > of the wells <00875 +@>er > : we will go
<03212 +yalak > by the king s <04428 +melek > [ high ] way
<01870 +derek > , we will not turn <05186 +natah > to the
right <03225 +yamiyn > hand <03225 +yamiyn > nor to the left
<08040 +s@mo>wl > , until <05704 +<ad > we have passed <05674
+<abar > thy borders <01366 +g@buwl > .
through NUM 020 019 And the children <01121 +ben > of Israel
<03478 +Yisra>el > said <00559 +>amar > unto him , We will go
<05927 +<alah > by the high <04546 +m@cillah > way : and if
<00518 +>im > I and my cattle <04735 +miqneh > drink <08354
+shathah > of thy water <04325 +mayim > , then I will pay for
it : I will only <07535 +raq > , without <00369 +>ayin > [
doing ] any thing [ else ] , go <05674 +<abar > {through}
<05674 +<abar > on my feet <07272 +regel > .
through NUM 020 020 And he said <00559 +>amar > , Thou shalt
not go <05674 +<abar > {through} <05674 +<abar > . And Edom
<00123 +>Edom > came <03318 +yatsa> > out against <07125
+qir>ah > him with much <03515 +kabed > people <05971 +<am > ,
and with a strong <02389 +chazaq > hand <03027 +yad > .
through NUM 020 021 Thus Edom <00123 +>Edom > refused <03985
+ma>en > to give <05414 +nathan > Israel <03478 +Yisra>el >
passage <05674 +<abar > {through} his border <01366 +g@buwl > :
wherefore Israel <03478 +Yisra>el > turned <05186 +natah >
away from him .
through NUM 021 022 Let me pass <05674 +<abar > {through} thy
land <00776 +>erets > : we will not turn <05186 +natah > into
the fields <07704 +sadeh > , or into the vineyards <03754
+kerem > ; we will not drink <08354 +shathah > [ of ] the
waters <04325 +mayim > of the well <00875 +@>er > : [ but ]
we will go <03212 +yalak > along by the king s <04428 +melek >
[ high ] way <01870 +derek > , until <05704 +<ad > we be
past <05674 +<abar > thy borders <01366 +g@buwl > .
through NUM 021 023 And Sihon <05511 +Ciychown > would not
suffer <05414 +nathan > Israel <03478 +Yisra>el > to pass
<05674 +<abar > {through} his border <01366 +g@buwl > : but
Sihon <05511 +Ciychown > gathered <00622 +>acaph > all <03605
+kol > his people <05971 +<am > together , and went <03318
+yatsa> > out against <07125 +qir>ah > Israel <03478 +Yisra>el
> into the wilderness <04057 +midbar > : and he came <00935
+bow> > to Jahaz <03096 +Yahats > , and fought <03898 +lacham
> against Israel <03478 +Yisra>el > .
through NUM 024 008 God <00410 +>el > brought <03318 +yatsa>
> him forth <04161 +mowtsa> > out of Egypt <04714 +Mitsrayim >
; he hath as it were the strength <08443 +tow<aphah > of an
unicorn <07214 +r@>em > : he shall eat <00398 +>akal > up the
nations <01471 +gowy > his enemies <06862 +tsar > , and shall
break <01633 +garam > their bones <06106 +<etsem > , and
pierce <04272 +machats > [ them ] {through} with his arrows
<02671 +chets > .
through NUM 025 008 And he went <00935 +bow> > after <00310
+>achar > the man <00376 +>iysh > of Israel <03478 +Yisra>el >
into <00413 +>el > the tent <06898 +qubbah > , and thrust
<01856 +daqar > both <08147 +sh@nayim > of them through , the
man <00376 +>iysh > of Israel <03478 +Yisra>el > , and the
woman <00802 +>ishshah > {through} <00413 +>el > her belly
<06897 +qobah > . So the plague <04046 +maggephah > was
stayed <06113 +<atsar > from the children <01121 +ben > of
Israel <03478 +Yisra>el > .
through NUM 025 008 And he went <00935 +bow> > after <00310
+>achar > the man <00376 +>iysh > of Israel <03478 +Yisra>el >
into <00413 +>el > the tent <06898 +qubbah > , and thrust
<01856 +daqar > both <08147 +sh@nayim > of them {through} ,
the man <00376 +>iysh > of Israel <03478 +Yisra>el > , and
the woman <00802 +>ishshah > through <00413 +>el > her belly
<06897 +qobah > . So the plague <04046 +maggephah > was
stayed <06113 +<atsar > from the children <01121 +ben > of
Israel <03478 +Yisra>el > .
through NUM 031 016 Behold <02005 +hen > , these <02007
+hennah > caused <01961 +hayah > the children <01121 +ben > of
Israel <03478 +Yisra>el > , {through} the counsel <01697
+dabar > of Balaam <01109 +Bil<am > , to commit <04560 +macar
> trespass <04604 +ma<al > against the LORD <03068 +Y@hovah >
in the matter <01697 +dabar > of Peor <06465 +P@<owr > , and
there was a plague <04046 +maggephah > among the congregation
<05712 +<edah > of the LORD <03068 +Y@hovah > .
through NUM 031 023 Every <03605 +kol > thing <01697 +dabar >
that may abide <00935 +bow> > the fire <00784 +>esh > , ye
shall make <05674 +<abar > [ it ] go <05674 +<abar > through
the fire <00784 +>esh > , and it shall be clean <02891 +taher
> : nevertheless <00389 +>ak > it shall be purified <02398
+chata> > with the water <04325 +mayim > of separation <05079
+niddah > : and all <03605 +kol > that abideth <00935 +bow> >
not the fire <00784 +>esh > ye shall make <05674 +<abar > go
<05674 +<abar > {through} the water <04325 +mayim > .
through NUM 031 023 Every <03605 +kol > thing <01697 +dabar >
that may abide <00935 +bow> > the fire <00784 +>esh > , ye
shall make <05674 +<abar > [ it ] go <05674 +<abar >
{through} the fire <00784 +>esh > , and it shall be clean
<02891 +taher > : nevertheless <00389 +>ak > it shall be
purified <02398 +chata> > with the water <04325 +mayim > of
separation <05079 +niddah > : and all <03605 +kol > that
abideth <00935 +bow> > not the fire <00784 +>esh > ye shall
make <05674 +<abar > go <05674 +<abar > through the water
<04325 +mayim > .
through NUM 033 008 And they departed <05265 +naca< > from
before <06440 +paniym > Pihahiroth <06367 +Pi ha - Chiyroth > ,
and passed <05674 +<abar > {through} <08432 +tavek > the
midst <08432 +tavek > of the sea <03220 +yam > into the
wilderness <04057 +midbar > , and went <03212 +yalak > three
<07969 +shalowsh > days <03117 +yowm > journey <01870 +derek
> in the wilderness <04057 +midbar > of Etham <00864 +>Etham >
, and pitched <02583 +chanah > in Marah <04785 +Marah > .
through DEU 001 019 . And when we departed <05265 +naca< >
from Horeb <02722 +Choreb > , we went <03212 +yalak >
{through} all <03605 +kol > that great <01419 +gadowl > and
terrible <03372 +yare> > wilderness <04057 +midbar > , which
<00834 +>aher > ye saw <07200 +ra>ah > by the way <01870
+derek > of the mountain <02022 +har > of the Amorites <00567
+>Emoriy > , as the LORD <03068 +Y@hovah > our God <00430
+>elohiym > commanded <06680 +tsavah > us ; and we came <00935
+bow> > to Kadeshbarnea <06947 +Qadesh Barnea< > .
through DEU 002 004 And command <06680 +tsavah > thou the
people <05971 +<am > , saying <00559 +>amar > , Ye [ are ]
to pass <05674 +<abar > {through} the coast <01366 +g@buwl >
of your brethren <00251 +>ach > the children <01121 +ben > of
Esau <06215 +<Esav > , which dwell <03427 +yashab > in Seir
<08165 +Se<iyr > ; and they shall be afraid <03372 +yare> >
of you : take ye good <03966 +m@<od > heed <08104 +shamar >
unto yourselves therefore :
through DEU 002 007 For the LORD <03068 +Y@hovah > thy God
<00430 +>elohiym > hath blessed <01288 +barak > thee in all
<03605 +kol > the works <04639 +ma<aseh > of thy hand <03027
+yad > : he knoweth <03045 +yada< > thy walking <03212 +yalak
> {through} this <02088 +zeh > great <01419 +gadowl >
wilderness <04057 +midbar > : these <02088 +zeh > forty <00705
+>arba<iym > years <08141 +shaneh > the LORD <03068 +Y@hovah
> thy God <00430 +>elohiym > [ hath been ] with thee ; thou
hast lacked <02637 +chacer > nothing <03808 +lo> > .
through DEU 002 008 . And when we passed <05674 +<abar > by
from our brethren <00251 +>ach > the children <01121 +ben > of
Esau <06215 +<Esav > , which dwelt <03427 +yashab > in Seir
<08165 +Se<iyr > , {through} the way <01870 +derek > of the
plain <06160 +<arabah > from Elath <00359 +>Eylowth > , and
from Eziongaber <06100 +<Etsyown <Etsyon Geber > , we turned
<06437 +panah > and passed <05674 +<abar > by the way <01870
+derek > of the wilderness <04057 +midbar > of Moab <04124
+Mow>ab > .
through DEU 002 018 Thou art to pass <05674 +<abar > over
<05674 +<abar > {through} Ar <06144 +<Ar > , the coast <01366
+g@buwl > of Moab <04124 +Mow>ab > , this day <03117 +yowm >
:
through DEU 002 027 Let me pass <05674 +<abar > {through} thy
land <00776 +>erets > : I will go <03212 +yalak > along by the
high <01870 +derek > way <01870 +derek > , I will neither
<03808 +lo> > turn <05493 +cuwr > unto the right <03225
+yamiyn > hand <03225 +yamiyn > nor to the left <08040
+s@mo>wl > .
through DEU 002 028 Thou shalt sell <07666 +shabar > me meat
<00400 +>okel > for money <03701 +keceph > , that I may eat
<00398 +>akal > ; and give <05414 +nathan > me water <04325
+mayim > for money <03701 +keceph > , that I may drink <08354
+shathah > : only <07535 +raq > I will pass <05674 +<abar >
{through} on my feet <07272 +regel > ;
through DEU 005 015 And remember <02142 +zakar > that thou
wast <01961 +hayah > a servant <05650 +<ebed > in the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > , and [ that ]
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > brought
<03318 +yatsa> > thee out thence <08033 +sham > {through} a
mighty <02389 +chazaq > hand <03027 +yad > and by a stretched
<05186 +natah > out arm <02220 +z@rowa< > : therefore the LORD
<03068 +Y@hovah > thy God <00430 +>elohiym > commanded <06680
+tsavah > thee to keep <06213 +<asah > the sabbath <07676
+shabbath > day <03117 +yowm > .
through DEU 008 015 Who led <03212 +yalak > thee {through}
that great <01419 +gadowl > and terrible <03372 +yare> >
wilderness <04057 +midbar > , [ wherein were ] fiery <08314
+saraph > serpents <05175 +nachash > , and scorpions <06137
+<aqrab > , and drought <06774 +tsimma>own > , where <00834
+>aher > [ there was ] no <00369 +>ayin > water <04325
+mayim > ; who brought <03318 +yatsa> > thee forth <04161
+mowtsa> > water <04325 +mayim > out of the rock <06697 +tsuwr
> of flint <02496 +challamiysh > ;
through DEU 009 026 I prayed <06419 +palal > therefore unto
the LORD <03068 +Y@hovah > , and said <00559 +>amar > , O
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > , destroy <07843
+shachath > not thy people <05971 +<am > and thine inheritance
<05159 +nachalah > , which <00834 +>aher > thou hast redeemed
<06299 +padah > {through} thy greatness <01433 +godel > ,
which <00834 +>aher > thou hast brought <03318 +yatsa> > forth
<03318 +yatsa> > out of Egypt <04714 +Mitsrayim > with a
mighty <02389 +chazaq > hand <03027 +yad > .
through DEU 015 017 Then thou shalt take <03947 +laqach > an
aul <04836 +martsea< > , and thrust <05414 +nathan > [ it ]
{through} his ear <00241 +>ozen > unto the door <01817 +deleth
> , and he shall be thy servant <05650 +<ebed > for ever
<05769 +<owlam > . And also <00637 +>aph > unto thy
maidservant <00519 +>amah > thou shalt do <06213 +<asah >
likewise <03651 +ken > .
through DEU 018 010 There shall not be found <04672 +matsa> >
among you [ any one ] that maketh his son <01121 +ben > or
his daughter <01323 +bath > to pass <05674 +<abar > {through}
the fire <00784 +>esh > , [ or ] that useth divination
<07081 +qecem > , [ or ] an observer <06049 +<anan > of
times , or an enchanter <05172 +nachash > , or a witch <03784
+kashaph > ,
through DEU 029 016 ( For ye know <03045 +yada< > how <00834
+>aher > we have dwelt <03427 +yashab > in the land <00776
+>erets > of Egypt <04714 +Mitsrayim > ; and how <00834
+>aher > we came <05674 +<abar > {through} <07130 +qereb > the
nations <01471 +gowy > which <00834 +>aher > ye passed <05674
+<abar > by ;
through DEU 031 029 For I know <03045 +yada< > that after
<00310 +>achar > my death <04194 +maveth > ye will utterly
corrupt <07843 +shachath > [ yourselves ] , and turn <05493
+cuwr > aside from the way <01870 +derek > which <00834 +>aher
> I have commanded <06680 +tsavah > you ; and evil <07451
+ra< > will befall <07122 +qara> > you in the latter <00319
+>achariyth > days <03117 +yowm > ; because <03588 +kiy > ye
will do <06213 +<asah > evil <07451 +ra< > in the sight <05869
+<ayin > of the LORD <03068 +Y@hovah > , to provoke him to
anger <03707 +ka<ac > {through} the work <04639 +ma<aseh > of
your hands <03027 +yad > .
through DEU 032 047 For it [ is ] not a vain <07386 +reyq >
thing <01697 +dabar > for you ; because <03588 +kiy > it [
is ] your life <02416 +chay > : and {through} this <02088
+zeh > thing <01697 +dabar > ye shall prolong <00748 +>arak >
[ your ] days <03117 +yowm > in the land <00127 +>adamah > ,
whither ye go <05674 +<abar > over <05674 +<abar > Jordan
<03383 +Yarden > to possess <03423 +yarash > it .
through DEU 033 011 Bless <01288 +barak > , LORD <03068
+Y@hovah > , his substance <03428 +Yesheb>ab > , and accept
<07521 +ratsah > the work <06467 +po<al > of his hands <03027
+yad > : smite <04272 +machats > {through} the loins <04975
+mothen > of them that rise <06965 +quwm > against him , and
of them that hate <08130 +sane> > him , that they rise <06965
+quwm > not again .
throughly GEN 011 003 And they said <00559 +>amar > one <00376
+>iysh > to another <07453 +rea< > , Go <03051 +yahab > to ,
let us make brick <03835 +laban > , and burn <08313 +saraph
> them {throughly} . And they had <01961 +hayah > brick <03843
+l@benah > for stone <68> , and slime <02564 +chemar > had
<01961 +hayah > they for morter <02563 +chomer > .
throughout GEN 041 029 Behold <02009 +hinneh > , there come
<00935 +bow> > seven <07651 +sheba< > years <08141 +shaneh >
of great <01419 +gadowl > plenty <07647 +saba< > {throughout}
all <03605 +kol > the land <00776 +>erets > of Egypt <04714
+Mitsrayim > :
throughout GEN 041 046 . And Joseph <03130 +Yowceph > [ was
] thirty <07970 +sh@lowshiym > years <08141 +shaneh > old
<01121 +ben > when he stood <05975 +<amad > before <06440
+paniym > Pharaoh <06547 +Par<oh > king <04428 +melek > of
Egypt <04714 +Mitsrayim > . And Joseph <03130 +Yowceph > went
<03318 +yatsa> > out from the presence <06440 +paniym > of
Pharaoh <06547 +Par<oh > , and went <05674 +<abar >
{throughout} all <03605 +kol > the land <00776 +>erets > of
Egypt <04714 +Mitsrayim > .
throughout GEN 045 008 So now <06258 +<attah > [ it was ]
not you [ that ] sent <07971 +shalach > me hither , but God
<00430 +>elohiym > : and he hath made <07760 +suwm > me a
father <1> to Pharaoh <06547 +Par<oh > , and lord <00113
+>adown > of all <03605 +kol > his house <01004 +bayith > ,
and a ruler <04910 +mashal > {throughout} all <03605 +kol >
the land <00776 +>erets > of Egypt <04714 +Mitsrayim > .
throughout EXO 005 012 So the people <05971 +<am > were
scattered <06327 +puwts > abroad <06527 +parat > {throughout}
all <03605 +kol > the land <00776 +>erets > of Egypt <04714
+Mitsrayim > to gather <07197 +qashash > stubble <07179 +qash
> instead of straw <08401 +teben > .
throughout EXO 007 019 And the LORD <03068 +Y@hovah > spake
<00559 +>amar > unto Moses <04872 +Mosheh > , Say <00559
+>amar > unto Aaron <00175 +>Aharown > , Take <03947 +laqach
> thy rod <04294 +matteh > , and stretch <05186 +natah > out
thine hand <03027 +yad > upon the waters <04325 +mayim > of
Egypt <04714 +Mitsrayim > , upon their streams <05104 +nahar
> , upon their rivers <02975 +y@<or > , and upon their ponds
<98> , and upon all <03605 +kol > their pools <04723 +miqveh
> of water <04325 +mayim > , that they may become <01961
+hayah > blood <01818 +dam > ; and [ that ] there may be
blood <01818 +dam > {throughout} all <03605 +kol > the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > , both <08147
+sh@nayim > in [ vessels of ] wood <06086 +<ets > , and in
[ vessels of ] stone <68> .
throughout EXO 007 021 And the fish <01710 +dagah > that [
was ] in the river <02975 +y@<or > died <04191 +muwth > ;
and the river <02975 +y@<or > stank <00887 +ba>ash > , and
the Egyptians <04714 +Mitsrayim > could <03201 +yakol > not
drink <08354 +shathah > of the water <04325 +mayim > of the
river <02975 +y@<or > ; and there was blood <01818 +dam >
{throughout} all <03605 +kol > the land <00776 +>erets > of
Egypt <04714 +Mitsrayim > .
throughout EXO 008 016 . And the LORD <03068 +Y@hovah > said
<00559 +>amar > unto Moses <04872 +Mosheh > , Say <00559
+>amar > unto Aaron <00175 +>Aharown > , Stretch <05186
+natah > out thy rod <04294 +matteh > , and smite <05221
+nakah > the dust <06083 +<aphar > of the land <00776 +>erets
> , that it may become <01961 +hayah > lice <03654 +ken >
{throughout} all <03605 +kol > the land <00776 +>erets > of
Egypt <04714 +Mitsrayim > .
throughout EXO 008 017 And they did <06213 +<asah > so ; for
Aaron <00175 +>Aharown > stretched <05186 +natah > out his
hand <03027 +yad > with his rod <04294 +matteh > , and smote
<05221 +nakah > the dust <06083 +<aphar > of the earth <00776
+>erets > , and it became <01961 +hayah > lice <03654 +ken >
in man <00120 +>adam > , and in beast <00929 +b@hemah > ;
all <03605 +kol > the dust <06083 +<aphar > of the land <00776
+>erets > became <01961 +hayah > lice <03654 +ken >
{throughout} all <03605 +kol > the land <00776 +>erets > of
Egypt <04714 +Mitsrayim > .
throughout EXO 009 009 And it shall become <01961 +hayah >
small dust <80> in all <03605 +kol > the land <00776 +>erets >
of Egypt <04714 +Mitsrayim > , and shall be a boil <07822
+sh@chiyn > breaking <06524 +parach > forth [ with ] blains
<76> upon man <00120 +>adam > , and upon beast <00929
+b@hemah > , {throughout} all <03605 +kol > the land <00776
+>erets > of Egypt <04714 +Mitsrayim > .
throughout EXO 009 016 And in very <00199 +>uwlam > deed
<00199 +>uwlam > for this <02063 +zo>th > [ cause <05668
+<abuwr > ] have I raised <05975 +<amad > thee up , for to
shew <07200 +ra>ah > [ in ] thee my power <03581 +koach > ;
and that my name <08034 +shem > may be declared <05608 +caphar
> {throughout} all <03605 +kol > the earth <00776 +>erets > .
throughout EXO 009 022 . And the LORD <03068 +Y@hovah > said
<00559 +>amar > unto Moses <04872 +Mosheh > , Stretch <05186
+natah > forth thine hand <03027 +yad > toward heaven <08064
+shamayim > , that there may be hail <01259 +barad > in all
<03605 +kol > the land <00776 +>erets > of Egypt <04714
+Mitsrayim > , upon man <00120 +>adam > , and upon beast
<00929 +b@hemah > , and upon every <03605 +kol > herb <06212
+<eseb > of the field <07704 +sadeh > , {throughout} the land
<00776 +>erets > of Egypt <04714 +Mitsrayim > .
throughout EXO 009 025 And the hail <01259 +barad > smote
<05221 +nakah > {throughout} all <03605 +kol > the land <00776
+>erets > of Egypt <04714 +Mitsrayim > all <03605 +kol > that
[ was ] in the field <07704 +sadeh > , both <08147
+sh@nayim > man <00120 +>adam > and beast <00929 +b@hemah > ;
and the hail <01259 +barad > smote <05221 +nakah > every
<03605 +kol > herb <06212 +<eseb > of the field <07704 +sadeh
> , and brake <07665 +shabar > every <03605 +kol > tree
<06086 +<ets > of the field <07704 +sadeh > .
throughout EXO 011 006 And there shall be a great <01419
+gadowl > cry <06818 +tsa<aqah > {throughout} all <03605 +kol
> the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
such as there was none <03808 +lo> > like <03644 +k@mow > it ,
nor <03808 +lo> > shall be like <03644 +k@mow > it any <03254
+yacaph > more <03254 +yacaph > .
throughout EXO 012 014 And this <02088 +zeh > day <03117
+yowm > shall be unto you for a memorial <02146 +zikrown > ;
and ye shall keep <02287 +chagag > it a feast <02282 +chag >
to the LORD <03068 +Y@hovah > {throughout} your generations
<01755 +dowr > ; ye shall keep <02287 +chagag > it a feast
<02287 +chagag > by an ordinance <02708 +chuqqah > for ever
<05769 +<owlam > .
throughout EXO 029 042 [ This shall be ] a continual <08548
+tamiyd > burnt <05930 +<olah > offering {throughout} your
generations <01755 +dowr > [ at ] the door <06607 +pethach >
of the tabernacle <00168 +>ohel > of the congregation <04150
+mow<ed > before <06440 +paniym > the LORD <03068 +Y@hovah > :
where I will meet <03259 +ya<ad > you , to speak <01696
+dabar > there <08033 +sham > unto thee .
throughout EXO 030 008 And when Aaron <00175 +>Aharown >
lighteth <05927 +<alah > the lamps <05216 +niyr > at <00996
+beyn > even <06153 +<ereb > , he shall burn <06999 +qatar >
incense <06999 +qatar > upon it , a perpetual <08548 +tamiyd
> incense <07004 +q@toreth > before <06440 +paniym > the LORD
<03068 +Y@hovah > {throughout} your generations <01755 +dowr >
.
throughout EXO 030 010 And Aaron <00175 +>Aharown > shall make
an atonement <03722 +kaphar > upon the horns <07161 +qeren >
of it once <00259 +>echad > in a year <08141 +shaneh > with
the blood <01818 +dam > of the sin <02403 +chatta>ah >
offering of atonements <03725 +kippur > : once <00259 +>echad
> in the year <08141 +shaneh > shall he make atonement <03722
+kaphar > upon it {throughout} your generations <01755 +dowr > :
it [ is ] most <06944 +qodesh > holy <06944 +qodesh > unto
the LORD <03068 +Y@hovah > .
throughout EXO 030 021 So they shall wash <07364 +rachats >
their hands <03027 +yad > and their feet <07272 +regel > ,
that they die <04191 +muwth > not : and it shall be a statute
<02706 +choq > for ever <05769 +<owlam > to them , [ even ]
to him and to his seed <02233 +zera< > {throughout} their
generations <01755 +dowr > .
throughout EXO 030 031 And thou shalt speak <01696 +dabar >
unto the children <01121 +ben > of Israel <03478 +Yisra>el > ,
saying <00559 +>amar > , This <02088 +zeh > shall be an holy
<06944 +qodesh > anointing <04888 +mishchah > oil <08081
+shemen > unto me {throughout} your generations <01755 +dowr > .
throughout EXO 031 013 Speak <01696 +dabar > thou also unto
the children <01121 +ben > of Israel <03478 +Yisra>el > ,
saying <00559 +>amar > , Verily <00389 +>ak > my sabbaths
<07676 +shabbath > ye shall keep <08104 +shamar > : for it [
is ] a sign <00226 +>owth > between <00996 +beyn > me and you
{throughout} your generations <01755 +dowr > ; that [ ye ]
may know <03045 +yada< > that I [ am ] the LORD <03068
+Y@hovah > that doth sanctify <06942 +qadash > you .
throughout EXO 031 016 Wherefore the children <01121 +ben > of
Israel <03478 +Yisra>el > shall keep <08104 +shamar > the
sabbath <07676 +shabbath > , to observe <06213 +<asah > the
sabbath <07676 +shabbath > {throughout} their generations
<01755 +dowr > , [ for ] a perpetual <05769 +<owlam >
covenant <01285 +b@riyth > .
throughout EXO 032 027 And he said <00559 +>amar > unto them ,
Thus <03541 +koh > saith <00559 +>amar > the LORD <03068
+Y@hovah > God <00430 +>elohiym > of Israel <03478 +Yisra>el >
, Put <07760 +suwm > every man <00376 +>iysh > his sword
<02719 +chereb > by his side <03409 +yarek > , [ and ] go
<05674 +<abar > in and out from gate <08179 +sha<ar > to gate
<08179 +sha<ar > {throughout} the camp <04264 +machaneh > ,
and slay <02026 +harag > every man <00376 +>iysh > his brother
<00251 +>ach > , and every man <00376 +>iysh > his companion
<07453 +rea< > , and every man <00376 +>iysh > his neighbour
<07138 +qarowb > .
throughout EXO 034 003 And no <03808 +lo> > man <00376 +>iysh
> shall come <05927 +<alah > up with thee , neither <00408
+>al > let any man <00376 +>iysh > be seen <07200 +ra>ah >
{throughout} all <03605 +kol > the mount <02022 +har > ;
neither <00408 +>al > let the flocks <06629 +tso>n > nor
<00408 +>al > herds <01241 +baqar > feed <07462 +ra<ah >
before that mount <02022 +har > .
throughout EXO 035 003 Ye shall kindle <01197 +ba<ar > no
<03808 +lo> > fire <00784 +>esh > {throughout} your
habitations <04186 +mowshab > upon the sabbath <07676
+shabbath > day <03117 +yowm > .
throughout EXO 036 006 And Moses <04872 +Mosheh > gave
commandment <06680 +tsavah > , and they caused it to be
proclaimed <05674 +<abar > {throughout} the camp <04264
+machaneh > , saying <00559 +>amar > , Let neither <00408
+>al > man <00376 +>iysh > nor <00408 +>al > woman <00802
+>ishshah > make <06213 +<asah > any <05750 +<owd > more
<05750 +<owd > work <04399 +m@la>kah > for the offering <08641
+t@ruwmah > of the sanctuary <06944 +qodesh > . So the people
<05971 +<am > were restrained <03607 +kala> > from bringing
<00935 +bow> > .
throughout EXO 037 019 Three <07969 +shalowsh > bowls <01375
+g@biya< > made after the fashion of almonds <08246 +shaqad >
in one <00259 +>echad > branch <07070 +qaneh > , a knop
<03730 +kaphtor > and a flower <06525 +perach > ; and three
<07969 +shalowsh > bowls <01375 +g@biya< > made like almonds
<08246 +shaqad > in another <00259 +>echad > branch <07070
+qaneh > , a knop <03730 +kaphtor > and a flower <06525
+perach > : so <03651 +ken > {throughout} the six <08337
+shesh > branches <07070 +qaneh > going <03318 +yatsa> > out
of the candlestick <04501 +m@nowrah > .
