better Interlinear Index Study
better GEN 029 019 And Laban <03837 +Laban > said <00559 +>amar
> , [ It is ] {better} <02896 +towb > that I give <05414
+nathan > her to thee , than that I should give <05414 +nathan >
her to another <00312 +>acher > man <00376 +>iysh > : abide
<03427 +yashab > with me .
better EXO 014 012 [ Is ] not this <02088 +zeh > the word <01697
+dabar > that we did tell <01696 +dabar > thee in Egypt <04714
+Mitsrayim > , saying <00559 +>amar > , Let us alone <02308
+chadal > , that we may serve <05647 +<abad > the Egyptians
<04714 +Mitsrayim > ? For [ it had been ] {better} <02896 +towb
> for us to serve <05647 +<abad > the Egyptians <04714
+Mitsrayim > , than that we should die <04191 +muwth > in the
wilderness <04057 +midbar > .
better NUM 014 003 And wherefore <04100 +mah > hath the LORD
<03068 +Y@hovah > brought <00935 +bow> > us unto this <02063
+zo>th > land <00776 +>erets > , to fall <05307 +naphal > by the
sword <02719 +chereb > , that our wives <00802 +>ishshah > and
our children <02945 +taph > should be a prey <00957 +baz > ?
were it not {better} <02896 +towb > for us to return <07725
+shuwb > into Egypt <04714 +Mitsrayim > ?
better JUDG 008 002 And he said <00559 +>amar > unto them , What
<04100 +mah > have I done <06213 +<asah > now <06288 +p@>orah >
in comparison of you ? [ Is ] not the gleaning <05955 +<olelah
> of the grapes of Ephraim <00669 +>Ephrayim > {better} <02896
+towb > than the vintage <01210 +batsiyr > of Abiezer <44> ?
better JUDG 009 002 Speak <01696 +dabar > , I pray <04994 +na> >
you , in the ears <00241 +>ozen > of all <03605 +kol > the men
<01167 +ba<al > of Shechem <07927 +Sh@kem > , Whether <04100
+mah > [ is ] {better} <02896 +towb > for you , either that all
<03605 +kol > the sons <01121 +ben > of Jerubbaal <03378
+Y@rubba<al > , [ which are ] threescore <07657 +shib<iym . >
and ten persons <00376 +>iysh > , reign <04910 +mashal > over
you , or that one <00259 +>echad > reign <04910 +mashal > over
you ? remember <02142 +zakar > also that I [ am ] your bone
<06106 +<etsem > and your flesh <01320 +basar > .
better JUDG 011 025 And now <06258 +<attah > [ art ] thou any
thing {better} <02896 +towb > than Balak <01111 +Balaq > the son
<01121 +ben > of Zippor <06834 +Tsippowr > , king <04428 +melek
> of Moab <04124 +Mow>ab > ? did he ever strive <07378 +riyb >
against <05973 +<im > Israel <03478 +Yisra>el > , or did he ever
fight <03898 +lacham > against <05973 +<im > them ,
better JUDG 018 019 And they said <00559 +>amar > unto him ,
Hold <02790 +charash > thy peace <02790 +charash > , lay <07760
+suwm > thine hand <03027 +yad > upon thy mouth <06310 +peh > ,
and go <03212 +yalak > with us , and be to us a father <1> and a
priest <03548 +kohen > : [ is it ] {better} <02896 +towb > for
thee to be a priest <03548 +kohen > unto the house <01004
+bayith > of one <00259 +>echad > man <00376 +>iysh > , or
<00176 +>ow > that thou be a priest <03548 +kohen > unto a tribe
<07626 +shebet > and a family <04940 +mishpachah > in Israel
<03478 +Yisra>el > ?
better RUT 004 015 And he shall be unto thee a restorer <07725
+shuwb > of [ thy ] life <05315 +nephesh > , and a nourisher
<03557 +kuwl > of thine old <07872 +seybah > age <07872 +seybah
> : for thy daughter <03618 +kallah > in law <03618 +kallah > ,
which <00834 +>aher > loveth <00157 +>ahab > thee , which <00834
+>aher > is {better} <02896 +towb > to thee than seven <07651
+sheba< > sons <01121 +ben > , hath born <03205 +yalad > him .
better 1SA 001 008 Then said <00559 +>amar > Elkanah <00511
+>Elqanah > her husband <00376 +>iysh > to her , Hannah <02584
+Channah > , why <04100 +mah > weepest <01058 +bakah > thou ?
and why <04100 +mah > eatest <00398 +>akal > thou not ? and why
<04100 +mah > is thy heart <03824 +lebab > grieved <07489 +ra<a<
> ? [ am ] not I {better} <02896 +towb > to thee than ten
<06235 +<eser > sons <01121 +ben > ?
better 1SA 015 022 And Samuel <08050 +Sh@muw>el > said <00559
+>amar > , Hath the LORD <03068 +Y@hovah > [ as great <01419
+gadowl > ] delight <02656 +chephets > in burnt <05930 +<olah >
offerings and sacrifices <02077 +zebach > , as in obeying <08085
+shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah >
? Behold <02009 +hinneh > , to obey <08085 +shama< > [ is ]
{better} <02896 +towb > than sacrifice <02077 +zebach > , [ and
] to hearken <07181 +qashab > than the fat <02459 +cheleb > of
rams <00352 +>ayil > .
better 1SA 015 028 And Samuel <08050 +Sh@muw>el > said <00559
+>amar > unto him , The LORD <03068 +Y@hovah > hath rent <07167
+qara< > the kingdom <04468 +mamlakuwth > of Israel <03478
+Yisra>el > from thee this day <03117 +yowm > , and hath given
<05414 +nathan > it to a neighbour <07453 +rea< > of thine , [
that is ] {better} <02896 +towb > than thou .
better 1SA 027 001 . And David <01732 +David > said <00559
+>amar > in his heart <03820 +leb > , I shall now <06258 +<attah
> perish <05595 +caphah > one <00259 +>echad > day <03117 +yowm
> by the hand <03027 +yad > of Saul <07586 +Sha>uwl > : [ there
is ] nothing <00369 +>ayin > {better} <02896 +towb > for me than
<03588 +kiy > that I should speedily <04422 +malat > escape
<04422 +malat > into <00413 +>el > the land <00776 +>erets > of
the Philistines <06430 +P@lishtiy > ; and Saul <07586 +Sha>uwl >
shall despair <02976 +ya>ash > of me , to seek <01245 +baqash >
me any <03605 +kol > more <05750 +<owd > in any <03605 +kol >
coast <01366 +g@buwl > of Israel <03478 +Yisra>el > : so shall I
escape <04422 +malat > out of his hand <03027 +yad > .
