In 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. {In} composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 a 0575 # apo {apo'}; a primary particle; "off," i.e. away (from

something near), in various senses (of place, time, or relation;

literal or figurative): -- (X here-)after, ago, at, because of,

before, by (the space of), for(-th), from, in, (out) of, off,

(up-)on(-ce), since, with. In composition (as {a} prefix) it

usually denotes separation, departure, cessation, completion,

reversal, etc.[ql

 a 5100 # tis {tis}; an enclitic indefinite pronoun; some or any

person or object: -- {a} (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 about 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- {about}, after that, be (almost),

 (that which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 account 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- {account}, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 accused 0331 # anathema {an-ath'-em-ah}; from 394; a

(religious) ban or (concretely) excommunicated (thing or person):

 -- {accused}, anathema, curse, X great.[ql

 affection 3804 # pathema {path'-ay-mah}; from a presumed

derivative of 3806; something undergone, i.e. hardship or pain;

subjectively, an emotion or influence: -- {affection},

affliction, motion, suffering.[ql

 affliction 3804 # pathema {path'-ay-mah}; from a presumed

derivative of 3806; something undergone, i.e. hardship or pain;

subjectively, an emotion or influence: -- affection,

{affliction}, motion, suffering.[ql

 after 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should ({after}, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 after 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, {after} that, be (almost),

 (that which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 afterwards 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, {afterwards}, hereafter)

tarry, which was for, will, would, be yet.[ql

 ago 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, {ago}, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, departure, cessation, completion,

reversal, etc.[ql

 all 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing (i.

e. spot): -- holiest (of {all}), holy place, sanctuary.[ql

 all 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

{all}), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 almost 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be ({almost}),

 (that which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 among 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to

fall into something that is all around, i.e. light among or upon,

 be surrounded with: -- fall {among} (into).[ql

 among 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to

judge of one thing in connection with another, i.e. combine

(spiritual ideas with appropriate expressions) or collate (one

person with another by way of contrast or resemblance): --

compare {among} (with).[ql

 anathema 0331 # anathema {an-ath'-em-ah}; from 394; a

(religious) ban or (concretely) excommunicated (thing or person):

 -- accused, {anathema}, curse, X great.[ql

 any 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not

even at any time, i.e. never at all: -- neither at {any} time,

never, nothing at any time.[ql

 any 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not

even at any time, i.e. never at all: -- neither at any time,

never, nothing at {any} time.[ql

 any 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), {any} (man, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- {appear}, look, see, shew self.[ql

 array 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the

sense of sinking into a garment); to invest with clothing

(literally or figuratively): -- {array}, clothe (with), endue,

have (put) on.[ql ***. enegko. See 5342.[ql

 as 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition ({as} a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice

prolonged from a primary putho (which occurs only as an

alternate in certain tenses); to question, i.e. ascertain by

inquiry (as a matter of information merely; and thus differing

from 2065, which properly means a request as a favor; and from

154, which is strictly a demand for something due; as well as

from 2212, which implies a search for something hidden; and from

1189, which involves the idea of urgent need); by implication,

to learn (by casual intelligence): -- {ask}, demand, enquire,

understand.[ql

 at 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, {at},

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, departure, cessation, completion,

reversal, etc.[ql

 at 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a

derivative of the neuter of 3762; to make utterly nothing of, i.

e. despise: -- set {at} nought. See also 1848.[ql

 at 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be {at} the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

 at 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not

even at any time, i.e. never at all: -- neither {at} any time,

never, nothing at any time.[ql

 at 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not

even at any time, i.e. never at all: -- neither at any time,

never, nothing {at} any time.[ql

 at 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and a

form of ochtheo (to be vexed with something irksome); to feel

indignant at: -- be grieved {at}.[ql

 at 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing

{at} all), certain (thing), divers, he (every) man, one (X

thing), ought, + partly, some (man, -body, -thing, -what), (+

that no-)thing, what(-soever), X wherewith, whom[-soever],

whose([-soever]).[ql

 audience 0189 # akoe {ak-o-ay'}; from 191; hearing (the act,

the sense or the thing heard): -- {audience}, ear, fame, which

ye heard, hearing, preached, report, rumor.[ql

 be 3142 # marturion {mar-too'-ree-on}; neuter of a presumed

derivative of 3144; something evidential, i.e. (genitive case)

evidence given or (specifically) the Decalogue (in the sacred

Tabernacle): -- to {be} testified, testimony, witness.[ql

 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, ({be}) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to ({be}),

mean, mind, be at the point, (be) ready, + return, shall (begin),

 (which, that) should (after, afterwards, hereafter) tarry,

which was for, will, would, be yet.[ql

 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, {be} at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, {be} (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, {be} yet.[ql

 be 4391 # prouparcho {pro-oop-ar'-kho}; from 4253 and 5225; to

exist before, i.e. (adverbially) to be or do something

previously: -- + {be} before(-time).[ql

 be 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and a

form of ochtheo (to be vexed with something irksome); to feel

indignant at: -- {be} grieved at.[ql

 bear 5409 # phoreo {for-eh'-o}; from 5411; to have a burden, i.

