better , Concordance Study
better , 1CO , 7:9 , 1CO , 7:38 , 1CO , 8:8 , 1CO , 9:15 ,
1CO , 11:17
better , 1KI , 1:47 , 1KI , 2:32 , 1KI , 19:4 , 1KI , 21:2
better , 1PE , 3:17
better , 1SA , 1:8 , 1SA , 15:22 , 1SA , 15:28 , 1SA , 27:1
better , 2CH , 21:13
better , 2KI , 5:12
better , 2PE , 2:21
better , 2SA , 17:14 , 2SA , 18:3
better , AM , 6:2
better , DA , 1:20
better , EC , 2:24 , EC , 3:22 , EC , 4:3 , EC , 4:6 , EC ,
4:9 , EC , 4:13 , EC , 5:5 , EC , 6:3 , EC , 6:9 , EC , 6:
11 , EC , 7:1 , EC , 7:2 , EC , 7:3 , EC , 7:3 , EC , 7:5 ,
EC , 7:8 , EC , 7:8 , EC , 7:10 , EC , 8:15 , EC , 9:4 ,
EC , 9:16 , EC , 9:18 , EC , 10:11
better , ES , 1:19
better , EX , 14:12
better , EZE , 36:11
better , GE , 29:19
better , GENN , 3:8 ,
better , HEB , 1:4 , HEB , 6:9 , HEB , 7:7 , HEB , 7:19 ,
HEB , 7:22 , HEB , 8:6 , HEB , 8:6 , HEB , 9:23 , HEB , 10:
34 , HEB , 11:16 , HEB , 11:35 , HEB , 11:40 , HEB , 12:24
better , HO , 2:7
better , ISA , 56:5
better , JG , 8:2 , JG , 9:2 , JG , 11:25 , JG , 18:19
better , JON , 4:3 , JON , 4:8
better , LA , 4:9
better , LU , 5:39 , LU , 12:24 , LU , 17:2
better , MR , 9:42 , MR , 9:43 , MR , 9:45 , MR , 9:47
better , MT , 6:26 , MT , 12:12 , MT , 18:6 , MT , 18:8 , MT
, 18:9
better , NA , 3:8
better , NU , 14:3
better , PHP , 1:23 , PHP , 2:3
better , PR , 3:14 , PR , 8:11 , PR , 8:19 , PR , 12:9 , PR ,
15:16 , PR , 15:17 , PR , 16:8 , PR , 16:16 , PR , 16:19 ,
PR , 16:32 , PR , 17:1 , PR , 19:1 , PR , 19:22 , PR , 21:9 ,
PR , 21:19 , PR , 25:7 , PR , 25:24 , PR , 27:5 , PR , 27:
10 , PR , 28:6
better , PS , 37:16 , PS , 63:3 , PS , 69:31 , PS , 84:10 ,
PS , 118:8 , PS , 118:9 , PS , 119:72
better , RO , 3:9
better , RU , 4:15
better , SOS , 1:2 , SOS , 4:10
bettered , MR , 5:26
~~~~~~
be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient (for), {be} good, (be) profit(-able for).
[ql
be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including
its alternate); to bear together (contribute), i.e. (literally)
to collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: -- be better for, bring
together, {be} expedient (for), be good, (be) profit(-able for).
[ql
be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including
its alternate); to bear together (contribute), i.e. (literally)
to collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: -- {be} better for, bring
together, be expedient (for), be good, (be) profit(-able for).[ql
be 4851 # sumphero {soom-fer'-o}; from 4862 and 5342 (including
its alternate); to bear together (contribute), i.e. (literally)
to collect, or (figuratively) to conduce; especially (neuter
participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be good, ({be}) profit(-able for).
[ql
better 2908 # kreisson {krice'-son}; neuter of an alternate
form of 2909; (as noun) better, i.e. greater advantage: --
{better}.[ql
better 5623 # opheleo {o-fel-eh'-o}; from the same as 5622; to
be useful, i.e. to benefit: -- advantage, {better}, prevail,
profit.[ql
better 5623 # opheleo {o-fel-eh'-o}; from the same as 5622; to
be useful, i.e. to benefit: -- advantage, {better}, prevail,
profit.[ql
better 2909 # kreitton {krite'-tohn}; comparative of a
derivative of 2904; stronger, i.e. (figuratively) better, i.e.
nobler: -- best, {better}.[ql
better 4284 # proechomai {pro-ekh-om-ahee}; middle voice from
4253 and 2192; to hold oneself before others, i.e.
(figuratively) to excel: -- be {better}.[ql
better 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e.
(by implication) useful (in manner or morals): -- {better}, easy,
good(-ness), gracious, kind.[ql
better 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e.
(by implication) useful (in manner or morals): -- {better}, easy,
good(-ness), gracious, kind.[ql
better 3123 # mallon {mal'-lon}; neuter of the comparative of
the same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + {better}, X far, (the) more (and more), (so) much
(the more), rather.[ql
better 3081 # lusitelei {loo-sit-el-i'}; third person singular
present indicative active of a derivative of a compound of 3080
and 5056; impersonally, it answers the purpose, i.e. is
advantageous: -- it is {better}.[ql
better 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192;
to hold oneself above, i.e. (figuratively) to excel; participle
(as adjective, or neuter as noun) superior, superiority: --
{better}, excellency, higher, pass, supreme.[ql
better 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192;
to hold oneself above, i.e. (figuratively) to excel; participle
(as adjective, or neuter as noun) superior, superiority: --
{better}, excellency, higher, pass, supreme.[ql
better 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
{better}, fair, good(-ly), honest, meet, well, worthy.[ql
better 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be {better} for,
bring together, be expedient (for), be good, (be) profit(-able
for).[ql
better 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
{better}, carry, differ from, drive up and down, be (more)
excellent, make matter, publish, be of more value.[ql
better 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be the {better}, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql
bring 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for,
{bring} together, be expedient (for), be good, (be) profit(-able
for).[ql
easier 2123 # eukopoteros {yoo-kop-o'-ter-os}; comparative of a
compound of 2095 and 2873; better for toil, i.e. more facile: --
{easier}.[ql
expedient 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be {expedient} (for), be good, (be) profit(-able for).
[ql
for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better {for},
bring together, be expedient (for), be good, (be) profit(-able
for).[ql
for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be good, (be) profit(-able {for}).
[ql
for 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient ({for}), be good, (be) profit(-able for).
[ql
good 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be {good}, (be) profit(-able for).
[ql
profit 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
together, be expedient (for), be good, (be) {profit}(-able for).
[ql
together 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be better for, bring
{together}, be expedient (for), be good, (be) profit(-able for).
[ql
very 2566 # kallion {kal-lee'-on}; neuter of the (irregular)
comparitive of 2570; (adverbially) better than many: -- {very}
well.[ql
well 2566 # kallion {kal-lee'-on}; neuter of the (irregular)
comparitive of 2570; (adverbially) better than many: -- very
{well}.[ql
~~~~~~
better Interlinear Index Study
better GEN 029 019 And Laban <03837 +Laban > said <00559 +>amar
> , [ It is ] {better} <02896 +towb > that I give <05414
+nathan > her to thee , than that I should give <05414 +nathan >
her to another <00312 +>acher > man <00376 +>iysh > : abide
<03427 +yashab > with me .
better EXO 014 012 [ Is ] not this <02088 +zeh > the word <01697
+dabar > that we did tell <01696 +dabar > thee in Egypt <04714
+Mitsrayim > , saying <00559 +>amar > , Let us alone <02308
+chadal > , that we may serve <05647 +<abad > the Egyptians
<04714 +Mitsrayim > ? For [ it had been ] {better} <02896 +towb
> for us to serve <05647 +<abad > the Egyptians <04714
+Mitsrayim > , than that we should die <04191 +muwth > in the
wilderness <04057 +midbar > .
better NUM 014 003 And wherefore <04100 +mah > hath the LORD
<03068 +Y@hovah > brought <00935 +bow> > us unto this <02063
+zo>th > land <00776 +>erets > , to fall <05307 +naphal > by the
sword <02719 +chereb > , that our wives <00802 +>ishshah > and
our children <02945 +taph > should be a prey <00957 +baz > ?
were it not {better} <02896 +towb > for us to return <07725
+shuwb > into Egypt <04714 +Mitsrayim > ?
better JUDG 008 002 And he said <00559 +>amar > unto them , What
<04100 +mah > have I done <06213 +<asah > now <06288 +p@>orah >
in comparison of you ? [ Is ] not the gleaning <05955 +<olelah
> of the grapes of Ephraim <00669 +>Ephrayim > {better} <02896
+towb > than the vintage <01210 +batsiyr > of Abiezer <44> ?
better JUDG 009 002 Speak <01696 +dabar > , I pray <04994 +na> >
you , in the ears <00241 +>ozen > of all <03605 +kol > the men
<01167 +ba<al > of Shechem <07927 +Sh@kem > , Whether <04100
+mah > [ is ] {better} <02896 +towb > for you , either that all
<03605 +kol > the sons <01121 +ben > of Jerubbaal <03378
+Y@rubba<al > , [ which are ] threescore <07657 +shib<iym . >
and ten persons <00376 +>iysh > , reign <04910 +mashal > over
you , or that one <00259 +>echad > reign <04910 +mashal > over
you ? remember <02142 +zakar > also that I [ am ] your bone
<06106 +<etsem > and your flesh <01320 +basar > .
better JUDG 011 025 And now <06258 +<attah > [ art ] thou any
thing {better} <02896 +towb > than Balak <01111 +Balaq > the son
<01121 +ben > of Zippor <06834 +Tsippowr > , king <04428 +melek
> of Moab <04124 +Mow>ab > ? did he ever strive <07378 +riyb >
against <05973 +<im > Israel <03478 +Yisra>el > , or did he ever
fight <03898 +lacham > against <05973 +<im > them ,
better JUDG 018 019 And they said <00559 +>amar > unto him ,
Hold <02790 +charash > thy peace <02790 +charash > , lay <07760
+suwm > thine hand <03027 +yad > upon thy mouth <06310 +peh > ,
and go <03212 +yalak > with us , and be to us a father <1> and a
priest <03548 +kohen > : [ is it ] {better} <02896 +towb > for
thee to be a priest <03548 +kohen > unto the house <01004
+bayith > of one <00259 +>echad > man <00376 +>iysh > , or
<00176 +>ow > that thou be a priest <03548 +kohen > unto a tribe
<07626 +shebet > and a family <04940 +mishpachah > in Israel
<03478 +Yisra>el > ?
better RUT 004 015 And he shall be unto thee a restorer <07725
+shuwb > of [ thy ] life <05315 +nephesh > , and a nourisher
<03557 +kuwl > of thine old <07872 +seybah > age <07872 +seybah
> : for thy daughter <03618 +kallah > in law <03618 +kallah > ,
which <00834 +>aher > loveth <00157 +>ahab > thee , which <00834
+>aher > is {better} <02896 +towb > to thee than seven <07651
+sheba< > sons <01121 +ben > , hath born <03205 +yalad > him .
better 1SA 001 008 Then said <00559 +>amar > Elkanah <00511
+>Elqanah > her husband <00376 +>iysh > to her , Hannah <02584
+Channah > , why <04100 +mah > weepest <01058 +bakah > thou ?
and why <04100 +mah > eatest <00398 +>akal > thou not ? and why
<04100 +mah > is thy heart <03824 +lebab > grieved <07489 +ra<a<
> ? [ am ] not I {better} <02896 +towb > to thee than ten
<06235 +<eser > sons <01121 +ben > ?
better 1SA 015 022 And Samuel <08050 +Sh@muw>el > said <00559
+>amar > , Hath the LORD <03068 +Y@hovah > [ as great <01419
+gadowl > ] delight <02656 +chephets > in burnt <05930 +<olah >
offerings and sacrifices <02077 +zebach > , as in obeying <08085
+shama< > the voice <06963 +qowl > of the LORD <03068 +Y@hovah >
? Behold <02009 +hinneh > , to obey <08085 +shama< > [ is ]
{better} <02896 +towb > than sacrifice <02077 +zebach > , [ and
] to hearken <07181 +qashab > than the fat <02459 +cheleb > of
rams <00352 +>ayil > .
better 1SA 015 028 And Samuel <08050 +Sh@muw>el > said <00559
+>amar > unto him , The LORD <03068 +Y@hovah > hath rent <07167
+qara< > the kingdom <04468 +mamlakuwth > of Israel <03478
+Yisra>el > from thee this day <03117 +yowm > , and hath given
<05414 +nathan > it to a neighbour <07453 +rea< > of thine , [
that is ] {better} <02896 +towb > than thou .
