Pamphylia 3828 # Pamphulia {pam-fool-ee'-ah}; from a compound
of 3956 and 4443; every-tribal, i.e. heterogeneous (5561 being
implied); Pamphylia, a region of Asia Minor: -- {Pamphylia}.[ql
Pentecost 4005 # pentekoste {pen-tay-kos-tay'}; feminine of the
ord. of 4004; fiftieth (2250 being implied) from Passover, i.e.
the festival of "Pentecost": -- {Pentecost}.[ql
afar 3112 # makran {mak-ran'}; feminine accusative case
singular of 3117 (3598 being implied); at a distance (literally
or figuratively): -- ({a-)far} (off), good (great) way off.[ql
absence 0666 # apousia {ap-oo-see'-ah}; from the participle of
548; a being away: -- {absence}.[ql
accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- {accompany},
appear, bring, come, enter, fall out, go, grow, X light, X next,
pass, resort, be set.[ql
after 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- day following, morrow, next day ({after}).[ql
and 1824 # exautes {ex-ow'-tace}; from 1537 and the genitive
case singular feminine of 846 (5610 being understood); from that
hour, i.e. instantly: -- by {and} by, immediately, presently,
straightway.[ql
and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), {and} (which) wast
(is, was), and art (is) to come (shalt be).[ql
and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), {and} art (is) to come (shalt be).[ql
answer 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- {answer},
bid, bring word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
appearance 4383 # prosopon {pros'-o-pon}; from 4314 and ops
(the visage, from 3700); the front (as being towards view), i.e.
the countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) {appearance}, X before,
contenance, face, fashion, (men's) person, presence.[ql
appear 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany,
{appear}, bring, come, enter, fall out, go, grow, X light, X
next, pass, resort, be set.[ql
art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which {art} (is, was), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and {art} (is) to come (shalt be).[ql
aware 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be {aware}, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
bank 5132 # trapeza {trap'-ed-zah}; probably contracted from
5064 and 3979; a table or stool (as being four-legged), usually
for food (figuratively, a meal); also a counter for money
(figuratively, a broker's office for loans at interest): --
{bank}, meat, table.[ql
be 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice from
1722 and komboo (to gird); to engirdle oneself (for labor), i.e.
figuratively (the apron as being a badge of servitude) to wear
(in token of mutual deference): -- {be} clothed with.[ql
be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, {be} sure, tell, understand, wish, wot. Compare
3700.[ql
be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- {be} aware, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
be 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- {be} lawful, let, X
may(-est).[ql
be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, {be}
set.[ql
be 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) to come (shalt {be}).[ql
before 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X {before},
contenance, face, fashion, (men's) person, presence.[ql
behold 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, {behold}, X can (+ not tell), consider, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql
being 0004 # abares {ab-ar-ace'}; from 1 (as a negative
particle) and 922; weightless, i.e. (figuratively) not
burdensome: -- from {being} burdensome.[ql
being 2070 # esmen {es-men'}; first person plural indicative of
1510; we are: -- are, be, have our {being}, X have hope, + [the
gospel] was [preached unto] us.[ql
being 0581 # apogenomenos {ap-og-en-om'-en-os}; past participle
of a compound of 575 and 1096; absent, i.e. deceased
(figuratively, renounced): -- {being} dead.[ql
believe 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- {believe}(-r), commit (to trust), put in
trust with.[ql
bid 2036 # epo {ep'o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer,
{bid}, bring word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
bid 2036 # epo {ep'o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer,
{bid}, bring word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
brass 5475 # chalkos {khal-kos'}; perhaps from 5465 through the
idea of hollowing out as a vessel (this metal being chiefly used
for that purpose); copper (the substance, or some implement or
coin made of it): -- {brass}, money.[ql
break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- {break} (forth), burst, rend, tear.[ql
bring 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
{bring} word, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
bring 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
{bring}, come, enter, fall out, go, grow, X light, X next, pass,
resort, be set.[ql
burdensome 0004 # abares {ab-ar-ace'}; from 1 (as a negative
particle) and 922; weightless, i.e. (figuratively) not
burdensome: -- from being {burdensome}.[ql
burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), {burst}, rend, tear.[ql
by 1824 # exautes {ex-ow'-tace}; from 1537 and the genitive
case singular feminine of 846 (5610 being understood); from that
hour, i.e. instantly: -- {by} and by, immediately, presently,
straightway.[ql
by 1824 # exautes {ex-ow'-tace}; from 1537 and the genitive
case singular feminine of 846 (5610 being understood); from that
hour, i.e. instantly: -- by and {by}, immediately, presently,
straightway.[ql
call 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, {call}, command, grant, say (on), speak, tell.