throughout EXO 040 015 And thou shalt anoint <04886 +mashach >
them , as thou didst anoint <04886 +mashach > their father <1>
, that they may minister unto me in the priest s <03547 +kahan
> office : for their anointing <04888 +mishchah > shall surely
be an everlasting <05769 +<owlam > priesthood <03550 +k@hunnah
> {throughout} their generations <01755 +dowr > .
throughout EXO 040 038 For the cloud <06051 +<anan > of the
LORD <03068 +Y@hovah > [ was ] upon the tabernacle <04908
+mishkan > by day <03119 +yowmam > , and fire <00784 +>esh >
was on it by night <03915 +layil > , in the sight <05869
+<ayin > of all <03605 +kol > the house <01004 +bayith > of
Israel <03478 +Yisra>el > , {throughout} all <03605 +kol >
their journeys <04550 +macca< > .
throughout LEV 003 017 [ It shall be ] a perpetual <05769
+<owlam > statute <02708 +chuqqah > for your generations <01755
+dowr > {throughout} all <03605 +kol > your dwellings <04186
+mowshab > , that ye eat <00398 +>akal > neither <03808 +lo>
> fat <02459 +cheleb > nor blood <01818 +dam > .
throughout LEV 007 036 Which <00834 +>aher > the LORD <03068
+Y@hovah > commanded <06680 +tsavah > to be given <05414
+nathan > them of the children <01121 +ben > of Israel <03478
+Yisra>el > , in the day <03119 +yowmam > that he anointed
<04886 +mashach > them , [ by ] a statute <02708 +chuqqah >
for ever <05769 +<owlam > {throughout} their generations <01755
+dowr > .
throughout LEV 010 009 Do not drink <08354 +shathah > wine
<03196 +yayin > nor strong drink <07941 +shekar > , thou ,
nor thy sons <01121 +ben > with thee , when ye go <00935
+bow> > into <00413 +>el > the tabernacle <00168 +>ohel > of
the congregation <04150 +mow<ed > , lest <03808 +lo> > ye die
<04191 +muwth > : [ it shall be ] a statute <02708 +chuqqah
> for ever <05769 +<owlam > {throughout} your generations
<01755 +dowr > :
throughout LEV 017 007 And they shall no <03808 +lo> > more
<05750 +<owd > offer <02076 +zabach > their sacrifices <02077
+zebach > unto devils <08163 +sa<iyr > , after <00310 +>achar
> whom they have gone a whoring <02181 +zanah > . This <02063
+zo>th > shall be a statute <02708 +chuqqah > for ever <05769
+<owlam > unto them {throughout} their generations <01755 +dowr
> .
throughout LEV 023 014 And ye shall eat <00398 +>akal >
neither <03808 +lo> > bread <03899 +lechem > , nor parched
<07039 +qaliy > corn , nor green ears <03759 +karmel > ,
until <05704 +<ad > the selfsame day <03117 +yowm > that ye
have brought <00935 +bow> > an offering <07133 +qorban > unto
your God <00430 +>elohiym > : [ it shall be ] a statute
<02708 +chuqqah > for ever <05769 +<owlam > {throughout} your
generations <01755 +dowr > in all <03605 +kol > your dwellings
<04186 +mowshab > .
throughout LEV 023 021 And ye shall proclaim <07121 +qara> >
on the selfsame day <03117 +yowm > , [ that ] it may be an
holy <06944 +qodesh > convocation <04744 +miqra> > unto you :
ye shall do <06213 +<asah > no servile <05656 +<abodah > work
<04399 +m@la>kah > [ therein : it shall be ] a statute <02708
+chuqqah > for ever <05769 +<owlam > in all <03605 +kol >
your dwellings <04186 +mowshab > {throughout} your generations
<01755 +dowr > .
throughout LEV 023 031 Ye shall do <06213 +<asah > no <03808
+lo> > manner of work <04399 +m@la>kah > : [ it shall be ] a
statute <02708 +chuqqah > for ever <05769 +<owlam >
{throughout} your generations <01755 +dowr > in all <03605
+kol > your dwellings <04186 +mowshab > .
throughout LEV 025 009 Then shalt thou cause the trumpet <07782
+showphar > of the jubile <08643 +t@ruw<ah > to sound <05674
+<abar > on the tenth <06218 +<asowr > [ day ] of the seventh
<07637 +sh@biy<iy > month <02320 +chodesh > , in the day
<03117 +yowm > of atonement <03725 +kippur > shall ye make the
trumpet <07782 +showphar > sound <05674 +<abar > {throughout}
all <03605 +kol > your land <00776 +>erets > .
throughout LEV 025 010 And ye shall hallow <06942 +qadash >
the fiftieth <02572 +chamishshiym > year <08141 +shaneh > ,
and proclaim <07121 +qara> > liberty <01865 +d@rowr >
{throughout} [ all <03605 +kol > ] the land <00776 +>erets >
unto all <03605 +kol > the inhabitants <03427 +yashab >
thereof : it shall be a jubile <03104 +yowbel > unto you ; and
ye shall return <07725 +shuwb > every man <00376 +>iysh > unto
his possession <00272 +>achuzzah > , and ye shall return
<07725 +shuwb > every man <00376 +>iysh > unto his family
<04940 +mishpachah > .
throughout LEV 025 030 And if <00518 +>im > it be not redeemed
<01350 +ga>al > within <05704 +<ad > the space <04390 +male>
> of a full <08549 +tamiym > year <08141 +shaneh > , then the
house <01004 +bayith > that [ is ] in the walled <02346
+chowmah > city <05892 +<iyr > shall be established <06965
+quwm > for ever <06783 +ts@miythuth > to him that bought
<07069 +qanah > it {throughout} his generations <01755 +dowr >
: it shall not go <03318 +yatsa> > out in the jubile <03104
+yowbel > .
throughout NUM 001 042 Of the children <01121 +ben > of
Naphtali <05321 +Naphtaliy > , {throughout} their generations
<08435 +towl@dah > , after their families <04940 +mishpachah
> , by the house <01004 +bayith > of their fathers <1> ,
according to the number <04557 +micpar > of the names <08034
+shem > , from twenty <06242 +<esriym > years <08141 +shaneh
> old <01121 +ben > and upward <04605 +ma<al > , all <03605
+kol > that were able <03318 +yatsa> > to go <03318 +yatsa> >
forth <03318 +yatsa> > to war <06635 +tsaba> > ;
throughout NUM 001 052 And the children <01121 +ben > of
Israel <03478 +Yisra>el > shall pitch <02583 +chanah > their
tents , every man <00376 +>iysh > by his own camp <04264
+machaneh > , and every man <00376 +>iysh > by his own
standard <01714 +degel > , {throughout} their hosts <06635
+tsaba> > .
throughout NUM 002 003 . And on the east <06924 +qedem > side
<06924 +qedem > toward the rising <04217 +mizrach > of the sun
shall they of the standard <01714 +degel > of the camp <04264
+machaneh > of Judah <03063 +Y@huwdah > pitch <02583 +chanah >
{throughout} their armies <06635 +tsaba> > : and Nahshon <05177
+Nachshown > the son <01121 +ben > of Amminadab <05992
+<Ammiynadab > [ shall be ] captain <05387 +nasiy> > of the
children <01121 +ben > of Judah <03063 +Y@huwdah > .
throughout NUM 002 009 All <03605 +kol > that were numbered
<06485 +paqad > in the camp <04264 +machaneh > of Judah <03063
+Y@huwdah > [ were ] an hundred <03967 +me>ah > thousand
<00505 +>eleph > and fourscore <08084 +sh@moniym > thousand
<00505 +>eleph > and six <08337 +shesh > thousand <00505
+>eleph > and four <00702 +>arba< > hundred <03967 +me>ah > ,
{throughout} their armies <06635 +tsaba> > . These shall first
<07223 +ri>shown > set <05265 +naca< > forth <05265 +naca< > .
throughout NUM 002 016 All <03605 +kol > that were numbered
<06485 +paqad > in the camp <04264 +machaneh > of Reuben
<07205 +R@>uwben > [ were ] an hundred <03967 +me>ah >
thousand <00505 +>eleph > and fifty <02572 +chamishshiym > and
one <00259 +>echad > thousand <00505 +>eleph > and four <00702
+>arba< > hundred <03967 +me>ah > and fifty <02572
+chamishshiym > , {throughout} their armies <06635 +tsaba> > .
And they shall set <05265 +naca< > forth <05265 +naca< > in
the second <08145 +sheniy > rank .
throughout NUM 002 024 All <03605 +kol > that were numbered
<06485 +paqad > of the camp <04264 +machaneh > of Ephraim
<00669 +>Ephrayim > [ were ] an hundred <03967 +me>ah >
thousand <00505 +>eleph > and eight <08083 +sh@moneh >
thousand <00505 +>eleph > and an hundred <03967 +me>ah > ,
{throughout} their armies <06635 +tsaba> > . And they shall go
<05265 +naca< > forward <05265 +naca< > in the third <07992
+sh@liyshiy > rank .
throughout NUM 002 032 These <00428 +>el - leh > [ are ]
those which were numbered <06485 +paqad > ofthe children <01121
+ben > of Israel <03478 +Yisra>el > by the house <01004
+bayith > of their fathers <1> : all <03605 +kol > those that
were numbered <06485 +paqad > of the camps <04264 +machaneh >
{throughout} their hosts <06635 +tsaba> > [ were ] six <08337
+shesh > hundred <03967 +me>ah > thousand <00505 +>eleph >
and three <07969 +shalowsh > thousand <00505 +>eleph > and
five <02568 +chamesh > hundred <03967 +me>ah > and fifty
<02572 +chamishshiym > .
throughout NUM 003 039 All <03605 +kol > that were numbered
<06485 +paqad > of the Levites <03881 +Leviyiy > , which
<00834 +>aher > Moses <04872 +Mosheh > and Aaron <00175
+>Aharown > numbered <06485 +paqad > at <05921 +<al > the
commandment <06310 +peh > of the LORD <03068 +Y@hovah > ,
{throughout} their families <04940 +mishpachah > , all <03605
+kol > the males <02145 +zakar > from a month <02320 +chodesh
> old <01121 +ben > and upward <04605 +ma<al > , [ were ]
twenty <06242 +<esriym > and two <08147 +sh@nayim > thousand
<00505 +>eleph > .
throughout NUM 004 022 Take <05375 +nasa> > also <01571 +gam
> the sum <07218 +ro>sh > of the sons <01121 +ben > of Gershon
<01647 +Ger@shom > , {throughout} the houses <01004 +bayith >
of their fathers <1> , by their families <04940 +mishpachah > ;
throughout NUM 004 038 And those that were numbered <06485
+paqad > of the sons <01121 +ben > of Gershon <01647 +Ger@shom
> , {throughout} their families <04940 +mishpachah > , and by
the house <01004 +bayith > of their fathers <1> ,
throughout NUM 004 040 Even those that were numbered <06485
+paqad > of them , {throughout} their families <04940
+mishpachah > , by the house <01004 +bayith > of their fathers
<1> , were two thousand <00505 +>eleph > and six <08337
+shesh > hundred <03967 +me>ah > and thirty <07970
+sh@lowshiym > .
throughout NUM 004 042 And those that were numbered <06485
+paqad > of the families <04940 +mishpachah > of the sons
<01121 +ben > of Merari <04847 +M@rariy > , {throughout}
their families <04940 +mishpachah > , by the house <01004
+bayith > of their fathers <1> ,
throughout NUM 010 008 And the sons <01121 +ben > of Aaron
<00175 +>Aharown > , the priests <03548 +kohen > , shall
blow <08628 +taqa< > with the trumpets <02689 +chatsots@rah > ;
and they shall be to you for an ordinance <02708 +chuqqah >
for ever <05769 +<owlam > {throughout} your generations <01755
+dowr > .
throughout NUM 010 025 And the standard <01714 +degel > of the
camp <04264 +machaneh > of the children <01121 +ben > of Dan
<01835 +Dan > set <05265 +naca< > forward <05265 +naca< > ,
[ which was ] the rereward <00622 +>acaph > of all <03605
+kol > the camps <04264 +machaneh > {throughout} their hosts
<06635 +tsaba> > : and over <05921 +<al > his host <06635
+tsaba> > [ was ] Ahiezer <00295 +>Achiy<ezer > the son
<01121 +ben > of Ammishaddai <05996 +<Ammiyshadday > .
throughout NUM 011 010 Then Moses <04872 +Mosheh > heard
<08085 +shama< > the people <05971 +<am > weep <01058 +bakah
> {throughout} their families <04940 +mishpachah > , every man
<00376 +>iysh > in the door <06607 +pethach > of his tent
<00168 +>ohel > : and the anger <00639 +>aph > of the LORD
<03068 +Y@hovah > was kindled <02734 +charah > greatly <03966
+m@<od > ; Moses <04872 +Mosheh > also was displeased .
throughout NUM 015 038 Speak <01696 +dabar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , and bid <00559
+>amar > them that they make <06213 +<asah > them fringes
<06734 +tsiytsith > in the borders <03671 +kanaph > of their
garments <00899 +beged > {throughout} their generations <01755
+dowr > , and that they put <05414 +nathan > upon the fringe
<06734 +tsiytsith > of the borders <03671 +kanaph > a ribband
<06616 +pathiyl > of blue <08504 +t@keleth > :
throughout NUM 018 023 But the Levites <03881 +Leviyiy > shall
do <05647 +<abad > the service <05656 +<abodah > of the
tabernacle <00168 +>ohel > of the congregation <04150 +mow<ed
> , and they shall bear <05375 +nasa> > their iniquity <05771
+<avon > : [ it shall be ] a statute <02708 +chuqqah > for
ever <05769 +<owlam > {throughout} your generations <01755
+dowr > , that among <08432 +tavek > the children <01121 +ben
> of Israel <03478 +Yisra>el > they have no <03808 +lo> >
inheritance <05159 +nachalah > .
throughout NUM 026 002 Take <05375 +nasa> > the sum <07218
+ro>sh > of all <03605 +kol > the congregation <05712 +<edah >
of the children <01121 +ben > of Israel <03478 +Yisra>el > ,
from twenty <06242 +<esriym > years <08141 +shaneh > old
<01121 +ben > and upward <04605 +ma<al > , {throughout} their
fathers <1> house <01004 +bayith > , all <03605 +kol > that
are able <03318 +yatsa> > to go <03318 +yatsa> > to war <06635
+tsaba> > in Israel <03478 +Yisra>el > .
throughout NUM 028 014 And their drink <05262 +necek >
offerings shall be half <02677 +chetsiy > an hin <01969 +hiyn
> of wine <03196 +yayin > unto a bullock <06499 +par > , and
the third <07992 +sh@liyshiy > [ part ] of an hin <01969
+hiyn > unto a ram <00352 +>ayil > , and a fourth <07243
+r@biy<iy > [ part ] of an hin <01969 +hiyn > unto a lamb
<03532 +kebes > : this <02063 +zo>th > [ is ] the burnt
<05930 +<olah > offering of every month <02320 +chodesh >
{throughout} the months <02320 +chodesh > of the year <08141
+shaneh > .
throughout NUM 028 021 A several tenth <06241 +<issarown >
deal shalt thou offer <06213 +<asah > for every lamb <03532
+kebes > , {throughout} the seven <07651 +sheba< > lambs
<03532 +kebes > :
throughout NUM 028 024 After this <00428 +>el - leh > manner
ye shall offer <06213 +<asah > daily <03117 +yowm > ,
{throughout} the seven <07651 +sheba< > days <03117 +yowm > ,
the meat <03899 +lechem > of the sacrifice made by fire , of a
sweet <05207 +nichowach > savour <07381 +reyach > unto the
LORD <03068 +Y@hovah > : it shall be offered <06213 +<asah >
beside <05921 +<al > the continual <08548 +tamiyd > burnt
<05930 +<olah > offering , and his drink <05262 +necek >
offering .
throughout NUM 028 029 A several tenth <06241 +<issarown >
deal unto one <00259 +>echad > lamb <03532 +kebes > ,
{throughout} the seven <07651 +sheba< > lambs <03532 +kebes > ;
throughout NUM 029 004 And one <00259 +>echad > tenth <06241
+<issarown > deal for one <00259 +>echad > lamb <03532 +kebes
> , {throughout} the seven <07651 +sheba< > lambs <03532
+kebes > :
throughout NUM 029 010 A several tenth <06241 +<issarown >
deal for one <00259 +>echad > lamb <03532 +kebes > ,
{throughout} the seven <07651 +sheba< > lambs <03532 +kebes > :
throughout NUM 031 004 Of every tribe <04294 +matteh > a
thousand <00505 +>eleph > , {throughout} all <03605 +kol >
the tribes <04294 +matteh > of Israel <03478 +Yisra>el > ,
shall ye send <07971 +shalach > to the war <06635 +tsaba> > .
throughout NUM 035 029 So these <00428 +>el - leh > [ things
] shall be for a statute <02708 +chuqqah > of judgment <04941
+mishpat > unto you {throughout} your generations <01755 +dowr
> in all <03605 +kol > your dwellings <04186 +mowshab > .
throughout DEU 016 018 . Judges <08199 +shaphat > and
officers <07860 +shoter > shalt thou make <05414 +nathan >
thee in all <03605 +kol > thy gates <08179 +sha<ar > , which
<00834 +>aher > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > giveth <05414 +nathan > thee , {throughout} thy
tribes <07626 +shebet > : and they shall judge <08199 +shaphat
> the people <05971 +<am > with just <06664 +tsedeq > judgment
<04941 +mishpat > .
throughout DEU 028 040 Thou shalt have <01961 +hayah > olive
<02132 +zayith > trees {throughout} all <03605 +kol > thy
coasts <01366 +g@buwl > , but thou shalt not anoint <05480
+cuwk > [ thyself ] with the oil <08081 +shemen > ; for
thine olive <02132 +zayith > shall cast <05394 +nashal > [
his fruit ] .
throughout DEU 028 052 And he shall besiege <06887 +tsarar >
thee in all <03605 +kol > thy gates <08179 +sha<ar > , until
<05704 +<ad > thy high <01364 +gaboahh > and fenced <01219
+batsar > walls <02346 +chowmah > come <03381 +yarad > down
<03381 +yarad > , wherein thou trustedst <00982 +batach > ,
throughout all <03605 +kol > thy land <00776 +>erets > : and
he shall besiege <06887 +tsarar > thee in all <03605 +kol >
thy gates <08179 +sha<ar > {throughout} all <03605 +kol > thy
land <00776 +>erets > , which <00834 +>aher > the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > hath given <05414
+nathan > thee .
throughout DEU 028 052 And he shall besiege <06887 +tsarar >
thee in all <03605 +kol > thy gates <08179 +sha<ar > , until
<05704 +<ad > thy high <01364 +gaboahh > and fenced <01219
+batsar > walls <02346 +chowmah > come <03381 +yarad > down
<03381 +yarad > , wherein thou trustedst <00982 +batach > ,
{throughout} all <03605 +kol > thy land <00776 +>erets > : and
he shall besiege <06887 +tsarar > thee in all <03605 +kol >
thy gates <08179 +sha<ar > throughout all <03605 +kol > thy
land <00776 +>erets > , which <00834 +>aher > the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > hath given <05414
+nathan > thee .
* through , 0303 ana , 1223 dia , 1224 diabaino , 1279
diaporeuomai , 1330 dierchomai , 1350 diktuon , 1358 diorusso ,
1537 ek , 1653 eleeo , 1722 en , 1909 epi , 2596 kata , 2700
katatoxeuo , 4044 peripeiro , 4063 peritrecho ,
~~~~~~
through -0303 apiece, every, {through},
through -1223 after, among, at, avoid, because, cause, occasion,
reason, though, {through}, throughout, within,
through -1224 come, over, passed, {through},
through -1279 {through}, went,
through -1330 about, come, departed, every, go, going, gone,
over, pass, passed, passing, past, {through}, throughout,
travelled, walketh, went, where,
through -1350 net, nets, {through},
through -1358 break, broken, {through},
through -1537 among, at, because, betwixt, off, on, over, reason,
since, {through},
through -1653 compassion, mercy, obtain, obtained, pity,
received, {through},
through -1722 after, against, among, at, because, before,
believe, between, into, on, over, sake, {through}, throughout,
toward, under, used, way, wholly, within,
through -1909 about, above, against, among, anointed, at,
because, before, beside, charge, days, into, long, on, over,
space, {through}, throughout, time, touching, toward, under,
through -2596 about, according, affairs, after, against, alone,
among, at, before, cause, concerning, covered, down, every, into,
matter, on, over, own, particularly, respect, state, {through},
throughout, touching, toward, yet,
through -2700 {through}, thrust,
through -4044 pierced, {through},
through -4063 ran, {through},
throughly -1245 purge, {throughly},
throughly -1822 accomplished, furnished, {throughly},
throughly -3956 all, always, any, every, man, no, {throughly},
whatsoever, where, whole,
throughout -1223 after, among, at, avoid, because, cause,
occasion, reason, though, through, {throughout}, within,
throughout -1330 about, come, departed, every, go, going, gone,
over, pass, passed, passing, past, through, {throughout},
travelled, walketh, went, where,
throughout -1519 against, among, at, became, become, before,
concerning, creep, end, insomuch, into, on, so, {throughout},
till, took, toward, until,
throughout -1722 after, against, among, at, because, before,
believe, between, into, on, over, sake, through, {throughout},
toward, under, used, way, wholly, within,
throughout -1909 about, above, against, among, anointed, at,
because, before, beside, charge, days, into, long, on, over,
space, through, {throughout}, time, touching, toward, under,
throughout -2596 about, according, affairs, after, against,
alone, among, at, before, cause, concerning, covered, down,
every, into, matter, on, over, own, particularly, respect, state,
through, {throughout}, touching, toward, yet,
throughout -3650 all, altogether, every, {throughout}, whit,
whole,
~~~~~~
through -0413 about , according , after , against , among , at ,
because , before , beside , both , concerning , hath , into ,
near , on , over , reason , therein , {through} , thyself ,
touching , toward , under , ward , where , whereupon , whither ,
whom , within ,
through -1119 into , {through} , water ,
through -1157 about , at , concerneth , means , over , {through}
, within ,
through -1234 brake , breach , break , breaketh , broken , burst
, clave , cleave , cleaveth , cleft , cutteth , divide , divided
, dividing , hatch , rend , rent , rip , ripped , tare , tear ,
{through} , win ,
through -1811 droppeth , melteth , poureth , {through} ,
through -1856 pierced , stricken , {through} , thrust , wounded ,
through -1870 and , away , because , conversation , custom ,
high , journey , manner , {through} , toward , way , ways ,
through -2864 dig , digged , rowed , {through} ,
through -2944 {through} , thrust ,
through -3027 at , axletrees , because , beside , better ,
border , borders , charge , coast , coasts , custody , debt ,
dominion , enough , force , hand , handed , hands , himself ,
labour , ledges , means , mine , ministry , near , order ,
ordinance , parts , paw , place , places , power ,
presumptuously , service , side , sore , state , stays ,
strength , stroke , tenons , themselves , {through} , throwing ,
times , wait , where , work , years , yourselves ,
through -4480 above , after , among , at , because , more ,
neither , no , out , over , reason , since , than , the ,
{through} , whether , which ,
through -5674 alienate , altered , anger , apart , away , beyond
, bring , brought , came , carried , carry , come , cometh ,
coming , conduct , conducted , convey , current , delivered , do
, enter , escape , fail , forth , gendereth , get , go , gods ,
goeth , going , gone , have , laid , make , meddleth , more ,
over , overcome , overpass , overpast , overran , overrunning ,
partition , pass , passage , passed , passedst , passengers ,
passest , passeth , passing , past , perish , perishing ,
proclaim , proclaimed , provoketh , put , rageth , raiser ,
removed , sent , shave , smelling , sound , speedily , sweet ,
take , taken , {through} , took , transgress , transgressed ,
transgressest , transgressing , transgressors , translate , turn
, went , wroth ,
through -5921 about , above , according , after , against ,
among , and , any , at , because , before , beside , besides ,
between , beyond , captain , charge , concerning , employed ,
forward , governor , had , handleth , have , into , money , near
, off , on , over , oversight , presence , reason , round ,
sakes , steward , than , thereby , therein , thereon , thereto ,
therewith , these , {through} , throughout , touching , toward ,
under , when , where , whereon , whereupon , whom , within ,
year ,
through -6440 afore , aforetime , against , anger , appease , at
, attend , because , before , beforetime , broken , countenance ,
edge , endure , face , faces , favour , fear , first ,
forefront , forepart , form , former , forth , forward , front ,
heaviness , him , himself , long , look , looked , looketh ,
meet , more , nay , old , open , over , overseers , person ,
persons , presence , prospect , purge , purposed , reason ,
right , seemeth , shewbread , sight , state , than , themselves ,
{through} , till , time , toward , with , within ,
through -7130 among , before , bowels , charge , heart , inward ,
inwardly , inwards , midst , purtenance , therein , {through} ,
within ,
through -7751 about , fro , go , going , gone , mariners ,
rowers , run , {through} , went ,
through -8432 among , amongst , between , error , half , home ,
into , middle , midst , therein , {through} , within ,
throughly -7235 abundance , abundantly , authority , brought ,
continued , enlarge , exceedingly , full , great , greater ,
grow , heap , increase , increased , increasest , increaseth ,
into , long , many , more , much , multiplied , multipliedst ,
multiplieth , multiply , multiplying , nourished , over ,
plenteous , plenty , process , sore , store , them , {throughly}
, yieldeth ,
throughout -5921 about , above , according , after , against ,
among , and , any , at , because , before , beside , besides ,
between , beyond , captain , charge , concerning , employed ,
forward , governor , had , handleth , have , into , money , near
, off , on , over , oversight , presence , reason , round ,
sakes , steward , than , thereby , therein , thereon , thereto ,
therewith , these , through , {throughout} , touching , toward ,
under , when , where , whereon , whereupon , whom , within ,
year ,
~~~~~~
through 0413 -- /el -- about, according to ,after, against,
among, as for, at,because(-fore, -side), both...and, by,
concerning, for, from, X hath,in(-to), near, (out) of, over,
{through}, to(-ward), under, unto, upon,whether, with(-in).
through 1119 -- b@mow -- for, in into, {through}.
through 1157 -- b@\ad -- about, at by (means of), for, over,
{through}, up (-on),within.
through 1234 -- baqa\ -- make a breach, break forth (into, out,
in pieces,{through}, up), be ready to burst, cleave (asunder),
cut out, divide,hatch, rend (asunder), rip up, tear, win.
through 1333 -- bathaq -- thrust {through}.
through 1811 -- dalaph -- drop {through}, melt, pour out.
through 1856 -- daqar -- pierce, strike (thrust) {through},
wound.
through 1870 -- derek -- along, away, because of, + by,
conversation, custom,[east-]ward, journey, manner, passenger,
{through}, toward, [high-][path-]way[-side], whither[-soever].
through 2040 -- harac -- beat down, break (down, {through}),
destroy, overthrow,pluck down, pull down, ruin, throw down, X
utterly.
through 2498 -- chalaph -- abolish, alter, change, cut off, go
on forward, grow up, beover, pass (away, on, through), renew,
sprout, strike {through}.
through 2498 -- chalaph -- abolish, alter, change, cut off, go
on forward, grow up, beover, pass (away, on, {through}), renew,
sprout, strike through.
through 2864 -- chathar -- dig ({through}), row.
through 2944 -- ta\an -- thrust {through}.
through 3027 -- yad -- (+ be) able, X about, + armholes, at,
axletree, because of,beside, border, X bounty, + broad, [broken-
]handed, X by, charge, coast, +consecrate, + creditor, custody,
debt, dominion, X enough, + fellowship, force, X from, hand[-
staves, -- y work], X he, himself, X in, labour, +large, ledge,
[left-]handed, means, X mine, ministry, near, X of, X order,
ordinance, X our, parts, pain, power, X presumptuously, service,
side,sore, state, stay, draw with strength, stroke, + swear,
terror, X thee, Xby them, X themselves, X thine own, X thou,
{through}, X throwing, + thumb,times, X to, X under, X us, X
wait on, [way-]side, where, + wide, X with(him, me, you), work,
+ yield, X yourselves
through 3384 -- yarah -- (+) archer, cast, direct, inform,
instruct, lay, shew,shoot, teach(-er,-ing), {through}.