better 1SA 027 001 . And David <01732 +David > said <00559
+>amar > in his heart <03820 +leb > , I shall now <06258 +<attah
> perish <05595 +caphah > one <00259 +>echad > day <03117 +yowm
> by the hand <03027 +yad > of Saul <07586 +Sha>uwl > : [ there
is ] nothing <00369 +>ayin > {better} <02896 +towb > for me than
<03588 +kiy > that I should speedily <04422 +malat > escape
<04422 +malat > into <00413 +>el > the land <00776 +>erets > of
the Philistines <06430 +P@lishtiy > ; and Saul <07586 +Sha>uwl >
shall despair <02976 +ya>ash > of me , to seek <01245 +baqash >
me any <03605 +kol > more <05750 +<owd > in any <03605 +kol >
coast <01366 +g@buwl > of Israel <03478 +Yisra>el > : so shall I
escape <04422 +malat > out of his hand <03027 +yad > .
better 2SA 017 014 And Absalom <53> and all <03605 +kol > the
men <00376 +>iysh > of Israel <03478 +Yisra>el > said <00559
+>amar > , The counsel <06098 +<etsah > of Hushai <02365
+Chuwshay > the Archite <00757 +>Arkiy > [ is ] {better} <02896
+towb > than the counsel <06098 +<etsah > of Ahithophel <00302
+>Achiythophel > . For the LORD <03068 +Y@hovah > had appointed
<06680 +tsavah > to defeat <06565 +parar > the good <02896 +towb
> counsel <06098 +<etsah > of Ahithophel <00302 +>Achiythophel >
, to the intent <05668 +<abuwr > that the LORD <03068 +Y@hovah >
might bring <00935 +bow> > evil <07451 +ra< > upon Absalom <53> .
better 2SA 018 003 But the people <05971 +<am > answered <00559
+>amar > , Thou shalt not go <03318 +yatsa> > forth <03318
+yatsa> > : for if <00518 +>im > we flee <05127 +nuwc > away ,
they will not care for us ; neither <00518 +>im > if <00518 +>im
> half <02677 +chetsiy > of us die <04191 +muwth > , will they
care for us : but now <06258 +<attah > [ thou art ] worth <03644
+k@mow > ten <06235 +<eser > thousand <00505 +>eleph > of us :
therefore now <06258 +<attah > [ it is ] {better} <02896 +towb >
that thou succour <05826 +<azar > us out of the city <05892
+<iyr > .
better 1KI 001 047 And moreover <01571 +gam > the king s <04428
+melek > servants <05650 +<ebed > came <00935 +bow> > to bless
<01288 +barak > our lord <00113 +>adown > king <04428 +melek >
David <01732 +David > , saying <00559 +>amar > , God <00430
+>elohiym > make the name <08034 +shem > of Solomon <08010
+Sh@lomoh > {better} <03190 +yatab > than thy name <08034 +shem
> , and make his throne <03678 +kicce> > greater than thy throne
<03678 +kicce> > . And the king <04428 +melek > bowed <07812
+shachah > himself upon the bed <04904 +mishkab > .
better 1KI 002 032 And the LORD <03068 +Y@hovah > shall return
<07725 +shuwb > his blood <01818 +dam > upon his own head <07218
+ro>sh > , who <04310 +miy > fell <06293 +paga< > upon two
<08147 +sh@nayim > men <00582 +>enowsh > more righteous <06662
+tsaddiyq > and {better} <02896 +towb > than he , and slew
<02026 +harag > them with the sword <02719 +chereb > , my father
<1> David <01732 +David > not knowing <03045 +yada< > [ thereof ,
to wit ] , Abner <74> the son <01121 +ben > of Ner <05369 +Ner
> , captain <08269 +sar > of the host <06635 +tsaba> > of Israel
<03478 +Yisra>el > , and Amasa <06021 +<Amasa> > the son <01121
+ben > of Jether <03500 +Yether > , captain <08269 +sar > of the
host <06635 +tsaba> > of Judah <03063 +Y@huwdah > .
better 1KI 019 004 But he himself <01931 +huw> > went <01980
+halak > a day s <03117 +yowm > journey <01870 +derek > into the
wilderness <04057 +midbar > , and came <00935 +bow> > and sat
<03427 +yashab > down under <08478 +tachath > a juniper <07574
+rethem > tree : and he requested <07592 +sha>al > for himself
<05315 +nephesh > that he might die <04191 +muwth > ; and said
<00559 +>amar > , It is enough <07227 +rab > ; now <06258
+<attah > , O LORD <03068 +Y@hovah > , take <03947 +laqach >
away my life <05315 +nephesh > ; for I [ am ] not {better}
<02896 +towb > than my fathers <1> .
better 1KI 021 002 And Ahab <00256 +>Ach>ab > spake <01696
+dabar > unto Naboth <05022 +Nabowth > , saying <00559 +>amar > ,
Give <05414 +nathan > me thy vineyard <03754 +kerem > , that I
may have <01961 +hayah > it for a garden <01588 +gan > of herbs
<03419 +yaraq > , because <03588 +kiy > it [ is ] near <07138
+qarowb > unto my house <01004 +bayith > : and I will give
<05414 +nathan > thee for it a {better} <02896 +towb > vineyard
<03754 +kerem > than it ; [ or <00176 +>ow > ] , if <00518 +>im
> it seem good <02896 +towb > to thee , I will give <05414
+nathan > thee the worth <04242 +m@chiyr > of it in money <03701
+keceph > .
better 2KI 005 012 [ Are ] not Abana <71> and Pharpar <06554
+Parpar > , rivers <05104 +nahar > of Damascus <01834 +Dammeseq
> , {better} <02896 +towb > than all <03605 +kol > the waters
<04325 +mayim > of Israel <03478 +Yisra>el > ? may I not wash
<07364 +rachats > in them , and be clean <02891 +taher > ? So he
turned <06437 +panah > and went <03212 +yalak > away in a rage
<02534 +chemah > .
better 2CH 021 013 But hast walked <03212 +yalak > in the way
<01870 +derek > of the kings <04428 +melek > of Israel <03478
+Yisra>el > , and hast made Judah <03063 +Y@huwdah > and the
inhabitants <03427 +yashab > of Jerusalem <03389 +Y@ruwshalaim >
to go a whoring <02181 +zanah > , like to the whoredoms <02181
+zanah > of the house <01004 +bayith > of Ahab <00256 +>Ach>ab >
, and also <01571 +gam > hast slain <02026 +harag > thy brethren
<00251 +>ach > of thy father s <1> house <01004 +bayith > , [
which were ] {better} <02896 +towb > than thyself :
better EST 001 019 If <00518 +>im > it please <02895 +towb > the
king <04428 +melek > , let there go <03318 +yatsa> > a royal
<04438 +malkuwth > commandment <01697 +dabar > from him , and
let it be written <03789 +kathab > among the laws <01881 +dath >
of the Persians <06539 +Parac > and the Medes <04074 +Maday > ,
that it be not altered <05674 +<abar > , That Vashti <02060
+Vashtiy > come <00935 +bow> > no <03808 +lo> > more before
<06440 +paniym > king <04428 +melek > Ahasuerus <00325
+>Achashverowsh > ; and let the king <04428 +melek > give <05414
+nathan > her royal <04438 +malkuwth > estate unto another
<07468 +r@<uwth > that is {better} <02896 +towb > than she .
better PSA 037 016 A little <04592 +m@<at > that a righteous
<06662 +tsaddiyq > man hath [ is ] {better} <02896 +towb > than
the riches <01995 +hamown > of many <07227 +rab > wicked <07563
+rasha< > .
better PSA 063 003 . Because <03588 +kiy > thy lovingkindness
<02617 +checed > [ is ] {better} <02896 +towb > than life <02416
+chay > , my lips <08193 +saphah > shall praise <07623 +shabach
> thee .
better PSA 069 031 [ This ] also shall please <03190 +yatab >
the LORD <03068 +Y@hovah > {better} <03190 +yatab > than an ox
<07794 +showr > [ or ] bullock <06499 +par > that hath horns
<07160 +qaran > and hoofs <06536 +parac > .
better PSA 084 010 For a day <03117 +yowm > in thy courts <02691
+chatser > [ is ] {better} <02896 +towb > than a thousand <00505
+>eleph > . I had rather <00977 +bachar > be a doorkeeper <05605
+caphaph > in the house <01004 +bayith > of my God <00430
+>elohiym > , than to dwell <01752 +duwr > in the tents <00168
+>ohel > of wickedness <07562 +resha< > .
better PSA 118 008 [ It is ] {better} <02896 +towb > to trust
<02620 +chacah > in the LORD <03068 +Y@hovah > than to put
confidence <00982 +batach > in man <00120 +>adam > .
better PSA 118 009 [ It is ] {better} <02896 +towb > to trust
<02620 +chacah > in the LORD <03068 +Y@hovah > than to put
confidence <00982 +batach > in princes <05081 +nadiyb > .
better PSA 119 072 . The law <08451 +towrah > of thy mouth
<06310 +peh > [ is ] {better} <02896 +towb > unto me than
thousands <00505 +>eleph > of gold <02091 +zahab > and silver
<03701 +keceph > .
better PRO 003 014 For the merchandise <05504 +cachar > of it [
is ] {better} <02896 +towb > than the merchandise <05505 +cachar
> of silver <03701 +keceph > , and the gain <08393 +t@buw>ah >
thereof than fine gold <02742 +charuwts > .
better PRO 008 011 For wisdom <02451 +chokmah > [ is ] {better}
<02896 +towb > than rubies <06443 +paniyn > ; and all <03605
+kol > the things that may be desired <02656 +chephets > are not
to be compared <07737 +shavah > to it .
better PRO 008 019 My fruit <06529 +p@riy > [ is ] {better}
<02896 +towb > than gold <02742 +charuwts > , yea , than fine
gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than
choice <00977 +bachar > silver <03701 +keceph > .
better PRO 012 009 . [ He that is ] despised <07034 +qalah > ,
and hath a servant <05650 +<ebed > , [ is ] {better} <02896
+towb > than he that honoureth <03513 +kabad > himself , and
lacketh <02638 +chacer > bread <03899 +lechem > .
Better PRO 015 016 . {Better} <02896 +towb > [ is ] little
<04592 +m@<at > with the fear <03374 +yir>ah > of the LORD
<03068 +Y@hovah > than great <07227 +rab > treasure <00214
+>owtsar > and trouble <04103 +m@huwmah > therewith.
Better PRO 015 017 {Better} <02896 +towb > [ is ] a dinner
<00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham >
love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr
> and hatred <08135 +sin>ah > therewith .
Better PRO 016 008 . {Better} <02896 +towb > [ is ] a little
<04592 +m@<at > with righteousness <06666 +ts@daqah > than great
<07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> >
right <04941 +mishpat >.
better PRO 016 016 . How <04100 +mah > much {better} <02896
+towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah
> than gold <02742 +charuwts > ! and to get <07069 +qanah >
understanding <00998 +biynah > rather to be chosen <00977
+bachar > than silver <03701 +keceph > !
Better PRO 016 019 . {Better} <02896 +towb > [ it is to be ] of
an humble <08213 +shaphel > spirit <07307 +ruwach > with the
lowly <06041 +<aniy > , than to divide <02505 +chalaq > the
spoil <07998 +shalal > with the proud <01343 +ge>eh >.
better PRO 016 032 . [ He that is ] slow <00750 +>arek > to
anger <00639 +>aph > [ is ] {better} <02896 +towb > than the
mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal >
his spirit <07307 +ruwach > than he that taketh <03920 +lakad >
a city <05892 +<iyr > .
Better PRO 017 001 . {Better} <02896 +towb > [ is ] a dry <02720
+chareb > morsel <06595 +path > , and quietness <07962 +shalvah
> therewith , than an house <01004 +bayith > full <04392 +male>
> of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb >.