e. (by analogy) to wear as clothing or a constant accompaniment:

-- {bear}, wear.[ql

 because 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

{because} of, before, by (the space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 before 4391 # prouparcho {pro-oop-ar'-kho}; from 4253 and 5225;

to exist before, i.e. (adverbially) to be or do something

previously: -- + be {before}(-time).[ql

 before 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, {before}, by (the space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 begin 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

({begin}), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 besides 3063 # loipon {loy-pon'}; neuter singular of the same

as 3062; something remaining (adverbially): -- {besides},

finally, furthermore, (from) henceforth, moreover, now, + it

remaineth, then.[ql

 by 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, {by} (the space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 cause 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, {cause},

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 certain 5100 # tis {tis}; an enclitic indefinite pronoun; some

or any person or object: -- a (kind of), any (man, thing, thing

at all), {certain} (thing), divers, he (every) man, one (X

thing), ought, + partly, some (man, -body, -thing, -what), (+

that no-)thing, what(-soever), X wherewith, whom[-soever],

whose([-soever]).[ql

 cessation 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, departure, {cessation},

completion, reversal, etc.[ql

 clothing 2066 # esthes {es-thace'}; from hennumi (to clothe);

dress: -- apparel, {clothing}, raiment, robe.[ql

 clothing 1742 # enduma {en'-doo-mah}; from 1746; apparel

(especially the outer robe): -- {clothing}, garment, raiment.[ql

 clothing 4749 # stole {stol-ay'}; from 4724; equipment, i.e.

(specifically) a "stole" or long-fitting gown (as a mark of

dignity): -- long {clothing} (garment), (long) robe.[ql

 clothe 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the

sense of sinking into a garment); to invest with clothing

(literally or figuratively): -- array, {clothe} (with), endue,

have (put) on.[ql ***. enegko. See 5342.[ql

 come 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to {come}, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 committed 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a

compound of 3844 and 2698; something put down alongside, i.e. a

deposit (sacred trust): -- that (thing) which is {committed} (un-

)to (trust).[ql

 communication 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

{communication}, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 compare 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919;

to judge of one thing in connection with another, i.e. combine

(spiritual ideas with appropriate expressions) or collate (one

person with another by way of contrast or resemblance): --

{compare} among (with).[ql

 complaint 0157 # aitiama {ahee-tee'-am-ah}; from a derivative

of 156; a thing charged: -- {complaint}.[ql

 completion 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, departure, cessation,

{completion}, reversal, etc.[ql

 composition 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In {composition} (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 concerning 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X {concerning}, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 covering 4018 # peribolaion {per-ib-ol'-ah-yon}; neuter of a

presumed derivative of 4016; something thrown around one, i.e. a

mantle, veil: -- {covering}, vesture.[ql

 curse 0331 # anathema {an-ath'-em-ah}; from 394; a (religious)

ban or (concretely) excommunicated (thing or person): -- accused,

 anathema, {curse}, X great.[ql

 debt 3783 # opheilema {of-i'-lay-mah}; from (the alternate of)

3784; something owed, i.e. (figuratively) a due; morally, a

fault: -- {debt}.[ql

 deed 2735 # katorthoma {kat-or'-tho-mah}; from a compound of

2596 and a derivative of 3717 [compare 1357]; something made

fully upright, i.e. (figuratively) rectification (specially,

good public administration): -- very worthy {deed}.[ql

 demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice

prolonged from a primary putho (which occurs only as an

alternate in certain tenses); to question, i.e. ascertain by

inquiry (as a matter of information merely; and thus differing

from 2065, which properly means a request as a favor; and from

154, which is strictly a demand for something due; as well as

from 2212, which implies a search for something hidden; and from

1189, which involves the idea of urgent need); by implication,

to learn (by casual intelligence): -- ask, {demand}, enquire,

understand.[ql

 denotes 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually {denotes} separation, departure, cessation,

completion, reversal, etc.[ql

 departure 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, {departure}, cessation,

completion, reversal, etc.[ql

 devotion 4574 # sebasma {seb'-as-mah}; from 4573; something

adored, i.e. an object of worship (god, altar, etc): --

{devotion}, that is worshipped.[ql

 divers 5100 # tis {tis}; an enclitic indefinite pronoun; some

or any person or object: -- a (kind of), any (man, thing, thing

at all), certain (thing), {divers}, he (every) man, one (X

thing), ought, + partly, some (man, -body, -thing, -what), (+

that no-)thing, what(-soever), X wherewith, whom[-soever],

whose([-soever]).[ql

 divorcement 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a

(presumed) adj. from a derivative of 868; properly, something

separative, i.e. (specially) divorce: -- (writing of)