through 4272 -- machats -- dip, pierce (through), smite
(through), strike {through},wound.
through 4272 -- machats -- dip, pierce (through), smite
({through}), strike through,wound.
through 4272 -- machats -- dip, pierce ({through}), smite
(through), strike through,wound.
through 4480 -- min -- above, after, among, at, because of, by
(reason of), from(among), in, X neither, X nor, (out) of, over,
since, X then, {through}, Xwhether, with.
through 5344 -- naqab -- appoint, blaspheme, bore, curse,
express, with holes, name,pierce, strike {through}.
through 5674 -- \abar -- alienate, alter, X at all, beyond,
bring (over, through),carry over, (over-)come (on, over),
conduct (over), convey over, current,deliver, do away, enter,
escape, fail, gender, get over, (make) go (away,beyond, by,
forth, his way, in, on, over, through), have away (more), lay,
meddle, overrun, make partition, (cause to, give, make to, over)
pass(-age,along, away, beyond, by, -enger, on, out, over,
{through}), (cause to,make) + proclaim(-amation), perish,
provoke to anger, put away, rage, +raiser of taxes, remove, send
over, set apart, + shave, cause to (make)sound, X speedily, X
sweet smelling, take (away), (make to)transgress(-or), translate,
turn away, [way-]faring man, be wrath.
through 5674 -- \abar -- alienate, alter, X at all, beyond,
bring (over, through),carry over, (over-)come (on, over),
conduct (over), convey over, current,deliver, do away, enter,
escape, fail, gender, get over, (make) go (away,beyond, by,
forth, his way, in, on, over, {through}), have away (more),lay,
meddle, overrun, make partition, (cause to, give, make to,
over)pass(-age, along, away, beyond, by, -enger, on, out, over,
through), (causeto, make) + proclaim(-amation), perish, provoke
to anger, put away, rage, +raiser of taxes, remove, send over,
set apart, + shave, cause to (make)sound, X speedily, X sweet
smelling, take (away), (make to)transgress(-or), translate, turn
away, [way-]faring man, be wrath.
through 5674 -- \abar -- alienate, alter, X at all, beyond,
bring (over, {through}),carry over, (over-)come (on, over),
conduct (over), convey over, current,deliver, do away, enter,
escape, fail, gender, get over, (make) go (away,beyond, by,
forth, his way, in, on, over, through), have away (more), lay,
meddle, overrun, make partition, (cause to, give, make to, over)
pass(-age,along, away, beyond, by, -enger, on, out, over,
through), (cause to, make)+ proclaim(-amation), perish, provoke
to anger, put away, rage, + raiser oftaxes, remove, send over,
set apart, + shave, cause to (make) sound, Xspeedily, X sweet
smelling, take (away), (make to) transgress(-or),translate, turn
away, [way-]faring man, be wrath.
through 5921 -- \al -- above, according to(-ly), after, (as)
against, among, and,X as, at, because of, beside (the rest of),
between, beyond the time, Xboth and, by (reason of), X had the
charge of, concerning for, in (that),(forth, out) of, (from)
(off), (up-)on, over, than, {through}(-out), to,touching, X with.
through 6398 -- palach -- bring forth, cleave, cut, shred,
strike {through}.
through 6440 -- paniym -- + accept, a-(be-)fore(-time), against,
anger, X as (longas), at, + battle, + because (of), + beseech,
countenance, edge, + employ,endure, + enquire, face, favour,
fear of, for, forefront(-part), form(-ertime, -ward), from,
front, heaviness, X him(-self), + honourable, +impudent, + in,
it, look[-eth] (-s), X me, + meet, X more than, mouth, of,off,
(of) old (time), X on, open, + out of, over against, the partial,
person, + please, presence, propect, was purposed, by reason of,
+ regard,right forth, + serve, X shewbread, sight, state,
straight, + street, Xthee, X them(-selves), {through} (+ -out),
till, time(-s) past,(un-)to(-ward), + upon, upside (+ down),
with(-in, + -stand), X ye, X you.
through 6805 -- tsa\ad -- bring, go, march ({through}), run over.
through 7130 qereb -- -- X among, X before, bowels, X unto
charge, + eat (up), Xheart, X him, X in, inward (X -ly, part, -s,
thought), midst, + out of,purtenance, X therein, X {through}, X
within self.
through 7323 ruwts -- -- break down, divide speedily, footman,
guard, bring hastily,(make) run (away, {through}), post.
through 7686 shagah -- -- (cause to) go astray, deceive, err, be
ravished, sin{through} ignorance, (let, make to) wander.
through 7751 shuwt -- -- go (about, {through}, to and fro),
mariner, rower, run toand fro.
through 8432 -- tavek -- among(-st), X between, half, X (there-,
where-), in(-to),middle, mid[-night], midst (among), X out (of),
X {through}, X with(-in).
through 0303 ** ana ** and, apiece, by, each, every (man), in,
{through}.
through 1223 ** dia ** after, always, among, at, to avoid,
because of (that),briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reasonof, for sake, that, thereby, therefore,
X though, {through}(-out), to,wherefore, with(-in).
through 1224 ** diabaino ** come over, pass ({through}).
through 1279 ** diaporeuomai ** go {through}, journey in, pass
by.
through 1330 ** dierchomai ** come, depart, go (about, abroad,
everywhere, over, through,throughout), pass (by, over, through,
throughout), pierce through, travel,walk {through}.
through 1330 ** dierchomai ** come, depart, go (about, abroad,
everywhere, over, through,throughout), pass (by, over, through,
throughout), pierce {through},travel, walk through.
through 1330 ** dierchomai ** come, depart, go (about, abroad,
everywhere, over, through,throughout), pass (by, over, {through},
throughout), pierce through,travel, walk through.
through 1330 ** dierchomai ** come, depart, go (about, abroad,
everywhere, over,{through}, throughout), pass (by, over, through,
throughout), piercethrough, travel, walk through.
through 1353 ** diodeuo ** go throughout, pass {through}.
through 1358 ** diorusso ** break {through} (up).
through 1525 ** eiserchomai ** X arise, come (in, into), enter
in(-to), go in ({through}).
through 1537 ** ek ** after, among, X are, at, betwixt(-yond),
by (the means of),exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), +grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly,(because, by reason) of, off
(from), on, out among (from, of), over, since,X thenceforth,
{through}, X unto, X vehemently, with(-out).
through 1722 ** en ** about, after, against, + almost, X
altogether, among, X as,at, before, between, (here-)by (+ all
means), for (...sake of), + give selfwholly to, (here-)in(-to, -
wardly), X mightily, (because) of, (up-)on,[open-]ly, X
outwardly, one, X quickly, X shortly, [speedi-]ly, X that,
Xthere(-in, -on), {through}(-out), (un-)to(-ward), under, when,
where(-with), while, with(-in).
through 1909 ** epi ** about (the times), above, after, against,
among, as long as(touching), at, beside, X have charge of, (be-,
[where-])fore, in (a place,as much as, the time of, -to),
(because) of, (up-)on (behalf of), over,(by, for) the space of,
{through}(-out), (un-)to(-ward), with.
through 2596 ** kata ** about, according as (to), after, against,
(when they were)X alone, among, and, X apart, (even, like) as
(concerning, pertaining totouching), X aside, at, before, beyond,
by, to the charge of,[charita-]bly, concerning, + covered, [dai-
]ly, down, every, (+ far more)exceeding, X more excellent, for,
from...to, godly, in(-asmuch, divers,every, -to, respect of), ...
by, after the manner of, + by any means, beyond(out of) measure,
X mightily, more, X natural, of (up-)on (X part), out (ofevery),
over against, (+ your) X own, + particularly, so,{through}(-
oughout, -oughout every), thus, (un-)to(-gether, -ward),
Xuttermost, where(-by), with.
through 2700 ** katatoxeuo ** thrust {through}.
through 4044 ** peripeiro ** pierce {through}.
through 4063 ** peritrecho ** run {through}.
throughly 7857 shataph -- -- drown, (over-)flow(-whelm, rinse,
run, rush,({throughly}) wash (away).
throughly 8254 -- shaqal -- pay, receive(-r), spend, X
{throughly}, weigh.
throughout 3187 -- yachas -- (number after, number {throughout}
the) genealogy (to bereckoned), be reckoned by genealogies.
throughout 1330 ** dierchomai ** come, depart, go (about, abroad,
everywhere, over,through, throughout), pass (by, over, through,
{throughout}), piercethrough, travel, walk through.
throughout 1330 ** dierchomai ** come, depart, go (about, abroad,
everywhere, over,through, {throughout}), pass (by, over,
through, throughout), piercethrough, travel, walk through.
throughout 1353 ** diodeuo ** go {throughout}, pass through.
throughout 1519 ** eis ** [abundant-]ly, against, among, as, at,
[back-]ward,before, by, concerning, + continual, + far more
exceeding, for [intent,purpose], fore, + forth, in (among, at,
unto, -so much that, -to), to theintent that, + of one mind, +
never, of, (up-)on, + perish, + set at oneagain, (so) that,
therefore(-unto), {throughout}, til, to (be, the end,-ward),
(here-)until(-to), ...ward, [where-]fore, with.
throughout 3650 ** holos ** all, altogether, every whit, +
{throughout}, whole.
~~~~~~
through ......... above measure through the abundance 5236 -
huperbole->
through ......... and through 1223 -dia->
through ......... And through 1223 -dia->
through ......... And through 1722 -en->
through ......... And through 1909 -epi->
through ......... be done through 2596 -kata->
through ......... but rather through their fall 3900 -paraptoma->
through ......... but through 1223 -dia->
through ......... day through 1223 -dia->
through ......... For I through 1223 -dia->
through ......... For of him , and through 1223 -dia->
through ......... For through 1223 -dia->
through ......... for us , through 1223 -dia->
through ......... For we through the Spirit 4151 -pneuma->
through ......... in through the gates 4440 -pulon->
through ......... in you through 1722 -en->
through ......... is through 1223 -dia->
through ......... me through 1223 -dia->
through ......... men through 1223 -dia->
through ......... might through 1223 -dia->
through ......... of him through 2596 -kata->
through ......... of them who through 1223 -dia->
through ......... on through one 3391 -mia->
through ......... that through 1223 -dia->
through ......... that through 2596 -kata->
through ......... that through your 5212 -humeteros->
through ......... that we through 1223 -dia->
through ......... that ye through his poverty 4432 -ptocheia->
through ......... them through 1722 -en->
through ......... things through 1722 -en->
through ......... through 0303 -ana->
through ......... through 1223 -dia->
Through ......... Through 1223 -dia->
through ......... through 1224 -diabaino->
through ......... through 1279 -diaporeuomai->
through ......... through 1330 -dierchomai->
through ......... through 1350 -diktuon->
through ......... through 1358 -diorusso->
through ......... through 1537 -ek->
through ......... through 1653 -eleeo->
Through ......... Through 1722 -en->
through ......... through 1722 -en->
through ......... through 1909 -epi->
through ......... through 2596 -kata->
through ......... through 2700 -katatoxeuo->
through ......... through 4044 -peripeiro->
through ......... through 4063 -peritrecho->
Through ......... Through faith 4102 -pistis->
through ......... through fear 5401 -phobos->
through ......... through God 2316 -theos->
through ......... through much wantonness 0766 -aselgeia->
through ......... through the deceitfulness 0539 -apate->
through ......... through the offence 3900 -paraptoma->
through ......... through their unbelief 0543 -apeitheia->
through ......... through unbelief 0570 -apaistia->
through ......... through your 5216 -humon->
through ......... unto him , through 1223 -dia->
through ......... unto us through 1722 -en->
through ......... unto you through 1722 -en->
through ......... up , after that he through 1223 -dia->
through ......... us through 1722 -en->
through ......... we through 1223 -dia->
through ......... with him through 1223 -dia->
through ......... with us through 1722 -en->
through ......... ye through the Spirit 4151 -pneuma->
through ......... you through 1223 -dia->
throughly ......... and he will throughly 1245 -diakatharizo->
throughly ......... but we have been throughly 3956 -pas->
throughly ......... throughly 1245 -diakatharizo->
throughly ......... throughly 1822 -exartizo->
throughout ......... and throughout 1519 -eis->
throughout ......... and throughout 1722 -en->
throughout ......... of throughout 1722 -en->
throughout ......... throughout 1223 -dia->
throughout ......... throughout 1330 -dierchomai->
throughout ......... throughout 1519 -eis->
throughout ......... throughout 1722 -en->
throughout ......... throughout 1909 -epi->
throughout ......... throughout 2596 -kata->
throughout ......... throughout 3650 -holos->
throughout ......... throughout all 3956 -pas->
throughout ......... throughout Pontus 4195 -Pontos->
throughout ......... was throughout 1909 -epi->
~~~~~~
~~~~~~
through 0413 ## >el {ale}; (but only used in the shortened
constructive form >el {el}); a primitive particle; properly,
denoting motion towards, but occasionally used of a quiescent
position, i.e. near, with or among; often in general, to: --
about, according to ,after, against, among, as for, at, because(-
fore, -side), both...and, by, concerning, for, from, X hath, in(-
to), near, (out) of, over, {through}, to(-ward), under, unto,
upon, whether, with(-in). [ql
through 1119 ## b@mow {bem-o'}; prolongation for prepositional
prefix; in, with, by, etc.: -- for, in into, {through}. [ql
through 1157 ## b@<ad {beh-ad'}; from 5704 with prepositional
prefix; in up to or over against; generally at, beside, among,
behind, for, etc.: -- about, at by (means of), for, over,
{through}, up (-on), within. [ql
through 1234 ## baqa< {baw-kah'}; a primitive root; to cleave;
generally, to rend, break, rip or open: -- make a breach, break
forth (into, out, in pieces, {through}, up), be ready to burst,
cleave (asunder), cut out, divide, hatch, rend (asunder), rip up,
tear, win. [ql
through 1333 ## bathaq {baw-thak'}; a primitive root; to cut in
pieces: -- thrust {through}. [ql
through 1811 ## dalaph {daw-laf'}; a primitive root; to drip; by
implication, to weep: -- drop {through}, melt, pour out. [ql
through 1856 ## daqar {daw-kar'}; a primitive root; to stab; by
analogy, to starve; figuratively, to revile: -- pierce, strike
(thrust) {through}, wound. [ql
through 1870 ## derek {deh'-rek}; from 1869; a road (as trodden);
figuratively, a course of life or mode of action, often adverb:
-- along, away, because of, + by, conversation, custom, [east-
]ward, journey, manner, passenger, {through}, toward, [high-]
[path-]way[-side], whither[-soever]. [ql
through 2040 ## harac {haw-ras'}; a primitive root; to pull down
or in pieces, break, destroy: -- beat down, break (down,
{through}), destroy, overthrow, pluck down, pull down, ruin,
throw down, X utterly. [ql
through 2498 ## chalaph {khaw-laf'}; a primitive root; properly,
to slide by, i.e. (by implication) to hasten away, pass on,
spring up, pierce or change: -- abolish, alter, change, cut off,
go on forward, grow up, be over, pass (away, on, through), renew,
sprout, strike {through}. [ql
through 2498 ## chalaph {khaw-laf'}; a primitive root; properly,
to slide by, i.e. (by implication) to hasten away, pass on,
spring up, pierce or change: -- abolish, alter, change, cut off,
go on forward, grow up, be over, pass (away, on, {through}),
renew, sprout, strike through. [ql
through 2864 ## chathar {khaw-thar'}; a primitive root; to force
a passage, as by burglary; figuratively, with oars: -- dig
({through}), row. [ql
through 2944 ## ta<an {taw-an'}; a primitive root; to stab: --
thrust {through}. [ql
through 3027 ## yad {yawd}; a primitive word; a hand (the open
one [indicating power, means, direction, etc.], in distinction
from 3709, the closed one); used (as noun, adverb, etc.) in a
great variety of applications, both literally and figuratively,
both proximate and remote [as follows]: -- (+ be) able, X about,
+ armholes, at, axletree, because of, beside, border, X bounty,
+ broad, [broken-]handed, X by, charge, coast, + consecrate, +
creditor, custody, debt, dominion, X enough, + fellowship, force,
X from, hand[-staves, -- y work], X he, himself, X in, labour,
+ large, ledge, [left-]handed, means, X mine, ministry, near, X
of, X order, ordinance, X our, parts, pain, power, X
presumptuously, service, side, sore, state, stay, draw with
strength, stroke, + swear, terror, X thee, X by them, X
themselves, X thine own, X thou, {through}, X throwing, + thumb,
times, X to, X under, X us, X wait on, [way-]side, where, + wide,
X with (him, me, you), work, + yield, X yourselves [ql
through 3384 ## yarah {yaw-raw'}; or (2 Chr. 26:15) yara> {yaw-
raw'}; a primitive root; properly, to flow as water (i.e. to
rain); transitively, to lay or throw (especially an arrow, i.e .
to shoot); figuratively, to point out (as if by aiming the
finger), to teach: -- (+) archer, cast, direct, inform, instruct,
lay, shew, shoot, teach(-er,-ing), {through}. [ql
through 4272 ## machats {maw-khats'}; a primitive root; to dash
asunder; by implication, to crush, smash or violently plunge;
figuratively, to subdue or destroy: -- dip, pierce (through),
smite (through), strike {through}, wound.[ql
through 4272 ## machats {maw-khats'}; a primitive root; to dash
asunder; by implication, to crush, smash or violently plunge;
figuratively, to subdue or destroy: -- dip, pierce (through),
smite ({through}), strike through, wound.[ql
through 4272 ## machats {maw-khats'}; a primitive root; to dash
asunder; by implication, to crush, smash or violently plunge;
figuratively, to subdue or destroy: -- dip, pierce ({through}),
smite (through), strike through, wound.[ql
through 4480 ## min {min}; or minniy {min-nee'}; or minney
(constructive plural) {min-nay'}; (Isaiah 30:11); for 4482;
properly, a part of; hence (prepositionally), from or out of in
many senses (as follows): -- above, after, among, at, because of,
by (reason of), from (among), in, X neither, X nor, (out) of,
over, since, X then, {through}, X whether, with.[ql
through 5344 ## naqab {naw-kab'}; a primitive root; to puncture,
literally (to perforate, with more or less violence) or
figuratively (to specify, designate, libel): -- appoint,
blaspheme, bore, curse, express, with holes, name, pierce,
strike {through}.[ql
through 5674 ## <abar {aw-bar'}; a primitive root; to cross over;
used very widely of any transition (literal or figurative;
transitive, intransitive, intensive, causative); specifically,
to cover (in copulation): -- alienate, alter, X at all, beyond,
bring (over, through), carry over, (over-)come (on, over),
conduct (over), convey over, current, deliver, do away, enter,
escape, fail, gender, get over, (make) go (away, beyond, by,
forth, his way, in, on, over, through), have away (more), lay,
meddle, overrun, make partition, (cause to, give, make to, over)
pass(-age, along, away, beyond, by, -enger, on, out, over,
{through}), (cause to, make) + proclaim(-amation), perish,
provoke to anger, put away, rage, + raiser of taxes, remove,
send over, set apart, + shave, cause to (make) sound, X speedily,
X sweet smelling, take (away), (make to) transgress(-or),
translate, turn away, [way-]faring man, be w rath.[ql
through 5674 ## <abar {aw-bar'}; a primitive root; to cross over;
used very widely of any transition (literal or figurative;
transitive, intransitive, intensive, causative); specifically,
to cover (in copulation): -- alienate, alter, X at all, beyond,
bring (over, through), carry over, (over-)come (on, over),
conduct (over), convey over, current, deliver, do away, enter,
escape, fail, gender, get over, (make) go (away, beyond, by,
forth, his way, in, on, over, {through}), have away (more), lay,
meddle, overrun, make partition, (cause to, give, make to, over)
pass(-age, along, away, beyond, by, -enger, on, out, over,
through), (cause to, make) + proclaim(-amation), perish, provoke
to anger, put away, rage, + raiser of taxes, remove, send over,
set apart, + shave, cause to (make) sound, X speedily, X sweet
smelling, take (away), (make to) transgress(-or), translate,
turn away, [way-]faring man, be w rath.[ql
through 5674 ## <abar {aw-bar'}; a primitive root; to cross over;
used very widely of any transition (literal or figurative;
transitive, intransitive, intensive, causative); specifically,
to cover (in copulation): -- alienate, alter, X at all, beyond,
bring (over, {through}), carry over, (over-)come (on, over),
conduct (over), convey over, current, deliver, do away, enter,
escape, fail, gender, get over, (make) go (away, beyond, by,
forth, his way, in, on, over, through), have away (more), lay,
meddle, overrun, make partition, (cause to, give, make to, over)
pass(-age, along, away, beyond, by, -enger, on, out, over,
through), (cause to, make) + proclaim(-amation), perish, provoke
to anger, put away, rage, + raiser of taxes, remove, send over,
set apart, + shave, cause to (make) sound, X speedily, X sweet
smelling, take (away), (make to) transgress(-or), translate,
turn away, [way-]faring man, be w rath.[ql
through 5921 ## <al {al}; properly, the same as 5920 used as a
preposition (in the singular or plural often with prefix, or as
conjunction with a particle following); above, over, upon, or
against (yet always in this last relation with a downward
aspect) in a great variety of applications (as follow): -- above,
according to(-ly), after, (as) against, among, and, X as, at,
because of, beside (the rest of), between, beyond the time, X
both and, by (reason of), X had the charge of, concerning for,
in (that), (forth, out) of, (from) (off), (up-)on, over, than,
{through}(-out), to, touching, X with.[ql
through 6398 ## palach {paw-lakh'}; a primitive root; to slice,
i.e. break open or pierce: -- bring forth, cleave, cut, shred,
strike {through}.[ql
through 6440 ## paniym {paw-neem'}; plural (but always as
singular) of an unused noun [paneh {paw-neh'}; from 6437]; the
face (as the part that turns); used in a great variety of
applications (literally and figuratively); also (with
prepositional prefix) as a preposition (before, etc.): -- +
accept, a-(be-)fore(-time), against, anger, X as (long as), at,
+ battle, + because (of), + beseech, countenance, edge, + employ,
endure, + enquire, face, favour, fear of, for, forefront(-part),
form(-er time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look[-eth] (-s), X me, + meet,
X more than, mouth, of, off, (of) old (time), X on, open, + out
of, over against, the partial, person, + please, presence,
propect, was purposed, by reason of, + regard, right forth, +
serve, X shewbread, sight, state, straight, + street, X thee, X
them(-selves), {through} (+ -out), till, time (-s) past, (un-
)to(-ward), + upon, upside (+ down), with(-in, + -stand), X ye,
X you.[ql
through 6805 ## tsa<ad {tsaw-ad'}; a primitive root; to pace, i.
e. step regularly; (upward) to mount; (along) to march; (down
and causatively) to hurl: -- bring, go, march ({through}), run
over.[ql
through 7130 ## qereb {keh'-reb}; from 7126; properly, the
nearest part, i.e. the center, whether literal, figurative or
adverbial (especially with preposition): -- X among, X before,
bowels, X unto charge, + eat (up), X heart, X him, X in, inward
(X -ly, part, -s, thought), midst, + out of, purtenance, X
therein, X {through}, X within self.[ql
through 7323 ## ruwts {roots}; a primitive root; to run (for
whatever reason, especially to rush): -- break down, divide
speedily, footman, guard, bring hastily, (make) run (away,
{through}), post.[ql
through 7686 ## shagah {shaw-gaw'}; a primitive root; to stray
(causatively, mislead), usually (figuratively) to mistake,
especially (morally) to transgress; by extension (through the
idea of intoxication) to reel, (figuratively) be enraptured: --
(cause to) go astray, deceive, err, be ravished, sin {through}
ignorance, (let, make to) wander.[ql
through 7751 ## shuwt {shoot}; a primitive root; properly, to
push forth; (but used only figuratively) to lash, i.e. (the sea
with oars) to row; by implication, to travel: -- go (about,
{through}, to and fro), mariner, rower, run to and fro.[ql
through 8432 ## tavek {taw'-vek}; from an unused root meaning to
sever; a bisection, i.e. (by implication) the centre: -- among(-
st), X between, half, X (there-,where-), in(-to), middle, mid[-
night], midst (among), X out (of), X {through}, X with(-in).[ql
through 0303 # ana {an-ah'}; a primary preposition and adverb;
properly, up; but (by extension) used (distributively) severally,
or (locally) at (etc.): -- and, apiece, by, each, every (man),
in, {through}. In compounds (as a prefix) it often means (by
implication) repetition, intensity, reversal, etc.[ql
through 1223 # dia {dee-ah'}; a primary preposition denoting the
channel of an act; through (in very wide applications, local,
causal, or occasional): -- after, always, among, at, to avoid,
because of (that), briefly, by, for (cause)...fore, from, in, by
occasion of, of, by reason of, for sake, that, thereby,
therefore, X though, {through}(-out), to, wherefore, with(-in).
In composition it retains the same general import.[ql ***. Dia.
See 2203.[ql
through 1224 # diabaino {dee-ab-ah'-ee-no}; from 1223 and the
base of 939; to cross: -- come over, pass ({through}).[ql
through 1279 # diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223
and 4198; to travel through: -- go {through}, journey in, pass
by.[ql
through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, through, throughout), pass (by, over,
through, throughout), pierce through, travel, walk {through}.[ql
through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, through, throughout), pass (by, over,
through, throughout), pierce {through}, travel, walk through.[ql
through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, through, throughout), pass (by, over,
{through}, throughout), pierce through, travel, walk through.[ql
through 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, {through}, throughout), pass (by, over,
through, throughout), pierce through, travel, walk through.[ql
through 1353 # diodeuo {dee-od-yoo'-o}; from 1223 and 3593; to
travel through: -- go throughout, pass {through}.[ql
through 1358 # diorusso {dee-or-oos'-so}; from 1223 and 3736; to
penetrate burglariously: -- break {through} (up).[ql ***. Dios.
See 2203.[ql
through 1525 # eiserchomai {ice-er'-khom-ahee}; from 1519 and
2064; to enter (literally or figuratively): -- X arise, come (in,
into), enter in(-to), go in ({through}).[ql
through 1537 # ek {ek} or ex {ex}; a primary preposition
denoting origin (the point whence action or motion proceeds),
from, out (of place, time, or cause; literal or figurative;
direct or remote): -- after, among, X are, at, betwixt(-yond),
by (the means of), exceedingly, (+ abundantly above), for(-th),
from (among, forth, up), + grudgingly, + heartily, X heavenly, X
hereby, + very highly, in, ...ly, (because, by reason) of, off
(from), on, out among (from, of), over, since, X thenceforth,
{through}, X unto, X vehemently, with(-out). Often used in
composition, with the same general import; often of completion.
[ql
through 1722 # en {en}; a primary preposition denoting (fixed)
position (in place, time or state), and (by implication)
instrumentality (medially or constructively), i.e. a relation of
rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.: -- about, after, against, + almost, X altogether, among,
X as, at, before, between, (here-)by (+ all means), for (...sake
of), + give self wholly to, (here-)in(-to, -wardly), X mightily,
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X
shortly, [speedi-]ly, X that, X there(-in, -on), {through}(-out),
(un-)to(-ward), under, when, where(-with), while, with(-in).
Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then not to indicate direction,
except (elliptically) by a separate (and different) preposition.