Better PRO 019 001 . {Better} <02896 +towb > [ is ] the poor
<07326 +ruwsh > that walketh <01980 +halak > in his integrity
<08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh >
in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl >.
better PRO 019 022 . The desire <08378 +ta>avah > of a man
<00120 +>adam > [ is ] his kindness <02617 +checed > : and a
poor <07326 +ruwsh > man [ is ] {better} <02896 +towb > than a
liar <03576 +kazab > .
better PRO 021 009 . [ It is ] {better} <02896 +towb > to dwell
<03427 +yashab > in a corner <06438 +pinnah > of the housetop
<01406 +gag > , than with a brawling <04090 +m@dan > woman
<00802 +>ishshah > in a wide <02267 +cheber > house <01004
+bayith > .
better PRO 021 019 . [ It is ] {better} <02896 +towb > to dwell
<03427 +yashab > in the wilderness <04057 +midbar > , than with
a contentious <04066 +madown > and an angry <03708 +ka<ac >
woman <00802 +>ishshah > .
better PRO 025 007 For {better} <02896 +towb > [ it is ] that it
be said <00559 +>amar > unto thee , Come <05927 +<alah > up
hither ; than that thou shouldest be put lower <08213 +shaphel >
in the presence <06440 +paniym > of the prince <05081 +nadiyb >
whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200
+ra>ah > .
better PRO 025 024 . [ It is ] {better} <02896 +towb > to dwell
<03427 +yashab > in the corner <06438 +pinnah > of the housetop
<01406 +gag > , than with a brawling <04090 +m@dan > woman
<00802 +>ishshah > and in a wide <02267 +cheber > house <01004
+bayith > .
better PRO 027 005 . Open <01540 +galah > rebuke <08433
+towkechah > [ is ] {better} <02896 +towb > than secret <05641
+cathar > love <00160 +>ahabah > .
better PRO 027 010 Thine own friend <07453 +rea< > , and thy
father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not
; neither <00408 +>al > go <00935 +bow> > into thy brother s
<00251 +>ach > house <01004 +bayith > in the day <03117 +yowm >
of thy calamity <00343 +>eyd > : [ for ] {better} <02896 +towb >
[ is ] a neighbour <07934 +shaken > [ that is ] near <07138
+qarowb > than a brother <00251 +>ach > far <07350 +rachowq >
off .
Better PRO 028 006 . {Better} <02896 +towb > [ is ] the poor
<01800 +dal > that walketh <01980 +halak > in his uprightness
<08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [
in his ] ways <01870 +derek > , though he [ be ] rich <06223
+<ashiyr >.
better ECC 002 024 [ There is ] nothing <00369 +>ayin > {better}
<02896 +towb > for a man <00120 +>adam > , [ than ] that he
should eat <00398 +>akal > and drink <08354 +shathah > , and [
that ] he should make his soul <05315 +nephesh > enjoy <07200
+ra>ah > good <02896 +towb > in his labour <05999 +<amal > .
This <02088 +zeh > also <01571 +gam > I saw <07200 +ra>ah > ,
that it [ was ] from the hand <03027 +yad > of God <00430
+>elohiym > .
better ECC 003 022 Wherefore <04100 +mah > I perceive <07200
+ra>ah > that [ there is ] nothing <00369 +>ayin > {better}
<02896 +towb > , than that a man <00120 +>adam > should rejoice
<08055 +samach > in his own works <04639 +ma<aseh > ; for that [
is ] his portion <02506 +cheleq > : for who <04310 +miy > shall
bring <00935 +bow> > him to see <07200 +ra>ah > what <04100 +mah
> shall be after <00310 +>achar > him ?
better ECC 004 003 Yea , {better} <02896 +towb > [ is he ] than
both <08147 +sh@nayim > they , which <00834 +>aher > hath not
yet <05728 +<aden > been <01961 +hayah > , who <00834 +>aher >
hath not seen <07200 +ra>ah > the evil <07451 +ra< > work <04639
+ma<aseh > that is done <06466 +pa<al > under <08478 +tachath >
the sun <08121 +shemesh > .
Better ECC 004 006 {Better} <02896 +towb > [ is ] an handful [
with ] quietness <05183 +Nachath > , than both the hands <02651
+chophen > full <04393 +m@lo> > [ with ] travail <05999 +<amal >
and vexation <07469 +r@<uwth > of spirit <07307 +ruwach > .
better ECC 004 009 Two <08147 +sh@nayim > [ are ] {better}
<02896 +towb > than one <00259 +>echad > ; because <00834 +>aher
> they have <03426 +yesh > a good <02896 +towb > reward <07999
+shalam > for their labour <05999 +<amal > .
Better ECC 004 013 . {Better} <02896 +towb > [ is ] a poor
<04542 +micken > and a wise <02450 +chakam > child <03206 +yeled
> than an old <02205 +zaqen > and foolish <03684 +k@ciyl > king
<04428 +melek > , who <00834 +>aher > will <03045 +yada< > no
<03808 +lo> > more <05750 +<owd > be admonished <02094 +zahar >.
Better ECC 005 005 {Better} <02896 +towb > [ is it ] that thou
shouldest not vow <05087 +nadar > , than that thou shouldest vow
<05087 +nadar > and not pay <07999 +shalam > .
better ECC 006 003 If <00518 +>im > a man <00376 +>iysh > beget
<03205 +yalad > an hundred <03967 +me>ah > [ children ] , and
live <02421 +chayah > many <07227 +rab > years <08141 +shaneh > ,
so that the days <03117 +yowm > of his years <08141 +shaneh >
be many <07227 +rab > , and his soul <05315 +nephesh > be not
filled <07646 +saba< > with good <02896 +towb > , and also
<01571 +gam > [ that ] he have <01961 +hayah > no <03808 +lo> >
burial <06900 +q@buwrah > ; I say <00559 +>amar > , [ that ] an
untimely <05309 +nephel > birth <05309 +nephel > [ is ] {better}
<02896 +towb > than he .
Better ECC 006 009 {Better} <02896 +towb > [ is ] the sight
<04758 +mar>eh > of the eyes <05869 +<ayin > than the wandering
<01981 +halak > of the desire <05315 +nephesh > : this <02088
+zeh > [ is ] also <01571 +gam > vanity <01892 +hebel > and
vexation <07469 +r@<uwth > of spirit <07307 +ruwach > .
better ECC 006 011 . Seeing <03588 +kiy > there be many <07235
+rabah > things <01697 +dabar > that increase <07235 +rabah >
vanity <01892 +hebel > , what <04100 +mah > [ is ] man <00120
+>adam > the {better} <03148 +yowther > ?
better ECC 007 001 . A good name <08034 +shem > [ is ] {better}
<02896 +towb > than precious <02896 +towb > ointment <08081
+shemen > ; and the day <03117 +yowm > of death <04194 +maveth >
than the day <03117 +yowm > of one s birth <03205 +yalad > .
better ECC 007 002 [ It is ] {better} <02896 +towb > to go
<03212 +yalak > to the house <01004 +bayith > of mourning <60> ,
than to go <03212 +yalak > to the house <01004 +bayith > of
feasting <04960 +mishteh > : for that [ is ] the end <05490
+cowph > of all <03605 +kol > men <00120 +>adam > ; and the
living <02416 +chay > will lay <05414 +nathan > [ it ] to his
heart <03820 +leb > .
better ECC 007 003 Sorrow <03708 +ka<ac > [ is ] better <02896
+towb > than laughter <07814 +s@chowq > : for by the sadness
<07455 +roa< > of the countenance <06440 +paniym > the heart
<03820 +leb > is made {better} <03190 +yatab > .
better ECC 007 003 Sorrow <03708 +ka<ac > [ is ] {better} <02896
+towb > than laughter <07814 +s@chowq > : for by the sadness
<07455 +roa< > of the countenance <06440 +paniym > the heart
<03820 +leb > is made better <03190 +yatab > .
better ECC 007 005 [ It is ] {better} <02896 +towb > to hear
<08085 +shama< > the rebuke <01606 +g@<arah > of the wise <02450
+chakam > , than for a man <00376 +>iysh > to hear <08085
+shama< > the song <07892 +shiyr > of fools <03684 +k@ciyl > .
better ECC 007 008 Better <02896 +towb > [ is ] the end <00319
+>achariyth > of a thing <01697 +dabar > than the beginning
<07225 +re>shiyth > thereof : [ and ] the patient <00750 +>arek
> in spirit <07307 +ruwach > [ is ] {better} <02896 +towb > than
the proud <01362 +gabahh > in spirit <07307 +ruwach > .
Better ECC 007 008 {Better} <02896 +towb > [ is ] the end <00319
+>achariyth > of a thing <01697 +dabar > than the beginning
<07225 +re>shiyth > thereof : [ and ] the patient <00750 +>arek
> in spirit <07307 +ruwach > [ is ] better <02896 +towb > than
the proud <01362 +gabahh > in spirit <07307 +ruwach > .
better ECC 007 010 Say <00559 +>amar > not thou , What <04100
+mah > is [ the cause <01961 +hayah > ] that the former <07223
+ri>shown > days <03117 +yowm > were {better} <02896 +towb >
than these <00428 +>el - leh > ? for thou dost not enquire
<07592 +sha>al > wisely <02451 +chokmah > concerning <05921 +<al
> this <02088 +zeh > .
better ECC 008 015 Then I commended <07623 +shabach > mirth
<08057 +simchah > , because <00834 +>aher > a man <00120 +>adam
> hath no <00369 +>ayin > {better} <02896 +towb > thing under
<08478 +tachath > the sun <08121 +shemesh > , than to eat <00398
+>akal > , and to drink <08354 +shathah > , and to be merry
<08055 +samach > : for that shall abide <03867 +lavah > with him
of his labour <05999 +<amal > the days <03117 +yowm > of his
life <02416 +chay > , which <00834 +>aher > God <00430 +>elohiym
> giveth <05414 +nathan > him under <08478 +tachath > the sun
<08121 +shemesh > .
better ECC 009 004 . For to him that is joined <00977 +bachar >
to all <03605 +kol > the living <02416 +chay > there is hope
<00986 +bittachown > : for a living <02416 +chay > dog <03611
+keleb > is {better} <02896 +towb > than <04480 +min > a dead
<04191 +muwth > lion <00738 +>ariy > .
better ECC 009 016 Then said <00559 +>amar > I , Wisdom <02451
+chokmah > [ is ] {better} <02896 +towb > than strength <01369
+g@buwrah > : nevertheless the poor <04542 +micken > man s
wisdom <02451 +chokmah > [ is ] despised <00959 +bazah > , and
his words <01697 +dabar > are not heard <08085 +shama< > .
better ECC 009 018 Wisdom <02451 +chokmah > [ is ] {better}
<02896 +towb > than weapons <03627 +k@liy > of war <07128 +q@rab
> : but one <00259 +>echad > sinner <02398 +chata> > destroyeth
<6> much <07235 +rabah > good <02896 +towb > .
better ECC 010 011 Surely <00518 +>im > the serpent <05175
+nachash > will bite <05391 +nashak > without <03808 +lo> >
enchantment <03908 +lachash > ; and a babbler is no <00369
+>ayin > {better} <03504 +yithrown > .
better SON 001 002 . Let him kiss <05401 +nashaq > me with the
kisses <05390 +n@shiyqah > of his mouth <06310 +peh > : for thy
love <01730 +dowd > [ is ] {better} <02896 +towb > than wine
<03196 +yayin > .
better SON 004 010 How <04100 +mah > fair <03302 +yaphah > is
thy love <01730 +dowd > , my sister <00269 +>achowth > , [ my ]
spouse <03618 +kallah > ! how <04100 +mah > much {better} <02896
+towb > is thy love <01730 +dowd > than wine <03196 +yayin > !
and the smell <07381 +reyach > of thine ointments <08081 +shemen
> than all <03605 +kol > spices <01314 +besem > !
better ISA 056 005 Even unto them will I give <05414 +nathan >
in mine house <01004 +bayith > and within my walls <02346
+chowmah > a place <03027 +yad > and a name <08034 +shem >
{better} <02896 +towb > than of sons <01121 +ben > and of
daughters <01121 +ben > : I will give <05414 +nathan > them an
everlasting <05769 +<owlam > name <08034 +shem > , that shall
not be cut <03772 +karath > off .
better LAM 004 009 [ They that be ] slain <02491 +chalal > with
the sword <02719 +chereb > are {better} <02896 +towb > than [
they that be ] slain <02491 +chalal > with hunger <07457 +ra<eb
> : for these <01992 +hem > pine <02100 +zuwb > away , stricken
<01856 +daqar > through for [ want of ] the fruits <08570
+t@nuwbah > of the field <07704 +sadeh > .
better EZE 036 011 And I will multiply <07235 +rabah > upon you
man <00120 +>adam > and beast <00929 +b@hemah > ; and they shall
increase <07235 +rabah > and bring <06509 +parah > fruit <06509
+parah > : and I will settle <03427 +yashab > you after your old
<06927 +qadmah > estates , and will do {better} <02896 +towb > [
unto you ] than at your beginnings <07221 +ri>shah > : and ye
shall know <03045 +yada< > that I [ am ] the LORD <03068
+Y@hovah > .