Compare 3004.[ql
can 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
{can} (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
carnal 4561 # sarx {sarx}; probably from the base of 4563;
flesh (as stripped of the skin), i.e. (strictly) the meat of an
animal (as food), or (by extension) the body (as opposed to the
soul [or spirit], or as the symbol of what is external, or as
the means of kindred), or (by implication) human nature (with
its frailties [physically or morally] and passions), or
(specifically) a human being (as such): -- {carnal}(-ly, + -ly
minded), flesh([-ly]).[ql
clothed 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice
from 1722 and komboo (to gird); to engirdle oneself (for labor),
i.e. figuratively (the apron as being a badge of servitude) to
wear (in token of mutual deference): -- be {clothed} with.[ql
come 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) to {come} (shalt be).[ql
come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, {come},
enter, fall out, go, grow, X light, X next, pass, resort, be
set.[ql
coming 3952 # parousia {par-oo-see'-ah}; from the present
participle of 3918; a being near, i.e. advent (often, return;
specifically, of Christ to punish Jerusalem, or finally the
wicked); (by implication) physically, aspect: -- {coming},
presence.[ql
command 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, {command}, grant, say (on), speak, tell.
Compare 3004.[ql
commit 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- believe(-r), {commit} (to trust), put in
trust with.[ql
consider 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), {consider}, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql
contenance 4383 # prosopon {pros'-o-pon}; from 4314 and ops
(the visage, from 3700); the front (as being towards view), i.e.
the countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before,
{contenance}, face, fashion, (men's) person, presence.[ql
continue 1265 # diameno {dee-am-en'-o}; from 1223 and 3306; to
stay constantly (in being or relation): -- {continue}, remain.[ql
day 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- {day} following, morrow, next day (after).[ql
day 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- day following, morrow, next {day} (after).[ql
dead 0581 # apogenomenos {ap-og-en-om'-en-os}; past participle
of a compound of 575 and 1096; absent, i.e. deceased
(figuratively, renounced): -- being {dead}.[ql
desert 2048 # eremos {er'-ay-mos}; of uncertain affinity;
lonesome, i.e. (by implication) waste (usually as a noun, 5561
being implied): -- {desert}, desolate, solitary, wilderness.[ql
desolate 2048 # eremos {er'-ay-mos}; of uncertain affinity;
lonesome, i.e. (by implication) waste (usually as a noun, 5561
being implied): -- desert, {desolate}, solitary, wilderness.[ql
devour 2068 # esthio {es-thee'-o}; strengthened for a primary
edo (to eat); used only in certain tenses, the rest being
supplied by 5315; to eat (usually literal): -- {devour}, eat,
live.[ql
eat 2068 # esthio {es-thee'-o}; strengthened for a primary edo
(to eat); used only in certain tenses, the rest being supplied
by 5315; to eat (usually literal): -- devour, {eat}, live.[ql
evening 2073 # hespera {hes-per'-ah}; feminine of an adjective
hesperos (evening); the eve (5610 being implied): -- {evening}(-
tide).[ql
face 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
{face}, fashion, (men's) person, presence.[ql
fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, {fall} out, go, grow, X light, X next, pass, resort, be
set.[ql
fashion 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
face, {fashion}, (men's) person, presence.[ql
first 1207 # deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and
4413; second-first, i.e. (specially) a designation of the
Sabbath immediately after the Paschal week (being the second
after Passover day, and the first of the seven Sabbaths
intervening before Pentecost): -- second...after the {first}.[ql
flesh 4561 # sarx {sarx}; probably from the base of 4563; flesh
(as stripped of the skin), i.e. (strictly) the meat of an animal
(as food), or (by extension) the body (as opposed to the soul
[or spirit], or as the symbol of what is external, or as the
means of kindred), or (by implication) human nature (with its
frailties [physically or morally] and passions), or
(specifically) a human being (as such): -- carnal(-ly, + -ly
minded), {flesh}([-ly]).[ql
following 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- day {following}, morrow, next day (after).[ql
following 1966 # epiousa {ep-ee-oo'-sah}; feminine singular
participle of a comparative of 1909 and heimi (to go);
supervening, i.e. (2250 or 3571 being expressed or implied) the
ensuing day or night: -- {following}, next.[ql
forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break ({forth}), burst, rend, tear.[ql
from 0004 # abares {ab-ar-ace'}; from 1 (as a negative
particle) and 922; weightless, i.e. (figuratively) not
burdensome: -- {from} being burdensome.[ql
glass 5194 # hualos {hoo'-al-os}; perhaps from the same as 5205
(as being transparent like rain); glass: -- {glass}.[ql
glory 2811 # kleos {kleh'-os}; from a shorter form of 2564;
renown (as if being called): -- {glory}.[ql
go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, {go}, grow, X light, X next, pass, resort, be
set.[ql
good 3112 # makran {mak-ran'}; feminine accusative case
singular of 3117 (3598 being implied); at a distance (literally
or figuratively): -- (a-)far (off), {good} (great) way off.[ql
grant 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, {grant}, say (on), speak, tell.