better 2SA 017 014 And Absalom <53> and all <03605 +kol > the
men <00376 +>iysh > of Israel <03478 +Yisra>el > said <00559
+>amar > , The counsel <06098 +<etsah > of Hushai <02365
+Chuwshay > the Archite <00757 +>Arkiy > [ is ] {better} <02896
+towb > than the counsel <06098 +<etsah > of Ahithophel <00302
+>Achiythophel > . For the LORD <03068 +Y@hovah > had appointed
<06680 +tsavah > to defeat <06565 +parar > the good <02896 +towb
> counsel <06098 +<etsah > of Ahithophel <00302 +>Achiythophel >
, to the intent <05668 +<abuwr > that the LORD <03068 +Y@hovah >
might bring <00935 +bow> > evil <07451 +ra< > upon Absalom <53> .
better 2SA 018 003 But the people <05971 +<am > answered <00559
+>amar > , Thou shalt not go <03318 +yatsa> > forth <03318
+yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away ,
they will not care for us ; neither <00518 +>im > if <00518 +>im
> half <02677 +chetsiy > of us die <04191 +muwth > , will they
care for us : but now <06258 +<attah > [ thou art ] worth <03644
+k@mow > ten <06235 +<eser > thousand <00505 +>eleph > of us :
therefore now <06258 +<attah > [ it is ] {better} <02896 +towb >
that thou succour <05826 +<azar > us out of the city <05892
+<iyr > .
better 1KI 001 047 And moreover <01571 +gam > the king s <04428
+melek > servants <05650 +<ebed > came <00935 +bow> > to bless
<01288 +barak > our lord <00113 +>adown > king <04428 +melek >
David <01732 +David > , saying <00559 +>amar > , God <00430
+>elohiym > make the name <08034 +shem > of Solomon <08010
+Sh@lomoh > {better} <03190 +yatab > than thy name <08034 +shem
> , and make his throne <03678 +kicce> > greater than thy throne
<03678 +kicce> > . And the king <04428 +melek > bowed <07812
+shachah > himself upon the bed <04904 +mishkab > .
better 1KI 002 032 And the LORD <03068 +Y@hovah > shall return
<07725 +shuwb > his blood <01818 +dam > upon his own head <07218
+ro>sh > , who <04310 +miy > fell <06293 +paga< > upon two
<08147 +sh@nayim > men <00582 +>enowsh > more righteous <06662
+tsaddiyq > and {better} <02896 +towb > than he , and slew
<02026 +harag > them with the sword <02719 +chereb > , my father
<1> David <01732 +David > not knowing <03045 +yada< > [ thereof ,
to wit ] , Abner <74> the son <01121 +ben > of Ner <05369 +Ner
> , captain <08269 +sar > of the host <06635 +tsaba> > of Israel
<03478 +Yisra>el > , and Amasa <06021 +<Amasa> > the son <01121
+ben > of Jether <03500 +Yether > , captain <08269 +sar > of the
host <06635 +tsaba> > of Judah <03063 +Y@huwdah > .
better 1KI 019 004 But he himself <01931 +huw> > went <01980
+halak > a day s <03117 +yowm > journey <01870 +derek > into the
wilderness <04057 +midbar > , and came <00935 +bow> > and sat
<03427 +yashab > down under <08478 +tachath > a juniper <07574
+rethem > tree : and he requested <07592 +sha>al > for himself
<05315 +nephesh > that he might die <04191 +muwth > ; and said
<00559 +>amar > , It is enough <07227 +rab > ; now <06258
+<attah > , O LORD <03068 +Y@hovah > , take <03947 +laqach >
away my life <05315 +nephesh > ; for I [ am ] not {better}
<02896 +towb > than my fathers <1> .
better 1KI 021 002 And Ahab <00256 +>Ach>ab > spake <01696
+dabar > unto Naboth <05022 +Nabowth > , saying <00559 +>amar > ,
Give <05414 +nathan > me thy vineyard <03754 +kerem > , that I
may have <01961 +hayah > it for a garden <01588 +gan > of herbs
<03419 +yaraq > , because <03588 +kiy > it [ is ] near <07138
+qarowb > unto my house <01004 +bayith > : and I will give
<05414 +nathan > thee for it a {better} <02896 +towb > vineyard
<03754 +kerem > than it ; [ or <00176 +>ow > ] , if <00518 +>im
> it seem good <02896 +towb > to thee , I will give <05414
+nathan > thee the worth <04242 +m@chiyr > of it in money <03701
+keceph > .
better 2KI 005 012 [ Are ] not Abana <71> and Pharpar <06554
+Parpar > , rivers <05104 +nahar > of Damascus <01834 +Dammeseq
> , {better} <02896 +towb > than all <03605 +kol > the waters
<04325 +mayim > of Israel <03478 +Yisra>el > ? may I not wash
<07364 +rachats > in them , and be clean <02891 +taher > ? So he
turned <06437 +panah > and went <03212 +yalak > away in a rage
<02534 +chemah > .
better 2CH 021 013 But hast walked <03212 +yalak > in the way
<01870 +derek > of the kings <04428 +melek > of Israel <03478
+Yisra>el > , and hast made Judah <03063 +Y@huwdah > and the
inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim >
to go a whoring <02181 +zanah > , like to the whoredoms <02181
+zanah > of the house <01004 +bayith > of Ahab <00256 +>Ach>ab >
, and also <01571 +gam > hast slain <02026 +harag > thy brethren
<00251 +>ach > of thy father s <1> house <01004 +bayith > , [
which were ] {better} <02896 +towb > than thyself :
better EST 001 019 If <00518 +>im > it please <02895 +towb > the
king <04428 +melek > , let there go <03318 +yatsa> > a royal
<04438 +malkuwth > commandment <01697 +dabar > from him , and
let it be written <03789 +kathab > among the laws <01881 +dath >
of the Persians <06539 +Parac > and the Medes <04074 +Maday > ,
that it be not altered <05674 +<abar > , That Vashti <02060
+Vashtiy > come <00935 +bow> > no <03808 +lo> > more before
<06440 +paniym > king <04428 +melek > Ahasuerus <00325
+>Achashverowsh > ; and let the king <04428 +melek > give <05414
+nathan > her royal <04438 +malkuwth > estate unto another
<07468 +r@<uwth > that is {better} <02896 +towb > than she .