better DAN 001 020 And in all <03605 +kol > matters <01697
+dabar > of wisdom <02451 +chokmah > [ and ] understanding
<00998 +biynah > , that the king <04428 +melek > enquired <01245
+baqash > of them , he found <04672 +matsa> > them ten <06235
+<eser > times {better} <03027 +yad > than <05921 +<al > all
<03605 +kol > the magicians <02748 +chartom > [ and ]
astrologers <00825 +>ashshaph > that [ were ] in all <03605 +kol
> his realm <04438 +malkuwth > .
better HOS 002 007 And she shall follow <07291 +radaph > after
<00310 +>achar > her lovers <00157 +>ahab > , but she shall not
overtake <05381 +nasag > them ; and she shall seek <01245
+baqash > them , but shall not find <04672 +matsa> > [ them ] :
then shall she say <00559 +>amar > , I will go <03212 +yalak >
and return <07725 +shuwb > to my first <07223 +ri>shown >
husband <00376 +>iysh > ; for then <00227 +>az > [ was it ]
{better} <02896 +towb > with me than now <06258 +<attah > .
better AMO 006 002 Pass <05674 +<abar > ye unto Calneh <03641
+Kalneh > , and see <07200 +ra>ah > ; and from thence <08033
+sham > go <03212 +yalak > ye to Hamath <02579 +Chamath Rabbah >
the great <07227 +rab > : then go <03381 +yarad > down <03381
+yarad > to Gath <01661 +Gath > of the Philistines <06430
+P@lishtiy > : [ be they ] {better} <02896 +towb > than <04480
+min > these <00428 +>el - leh > kingdoms <04467 +mamlakah > ?
or their border <01366 +g@buwl > greater <07227 +rab > than your
border <01366 +g@buwl > ?
better JONAH 004 003 Therefore now <06258 +<attah > , O LORD
<03068 +Y@hovah > , take <03947 +laqach > , I beseech <04994
+na> > thee , my life <05315 +nephesh > from me ; for [ it is ]
{better} <02896 +towb > for me to die <04194 +maveth > than to
live <02416 +chay > .
better JONAH 004 008 And it came <01961 +hayah > to pass , when
the sun <08121 +shemesh > did arise <02224 +zarach > , that God
<00430 +>elohiym > prepared <04487 +manah > a vehement <02759
+chariyshiy > east <06921 +qadiym > wind <07307 +ruwach > ; and
the sun <08121 +shemesh > beat <05221 +nakah > upon the head
<07218 +ro>sh > of Jonah <03124 +Yonah > , that he fainted
<05968 +<alaph > , and wished <07592 +sha>al > in himself to die
<04191 +muwth > , and said <00559 +>amar > , [ It is ] {better}
<02896 +towb > for me to die <04191 +muwth > than to live <02416
+chay > .
better NAH 003 008 . Art thou {better} <03190 +yatab > than
populous <00527 +>amown > No , that was situate <03427 +yashab >
among the rivers <02975 +y@<or > , [ that had ] the waters
<04325 +mayim > round <05439 +cabiyb > about it , whose <00834
+>aher > rampart <02426 +cheyl > [ was ] the sea <03220 +yam > ,
[ and ] her wall <02346 +chowmah > [ was ] from the sea <03220
+yam > ?
better MAT 006 026 Behold <1689 -emblepo -> the fowls <4071 -
peteinon -> of the air <3772 -ouranos -> : for they sow <4687 -
speiro -> not , neither <3761 -oude -> do they reap <2325 -
therizo -> , nor <3761 -oude -> gather <4863 -sunago -> into
<1519 -eis -> barns <0596 -apotheke -> ; yet your <5216 -humon -
> heavenly <3770 -ouranios -> Father <3962 -pater -> feedeth
<5142 -trepho -> them . Are ye not much <3123 -mallon ->
{better} <1308 -diaphero -> than they ?
better MAT 012 012 How <4214 -posos -> much <4214 -posos -> then
<3767 -oun -> is a man <0444 -anthropos -> {better} <1308 -
diaphero -> than a sheep <4263 -probaton -> ? Wherefore <5620 -
hoste -> it is lawful <1832 -exesti -> to do <4160 -poieo ->
well <2573 -kalos -> on the sabbath <4521 -sabbaton -> days .
better MAT 018 006 But whoso <0302 -an -> shall offend <4624 -
skandalizo -> one <1520 -heis -> of these <5130 -touton ->
little <3398 -mikros -> ones which <3588 -ho -> believe <4100 -
pisteuo -> in me , it were {better} <4851 -sumphero -> for him
that a millstone <3684 -onikos -> were hanged <2910 -kremannumi -
> about <1909 -epi -> his neck <5137 -trachelos -> , and [ that
] he were drowned <2670 -katapontizo -> in the depth <3989 -
pelagos -> of the sea <2281 -thalassa -> .
better MAT 018 008 Wherefore <1161 -de -> if <1487 -ei -> thy
hand <5495 -cheir -> or <2228 -e -> thy foot <4228 -pous ->
offend <4624 -skandalizo -> thee , cut <1581 -ekkopto -> them
off <1581 -ekkopto -> , and cast <0906 -ballo -> [ them ] from
thee : it is {better} <2570 -kalos -> for thee to enter <1525 -
eiserchomai -> into <1519 -eis -> life <2222 -zoe -> halt <5560 -
cholos -> or <2228 -e -> maimed <2948 -kullos -> , rather <2228 -
e -> than <2228 -e -> having <2192 -echo -> two <1417 -duo ->
hands <5495 -cheir -> or <2228 -e -> two <1417 -duo -> feet
<4228 -pous -> to be cast <0906 -ballo -> into <1519 -eis ->
everlasting <0166 -aionios -> fire <4442 -pur -> .
better MAT 018 009 And if <1487 -ei -> thine <4675 -sou -> eye
<3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck
<1807 -exaireo -> it out , and cast <0906 -ballo -> [ it ] from
thee : it is {better} <2570 -kalos -> for thee to enter <1525 -
eiserchomai -> into <1519 -eis -> life <2222 -zoe -> with one
<3442 -monophthalmos -> eye <3442 -monophthalmos -> , rather
<2228 -e -> than <2228 -e -> having <2192 -echo -> two <1417 -
duo -> eyes <3788 -ophthalmos -> to be cast <0906 -ballo -> into
<1519 -eis -> hell <1067 -geena -> fire <4442 -pur -> .
better MAR 009 042 And whosoever <0302 -an -> shall offend <4624
-skandalizo -> one <1520 -heis -> of [ these <3588 -ho -> ]
little <3398 -mikros -> ones that believe <4100 -pisteuo -> in
me , it is {better} <3123 -mallon -> for him that a millstone
<3457 -mulikos -> were hanged <4029 -perikeimai -> about <4012 -
peri -> his neck <5137 -trachelos -> , and he were cast <0906 -
ballo -> into <1519 -eis -> the sea <2281 -thalassa -> .
better MAR 009 043 And if <1437 -ean -> thy hand <5495 -cheir ->
offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off
<0609 -apokopto -> : it is {better} <2570 -kalos -> for thee to
enter <1525 -eiserchomai -> into <1519 -eis -> life <2222 -zoe -
> maimed <2948 -kullos -> , than <2228 -e -> having <2192 -echo -
> two <1417 -duo -> hands <5495 -cheir -> to go <0565 -
aperchomai -> into <1519 -eis -> hell <1067 -geena -> , into
<1519 -eis -> the fire <4442 -pur -> that never <3756 -ou ->
shall be quenched <0762 -asbestos -> :
better MAR 009 045 And if <1437 -ean -> thy foot <4228 -pous ->
offend <4624 -skandalizo -> thee , cut <0609 -apokopto -> it off
<0609 -apokopto -> : it is {better} <2570 -kalos -> for thee to
enter <1525 -eiserchomai -> halt <5560 -cholos -> into <1519 -
eis -> life <2222 -zoe -> , than <2228 -e -> having <2192 -echo -
> two <1417 -duo -> feet <4228 -pous -> to be cast <0906 -ballo -
> into <1519 -eis -> hell <1067 -geena -> , into <1519 -eis ->
the fire <4442 -pur -> that never <3756 -ou -> shall be quenched
<0762 -asbestos -> :
better MAR 009 047 And if <1437 -ean -> thine <4675 -sou -> eye
<3788 -ophthalmos -> offend <4624 -skandalizo -> thee , pluck
<1544 -ekballo -> it out : it is {better} <2570 -kalos -> for
thee to enter <1525 -eiserchomai -> into <1519 -eis -> the
kingdom <0932 -basileia -> of God <2316 -theos -> with one <3442
-monophthalmos -> eye <3442 -monophthalmos -> , than <2228 -e ->
having <2192 -echo -> two <1417 -duo -> eyes <3788 -ophthalmos -
> to be cast <0906 -ballo -> into <1519 -eis -> hell <1067 -
geena -> fire <4442 -pur -> :
better LUK 005 039 No 3762 -oudeis - man 3762 -oudeis - also
2532 -kai - having drunk 4095 -pino - old 3820 -palaios - [
wine ] straightway 2112 -eutheos - desireth 2309 -thelo - new
2537 -kainos - : for he saith 3004 -lego - , The old 3820 -
palaios - is {better} 5543 -chrestos - .
better LUK 012 024 Consider 2657 -katanoeo - the ravens 2876 -
korax - : for they neither 3756 -ou - sow 4687 -speiro - nor
3761 -oude - reap 2325 -therizo - ; which 3739 -hos - neither
3756 -ou - have 2076 -esti - storehouse 5009 -tameion - nor 3761
-oude - barn 0596 -apotheke - ; and God 2316 -theos - feedeth
5142 -trepho - them : how 4214 -posos - much 4214 -posos - more
3123 -mallon - are ye {better} 1308 -diaphero - than the fowls
4071 -peteinon - ?
better LUK 017 002 It were {better} 3081 -lusitelei - for him
that a millstone 3684 -onikos - were hanged 4029 -perikeimai -
about 4012 -peri - his neck 5137 -trachelos - , and he cast 4496
-rhipto - into 1519 -eis - the sea 2281 -thalassa - , than 2228 -
e - that he should offend 4624 -skandalizo - one 1520 -heis - of
these 5130 -touton - little 3398 -mikros - ones .
better ROM 003 009 What <5101 -tis -> then <3767 -oun -> ? are
we {better} <4284 -proechomai -> [ than they ] ? No <3756 -ou ->
, in no <3843 -pantos -> wise <3843 -pantos -> : for we have
before <4256 -proaitiaomai -> proved <4256 -proaitiaomai -> both
<5037 -te -> Jews <2453 -Ioudaios -> and Gentiles <1672 -Hellen -
> , that they are all <3956 -pas -> under <5259 -hupo -> sin
<0266 -hamartia -> ;
better 1CO 007 009 But if <1487 -ei -> they cannot <3756 -ou ->
contain <1467 -egkrateuomai -> , let them marry <1060 -gameo -> :
for it is {better} <2909 -kreitton -> to marry <1060 -gameo ->
than <2228 -e -> to burn <4448 -puroo -> .
better 1CO 007 038 So <5620 -hoste -> then <2532 -kai -> he that
giveth [ her ] in marriage <1547 -ekgamizo -> doeth <4160 -poieo
-> well <2573 -kalos -> ; but he that giveth [ her ] not in
marriage <1547 -ekgamizo -> doeth <4160 -poieo -> {better} <2573
-kalos -> .
better 1CO 008 008 But meat <1033 -broma -> commendeth <3936 -
paristemi -> us not to God <2316 -theos -> : for neither <3777 -
oute -> , if <1437 -ean -> we eat <5315 -phago -> , are we the
{better} <4052 -perisseuo -> ; neither <3777 -oute -> , if <1437
-ean -> we eat <5315 -phago -> not , are we the worse <5302 -
hustereo -> .
better 1CO 009 015 . But I have used <5530 -chraomai -> none
<3762 -oudeis -> of these <5130 -touton -> things : neither have
I written <1125 -grapho -> these <5023 -tauta -> things , that
it should be so <3779 -houto -> done <1096 -ginomai -> unto me :
for [ it were ] {better} <3123 -mallon -> for me to die <0599 -
apothnesko -> , than <2228 -e -> that any <5100 -tis -> man
should make <2758 -kenoo -> my glorying <2745 -kauchema -> void
<2758 -kenoo -> .
better 1CO 011 017 . Now <1161 -de -> in this <5124 -touto ->
that I declare <3853 -paraggello -> [ unto you ] I praise <1867 -
epaineo -> [ you ] not , that ye come <4905 -sunerchomai ->
together <4905 -sunerchomai -> not for the {better} <2909 -
kreitton -> , but for the worse <2276 -hetton -> .