{divorcement}.[ql

 do 3056 # logos {log'-os}; from 3004; something said (including

the thought); by implication a topic (subject of discourse),

also reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): -- account, cause, communication, X

concerning, doctrine, fame, X have to {do}, intent, matter,

mouth, preaching, question, reason, + reckon, remove, say(-ing),

shew, X speaker, speech, talk, thing, + none of these things

move me, tidings, treatise, utterance, word, work.[ql

 doctrine 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, {doctrine}, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 draw 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: -

- thing to {draw} with.[ql

 dream 1798 # enupnion {en-oop'-nee-on}; from 1722 and 5258;

something seen in sleep, i.e. a dream (vision in a dream): --

{dream}.[ql

 ear 0189 # akoe {ako-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, {ear}, fame, which ye

heard, hearing, preached, report, rumor.[ql

 element 4747 # stoicheion {stoy-khi'-on}; neuter of a presumed

derivative of the base of 4748; something orderly in arrangement,

 i.e. (by implication) a serial (basal, fundamental, initial)

constituent (literally), proposition (figuratively): --

{element}, principle, rudiment.[ql

 endue 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the

sense of sinking into a garment); to invest with clothing

(literally or figuratively): -- array, clothe (with), {endue},

have (put) on.[ql ***. enegko. See 5342.[ql

 every 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he ({every}) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 fall 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to

fall into something that is all around, i.e. light among or upon,

 be surrounded with: -- {fall} among (into).[ql

 fall 4625 # skandalon {skan'-dal-on} ("scandal"); probably from

a derivative of 2578; a trap-stick (bent sapling), i.e. snare

(figuratively, cause of displeasure or sin): -- occasion to

{fall} (of stumbling), offence, thing that offends,

stumblingblock.[ql

 fame 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, ear, {fame}, which ye

heard, hearing, preached, report, rumor.[ql

 fame 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, {fame}, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 farthing 0787 # assarion {as-sar'-ee-on}; of Latin origin; an

assarius or as, a Roman coin: -- {farthing}.[ql

 farthing 2835 # kodrantes {kod-ran'-tace}; of Latin origin; a

quadrans, i.e. the fourth part of an as: -- {farthing}.[ql

 fierceness 2372 # thumos {thoo-mos'}; from 2380; passion (as if

breathing hard): -- {fierceness}, indignation, wrath. Compare

5590.[ql

 filth 4027 # perikatharma {per-ee-kath'-ar-mah}; from a

compound of 4012 and 2508; something cleaned off all around, i.e.

 refuse (figuratively): -- {filth}.[ql

 finally 3063 # loipon {loy-pon'}; neuter singular of the same

as 3062; something remaining (adverbially): -- besides,

{finally}, furthermore, (from) henceforth, moreover, now, + it

remaineth, then.[ql

 footstool 5286 # hupopodion {hoop-op-od'-ee-on}; neuter of a

compound of 5259 and 4228; something under the feet, i.e. a foot-

rest (figuratively): -- {footstool}.[ql

 for 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), {for}(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 for 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was {for}) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 for 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was {for}, will, would, be yet.[ql

 formed 4110 # plasma {plas'-mah}; from 4111; something moulded:

-- thing {formed}.[ql

 forthwith 3916 # parachrema {par-akh-ray'-mah}; from 3844 and

5536 (in its original sense); at the thing itself, i.e.

instantly: -- {forthwith}, immediately, presently, straightway,

soon.[ql

 foundation 2310 # themelios {them-el'-ee-os}; from a derivative

of 5087; something put down, i.e. a substruction (of a building,

etc.), (literally or figuratively): -- {foundation}.[ql

 from 3063 # loipon {loy-pon'}; neuter singular of the same as

3062; something remaining (adverbially): -- besides, finally,

furthermore, ({from}) henceforth, moreover, now, + it remaineth,

then.[ql

 from 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), {from}, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 furthermore 3063 # loipon {loy-pon'}; neuter singular of the

same as 3062; something remaining (adverbially): -- besides,

finally, {furthermore}, (from) henceforth, moreover, now, + it

remaineth, then.[ql

 garment 4749 # stole {stol-ay'}; from 4724; equipment, i.e.