better PSA 037 016 A little <04592 +m@<at > that a righteous
<06662 +tsaddiyq > man hath [ is ] {better} <02896 +towb > than
the riches <01995 +hamown > of many <07227 +rab > wicked <07563
+rasha< > .
better PSA 063 003 . Because <03588 +kiy > thy lovingkindness
<02617 +checed > [ is ] {better} <02896 +towb > than life <02416
+chay > , my lips <08193 +saphah > shall praise <07623 +shabach
> thee .
better PSA 069 031 [ This ] also shall please <03190 +yatab >
the LORD <03068 +Y@hovah > {better} <03190 +yatab > than an ox
<07794 +showr > [ or ] bullock <06499 +par > that hath horns
<07160 +qaran > and hoofs <06536 +parac > .
better PSA 084 010 For a day <03117 +yowm > in thy courts <02691
+chatser > [ is ] {better} <02896 +towb > than a thousand <00505
+>eleph > . I had rather <00977 +bachar > be a doorkeeper <05605
+caphaph > in the house <01004 +bayith > of my God <00430
+>elohiym > , than to dwell <01752 +duwr > in the tents <00168
+>ohel > of wickedness <07562 +resha< > .
better PSA 118 008 [ It is ] {better} <02896 +towb > to trust
<02620 +chacah > in the LORD <03068 +Y@hovah > than to put
confidence <00982 +batach > in man <00120 +>adam > .
better PSA 118 009 [ It is ] {better} <02896 +towb > to trust
<02620 +chacah > in the LORD <03068 +Y@hovah > than to put
confidence <00982 +batach > in princes <05081 +nadiyb > .
better PSA 119 072 . The law <08451 +towrah > of thy mouth
<06310 +peh > [ is ] {better} <02896 +towb > unto me than
thousands <00505 +>eleph > of gold <02091 +zahab > and silver
<03701 +keceph > .
better PRO 003 014 For the merchandise <05504 +cachar > of it [
is ] {better} <02896 +towb > than the merchandise <05505 +cachar
> of silver <03701 +keceph > , and the gain <08393 +t@buw>ah >
thereof than fine gold <02742 +charuwts > .
better PRO 008 011 For wisdom <02451 +chokmah > [ is ] {better}
<02896 +towb > than rubies <06443 +paniyn > ; and all <03605
+kol > the things that may be desired <02656 +chephets > are not
to be compared <07737 +shavah > to it .
better PRO 008 019 My fruit <06529 +p@riy > [ is ] {better}
<02896 +towb > than gold <02742 +charuwts > , yea , than fine
gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than
choice <00977 +bachar > silver <03701 +keceph > .
better PRO 012 009 . [ He that is ] despised <07034 +qalah > ,
and hath a servant <05650 +<ebed > , [ is ] {better} <02896
+towb > than he that honoureth <03513 +kabad > himself , and
lacketh <02638 +chacer > bread <03899 +lechem > .
Better PRO 015 016 . {Better} <02896 +towb > [ is ] little
<04592 +m@<at > with the fear <03374 +yir>ah > of the LORD
<03068 +Y@hovah > than great <07227 +rab > treasure <00214
+>owtsar > and trouble <04103 +m@huwmah > therewith.
Better PRO 015 017 {Better} <02896 +towb > [ is ] a dinner
<00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham >
love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr
> and hatred <08135 +sin>ah > therewith .
Better PRO 016 008 . {Better} <02896 +towb > [ is ] a little
<04592 +m@<at > with righteousness <06666 +ts@daqah > than great
<07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> >
right <04941 +mishpat >.
better PRO 016 016 . How <04100 +mah > much {better} <02896
+towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah
> than gold <02742 +charuwts > ! and to get <07069 +qanah >
understanding <00998 +biynah > rather to be chosen <00977
+bachar > than silver <03701 +keceph > !
Better PRO 016 019 . {Better} <02896 +towb > [ it is to be ] of
an humble <08213 +shaphel > spirit <07307 +ruwach > with the
lowly <06041 +<aniy > , than to divide <02505 +chalaq > the
spoil <07998 +shalal > with the proud <01343 +ge>eh >.
better PRO 016 032 . [ He that is ] slow <00750 +>arek > to
anger <00639 +>aph > [ is ] {better} <02896 +towb > than the
mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal >
his spirit <07307 +ruwach > than he that taketh <03920 +lakad >
a city <05892 +<iyr > .
Better PRO 017 001 . {Better} <02896 +towb > [ is ] a dry <02720
+chareb > morsel <06595 +path > , and quietness <07962 +shalvah
> therewith , than an house <01004 +bayith > full <04392 +male>
> of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb >.
Better PRO 019 001 . {Better} <02896 +towb > [ is ] the poor
<07326 +ruwsh > that walketh <01980 +halak > in his integrity
<08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh >
in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl >.
better PRO 019 022 . The desire <08378 +ta>avah > of a man
<00120 +>adam > [ is ] his kindness <02617 +checed > : and a
poor <07326 +ruwsh > man [ is ] {better} <02896 +towb > than a
liar <03576 +kazab > .
better PRO 021 009 . [ It is ] {better} <02896 +towb > to dwell
<03427 +yashab > in a corner <06438 +pinnah > of the housetop
<01406 +gag > , than with a brawling <04090 +m@dan > woman
<00802 +>ishshah > in a wide <02267 +cheber > house <01004
+bayith > .
better PRO 021 019 . [ It is ] {better} <02896 +towb > to dwell
<03427 +yashab > in the wilderness <04057 +midbar > , than with
a contentious <04066 +madown > and an angry <03708 +ka<ac >
woman <00802 +>ishshah > .
better PRO 025 007 For {better} <02896 +towb > [ it is ] that it
be said <00559 +>amar > unto thee , Come <05927 +<alah > up
hither ; than that thou shouldest be put lower <08213 +shaphel >
in the presence <06440 +paniym > of the prince <05081 +nadiyb >
whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200
+ra>ah > .
better PRO 025 024 . [ It is ] {better} <02896 +towb > to dwell
<03427 +yashab > in the corner <06438 +pinnah > of the housetop
<01406 +gag > , than with a brawling <04090 +m@dan > woman
<00802 +>ishshah > and in a wide <02267 +cheber > house <01004
+bayith > .
better PRO 027 005 . Open <01540 +galah > rebuke <08433
+towkechah > [ is ] {better} <02896 +towb > than secret <05641
+cathar > love <00160 +>ahabah > .
better PRO 027 010 Thine own friend <07453 +rea< > , and thy
father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not
; neither <00408 +>al > go <00935 +bow> > into thy brother s
<00251 +>ach > house <01004 +bayith > in the day <03117 +yowm >
of thy calamity <00343 +>eyd > : [ for ] {better} <02896 +towb >
[ is ] a neighbour <07934 +shaken > [ that is ] near <07138
+qarowb > than a brother <00251 +>ach > far <07350 +rachowq >
off .