better PHP 001 023 For I am in a strait <4912 -sunecho ->
betwixt <1537 -ek -> two <1417 -duo -> , having <2192 -echo -> a
desire <1939 -epithumia -> to depart <0360 -analuo -> , and to
be with Christ <5547 -Christos -> ; which is far <3123 -mallon -
> {better} <2909 -kreitton -> :
better PHP 002 003 [ Let ] nothing <3367 -medeis -> [ be done ]
through <2596 -kata -> strife <2052 -eritheia -> or <2228 -e ->
vainglory <2754 -kenodoxia -> ; but in lowliness <5012 -
tapeinophrosune -> of mind <5012 -tapeinophrosune -> let each
<0240 -allelon -> esteem <2233 -hegeomai -> other <0240 -allelon
-> {better} <5242 -huperecho -> than themselves <1438 -heautou -
> .
better HEB 001 004 . Being made <1096 -ginomai -> so <5118 -
tosoutos -> much <5118 -tosoutos -> {better} <2909 -kreitton ->
than the angels <0032 -aggelos -> , as he hath by inheritance
<2820 -kleroo -> obtained <2816 -kleronomeo -> a more excellent
<1313 -diaphoros -> name <3686 -onoma -> than <3844 -para ->
they .
better HEB 006 009 . But , beloved <0027 -agapetos -> , we are
persuaded <3982 -peitho -> {better} <2909 -kreitton -> things of
you , and things that accompany <2192 -echo -> salvation <4991 -
soteria -> , though <1499 -ei kai -> we thus <3779 -houto ->
speak <2980 -laleo -> .
better HEB 007 007 And without <5565 -choris -> all <3956 -pas -
> contradiction <0485 -antilogia -> the less <1640 -elasson ->
is blessed <2127 -eulogeo -> of the {better} <2909 -kreitton -> .
better HEB 007 019 For the law <3551 -nomos -> made <5048 -
teleioo -> nothing <3762 -oudeis -> perfect <5048 -teleioo -> ,
but the bringing <1898 -epeisagoge -> in of a {better} <2909 -
kreitton -> hope <1680 -elpis -> [ did ] ; by the which <3739 -
hos -> we draw nigh <1448 -eggizo -> unto God <2316 -theos -> .
better HEB 007 022 By so <5118 -tosoutos -> much <5118 -tosoutos
-> was Jesus <2424 -Iesous -> made <1096 -ginomai -> a surety
<1450 -egguos -> of a {better} <2909 -kreitton -> testament
<1242 -diatheke -> .
better HEB 008 006 . But now <3570 -nuni -> hath he obtained
<5177 -tugchano -> a more excellent <1313 -diaphoros -> ministry
<3009 -leitourgia -> , by how <3745 -hosos -> much <3745 -hosos -
> also <2532 -kai -> he is the mediator <3316 -mesites -> of a
better <2909 -kreitton -> covenant <1242 -diatheke -> , which
<3748 -hostis -> was established <3549 -nomotheteo -> upon
{better} <2909 -kreitton -> promises <1860 -epaggelia -> .
better HEB 008 006 . But now <3570 -nuni -> hath he obtained
<5177 -tugchano -> a more excellent <1313 -diaphoros -> ministry
<3009 -leitourgia -> , by how <3745 -hosos -> much <3745 -hosos -
> also <2532 -kai -> he is the mediator <3316 -mesites -> of a
{better} <2909 -kreitton -> covenant <1242 -diatheke -> , which
<3748 -hostis -> was established <3549 -nomotheteo -> upon
better <2909 -kreitton -> promises <1860 -epaggelia -> .
better HEB 009 023 . [ It was ] therefore <3767 -oun ->
necessary <0318 -anagke -> that the patterns <5262 -hupodeigma -
> of things in the heavens <3772 -ouranos -> should be purified
<2511 -katharizo -> with these <5125 -toutois -> ; but the
heavenly <2032 -epouranios -> things themselves <0846 -autos ->
with {better} <2909 -kreitton -> sacrifices <2378 -thusia ->
than <3844 -para -> these <5025 -tautais -> .
better HEB 010 034 For ye had compassion <4834 -sumpatheo -> of
me in my bonds <1199 -desmon -> , and took <4327 -prosdechomai -
> joyfully <5479 -chara -> the spoiling <0724 -harpage -> of
your <5216 -humon -> goods <5224 -huparchonta -> , knowing <1097
-ginosko -> in yourselves <1438 -heautou -> that ye have <2192 -
echo -> in heaven <3772 -ouranos -> a {better} <2909 -kreitton -
> and an enduring <3306 -meno -> substance <5223 -huparxis -> .
better HEB 011 016 But now <3570 -nuni -> they desire <3713 -
oregomai -> a {better} <2909 -kreitton -> [ country ] , that is ,
an heavenly <2032 -epouranios -> : wherefore <1352 -dio -> God
<2316 -theos -> is not ashamed <1870 -epaischunomai -> to be
called <1941 -epikaleomai -> their God <2316 -theos -> : for he
hath prepared <2090 -hetoimazo -> for them a city <4172 -polis -
> .
better HEB 011 035 Women <1135 -gune -> received <2983 -lambano -
> their dead <3498 -nekros -> raised <0386 -anastasis -> to life
again <0386 -anastasis -> : and others <0243 -allos -> were
tortured <5178 -tumpanizo -> , not accepting <4327 -prosdechomai
-> deliverance <0629 -apolutrosis -> ; that they might obtain
<5177 -tugchano -> a {better} <2909 -kreitton -> resurrection
<0386 -anastasis -> :
better HEB 011 040 God <2316 -theos -> having provided <4265 -
problepo -> some <5100 -tis -> {better} <2909 -kreitton -> thing
for us , that they without <5565 -choris -> us should not be
made <5048 -teleioo -> perfect <5048 -teleioo -> .
better HEB 012 024 And to Jesus <2424 -Iesous -> the mediator
<3316 -mesites -> of the new <3501 -neos -> covenant <1242 -
diatheke -> , and to the blood <0129 -haima -> of sprinkling
<4473 -rhantismos -> , that speaketh <2980 -laleo -> {better}
<2909 -kreitton -> things than [ that of ] Abel <0006 -Abel -> .
better 1PE 003 017 For [ it is ] {better} <2909 -kreitton -> ,
if <1487 -ei -> the will <2307 -thelema -> of God <2316 -theos -
> be so , that ye suffer <3958 -pascho -> for well <0015 -
agathopoieo -> doing <0015 -agathopoieo -> , than <2228 -e ->
for evil <2554 -kakopoieo -> doing <2554 -kakopoieo -> .
better 2PE 002 021 For it had been <2258 -en -> {better} <2909 -
kreitton -> for them not to have known <1921 -epiginosko -> the
way <3598 -hodos -> of righteousness <1343 -dikaiosune -> , than
<2228 -e -> , after they have known <1921 -epiginosko -> [ it ] ,
to turn <1994 -epistrepho -> from the holy <0040 -hagios ->
commandment <1785 -entole -> delivered <3860 -paradidomi -> unto
them .
~~~~~~
are ye not much better than they <MAT6 -:26 >
art thou better than populous no <NAH3 -:8 >
babbler is no better <ECC11 -:11 >
being made so much better than <HEB1 -:4 >
better covenant <HEB8 -:6 >
better for me <1CO9 -:15 >
better for me <JON4 -:3 >
better for me <JON4 -:8 >
better for thee <JUG18 -:19 >
better for us <EXO14 -:12 >
better for you <JUG9 -:2 >
better hope <HEB7 -:19 >
better resurrection <HEB11 -:35 >
better testament <HEB7 -:22 >
better tha <2CH21 -:13 >
better than <2SA17 -:14 >
better than <ECC8 -:8 >
better than <PRO16 -:32 >
better than <PRO19 -:22 >
better than <PRO3 -:14 >
better than <PSA37 -:16 >
better than <PSA84 -:10 >
better than all <2KI5 -:12 >
better than gold <PRO8 -:19 >
better than he <1KI2 -:32 >
better than he <ECC7 -:3 >
better than he <PRO12 -:9 >
better than laughter <ECC8 -:3 >
better than life <PSA63 -:3 >
better than one <ECC5 -:9 >
better than precious ointment <ECC8 -:1 >
better than rubies <PRO8 -:11 >
better than sacrifice <1SA15 -:22 >
better than secret love <PRO27 -:5 >
better than strength <ECC10 -:16 >
better than these kingdoms <AMO6 -:2 >
better than thou <1SA15 -:28 >
better than weapons <ECC10 -:18 >
better than wine <SON1 -:2 >
better unto me than thousands <PSA119 -:72 >
better vineyard than it <1KI21 -:2 >
better with me than now <HOS2 -:7 >
ephraim better than <JUG8 -:2 >
for it had been better for them not <2PE2 -:21 >
former days were better than these <ECC8 -:10 >
god having provided some better thing for us <HEB11 -:40 >
he found them ten times better than all <DAN1 -:20 >
heavenly things themselves with better sacrifices than these
<HEB9 -:23 >
how much better is thy love than wine <SON4 -:10 >
how much more are ye better than <LUK12 -:24 >
it is better for him <MAR9 -:42 >
it is better for thee <MAR9 -:45 >
it is better for thee <MAR9 -:43 >
it is better for thee <MAR9 -:47 >
it is better for thee <MAT18 -:8 >
it is better for thee <MAT18 -:9 >
it were better for him <LUK17 -:2 >
it were better for him <MAT18 -:6 >
living dog is better than <ECC10 -:4 >
lord better than an ox <PSA69 -:31 >
man better than <MAT12 -:12 >
man hath no better thing under <ECC9 -:15 >
mind let each esteem other better than themselves <PHP1 -:33 >
name better than <ISA56 -:5 >
not better than my fathers <1KI19 -:4 >
nothing better for <ECC3 -:24 >
nothing better for me than <1SA27 -:1 >
solomon better than thy name <1KI1 -:47 >
speaketh better things than <HEB12 -:24 >
sword are better than <LAM4 -:9 >
thou any thing better than balak <JUG11 -:25 >
we are persuaded better things <HEB6 -:9 >
were it not better for us <NUM14 -:3 >
which is better <RUT4 -:15 >
which is far better <PHP1 -:23 >
which was established upon better promises <HEB8 -:6 >
will do better <EZE36 -:11 >
* better , 1308 , 2570 , 2573 , 2909 , 3123 , 4052 , 4284 , 4851
, 5242 ,
- better , 2896 , 3027 , 3148 , 3190 , 3504 ,
better GEN 029 019 And Laban <03837 +Laban > said <00559
+>amar > , [ It is ] {better} <02896 +towb > that I give
<05414 +nathan > her to thee , than that I should give <05414
+nathan > her to another <00312 +>acher > man <00376 +>iysh > :
abide <03427 +yashab > with me .
better EXO 014 012 [ Is ] not this <02088 +zeh > the word
<01697 +dabar > that we did tell <01696 +dabar > thee in Egypt
<04714 +Mitsrayim > , saying <00559 +>amar > , Let us alone
<02308 +chadal > , that we may serve <05647 +<abad > the
Egyptians <04714 +Mitsrayim > ? For [ it had been ] {better}
<02896 +towb > for us to serve <05647 +<abad > the Egyptians
<04714 +Mitsrayim > , than that we should die <04191 +muwth >
in the wilderness <04057 +midbar > .
better NUM 014 003 And wherefore <04100 +mah > hath the LORD
<03068 +Y@hovah > brought <00935 +bow> > us unto this <02063
+zo>th > land <00776 +>erets > , to fall <05307 +naphal > by
the sword <02719 +chereb > , that our wives <00802 +>ishshah
> and our children <02945 +taph > should be a prey <00957 +baz
> ? were it not {better} <02896 +towb > for us to return
<07725 +shuwb > into Egypt <04714 +Mitsrayim > ?