Compare 3004.[ql
great 3112 # makran {mak-ran'}; feminine accusative case
singular of 3117 (3598 being implied); at a distance (literally
or figuratively): -- (a-)far (off), good ({great}) way off.[ql
grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, {grow}, X light, X next, pass, resort, be
set.[ql
have 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound
of 5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love to {have} the preeminence.[ql
have 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, ({have}) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
immediately 1824 # exautes {ex-ow'-tace}; from 1537 and the
genitive case singular feminine of 846 (5610 being understood);
from that hour, i.e. instantly: -- by and by, {immediately},
presently, straightway.[ql
in 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit (to trust), put {in} trust
with.[ql
is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast
({is}, was), and art (is) to come (shalt be).[ql
is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art ({is}) to come (shalt be).[ql
is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art ({is}, was), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- {kiss}, love.[ql
know 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) {know}(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
lawful 1832 # exesti {ex'-es-tee}; third person singular
present indicative of a compound of 1537 and 1510; so also exon
{ex-on'}; neuter present participle of the same (with or without
some form of 1510 expressed); impersonally, it is right (through
the figurative idea of being out in public): -- be {lawful}, let,
X may(-est).[ql
let 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, {let}, X
may(-est).[ql
light 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X {light}, X next, pass,
resort, be set.[ql
live 2068 # esthio {es-thee'-o}; strengthened for a primary edo
(to eat); used only in certain tenses, the rest being supplied
by 5315; to eat (usually literal): -- devour, eat, {live}.[ql
look 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), {look} (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
love 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound
of 5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- {love} to have the preeminence.[ql
love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
(fond of [an individual or an object]), i.e. have affection for
(denoting personal attachment, as a matter of sentiment or
feeling; while 25 is wider, embracing especially the judgment
and the deliberate assent of the will as a matter of principle,
duty and propriety: the two thus stand related very much as 2309
and 1014, or as 2372 and 3563 respectively; the former being
chiefly of the heart and the latter of the head); specifically,
to kiss (as a mark of tenderness): -- kiss, {love}.[ql
may 1832 # exesti {ex'-es-tee}; third person singular present
indicative of a compound of 1537 and 1510; so also exon {ex-on'};
neuter present participle of the same (with or without some
form of 1510 expressed); impersonally, it is right (through the
figurative idea of being out in public): -- be lawful, let, X
{may}(-est).[ql
meat 5132 # trapeza {trap'-ed-zah}; probably contracted from
5064 and 3979; a table or stool (as being four-legged), usually
for food (figuratively, a meal); also a counter for money
(figuratively, a broker's office for loans at interest): -- bank,
{meat}, table.[ql
men's 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
face, fashion, ({men's}) person, presence.[ql
minded 4561 # sarx {sarx}; probably from the base of 4563;
flesh (as stripped of the skin), i.e. (strictly) the meat of an
animal (as food), or (by extension) the body (as opposed to the
soul [or spirit], or as the symbol of what is external, or as
the means of kindred), or (by implication) human nature (with
its frailties [physically or morally] and passions), or
(specifically) a human being (as such): -- carnal(-ly, + -ly
{minded}), flesh([-ly]).[ql
money 5475 # chalkos {khal-kos'}; perhaps from 5465 through the
idea of hollowing out as a vessel (this metal being chiefly used
for that purpose); copper (the substance, or some implement or
coin made of it): -- brass, {money}.[ql
morrow 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- day following, {morrow}, next day (after).[ql