Better PRO 028 006 . {Better} <02896 +towb > [ is ] the poor
<01800 +dal > that walketh <01980 +halak > in his uprightness
<08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [
in his ] ways <01870 +derek > , though he [ be ] rich <06223
+<ashiyr >.
better ECC 002 024 [ There is ] nothing <00369 +>ayin > {better}
<02896 +towb > for a man <00120 +>adam > , [ than ] that he
should eat <00398 +>akal > and drink <08354 +shathah > , and [
that ] he should make his soul <05315 +nephesh > enjoy <07200
+ra>ah > good <02896 +towb > in his labour <05999 +<amal > .
This <02088 +zeh > also <01571 +gam > I saw <07200 +ra>ah > ,
that it [ was ] from the hand <03027 +yad > of God <00430
+>elohiym > .
better ECC 003 022 Wherefore <04100 +mah > I perceive <07200
+ra>ah > that [ there is ] nothing <00369 +>ayin > {better}
<02896 +towb > , than that a man <00120 +>adam > should rejoice
<08055 +samach > in his own works <04639 +ma<aseh > ; for that [
is ] his portion <02506 +cheleq > : for who <04310 +miy > shall
bring <00935 +bow> > him to see <07200 +ra>ah > what <04100 +mah
> shall be after <00310 +>achar > him ?
better ECC 004 003 Yea , {better} <02896 +towb > [ is he ] than
both <08147 +sh@nayim > they , which <00834 +>aher > hath not
yet <05728 +<aden > been <01961 +hayah > , who <00834 +>aher >
hath not seen <07200 +ra>ah > the evil <07451 +ra< > work <04639
+ma<aseh > that is done <06466 +pa<al > under <08478 +tachath >
the sun <08121 +shemesh > .
Better ECC 004 006 {Better} <02896 +towb > [ is ] an handful [
with ] quietness <05183 +Nachath > , than both the hands <02651
+chophen > full <04393 +m@lo> > [ with ] travail <05999 +<amal >
and vexation <07469 +r@<uwth > of spirit <07307 +ruwach > .
better ECC 004 009 Two <08147 +sh@nayim > [ are ] {better}
<02896 +towb > than one <00259 +>echad > ; because <00834 +>aher
> they have <03426 +yesh > a good <02896 +towb > reward <07999
+shalam > for their labour <05999 +<amal > .
Better ECC 004 013 . {Better} <02896 +towb > [ is ] a poor
<04542 +micken > and a wise <02450 +chakam > child <03206 +yeled
> than an old <02205 +zaqen > and foolish <03684 +k@ciyl > king
<04428 +melek > , who <00834 +>aher > will <03045 +yada< > no
<03808 +lo> > more <05750 +<owd > be admonished <02094 +zahar >.
Better ECC 005 005 {Better} <02896 +towb > [ is it ] that thou
shouldest not vow <05087 +nadar > , than that thou shouldest vow
<05087 +nadar > and not pay <07999 +shalam > .
better ECC 006 003 If <00518 +>im > a man <00376 +>iysh > beget
<03205 +yalad > an hundred <03967 +me>ah > [ children ] , and
live <02421 +chayah > many <07227 +rab > years <08141 +shaneh > ,
so that the days <03117 +yowm > of his years <08141 +shaneh >
be many <07227 +rab > , and his soul <05315 +nephesh > be not
filled <07646 +saba< > with good <02896 +towb > , and also
<01571 +gam > [ that ] he have <01961 +hayah > no <03808 +lo> >
burial <06900 +q@buwrah > ; I say <00559 +>amar > , [ that ] an
untimely <05309 +nephel > birth <05309 +nephel > [ is ] {better}
<02896 +towb > than he .
Better ECC 006 009 {Better} <02896 +towb > [ is ] the sight
<04758 +mar>eh > of the eyes <05869 +<ayin > than the wandering
<01981 +halak > of the desire <05315 +nephesh > : this <02088
+zeh > [ is ] also <01571 +gam > vanity <01892 +hebel > and
vexation <07469 +r@<uwth > of spirit <07307 +ruwach > .
better ECC 006 011 . Seeing <03588 +kiy > there be many <07235
+rabah > things <01697 +dabar > that increase <07235 +rabah >
vanity <01892 +hebel > , what <04100 +mah > [ is ] man <00120
+>adam > the {better} <03148 +yowther > ?
better ECC 007 001 . A good name <08034 +shem > [ is ] {better}
<02896 +towb > than precious <02896 +towb > ointment <08081
+shemen > ; and the day <03117 +yowm > of death <04194 +maveth >
than the day <03117 +yowm > of one s birth <03205 +yalad > .
better ECC 007 002 [ It is ] {better} <02896 +towb > to go
<03212 +yalak > to the house <01004 +bayith > of mourning <60> ,
than to go <03212 +yalak > to the house <01004 +bayith > of
feasting <04960 +mishteh > : for that [ is ] the end <05490
+cowph > of all <03605 +kol > men <00120 +>adam > ; and the
living <02416 +chay > will lay <05414 +nathan > [ it ] to his
heart <03820 +leb > .
better ECC 007 003 Sorrow <03708 +ka<ac > [ is ] better <02896
+towb > than laughter <07814 +s@chowq > : for by the sadness
<07455 +roa< > of the countenance <06440 +paniym > the heart
<03820 +leb > is made {better} <03190 +yatab > .
better ECC 007 003 Sorrow <03708 +ka<ac > [ is ] {better} <02896
+towb > than laughter <07814 +s@chowq > : for by the sadness
<07455 +roa< > of the countenance <06440 +paniym > the heart
<03820 +leb > is made better <03190 +yatab > .
better ECC 007 005 [ It is ] {better} <02896 +towb > to hear
<08085 +shama< > the rebuke <01606 +g@<arah > of the wise <02450
+chakam > , than for a man <00376 +>iysh > to hear <08085
+shama< > the song <07892 +shiyr > of fools <03684 +k@ciyl > .
better ECC 007 008 Better <02896 +towb > [ is ] the end <00319
+>achariyth > of a thing <01697 +dabar > than the beginning
<07225 +re>shiyth > thereof : [ and ] the patient <00750 +>arek
> in spirit <07307 +ruwach > [ is ] {better} <02896 +towb > than
the proud <01362 +gabahh > in spirit <07307 +ruwach > .