* better , 1308 diaphero , 2570 kalos , 2573 kalos , 2909
kreitton , 3123 mallon , 4052 perisseuo , 4284 proechomai , 4851
sumphero , 5242 huperecho ,
~~~~~~
better -1308 {better}, carry, differeth, down, driven,
excellent, maketh, matter, more, published, value,
better -2570 {better}, good, honest, meet, well, worthy,
better -2573 {better}, good, goodly, honestly, recover, well,
better -2909 best, {better},
better -3123 {better}, far, great, more, much, rather,
better -4052 abound, abounded, aboundeth, abounding, abundance,
abundant, {better}, exceed, excel, increase, increased, left,
make, over, redound, remain, remained,
better -4284 {better},
better -4851 {better}, brought, expedient, good, profit,
profitable,together,
better -5242 {better}, excellency, passeth, supreme,
bettered -5623 {bettered}, prevail, profit, profited, profiteth,
~~~~~~
better -2896 beautiful , best , {better} , bountiful , cheerful
, ease , fair , fairer , favour , fine , glad , good , goodlier ,
goodliest , goodly , goodness , goods , graciously , joyful ,
kind , kindly , kindness , liketh , loving , merry , most ,
pleasant , please , pleasing , pleasure , precious , prosperity ,
ready , sweet , wealth , welfare , well ,
better -3027 at , axletrees , because , beside , {better} ,
border , borders , charge , coast , coasts , custody , debt ,
dominion , enough , force , hand , handed , hands , himself ,
labour , ledges , means , mine , ministry , near , order ,
ordinance , parts , paw , place , places , power ,
presumptuously , service , side , sore , state , stays ,
strength , stroke , tenons , themselves , through , throwing ,
times , wait , where , work , years , yourselves ,
better -3148 {better} , further , more , moreover , over ,
profit ,
better -3190 accepted , amend , aright , benefit , best ,
{better} , cheer , cheerful , comely , diligent , diligently ,
do , dresseth , earnestly , favour , give , good , merry ,
please , pleased , shewed , skilfully , small , sweet ,
thoroughly , tired , trimmest , very , well ,
better -3504 {better} , excellency , excelleth , profit ,
profitable ,
~~~~~~
better 2895 -- towb -- be (do) {better}, cheer, be (do, seem)
good, (make) goodly,X please, (be, do, go, play) well.
better 2896 -- towb -- beautiful, best, {better}, bountiful,
cheerful, at ease, X fair (word), (be in) favour, fine, glad,
good (deed, -- lier, -- liest, -- ly, -- ness, -- s), graciously,
joyful, kindly, kindness, liketh (best),loving, merry, X most,
pleasant, + pleaseth, pleasure, precious,prosperity, ready,
sweet, wealth, welfare, (be) well ([-favoured]).
better 3148 -- yowther -- {better}, more(-over), over, profit.
better 3190 -- yatab -- be accepted, amend, use aright, benefit,
be (make) {better},seem best, make cheerful, be comely, + be
content, diligent(-ly), dress,earnestly, find favour, give, be
glad, do (be, make) good([-ness]), be(make) merry, please (+
well), shew more [kindness], skilfully, X verysmall, surely,
make sweet, thoroughly, tire, trim, very, be (can, deal,entreat,
go, have) well [said, seen].
better 3504 -- yithrown -- {better}, excellency(-leth), profit(-
able).
better 1308 ** diaphero ** be {better}, carry, differ from,
drive up and down, be(more) excellent, make matter, publish, be
of more value.
better 2570 ** kalos ** X {better}, fair, good(-ly), honest,
meet, well, worthy.
better 2908 ** kreisson ** {better}.
better 2909 ** kreitton ** best, {better}.
better 3081 ** lusitelei ** it is {better}.
better 3123 ** mallon ** + {better}, X far, (the) more (and
more), (so) much (themore), rather.
better 4052 ** perisseuo ** (make, more) abound, (have, have
more) abundance (be more)abundant, be the {better}, enough and
to spare, exceed, excel, increase, beleft, redound, remain (over
and above).
better 4284 ** proechomai ** be {better}.
better 4851 ** sumphero ** be {better} for, bring together, be
expedient (for), begood, (be) profit(-able for).
better 5242 ** huperecho ** {better}, excellency, higher, pass,
supreme.
better 5543 ** chrestos ** {better}, easy, good(-ness), gracious,
kind.
better 5623 ** opheleo ** advantage, {better}, prevail, profit.
~~~~~~
better ......... a better 2909 -kreitton->
better ......... are we better 4284 -proechomai->
better ......... are we the better 4052 -perisseuo->
better ......... are ye better 1308 -diaphero->
better ......... better 1308 -diaphero->
better ......... better 2573 -kalos->
better ......... better 2909 -kreitton->
better ......... better 5242 -huperecho->
better ......... for it is better 2909 -kreitton->
better ......... For it is better 2909 -kreitton->
better ......... in me , it is better 3123 -mallon->
better ......... in me , it were better 4851 -sumphero->
better ......... in of a better 2909 -kreitton->
better ......... is better 5543 -chrestos->
better ......... it from thee : it is better 2570 -kalos->
better ......... it is better 2570 -kalos->
better ......... it out : it is better 2570 -kalos->
better ......... It were better 3081 -lusitelei->
better ......... not for the better 2909 -kreitton->
better ......... of a better 2909 -kreitton->
better ......... of the better 2909 -kreitton->
better ......... them from thee : it is better 2570 -kalos->
better ......... unto me : for it were better 3123 -mallon->
better ......... upon better 2909 -kreitton->
better ......... with better 2909 -kreitton->
bettered ......... bettered 5623 -opheleo->
~~~~~~
~~~~~~
better 2895 ## towb {tobe}; a primitive root, to be
(transitively, do or make) good (or well) in the widest sense: --
be (do) {better}, cheer, be (do, seem) good, (make) goodly, X
please, (be, do, go, play) well. [ql
better 2896 ## towb {tobe}; from 2895; good (as an adjective) in
the widest sense; used likewise as a noun, both in the masculine
and the feminine, the singular and the plural (good, a good or
good thing, a good man or woman; the good, goods or good things,
good men or women), also as an adverb (well): -- beautiful, best,
{better}, bountiful, cheerful, at ease, X fair (word), (be in)
favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s),
graciously, joyful, kindly, kindness, liketh (best), loving,
merry, X most, pleasant, + pleaseth, pleasure, precious,
prosperity, ready, sweet, wealth, welfare, (be) well ([-
favoured]). [ql
better 3148 ## yowther {yo-thare'}; active participle of 3498;
properly, redundant; hence, over and above, as adjective, noun,
adverb or conjunction [as follows]: -- {better}, more(-over),
over, profit. [ql
better 3190 ## yatab {yaw-tab'}; a primitive root; to be
(causative) make well, literally (sound, beautiful) or
figuratively (happy, successful, right): -- be accepted, amend,
use aright, benefit, be (make) {better}, seem best, make
cheerful, be comely, + be content, diligent(-ly), dress,
earnestly, find favour, give, be glad, do (be, make) good([-
ness]), be (make) merry, please (+ well), shew more [kindness],
skilfully, X very small, surely, make sweet, thoroughly, tire,
trim, very, be (can, deal, entreat, go, have) well [said, seen].
[ql
better 3504 ## yithrown {yith-rone'}; from 3498; preeminence,
gain: -- {better}, excellency(-leth), profit(-able). [ql
better 1308 # diaphero {dee-af-er'-o}; from 1223 and 5342; to
bear through, i.e. (literally) transport; usually to bear apart,
i.e. (objectively) to toss about (figuratively, report);
subjectively, to "differ", or (by implication) surpass: -- be
{better}, carry, differ from, drive up and down, be (more)
excellent, make matter, publish, be of more value.[ql
better 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
{better}, fair, good(-ly), honest, meet, well, worthy.[ql
better 2908 # kreisson {krice'-son}; neuter of an alternate form
of 2909; (as noun) better, i.e. greater advantage: -- {better}.
[ql
better 2909 # kreitton {krite'-tohn}; comparative of a
derivative of 2904; stronger, i.e. (figuratively) better, i.e.
nobler: -- best, {better}.[ql
better 3081 # lusitelei {loo-sit-el-i'}; third person singular
present indicative active of a derivative of a compound of 3080
and 5056; impersonally, it answers the purpose, i.e. is
advantageous: -- it is {better}.[ql
better 3123 # mallon {mal'-lon}; neuter of the comparative of
the same as 3122; (adverbially) more (in a greater degree)) or
rather: -- + {better}, X far, (the) more (and more), (so) much
(the more), rather.[ql
better 4052 # perisseuo {per-is-syoo'-o}; from 4053; to
superabound (in quantity or quality), be in excess, be
superfluous; also (transitively) to cause to superabound or
excel: -- (make, more) abound, (have, have more) abundance (be
more) abundant, be the {better}, enough and to spare, exceed,
excel, increase, be left, redound, remain (over and above).[ql
better 4284 # proechomai {pro-ekh-om-ahee}; middle voice from
4253 and 2192; to hold oneself before others, i.e.
(figuratively) to excel: -- be {better}.[ql
better 4851 # sumphero {soom-fer'-o}; from 4862 and 5342
(including its alternate); to bear together (contribute), i.e.
(literally) to collect, or (figuratively) to conduce; especially
(neuter participle as a noun) advantage: -- be {better} for,
bring together, be expedient (for), be good, (be) profit(-able
for).[ql
better 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to
hold oneself above, i.e. (figuratively) to excel; participle (as
adjective, or neuter as noun) superior, superiority: -- {better},
excellency, higher, pass, supreme.[ql
better 5543 # chrestos {khrase-tos'}; from 5530; employed, i.e.
(by implication) useful (in manner or morals): -- {better}, easy,
good(-ness), gracious, kind.[ql
better 5623 # opheleo {o-fel-eh'-o}; from the same as 5622; to
be useful, i.e. to benefit: -- advantage, {better}, prevail,
profit.[ql
~~~~~~
better 010 034 Heb /${better /and an enduring
substance .
better 011 017 ICo /${better /but for the worse
.
better 011 016 Heb /${better /country, that is ,
an heavenly : wherefore God is not ashamed to be called their
God : for he hath prepared for them a city .
better 008 006 Heb /${better /covenant , which
was established upon better promises .
better 002 024 Ecc /^{better /for a man , than
that he should eat and drink , and that he should make his soul
enjoy good in his labour . This also I saw , that it was from
the hand of God .
better 017 002 Luk /${better /for him that a
millstone were hanged about his neck , and he cast into the sea ,
than that he should offend one of these little ones .
better 009 042 Mar /${better /for him that a
millstone were hanged about his neck , and he were cast into the
sea .
better 018 006 Mat /${better /for him that a
millstone were hanged about his neck , and that he were drowned
in the depth of the sea .
better 027 001 ISa /^{better /for me than that
I should speedily escape into the land of the Philistines ; and
Saul shall despair of me, to seek me any more in any coast of
Israel : so shall I escape out of his hand .
better 009 015 ICo /${better /for me to die ,
than that any man should make my glorying void .
better 004 008 Jon /^{better /for me to die
than to live .
better 004 003 Jon /^{better /for me to die
than to live .
better 018 019 Jug /^{better /for thee to be a
priest unto the house of one man , or that thou be a priest unto
a tribe and a family in Israel ?
better 009 045 Mar /${better /for thee to enter
halt into life , than having two feet to be cast into hell ,
into the fire that never shall be quenched :
better 018 008 Mat /${better /for thee to enter
into life halt or maimed , rather than having two hands or two
feet to be cast into everlasting fire .
better 009 043 Mar /${better /for thee to enter
into life maimed , than having two hands to go into hell , into
the fire that never shall be quenched :
better 018 009 Mat /${better /for thee to enter
into life with one eye , rather than having two eyes to be cast
into hell fire .
better 009 047 Mar /${better /for thee to enter
into the kingdom of God with one eye , than having two eyes to
be cast into hell fire :
better 002 021 IIPe /${better /for them not to
have known the way of righteousness , than , after they have
known it, to turn from the holy commandment delivered unto them .
better 014 003 Num /^{better /for us to return
into Egypt ?
better 014 012 Exo /^{better /for us to serve
the Egyptians , than that we should die in the wilderness .
better 009 002 Jug /^{better /for you, either
that all the sons of Jerubbaal , which are threescore and ten
persons , reign over you, or that one reign over you? remember
also that I am your bone and your flesh .
better 007 019 Heb /${better /hope did; by the
which we draw nigh unto God .
better 003 017 IPe /${better /if the will of
God be so , that ye suffer for well doing , than for evil doing .
Better 015 017 Pro /^{Better /is a dinner of
herbs where love is, than a stalled ox and hatred therewith.
Better 017 001 Pro /^{Better /is a dry morsel ,
and quietness therewith, than an house full of sacrifices with
strife .
Better 016 008 Pro /^{Better /is a little with
righteousness than great revenues without right .
better 027 010 Pro /^{better /is a neighbour
that is near than a brother far off .
Better 004 013 Ecc /^{Better /is a poor and a
wise child than an old and foolish king , who will no more be
admonished .
Better 004 006 Ecc /^{Better /is an handful
with quietness , than both the hands full with travail and
vexation of spirit .
better 004 003 Ecc /^{better /is he than both
they, which hath not yet been, who hath not seen the evil work
that is done under the sun .