next 1887 # epaurion {ep-ow'-ree-on}; from 1909 and 839;
occurring on the succeeding day, i.e. (2250 being implied) to-
morrow: -- day following, morrow, {next} day (after).[ql
next 1966 # epiousa {ep-ee-oo'-sah}; feminine singular
participle of a comparative of 1909 and heimi (to go);
supervening, i.e. (2250 or 3571 being expressed or implied) the
ensuing day or night: -- following, {next}.[ql
next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X {next}, pass, resort, be
set.[ql
not 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ {not} tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
off 3112 # makran {mak-ran'}; feminine accusative case singular
of 3117 (3598 being implied); at a distance (literally or
figuratively): -- (a-)far ({off}), good (great) way off.[ql
off 3112 # makran {mak-ran'}; feminine accusative case singular
of 3117 (3598 being implied); at a distance (literally or
figuratively): -- (a-)far (off), good (great) way {off}.[ql
on 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look ({on}),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
on 2036 # epo {ep'o}; a primary verb (used only in the definite
past tense, the others being borrowed from 2046, 4483, and 5346);
to speak or say (by word or writing): -- answer, bid, bring
word, call, command, grant, say ({on}), speak, tell. Compare
3004.[ql
out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall {out}, go, grow, X light, X next, pass, resort, be
set.[ql
outward 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- ({outward}) appearance, X before,
contenance, face, fashion, (men's) person, presence.[ql
pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, {pass}, resort, be
set.[ql
peculiar 4041 # periousios {per-ee-oo'-see-os; from the present
participle feminine of a compound of 4012 and 1510; being beyond
usual, i.e. special (one's own): -- {peculiar}.[ql
perceive 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), {perceive}, see, be sure, tell, understand, wish,
wot. Compare 3700.[ql
person 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
face, fashion, (men's) {person}, presence.[ql
place 4042 # perioche {per-ee-okh-ay'}; from 4023; a being held
around, i.e. (concretely) a passage (of Scripture, as
circumscribed): -- {place}.[ql
preeminence 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a
compound of 5384 and 4413; to be fond of being first, i.e.
ambitious of distinction: -- love to have the {preeminence}.[ql
presently 1824 # exautes {ex-ow'-tace}; from 1537 and the
genitive case singular feminine of 846 (5610 being understood);
from that hour, i.e. instantly: -- by and by, immediately,
{presently}, straightway.[ql
presence 3952 # parousia {par-oo-see'-ah}; from the present
participle of 3918; a being near, i.e. advent (often, return;
specifically, of Christ to punish Jerusalem, or finally the
wicked); (by implication) physically, aspect: -- coming,
{presence}.[ql
presence 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the
visage, from 3700); the front (as being towards view), i.e. the
countenance, aspect, appearance, surface; by implication,
presence, person: -- (outward) appearance, X before, contenance,
face, fashion, (men's) person, {presence}.[ql
put 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit (to trust), {put} in trust
with.[ql
remain 1265 # diameno {dee-am-en'-o}; from 1223 and 3306; to
stay constantly (in being or relation): -- continue, {remain}.[ql
rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), burst, {rend}, tear.[ql
resort 2064 # erchomai {er'-khom-ahee}; middle voice of a
primary verb (used only in the present and imperfect tenses, the
others being supplied by a kindred [middle voice] eleuthomai {el-
yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not
otherwise occur); to come or go (in a great variety of
applications, literally and figuratively): -- accompany, appear,
bring, come, enter, fall out, go, grow, X light, X next, pass,
{resort}, be set.[ql
sardine 4555 # sardinos {sar'-dee-nos}; from the same as 4556;
sardine (3037 being implied), i.e. a gem, so called: --
{sardine}.[ql
sardius 4556 # sardios {sar'-dee-os}; properly, an adjective
from an uncertain base; sardian (3037 being implied), i.e. (as
noun) the gem so called: -- {sardius}.[ql
say 2036 # epo {ep'o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, grant, {say} (on), speak, tell.