Better ECC 007 008 {Better} <02896 +towb > [ is ] the end <00319
+>achariyth > of a thing <01697 +dabar > than the beginning
<07225 +re>shiyth > thereof : [ and ] the patient <00750 +>arek
> in spirit <07307 +ruwach > [ is ] better <02896 +towb > than
the proud <01362 +gabahh > in spirit <07307 +ruwach > .
better ECC 007 010 Say <00559 +>amar > not thou , What <04100
+mah > is [ the cause <01961 +hayah > ] that the former <07223
+ri>shown > days <03117 +yowm > were {better} <02896 +towb >
than these <00428 +>el - leh > ? for thou dost not enquire
<07592 +sha>al > wisely <02451 +chokmah > concerning <05921 +<al
> this <02088 +zeh > .
better ECC 008 015 Then I commended <07623 +shabach > mirth
<08057 +simchah > , because <00834 +>aher > a man <00120 +>adam
> hath no <00369 +>ayin > {better} <02896 +towb > thing under
<08478 +tachath > the sun <08121 +shemesh > , than to eat <00398
+>akal > , and to drink <08354 +shathah > , and to be merry
<08055 +samach > : for that shall abide <03867 +lavah > with him
of his labour <05999 +<amal > the days <03117 +yowm > of his
life <02416 +chay > , which <00834 +>aher > God <00430 +>elohiym
> giveth <05414 +nathan > him under <08478 +tachath > the sun
<08121 +shemesh > .
better ECC 009 004 . For to him that is joined <00977 +bachar >
to all <03605 +kol > the living <02416 +chay > there is hope
<00986 +bittachown > : for a living <02416 +chay > dog <03611
+keleb > is {better} <02896 +towb > than <04480 +min > a dead
<04191 +muwth > lion <00738 +>ariy > .
better ECC 009 016 Then said <00559 +>amar > I , Wisdom <02451
+chokmah > [ is ] {better} <02896 +towb > than strength <01369
+g@buwrah > : nevertheless the poor <04542 +micken > man s
wisdom <02451 +chokmah > [ is ] despised <00959 +bazah > , and
his words <01697 +dabar > are not heard <08085 +shama< > .
better ECC 009 018 Wisdom <02451 +chokmah > [ is ] {better}
<02896 +towb > than weapons <03627 +k@liy > of war <07128 +q@rab
> : but one <00259 +>echad > sinner <02398 +chata> > destroyeth
<6> much <07235 +rabah > good <02896 +towb > .
better ECC 010 011 Surely <00518 +>im > the serpent <05175
+nachash > will bite <05391 +nashak > without <03808 +lo> >
enchantment <03908 +lachash > ; and a babbler is no <00369
+>ayin > {better} <03504 +yithrown > .
better SON 001 002 . Let him kiss <05401 +nashaq > me with the
kisses <05390 +n@shiyqah > of his mouth <06310 +peh > : for thy
love <01730 +dowd > [ is ] {better} <02896 +towb > than wine
<03196 +yayin > .
better SON 004 010 How <04100 +mah > fair <03302 +yaphah > is
thy love <01730 +dowd > , my sister <00269 +>achowth > , [ my ]
spouse <03618 +kallah > ! how <04100 +mah > much {better} <02896
+towb > is thy love <01730 +dowd > than wine <03196 +yayin > !
and the smell <07381 +reyach > of thine ointments <08081 +shemen
> than all <03605 +kol > spices <01314 +besem > !
better ISA 056 005 Even unto them will I give <05414 +nathan >
in mine house <01004 +bayith > and within my walls <02346
+chowmah > a place <03027 +yad > and a name <08034 +shem >
{better} <02896 +towb > than of sons <01121 +ben > and of
daughters <01121 +ben > : I will give <05414 +nathan > them an
everlasting <05769 +<owlam > name <08034 +shem > , that shall
not be cut <03772 +karath > off .
better LAM 004 009 [ They that be ] slain <02491 +chalal > with
the sword <02719 +chereb > are {better} <02896 +towb > than [
they that be ] slain <02491 +chalal > with hunger <07457 +ra<eb
> : for these <01992 +hem > pine <02100 +zuwb > away , stricken
<01856 +daqar > through for [ want of ] the fruits <08570
+t@nuwbah > of the field <07704 +sadeh > .
better EZE 036 011 And I will multiply <07235 +rabah > upon you
man <00120 +>adam > and beast <00929 +b@hemah > ; and they shall
increase <07235 +rabah > and bring <06509 +parah > fruit <06509
+parah > : and I will settle <03427 +yashab > you after your old
<06927 +qadmah > estates , and will do {better} <02896 +towb > [
unto you ] than at your beginnings <07221 +ri>shah > : and ye
shall know <03045 +yada< > that I [ am ] the LORD <03068
+Y@hovah > .
better DAN 001 020 And in all <03605 +kol > matters <01697
+dabar > of wisdom <02451 +chokmah > [ and ] understanding
<00998 +biynah > , that the king <04428 +melek > enquired <01245
+baqash > of them , he found <04672 +matsa> > them ten <06235
+<eser > times {better} <03027 +yad > than <05921 +<al > all
<03605 +kol > the magicians <02748 +chartom > [ and ]
astrologers <00825 +>ashshaph > that [ were ] in all <03605 +kol
> his realm <04438 +malkuwth > .