Better 005 005 Ecc /^{Better /is it that thou
shouldest not vow , than that thou shouldest vow and not pay .
better 016 016 Pro /^{better /is it to get
wisdom than gold ! and to get understanding rather to be chosen
than silver !
Better 015 016 Pro /^{Better /is little with
the fear of the LORD than great treasure and trouble therewith.
Better 007 008 Ecc /^{Better /is the end of a
thing than the beginning thereof: and the patient in spirit is
better than the proud in spirit .
Better 019 001 Pro /^{Better /is the poor that
walketh in his integrity , than he that is perverse in his lips ,
and is a fool .
Better 028 006 Pro /^{Better /is the poor that
walketh in his uprightness , than he that is perverse in his
ways , though he be rich .
Better 006 009 Ecc /^{Better /is the sight of
the eyes than the wandering of the desire : this is also vanity
and vexation of spirit .
better 004 010 Son /^{better /is thy love than
wine ! and the smell of thine ointments than all spices !
better 025 007 Pro /^{better /it is that it be
said unto thee, Come up hither; than that thou shouldest be put
lower in the presence of the prince whom thine eyes have seen .
Better 016 019 Pro /^{Better /it is to be of an
humble spirit with the lowly , than to divide the spoil with the
proud .
better 008 008 ICo /${better /neither , if we
eat not , are we the worse .
better 008 006 Heb /${better /promises .
better 011 035 Heb /${better /resurrection :
better 009 023 Heb /${better /sacrifices than
these .
better 007 022 Heb /${better /testament .
better 009 004 Ecc /^{better /than a dead lion .
better 019 022 Pro /^{better /than a liar .
better 012 012 Mat /${better /than a sheep ?
Wherefore it is lawful to do well on the sabbath days .
better 084 010 Psa /^{better /than a thousand .
I had rather be a doorkeeper in the house of my God , than to
dwell in the tents of wickedness .
better 001 020 Dan /^{better /than all the
magicians and astrologers that were in all his realm .
better 005 012 IIKi /^{better /than all the
waters of Israel ? may I not wash in them, and be clean ? So he
turned and went away in a rage .
better 069 031 Psa /^{better /than an ox or
bullock that hath horns and hoofs .
better 011 025 Jug /^{better /than Balak the
son of Zippor , king of Moab ? did he ever strive against Israel
, or did he ever fight against them,
better 008 019 Pro /^{better /than gold , yea,
than fine gold ; and my revenue than choice silver .
better 012 009 Pro /^{better /than he that
honoureth himself, and lacketh bread .
better 002 032 IKi /^{better /than he, and slew
them with the sword , my father David not knowing thereof, to
wit, Abner the son of Ner , captain of the host of Israel , and
Amasa the son of Jether , captain of the host of Judah .
better 006 003 Ecc /^{better /than he.
better 007 003 Ecc /^{better /than laughter :
for by the sadness of the countenance the heart is made better .
better 063 003 Psa /^{better /than life , my
lips shall praise thee.
better 019 004 IKi /^{better /than my fathers .
better 056 005 Isa /^{better /than of sons and
of daughters : I will give them an everlasting name , that shall
not be cut off .
better 004 009 Ecc /^{better /than one ;
because they have a good reward for their labour .
better 003 008 Nah /^{better /than populous No ,
that was situate among the rivers , that had the waters round
about it, whose rampart was the sea , and her wall was from the
sea ?
better 007 001 Ecc /^{better /than precious
ointment ; and the day of death than the day of one's birth .
better 008 011 Pro /^{better /than rubies ; and
all the things that may be desired are not to be compared to it.
better 015 022 ISa /^{better /than sacrifice ,
and to hearken than the fat of rams .
better 027 005 Pro /^{better /than secret love .
better 001 019 Est /^{better /than she.
better 009 016 Ecc /^{better /than strength :
nevertheless the poor man's wisdom is despised , and his words
are not heard .
better 003 022 Ecc /^{better /than that a man
should rejoice in his own works ; for that is his portion : for
who shall bring him to see what shall be after him?
better 001 004 Heb /${better /than the angels ,
as he hath by inheritance obtained a more excellent name than
they .
better 017 014 IISa /^{better /than the counsel
of Ahithophel . For the LORD had appointed to defeat the good
counsel of Ahithophel , to the intent that the LORD might bring
evil upon Absalom .
better 012 024 Luk /${better /than the fowls ?
better 003 014 Pro /^{better /than the
merchandise of silver , and the gain thereof than fine gold .
better 016 032 Pro /^{better /than the mighty ;
and he that ruleth his spirit than he that taketh a city .
better 007 008 Ecc /^{better /than the proud in
spirit .
better 037 016 Psa /^{better /than the riches
of many wicked .
better 008 002 Jug /^{better /than the vintage
of Abiezer ?
better 002 003 Php /${better /than themselves .
better 006 002 Amo /^{better /than these
kingdoms ? or their border greater than your border ?
better 007 010 Ecc /^{better /than these? for
thou dost not enquire wisely concerning this.
better 006 026 Mat /${better /than they ?
better 004 009 Lam /^{better /than they that be
slain with hunger : for these pine away , stricken through for
want of the fruits of the field .
better 003 009 Rom /${better /than they? No ,
in no wise : for we have before proved both Jews and Gentiles ,
that they are all under sin ;
better 015 028 ISa /^{better /than thou.
better 001 047 IKi /^{better /than thy name ,
and make his throne greater than thy throne . And the king bowed
himself upon the bed .
better 021 013 IICh /^{better /than thyself:
better 009 018 Ecc /^{better /than weapons of
war : but one sinner destroyeth much good .
better 001 002 Son /^{better /than wine .
better 029 019 Gen /^{better /that I give her
to thee, than that I should give her to another man : abide with
me.
better 018 003 IISa /^{better /that thou succour
us out of the city .
better 011 040 Heb /${better /thing for us ,
that they without us should not be made perfect .
better 008 015 Ecc /^{better /thing under the
sun , than to eat , and to drink , and to be merry : for that
shall abide with him of his labour the days of his life , which
God giveth him under the sun .
better 006 009 Heb /${better /things of you ,
and things that accompany salvation , though we thus speak .
better 012 024 Heb /${better /things than that
of Abel .
better 021 009 Pro /^{better /to dwell in a
corner of the housetop , than with a brawling woman in a wide
house .
better 025 024 Pro /^{better /to dwell in the
corner of the housetop , than with a brawling woman and in a
wide house .
better 021 019 Pro /^{better /to dwell in the
wilderness , than with a contentious and an angry woman .
better 007 002 Ecc /^{better /to go to the
house of mourning , than to go to the house of feasting : for
that is the end of all men ; and the living will lay it to his
heart .
better 007 005 Ecc /^{better /to hear the
rebuke of the wise , than for a man to hear the song of fools .
better 007 009 ICo /${better /to marry than to
burn .
better 004 015 Rut /^{better /to thee than
seven sons , hath born him.
better 001 008 ISa /^{better /to thee than ten
sons ?
better 118 008 Psa /^{better /to trust in the
LORD than to put confidence in man .
better 118 009 Psa /^{better /to trust in the
LORD than to put confidence in princes .
better 119 007 Psa /^{better /unto me than
thousands of gold and silver .
better 036 011 Eze /^{better /unto you than at
your beginnings : and ye shall know that I am the LORD .
better 021 002 IKi /^{better /vineyard than it;
or, if it seem good to thee , I will give thee the worth of it
in money .
better 002 007 Hos /^{better /with me than now .
bettered 005 026 Mar /${bettered /but rather grew
worse ,
~~~~~~
~~~~~~
better <GEN29 -19> And Laban said, [It is] {better} that I give
her
to thee, than that I should give her to another man: abide with
me.
better <EXO14 -12> Is] not this the word that we did tell thee in
Egypt, saying, Let us alone, that we may serve the Egyptians? For
[it had been] {better} for us to serve the Egyptians, than that
we
should die in the wilderness.
better <NUM14 -3> And wherefore hath the LORD brought us unto
this
land, to fall by the sword, that our wives and our children
should
be a prey? were it not {better} for us to return into Egypt?
better <JUG8 -2> And he said unto them, What have I done now in
comparison of you? [Is] not the gleaning of the grapes of Ephraim
{better} than the vintage of Abiezer?
better <JUG9 -2> Speak, I pray you, in the ears of all the men of
Shechem, Whether [is] {better} for you, either that all the sons
of
Jerubbaal, [which are] threescore and ten persons, reign over
you,
or that one reign over you? remember also that I [am]
your bone and your flesh.
better <JUG11 -25> And now [art] thou any thing {better} than
Balak
the son of Zippor, king of Moab? did he ever strive against
Israel,
or did he ever fight against them,
better <JUG18 -19> And they said unto him, Hold thy peace, lay
thine
hand upon thy mouth, and go with us, and be to us a father and a
priest: [is it] {better} for thee to be a priest unto the house
of
one man, or that thou be a priest unto a tribe and a f
amily in Israel?
better <RUT4 -15> And he shall be unto thee a restorer of [thy]
life, and a nourisher of thine old age: for thy daughter in law,
which loveth thee, which is {better} to thee than seven sons,
hath
borne him.
better <1SA1 -8> Then said Elkanah her husband to her, Hannah,
why
weepest thou? and why eatest thou not? and why is thy heart
grieved?
[am] not I {better} to thee than ten sons?
better <1SA15 -22> And Samuel said, Hath the LORD [as great]
delight in burnt offerings and sacrifices, as in obeying the
voice of the LORD? Behold, to obey [is] {better} than sacrifice,
[and] to hearken than the fat of rams.
better <1SA15 -28> And Samuel said unto him, The LORD hath rent
the kingdom of Israel from thee this day, and hath given it to a
neighbour of thine, [that is] {better} than thou.
better <1SA27 -1> And David said in his heart, I shall now
perish one day by the hand of Saul: [there is] nothing {better}
for me than that I should speedily escape into the land of the
Philistines; and Saul shall despair of me, to seek me any more
in any
coast of Israel: so shall I escape out of his hand.
better <2SA17 -14> And Absalom and all the men of Israel said,
The counsel of Hushai the Archite [is] {better} than the counsel
of Ahithophel. For the LORD had appointed to defeat the good
counsel of Ahithophel, to the intent that the LORD might bring
evi
l upon Absalom.
better <2SA18 -3> But the people answered, Thou shalt not go
forth: for if we flee away, they will not care for us; neither
if half of us die, will they care for us: but now [thou art]
worth ten thousand of us: therefore now [it is] {better} that
thou suc
cour us out of the city.
better <1KI1 -47> And moreover the king's servants came to bless
our lord king David, saying, God make the name of Solomon
{better} than thy name, and make his throne greater than thy
throne. And the king bowed himself upon the bed.
better <1KI2 -32> And the LORD shall return his blood upon his
own head, who fell upon two men more righteous and {better} than
he, and slew them with the sword, my father David not knowing
[thereof, to wit], Abner the son of Ner, captain of the host of I
srael, and Amasa the son of Jether, captain of the host of Judah.
better <1KI19 -4> But he himself went a day's journey into the
wilderness, and came and sat down under a juniper tree: and he
requested for himself that he might die; and said, It is enough;
now, O LORD, take away my life; for I [am] not {better} than my
fathers.
better <1KI21 -2> And Ahab spake unto Naboth, saying, Give me
thy vineyard, that I may have it for a garden of herbs, because
it [is] near unto my house: and I will give thee for it a
{better} vineyard than it; [or], if it seem good to thee, I will
give t
hee the worth of it in money.
better <2KI5 -12> Are] not Abana and Pharpar, rivers of Damascus,
{better} than all the waters of Israel? may I not wash in them,
and be clean? So he turned and went away in a rage.
better <2CH21 -13> But hast walked in the way of the kings of
Israel, and hast made Judah and the inhabitants of Jerusalem to
go a whoring, like to the whoredoms of the house of Ahab, and
also hast slain thy brethren of thy father's house, [which were]
{b
etter} than thyself:
better <EST1 -19> If it please the king, let there go a royal
commandment from him, and let it be written among the laws of
the Persians and the Medes, that it be not altered, That Vashti
come no more before king Ahasuerus; and let the king give her
royal
estate unto another that is {better} than she.
better <PSA37 -16> A little that a righteous man hath [is]
{better} than the riches of many wicked.
better <PSA63 -3> Because thy lovingkindness [is] {better} than
life, my lips shall praise thee.
better <PSA69 -31> This] also shall please the LORD {better}
than an ox [or] bullock that hath horns and hoofs.
better <PSA84 -10> For a day in thy courts [is] {better} than a
thousand. I had rather be a doorkeeper in the house of my God,
than to dwell in the tents of wickedness.