(specifically) a "stole" or long-fitting gown (as a mark of

dignity): -- long clothing ({garment}), (long) robe.[ql

 government 2067 # esthesis {es'-thay-sis}; from a derivative of

2066; clothing (concretely): -- {government}.[ql

 great 0331 # anathema {an-ath'-em-ah}; from 394; a (religious)

ban or (concretely) excommunicated (thing or person): -- accused,

 anathema, curse, X {great}.[ql

 grieved 4360 # prosochthizo {pros-okh-thid'-zo}; from 4314 and

a form of ochtheo (to be vexed with something irksome); to feel

indignant at: -- be {grieved} at.[ql

 handwriting 5498 # cheirographon {khi-rog'-raf-on}; neuter of a

compound of 5495 and 1125; something hand-written ("chirograph"),

 i.e. a manuscript (specifically, a legal document or bond

[figuratively]): -- {handwriting}.[ql

 have 0578 # apoblepo {ap-ob-lep'-o}; from 575 and 991; to look

away from everything else, i.e. (figuratively) intently regard: -

- {have} respect.[ql

 have 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense

of sinking into a garment); to invest with clothing (literally

or figuratively): -- array, clothe (with), endue, {have} (put)

on.[ql ***. enegko. See 5342.[ql

 have 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X {have} to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 he 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, {he} (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 heard 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, ear, fame, which ye

{heard}, hearing, preached, report, rumor.[ql

 hearing 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, ear, fame, which ye

heard, {hearing}, preached, report, rumor.[ql

 henceforth 3063 # loipon {loy-pon'}; neuter singular of the

same as 3062; something remaining (adverbially): -- besides,

finally, furthermore, (from) {henceforth}, moreover, now, + it

remaineth, then.[ql

 hereafter 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X {here-)after}, ago,

at, because of, before, by (the space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 hereafter 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, {hereafter})

tarry, which was for, will, would, be yet.[ql

 holiest 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred

thing (i.e. spot): -- {holiest} (of all), holy place, sanctuary.

[ql

 holy 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing

(i.e. spot): -- holiest (of all), {holy} place, sanctuary.[ql

 husk 2769 # keration {ker-at'-ee-on}; neuter of a presumed

derivative of 2768; something horned, i.e. (specially) the pod

of the carob-tree: -- {husk}.[ql ***. kerao. See 2767.[ql

 idols 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in sacrifice, sacrificed) to (unto) {idols}.[ql

 immediately 3916 # parachrema {par-akh-ray'-mah}; from 3844 and

5536 (in its original sense); at the thing itself, i.e.

instantly: -- forthwith, {immediately}, presently, straightway,

soon.[ql

 in 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, {in},

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 in 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered ({in} sacrifice, sacrificed) to (unto) idols.[ql

 in 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the sea,

 i.e. marine: -- thing {in} the sea.[ql

 indignation 2372 # thumos {thoo-mos'}; from 2380; passion (as

if breathing hard): -- fierceness, {indignation}, wrath. Compare

5590.[ql

 intend 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, {intend}, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 intent 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

{intent}, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 into 4045 # peripipto {per-ee-pip'-to}; from 4012 and 4098; to

fall into something that is all around, i.e. light among or upon,

 be surrounded with: -- fall among ({into}).[ql

 is 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that {is}) offered (in sacrifice, sacrificed) to (unto) idols.[ql

 is 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

{is}, things, + which was for) to come, intend, was to (be),

mean, mind, be at the point, (be) ready, + return, shall (begin),

 (which, that) should (after, afterwards, hereafter) tarry,

which was for, will, would, be yet.[ql

 is 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a

compound of 3844 and 2698; something put down alongside, i.e. a

deposit (sacred trust): -- that (thing) which {is} committed (un-

)to (trust).[ql

 is 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.

fabric (literally or figuratively): -- thing that {is} made,

workmanship.[ql

 is 4574 # sebasma {seb'-as-mah}; from 4573; something adored, i.

e. an object of worship (god, altar, etc): -- devotion, that

{is} worshipped.[ql

 issue 4690 # sperma {sper'-mah}; from 4687; something sown, i.e.

 seed (including the male "sperm"); by implication, offspring;

specifically, a remnant (figuratively, as if kept over for

planting): -- {issue}, seed.[ql

 it 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

{it} usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 it 3063 # loipon {loy-pon'}; neuter singular of the same as

3062; something remaining (adverbially): -- besides, finally,

furthermore, (from) henceforth, moreover, now, + {it} remaineth,

then.[ql

 kind 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a ({kind} of), any (man, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 lading 5414 # phortos {for'-tos}; from 5342; something carried,

i.e. the cargo of a ship: -- {lading}.[ql

 long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.

(specifically) a "stole" or long-fitting gown (as a mark of

dignity): -- long clothing (garment), ({long}) robe.[ql

 long 4749 # stole {stol-ay'}; from 4724; equipment, i.e.