better HOS 002 007 And she shall follow <07291 +radaph > after
<00310 +>achar > her lovers <00157 +>ahab > , but she shall not
overtake <05381 +nasag > them ; and she shall seek <01245
+baqash > them , but shall not find <04672 +matsa> > [ them ] :
then shall she say <00559 +>amar > , I will go <03212 +yalak >
and return <07725 +shuwb > to my first <07223 +ri>shown >
husband <00376 +>iysh > ; for then <00227 +>az > [ was it ]
{better} <02896 +towb > with me than now <06258 +<attah > .
better AMO 006 002 Pass <05674 +<abar > ye unto Calneh <03641
+Kalneh > , and see <07200 +ra>ah > ; and from thence <08033
+sham > go <03212 +yalak > ye to Hamath <02579 +Chamath Rabbah >
the great <07227 +rab > : then go <03381 +yarad > down <03381
+yarad > to Gath <01661 +Gath > of the Philistines <06430
+P@lishtiy > : [ be they ] {better} <02896 +towb > than <04480
+min > these <00428 +>el - leh > kingdoms <04467 +mamlakah > ?
or their border <01366 +g@buwl > greater <07227 +rab > than your
border <01366 +g@buwl > ?
better JONAH 004 003 Therefore now <06258 +<attah > , O LORD
<03068 +Y@hovah > , take <03947 +laqach > , I beseech <04994
+na> > thee , my life <05315 +nephesh > from me ; for [ it is ]
{better} <02896 +towb > for me to die <04194 +maveth > than to
live <02416 +chay > .
better JONAH 004 008 And it came <01961 +hayah > to pass , when
the sun <08121 +shemesh > did arise <02224 +zarach > , that God
<00430 +>elohiym > prepared <04487 +manah > a vehement <02759
+chariyshiy > east <06921 +qadiym > wind <07307 +ruwach > ; and
the sun <08121 +shemesh > beat <05221 +nakah > upon the head
<07218 +ro>sh > of Jonah <03124 +Yonah > , that he fainted
<05968 +<alaph > , and wished <07592 +sha>al > in himself to die
<04191 +muwth > , and said <00559 +>amar > , [ It is ] {better}
<02896 +towb > for me to die <04191 +muwth > than to live <02416
+chay > .
better NAH 003 008 . Art thou {better} <03190 +yatab > than
populous <00527 +>amown > No , that was situate <03427 +yashab >
among the rivers <02975 +y@<or > , [ that had ] the waters
<04325 +mayim > round <05439 +cabiyb > about it , whose <00834
+>aher > rampart <02426 +cheyl > [ was ] the sea <03220 +yam > ,
[ and ] her wall <02346 +chowmah > [ was ] from the sea <03220
+yam > ?
better MAT 006 026 Behold <1689 -emblepo -> the fowls <4071 -
peteinon -> of the air <3772 -ouranos -> : for they sow <4687 -
speiro -> not , neither <3761 -oude -> do they reap <2325 -
therizo -> , nor <3761 -oude -> gather <4863 -sunago -> into
<1519 -eis -> barns <0596 -apotheke -> ; yet your <5216 -humon -
> heavenly <3770 -ouranios -> Father <3962 -pater -> feedeth
<5142 -trepho -> them . Are ye not much <3123 -mallon ->
{better} <1308 -diaphero -> than they ?
better MAT 012 012 How <4214 -posos -> much <4214 -posos -> then
<3767 -oun -> is a man <0444 -anthropos -> {better} <1308 -
diaphero -> than a sheep <4263 -probaton -> ? Wherefore <5620 -
hoste -> it is lawful <1832 -exesti -> to do <4160 -poieo ->
well <2573 -kalos -> on the sabbath <4521 -sabbaton -> days .
better MAT 018 006 But whoso <0302 -an -> shall offend <4624 -
skandalizo -> one <1520 -heis -> of these <5130 -touton ->
little <3398 -mikros -> ones which <3588 -ho -> believe <4100 -
pisteuo -> in me , it were {better} <4851 -sumphero -> for him
that a millstone <3684 -onikos -> were hanged <2910 -kremannumi -
> about <1909 -epi -> his neck <5137 -trachelos -> , and [ that
] he were drowned <2670 -katapontizo -> in the depth <3989 -
pelagos -> of the sea <2281 -thalassa -> .
better MAT 018 008 Wherefore <1161 -de -> if <1487 -ei -> thy
hand <5495 -cheir -> or <2228 -e -> thy foot <4228 -pous ->
offend <4624 -skandalizo -> thee , cut <1581 -ekkopto -> them
off <1581 -ekkopto -> , and cast <0906 -ballo -> [ them ] from
thee : it is {better} <2570 -kalos -> for thee to enter <1525 -
eiserchomai -> into <1519 -eis -> life <2222 -zoe -> halt <5560 -
cholos -> or <2228 -e -> maimed <2948 -kullos -> , rather <2228 -
e -> than <2228 -e -> having <2192 -echo -> two <1417 -duo ->
hands <5495 -cheir -> or <2228 -e -> two <1417 -duo -> feet
<4228 -pous -> to be cast <0906 -ballo -> into <1519 -eis ->
everlasting <0166 -aionios -> fire <4442 -pur -> .
better MAT 018 009 And if <1487 -ei -> thine <4675 -sou -> eye
<3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck
<1807 -exaireo -> it out , and cast <0906 -ballo -> [ it ] from
thee : it is {better} <2570 -kalos -> for thee to enter <1525 -
eiserchomai -> into <1519 -eis -> life <2222 -zoe -> with one
<3442 -monophthalmos -> eye <3442 -monophthalmos -> , rather
<2228 -e -> than <2228 -e -> having <2192 -echo -> two <1417 -
duo -> eyes <3788 -ophthalmos -> to be cast <0906 -ballo -> into
<1519 -eis -> hell <1067 -geena -> fire <4442 -pur -> .
better MAR 009 042 And whosoever <0302 -an -> shall offend <4624
-skandalizo -> one <1520 -heis -> of [ these <3588 -ho -> ]
little <3398 -mikros -> ones that believe <4100 -pisteuo -> in
me , it is {better} <3123 -mallon -> for him that a millstone
<3457 -mulikos -> were hanged <4029 -perikeimai -> about <4012 -
peri -> his neck <5137 -trachelos -> , and he were cast <0906 -
ballo -> into <1519 -eis -> the sea <2281 -thalassa -> .