better <PSA118 -8> It is] {better} to trust in the LORD than to
put confidence in man.
better <PSA118 -9> It is] {better} to trust in the LORD than to
put confidence in princes.
better <PSA119 -72> The law of thy mouth [is] {better} unto me
than thousands of gold and silver.
better <PRO3 -14> For the merchandise of it [is] {better} than
the merchandise of silver, and the gain thereof than fine gold.
better <PRO8 -11> For wisdom [is] {better} than rubies; and all
the things that may be desired are not to be compared to it.
better <PRO8 -19> My fruit [is] {better} than gold, yea, than
fine gold; and my revenue than choice silver.
better <PRO12 -9> He that is] despised, and hath a servant, [is]
{better} than he that honoureth himself, and lacketh bread.
better <PRO15 -16> {Better} [is] little with the fear of the
LORD than great treasure and trouble therewith.
better <PRO15 -17> {Better} [is] a dinner of herbs where love is,
than a stalled ox and hatred therewith.
better <PRO16 -8> {Better} [is] a little with righteousness than
great revenues without right.
better <PRO16 -16> How much {better} [is it] to get wisdom than
gold! and to get understanding rather to be chosen than silver!
better <PRO16 -19> {Better} [it is to be] of an humble spirit
with the lowly, than to divide the spoil with the proud.
better <PRO16 -32> He that is] slow to anger [is] {better} than
the mighty; and he that ruleth his spirit than he that taketh a
city.
better <PRO17 -1> {Better} [is] a dry morsel, and quietness
therewith, than an house full of sacrifices [with] strife.
better <PRO19 -1> {Better} [is] the poor that walketh in his
integrity, than [he that is] perverse in his lips, and is a fool.
better <PRO19 -22> The desire of a man [is] his kindness: and a
poor man [is] {better} than a liar.
better <PRO21 -9> It is] {better} to dwell in a corner of the
housetop, than with a brawling woman in a wide house.
better <PRO21 -19> It is] {better} to dwell in the wilderness,
than with a contentious and an angry woman.
better <PRO25 -7> For {better} [it is] that it be said unto thee,
Come up hither; than that thou shouldest be put lower in the
presence of the prince whom thine eyes have seen.
better <PRO25 -24> It is] {better} to dwell in the corner of the
housetop, than with a brawling woman and in a wide house.
better <PRO27 -5> Open rebuke [is] {better} than secret love.
better <PRO27 -10> Thine own friend, and thy father's friend,
forsake not; neither go into thy brother's house in the day of
thy calamity: [for] {better} [is] a neighbour [that is] near
than a brother far off.
better <PRO28 -6> {Better} [is] the poor that walketh in his
uprightness, than [he that is] perverse [in his] ways, though he
[be] rich.
better <ECC2 -24> There is] nothing {better} for a man, [than]
that he should eat and drink, and [that] he should make his soul
enjoy good in his labour. This also I saw, that it [was] from
the hand of God.
better <ECC3 -22> Wherefore I perceive that [there is] nothing
{better}, than that a man should rejoice in his own works; for
that [is] his portion: for who shall bring him to see what shall
be after him?
better <ECC4 -3> Yea, {better} [is he] than both they, which
hath not yet been, who hath not seen the evil work that is done
under the sun.
better <ECC4 -6> {Better} [is] an handful [with] quietness, than
both the hands full [with] travail and vexation of spirit.
better <ECC4 -9> Two [are] {better} than one; because they have
a good reward for their labour.
better <ECC4 -13> {Better} [is] a poor and a wise child than an
old and foolish king, who will no more be admonished.
better <ECC5 -5> {Better} [is it] that thou shouldest not vow,
than that thou shouldest vow and not pay.
better <ECC6 -3> If a man beget an hundred [children], and live
many years, so that the days of his years be many, and his soul
be not filled with good, and also [that] he have no burial; I
say, [that] an untimely birth [is] {better} than he.
better <ECC6 -9> {Better} [is] the sight of the eyes than the
wandering of the desire: this [is] also vanity and vexation of
spirit.
better <ECC6 -11> Seeing there be many things that increase
vanity, what [is] man the {better}?
better <ECC7 -1> A good name [is] {better} than precious
ointment; and the day of death than the day of one's birth.
better <ECC7 -2> It is] {better} to go to the house of mourning,
than to go to the house of feasting: for that [is] the end of
all men; and the living will lay [it] to his heart.
better <ECC7 -3> Sorrow [is] {better} than laughter: for by the
sadness of the countenance the heart is made better.
better <ECC7 -3> Sorrow [is] better than laughter: for by the
sadness of the countenance the heart is made {better}.
better <ECC7 -5> It is] {better} to hear the rebuke of the wise,
than for a man to hear the song of fools.
better <ECC7 -8> {Better} [is] the end of a thing than the
beginning thereof: [and] the patient in spirit [is] better than
the proud in spirit.
better <ECC7 -8> Better [is] the end of a thing than the
beginning thereof: [and] the patient in spirit [is] {better}
than the proud in spirit.
better <ECC7 -10> Say not thou, What is [the cause] that the
former days were {better} than these? for thou dost not inquire
wisely concerning this.
better <ECC8 -15> Then I commended mirth, because a man hath no
{better} thing under the sun, than to eat, and to drink, and to
be merry: for that shall abide with him of his labour the days
of his life, which God giveth him under the sun.
better <ECC9 -4> For to him that is joined to all the living
there is hope: for a living dog is {better} than a dead lion.
better <ECC9 -16> Then said I, Wisdom [is] {better} than
strength: nevertheless the poor man's wisdom [is] despised, and
his words are not heard.
better <ECC9 -18> Wisdom [is] {better} than weapons of war: but
one sinner destroyeth much good.
better <ECC10 -11> Surely the serpent will bite without
enchantment; and a babbler is no {better}.
better <SON1 -2> Let him kiss me with the kisses of his mouth:
for thy love [is] {better} than wine.
better <SON4 -10> How fair is thy love, my sister, [my] spouse!
how much {better} is thy love than wine! and the smell of thine
ointments than all spices!
better <ISA56 -5> Even unto them will I give in mine house and
within my walls a place and a name {better} than of sons and of
daughters: I will give them an everlasting name, that shall not
be cut off.
better <LAM4 -9> They that be] slain with the sword are {better}
than [they that be] slain with hunger: for these pine away,
stricken through for [want of] the fruits of the field.
better <EZE36 -11> And I will multiply upon you man and beast;
and they shall increase and bring fruit: and I will settle you
after your old estates, and will do {better} [unto you] than at
your beginnings: and ye shall know that I [am] the LORD.
better <DAN1 -20> And in all matters of wisdom [and]
understanding, that the king inquired of them, he found them ten
times {better} than all the magicians [and] astrologers that
[were] in all his realm.
better <HOS2 -7> And she shall follow after her lovers, but she
shall not overtake them; and she shall seek them, but shall not
find [them]: then shall she say, I will go and return to my
first husband; for then [was it] {better} with me than now.
better <AMO6 -2> Pass ye unto Calneh, and see; and from thence
go ye to Hamath the great: then go down to Gath of the
Philistines: [be they] {better} than these kingdoms? or their
border greater than your border?
better <JON4 -3> Therefore now, O LORD, take, I beseech thee, my
life from me; for [it is] {better} for me to die than to live.
better <JON4 -8> And it came to pass, when the sun did arise,
that God prepared a vehement east wind; and the sun beat upon
the head of Jonah, that he fainted, and wished in himself to die,
and said, [It is] {better} for me to die than to live.
better <NAH3 -8> Art thou {better} than populous No, that was
situate among the rivers, [that had] the waters round about it,
whose rampart [was] the sea, [and] her wall [was] from the sea?
better <MAT6 -26> Behold the fowls of the air: for they sow not,
neither do they reap, nor gather into barns; yet your heavenly
Father feedeth them. Are ye not much {better} than they?
better <MAT12 -12> How much then is a man {better} than a sheep?
Wherefore it is lawful to do well on the sabbath days.
better <MAT18 -6> But whoso shall offend one of these little
ones which believe in me, it were {better} for him that a
millstone were hanged about his neck, and [that] he were drowned
in the depth of the sea.
better <MAT18 -8> Wherefore if thy hand or thy foot offend thee,
cut them off, and cast [them] from thee: it is {better} for thee
to enter into life halt or maimed, rather than having two hands
or two feet to be cast into everlasting fire.
better <MAT18 -9> And if thine eye offend thee, pluck it out,
and cast [it] from thee: it is {better} for thee to enter into
life with one eye, rather than having two eyes to be cast into
hell fire.
better <MAR9 -42> And whosoever shall offend one of these]
little ones that believe in me, it is {better} for him that a
millstone were hanged about his neck, and he were cast into the
sea.
better <MAR9 -43> And if thy hand offend thee, cut it off: it is
{better} for thee to enter into life maimed, than having two
hands to go into hell, into the fire that never shall be
quenched:
better <MAR9 -45> And if thy foot offend thee, cut it off: it is
{better} for thee to enter halt into life, than having two feet
to be cast into hell, into the fire that never shall be quenched:
better <MAR9 -47> And if thine eye offend thee, pluck it out: it
is {better} for thee to enter into the kingdom of God with one
eye, than having two eyes to be cast into hell fire:
better <LUK5 -39> No man also having drunk old wine] straightway
desireth new: for he saith, The old is {better}.
better <LUK12 -24> Consider the ravens: for they neither sow nor
reap; which neither have storehouse nor barn; and God feedeth
them: how much more are ye {better} than the fowls?
better <LUK17 -2> It were {better} for him that a millstone were
hanged about his neck, and he cast into the sea, than that he
should offend one of these little ones.
better <ROM3 -9> What then? are we {better} than they]? No, in
no wise: for we have before proved both Jews and Gentiles, that
they are all under sin;
better <1CO7 -9> But if they cannot contain, let them marry: for
it is {better} to marry than to burn.
better <1CO7 -38> So then he that giveth her] in marriage doeth
well; but he that giveth her] not in marriage doeth {better}.
better <1CO8 -8> But meat commendeth us not to God: for neither,
if we eat, are we the {better}; neither, if we eat not, are we
the worse.
better <1CO9 -15> But I have used none of these things: neither
have I written these things, that it should be so done unto me:
for it were] {better} for me to die, than that any man should
make my glorying void.
better <1CO11 -17> Now in this that I declare unto you] I praise
you] not, that ye come together not for the {better}, but for
the worse.
better <PHP1 -23> For I am in a strait betwixt two, having a
desire to depart, and to be with Christ; which is far {better}:
better <PHP2 -3> Let] nothing be done] through strife or
vainglory; but in lowliness of mind let each esteem other
{better} than themselves.
better <HEB1 -4> Being made so much {better} than the angels, as
he hath by inheritance obtained a more excellent name than they.
better <HEB6 -9> But, beloved, we are persuaded {better} things
of you, and things that accompany salvation, though we thus
speak.
better <HEB7 -7> And without all contradiction the less is
blessed of the {better}.
better <HEB7 -19> For the law made nothing perfect, but the
bringing in of a {better} hope did]; by the which we draw nigh
unto God.
better <HEB7 -22> By so much was Jesus made a surety of a
{better} testament.
better <HEB8 -6> But now hath he obtained a more excellent
ministry, by how much also he is the mediator of a better
covenant, which was established upon {better} promises.
better <HEB8 -6> But now hath he obtained a more excellent
ministry, by how much also he is the mediator of a {better}
covenant, which was established upon better promises.
better <HEB9 -23> It was] therefore necessary that the patterns
of things in the heavens should be purified with these; but the
heavenly things themselves with {better} sacrifices than these.
better <HEB10 -34> For ye had compassion of me in my bonds, and
took joyfully the spoiling of your goods, knowing in yourselves
that ye have in heaven a {better} and an enduring substance.
better <HEB11 -16> But now they desire a {better} country], that
is, an heavenly: wherefore God is not ashamed to be called their
God: for he hath prepared for them a city.
better <HEB11 -35> Women received their dead raised to life
again: and others were tortured, not accepting deliverance; that
they might obtain a {better} resurrection:
better <HEB11 -40> God having provided some {better} thing for
us, that they without us should not be made perfect.
better <HEB12 -24> And to Jesus the mediator of the new covenant,
and to the blood of sprinkling, that speaketh {better} things
than that of] Abel.
better <1PE3 -17> For it is] {better}, if the will of God be so,
that ye suffer for well doing, than for evil doing.
better <2PE2 -21> For it had been {better} for them not to have
known the way of righteousness, than, after they have known it],
to turn from the holy commandment delivered unto them.
~~~~~~