(specifically) a "stole" or long-fitting gown (as a mark of

dignity): -- {long} clothing (garment), (long) robe.[ql

 look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- appear, {look}, see, shew self.[ql

 made 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.

fabric (literally or figuratively): -- thing that is {made},

workmanship.[ql

 mainsail 0736 # artemon {ar-tem'-ohn}; from a derivative of 737;

 properly, something ready [or else more remotely from 142

(compare 740); something hung up], i.e. (specially) the topsail

(rather foresail or jib) of a vessel: -- {mainsail}.[ql

 make 1861 # epaggello {ep-ang-el'-lo}; from 1909 and the base

of 32; to announce upon (reflexively), i.e. (by implication) to

engage to do something, to assert something respecting oneself: -

- profess, ({make}) promise.[ql

 man 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some ({man}, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 man 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) {man}, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 man 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any ({man}, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 matter 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, {matter}, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 me 3056 # logos {log'-os}; from 3004; something said (including

the thought); by implication a topic (subject of discourse),

also reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): -- account, cause, communication, X

concerning, doctrine, fame, X have to do, intent, matter, mouth,

preaching, question, reason, + reckon, remove, say(-ing), shew,

X speaker, speech, talk, thing, + none of these things move {me},

 tidings, treatise, utterance, word, work.[ql

 mean 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), {mean}, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 meat 4371 # prosphagion {pros-fag'-ee-on}; neuter of a presumed

derivative of a compound of 4314 and 5315; something eaten in

addition to bread, i.e. a relish (specifically, fish; compare

3795): -- {meat}.[ql

 meat 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- ({meat},

thing that is) offered (in sacrifice, sacrificed) to (unto)

idols.[ql

 mind 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, {mind}, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 mite 3016 # lepton {lep-ton'}; neuter of a derivative of the

same as 3013; something scaled (light), i.e. a small coin: --

{mite}.[ql

 money 5536 # chrema {khray'-mah}; something useful or needed, i.

e. wealth, price: -- {money}, riches.[ql

 moreover 3063 # loipon {loy-pon'}; neuter singular of the same

as 3062; something remaining (adverbially): -- besides, finally,

furthermore, (from) henceforth, {moreover}, now, + it remaineth,

then.[ql

 motion 3804 # pathema {path'-ay-mah}; from a presumed

derivative of 3806; something undergone, i.e. hardship or pain;

subjectively, an emotion or influence: -- affection, affliction,

{motion}, suffering.[ql

 mouths 1993 # epistomizo {ep-ee-stom-id'-zo}; from 1909 and

4750; to put something over the mouth, i.e. (figuratively) to

silence: -- stop {mouths}.[ql

 mouth 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, {mouth}, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 move 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things {move} me, tidings, treatise, utterance, word,

work.[ql

 neither 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218;

not even at any time, i.e. never at all: -- {neither} at any

time, never, nothing at any time.[ql

 never 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not

even at any time, i.e. never at all: -- neither at any time,

{never}, nothing at any time.[ql

 nothing 5100 # tis {tis}; an enclitic indefinite pronoun; some

or any person or object: -- a (kind of), any (man, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that {no-

)thing}, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 none 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, +

{none} of these things move me, tidings, treatise, utterance,

word, work.[ql

 nothing 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218;

not even at any time, i.e. never at all: -- neither at any time,

never, {nothing} at any time.[ql

 nothing 3777 # oute {oo'-teh}; from 3756 and 5037; not too, i.e.

 neither or nor; by analogy, not even: -- neither, none, nor

(yet), (no, yet) not, {nothing}.[ql

 nothing 3761 # oude {oo-deh'}; from 3756 and 1161; not however,

i.e. neither, nor, not even: -- neither (indeed), never, no

(more, nor, not), nor (yet), (also, even, then) not (even, so

much as), + {nothing}, so much as.[ql

 nothing 4487 # rhema {hray'-mah}; from 4483; an utterance

(individually, collectively or specifically); by implication, a

matter or topic (especially of narration, command or dispute);

with a negative naught whatever: -- + evil, + {nothing}, saying,

word.[ql

 nothing 3367 # medeis {may-dice'}; including the irregular

feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-

den'}; from 3361 and 1520; not even one (man, woman, thing): --

any (man, thing), no (man), none, not (at all, any man, a whit),

{nothing}, + without delay.[ql

 nothing 3756 # ou {oo}; also (before a vowel) ouk {ook}; and

(before an aspirate) ouch {ookh}; a primary word; the absolute

negative [compare 3361] adverb; no or not: -- + long, nay,

neither, never, no (X man), none, [can-]not, + {nothing}, +

special, un([-worthy]), when, + without, + yet but. See also

3364, 3372.[ql

 nothing 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X forbear, +

God forbid, + lack, lest, neither, never, no (X wise in), none,

nor, [can-]not, {nothing}, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also

3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 nought 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a

derivative of the neuter of 3762; to make utterly nothing of, i.

e. despise: -- set at {nought}. See also 1848.[ql

 now 3063 # loipon {loy-pon'}; neuter singular of the same as

3062; something remaining (adverbially): -- besides, finally,

furthermore, (from) henceforth, moreover, {now}, + it remaineth,

then.[ql

 occasion 4625 # skandalon {skan'-dal-on} ("scandal"); probably

from a derivative of 2578; a trap-stick (bent sapling), i.e.

snare (figuratively, cause of displeasure or sin): -- {occasion}

to fall (of stumbling), offence, thing that offends,

stumblingblock.[ql

 of 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing (i.