better MAR 009 043 And if <1437 -ean -> thy hand <5495 -cheir ->
offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off
<0609 -apokopto -> : it is {better} <2570 -kalos -> for thee to
enter <1525 -eiserchomai -> into <1519 -eis -> life <2222 -zoe -
> maimed <2948 -kullos -> , than <2228 -e -> having <2192 -echo -
> two <1417 -duo -> hands <5495 -cheir -> to go <0565 -
aperchomai -> into <1519 -eis -> hell <1067 -geena -> , into
<1519 -eis -> the fire <4442 -pur -> that never <3756 -ou ->
shall be quenched <0762 -asbestos -> :
better MAR 009 045 And if <1437 -ean -> thy foot <4228 -pous ->
offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off
<0609 -apokopto -> : it is {better} <2570 -kalos -> for thee to
enter <1525 -eiserchomai -> halt <5560 -cholos -> into <1519 -
eis -> life <2222 -zoe -> , than <2228 -e -> having <2192 -echo -
> two <1417 -duo -> feet <4228 -pous -> to be cast <0906 -ballo -
> into <1519 -eis -> hell <1067 -geena -> , into <1519 -eis ->
the fire <4442 -pur -> that never <3756 -ou -> shall be quenched
<0762 -asbestos -> :
better MAR 009 047 And if <1437 -ean -> thine <4675 -sou -> eye
<3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck
<1544 -ekballo -> it out : it is {better} <2570 -kalos -> for
thee to enter <1525 -eiserchomai -> into <1519 -eis -> the
kingdom <0932 -basileia -> of God <2316 -theos -> with one <3442
-monophthalmos -> eye <3442 -monophthalmos -> , than <2228 -e ->
having <2192 -echo -> two <1417 -duo -> eyes <3788 -ophthalmos -
> to be cast <0906 -ballo -> into <1519 -eis -> hell <1067 -
geena -> fire <4442 -pur -> :
better LUK 005 039 No 3762 -oudeis - man 3762 -oudeis - also
2532 -kai - having drunk 4095 -pino - old 3820 -palaios - [
wine ] straightway 2112 -eutheos - desireth 2309 -thelo - new
2537 -kainos - : for he saith 3004 -lego - , The old 3820 -
palaios - is {better} 5543 -chrestos - .
better LUK 012 024 Consider 2657 -katanoeo - the ravens 2876 -
korax - : for they neither 3756 -ou - sow 4687 -speiro - nor
3761 -oude - reap 2325 -therizo - ; which 3739 -hos - neither
3756 -ou - have 2076 -esti - storehouse 5009 -tameion - nor 3761
-oude - barn 0596 -apotheke - ; and God 2316 -theos - feedeth
5142 -trepho - them : how 4214 -posos - much 4214 -posos - more
3123 -mallon - are ye {better} 1308 -diaphero - than the fowls
4071 -peteinon - ?
better LUK 017 002 It were {better} 3081 -lusitelei - for him
that a millstone 3684 -onikos - were hanged 4029 -perikeimai -
about 4012 -peri - his neck 5137 -trachelos - , and he cast 4496
-rhipto - into 1519 -eis - the sea 2281 -thalassa - , than 2228 -
e - that he should offend 4624 -skandalizo - one 1520 -heis - of
these 5130 -touton - little 3398 -mikros - ones .
better ROM 003 009 What <5101 -tis -> then <3767 -oun -> ? are
we {better} <4284 -proechomai -> [ than they ] ? No <3756 -ou ->
, in no <3843 -pantos -> wise <3843 -pantos -> : for we have
before <4256 -proaitiaomai -> proved <4256 -proaitiaomai -> both
<5037 -te -> Jews <2453 -Ioudaios -> and Gentiles <1672 -Hellen -
> , that they are all <3956 -pas -> under <5259 -hupo -> sin
<0266 -hamartia -> ;
better 1CO 007 009 But if <1487 -ei -> they cannot <3756 -ou ->
contain <1467 -egkrateuomai -> , let them marry <1060 -gameo -> :
for it is {better} <2909 -kreitton -> to marry <1060 -gameo ->
than <2228 -e -> to burn <4448 -puroo -> .
better 1CO 007 038 So <5620 -hoste -> then <2532 -kai -> he that
giveth [ her ] in marriage <1547 -ekgamizo -> doeth <4160 -poieo
-> well <2573 -kalos -> ; but he that giveth [ her ] not in
marriage <1547 -ekgamizo -> doeth <4160 -poieo -> {better} <2573
-kalos -> .
better 1CO 008 008 But meat <1033 -broma -> commendeth <3936 -
paristemi -> us not to God <2316 -theos -> : for neither <3777 -
oute -> , if <1437 -ean -> we eat <5315 -phago -> , are we the
{better} <4052 -perisseuo -> ; neither <3777 -oute -> , if <1437
-ean -> we eat <5315 -phago -> not , are we the worse <5302 -
hustereo -> .
better 1CO 009 015 . But I have used <5530 -chraomai -> none
<3762 -oudeis -> of these <5130 -touton -> things : neither have
I written <1125 -grapho -> these <5023 -tauta -> things , that
it should be so <3779 -houto -> done <1096 -ginomai -> unto me :
for [ it were ] {better} <3123 -mallon -> for me to die <0599 -
apothnesko -> , than <2228 -e -> that any <5100 -tis -> man
should make <2758 -kenoo -> my glorying <2745 -kauchema -> void
<2758 -kenoo -> .
better 1CO 011 017 . Now <1161 -de -> in this <5124 -touto ->
that I declare <3853 -paraggello -> [ unto you ] I praise <1867 -
epaineo -> [ you ] not , that ye come <4905 -sunerchomai ->
together <4905 -sunerchomai -> not for the {better} <2909 -
kreitton -> , but for the worse <2276 -hetton -> .
better PHP 001 023 For I am in a strait <4912 -sunecho ->
betwixt <1537 -ek -> two <1417 -duo -> , having <2192 -echo -> a
desire <1939 -epithumia -> to depart <0360 -analuo -> , and to
be with Christ <5547 -Christos -> ; which is far <3123 -mallon -
> {better} <2909 -kreitton -> :
better PHP 002 003 [ Let ] nothing <3367 -medeis -> [ be done ]
through <2596 -kata -> strife <2052 -eritheia -> or <2228 -e ->
vainglory <2754 -kenodoxia -> ; but in lowliness <5012 -
tapeinophrosune -> of mind <5012 -tapeinophrosune -> let each
<0240 -allelon -> esteem <2233 -hegeomai -> other <0240 -allelon
-> {better} <5242 -huperecho -> than themselves <1438 -heautou -
> .