[ql
through 1909 # epi {ep-ee'}; a primary preposition; properly,
meaning superimposition (of time, place, order, etc.), as a
relation of distribution [with the genitive case], i.e. over,
upon, etc.; of rest (with the det.) at, on, etc.; of direction
(with the accusative case) towards, upon, etc.: -- about (the
times), above, after, against, among, as long as (touching), at,
beside, X have charge of, (be-, [where-])fore, in (a place, as
much as, the time of, -to), (because) of, (up-)on (behalf of),
over, (by, for) the space of, {through}(-out), (un-)to(-ward),
with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).[ql
through 2596 # kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): -- about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of), ...by, after the manner of, +
by any means, beyond (out of) measure, X mightily, more, X
natural, of (up-)on (X part), out (of every), over against, (+
your) X own, + particularly, so, {through}(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with.[ql
through 2700 # katatoxeuo {kat-at-ox-yoo'-o}; from 2596 and a
derivative of 5115; to shoot down with an arrow or other missile:
-- thrust {through}.[ql
through 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness ({through}).[ql
through 4044 # peripeiro {per-ee-pi'-ro}; from 4012 and the base
of 4008; to penetrate entirely, i.e. transfix (figuratively): --
pierce {through}.[ql
through 4063 # peritrecho {per-ee-trekh'-o}; from 4012 and 5143
(including its alternate); to run around, i.e. traverse: -- run
{through}.[ql
throughly 7857 ## shataph {shaw-taf'}; a primitive root; to gush;
by implication, to inundate, cleanse; by analogy, to gallop,
conquer: -- drown, (over-)flow(-whelm, rinse, run, rush,
({throughly}) wash (away).[ql
throughly 8254 ## shaqal {shaw-kal'}; a primitive root; to
suspend or poise (especially in trade): -- pay, receive(-r),
spend, X {throughly}, weigh.[ql
throughout 3187 ## yachas {yaw-khas'}; a primitive root; to
sprout; used only as denominative from 3188; to enroll by
pedigree: -- (number after, number {throughout} the) genealogy
(to be reckoned), be reckoned by genealogies. [ql
throughout 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, through, throughout), pass (by, over,
through, {throughout}), pierce through, travel, walk through.[ql
throughout 1330 # dierchomai {dee-er'-khom-ahee}; from 1223 and
2064; to traverse (literally): -- come, depart, go (about,
abroad, everywhere, over, through, {throughout}), pass (by, over,
through, throughout), pierce through, travel, walk through.[ql
throughout 1353 # diodeuo {dee-od-yoo'-o}; from 1223 and 3593;
to travel through: -- go {throughout}, pass through.[ql
throughout 1519 # eis {ice}; a primary preposition; to or into
(indicating the point reached or entered), of place, time, or
(figuratively) purpose (result, etc.); also in adverbial phrases:
-- [abundant-]ly, against, among, as, at, [back-]ward, before,
by, concerning, + continual, + far more exceeding, for [intent,
purpose], fore, + forth, in (among, at, unto, -so much that, -
to), to the intent that, + of one mind, + never, of, (up-)on, +
perish, + set at one again, (so) that, therefore(-unto),
{throughout}, til, to (be, the end, -ward), (here-)until(-to), ..
.ward, [where-]fore, with. Often used in composition with the
same general import, but only with verbs (etc.) expressing
motion (literally or figuratively).[ql
throughout 3650 # holos {hol'-os}; a primary word; "whole" or
"all", i.e. complete (in extent, amount, time or degree),
especially (neuter) as noun or adverb: -- all, altogether, every
whit, + {throughout}, whole.[ql
~~~~~~
through 013 012 ICo /${through /a glass ,
darkly ; but then face to face : now I know in part ; but then
shall I know even as also I am known .
through 002 006 Jer /^{through /a land of
deserts and of pits , through a land of drought , and of the
shadow of death , through a land that no man passed through ,
and where no man dwelt ?
through 002 006 Jer /^{through /a land of
drought , and of the shadow of death , through a land that no
man passed through , and where no man dwelt ?
through 002 006 Jer /^{through /a land that no
man passed through , and where no man dwelt ?
through 001 002 IIKi /^{through /a lattice in his
upper chamber that was in Samaria , and was sick : and he sent
messengers , and said unto them, Go , enquire of Baalzebub the
god of Ekron whether I shall recover of this disease .
through 005 015 Deu /^{through /a mighty hand
and by a stretched out arm : therefore the LORD thy God
commanded thee to keep the sabbath day .
through 018 025 Luk /${through /a needle's eye ,
than for a rich man to enter into the kingdom of God .
through 022 030 IISa /^{through /a troop : by my
God have I leaped over a wall .
through 018 029 Psa /^{through /a troop ; and by
my God have I leaped over a wall .
through 006 016 IISa /^{through /a window , and
saw king David leaping and dancing before the LORD ; and she
despised him in her heart .
through 019 012 ISa /^{through /a window : and
he went , and fled , and escaped .
through 011 033 IICo /${through /a window in a
basket was I let down by the wall , and escaped his hands .
through 004 006 Eph /${through /all , and in you
all .
through 002 029 IISa /^{through /all Bithron ,
and they came to Mahanaim .
through 051 052 Jer /^{through /all her land the
wounded shall groan .
through 010 021 IIKi /^{through /all Israel : and
all the worshippers of Baal came , so that there was not a man
left that came not. And they came into the house of Baal ; and
the house of Baal was full from one end to another .
through 001 019 Deu /^{through /all that great
and terrible wilderness , which ye saw by the way of the
mountain of the Amorites , as the LORD our God commanded us; and
we came to Kadeshbarnea .
through 031 018 IICh /^{through /all the
congregation : for in their set office they sanctified
themselves in holiness :
through 009 007 Dan /^{through /all the
countries whither thou hast driven them, because of their
trespass that they have trespassed against thee.
through 019 004 Psa /^{through /all the earth ,
and their words to the end of the world . In them hath he set a
tabernacle for the sun ,
through 005 006 Zec /^{through /all the earth .
through 041 019 Eze /^{through /all the house
round about .
through 024 008 IISa /^{through /all the land ,
they came to Jerusalem at the end of nine months and twenty days
.
through 010 015 Exo /^{through /all the land of
Egypt .
through 034 006 Eze /^{through /all the
mountains , and upon every high hill : yea, my flock was
scattered upon all the face of the earth , and none did search
or seek after them.
through 004 014 Luk /${through /all the region
round about .
through 020 012 Jug /^{through /all the tribe of
Benjamin , saying , What wickedness is this that is done among
you?
through 024 002 IISa /^{through /all the tribes
of Israel , from Dan even to Beersheba , and number ye the
people , that I may know the number of the people .
through 020 014 IISa /^{through /all the tribes
of Israel unto Abel , and to Bethmaachah , and all the Berites :
and they were gathered together , and went also after him.
through 030 032 Gen /^{through /all thy flock to
day , removing from thence all the speckled and spotted cattle ,
and all the brown cattle among the sheep , and the spotted and
speckled among the goats : and of such shall be my hire .
through 017 001 Act /${through /Amphipolis and
Apollonia , they came to Thessalonica , where was a synagogue of
the Jews :
through 031 004 ISa /^{through /and abuse me.
But his armourbearer would not; for he was sore afraid .
Therefore Saul took a sword , and fell upon it.
through 020 020 Num /^{through /And Edom came
out against him with much people , and with a strong hand .
through 013 015 Isa /^{through /and every one
that is joined unto them shall fall by the sword .
through 009 054 Jug /^{through /and he died .
through 078 013 Psa /^{through /and he made the
waters to stand as an heap .
through 006 019 Mat /${through /and steal :
through 002 006 Jer /^{through /and where no man
dwelt ?
through 002 018 Deu /^{through /Ar , the coast
of Moab , this day :
through 014 015 Eze /^{through /because of the
beasts :
through 011 018 Luk /${through /Beelzebub .
through 011 015 Luk /${through /Beelzebub the
chief of the devils .
through 005 008 Mic /^{through /both treadeth
down , and teareth in pieces , and none can deliver .
through 002 023 Rom /${through /breaking the law
dishonourest thou God ?
through 005 006 Jug /^{through /byways .
through 004 007 Gal /${through /Christ .
through 004 007 Php /${through /Christ Jesus .
through 002 007 Eph /${through /Christ Jesus .
through 003 004 IICo /${through /Christ to God-
ward :
through 004 013 Php /${through /Christ which
strengtheneth me .
through 002 003 IIPe /${through /covetousness
shall they with feigned words make merchandise of you : whose
judgment now of a long time lingereth not , and their damnation
slumbereth not .
through 029 003 Job /^{through /darkness ;
through 001 022 Col /${through /death , to
present you holy and unblameable and unreproveable in his sight :
through 002 014 Heb /${through /death he might
destroy him that had the power of death , that is , the devil ;
through 009 006 Jer /^{through /deceit they
refuse to know me, saith the LORD .
Through 018 001 Pro /^{Through /desire a man,
having separated himself, seeketh and intermeddleth with all
wisdom .
through 012 043 Mat /${through /dry places ,
seeking rest , and findeth none .
through 011 024 Luk /${through /dry places ,
seeking rest ; and finding none , he saith , I will return unto
my house whence I came out .
through 003 026 IIKi /^{through /even unto the
king of Edom : but they could not.
through 003 008 Gal /${through /faith , preached
before the gospel unto Abraham , saying, In thee shall all
nations be blessed .
through 011 039 Heb /${through /faith , received
not the promise :
through 003 030 Rom /${through /faith .
through 003 014 Gal /${through /faith .
through 002 008 Eph /${through /faith ; and that
not of yourselves : it is the gift of God :
through 003 031 Rom /${through /faith ? God
forbid : yea , we establish the law .
Through 011 011 Heb /${Through /faith also Sara
herself received strength to conceive seed , and was delivered
of a child when she was past age , because she judged him
faithful who had promised .
through 006 012 Heb /${through /faith and
patience inherit the promises .
Through 011 028 Heb /${Through /faith he kept
the passover , and the sprinkling of blood , lest he that
destroyed the firstborn should touch them .
through 003 025 Rom /${through /faith in his
blood , to declare his righteousness for the remission of sins
that are past , through the forbearance of God ;
through 003 016 Act /${through /faith in his
name hath made this man strong , whom ye see and know : yea ,
the faith which is by him hath given him this perfect soundness
in the presence of you all .
through 011 033 Heb /${through /faith subdued
kingdoms , wrought righteousness , obtained promises , stopped
the mouths of lions ,
through 001 005 IPe /${through /faith unto
salvation ready to be revealed in the last time .
Through 011 003 Heb /${Through /faith we
understand that the worlds were framed by the word of God , so
that things which are seen were not made of things which do
appear .
through 003 015 IITi /${through /faith which is
in Christ Jesus .
through 109 024 Psa /^{through /fasting ; and my
flesh faileth of fatness .
through 002 015 Heb /${through /fear of death
were all their lifetime subject to bondage .
through 066 012 Psa /^{through /fire and through
water : but thou broughtest us out into a wealthy place.
through 004 009 Lam /^{through /for want of the
fruits of the field .
through 009 030 Mar /${through /Galilee ; and he
would not that any man should know it.
through 062 010 Isa /^{through /go through the
gates ; prepare ye the way of the people ; cast up , cast up the
highway ; gather out the stones ; lift up a standard for the
people .
Through 108 013 Psa /^{Through /God we shall do
valiantly : for he it is that shall tread down our enemies .
Through 060 012 Psa /^{Through /God we shall do
valiantly : for he it is that shall tread down our enemies .
through 002 016 IITh /${through /grace ,
through 018 027 Act /${through /grace :
through 008 040 Act /${through /he preached in
all the cities , till he came to Caesarea .
through 003 017 Joe /^{through /her any more.
through 025 008 Num /^{through /her belly . So
the plague was stayed from the children of Israel .
through 003 004 Nah /^{through /her whoredoms ,
and families through her witchcrafts .
through 003 004 Nah /^{through /her witchcrafts .
through 011 036 Rom /${through /him , and to him
, are all things : to whom be glory for ever . Amen .
through 005 009 Rom /${through /him .
through 004 009 IJo /${through /him .
through 003 017 Joh /${through /him might be
saved .
through 001 007 Joh /${through /him might
believe .
through 008 037 Rom /${through /him that loved
us .
through 002 018 Eph /${through /him we both have
access by one Spirit unto the Father .
through 001 014 Col /${through /his blood , even
the forgiveness of sins :
through 001 007 Eph /${through /his blood , the
forgiveness of sins , according to the riches of his grace ;
through 021 023 Num /^{through /his border : but
Sihon gathered all his people together , and went out against
Israel into the wilderness : and he came to Jahaz , and fought
against Israel .
through 020 021 Num /^{through /his border :
wherefore Israel turned away from him.
through 011 020 Jug /^{through /his coast : but
Sihon gathered all his people together , and pitched in Jahaz ,
and fought against Israel .
through 015 017 Deu /^{through /his ear unto the
door , and he shall be thy servant for ever . And also unto thy
maidservant thou shalt do likewise.
through 007 023 Pro /^{through /his liver ; as a
bird hasteth to the snare , and knoweth not that it is for his
life .
through 020 031 Joh /${through /his name .
through 010 043 Act /${through /his name
whosoever believeth in him shall receive remission of sins .
through 008 025 Dan /^{through /his policy also
he shall cause craft to prosper in his hand ; and he shall
magnify himself in his heart , and by peace shall destroy many :
he shall also stand up against the Prince of princes ; but he
shall be broken without hand .
through 008 009 IICo /${through /his poverty
might be rich .
through 011 002 Dan /^{through /his riches he
shall stir up all against the realm of Grecia .
through 011 003 IICo /${through /his subtilty ,
so your minds should be corrupted from the simplicity that is in
Christ .
through 005 026 Jug /^{through /his temples .
through 024 016 Job /^{through /houses , which
they had marked for themselves in the daytime : they know not
the light .
through 010 018 Ecc /^{through /idleness of the
hands the house droppeth through .
through 004 013 Lev /^{through /ignorance , and
the thing be hid from the eyes of the assembly , and they have
done somewhat against any of the commandments of the LORD
concerning things which should not be done , and are guilty ;
through 015 029 Num /^{through /ignorance , both
for him that is born among the children of Israel , and for the
stranger that sojourneth among them.
through 005 015 Lev /^{through /ignorance , in
the holy things of the LORD ; then he shall bring for his
trespass unto the LORD a ram without blemish out of the flocks ,
with thy estimation by shekels of silver , after the shekel of
the sanctuary , for a trespass offering :
through 015 027 Num /^{through /ignorance , then
he shall bring a she goat of the first year for a sin offering .
through 004 027 Lev /^{through /ignorance ,
while he doeth somewhat against any of the commandments of the
LORD concerning things which ought not to be done , and be
guilty ;
through 004 002 Lev /^{through /ignorance
against any of the commandments of the LORD concerning things
which ought not to be done , and shall do against any of them :
through 004 022 Lev /^{through /ignorance
against any of the commandments of the LORD his God concerning
things which should not be done , and is guilty ;
through 003 017 Act /${through /ignorance ye did
it, as did also your rulers .
through 051 004 Jer /^{through /in her streets .
through 004 013 Gal /${through /infirmity of the
flesh I preached the gospel unto you at the first .
through 034 010 Isa /^{through /it for ever and
ever .
through 028 015 Isa /^{through /it shall not
come unto us: for we have made lies our refuge , and under
falsehood have we hid ourselves:
through 008 021 Isa /^{through /it, hardly
bestead and hungry : and it shall come to pass, that when they
shall be hungry , they shall fret themselves, and curse their
king and their God , and look upward .
through 029 011 Eze /^{through /it, neither
shall it be inhabited forty years .
through 029 011 Eze /^{through /it, nor foot of
beast shall pass through it, neither shall it be inhabited forty
years .
through 019 001 Luk /${through /Jericho .
through 004 011 IPe /${through /Jesus Christ ,
to whom be praise and dominion for ever and ever . Amen .
through 003 014 Gal /${through /Jesus Christ ;
that we might receive the promise of the Spirit through faith .
through 013 021 Heb /${through /Jesus Christ ;
to whom be glory for ever and ever . Amen .
through 016 027 Rom /${through /Jesus Christ for
ever . Amen . <<Written to the Romans from Corinthus , and sent
by Phebe servant of the church at Cenchrea .>>
through 001 008 Rom /${through /Jesus Christ for
you all , that your faith is spoken of throughout the whole
world .
through 015 017 Rom /${through /Jesus Christ in
those things which pertain to God .
through 006 011 Rom /${through /Jesus Christ our
Lord .
through 006 023 Rom /${through /Jesus Christ our
Lord .
through 007 025 Rom /${through /Jesus Christ our
Lord . So then with the mind I myself serve the law of God ; but
with the flesh the law of sin .
through 003 006 Tit /${through /Jesus Christ our
Saviour ;
through 004 002 Act /${through /Jesus the
resurrection from the dead .
through 008 008 Isa /^{through /Judah ; he shall
overflow and go over , he shall reach even to the neck ; and the
stretching out of his wings shall fill the breadth of thy land ,
O Immanuel .
through 024 009 IICh /^{through /Judah and
Jerusalem , to bring in to the LORD the collection that Moses
the servant of God laid upon Israel in the wilderness .
through 110 005 Psa /^{through /kings in the day
of his wrath .
through 011 009 Pro /^{through /knowledge shall
the just be delivered .
through 008 018 Act /${through /laying on of the
apostles hands the Holy Ghost was given , he offered them money
,
through 001 004 IIPe /${through /lust .
through 016 005 ICo /${through /Macedonia .
through 020 003 Act /${through /Macedonia .
through 016 005 ICo /${through /Macedonia : for
I do pass through Macedonia .
through 019 021 Act /${through /Macedonia and
Achaia , to go to Jerusalem , saying , After I have been there ,
I must also see Rome .
through 001 006 IPe /${through /manifold
temptations :
Through 015 019 Rom /${Through /mighty signs and
wonders , by the power of the Spirit of God ; so that from
Jerusalem , and round about unto Illyricum , I have fully
preached the gospel of Christ .
through 009 004 ISa /^{through /mount Ephraim ,
and passed through the land of Shalisha , but they found them
not: then they passed through the land of Shalim , and there
they were not: and he passed through the land of the Benjamites ,
but they found them not.
through 014 022 Act /${through /much tribulation
enter into the kingdom of God .
through 002 018 IIPe /${through /much wantonness ,
those that were clean escaped from them who live in error .
through 007 006 Pro /^{through /my casement ,
through 016 014 Eze /^{through /my comeliness ,
which I had put upon thee, saith the Lord GOD .
through 003 007 Rom /${through /my lie unto his
glory ; why yet am I also judged as a sinner ?
through 032 003 Psa /^{through /my roaring all
the day long.
through 003 007 Jon /^{through /Nineveh by the
decree of the king and his nobles , saying , Let neither man nor
beast , herd nor flock , taste any thing : let them not feed ,
nor drink water :
through 007 014 Zec /^{through /nor returned :
for they laid the pleasant land desolate .
through 006 020 Mat /${through /nor steal :
through 020 019 Num /^{through /on my feet .
through 002 028 Deu /^{through /on my feet ;
through 012 010 Act /${through /one street ; and
forthwith the angel departed from him .
through 107 039 Psa /^{through /oppression ,
affliction , and sorrow .
through 005 011 Rom /${through /our Lord Jesus
Christ , by whom we have now received the atonement .
through 015 057 ICo /${through /our Lord Jesus
Christ .
through 005 001 Rom /${through /our Lord Jesus
Christ :
through 015 004 Rom /${through /patience and
comfort of the scriptures might have hope .
through 015 003 Act /${through /Phenice and
Samaria , declaring the conversion of the Gentiles : and they
caused great joy unto all the brethren .
through 002 008 Col /${through /philosophy and
vain deceit , after the tradition of men , after the rudiments
of the world , and not after Christ .
through 001 003 Tit /${through /preaching ,
which is committed unto me according to the commandment of God
our Saviour ;
through 001 017 Zec /^{through /prosperity shall
yet be spread abroad ; and the LORD shall yet comfort Zion , and
shall yet choose Jerusalem .
through 005 021 Rom /${through /righteousness
unto eternal life by Jesus Christ our Lord .
through 004 004 Joh /${through /Samaria .
through 001 002 IPe /${through /sanctification
of the Spirit , unto obedience and sprinkling of the blood of
Jesus Christ : Grace unto you , and peace , be multiplied .
through 002 013 IITh /${through /sanctification
of the Spirit and belief of the truth :
through 040 024 Job /^{through /snares .
through 021 001 Isa /^{through /so it cometh
from the desert , from a terrible land .
through 002 003 Php /${through /strife or
vainglory ; but in lowliness of mind let each esteem other
better than themselves .
through 028 007 Isa /^{through /strong drink ,
they are swallowed up of wine , they are out of the way through
strong drink ; they err in vision , they stumble in judgment .
through 028 007 Isa /^{through /strong drink ;
they err in vision , they stumble in judgment .
through 028 007 Isa /^{through /strong drink are
out of the way ; the priest and the prophet have erred through
strong drink , they are swallowed up of wine , they are out of
the way through strong drink ; they err in vision , they stumble
in judgment .
through 002 010 Heb /${through /sufferings .
through 015 041 Act /${through /Syria and
Cilicia , confirming the churches .
through 008 015 Deu /^{through /that great and
terrible wilderness , wherein were fiery serpents , and
scorpions , and drought , where there was no water ; who brought
thee forth water out of the rock of flint ;
through 006 055 Mar /${through /that whole
region round about , and began to carry about in beds those that
were sick , where they heard he was .
through 018 003 Rev /${through /the abundance of
her delicacies .
through 012 007 IICo /${through /the abundance of
the revelations , there was given to me a thorn in the flesh ,
the messenger of Satan to buffet me , lest I should be exalted
above measure .
through 052 003 Jer /^{through /the anger of the
LORD it came to pass in Jerusalem and Judah , till he had cast
them out from his presence , that Zedekiah rebelled against the
king of Babylon .
through 024 020 IIKi /^{through /the anger of the
LORD it came to pass in Jerusalem and Judah , until he had cast
them out from his presence , that Zedekiah rebelled against the
king of Babylon .
through 001 020 Col /${through /the blood of his
cross , by him to reconcile all things unto himself ; by him , I
say, whether they be things in earth , or things in heaven .
through 013 020 Heb /${through /the blood of the
everlasting covenant ,
through 036 033 Exo /^{through /the boards from
the one end to the other .
through 001 006 Hab /^{through /the breadth of
the land , to possess the dwellingplaces that are not theirs.
through 012 031 IISa /^{through /the brickkiln :
and thus did he unto all the cities of the children of Ammon .
So David and all the people returned unto Jerusalem .
Through 022 013 IISa /^{Through /the brightness
before him were coals of fire kindled .
through 016 004 Act /${through /the cities ,
they delivered them the decrees for to keep , that were ordained
of the apostles and elders which were at Jerusalem .
through 013 022 Luk /${through /the cities and
villages , teaching , and journeying toward Jerusalem .
through 009 005 Eze /^{through /the city , and
smite : let not your eye spare , neither have ye pity :
through 029 007 Job /^{through /the city , when
I prepared my seat in the street !
through 002 004 Deu /^{through /the coast of
your brethren the children of Esau , which dwell in Seir ; and
they shall be afraid of you: take ye good heed unto yourselves
therefore:
through 012 001 Mat /${through /the corn ; and
his disciples were an hungred , and began to pluck the ears of
corn , and to eat .
through 006 001 Luk /${through /the corn fields ;
and his disciples plucked the ears of corn , and did eat ,
rubbing them in their hands .
through 002 023 Mar /${through /the corn fields
on the sabbath day ; and his disciples began , as they went , to
pluck the ears of corn .
through 031 016 Num /^{through /the counsel of
Balaam , to commit trespass against the LORD in the matter of
Peor , and there was a plague among the congregation of the LORD
.
through 029 012 Eze /^{through /the countries .
through 030 023 Eze /^{through /the countries .
through 006 008 Eze /^{through /the countries .
through 036 019 Eze /^{through /the countries :
according to their way and according to their doings I judged
them.
through 020 023 Eze /^{through /the countries ;
through 030 010 IICh /^{through /the country of
Ephraim and Manasseh even unto Zebulun : but they laughed them
to scorn , and mocked them.
through 022 013 Job /^{through /the dark cloud ?
through 003 013 Heb /${through /the
deceitfulness of sin .
through 063 013 Isa /^{through /the deep , as an
horse in the wilderness , that they should not stumble ?
through 106 009 Psa /^{through /the depths , as
through the wilderness .
through 048 021 Isa /^{through /the deserts : he
caused the waters to flow out of the rock for them: he clave the
rock also, and the waters gushed out .
through 001 011 Zec /^{through /the earth , and,
behold, all the earth sitteth still , and is at rest .
through 073 009 Psa /^{through /the earth .
through 001 010 Zec /^{through /the earth .
through 006 007 Zec /^{through /the earth .
through 006 007 Zec /^{through /the earth . So
they walked to and fro through the earth .
through 006 007 Zec /^{through /the earth : and
he said , Get you hence , walk to and fro through the earth . So
they walked to and fro through the earth .
through 046 019 Eze /^{through /the entry ,
which was at the side of the gate , into the holy chambers of
the priests , which looked toward the north : and, behold, there
was a place on the two sides westward .
through 009 014 Heb /${through /the eternal
Spirit offered himself without spot to God , purge your
conscience from dead works to serve the living God ?
through 019 024 Mat /${through /the eye of a
needle , than for a rich man to enter into the kingdom of God .
through 010 025 Mar /${through /the eye of a
needle , than for a rich man to enter into the kingdom of God .
through 003 009 Php /${through /the faith of
Christ , the righteousness which is of God by faith :
through 002 012 Col /${through /the faith of the
operation of God , who hath raised him from the dead .
through 041 036 Gen /^{through /the famine .
through 020 017 Num /^{through /the fields , or
through the vineyards , neither will we drink of the water of
the wells : we will go by the king's high way , we will not turn
to the right hand nor to the left , until we have passed thy
borders .
through 016 003 IIKi /^{through /the fire ,
according to the abominations of the heathen , whom the LORD
cast out from before the children of Israel .
through 031 023 Num /^{through /the fire , and
it shall be clean : nevertheless it shall be purified with the
water of separation : and all that abideth not the fire ye shall
make go through the water .
through 021 006 IIKi /^{through /the fire , and
observed times , and used enchantments , and dealt with familiar
spirits and wizards : he wrought much wickedness in the sight of
the LORD , to provoke him to anger .
through 017 017 IIKi /^{through /the fire , and
used divination and enchantments , and sold themselves to do
evil in the sight of the LORD , to provoke him to anger .
through 013 009 Zec /^{through /the fire , and
will refine them as silver is refined , and will try them as
gold is tried : they shall call on my name , and I will hear
them: I will say , It is my people : and they shall say , The
LORD is my God .
through 018 010 Deu /^{through /the fire , or
that useth divination , or an observer of times , or an
enchanter , or a witch ,
through 043 002 Isa /^{through /the fire , thou
shalt not be burned ; neither shall the flame kindle upon thee.
through 020 031 Eze /^{through /the fire , ye
pollute yourselves with all your idols , even unto this day :
and shall I be enquired of by you, O house of Israel ? As I live
, saith the Lord GOD , I will not be enquired of by you.
through 020 026 Eze /^{through /the fire all
that openeth the womb , that I might make them desolate , to the
end that they might know that I am the LORD .
through 016 021 Eze /^{through /the fire for
them?
through 033 006 IICh /^{through /the fire in the
valley of the son of Hinnom : also he observed times , and used
enchantments , and used witchcraft , and dealt with a familiar
spirit , and with wizards : he wrought much evil in the sight of
the LORD , to provoke him to anger .
through 018 021 Lev /^{through /the fire to
Molech , neither shalt thou profane the name of thy God : I am
the LORD .
through 023 010 IIKi /^{through /the fire to
Molech .
through 032 035 Jer /^{through /the fire unto
Molech ; which I commanded them not, neither came it into my
mind , that they should do this abomination , to cause Judah to
sin .
through 023 037 Eze /^{through /the fire, to
devour them.
through 008 003 Rom /${through /the flesh , God
sending his own Son in the likeness of sinful flesh , and for
sin , condemned sin in the flesh :
through 066 006 Psa /^{through /the flood on
foot : there did we rejoice in him.
through 003 025 Rom /${through /the forbearance
of God ;
through 002 013 Mic /^{through /the gate , and
are gone out by it: and their king shall pass before them, and
the LORD on the head of them.
through 062 010 Isa /^{through /the gates ;
prepare ye the way of the people ; cast up , cast up the highway
; gather out the stones ; lift up a standard for the people .
through 022 014 Rev /${through /the gates into
the city .
through 017 024 Jer /^{through /the gates of
this city on the sabbath day , but hallow the sabbath day , to
do no work therein;
through 004 015 ICo /${through /the gospel .
through 001 010 IITi /${through /the gospel :
through 012 003 Rom /${through /the grace given
unto me , to every man that is among you , not to think of
himself more highly than he ought to think ; but to think
soberly , according as God hath dealt to every man the measure
of faith .
through 015 011 Act /${through /the grace of the
Lord Jesus Christ we shall be saved , even as they .
through 066 003 Psa /^{through /the greatness of
thy power shall thine enemies submit themselves unto thee.