e. spot): -- holiest ({of} all), holy place, sanctuary.[ql

 of 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

{of}, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 of 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space {of}), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 of 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because {of}, before, by (the space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 of 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a (presumed)

adj. from a derivative of 868; properly, something separative, i.

e. (specially) divorce: -- (writing {of}) divorcement.[ql

 of 3056 # logos {log'-os}; from 3004; something said (including

the thought); by implication a topic (subject of discourse),

also reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): -- account, cause, communication, X

concerning, doctrine, fame, X have to do, intent, matter, mouth,

preaching, question, reason, + reckon, remove, say(-ing), shew,

X speaker, speech, talk, thing, + none {of} these things move me,

 tidings, treatise, utterance, word, work.[ql

 of 4625 # skandalon {skan'-dal-on} ("scandal"); probably from a

derivative of 2578; a trap-stick (bent sapling), i.e. snare

(figuratively, cause of displeasure or sin): -- occasion to fall

({of} stumbling), offence, thing that offends, stumblingblock.[ql

 of 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind {of}), any (man, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 off 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, {off}, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 offence 4625 # skandalon {skan'-dal-on} ("scandal"); probably

from a derivative of 2578; a trap-stick (bent sapling), i.e.

snare (figuratively, cause of displeasure or sin): -- occasion

to fall (of stumbling), {offence}, thing that offends,

stumblingblock.[ql

 offends 4625 # skandalon {skan'-dal-on} ("scandal"); probably

from a derivative of 2578; a trap-stick (bent sapling), i.e.

snare (figuratively, cause of displeasure or sin): -- occasion

to fall (of stumbling), offence, thing that {offends},

stumblingblock.[ql

 offered 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) {offered} (in sacrifice, sacrificed) to (unto) idols.[ql

 offscouring 4067 # peripsoma {per-ip'-so-mah}; from a

comparative of 4012 and psao (to rub); something brushed all

around, i.e. off-scrapings (figuratively, scum): --

{offscouring}.[ql

 on 1746 # enduo {endoo'-o}; from 1722 and 1416 (in the sense of

sinking into a garment); to invest with clothing (literally or

figuratively): -- array, clothe (with), endue, have (put) {on}.

[ql ***. enegko. See 5342.[ql

 one 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, {one} (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 order 5001 # tagma {tag'-mah}; from 5021; something orderly in

arrangement (a troop), i.e. (figuratively) a series or

succession: -- {order}.[ql

 ought 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

{ought}, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 out 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in,

({out}) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 partly 5100 # tis {tis}; an enclitic indefinite pronoun; some

or any person or object: -- a (kind of), any (man, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + {partly}, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 petition 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing

asked or (abstractly) an asking: -- {petition}, request,

required.[ql

 pillow 4344 # proskephalaion {pros-kef-al'-ahee-on}; neuter of

a presumed compound of 4314 and 2776; something for the head, i.

e. a cushion: -- {pillow}.[ql

 place 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred thing

(i.e. spot): -- holiest (of all), holy {place}, sanctuary.[ql

 point 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the {point}, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 pool 2861 # kolumbethra {kol-oom-bay'-thrah}; a diving-place, i.

e. pond for bathing (or swimming): -- {pool}.[ql

 preached 0189 # akoe {ak-o-ay'}; from 191; hearing (the act,

the sense or the thing heard): -- audience, ear, fame, which ye

heard, hearing, {preached}, report, rumor.[ql

 preaching 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, {preaching}, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 prefix 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a

{prefix}) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 presently 3916 # parachrema {par-akh-ray'-mah}; from 3844 and

5536 (in its original sense); at the thing itself, i.e.

instantly: -- forthwith, immediately, {presently}, straightway,

soon.[ql

 principle 4747 # stoicheion {stoy-khi'-on}; neuter of a

presumed derivative of the base of 4748; something orderly in

arrangement, i.e. (by implication) a serial (basal, fundamental,

initial) constituent (literally), proposition (figuratively): --

element, {principle}, rudiment.[ql

 profess 1861 # epaggello {ep-ang-el'-lo}; from 1909 and the

base of 32; to announce upon (reflexively), i.e. (by

implication) to engage to do something, to assert something

respecting oneself: -- {profess}, (make) promise.[ql

 promise 1861 # epaggello {ep-ang-el'-lo}; from 1909 and the

base of 32; to announce upon (reflexively), i.e. (by

implication) to engage to do something, to assert something

respecting oneself: -- profess, (make) {promise}.[ql

 purpose 4255 # proaireomai {pro-ahee-reh'-om-ahee}; from 4253

and 138; to choose for oneself before another thing (prefer), i.