better HEB 001 004 . Being made <1096 -ginomai -> so <5118 -
tosoutos -> much <5118 -tosoutos -> {better} <2909 -kreitton ->
than the angels <0032 -aggelos -> , as he hath by inheritance
<2820 -kleroo -> obtained <2816 -kleronomeo -> a more excellent
<1313 -diaphoros -> name <3686 -onoma -> than <3844 -para ->
they .
better HEB 006 009 . But , beloved <0027 -agapetos -> , we are
persuaded <3982 -peitho -> {better} <2909 -kreitton -> things of
you , and things that accompany <2192 -echo -> salvation <4991 -
soteria -> , though <1499 -ei kai -> we thus <3779 -houto ->
speak <2980 -laleo -> .
better HEB 007 007 And without <5565 -choris -> all <3956 -pas -
> contradiction <0485 -antilogia -> the less <1640 -elasson ->
is blessed <2127 -eulogeo -> of the {better} <2909 -kreitton -> .
better HEB 007 019 For the law <3551 -nomos -> made <5048 -
teleioo -> nothing <3762 -oudeis -> perfect <5048 -teleioo -> ,
but the bringing <1898 -epeisagoge -> in of a {better} <2909 -
kreitton -> hope <1680 -elpis -> [ did ] ; by the which <3739 -
hos -> we draw nigh <1448 -eggizo -> unto God <2316 -theos -> .
better HEB 007 022 By so <5118 -tosoutos -> much <5118 -tosoutos
-> was Jesus <2424 -Iesous -> made <1096 -ginomai -> a surety
<1450 -egguos -> of a {better} <2909 -kreitton -> testament
<1242 -diatheke -> .
better HEB 008 006 . But now <3570 -nuni -> hath he obtained
<5177 -tugchano -> a more excellent <1313 -diaphoros -> ministry
<3009 -leitourgia -> , by how <3745 -hosos -> much <3745 -hosos -
> also <2532 -kai -> he is the mediator <3316 -mesites -> of a
better <2909 -kreitton -> covenant <1242 -diatheke -> , which
<3748 -hostis -> was established <3549 -nomotheteo -> upon
{better} <2909 -kreitton -> promises <1860 -epaggelia -> .
better HEB 008 006 . But now <3570 -nuni -> hath he obtained
<5177 -tugchano -> a more excellent <1313 -diaphoros -> ministry
<3009 -leitourgia -> , by how <3745 -hosos -> much <3745 -hosos -
> also <2532 -kai -> he is the mediator <3316 -mesites -> of a
{better} <2909 -kreitton -> covenant <1242 -diatheke -> , which
<3748 -hostis -> was established <3549 -nomotheteo -> upon
better <2909 -kreitton -> promises <1860 -epaggelia -> .
better HEB 009 023 . [ It was ] therefore <3767 -oun ->
necessary <0318 -anagke -> that the patterns <5262 -hupodeigma -
> of things in the heavens <3772 -ouranos -> should be purified
<2511 -katharizo -> with these <5125 -toutois -> ; but the
heavenly <2032 -epouranios -> things themselves <0846 -autos ->
with {better} <2909 -kreitton -> sacrifices <2378 -thusia ->
than <3844 -para -> these <5025 -tautais -> .
better HEB 010 034 For ye had compassion <4834 -sumpatheo -> of
me in my bonds <1199 -desmon -> , and took <4327 -prosdechomai -
> joyfully <5479 -chara -> the spoiling <0724 -harpage -> of
your <5216 -humon -> goods <5224 -huparchonta -> , knowing <1097
-ginosko -> in yourselves <1438 -heautou -> that ye have <2192 -
echo -> in heaven <3772 -ouranos -> a {better} <2909 -kreitton -
> and an enduring <3306 -meno -> substance <5223 -huparxis -> .
better HEB 011 016 But now <3570 -nuni -> they desire <3713 -
oregomai -> a {better} <2909 -kreitton -> [ country ] , that is ,
an heavenly <2032 -epouranios -> : wherefore <1352 -dio -> God
<2316 -theos -> is not ashamed <1870 -epaischunomai -> to be
called <1941 -epikaleomai -> their God <2316 -theos -> : for he
hath prepared <2090 -hetoimazo -> for them a city <4172 -polis -
> .
better HEB 011 035 Women <1135 -gune -> received <2983 -lambano -
> their dead <3498 -nekros -> raised <0386 -anastasis -> to life
again <0386 -anastasis -> : and others <0243 -allos -> were
tortured <5178 -tumpanizo -> , not accepting <4327 -prosdechomai
-> deliverance <0629 -apolutrosis -> ; that they might obtain
<5177 -tugchano -> a {better} <2909 -kreitton -> resurrection
<0386 -anastasis -> :
better HEB 011 040 God <2316 -theos -> having provided <4265 -
problepo -> some <5100 -tis -> {better} <2909 -kreitton -> thing
for us , that they without <5565 -choris -> us should not be
made <5048 -teleioo -> perfect <5048 -teleioo -> .
better HEB 012 024 And to Jesus <2424 -Iesous -> the mediator
<3316 -mesites -> of the new <3501 -neos -> covenant <1242 -
diatheke -> , and to the blood <0129 -haima -> of sprinkling
<4473 -rhantismos -> , that speaketh <2980 -laleo -> {better}
<2909 -kreitton -> things than [ that of ] Abel <0006 -Abel -> .
better 1PE 003 017 For [ it is ] {better} <2909 -kreitton -> ,
if <1487 -ei -> the will <2307 -thelema -> of God <2316 -theos -
> be so , that ye suffer <3958 -pascho -> for well <0015 -
agathopoieo -> doing <0015 -agathopoieo -> , than <2228 -e ->
for evil <2554 -kakopoieo -> doing <2554 -kakopoieo -> .
better 2PE 002 021 For it had been <2258 -en -> {better} <2909 -
kreitton -> for them not to have known <1921 -epiginosko -> the
way <3598 -hodos -> of righteousness <1343 -dikaiosune -> , than
<2228 -e -> , after they have known <1921 -epiginosko -> [ it ] ,
to turn <1994 -epistrepho -> from the holy <0040 -hagios ->
commandment <1785 -entole -> delivered <3860 -paradidomi -> unto
them .
~~~~~~