Compare 3004.[ql
second...after 1207 # deuteroprotos {dyoo-ter-op'-ro-tos}; from
1208 and 4413; second-first, i.e. (specially) a designation of
the Sabbath immediately after the Paschal week (being the second
after Passover day, and the first of the seven Sabbaths
intervening before Pentecost): -- {second...after} the first.[ql
see 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, {see}, be sure, tell, understand, wish, wot. Compare
3700.[ql
set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): -- accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, be
{set}.[ql
shalt 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) to come ({shalt} be).[ql
solitary 2048 # eremos {er'-ay-mos}; of uncertain affinity;
lonesome, i.e. (by implication) waste (usually as a noun, 5561
being implied): -- desert, desolate, {solitary}, wilderness.[ql
speak 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, grant, say (on), {speak}, tell.
Compare 3004.[ql
straightway 1824 # exautes {ex-ow'-tace}; from 1537 and the
genitive case singular feminine of 846 (5610 being understood);
from that hour, i.e. instantly: -- by and by, immediately,
presently, {straightway}.[ql
sure 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be {sure}, tell, understand, wish, wot. Compare
3700.[ql
table 5132 # trapeza {trap'-ed-zah}; probably contracted from
5064 and 3979; a table or stool (as being four-legged), usually
for food (figuratively, a meal); also a counter for money
(figuratively, a broker's office for loans at interest): -- bank,
meat, {table}.[ql
tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), burst, rend, {tear}.[ql
tell 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring word, call, command, grant, say (on), speak, {tell}.
Compare 3004.[ql
tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, {tell}, understand, wish, wot. Compare
3700.[ql
tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not {tell}), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
the 1207 # deuteroprotos {dyoo-ter-op'-ro-tos}; from 1208 and
4413; second-first, i.e. (specially) a designation of the
Sabbath immediately after the Paschal week (being the second
after Passover day, and the first of the seven Sabbaths
intervening before Pentecost): -- second...after {the} first.[ql
the 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound
of 5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love to have {the} preeminence.[ql
to 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
was), and art (is) {to} come (shalt be).[ql
to 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit ({to} trust), put in trust
with.[ql
to 5383 # philoproteuo {fil-op-rote-yoo'-o}; from a compound of
5384 and 4413; to be fond of being first, i.e. ambitious of
distinction: -- love {to} have the preeminence.[ql
trust 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- believe(-r), commit (to {trust}), put in
trust with.[ql
trust 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith
(in, upon, or with respect to, a person or thing), i.e. credit;
by implication, to entrust (especially one's spiritual well-
being to Christ): -- believe(-r), commit (to trust), put in
{trust} with.[ql
understand 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), perceive, see, be sure, tell, {understand}, wish,
wot. Compare 3700.[ql
visible 3707 # horatos {hor-at-os'}; from 3708; gazed at, i.e.
(by implication) capable of being seen: -- {visible}.[ql
was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, {was}), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) wast (is,
{was}), and art (is) to come (shalt be).[ql
wast 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and (which) {wast}
(is, was), and art (is) to come (shalt be).[ql
way 3112 # makran {mak-ran'}; feminine accusative case singular
of 3117 (3598 being implied); at a distance (literally or
figuratively): -- (a-)far (off), good (great) {way} off.[ql
which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- {which} art (is, was), and (which) wast
(is, was), and art (is) to come (shalt be).[ql
which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho
ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the
present participle and imperfect of 1510 and the present
participle of 2064 by means of 2532; the one being and the one
that was and the one coming, i.e. the Eternal, as a divine
epithet of Christ: -- which art (is, was), and ({which}) wast
(is, was), and art (is) to come (shalt be).[ql
wilderness 2048 # eremos {er'-ay-mos}; of uncertain affinity;
lonesome, i.e. (by implication) waste (usually as a noun, 5561
being implied): -- desert, desolate, solitary, {wilderness}.[ql
wish 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, {wish}, wot. Compare
3700.[ql
with 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice
from 1722 and komboo (to gird); to engirdle oneself (for labor),
i.e. figuratively (the apron as being a badge of servitude) to
wear (in token of mutual deference): -- be clothed {with}.[ql
with 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,
upon, or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): -- believe(-r), commit (to trust), put in trust
{with}.[ql
word 2036 # epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): -- answer, bid,
bring {word}, call, command, grant, say (on), speak, tell.
Compare 3004.[ql
wot 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, {wot}. Compare
3700.[ql
~~~~~~