e. (by implication) to propose (intend): -- {purpose}.[ql

 put 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense

of sinking into a garment); to invest with clothing (literally

or figuratively): -- array, clothe (with), endue, have ({put})

on.[ql ***. enegko. See 5342.[ql

 question 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, {question}, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 ransom 3083 # lutron {loo'-tron}; from 3089; something to loose

with, i.e. a redemption price (figuratively, atonement): --

{ransom}.[ql

 ready 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) {ready}, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 reason 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, {reason}, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 reckon 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + {reckon},

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 remaineth 3063 # loipon {loy-pon'}; neuter singular of the same

as 3062; something remaining (adverbially): -- besides, finally,

furthermore, (from) henceforth, moreover, now, + it {remaineth},

then.[ql

 remove 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

{remove}, say(-ing), shew, X speaker, speech, talk, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 report 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, ear, fame, which ye

heard, hearing, preached, {report}, rumor.[ql

 request 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing asked

or (abstractly) an asking: -- petition, {request}, required.[ql

 required 0155 # aitema {ah'-ee-tay-mah}; from 154; a thing

asked or (abstractly) an asking: -- petition, request,

{required}.[ql

 respect 0578 # apoblepo {ap-ob-lep'-o}; from 575 and 991; to

look away from everything else, i.e. (figuratively) intently

regard: -- have {respect}.[ql

 return 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + {return}, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 reversal 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes separation, departure, cessation, completion,

{reversal}, etc.[ql

 riches 5536 # chrema {khray'-mah}; something useful or needed,

i.e. wealth, price: -- money, {riches}.[ql

 robe 4749 # stole {stol-ay'}; from 4724; equipment, i.e.

(specifically) a "stole" or long-fitting gown (as a mark of

dignity): -- long clothing (garment), (long) {robe}.[ql

 rudiment 4747 # stoicheion {stoy-khi'-on}; neuter of a presumed

derivative of the base of 4748; something orderly in arrangement,

 i.e. (by implication) a serial (basal, fundamental, initial)

constituent (literally), proposition (figuratively): -- element,

principle, {rudiment}.[ql

 ruin 4485 # rhegma {hrayg'-mah}; from 4486; something torn, i.e.

 a fragment (by implication and abstractly, a fall): -- {ruin}.

[ql

 rumor 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, ear, fame, which ye

heard, hearing, preached, report, {rumor}.[ql

 sacrifice 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in {sacrifice}, sacrificed) to (unto) idols.[ql

 sacrificed 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in sacrifice, {sacrificed}) to (unto) idols.[ql

 sanctuary 0039 # hagion {hag'-ee-on}; neuter of 40; a sacred

thing (i.e. spot): -- holiest (of all), holy place, {sanctuary}.

[ql

 say 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, {say}(-ing), shew, X speaker, speech, talk, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 sea 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the

sea, i.e. marine: -- thing in the {sea}.[ql

 see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- appear, look, {see}, shew self.[ql

 seed 4690 # sperma {sper'-mah}; from 4687; something sown, i.e.

seed (including the male "sperm"); by implication, offspring;

specifically, a remnant (figuratively, as if kept over for

planting): -- issue, {seed}.[ql

 self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- appear, look, see, shew {self}.[ql

 separation 0575 # apo {apo'}; a primary particle; "off," i.e.

away (from something near), in various senses (of place, time,

or relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it usually denotes {separation}, departure, cessation,

completion, reversal, etc.[ql

 set 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a

derivative of the neuter of 3762; to make utterly nothing of, i.

e. despise: -- {set} at nought. See also 1848.[ql

 shall 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, {shall}

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 sheep 4263 # probaton {prob'-at-on}; probably neuter of a

presumed. derivative of 4260; something that walks forward (a

quadruped), i.e. (specifically) a sheep (literally or

figuratively): -- {sheep}([-fold]).[ql

 shew 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), {shew}, X speaker, speech, talk, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- appear, look, see, {shew} self.[ql

 shoe 5266 # hupodema {hoop-od'-ay-mah}; from 5265; something

bound under the feet, i.e. a shoe or sandal: -- {shoe}.[ql

 should 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) {should} (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 sight 3705 # horama {hor'-am-ah}; from 3708; something gazed at,

 i.e. a spectacle (especially supernatural): -- {sight}, vision.