through 003 015 Hab /^{through /the heap of
great waters .
through 018 014 IISa /^{through /the heart of
Absalom , while he was yet alive in the midst of the oak .
through 023 020 IICh /^{through /the high gate
into the king's house , and set the king upon the throne of the
kingdom .
through 001 002 Act /${through /the Holy Ghost
had given commandments unto the apostles whom he had chosen :
through 001 011 Jos /^{through /the host , and
command the people , saying , Prepare you victuals ; for within
three days ye shall pass over this Jordan , to go in to possess
the land , which the LORD your God giveth you to possess it.
through 003 002 Jos /^{through /the host ;
through 011 018 ICh /^{through /the host of the
Philistines , and drew water out of the well of Bethlehem , that
was by the gate , and took it, and brought it to David : but
David would not drink of it, but poured it out to the LORD ,
through 023 016 IISa /^{through /the host of the
Philistines , and drew water out of the well of Bethlehem , that
was by the gate , and took it, and brought it to David :
nevertheless he would not drink thereof, but poured it out unto
the LORD .
through 004 018 Eph /${through /the ignorance
that is in them , because of the blindness of their heart :
through 013 006 Act /${through /the isle unto
Paphos , they found a certain sorcerer , a false prophet , a Jew
, whose name was Barjesus :
through 001 002 IIPe /${through /the knowledge of
God , and of Jesus our Lord ,
through 001 003 IIPe /${through /the knowledge of
him that hath called us to glory and virtue :
through 002 020 IIPe /${through /the knowledge of
the Lord and Saviour Jesus Christ , they are again entangled
therein , and overcome , the latter end is worse with them than
the beginning .
through 018 004 Jos /^{through /the land , and
describe it according to the inheritance of them; and they shall
come again to me.
through 018 008 Jos /^{through /the land , and
describe it, and come again to me, that I may here cast lots for
you before the LORD in Shiloh .
through 018 009 Jos /^{through /the land , and
described it by cities into seven parts in a book , and came
again to Joshua to the host at Shiloh .
through 014 015 Eze /^{through /the land , and
they spoil it, so that it be desolate , that no man may pass
through because of the beasts :
through 039 015 Eze /^{through /the land , when
any seeth a man's bone , then shall he set up a sign by it, till
the buriers have buried it in the valley of Hamongog .
through 014 017 Eze /^{through /the land ; so
that I cut off man and beast from it:
through 003 012 Hab /^{through /the land in
indignation , thou didst thresh the heathen in anger .
through 013 017 Gen /^{through /the land in the
length of it and in the breadth of it; for I will give it unto
thee.
through 081 005 Psa /^{through /the land of
Egypt : where I heard a language that I understood not.
through 012 012 Exo /^{through /the land of
Egypt this night , and will smite all the firstborn in the land
of Egypt , both man and beast ; and against all the gods of
Egypt I will execute judgment : I am the LORD .
through 009 004 ISa /^{through /the land of
Shalim , and there they were not: and he passed through the land
of the Benjamites , but they found them not.
through 009 004 ISa /^{through /the land of
Shalisha , but they found them not: then they passed through the
land of Shalim , and there they were not: and he passed through
the land of the Benjamites , but they found them not.
through 009 004 ISa /^{through /the land of the
Benjamites , but they found them not.
through 039 014 Eze /^{through /the land to bury
with the passengers those that remain upon the face of the earth
, to cleanse it: after the end of seven months shall they search
.
through 012 006 Gen /^{through /the land unto
the place of Sichem , unto the plain of Moreh . And the
Canaanite was then in the land .
through 005 028 Jug /^{through /the lattice ,
Why is his chariot so long in coming ? why tarry the wheels of
his chariots ?
through 002 009 Son /^{through /the lattice .
through 004 013 Rom /${through /the law , but
through the righteousness of faith .
through 002 019 Gal /${through /the law am dead
to the law , that I might live unto God .
through 003 009 Jer /^{through /the lightness of
her whoredom , that she defiled the land , and committed
adultery with stones and with stocks .
through 033 011 Deu /^{through /the loins of
them that rise against him, and of them that hate him, that they
rise not again .
through 005 010 Gal /${through /the Lord , that
ye will be none otherwise minded : but he that troubleth you
shall bear his judgment , whosoever he be .
through 002 018 IIPe /${through /the lusts of the
flesh , through much wantonness , those that were clean escaped
from them who live in error .
through 001 024 Rom /${through /the lusts of
their own hearts , to dishonour their own bodies between
themselves :
through 025 008 Num /^{through /the man of
Israel , and the woman through her belly . So the plague was
stayed from the children of Israel .
through 021 007 Psa /^{through /the mercy of the
most High he shall not be moved .
through 008 013 Rev /${through /the midst of
heaven , saying with a loud voice , Woe , woe , woe , to the
inhabiters of the earth by reason of the other voices of the
trumpet of the three angels , which are yet to sound !
through 136 014 Psa /^{through /the midst of it:
for his mercy endureth for ever :
through 009 004 Eze /^{through /the midst of
Jerusalem , and set a mark upon the foreheads of the men that
sigh and that cry for all the abominations that be done in the
midst thereof.
through 017 011 Luk /${through /the midst of
Samaria and Galilee .
through 009 004 Eze /^{through /the midst of the
city , through the midst of Jerusalem , and set a mark upon the
foreheads of the men that sigh and that cry for all the
abominations that be done in the midst thereof.
through 007 031 Mar /${through /the midst of the
coasts of Decapolis .
through 032 004 IICh /^{through /the midst of the
land , saying , Why should the kings of Assyria come , and find
much water ?
through 014 016 Exo /^{through /the midst of the
sea .
through 033 008 Num /^{through /the midst of the
sea into the wilderness , and went three days journey in the
wilderness of Etham , and pitched in Marah .
through 009 011 Neh /^{through /the midst of the
sea on the dry land ; and their persecutors thou threwest into
the deeps , as a stone into the mighty waters .
through 008 059 Joh /${through /the midst of
them , and so passed by .
through 004 030 Luk /${through /the midst of
them went his way ,
through 018 012 Jos /^{through /the mountains
westward ; and the goings out thereof were at the wilderness of
Bethaven .
through 005 003 Ecc /^{through /the multitude of
business ; and a fool's voice is known by multitude of words .
through 029 016 Deu /^{through /the nations
which ye passed by ;
through 005 015 Rom /${through /the offence of
one many be dead , much more the grace of God , and the gift by
grace , which is by one man , Jesus Christ , hath abounded unto
many .
through 010 010 Heb /${through /the offering of
the body of Jesus Christ once for all.
through 008 008 Psa /^{through /the paths of the
seas .
through 019 004 IICh /^{through /the people from
Beersheba to mount Ephraim , and brought them back unto the LORD
God of their fathers .
through 014 024 Exo /^{through /the pillar of
fire and of the cloud , and troubled the host of the Egyptians ,
through 002 029 IISa /^{through /the plain , and
passed over Jordan , and went through all Bithron , and they
came to Mahanaim .
through 004 007 IISa /^{through /the plain all
night .
through 003 023 Jug /^{through /the porch , and
shut the doors of the parlour upon him, and locked them.
through 015 013 Rom /${through /the power of the
Holy Ghost .
through 010 004 Psa /^{through /the pride of his
countenance , will not seek after God: God is not in all his
thoughts .
through 009 034 Mat /${through /the prince of
the devils .
through 006 014 Ezr /^{through /the prophesying
of Haggai the prophet and Zechariah the son of Iddo . And they
builded , and finished it, according to the commandment of the
God of Israel , and according to the commandment of Cyrus , and
Darius , and Artaxerxes king of Persia .
through 026 012 Job /^{through /the proud .
through 011 029 Heb /${through /the Red sea as
by dry land: which the Egyptians assaying to do were drowned .
through 003 024 Rom /${through /the redemption
that is in Christ Jesus :
through 004 013 Rom /${through /the
righteousness of faith .
through 001 001 IIPe /${through /the
righteousness of God and our Saviour Jesus Christ :
through 043 002 Isa /^{through /the rivers ,
they shall not overflow thee: when thou walkest through the fire
, thou shalt not be burned ; neither shall the flame kindle upon
thee.
through 014 009 Job /^{through /the scent of
water it will bud , and bring forth boughs like a plant .
through 010 001 ICo /${through /the sea ;
through 010 011 Zec /^{through /the sea with
affliction , and shall smite the waves in the sea , and all the
deeps of the river shall dry up : and the pride of Assyria shall
be brought down , and the sceptre of Egypt shall depart away .
through 003 015 Hab /^{through /the sea with
thine horses , through the heap of great waters .
through 021 004 Act /${through /the Spirit ,
that he should not go up to Jerusalem .
through 002 022 Eph /${through /the Spirit .
through 008 013 Rom /${through /the Spirit do
mortify the deeds of the body , ye shall live .
through 001 022 IPe /${through /the Spirit unto
unfeigned love of the brethren , see that ye love one another
with a pure heart fervently :
through 005 005 Gal /${through /the Spirit wait
for the hope of righteousness by faith .
through 007 008 Pro /^{through /the street near
her corner ; and he went the way to her house ,
through 006 009 Est /^{through /the street of
the city , and proclaim before him, Thus shall it be done to the
man whom the king delighteth to honour .
through 006 011 Est /^{through /the street of
the city , and proclaimed before him, Thus shall it be done unto
the man whom the king delighteth to honour .
through 005 001 Jer /^{through /the streets of
Jerusalem , and see now, and know , and seek in the broad places
thereof, if ye can find a man , if there be any that executeth
judgment , that seeketh the truth ; and I will pardon it.
through 011 016 Mar /${through /the temple .
Through 001 078 Luk /${Through /the tender mercy
of our God ; whereby the dayspring from on high hath visited us ,
through 004 015 IICo /${through /the thanksgiving
of many redound to the glory of God .
through 005 019 Luk /${through /the tiling with
his couch into the midst before Jesus .
through 009 006 Luk /${through /the towns ,
preaching the gospel , and healing every where .
through 017 019 Joh /${through /the truth .
through 004 012 Zec /^{through /the two golden
pipes empty the golden oil out of themselves?
through 019 001 Act /${through /the upper coasts
came to Ephesus : and finding certain disciples ,
through 084 006 Psa /^{through /the valley of
Baca make it a well ; the rain also filleth the pools .
through 023 004 Psa /^{through /the valley of
the shadow of death , I will fear no evil : for thou art with me;
thy rod and thy staff they comfort me.
through 010 020 Heb /${through /the veil , that
is to say , his flesh ;
through 020 017 Num /^{through /the vineyards ,
neither will we drink of the water of the wells : we will go by
the king's high way , we will not turn to the right hand nor to
the left , until we have passed thy borders .
through 030 031 Isa /^{through /the voice of the
LORD shall the Assyrian be beaten down , which smote with a rod .
through 012 005 Eze /^{through /the wall in
their sight , and carry out thereby.
through 012 012 Eze /^{through /the wall to
carry out thereby: he shall cover his face , that he see not the
ground with his eyes .
through 012 007 Eze /^{through /the wall with
mine hand ; I brought it forth in the twilight , and I bare it
upon my shoulder in their sight .
through 031 023 Num /^{through /the water .
through 043 002 Isa /^{through /the waters , I
will be with thee; and through the rivers , they shall not
overflow thee: when thou walkest through the fire , thou shalt
not be burned ; neither shall the flame kindle upon thee.
through 047 003 Eze /^{through /the waters ; the
waters were to the ankles .
through 047 004 Eze /^{through /the waters ; the
waters were to the knees . Again he measured a thousand , and
brought me through ; the waters were to the loins .
through 047 004 Eze /^{through /the waters were
to the loins .
through 013 017 Exo /^{through /the way of the
land of the Philistines , although that was near ; for God said ,
Lest peradventure the people repent when they see war , and
they return to Egypt :
through 002 008 Deu /^{through /the way of the
plain from Elath , and from Eziongaber , we turned and passed by
the way of the wilderness of Moab .
through 013 018 Exo /^{through /the way of the
wilderness of the Red sea : and the children of Israel went up
harnessed out of the land of Egypt .
through 004 010 Zec /^{through /the whole earth .
through 011 018 Jug /^{through /the wilderness ,
and compassed the land of Edom , and the land of Moab , and came
by the east side of the land of Moab , and pitched on the other
side of Arnon , but came not within the border of Moab : for
Arnon was the border of Moab .
through 002 006 Jer /^{through /the wilderness ,
through a land of deserts and of pits , through a land of
drought , and of the shadow of death , through a land that no
man passed through , and where no man dwelt ?
through 002 010 Amo /^{through /the wilderness ,
to possess the land of the Amorite .
through 106 009 Psa /^{through /the wilderness .
through 136 016 Psa /^{through /the wilderness :
for his mercy endureth for ever .
through 012 012 Jer /^{through /the wilderness :
for the sword of the LORD shall devour from the one end of the
land even to the other end of the land : no flesh shall have
peace .
through 016 008 Isa /^{through /the wilderness :
her branches are stretched out , they are gone over the sea .
through 068 007 Psa /^{through /the wilderness ;
Selah :
through 003 008 IIKi /^{through /the wilderness
of Edom .
through 011 016 Jug /^{through /the wilderness
unto the Red sea , and came to Kadesh ;
through 001 001 ICo /${through /the will of God ,
and Sosthenes our brother ,
through 002 015 Jos /^{through /the window : for
her house was upon the town wall , and she dwelt upon the wall .
through 015 003 Joh /${through /the word which I
have spoken unto you .
through 031 029 Deu /^{through /the work of your
hands .
Through 009 019 Isa /^{Through /the wrath of the
LORD of hosts is the land darkened , and the people shall be as
the fuel of the fire : no man shall spare his brother .
Through 044 005 Psa /^{Through /thee will we
push down our enemies : through thy name will we tread them
under that rise up against us.
through 060 015 Isa /^{through /thee, I will
make thee an eternal excellency , a joy of many generations .
through 005 017 Amo /^{through /thee, saith the
LORD .
through 005 017 Eze /^{through /thee; and I will
bring the sword upon thee. I the LORD have spoken it.
through 001 015 Nah /^{through /thee; he is
utterly cut off .
through 011 011 Rom /${through /their fall
salvation is come unto the Gentiles , for to provoke them to
jealousy .
through 014 005 Eze /^{through /their idols .
through 115 007 Psa /^{through /their throat .
through 011 030 Rom /${through /their unbelief :
through 017 020 Joh /${through /their word ;
through 006 013 Gen /^{through /them ; and,
behold, I will destroy them with the earth .
through 009 008 Zec /^{through /them any more:
for now have I seen with mine eyes .
through 002 022 Jug /^{through /them I may prove
Israel , whether they will keep the way of the LORD to walk
therein, as their fathers did keep it, or not.
through 027 004 Isa /^{through /them, I would
burn them together .
through 009 010 Jer /^{through /them; neither
can men hear the voice of the cattle ; both the fowl of the
heavens and the beast are fled ; they are gone .
through 011 010 Dan /^{through /then shall he
return , and be stirred up , even to his fortress .
through 028 018 Isa /^{through /then ye shall be
trodden down by it.
through 010 004 ICh /^{through /therewith; lest
these uncircumcised come and abuse me. But his armourbearer
would not; for he was sore afraid . So Saul took a sword , and
fell upon it.
through 031 004 ISa /^{through /therewith; lest
these uncircumcised come and thrust me through , and abuse me.
But his armourbearer would not; for he was sore afraid .
Therefore Saul took a sword , and fell upon it.
through 017 011 Joh /${through /thine own name
those whom thou hast given me , that they may be one , as we are.
through 002 007 Deu /^{through /this great
wilderness : these forty years the LORD thy God hath been with
thee; thou hast lacked nothing .
through 013 038 Act /${through /this man is
preached unto you the forgiveness of sins :
through 032 047 Deu /^{through /this thing ye
shall prolong your days in the land , whither ye go over Jordan
to possess it.
through 001 012 Nah /^{through /Though I have
afflicted thee, I will afflict thee no more.
through 119 009 Psa /^{through /thy commandments
hast made me wiser than mine enemies : for they are ever with me.
through 020 017 Num /^{through /thy country : we
will not pass through the fields , or through the vineyards ,
neither will we drink of the water of the wells : we will go by
the king's high way , we will not turn to the right hand nor to
the left , until we have passed thy borders .
through 009 026 Deu /^{through /thy greatness ,
which thou hast brought forth out of Egypt with a mighty hand .
through 008 011 ICo /${through /thy knowledge
shall the weak brother perish , for whom Christ died ?
through 011 017 Jug /^{through /thy land : but
the king of Edom would not hearken thereto. And in like manner
they sent unto the king of Moab : but he would not consent: and
Israel abode in Kadesh .
through 002 027 Deu /^{through /thy land : I
will go along by the high way , I will neither turn unto the
right hand nor to the left .
through 021 022 Num /^{through /thy land : we
will not turn into the fields , or into the vineyards ; we will
not drink of the waters of the well : but we will go along by
the king's high way , until we be past thy borders .
through 023 010 Isa /^{through /thy land as a
river , O daughter of Tarshish : there is no more strength .
through 011 019 Jug /^{through /thy land into my
place .
through 010 017 Luk /${through /thy name .
through 044 005 Psa /^{through /thy name will we
tread them under that rise up against us.
Through 119 010 Psa /^{Through /thy precepts I
get understanding : therefore I hate every false way .
through 017 017 Joh /${through /thy truth : thy
word is truth .
through 016 036 Eze /^{through /thy whoredoms
with thy lovers , and with all the idols of thy abominations ,
and by the blood of thy children , which thou didst give unto
them;
through 092 004 Psa /^{through /thy work : I
will triumph in the works of thy hands .
through 019 024 Exo /^{through /to come up unto
the LORD , lest he break forth upon them.
through 014 007 Num /^{through /to search it, is
an exceeding good land .
through 012 023 Exo /^{through /to smite the
Egyptians ; and when he seeth the blood upon the lintel , and on
the two side posts , the LORD will pass over the door , and will
not suffer the destroyer to come in unto your houses to smite
you.
through 004 020 Rom /${through /unbelief ; but
was strong in faith , giving glory to God ;
through 019 021 Exo /^{through /unto the LORD to
gaze , and many of them perish .
through 004 021 Lam /^{through /unto thee: thou
shalt be drunken , and shalt make thyself naked .
through 009 011 IICo /${through /us thanksgiving
to God .
through 007 014 Job /^{through /visions :
through 066 012 Psa /^{through /water : but thou
broughtest us out into a wealthy place.
through 013 004 IICo /${through /weakness , yet
he liveth by the power of God . For we also are weak in him ,
but we shall live with him by the power of God toward you .
through 013 003 Zec /^{through /when he
prophesieth .
through 019 013 Exo /^{through /whether it be
beast or man , it shall not live : when the trumpet soundeth
long , they shall come up to the mount .
through 013 032 Num /^{through /which we have
gone to search it, is a land that eateth up the inhabitants
thereof; and all the people that we saw in it are men of a great
stature .
through 017 001 Luk /${through /whom they come !
through 027 017 Jos /^{through /whom we passed :
through 028 007 Isa /^{through /wine , and
through strong drink are out of the way ; the priest and the
prophet have erred through strong drink , they are swallowed up
of wine , they are out of the way through strong drink ; they
err in vision , they stumble in judgment .
through 010 007 Zec /^{through /wine : yea,
their children shall see it, and be glad ; their heart shall
rejoice in the LORD .
through 009 015 Zec /^{through /wine ; and they
shall be filled like bowls , and as the corners of the altar .
Through 024 003 Pro /^{Through /wisdom is an
house builded ; and by understanding it is established :
through 012 020 Heb /${through /with a dart :
through 014 019 Isa /^{through /with a sword ,
that go down to the stones of the pit ; as a carcase trodden
under feet .
through 041 002 Job /^{through /with a thorn ?
through 021 006 Exo /^{through /with an aul ;
and he shall serve him for ever .
through 024 008 Num /^{through /with his arrows .
through 003 014 Hab /^{through /with his staves
the head of his villages : they came out as a whirlwind to
scatter me: their rejoicing was as to devour the poor secretly .
through 006 010 ITi /${through /with many
sorrows .
through 016 040 Eze /^{through /with their
swords .
through 002 024 Rom /${through /you , as it is
written .
through 026 006 Lev /^{through /your land .
through 011 031 Rom /${through /your mercy they
also may obtain mercy .
through 001 019 Php /${through /your prayer ,
and the supply of the Spirit of Jesus Christ ,
through 001 022 Phm /${through /your prayers I
shall be given unto you .
through 007 013 Mar /${through /your tradition ,
which ye have delivered : and many such like things do ye .
throughly 007 005 Jer /^{throughly /amend your
ways and your doings ; if ye throughly execute judgment between
a man and his neighbour ;
throughly 011 003 Gen /^{throughly /And they had
brick for stone , and slime had they for morter .
throughly 007 005 Jer /^{throughly /execute
judgment between a man and his neighbour ;
throughly 051 002 Psa /^{throughly /from mine
iniquity , and cleanse me from my sin .
throughly 003 017 IITi /${throughly /furnished unto
all good works .
throughly 006 009 Jer /^{throughly /glean the
remnant of Israel as a vine : turn back thine hand as a
grapegatherer into the baskets .
throughly 011 006 IICo /${throughly /made manifest
among you in all things .
throughly 050 034 Jer /^{throughly /plead their
cause , that he may give rest to the land , and disquiet the
inhabitants of Babylon .
throughly 003 012 Mat /${throughly /purge his
floor , and gather his wheat into the garner ; but he will burn
up the chaff with unquenchable fire .
throughly 003 017 Luk /${throughly /purge his
floor , and will gather the wheat into his garner ; but the
chaff he will burn with fire unquenchable .
throughly 016 009 Eze /^{throughly /washed away
thy blood from thee, and I anointed thee with oil .
throughly 006 002 Job /^{throughly /weighed , and
my calamity laid in the balances together !
throughout 003 021 Eph /${throughout /all ages ,
world without end . Amen .
throughout 019 026 Act /${throughout /all Asia ,
this Paul hath persuaded and turned away much people , saying
that they be no gods , which are made with hands :
throughout 022 005 ICh /^{throughout /all countries
: I will therefore now make preparation for it. So David
prepared abundantly before his death .
throughout 008 014 IISa /^{throughout /all Edom put
he garrisons , and all they of Edom became David's servants .
And the LORD preserved David whithersoever he went .
throughout 001 039 Mar /${throughout /all Galilee ,
and cast out devils .
throughout 145 013 Psa /^{throughout /all
generations .
throughout 072 005 Psa /^{throughout /all
generations .
throughout 102 024 Psa /^{throughout /all
generations .
throughout 135 013 Psa /^{throughout /all
generations .
throughout 001 020 Est /^{throughout /all his
empire , all the wives shall give to their husbands honour ,
both to great and small .
throughout 001 001 Ezr /^{throughout /all his
kingdom , and put it also in writing , saying ,
throughout 036 022 IICh /^{throughout /all his
kingdom , and put it also in writing , saying ,
throughout 021 004 ICh /^{throughout /all Israel ,
and came to Jerusalem .
throughout 030 005 IICh /^{throughout /all Israel ,
from Beersheba even to Dan , that they should come to keep the
passover unto the LORD God of Israel at Jerusalem : for they had
not done it of a long time in such sort as it was written .
throughout 030 006 IICh /^{throughout /all Israel
and Judah , and according to the commandment of the king ,
saying , Ye children of Israel , turn again unto the LORD God of
Abraham , Isaac , and Israel , and he will return to the remnant
of you, that are escaped out of the hand of the kings of Assyria
.
throughout 023 005 Luk /${throughout /all Jewry ,
beginning from Galilee to this place .
throughout 009 042 Act /${throughout /all Joppa ;
and many believed in the Lord .
throughout 010 037 Act /${throughout /all Judaea ,
and began from Galilee , after the baptism which John preached ;
throughout 007 017 Luk /${throughout /all Judaea ,
and throughout all the region round about .
throughout 009 031 Act /${throughout /all Judaea
and Galilee and Samaria , and were edified ; and walking in the
fear of the Lord , and in the comfort of the Holy Ghost , were
multiplied .
throughout 031 020 IICh /^{throughout /all Judah ,
and wrought that which was good and right and truth before the
LORD his God .
throughout 020 003 IICh /^{throughout /all Judah .
throughout 017 019 IICh /^{throughout /all Judah .
throughout 015 022 IKi /^{throughout /all Judah ;
none was exempted : and they took away the stones of Ramah , and
the timber thereof, wherewith Baasha had builded ; and king Asa
built with them Geba of Benjamin , and Mizpah .
throughout 025 005 IICh /^{throughout /all Judah and
Benjamin : and he numbered them from twenty years old and above ,
and found them three hundred thousand choice men, able to go
forth to war , that could handle spear and shield .
throughout 006 035 Jug /^{throughout /all Manasseh ;
who also was gathered after him: and he sent messengers unto
Asher , and unto Zebulun , and unto Naphtali ; and they came up
to meet them.
throughout 007 024 Jug /^{throughout /all mount
Ephraim , saying , Come down against the Midianites , and take
before them the waters unto Bethbarah and Jordan . Then all the
men of Ephraim gathered themselves together , and took the
waters unto Bethbarah and Jordan .
throughout 038 021 Eze /^{throughout /all my
mountains , saith the Lord GOD : every man's sword shall be
against his brother .
throughout 009 032 Act /${throughout /all quarters,
he came down also to the saints which dwelt at Lydda .
throughout 004 024 Mat /${throughout /all Syria :
and they brought unto him all sick people that were taken with
divers diseases and torments , and those which were possessed
with devils , and those which were lunatick , and those that had
the palsy ; and he healed them .
throughout 008 018 IICo /${throughout /all the
churches ;
throughout 017 009 IICh /^{throughout /all the
cities of Judah , and taught the people .
throughout 005 011 ISa /^{throughout /all the city ;
the hand of God was very heavy there.
throughout 001 003 IKi /^{throughout /all the
coasts of Israel , and found Abishag a Shunammite , and brought
her to the king .
throughout 021 012 ICh /^{throughout /all the
coasts of Israel . Now therefore advise thyself what word I
shall bring again to him that sent me.
throughout 011 007 ISa /^{throughout /all the
coasts of Israel by the hands of messengers , saying , Whosoever
cometh not forth after Saul and after Samuel , so shall it be
done unto his oxen . And the fear of the LORD fell on the people
, and they came out with one consent .
throughout 026 020 Act /${throughout /all the
coasts of Judaea , and then to the Gentiles , that they should
repent and turn to God , and do works meet for repentance .
throughout 011 023 IICh /^{throughout /all the
countries of Judah and Benjamin , unto every fenced city : and
he gave them victual in abundance . And he desired many wives .
throughout 006 027 Jos /^{throughout /all the
country .
throughout 020 006 Jug /^{throughout /all the
country of the inheritance of Israel : for they have committed
lewdness and folly in Israel .
throughout 009 017 Rom /${throughout /all the earth
.
throughout 009 016 Exo /^{throughout /all the earth
.
throughout 005 010 ICh /^{throughout /all the east
land of Gilead .
throughout 019 005 IICh /^{throughout /all the
fenced cities of Judah , city by city ,
throughout 001 065 Luk /${throughout /all the hill
country of Judaea .
throughout 007 022 Jug /^{throughout /all the host :
and the host fled to Bethshittah in Zererath , and to the
border of Abelmeholah , unto Tabbath .
throughout 026 014 IICh /^{throughout /all the host
shields , and spears , and helmets , and habergeons , and bows ,
and slings to cast stones .
throughout 017 005 IIKi /^{throughout /all the land ,
and went up to Samaria , and besieged it three years .
throughout 013 003 ISa /^{throughout /all the land ,
saying , Let the Hebrews hear .
throughout 004 025 Luk /${throughout /all the land ;
throughout 027 003 Jos /^{throughout /all the land
of Canaan , and multiplied his seed , and gave him Isaac .
throughout 007 019 Exo /^{throughout /all the land
of Egypt , both in vessels of wood , and in vessels of stone .
throughout 011 006 Exo /^{throughout /all the land
of Egypt , such as there was none like it, nor shall be like it
any more .
throughout 007 021 Exo /^{throughout /all the land
of Egypt .
throughout 008 017 Exo /^{throughout /all the land
of Egypt .
throughout 009 009 Exo /^{throughout /all the land
of Egypt .
throughout 008 016 Exo /^{throughout /all the land
of Egypt .
throughout 041 046 Gen /^{throughout /all the land
of Egypt .
throughout 045 008 Gen /^{throughout /all the land
of Egypt .
throughout 041 029 Gen /^{throughout /all the land
of Egypt :
throughout 009 025 Exo /^{throughout /all the land
of Egypt all that was in the field , both man and beast ; and
the hail smote every herb of the field , and brake every tree of
the field .
throughout 005 012 Exo /^{throughout /all the land
of Egypt to gather stubble instead of straw .
throughout 008 006 IICh /^{throughout /all the land
of his dominion .
throughout 034 007 IICh /^{throughout /all the land
of Israel , he returned to Jerusalem .
throughout 013 019 ISa /^{throughout /all the land
of Israel : for the Philistines said , Lest the Hebrews make
them swords or spears :
throughout 025 010 Lev /^{throughout /all the land
unto all the inhabitants thereof: it shall be a jubile unto you;
and ye shall return every man unto his possession , and ye shall
return every man unto his family .
throughout 027 001 ICh /^{throughout /all the
months of the year , of every course were twenty and four
thousand .
throughout 034 003 Exo /^{throughout /all the mount
; neither let the flocks nor herds feed before that mount .
throughout 006 038 IKi /^{throughout /all the parts
thereof, and according to all the fashion of it. So was he seven
years in building it.
throughout 009 004 Est /^{throughout /all the
provinces : for this man Mordecai waxed greater and greater .
throughout 009 002 Est /^{throughout /all the
provinces of the king Ahasuerus , to lay hand on such as sought
their hurt : and no man could withstand them ; for the fear of
them fell upon all people .
throughout 013 049 Act /${throughout /all the
region .
throughout 007 017 Luk /${throughout /all the
region round about .
throughout 001 028 Mar /${throughout /all the
region round about Galilee .
throughout 023 023 ISa /^{throughout /all the
thousands of Judah .
throughout 020 010 Jug /^{throughout /all the
tribes of Israel , and an hundred of a thousand , and a thousand
out of ten thousand , to fetch victual for the people , that
they may do , when they come to Gibeah of Benjamin , according
to all the folly that they have wrought in Israel .
throughout 015 010 IISa /^{throughout /all the
tribes of Israel , saying , As soon as ye hear the sound of the
trumpet , then ye shall say , Absalom reigneth in Hebron .
throughout 019 009 IISa /^{throughout /all the
tribes of Israel , saying , The king saved us out of the hand of
our enemies , and he delivered us out of the hand of the
Philistines ; and now he is fled out of the land for Absalom .
throughout 031 004 Num /^{throughout /all the
tribes of Israel , shall ye send to the war .
throughout 022 014 Jos /^{throughout /all the
tribes of Israel ; and each one was an head of the house of
their fathers among the thousands of Israel .
throughout 002 022 Jos /^{throughout /all the way ,
but found them not.
throughout 011 028 Act /${throughout /all the world
: which came to pass in the days of Claudius Caesar .
throughout 040 038 Exo /^{throughout /all their
journeys .
throughout 017 003 Jer /^{throughout /all thy
borders .
throughout 028 040 Deu /^{throughout /all thy
coasts , but thou shalt not anoint thyself with the oil ; for
thine olive shall cast his fruit.
throughout 028 052 Deu /^{throughout /all thy land ,
which the LORD thy God hath given thee.
throughout 028 052 Deu /^{throughout /all thy land :
and he shall besiege thee in all thy gates throughout all thy
land , which the LORD thy God hath given thee.
throughout 003 017 Lev /^{throughout /all your
dwellings , that ye eat neither fat nor blood .
throughout 025 009 Lev /^{throughout /all your land
.
throughout 008 001 Luk /${throughout /every city
and village , preaching and shewing the glad tidings of the
kingdom of God : and the twelve were with him ,
throughout 009 028 Est /^{throughout /every
generation , every family , every province , and every city ;
and that these days of Purim should not fail from among the Jews
, nor the memorial of them perish from their seed .
throughout 025 030 Lev /^{throughout /his
generations : it shall not go out in the jubile .
throughout 018 006 IKi /^{throughout /it: Ahab went
one way by himself, and Obadiah went another way by himself.
throughout 010 007 Ezr /^{throughout /Judah and
Jerusalem unto all the children of the captivity , that they
should gather themselves together unto Jerusalem ;
throughout 016 001 Jos /^{throughout /mount Bethel ,
throughout 016 006 Act /${throughout /Phrygia and
the region of Galatia , and were forbidden of the Holy Ghost to
preach the word in Asia ,
throughout 014 024 Act /${throughout /Pisidia ,
they came to Pamphylia .
throughout 001 001 IPe /${throughout /Pontus ,
Galatia , Cappadocia , Asia , and Bithynia ,
throughout 032 027 Exo /^{throughout /the camp ,
and slay every man his brother , and every man his companion ,
and every man his neighbour .
throughout 036 006 Exo /^{throughout /the camp ,
saying , Let neither man nor woman make any more work for the
offering of the sanctuary . So the people were restrained from
bringing .
throughout 030 022 IICh /^{throughout /the feast
seven days , offering peace offerings , and making confession to
the LORD God of their fathers .
throughout 007 040 ICh /^{throughout /the genealogy
of them that were apt to the war and to battle was twenty and
six thousand men .
throughout 022 036 IKi /^{throughout /the host
about the going down of the sun , saying , Every man to his city
, and every man to his own country .
throughout 026 006 ICh /^{throughout /the house of
their father : for they were mighty men of valour .
throughout 012 030 ICh /^{throughout /the house of
their fathers .
throughout 004 022 Num /^{throughout /the houses of
their fathers , by their families ;
throughout 009 022 Exo /^{throughout /the land of
Egypt .
throughout 028 014 Num /^{throughout /the months of
the year .
throughout 008 001 Act /${throughout /the regions
of Judaea and Samaria , except the apostles .
throughout 028 024 Num /^{throughout /the seven
days , the meat of the sacrifice made by fire , of a sweet
savour unto the LORD : it shall be offered beside the continual
burnt offering , and his drink offering .
throughout 028 021 Num /^{throughout /the seven
lambs :
throughout 029 010 Num /^{throughout /the seven
lambs :
throughout 029 004 Num /^{throughout /the seven
lambs :
throughout 028 029 Num /^{throughout /the seven
lambs ;
throughout 037 019 Exo /^{throughout /the six
branches going out of the candlestick .
throughout 008 039 Luk /${throughout /the whole
city how great things Jesus had done unto him .
throughout 016 009 IICh /^{throughout /the whole
earth , to shew himself strong in the behalf of them whose heart
is perfect toward him. Herein thou hast done foolishly :
therefore from henceforth thou shalt have wars .
throughout 003 006 Est /^{throughout /the whole
kingdom of Ahasuerus , even the people of Mordecai .
throughout 014 009 Mar /${throughout /the whole
world , this also that she hath done shall be spoken of for a
memorial of her .
throughout 001 008 Rom /${throughout /the whole
world .
throughout 024 005 Act /${throughout /the world ,
and a ringleader of the sect of the Nazarenes :
throughout 002 024 Num /^{throughout /their armies .
And they shall go forward in the third rank .
throughout 002 016 Num /^{throughout /their armies .
And they shall set forth in the second rank .
throughout 002 009 Num /^{throughout /their armies .
These shall first set forth .
throughout 002 003 Num /^{throughout /their armies :
and Nahshon the son of Amminadab shall be captain of the
children of Judah .
throughout 006 054 ICh /^{throughout /their castles
in their coasts , of the sons of Aaron , of the families of the
Kohathites : for theirs was the lot .
throughout 003 039 Num /^{throughout /their
families , all the males from a month old and upward , were
twenty and two thousand .
throughout 004 038 Num /^{throughout /their
families , and by the house of their fathers ,
throughout 004 042 Num /^{throughout /their
families , by the house of their fathers ,
throughout 004 040 Num /^{throughout /their
families , by the house of their fathers , were two thousand and
six hundred and thirty .
throughout 011 010 Num /^{throughout /their
families , every man in the door of his tent : and the anger of
the LORD was kindled greatly ; Moses also was displeased .
throughout 006 063 ICh /^{throughout /their
families , out of the tribe of Reuben , and out of the tribe of
Gad , and out of the tribe of Zebulun , twelve cities .
throughout 006 062 ICh /^{throughout /their
families out of the tribe of Issachar , and out of the tribe of
Asher , and out of the tribe of Naphtali , and out of the tribe
of Manasseh in Bashan , thirteen cities .
throughout 006 060 ICh /^{throughout /their
families were thirteen cities .
throughout 026 002 Num /^{throughout /their fathers
house , all that are able to go to war in Israel .
throughout 001 042 Num /^{throughout /their
generations , after their families , by the house of their
fathers , according to the number of the names , from twenty
years old and upward , all that were able to go forth to war ;
throughout 015 038 Num /^{throughout /their
generations , and that they put upon the fringe of the borders a
ribband of blue :
throughout 031 016 Exo /^{throughout /their
generations , for a perpetual covenant .
throughout 017 007 Lev /^{throughout /their
generations .
throughout 030 021 Exo /^{throughout /their
generations .
throughout 007 036 Lev /^{throughout /their
generations .
throughout 040 015 Exo /^{throughout /their
generations .
throughout 009 034 ICh /^{throughout /their
generations ; these dwelt at Jerusalem .
throughout 001 052 Num /^{throughout /their hosts .
throughout 010 025 Num /^{throughout /their hosts :
and over his host was Ahiezer the son of Ammishaddai .
throughout 002 032 Num /^{throughout /their hosts
were six hundred thousand and three thousand and five hundred
and fifty .
throughout 016 018 Deu /^{throughout /thy tribes :
and they shall judge the people with just judgment .
throughout 018 023 Num /^{throughout /your
generations , that among the children of Israel they have no
inheritance .
throughout 023 021 Lev /^{throughout /your
generations .
throughout 030 008 Exo /^{throughout /your
generations .
throughout 030 031 Exo /^{throughout /your
generations .
throughout 010 008 Num /^{throughout /your
generations .
throughout 010 009 Lev /^{throughout /your
generations :
throughout 030 010 Exo /^{throughout /your
generations : it is most holy unto the LORD .
throughout 031 013 Exo /^{throughout /your
generations ; that ye may know that I am the LORD that doth
sanctify you.
throughout 012 014 Exo /^{throughout /your
generations ; ye shall keep it a feast by an ordinance for ever .
throughout 029 042 Exo /^{throughout /your
generations at the door of the tabernacle of the congregation
before the LORD : where I will meet you, to speak there unto
thee.
throughout 035 029 Num /^{throughout /your
generations in all your dwellings .
throughout 023 031 Lev /^{throughout /your
generations in all your dwellings .
throughout 023 014 Lev /^{throughout /your
generations in all your dwellings .
throughout 035 003 Exo /^{throughout /your
habitations upon the sabbath day .
~~~~~~
~~~~~~
through <GEN6 -13> And God said unto Noah, The end of all flesh
is
come before me; for the earth is filled with violence {through}
them; and, behold, I will destroy them with the earth.
through <GEN12 -6> And Abram passed {through} the land unto the
place of Sichem, unto the plain of Moreh. And the Canaanite [was]
then in the land.
through <GEN13 -17> Arise, walk {through} the land in the length
of
it and in the breadth of it; for I will give it unto thee.
through <GEN30 -32> I will pass {through} all thy flock to day,
removing from thence all the speckled and spotted cattle, and all
the brown cattle among the sheep, and the spotted and speckled
among
the goats: and [of such] shall be my hire.
through <GEN41 -36> And that food shall be for store to the land
against the seven years of famine, which shall be in the land of
Egypt; that the land perish not {through} the famine.
through <EXO10 -15> For they covered the face of the whole earth,
so
that the land was darkened; and they did eat every herb of the
land,
and all the fruit of the trees which the hail had left: and there
remained not any green thing in the trees, or in th
e herbs of the field, {through} all the land of Egypt.
through <EXO12 -12> For I will pass {through} the land of Egypt
this
night, and will smite all the firstborn in the land of Egypt,
both
man and beast; and against all the gods of Egypt I will execute
judgment: I [am] the LORD.
through <EXO12 -23> For the LORD will pass {through} to smite the
Egyptians; and when he seeth the blood upon the lintel, and on
the
two side posts, the LORD will pass over the door, and will not
suffer the destroyer to come in unto your houses to smite [
you].
through <EXO13 -17> And it came to pass, when Pharaoh had let the
people go, that God led them not [{through}] the way of the land
of
the Philistines, although that [was] near; for God said, Lest
peradventure the people repent when they see war, and they
return to Egypt:
through <EXO13 -18> But God led the people about, [{through}] the
way of the wilderness of the Red sea: and the children of Israel
went up harnessed out of the land of Egypt.
through <EXO14 -16> But lift thou up thy rod, and stretch out
thine
hand over the sea, and divide it: and the children of Israel
shall
go on dry [ground] {through} the midst of the sea.
through <EXO14 -24> And it came to pass, that in the morning
watch
the LORD looked unto the host of the Egyptians {through} the
pillar
of fire and of the cloud, and troubled the host of the Egyptians,
through <EXO19 -13> There shall not an hand touch it, but he
shall
surely be stoned, or shot {through}; whether [it be] beast or
man,
it shall not live: when the trumpet soundeth long, they shall
come
up to the mount.
through <EXO19 -21> And the LORD said unto Moses, Go down, charge
the people, lest they break {through} unto the LORD to gaze, and
many of them perish.
through <EXO19 -24> And the LORD said unto him, Away, get thee
down,
and thou shalt come up, thou, and Aaron with thee: but let not
the
priests and the people break {through} to come up unto the LORD,
lest he break forth upon them.
through <EXO21 -6> Then his master shall bring him unto the
judges;
he shall also bring him to the door, or unto the door post; and
his
master shall bore his ear {through} with an awl; and he shall
serve
him for ever.
through <EXO36 -33> And he made the middle bar to shoot {through}
the boards from the one end to the other.
through <LEV4 -2> Speak unto the children of Israel, saying, If a
soul shall sin {through} ignorance against any of the
commandments
of the LORD [concerning things] which ought not to be done, and
shall do against any of them:
through <LEV4 -13> And if the whole congregation of Israel sin
{through} ignorance, and the thing be hid from the eyes of the
assembly, and they have done [somewhat against] any of the
commandments of the LORD [concerning things] which should not be
done,
and are guilty;
through <LEV4 -22> When a ruler hath sinned, and done [somewhat]
{through} ignorance [against] any of the commandments of the LORD
his God [concerning things] which should not be done, and is
guilty;
through <LEV4 -27> And if any one of the common people sin
{through}
ignorance, while he doeth [somewhat against] any of the
commandments
of the LORD [concerning things] which ought not to be done, and
be
guilty;
through <LEV5 -15> If a soul commit a trespass, and sin {through}
ignorance, in the holy things of the LORD; then he shall bring
for
his trespass unto the LORD a ram without blemish out of the
flocks,
with thy estimation by shekels of silver, after the sh
ekel of the sanctuary, for a trespass offering:
through <LEV18 -21> And thou shalt not let any of thy seed pass
{through} [the fire] to Molech, neither shalt thou profane the
name
of thy God: I [am] the LORD.
through <LEV26 -6> And I will give peace in the land, and ye
shall
lie down, and none shall make [you] afraid: and I will rid evil
beasts out of the land, neither shall the sword go {through} your
land.
through <NUM13 -32> And they brought up an evil report of the
land
which they had searched unto the children of Israel, saying, The
land, {through} which we have gone to search it, [is] a land that
eateth up the inhabitants thereof; and all the people tha
t we saw in it [are] men of a great stature.
through <NUM14 -7> And they spake unto all the company of the
children of Israel, saying, The land, which we passed {through}
to
search it, [is] an exceeding good land.
through <NUM15 -27> And if any soul sin {through} ignorance,
then he
shall bring a she goat of the first year for a sin offering.
through <NUM15 -29> Ye shall have one law for him that sinneth
{through} ignorance, [both for] him that is born among the
children
of Israel, and for the stranger that sojourneth among them.
through <NUM20 -17> Let us pass, I pray thee, through thy
country:
we will not pass through the fields, or {through} the vineyards,
neither will we drink [of] the water of the wells: we will go by
the
king's [high] way, we will not turn to the right hand
nor to the left, until we have passed thy borders.
through <NUM20 -17> Let us pass, I pray thee, through thy
country:
we will not pass {through} the fields, or through the vineyards,
neither will we drink [of] the water of the wells: we will go by
the
king's [high] way, we will not turn to the right hand
nor to the left, until we have passed thy borders.
through <NUM20 -17> Let us pass, I pray thee, {through} thy
country:
we will not pass through the fields, or through the vineyards,
neither will we drink [of] the water of the wells: we will go by
the
king's [high] way, we will not turn to the right hand
nor to the left, until we have passed thy borders.
through <NUM20 -19> And the children of Israel said unto him, We
will go by the high way: and if I and my cattle drink of thy
water,
then I will pay for it: I will only, without [doing] any thing
[else], go {through} on my feet.
through <NUM20 -20> And he said, Thou shalt not go {through}. And
Edom came out against him with much people, and with a strong
hand.
through <NUM20 -21> Thus Edom refused to give Israel passage
{through} his border: wherefore Israel turned away from him.
through <NUM21 -22> Let me pass {through} thy land: we will not
turn
into the fields, or into the vineyards; we will not drink [of]
the
waters of the well: [but] we will go along by the king's [high]
way,
until we be past thy borders.
through <NUM21 -23> And Sihon would not suffer Israel to pass
{through} his border: but Sihon gathered all his people together,
and went out against Israel into the wilderness: and he came to
Jahaz, and fought against Israel.
through <NUM24 -8> God brought him forth out of Egypt; he hath
as it
were the strength of an unicorn: he shall eat up the nations his
enemies, and shall break their bones, and pierce [them] {through}
with his arrows.
through <NUM25 -8> And he went after the man of Israel into the
tent, and thrust both of them {through}, the man of Israel, and
the
woman through her belly. So the plague was stayed from the
children
of Israel.
through <NUM25 -8> And he went after the man of Israel into the
tent, and thrust both of them through, the man of Israel, and the
woman {through} her belly. So the plague was stayed from the
children of Israel.
through <NUM31 -16> Behold, these caused the children of Israel,
{through} the counsel of Balaam, to commit trespass against the
LORD
in the matter of Peor, and there was a plague among the
congregation
of the LORD.
through <NUM31 -23> Every thing that may abide the fire, ye shall
make [it] go {through} the fire, and it shall be clean:
nevertheless
it shall be purified with the water of separation: and all that
abideth not the fire ye shall make go through the water.
through <NUM31 -23> Every thing that may abide the fire, ye shall
make [it] go through the fire, and it shall be clean:
nevertheless
it shall be purified with the water of separation: and all that
abideth not the fire ye shall make go {through} the water.
through <NUM33 -8> And they departed from before Pihahiroth, and
passed {through} the midst of the sea into the wilderness, and
went
three days' journey in the wilderness of Etham, and pitched in
Marah.
through <DEU1 -19> And when we departed from Horeb, we went
{through} all that great and terrible wilderness, which ye saw by
the way of the mountain of the Amorites, as the LORD our God
commanded us; and we came to Kadeshbarnea.
through <DEU2 -4> And command thou the people, saying, Ye [are]
to
pass {through} the coast of your brethren the children of Esau,
which dwell in Seir; and they shall be afraid of you: take ye
good
heed unto yourselves therefore:
through <DEU2 -7> For the LORD thy God hath blessed thee in all
the
works of thy hand: he knoweth thy walking {through} this great
wilderness: these forty years the LORD thy God [hath been] with
thee; thou hast lacked nothing.
through <DEU2 -8> And when we passed by from our brethren the
children of Esau, which dwelt in Seir, {through} the way of the
plain from Elath, and from Eziongaber, we turned and passed by
the
way of the wilderness of Moab.
through <DEU2 -18> Thou art to pass over {through} Ar, the coast
of
Moab, this day:
through <DEU2 -27> Let me pass {through} thy land: I will go
along
by the high way, I will neither turn unto the right hand nor to
the
left.
through <DEU2 -28> Thou shalt sell me meat for money, that I may
eat; and give me water for money, that I may drink: only I will
pass
{through} on my feet;
through <DEU5 -15> And remember that thou wast a servant in the
land
of Egypt, and [that] the LORD thy God brought thee out thence
{through} a mighty hand and by a stretched out arm: therefore the
LORD thy God commanded thee to keep the sabbath day.
through <DEU8 -15> Who led thee {through} that great and terrible
wilderness, [wherein were] fiery serpents, and scorpions, and
drought, where [there was] no water; who brought thee forth water
out of the rock of flint;
through <DEU9 -26> I prayed therefore unto the LORD, and said, O
Lord GOD, destroy not thy people and thine inheritance, which
thou
hast redeemed {through} thy greatness, which thou hast brought
forth
out of Egypt with a mighty hand.
through <DEU15 -17> Then thou shalt take an awl, and thrust [it]
{through} his ear unto the door, and he shall be thy servant for
ever. And also unto thy maidservant thou shalt do likewise.
through <DEU18 -10> There shall not be found among you [any one]
that maketh his son or his daughter to pass {through} the fire,
[or]
that useth divination, [or] an observer of times, or an
enchanter,
or a witch,
through <DEU29 -16> For ye know how we have dwelt in the land of
Egypt; and how we came {through} the nations which ye passed by;
through <DEU31 -29> For I know that after my death ye will
utterly
corrupt [yourselves], and turn aside from the way which I have
commanded you; and evil will befall you in the latter days;
because
ye will do evil in the sight of the LORD, to provoke him
to anger {through} the work of your hands.
through <DEU32 -47> For it [is] not a vain thing for you;
because it
[is] your life: and {through} this thing ye shall prolong [your]
days in the land, whither ye go over Jordan to possess it.
through <DEU33 -11> Bless, LORD, his substance, and accept the
work
of his hands: smite {through} the loins of them that rise against
him, and of them that hate him, that they rise not again.
through <JOS1 -11> Pass {through} the host, and command the
people,
saying, Prepare you victuals; for within three days ye shall pass
over this Jordan, to go in to possess the land, which the LORD
your
God giveth you to possess it.
through <JOS2 -15> Then she let them down by a cord {through} the
window: for her house [was] upon the town wall, and she dwelt
upon
the wall.
through <JOS3 -2> And it came to pass after three days, that the
officers went {through} the host;
through <JOS18 -4> Give out from among you three men for [each]
tribe: and I will send them, and they shall rise, and go
{through}
the land, and describe it according to the inheritance of them;
and
they shall come [again] to me.
through <JOS18 -8> And the men arose, and went away: and Joshua
charged them that went to describe the land, saying, Go and walk
{through} the land, and describe it, and come again to me, that I
may here cast lots for you before the LORD in Shiloh.
through <JOS18 -9> And the men went and passed {through} the
land,
and described it by cities into seven parts in a book, and came
[again] to Joshua to the host at Shiloh.
through <JOS18 -12> And their border on the north side was from
Jordan; and the border went up to the side of Jericho on the
north
side, and went up {through} the mountains westward; and the
goings
out thereof were at the wilderness of Bethaven.
through <JOS24 -17> For the LORD our God, he [it is] that
brought us
up and our fathers out of the land of Egypt, from the house of
bondage, and which did those great signs in our sight, and
preserved
us in all the way wherein we went, and among all the p
eople {through} whom we passed:
through <JUG2 -22> That {through} them I may prove Israel,
whether
they will keep the way of the LORD to walk therein, as their
fathers
did keep [it], or not.
through <JUG3 -23> Then Ehud went forth {through} the porch, and
shut the doors of the parlour upon him, and locked them.
through <JUG5 -6> In the days of Shamgar the son of Anath, in the
days of Jael, the highways were unoccupied, and the travellers
walked {through} byways.
through <JUG5 -26> She put her hand to the nail, and her right
hand
to the workmen's hammer; and with the hammer she smote Sisera,
she
smote off his head, when she had pierced and stricken {through}
his
temples.
through <JUG5 -28> The mother of Sisera looked out at a window,
and
cried {through} the lattice, Why is his chariot [so] long in
coming?
why tarry the wheels of his chariots?
through <JUG9 -54> Then he called hastily unto the young man his
armourbearer, and said unto him, Draw thy sword, and slay me,
that
men say not of me, A woman slew him. And his young man thrust him
{through}, and he died.
through <JUG11 -16> But when Israel came up from Egypt, and
walked
{through} the wilderness unto the Red sea, and came to Kadesh;
through <JUG11 -17> Then Israel sent messengers unto the king of
Edom, saying, Let me, I pray thee, pass {through} thy land: but
the
king of Edom would not hearken [thereto]. And in like manner they
sent unto the king of Moab: but he would not [consent]:
and Israel abode in Kadesh.
through <JUG11 -18> Then they went along {through} the
wilderness,
and compassed the land of Edom, and the land of Moab, and came by
the east side of the land of Moab, and pitched on the other side
of
Arnon, but came not within the border of Moab: for Arn
on [was] the border of Moab.
through <JUG11 -19> And Israel sent messengers unto Sihon king of
the Amorites, the king of Heshbon; and Israel said unto him, Let
us
pass, we pray thee, {through} thy land into my place.
through <JUG11 -20> But Sihon trusted not Israel to pass
{through}
his coast: but Sihon gathered all his people together, and
pitched
in Jahaz, and fought against Israel.
through <JUG20 -12> And the tribes of Israel sent men {through}
all
the tribe of Benjamin, saying, What wickedness [is] this that is
done among you?
through <1SA9 -4> And he passed {through} mount Ephraim, and
passed
through the land of Shalisha, but they found [them] not: then
they
passed through the land of Shalim, and [there they were] not:
and he
passed through the land of the Benjamites, but they
found [them] not.
through <1SA9 -4> And he passed through mount Ephraim, and passed
{through} the land of Shalisha, but they found [them] not: then
they
passed through the land of Shalim, and [there they were] not:
and he
passed through the land of the Benjamites, but they
found [them] not.
through <1SA9 -4> And he passed through mount Ephraim, and passed
through the land of Shalisha, but they found [them] not: then
they
passed through the land of Shalim, and [there they were] not:
and he
passed {through} the land of the Benjamites, but they
found [them] not.
through <1SA9 -4> And he passed through mount Ephraim, and passed
through the land of Shalisha, but they found [them] not: then
they
passed {through} the land of Shalim, and [there they were] not:
and
he passed through the land of the Benjamites, but they
found [them] not.
through <1SA19 -12> So Michal let David down {through} a window:
and
he went, and fled, and escaped.
through <1SA31 -4> Then said Saul unto his armourbearer, Draw thy
sword, and thrust me {through} therewith; lest these
uncircumcised
come and thrust me through, and abuse me. But his armourbearer
would
not; for he was sore afraid. Therefore Saul took a sw
ord, and fell upon it.
through <1SA31 -4> Then said Saul unto his armourbearer, Draw thy
sword, and thrust me through therewith; lest these uncircumcised
come and thrust me {through}, and abuse me. But his armourbearer
would not; for he was sore afraid. Therefore Saul took a sw
ord, and fell upon it.
through <2SA2 -29> And Abner and his men walked all that night
{through} the plain, and passed over Jordan, and went through all
Bithron, and they came to Mahanaim.
through <2SA2 -29> And Abner and his men walked all that night
through the plain, and passed over Jordan, and went {through} all
Bithron, and they came to Mahanaim.
through <2SA4 -7> For when they came into the house, he lay on
his
bed in his bedchamber, and they smote him, and slew him, and
beheaded him, and took his head, and gat them away {through} the
plain all night.
through <2SA6 -16> And as the ark of the LORD came into the city
of
David, Michal Saul's daughter looked {through} a window, and saw
king David leaping and dancing before the LORD; and she despised
him
in her heart.
through <2SA12 -31> And he brought forth the people that [were]
therein, and put [them] under saws, and under harrows of iron,
and
under axes of iron, and made them pass {through} the brickkiln:
and
thus did he unto all the cities of the children of Ammon
. So David and all the people returned unto Jerusalem.
through <2SA18 -14> Then said Joab, I may not tarry thus with
thee.
And he took three darts in his hand, and thrust them {through}
the
heart of Absalom, while he [was] yet alive in the midst of the
oak.
through <2SA20 -14> And he went {through} all the tribes of
Israel
unto Abel, and to Bethmaachah, and all the Berites: and they were
gathered together, and went also after him.
through <2SA22 -13> {Through} the brightness before him were
coals
of fire kindled.
through <2SA22 -30> For by thee I have run {through} a troop: by
my
God have I leaped over a wall.
through <2SA23 -16> And the three mighty men brake {through} the
host of the Philistines, and drew water out of the well of
Bethlehem, that [was] by the gate, and took [it], and brought
[it]
to David: nevertheless he would not drink thereof, but poured it
out unto the LORD.
through <2SA24 -2> For the king said to Joab the captain of the
host, which [was] with him, Go now {through} all the tribes of
Israel, from Dan even to Beersheba, and number ye the people,
that I
may know the number of the people.
through <2SA24 -8> So when they had gone {through} all the land,
they came to Jerusalem at the end of nine months and twenty days.
through <2KI1 -2> And Ahaziah fell down {through} a lattice in
his
upper chamber that [was] in Samaria, and was sick: and he sent
messengers, and said unto them, Go, inquire of Baalzebub the god
of
Ekron whether I shall recover of this disease.
through <2KI3 -8> And he said, Which way shall we go up? And he
answered, The way {through} the wilderness of Edom.
through <2KI3 -26> And when the king of Moab saw that the battle
was
too sore for him, he took with him seven hundred men that drew
swords, to break {through} [even] unto the king of Edom: but they
could not.
through <2KI10 -21> And Jehu sent {through} all Israel: and all
the
worshippers of Baal came, so that there was not a man left that
came
not. And they came into the house of Baal; and the house of Baal
was
full from one end to another.
through <2KI16 -3> But he walked in the way of the kings of
Israel,
yea, and made his son to pass {through} the fire, according to
the
abominations of the heathen, whom the LORD cast out from before
the
children of Israel.
through <2KI17 -17> And they caused their sons and their
daughters
to pass {through} the fire, and used divination and enchantments,
and sold themselves to do evil in the sight of the LORD, to
provoke
him to anger.
through <2KI21 -6> And he made his son pass {through} the fire,
and
observed times, and used enchantments, and dealt with familiar
spirits and wizards: he wrought much wickedness in the sight of
the
LORD, to provoke [him] to anger.
through <2KI23 -10> And he defiled Topheth, which [is] in the
valley
of the children of Hinnom, that no man might make his son or his
daughter to pass {through} the fire to Molech.
through <2KI24 -20> For {through} the anger of the LORD it came
to
pass in Jerusalem and Judah, until he had cast them out from his
presence, that Zedekiah rebelled against the king of Babylon.
through <1CH10 -4> Then said Saul to his armourbearer, Draw thy
sword, and thrust me {through} therewith; lest these
uncircumcised
come and abuse me. But his armourbearer would not; for he was
sore
afraid. So Saul took a sword, and fell upon it.
through <1CH11 -18> And the three brake {through} the host of the
Philistines, and drew water out of the well of Bethlehem, that
[was]
by the gate, and took [it], and brought [it] to David: but David
would not drink [of] it, but poured it out to the LORD,
through <2CH19 -4> And Jehoshaphat dwelt at Jerusalem: and he
went
out again {through} the people from Beersheba to mount Ephraim,
and
brought them back unto the LORD God of their fathers.
through <2CH23 -20> And he took the captains of hundreds, and the
nobles, and the governors of the people, and all the people of
the
land, and brought down the king from the house of the LORD: and
they
came {through} the high gate into the king's house, a
nd set the king upon the throne of the kingdom.
through <2CH24 -9> And they made a proclamation {through} Judah
and
Jerusalem, to bring in to the LORD the collection [that] Moses
the
servant of God [laid] upon Israel in the wilderness.
through <2CH30 -10> So the posts passed from city to city
{through}
the country of Ephraim and Manasseh even unto Zebulun: but they
laughed them to scorn, and mocked them.
through <2CH31 -18> And to the genealogy of all their little
ones,
their wives, and their sons, and their daughters, {through} all
the
congregation: for in their set office they sanctified themselves
in
holiness:
through <2CH32 -4> So there was gathered much people together,
who
stopped all the fountains, and the brook that ran {through} the
midst of the land, saying, Why should the kings of Assyria come,
and
find much water?
through <2CH33 -6> And he caused his children to pass {through}
the
fire in the valley of the son of Hinnom: also he observed times,
and
used enchantments, and used witchcraft, and dealt with a familiar
spirit, and with wizards: he wrought much evil in th
e sight of the LORD, to provoke him to anger.
through <EZR6 -14> And the elders of the Jews builded, and they
prospered {through} the prophesying of Haggai the prophet and
Zechariah the son of Iddo. And they builded, and finished [it],
according to the commandment of the God of Israel, and according
to the commandment of Cyrus, and Darius, and Artaxerxes king of
Persia.
through <NEH9 -11> And thou didst divide the sea before them, so
that they went {through} the midst of the sea on the dry land;
and
their persecutors thou threwest into the deeps, as a stone into
the
mighty waters.
through <EST6 -9> And let this apparel and horse be delivered to
the
hand of one of the king's most noble princes, that they may array
the man [withal] whom the king delighteth to honour, and bring
him
on horseback {through} the street of the city, and pr
oclaim before him, Thus shall it be done to the man whom the king
delighteth to honour.
through <EST6 -11> Then took Haman the apparel and the horse, and
arrayed Mordecai, and brought him on horseback {through} the
street
of the city, and proclaimed before him, Thus shall it be done
unto
the man whom the king delighteth to honour.
through <JOB7 -14> Then thou scarest me with dreams, and
terrifiest
me {through} visions:
through <JOB14 -9> Yet] {through} the scent of water it will bud,
and bring forth boughs like a plant.
through <JOB20 -24> He shall flee from the iron weapon, [and] the
bow of steel shall strike him {through}.
through <JOB22 -13> And thou sayest, How doth God know? can he
judge
{through} the dark cloud?
through <JOB24 -16> In the dark they dig {through} houses,
[which]
they had marked for themselves in the daytime: they know not the
light.
through <JOB26 -12> He divideth the sea with his power, and by
his
understanding he smiteth {through} the proud.
through <JOB29 -3> When his candle shined upon my head, [and
when]
by his light I walked [{through}] darkness;
through <JOB29 -7> When I went out to the gate {through} the
city,
[when] I prepared my seat in the street!
through <JOB40 -24> He taketh it with his eyes: [his] nose
pierceth
{through} snares.
through <JOB41 -2> Canst thou put an hook into his nose? or bore
his
jaw {through} with a thorn?
through <PSA8 -8> The fowl of the air, and the fish of the sea,
[and
whatsoever] passeth {through} the paths of the seas.
through <PSA10 -4> The wicked, {through} the pride of his
countenance, will not seek [after God]: God [is] not in all his
thoughts.
through <PSA18 -29> For by thee I have run {through} a troop;
and by
my God have I leaped over a wall.
through <PSA19 -4> Their line is gone out {through} all the
earth,
and their words to the end of the world. In them hath he set a
tabernacle for the sun,
through <PSA21 -7> For the king trusteth in the LORD, and
{through}
the mercy of the most High he shall not be moved.
through <PSA23 -4> Yea, though I walk {through} the valley of the
shadow of death, I will fear no evil: for thou [art] with me; thy
rod and thy staff they comfort me.
through <PSA32 -3> When I kept silence, my bones waxed old
{through}
my roaring all the day long.
through <PSA44 -5> {Through} thee will we push down our enemies:
through thy name will we tread them under that rise up against
us.
through <PSA44 -5> Through thee will we push down our enemies:
{through} thy name will we tread them under that rise up against
us.
through <PSA60 -12> {Through} God we shall do valiantly: for he
[it
is that] shall tread down our enemies.
through <PSA66 -3> Say unto God, How terrible [art thou in] thy
works! {through} the greatness of thy power shall thine enemies
submit themselves unto thee.
through <PSA66 -6> He turned the sea into dry [land]: they went
{through} the flood on foot: there did we rejoice in him.
through <PSA66 -12> Thou hast caused men to ride over our heads;
we
went {through} fire and through water: but thou broughtest us out
into a wealthy [place].
through <PSA66 -12> Thou hast caused men to ride over our heads;
we
went through fire and {through} water: but thou broughtest us out
into a wealthy [place].
through <PSA68 -7> O God, when thou wentest forth before thy
people,
when thou didst march {through} the wilderness; Selah:
through <PSA73 -9> They set their mouth against the heavens, and
their tongue walketh {through} the earth.
through <PSA78 -13> He divided the sea, and caused them to pass
{through}; and he made the waters to stand as an heap.
through <PSA81 -5> This he ordained in Joseph [for] a testimony,
when he went out {through} the land of Egypt: [where] I heard a
language [that] I understood not.
through <PSA84 -6> Who] passing {through} the valley of Baca
make it
a well; the rain also filleth the pools.
through <PSA92 -4> For thou, LORD, hast made me glad {through}
thy
work: I will triumph in the works of thy hands.
through <PSA106 -9> He rebuked the Red sea also, and it was dried
up: so he led them {through} the depths, as through the
wilderness.
through <PSA106 -9> He rebuked the Red sea also, and it was dried
up: so he led them through the depths, as {through} the
wilderness.
through <PSA107 -39> Again, they are minished and brought low
{through} oppression, affliction, and sorrow.
through <PSA108 -13> {Through} God we shall do valiantly: for he
[it
is that] shall tread down our enemies.
through <PSA109 -24> My knees are weak {through} fasting; and my
flesh faileth of fatness.
through <PSA110 -5> The Lord at thy right hand shall strike
{through} kings in the day of his wrath.
through <PSA115 -7> They have hands, but they handle not: feet
have
they, but they walk not: neither speak they {through} their
throat.
through <PSA119 -98> Thou {through} thy commandments hast made me
wiser than mine enemies: for they [are] ever with me.
through <PSA119 -104> {Through} thy precepts I get understanding:
therefore I hate every false way.
through <PSA136 -14> And made Israel to pass {through} the midst
of
it: for his mercy [endureth] for ever:
through <PSA136 -16> To him which led his people {through} the
wilderness: for his mercy [endureth] for ever.
through <PRO7 -6> For at the window of my house I looked
{through}
my casement,
through <PRO7 -8> Passing {through} the street near her corner;
and
he went the way to her house,
through <PRO7 -23> Till a dart strike {through} his liver; as a
bird
hasteth to the snare, and knoweth not that it [is] for his life.
through <PRO11 -9> An hypocrite with [his] mouth destroyeth his
neighbour: but {through} knowledge shall the just be delivered.
through <PRO18 -1> {Through} desire a man, having separated
himself,
seeketh [and] intermeddleth with all wisdom.
through <PRO24 -3> {Through} wisdom is an house builded; and by
understanding it is established:
through <ECC5 -3> For a dream cometh {through} the multitude of
business; and a fool's voice [is known] by multitude of words.
through <ECC10 -18> By much slothfulness the building decayeth;
and
through idleness of the hands the house droppeth {through}.
through <ECC10 -18> By much slothfulness the building decayeth;
and
{through} idleness of the hands the house droppeth through.
through <SON2 -9> My beloved is like a roe or a young hart:
behold,
he standeth behind our wall, he looketh forth at the windows,
showing himself {through} the lattice.
through <ISA8 -8> And he shall pass {through} Judah; he shall
overflow and go over, he shall reach [even] to the neck; and the
stretching out of his wings shall fill the breadth of thy land, O
Immanuel.
through <ISA8 -21> And they shall pass {through} it, hardly
bestead
and hungry: and it shall come to pass, that when they shall be
hungry, they shall fret themselves, and curse their king and
their
God, and look upward.
through <ISA9 -19> {Through} the wrath of the LORD of hosts is
the
land darkened, and the people shall be as the fuel of the fire:
no
man shall spare his brother.
through <ISA13 -15> Every one that is found shall be thrust
{through}; and every one that is joined [unto them] shall fall by
the sword.
through <ISA14 -19> But thou art cast out of thy grave like an
abominable branch, [and as] the raiment of those that are slain,
thrust {through} with a sword, that go down to the stones of the
pit; as a carcase trodden under feet.
through <ISA16 -8> For the fields of Heshbon languish, [and] the
vine of Sibmah: the lords of the heathen have broken down the
principal plants thereof, they are come [even] unto Jazer, they
wandered [{through}] the wilderness: her branches are stretched
out, they are gone over the sea.
through <ISA21 -1> The burden of the desert of the sea. As
whirlwinds in the south pass {through}; [so] it cometh from the
desert, from a terrible land.
through <ISA23 -10> Pass {through} thy land as a river, O
daughter
of Tarshish: [there is] no more strength.
through <ISA27 -4> Fury [is] not in me: who would set the briers
[and] thorns against me in battle? I would go {through} them, I
would burn them together.
through <ISA28 -7> But they also have erred through wine, and
{through} strong drink are out of the way; the priest and the
prophet have erred through strong drink, they are swallowed up of
wine, they are out of the way through strong drink; they err in v
ision, they stumble [in] judgment.
through <ISA28 -7> But they also have erred through wine, and
through strong drink are out of the way; the priest and the
prophet
have erred {through} strong drink, they are swallowed up of wine,
they are out of the way through strong drink; they err in v
ision, they stumble [in] judgment.
through <ISA28 -7> But they also have erred through wine, and
through strong drink are out of the way; the priest and the
prophet
have erred through strong drink, they are swallowed up of wine,
they
are out of the way {through} strong drink; they err in v
ision, they stumble [in] judgment.
through <ISA28 -7> But they also have erred {through} wine, and
through strong drink are out of the way; the priest and the
prophet
have erred through strong drink, they are swallowed up of wine,
they
are out of the way through strong drink; they err in v
ision, they stumble [in] judgment.
through <ISA28 -15> Because ye have said, We have made a covenant
with death, and with hell are we at agreement; when the
overflowing
scourge shall pass {through}, it shall not come unto us: for we
have
made lies our refuge, and under falsehood have we hi
d ourselves:
through <ISA28 -18> And your covenant with death shall be
disannulled, and your agreement with hell shall not stand; when
the
overflowing scourge shall pass {through}, then ye shall be
trodden
down by it.
through <ISA30 -31> For {through} the voice of the LORD shall the
Assyrian be beaten down, [which] smote with a rod.
through <ISA34 -10> It shall not be quenched night nor day; the
smoke thereof shall go up for ever: from generation to
generation it
shall lie waste; none shall pass {through} it for ever and ever.
through <ISA43 -2> When thou passest through the waters, I [will
be]
with thee; and through the rivers, they shall not overflow thee:
when thou walkest {through} the fire, thou shalt not be burned;
neither shall the flame kindle upon thee.
through <ISA43 -2> When thou passest through the waters, I [will
be]
with thee; and {through} the rivers, they shall not overflow
thee:
when thou walkest through the fire, thou shalt not be burned;
neither shall the flame kindle upon thee.
through <ISA43 -2> When thou passest {through} the waters, I
[will
be] with thee; and through the rivers, they shall not overflow
thee:
when thou walkest through the fire, thou shalt not be burned;
neither shall the flame kindle upon thee.
through <ISA48 -21> And they thirsted not [when] he led them
{through} the deserts: he caused the waters to flow out of the
rock
for them: he clave the rock also, and the waters gushed out.
through <ISA60 -15> Whereas thou hast been forsaken and hated, so
that no man went {through} [thee], I will make thee an eternal
excellency, a joy of many generations.
through <ISA62 -10> Go through, go {through} the gates; prepare
ye
the way of the people; cast up, cast up the highway; gather out
the
stones; lift up a standard for the people.
through <ISA62 -10> Go {through}, go through the gates; prepare
ye
the way of the people; cast up, cast up the highway; gather out
the
stones; lift up a standard for the people.
through <ISA63 -13> That led them {through} the deep, as an
horse in
the wilderness, [that] they should not stumble?
through <JER2 -6> Neither said they, Where [is] the LORD that
brought us up out of the land of Egypt, that led us through the
wilderness, {through} a land of deserts and of pits, through a
land
of drought, and of the shadow of death, through a land that n
o man passed through, and where no man dwelt?
through <JER2 -6> Neither said they, Where [is] the LORD that
brought us up out of the land of Egypt, that led us through the
wilderness, through a land of deserts and of pits, through a
land of
drought, and of the shadow of death, {through} a land that n
o man passed through, and where no man dwelt?
through <JER2 -6> Neither said they, Where [is] the LORD that
brought us up out of the land of Egypt, that led us through the
wilderness, through a land of deserts and of pits, through a
land of
drought, and of the shadow of death, through a land that no
man passed {through}, and where no man dwelt?
through <JER2 -6> Neither said they, Where [is] the LORD that
brought us up out of the land of Egypt, that led us through the
wilderness, through a land of deserts and of pits, {through} a
land
of drought, and of the shadow of death, through a land that n
o man passed through, and where no man dwelt?
through <JER2 -6> Neither said they, Where [is] the LORD that
brought us up out of the land of Egypt, that led us {through} the
wilderness, through a land of deserts and of pits, through a
land of
drought, and of the shadow of death, through a land that n
o man passed through, and where no man dwelt?
through <JER3 -9> And it came to pass {through} the lightness of
her
whoredom, that she defiled the land, and committed adultery with
stones and with stocks.
through <JER5 -1> Run ye to and fro {through} the streets of
Jerusalem, and see now, and know, and seek in the broad places
thereof, if ye can find a man, if there be [any] that executeth
judgment, that seeketh the truth; and I will pardon it.
through <JER9 -6> Thine habitation [is] in the midst of deceit;
{through} deceit they refuse to know me, saith the LORD.
through <JER9 -10> For the mountains will I take up a weeping and
wailing, and for the habitations of the wilderness a lamentation,
because they are burned up, so that none can pass {through}
[them];
neither can [men] hear the voice of the cattle; both th
e fowl of the heavens and the beast are fled; they are gone.
through <JER9 -12> Who [is] the wise man, that may understand
this?
and [who is he] to whom the mouth of the LORD hath spoken, that
he
may declare it, for what the land perisheth [and] is burned up
like
a wilderness, that none passeth {through}?
through <JER12 -12> The spoilers are come upon all high places
{through} the wilderness: for the sword of the LORD shall devour
from the [one] end of the land even to the [other] end of the
land:
no flesh shall have peace.
through <JER17 -24> And it shall come to pass, if ye diligently
hearken unto me, saith the LORD, to bring in no burden {through}
the
gates of this city on the sabbath day, but hallow the sabbath
day,
to do no work therein;
through <JER32 -35> And they built the high places of Baal, which
[are] in the valley of the son of Hinnom, to cause their sons and
their daughters to pass {through} [the fire] unto Molech; which I
commanded them not, neither came it into my mind, that th
ey should do this abomination, to cause Judah to sin.
through <JER51 -4> Thus the slain shall fall in the land of the
Chaldeans, and [they that are] thrust {through} in her streets.
through <JER51 -52> Wherefore, behold, the days come, saith the
LORD, that I will do judgment upon her graven images: and
{through}
all her land the wounded shall groan.
through <JER52 -3> For {through} the anger of the LORD it came to
pass in Jerusalem and Judah, till he had cast them out from his
presence, that Zedekiah rebelled against the king of Babylon.
through <LAM3 -44> Thou hast covered thyself with a cloud, that
[our] prayer should not pass {through}.
through <LAM4 -9> They that be] slain with the sword are better
than
[they that be] slain with hunger: for these pine away, stricken
{through} for [want of] the fruits of the field.
through <LAM4 -21> Rejoice and be glad, O daughter of Edom, that
dwellest in the land of Uz; the cup also shall pass {through}
unto
thee: thou shalt be drunken, and shalt make thyself naked.
through <EZE5 -17> So will I send upon you famine and evil
beasts,
and they shall bereave thee; and pestilence and blood shall pass
{through} thee; and I will bring the sword upon thee. I the LORD
have spoken [it].
through <EZE6 -8> Yet will I leave a remnant, that ye may have
[some] that shall escape the sword among the nations, when ye
shall
be scattered {through} the countries.
through <EZE9 -4> And the LORD said unto him, Go {through} the
midst
of the city, through the midst of Jerusalem, and set a mark upon
the
foreheads of the men that sigh and that cry for all the
abominations
that be done in the midst thereof.
through <EZE9 -4> And the LORD said unto him, Go through the
midst
of the city, {through} the midst of Jerusalem, and set a mark
upon
the foreheads of the men that sigh and that cry for all the
abominations that be done in the midst thereof.
through <EZE9 -5> And to the others he said in mine hearing, Go
ye
after him {through} the city, and smite: let not your eye spare,
neither have ye pity:
through <EZE12 -5> Dig thou {through} the wall in their sight,
and
carry out thereby.
through <EZE12 -7> And I did so as I was commanded: I brought
forth
my stuff by day, as stuff for captivity, and in the even I digged
{through} the wall with mine hand; I brought [it] forth in the
twilight, [and] I bare [it] upon [my] shoulder in their si
ght.
through <EZE12 -12> And the prince that [is] among them shall
bear
upon [his] shoulder in the twilight, and shall go forth: they
shall
dig {through} the wall to carry out thereby: he shall cover his
face, that he see not the ground with [his] eyes.
through <EZE14 -5> That I may take the house of Israel in their
own
heart, because they are all estranged from me {through} their
idols.
through <EZE14 -15> If I cause noisome beasts to pass through the
land, and they spoil it, so that it be desolate, that no man may
pass {through} because of the beasts:
through <EZE14 -15> If I cause noisome beasts to pass {through}
the
land, and they spoil it, so that it be desolate, that no man may
pass through because of the beasts:
through <EZE14 -17> Or [if] I bring a sword upon that land, and
say,
Sword, go {through} the land; so that I cut off man and beast
from
it:
through <EZE16 -14> And thy renown went forth among the heathen
for
thy beauty: for it [was] perfect {through} my comeliness, which I
had put upon thee, saith the Lord GOD.
through <EZE16 -21> That thou hast slain my children, and
delivered
them to cause them to pass {through} [the fire] for them?
through <EZE16 -36> Thus saith the Lord GOD; Because thy
filthiness
was poured out, and thy nakedness discovered {through} thy
whoredoms
with thy lovers, and with all the idols of thy abominations, and
by
the blood of thy children, which thou didst give u
nto them;
through <EZE16 -40> They shall also bring up a company against
thee,
and they shall stone thee with stones, and thrust thee {through}
with their swords.
through <EZE20 -23> I lifted up mine hand unto them also in the
wilderness, that I would scatter them among the heathen, and
disperse them {through} the countries;
through <EZE20 -26> And I polluted them in their own gifts, in
that
they caused to pass {through} [the fire] all that openeth the
womb,
that I might make them desolate, to the end that they might know
that I [am] the LORD.
through <EZE20 -31> For when ye offer your gifts, when ye make
your
sons to pass {through} the fire, ye pollute yourselves with all
your
idols, even unto this day: and shall I be inquired of by you, O
house of Israel? [As] I live, saith the Lord GOD, I wi
ll not be inquired of by you.
through <EZE23 -37> That they have committed adultery, and blood
[is] in their hands, and with their idols have they committed
adultery, and have also caused their sons, whom they bare unto
me,
to pass for them {through} [the fire], to devour [them].
through <EZE29 -11> No foot of man shall pass {through} it, nor
foot
of beast shall pass through it, neither shall it be inhabited
forty
years.
through <EZE29 -11> No foot of man shall pass through it, nor
foot
of beast shall pass {through} it, neither shall it be inhabited
forty years.
through <EZE29 -12> And I will make the land of Egypt desolate in
the midst of the countries [that are] desolate, and her cities
among
the cities [that are] laid waste shall be desolate forty years:
and
I will scatter the Egyptians among the nations, and
will disperse them {through} the countries.
through <EZE30 -23> And I will scatter the Egyptians among the
nations, and will disperse them {through} the countries.
through <EZE33 -28> For I will lay the land most desolate, and
the
pomp of her strength shall cease; and the mountains of Israel
shall
be desolate, that none shall pass {through}.
through <EZE34 -6> My sheep wandered {through} all the mountains,
and upon every high hill: yea, my flock was scattered upon all
the
face of the earth, and none did search or seek [after them].
through <EZE36 -19> And I scattered them among the heathen, and
they
were dispersed {through} the countries: according to their way
and
according to their doings I judged them.
through <EZE39 -14> And they shall sever out men of continual
employment, passing {through} the land to bury with the
passengers
those that remain upon the face of the earth, to cleanse it:
after
the end of seven months shall they search.
through <EZE39 -15> And the passengers [that] pass {through} the
land, when [any] seeth a man's bone, then shall he set up a sign
by
it, till the buriers have buried it in the valley of Hamongog.
through <EZE41 -19> So that the face of a man [was] toward the
palm
tree on the one side, and the face of a young lion toward the
palm
tree on the other side: [it was] made {through} all the house
round
about.
through <EZE46 -19> After he brought me {through} the entry,
which
[was] at the side of the gate, into the holy chambers of the
priests, which looked toward the north: and, behold, there [was]
a
place on the two sides westward.
through <EZE47 -3> And when the man that had the line in his hand
went forth eastward, he measured a thousand cubits, and he
brought
me {through} the waters; the waters [were] to the ankles.
through <EZE47 -4> Again he measured a thousand, and brought me
{through} the waters; the waters [were] to the knees. Again he
measured a thousand, and brought me through; the waters [were] to
the loins.
through <EZE47 -4> Again he measured a thousand, and brought me
through the waters; the waters [were] to the knees. Again he
measured a thousand, and brought me {through}; the waters [were]
to
the loins.
through <DAN8 -25> And {through} his policy also he shall cause
craft to prosper in his hand; and he shall magnify [himself] in
his
heart, and by peace shall destroy many: he shall also stand up
against the Prince of princes; but he shall be broken withou
t hand.
through <DAN9 -7> O Lord, righteousness [belongeth] unto thee,
but
unto us confusion of faces, as at this day; to the men of Judah,
and
to the inhabitants of Jerusalem, and unto all Israel, [that are]
near, and [that are] far off, {through} all the countr
ies whither thou hast driven them, because of their trespass that
they have trespassed against thee.
through <DAN11 -2> And now will I show thee the truth. Behold,
there
shall stand up yet three kings in Persia; and the fourth shall be
far richer than [they] all: and by his strength {through} his
riches
he shall stir up all against the realm of Grecia.
through <DAN11 -10> But his sons shall be stirred up, and shall
assemble a multitude of great forces: and [one] shall certainly
come, and overflow, and pass {through}: then shall he return,
and be
stirred up, [even] to his fortress.
through <JOE3 -17> So shall ye know that I [am] the LORD your God
dwelling in Zion, my holy mountain: then shall Jerusalem be holy,
and there shall no strangers pass {through} her any more.
through <AMO2 -10> Also I brought you up from the land of Egypt,
and
led you forty years {through} the wilderness, to possess the
land of
the Amorite.
through <AMO5 -17> And in all vineyards [shall be] wailing: for I
will pass {through} thee, saith the LORD.
through <JON3 -7> And he caused [it] to be proclaimed and
published
{through} Nineveh by the decree of the king and his nobles,
saying,
Let neither man nor beast, herd nor flock, taste any thing: let
them
not feed, nor drink water:
through <MIC2 -13> The breaker is come up before them: they have
broken up, and have passed {through} the gate, and are gone out
by
it: and their king shall pass before them, and the LORD on the
head
of them.
through <MIC5 -8> And the remnant of Jacob shall be among the
Gentiles in the midst of many people as a lion among the beasts
of
the forest, as a young lion among the flocks of sheep: who, if
he go
{through}, both treadeth down, and teareth in pieces, and
none can deliver.
through <NAH1 -12> Thus saith the LORD; Though [they be] quiet,
and
likewise many, yet thus shall they be cut down, when he shall
pass
{through}. Though I have afflicted thee, I will afflict thee no
more.
through <NAH1 -15> Behold upon the mountains the feet of him that
bringeth good tidings, that publisheth peace! O Judah, keep thy
solemn feasts, perform thy vows: for the wicked shall no more
pass
{through} thee; he is utterly cut off.
through <NAH3 -4> Because of the multitude of the whoredoms of
the
wellfavoured harlot, the mistress of witchcrafts, that selleth
nations through her whoredoms, and families {through} her
witchcrafts.
through <NAH3 -4> Because of the multitude of the whoredoms of
the
wellfavoured harlot, the mistress of witchcrafts, that selleth
nations {through} her whoredoms, and families through her
witchcrafts.
through <HAB1 -6> For, lo, I raise up the Chaldeans, [that]
bitter
and hasty nation, which shall march {through} the breadth of the
land, to possess the dwellingplaces [that are] not theirs.
through <HAB3 -12> Thou didst march {through} the land in
indignation, thou didst thresh the heathen in anger.
through <HAB3 -14> Thou didst strike {through} with his staves
the
head of his villages: they came out as a whirlwind to scatter me:
their rejoicing [was] as to devour the poor secretly.
through <HAB3 -15> Thou didst walk {through} the sea with thine
horses, [through] the heap of great waters.
through <HAB3 -15> Thou didst walk through the sea with thine
horses, [{through}] the heap of great waters.
through <ZEC1 -10> And the man that stood among the myrtle trees
answered and said, These [are they] whom the LORD hath sent to
walk
to and fro {through} the earth.
through <ZEC1 -11> And they answered the angel of the LORD that
stood among the myrtle trees, and said, We have walked to and fro
{through} the earth, and, behold, all the earth sitteth still,
and
is at rest.
through <ZEC1 -17> Cry yet, saying, Thus saith the LORD of hosts;
My
cities {through} prosperity shall yet be spread abroad; and the
LORD
shall yet comfort Zion, and shall yet choose Jerusalem.
through <ZEC4 -10> For who hath despised the day of small things?
for they shall rejoice, and shall see the plummet in the hand of
Zerubbabel [with] those seven; they [are] the eyes of the LORD,
which run to and fro {through} the whole earth.
through <ZEC4 -12> And I answered again, and said unto him, What
[be
these] two olive branches which {through} the two golden pipes
empty
the golden [oil] out of themselves?
through <ZEC5 -6> And I said, What [is] it? And he said, This
[is]
an ephah that goeth forth. He said moreover, This [is] their
resemblance {through} all the earth.
through <ZEC6 -7> And the bay went forth, and sought to go that
they
might walk to and fro through the earth: and he said, Get you
hence,
walk to and fro through the earth. So they walked to and fro
{through} the earth.
through <ZEC6 -7> And the bay went forth, and sought to go that
they
might walk to and fro {through} the earth: and he said, Get you
hence, walk to and fro through the earth. So they walked to and
fro
through the earth.
through <ZEC6 -7> And the bay went forth, and sought to go that
they
might walk to and fro through the earth: and he said, Get you
hence,
walk to and fro {through} the earth. So they walked to and fro
through the earth.
through <ZEC7 -14> But I scattered them with a whirlwind among
all
the nations whom they knew not. Thus the land was desolate after
them, that no man passed {through} nor returned: for they laid
the
pleasant land desolate.
through <ZEC9 -8> And I will encamp about mine house because of
the
army, because of him that passeth by, and because of him that
returneth: and no oppressor shall pass {through} them any more:
for
now have I seen with mine eyes.
through <ZEC9 -15> The LORD of hosts shall defend them; and they
shall devour, and subdue with sling stones; and they shall drink,
[and] make a noise as {through} wine; and they shall be filled
like
bowls, [and] as the corners of the altar.
through <ZEC10 -7> And [they of] Ephraim shall be like a mighty
[man], and their heart shall rejoice as {through} wine: yea,
their
children shall see [it], and be glad; their heart shall rejoice
in
the LORD.
through <ZEC10 -11> And he shall pass {through} the sea with
affliction, and shall smite the waves in the sea, and all the
deeps
of the river shall dry up: and the pride of Assyria shall be
brought
down, and the sceptre of Egypt shall depart away.
through <ZEC13 -3> And it shall come to pass, [that] when any
shall
yet prophesy, then his father and his mother that begat him shall
say unto him, Thou shalt not live; for thou speakest lies in the
name of the LORD: and his father and his mother that beg
at him shall thrust him {through} when he prophesieth.
through <ZEC13 -9> And I will bring the third part {through} the
fire, and will refine them as silver is refined, and will try
them
as gold is tried: they shall call on my name, and I will hear
them:
I will say, It [is] my people: and they shall say, The
LORD [is] my God.
through <MAT6 -19> Lay not up for yourselves treasures upon
earth,
where moth and rust doth corrupt, and where thieves break
{through}
and steal:
through <MAT6 -20> But lay up for yourselves treasures in heaven,
where neither moth nor rust doth corrupt, and where thieves do
not
break {through} nor steal:
through <MAT9 -34> But the Pharisees said, He casteth out devils
{through} the prince of the devils.
through <MAT12 -1> At that time Jesus went on the sabbath day
{through} the corn; and his disciples were an hungred, and began
to
pluck the ears of corn, and to eat.
through <MAT12 -43> When the unclean spirit is gone out of a man,
he
walketh {through} dry places, seeking rest, and findeth none.
through <MAT19 -24> And again I say unto you, It is easier for a
camel to go {through} the eye of a needle, than for a rich man to
enter into the kingdom of God.
through <MAR2 -23> And it came to pass, that he went {through}
the
corn fields on the sabbath day; and his disciples began, as they
went, to pluck the ears of corn.
through <MAR6 -55> And ran {through} that whole region round
about,
and began to carry about in beds those that were sick, where they
heard he was.
through <MAR7 -13> Making the word of God of none effect
{through}
your tradition, which ye have delivered: and many such like
things
do ye.
through <MAR7 -31> And again, departing from the coasts of Tyre
and
Sidon, he came unto the sea of Galilee, {through} the midst of
the
coasts of Decapolis.
through <MAR9 -30> And they departed thence, and passed {through}
Galilee; and he would not that any man should know it].
through <MAR10 -25> It is easier for a camel to go {through} the
eye
of a needle, than for a rich man to enter into the kingdom of
God.
through <MAR11 -16> And would not suffer that any man should
carry
any] vessel {through} the temple.
through <LUK1 -78> {Through} the tender mercy of our God; whereby
the dayspring from on high hath visited us,
through <LUK2 -35> Yea, a sword shall pierce {through} thy own
soul
also,) that the thoughts of many hearts may be revealed.
through <LUK4 -14> And Jesus returned in the power of the Spirit
into Galilee: and there went out a fame of him {through} all the
region round about.
through <LUK4 -30> But he passing {through} the midst of them
went
his way,
through <LUK5 -19> And when they could not find by what way] they
might bring him in because of the multitude, they went upon the
housetop, and let him down {through} the tiling with his] couch
into
the midst before Jesus.
through <LUK6 -1> And it came to pass on the second sabbath after
the first, that he went {through} the corn fields; and his
disciples
plucked the ears of corn, and did eat, rubbing them] in their]
hands.
through <LUK9 -6> And they departed, and went {through} the
towns,
preaching the gospel, and healing every where.
through <LUK10 -17> And the seventy returned again with joy,
saying,
Lord, even the devils are subject unto us {through} thy name.
through <LUK11 -15> But some of them said, He casteth out devils
{through} Beelzebub the chief of the devils.
through <LUK11 -18> If Satan also be divided against himself, how
shall his kingdom stand? because ye say that I cast out devils
{through} Beelzebub.
through <LUK11 -24> When the unclean spirit is gone out of a man,
he
walketh {through} dry places, seeking rest; and finding none, he
saith, I will return unto my house whence I came out.
through <LUK12 -39> And this know, that if the goodman of the
house
had known what hour the thief would come, he would have watched,
and
not have suffered his house to be broken {through}.
through <LUK13 -22> And he went {through} the cities and
villages,
teaching, and journeying toward Jerusalem.
through <LUK17 -1> Then said he unto the disciples, It is
impossible
but that offences will come: but woe unto him], {through} whom
they
come!
through <LUK17 -11> And it came to pass, as he went to Jerusalem,
that he passed {through} the midst of Samaria and Galilee.
through <LUK18 -25> For it is easier for a camel to go {through}
a
needle's eye, than for a rich man to enter into the kingdom of
God.
through <LUK19 -1> And Jesus] entered and passed {through}
Jericho.
through <JOH1 -7> The same came for a witness, to bear witness of
the Light, that all men] {through} him might believe.
through <JOH3 -17> For God sent not his Son into the world to
condemn the world; but that the world {through} him might be
saved.
through <JOH4 -4> And he must needs go {through} Samaria.
through <JOH8 -59> Then took they up stones to cast at him: but
Jesus hid himself, and went out of the temple, going {through}
the
midst of them, and so passed by.
through <JOH15 -3> Now ye are clean {through} the word which I
have
spoken unto you.
through <JOH17 -11> And now I am no more in the world, but these
are
in the world, and I come to thee. Holy Father, keep {through}
thine
own name those whom thou hast given me, that they may be one, as
we
are].
through <JOH17 -17> Sanctify them {through} thy truth: thy word
is
truth.
through <JOH17 -19> And for their sakes I sanctify myself, that
they
also might be sanctified {through} the truth.
through <JOH17 -20> Neither pray I for these alone, but for them
also which shall believe on me {through} their word;
through <JOH20 -31> But these are written, that ye might believe
that Jesus is the Christ, the Son of God; and that believing ye
might have life {through} his name.
through <ACT1 -2> Until the day in which he was taken up, after
that
he {through} the Holy Ghost had given commandments unto the
apostles
whom he had chosen:
through <ACT3 -16> And his name {through} faith in his name hath
made this man strong, whom ye see and know: yea, the faith which
is
by him hath given him this perfect soundness in the presence of
you
all.
through <ACT3 -17> And now, brethren, I wot that {through}
ignorance
ye did it], as did] also your rulers.
through <ACT4 -2> Being grieved that they taught the people, and
preached {through} Jesus the resurrection from the dead.
through <ACT8 -18> And when Simon saw that {through} laying on of
the apostles' hands the Holy Ghost was given, he offered them
money,
through <ACT8 -40> But Philip was found at Azotus: and passing
{through} he preached in all the cities, till he came to
Caesarea.
through <ACT10 -43> To him give all the prophets witness, that
{through} his name whosoever believeth in him shall receive
remission of sins.
through <ACT12 -10> When they were past the first and the second
ward, they came unto the iron gate that leadeth unto the city;
which
opened to them of his own accord: and they went out, and passed
on
{through} one street; and forthwith the angel departed
from him.
through <ACT13 -6> And when they had gone {through} the isle unto
Paphos, they found a certain sorcerer, a false prophet, a Jew,
whose
name was] Barjesus:
through <ACT13 -38> Be it known unto you therefore, men and]
brethren, that {through} this man is preached unto you the
forgiveness of sins:
through <ACT14 -22> Confirming the souls of the disciples, and]
exhorting them to continue in the faith, and that we must
{through}
much tribulation enter into the kingdom of God.
through <ACT15 -3> And being brought on their way by the church,
they passed {through} Phenice and Samaria, declaring the
conversion
of the Gentiles: and they caused great joy unto all the brethren.
through <ACT15 -11> But we believe that {through} the grace of
the
Lord Jesus Christ we shall be saved, even as they.
through <ACT15 -41> And he went {through} Syria and Cilicia,
confirming the churches.
through <ACT16 -4> And as they went {through} the cities, they
delivered them the decrees for to keep, that were ordained of the
apostles and elders which were at Jerusalem.
through <ACT17 -1> Now when they had passed {through} Amphipolis
and
Apollonia, they came to Thessalonica, where was a synagogue of
the
Jews:
through <ACT18 -27> And when he was disposed to pass into Achaia,
the brethren wrote, exhorting the disciples to receive him: who,
when he was come, helped them much which had believed {through}
grace:
through <ACT19 -1> And it came to pass, that, while Apollos was
at
Corinth, Paul having passed {through} the upper coasts came to
Ephesus: and finding certain disciples,
through <ACT19 -21> After these things were ended, Paul purposed
in
the spirit, when he had passed {through} Macedonia and Achaia,
to go
to Jerusalem, saying, After I have been there, I must also see
Rome.
through <ACT20 -3> And there] abode three months. And when the
Jews
laid wait for him, as he was about to sail into Syria, he
purposed
to return {through} Macedonia.
through <ACT21 -4> And finding disciples, we tarried there seven
days: who said to Paul {through} the Spirit, that he should not
go
up to Jerusalem.
through <ROM1 -8> First, I thank my God {through} Jesus Christ
for
you all, that your faith is spoken of throughout the whole world.
through <ROM1 -24> Wherefore God also gave them up to uncleanness
{through} the lusts of their own hearts, to dishonour their own
bodies between themselves:
through <ROM2 -23> Thou that makest thy boast of the law,
{through}
breaking the law dishonourest thou God?
through <ROM2 -24> For the name of God is blasphemed among the
Gentiles {through} you, as it is written.
through <ROM3 -7> For if the truth of God hath more abounded
{through} my lie unto his glory; why yet am I also judged as a
sinner?
through <ROM3 -24> Being justified freely by his grace {through}
the
redemption that is in Christ Jesus:
through <ROM3 -25> Whom God hath set forth to be] a propitiation
{through} faith in his blood, to declare his righteousness for
the
remission of sins that are past, through the forbearance of God;
through <ROM3 -25> Whom God hath set forth to be] a propitiation
through faith in his blood, to declare his righteousness for the
remission of sins that are past, {through} the forbearance of
God;
through <ROM3 -30> Seeing it is] one God, which shall justify the
circumcision by faith, and uncircumcision {through} faith.
through <ROM3 -31> Do we then make void the law {through} faith?
God
forbid: yea, we establish the law.
through <ROM4 -13> For the promise, that he should be the heir of
the world, was] not to Abraham, or to his seed, through the law,
but
{through} the righteousness of faith.
through <ROM4 -13> For the promise, that he should be the heir of
the world, was] not to Abraham, or to his seed, {through} the
law,
but through the righteousness of faith.
through <ROM4 -20> He staggered not at the promise of God
{through}
unbelief; but was strong in faith, giving glory to God;
through <ROM5 -1> Therefore being justified by faith, we have
peace
with God {through} our Lord Jesus Christ:
through <ROM5 -9> Much more then, being now justified by his
blood,
we shall be saved from wrath {through} him.
through <ROM5 -11> And not only so], but we also joy in God
{through} our Lord Jesus Christ, by whom we have now received the
atonement.
through <ROM5 -15> But not as the offence, so also is] the free
gift. For if {through} the offence of one many be dead, much more
the grace of God, and the gift by grace, which is] by one man,
Jesus
Christ, hath abounded unto many.
through <ROM5 -21> That as sin hath reigned unto death, even so
might grace reign {through} righteousness unto eternal life by
Jesus
Christ our Lord.
through <ROM6 -11> Likewise reckon ye also yourselves to be dead
indeed unto sin, but alive unto God {through} Jesus Christ our
Lord.
through <ROM6 -23> For the wages of sin is] death; but the gift
of
God is] eternal life {through} Jesus Christ our Lord.
through <ROM7 -25> I thank God {through} Jesus Christ our Lord.
So
then with the mind I myself serve the law of God; but with the
flesh
the law of sin.
through <ROM8 -3> For what the law could not do, in that it was
weak
{through} the flesh, God sending his own Son in the likeness of
sinful flesh, and for sin, condemned sin in the flesh:
through <ROM8 -13> For if ye live after the flesh, ye shall die:
but
if ye {through} the Spirit do mortify the deeds of the body, ye
shall live.
through <ROM8 -37> Nay, in all these things we are more than
conquerors {through} him that loved us.
through <ROM11 -11> I say then, Have they stumbled that they
should
fall? God forbid: but rather] {through} their fall salvation is
come] unto the Gentiles, for to provoke them to jealousy.
through <ROM11 -30> For as ye in times past have not believed
God,
yet have now obtained mercy {through} their unbelief:
through <ROM11 -31> Even so have these also now not believed,
that
{through} your mercy they also may obtain mercy.
through <ROM11 -36> For of him, and {through} him, and to him,
are]
all things: to whom be] glory for ever. Amen.
through <ROM12 -3> For I say, {through} the grace given unto me,
to
every man that is among you, not to think of himself] more highly
than he ought to think; but to think soberly, according as God
hath
dealt to every man the measure of faith.
through <ROM15 -4> For whatsoever things were written aforetime
were
written for our learning, that we {through} patience and comfort
of
the scriptures might have hope.
through <ROM15 -13> Now the God of hope fill you with all joy and
peace in believing, that ye may abound in hope, {through} the
power
of the Holy Ghost.
through <ROM15 -17> I have therefore whereof I may glory
{through}
Jesus Christ in those things which pertain to God.
through <ROM15 -19> {Through} mighty signs and wonders, by the
power
of the Spirit of God; so that from Jerusalem, and round about
unto
Illyricum, I have fully preached the gospel of Christ.
through <ROM16 -27> To God only wise, be] glory {through} Jesus
Christ for ever. Amen.
through <1CO1 -1> Paul, called to be] an apostle of Jesus Christ
{through} the will of God, and Sosthenes our] brother,
through <1CO4 -15> For though ye have ten thousand instructors in
Christ, yet have ye] not many fathers: for in Christ Jesus I have
begotten you {through} the gospel.
through <1CO8 -11> And {through} thy knowledge shall the weak
brother perish, for whom Christ died?
through <1CO10 -1> Moreover, brethren, I would not that ye
should be
ignorant, how that all our fathers were under the cloud, and all
passed {through} the sea;
through <1CO13 -12> For now we see {through} a glass, darkly; but
then face to face: now I know in part; but then shall I know
even as
also I am known.
through <1CO15 -57> But thanks be] to God, which giveth us the
victory {through} our Lord Jesus Christ.
through <1CO16 -5> Now I will come unto you, when I shall pass
{through} Macedonia: for I do pass through Macedonia.
through <1CO16 -5> Now I will come unto you, when I shall pass
through Macedonia: for I do pass {through} Macedonia.
through <2CO3 -4> And such trust have we {through} Christ to
God-ward:
through <2CO4 -15> For all things are] for your sakes, that the
abundant grace might {through} the thanksgiving of many redound
to
the glory of God.
through <2CO8 -9> For ye know the grace of our Lord Jesus Christ,
that, though he was rich, yet for your sakes he became poor,
that ye
{through} his poverty might be rich.
through <2CO9 -11> Being enriched in every thing to all
bountifulness, which causeth {through} us thanksgiving to God.
through <2CO10 -4> For the weapons of our warfare are] not
carnal,
but mighty {through} God to the pulling down of strong holds;)
through <2CO11 -3> But I fear, lest by any means, as the serpent
beguiled Eve {through} his subtlety, so your minds should be
corrupted from the simplicity that is in Christ.
through <2CO11 -33> And {through} a window in a basket was I let
down by the wall, and escaped his hands.
through <2CO12 -7> And lest I should be exalted above measure
{through} the abundance of the revelations, there was given to
me a
thorn in the flesh, the messenger of Satan to buffet me, lest I
should be exalted above measure.
through <2CO13 -4> For though he was crucified {through}
weakness,
yet he liveth by the power of God. For we also are weak in him,
but
we shall live with him by the power of God toward you.
through <GAL2 -19> For I {through} the law am dead to the law,
that
I might live unto God.
through <GAL3 -8> And the scripture, foreseeing that God would
justify the heathen {through} faith, preached before the gospel
unto
Abraham, saying], In thee shall all nations be blessed.
through <GAL3 -14> That the blessing of Abraham might come on the
Gentiles {through} Jesus Christ; that we might receive the
promise
of the Spirit through faith.
through <GAL3 -14> That the blessing of Abraham might come on the
Gentiles through Jesus Christ; that we might receive the promise
of
the Spirit {through} faith.
through <GAL4 -7> Wherefore thou art no more a servant, but a
son;
and if a son, then an heir of God {through} Christ.
through <GAL4 -13> Ye know how {through} infirmity of the flesh I
preached the gospel unto you at the first.
through <GAL5 -5> For we {through} the Spirit wait for the hope
of
righteousness by faith.
through <GAL5 -10> I have confidence in you {through} the Lord,
that
ye will be none otherwise minded: but he that troubleth you shall
bear his judgment, whosoever he be.
through <EPH1 -7> In whom we have redemption {through} his blood,
the forgiveness of sins, according to the riches of his grace;
through <EPH2 -7> That in the ages to come he might show the
exceeding riches of his grace in his] kindness toward us
{through}
Christ Jesus.
through <EPH2 -8> For by grace are ye saved {through} faith; and
that not of yourselves: it is] the gift of God:
through <EPH2 -18> For {through} him we both have access by one
Spirit unto the Father.
through <EPH2 -22> In whom ye also are builded together for an
habitation of God {through} the Spirit.
through <EPH4 -6> One God and Father of all, who is] above all,
and
{through} all, and in you all.
through <EPH4 -18> Having the understanding darkened, being
alienated from the life of God {through} the ignorance that is in
them, because of the blindness of their heart:
through <PHP1 -19> For I know that this shall turn to my
salvation
{through} your prayer, and the supply of the Spirit of Jesus
Christ,
through <PHP2 -3> Let] nothing be done] {through} strife or
vainglory; but in lowliness of mind let each esteem other better
than themselves.
through <PHP3 -9> And be found in him, not having mine own
righteousness, which is of the law, but that which is {through}
the
faith of Christ, the righteousness which is of God by faith:
through <PHP4 -7> And the peace of God, which passeth all
understanding, shall keep your hearts and minds {through} Christ
Jesus.
through <PHP4 -13> I can do all things {through} Christ which
strengtheneth me.
through <COL1 -14> In whom we have redemption {through} his
blood,
even] the forgiveness of sins:
through <COL1 -20> And, having made peace {through} the blood of
his
cross, by him to reconcile all things unto himself; by him, I
say],
whether they be] things in earth, or things in heaven.
through <COL1 -22> In the body of his flesh {through} death, to
present you holy and unblameable and unreproveable in his sight:
through <COL2 -8> Beware lest any man spoil you {through}
philosophy
and vain deceit, after the tradition of men, after the rudiments
of
the world, and not after Christ.
through <COL2 -12> Buried with him in baptism, wherein also ye
are
risen with him] {through} the faith of the operation of God, who
hath raised him from the dead.
through <2TH2 -13> But we are bound to give thanks alway to God
for
you, brethren beloved of the Lord, because God hath from the
beginning chosen you to salvation {through} sanctification of the
Spirit and belief of the truth:
through <2TH2 -16> Now our Lord Jesus Christ himself, and God,
even
our Father, which hath loved us, and hath given us] everlasting
consolation and good hope {through} grace,
through <1TI6 -10> For the love of money is the root of all evil:
which while some coveted after, they have erred from the faith,
and
pierced themselves {through} with many sorrows.
through <2TI1 -10> But is now made manifest by the appearing of
our
Saviour Jesus Christ, who hath abolished death, and hath brought
life and immortality to light {through} the gospel:
through <2TI3 -15> And that from a child thou hast known the holy
scriptures, which are able to make thee wise unto salvation
{through} faith which is in Christ Jesus.
through <TIT1 -3> But hath in due times manifested his word
{through} preaching, which is committed unto me according to the
commandment of God our Saviour;
through <TIT3 -6> Which he shed on us abundantly {through} Jesus
Christ our Saviour;
through <PHM1 -22> But withal prepare me also a lodging: for I
trust
that {through} your prayers I shall be given unto you.
through <HEB2 -10> For it became him, for whom are] all things,
and
by whom are] all things, in bringing many sons unto glory, to
make
the captain of their salvation perfect {through} sufferings.
through <HEB2 -14> Forasmuch then as the children are partakers
of
flesh and blood, he also himself likewise took part of the same;
that {through} death he might destroy him that had the power of
death, that is, the devil;
through <HEB2 -15> And deliver them who {through} fear of death
were
all their lifetime subject to bondage.
through <HEB3 -13> But exhort one another daily, while it is
called
To day; lest any of you be hardened {through} the deceitfulness
of
sin.
through <HEB6 -12> That ye be not slothful, but followers of them
who {through} faith and patience inherit the promises.
through <HEB9 -14> How much more shall the blood of Christ, who
{through} the eternal Spirit offered himself without spot to God,
purge your conscience from dead works to serve the living God?
through <HEB10 -10> By the which will we are sanctified {through}
the offering of the body of Jesus Christ once for all].
through <HEB10 -20> By a new and living way, which he hath
consecrated for us, {through} the veil, that is to say, his
flesh;
through <HEB11 -3> {Through} faith we understand that the worlds
were framed by the word of God, so that things which are seen
were
not made of things which do appear.
through <HEB11 -11> {Through} faith also Sara herself received
strength to conceive seed, and was delivered of a child when she
was
past age, because she judged him faithful who had promised.
through <HEB11 -28> {Through} faith he kept the passover, and the
sprinkling of blood, lest he that destroyed the firstborn should
touch them.
through <HEB11 -29> By faith they passed {through} the Red sea
as by
dry land]: which the Egyptians assaying to do were drowned.
through <HEB11 -33> Who {through} faith subdued kingdoms, wrought
righteousness, obtained promises, stopped the mouths of lions,
through <HEB11 -39> And these all, having obtained a good report
{through} faith, received not the promise:
through <HEB12 -20> For they could not endure that which was
commanded, And if so much as a beast touch the mountain, it
shall be
stoned, or thrust {through} with a dart:
through <HEB13 -20> Now the God of peace, that brought again from
the dead our Lord Jesus, that great shepherd of the sheep,
{through}
the blood of the everlasting covenant,
through <HEB13 -21> Make you perfect in every good work to do his
will, working in you that which is wellpleasing in his sight,
{through} Jesus Christ; to whom be] glory for ever and ever.
Amen.
through <1PE1 -2> Elect according to the foreknowledge of God the
Father, {through} sanctification of the Spirit, unto obedience
and
sprinkling of the blood of Jesus Christ: Grace unto you, and
peace,
be multiplied.
through <1PE1 -5> Who are kept by the power of God {through}
faith
unto salvation ready to be revealed in the last time.
through <1PE1 -6> Wherein ye greatly rejoice, though now for a
season, if need be, ye are in heaviness {through} manifold
temptations:
through <1PE1 -22> Seeing ye have purified your souls in obeying
the
truth {through} the Spirit unto unfeigned love of the brethren,
see
that ye] love one another with a pure heart fervently:
through <1PE4 -11> If any man speak, let him speak] as the
oracles
of God; if any man minister, let him do it] as of the ability
which
God giveth: that God in all things may be glorified {through}
Jesus
Christ, to whom be praise and dominion for ever and
ever. Amen.
through <2PE1 -1> Simon Peter, a servant and an apostle of Jesus
Christ, to them that have obtained like precious faith with us
{through} the righteousness of God and our Saviour Jesus Christ:
through <2PE1 -2> Grace and peace be multiplied unto you
{through}
the knowledge of God, and of Jesus our Lord,
through <2PE1 -3> According as his divine power hath given unto
us
all things that pertain] unto life and godliness, {through} the
knowledge of him that hath called us to glory and virtue:
through <2PE1 -4> Whereby are given unto us exceeding great and
precious promises: that by these ye might be partakers of the
divine
nature, having escaped the corruption that is in the world
{through}
lust.
through <2PE2 -3> And {through} covetousness shall they with
feigned
words make merchandise of you: whose judgment now of a long time
lingereth not, and their damnation slumbereth not.
through <2PE2 -18> For when they speak great swelling words] of
vanity, they allure through the lusts of the flesh, {through}
much]
wantonness, those that were clean escaped from them who live in
error.
through <2PE2 -18> For when they speak great swelling words] of
vanity, they allure {through} the lusts of the flesh, through
much]
wantonness, those that were clean escaped from them who live in
error.
through <2PE2 -20> For if after they have escaped the pollutions
of
the world {through} the knowledge of the Lord and Saviour Jesus
Christ, they are again entangled therein, and overcome, the
latter
end is worse with them than the beginning.
through <1JO4 -9> In this was manifested the love of God toward
us,
because that God sent his only begotten Son into the world, that
we
might live {through} him.
through <REV8 -13> And I beheld, and heard an angel flying
{through}
the midst of heaven, saying with a loud voice, Woe, woe, woe, to
the
inhabiters of the earth by reason of the other voices of the
trumpet
of the three angels, which are yet to sound!
through <REV18 -3> For all nations have drunk of the wine of the
wrath of her fornication, and the kings of the earth have
committed
fornication with her, and the merchants of the earth are waxed
rich
{through} the abundance of her delicacies.
through <REV22 -14> Blessed are] they that do his commandments,
that
they may have right to the tree of life, and may enter in
{through}
the gates into the city.
~~~~~~