[ql

 since 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), {since}, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 some 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, {some} (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 soon 3916 # parachrema {par-akh-ray'-mah}; from 3844 and 5536

(in its original sense); at the thing itself, i.e. instantly: --

forthwith, immediately, presently, straightway, {soon}.[ql

 space 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the {space} of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 speaker 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X {speaker}, speech, talk, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 speech 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, {speech}, talk, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 spoil 4661 # skulon {skoo'-lon}; neuter from 4660; something

stripped (as a hide), i.e. booty: -- {spoil}.[ql

 stedfastness 4733 # stereoma {ster-eh'-o-mah}; from 4732;

something established, i.e. (abstractly) confirmation

(stability): -- {stedfastness}.[ql

 stick 5434 # phruganon {froo'-gan-on}; neuter of a presumed

derivative of phrugo (to roast or parch; akin to the base of

5395); something desiccated, i.e. a dry twig: -- {stick}.[ql

 stop 1993 # epistomizo {ep-ee-stom-id'-zo}; from 1909 and 4750;

to put something over the mouth, i.e. (figuratively) to silence:

-- {stop} mouths.[ql

 straightway 3916 # parachrema {par-akh-ray'-mah}; from 3844 and

5536 (in its original sense); at the thing itself, i.e.

instantly: -- forthwith, immediately, presently, {straightway},

soon.[ql

 stumbling 4625 # skandalon {skan'-dal-on} ("scandal"); probably

from a derivative of 2578; a trap-stick (bent sapling), i.e.

snare (figuratively, cause of displeasure or sin): -- occasion

to fall (of {stumbling}), offence, thing that offends,

stumblingblock.[ql

 stumblingblock 4625 # skandalon {skan'-dal-on} ("scandal");

probably from a derivative of 2578; a trap-stick (bent sapling),

i.e. snare (figuratively, cause of displeasure or sin): --

occasion to fall (of stumbling), offence, thing that offends,

{stumblingblock}.[ql

 suffering 3804 # pathema {path'-ay-mah}; from a presumed

derivative of 3806; something undergone, i.e. hardship or pain;

subjectively, an emotion or influence: -- affection, affliction,

motion, {suffering}.[ql

 talk 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, {talk}, thing, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 tarry 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

{tarry}, which was for, will, would, be yet.[ql

 temperate 1468 # egkrates {eng-krat-ace'}; from 1722 and 2904;

strong in a thing (masterful), i.e. (figuratively and

reflexively) self-controlled (in appetite, etc.): -- {temperate}.

[ql

 testified 3142 # marturion {mar-too'-ree-on}; neuter of a

presumed derivative of 3144; something evidential, i.e.

(genitive case) evidence given or (specifically) the Decalogue

(in the sacred Tabernacle): -- to be {testified}, testimony,

witness.[ql

 testimony 3142 # marturion {mar-too'-ree-on}; neuter of a

presumed derivative of 3144; something evidential, i.e.

(genitive case) evidence given or (specifically) the Decalogue

(in the sacred Tabernacle): -- to be testified, {testimony},

witness.[ql

 that 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.

fabric (literally or figuratively): -- thing {that} is made,

workmanship.[ql

 that 4574 # sebasma {seb'-as-mah}; from 4573; something adored,

i.e. an object of worship (god, altar, etc): -- devotion, {that}

is worshipped.[ql

 that 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a

compound of 3844 and 2698; something put down alongside, i.e. a

deposit (sacred trust): -- {that} (thing) which is committed (un-

)to (trust).[ql

 that 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

{that} is) offered (in sacrifice, sacrificed) to (unto) idols.[ql

 that 4625 # skandalon {skan'-dal-on} ("scandal"); probably from

a derivative of 2578; a trap-stick (bent sapling), i.e. snare

(figuratively, cause of displeasure or sin): -- occasion to fall

(of stumbling), offence, thing {that} offends, stumblingblock.[ql

 that 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ {that} no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 that 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after {that}, be (almost),

 (that which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 that 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, {that}) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 that 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

({that} which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 the 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by ({the} space of), for(-th), from, in,

(out) of, off, (up-)on(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 the 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the

sea, i.e. marine: -- thing in {the} sea.[ql

 the 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at {the} point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 theft 2809 # klemma {klem'-mah}; from 2813; stealing (properly,

the thing stolen, but used of the act): -- {theft}.[ql

 then 3063 # loipon {loy-pon'}; neuter singular of the same as

3062; something remaining (adverbially): -- besides, finally,

furthermore, (from) henceforth, moreover, now, + it remaineth,

{then}.[ql

 these 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of {these} things move me, tidings, treatise, utterance, word,

work.[ql

 thing 4110 # plasma {plas'-mah}; from 4111; something moulded: -

- {thing} formed.[ql

 thing 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel:

-- {thing} to draw with.[ql

 thing 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the

sea, i.e. marine: -- {thing} in the sea.[ql

 thing 1679 # elpizo {el-pid'-zo}; from 1680; to expect or

confide: -- (have, {thing}) hope(-d) (for), trust.[ql

 thing 0517 # aoratos {ah-or'-at-os}; from 1 (as a negative

particle) and 3707; invisible: -- invisible ({thing}).[ql

 thing 2297 # thaumasios {thow-mas'-ee-os}; from 2295; wondrous,

i.e. (neuter as noun) a miracle: -- wonderful {thing}.[ql

 thing 0280 # ametros {am'-et-ros}; from 1 (as a negative

particle) and 3358; immoderate: -- ({thing}) without measure.[ql

 thing 4161 # poiema {poy'-ay-mah}; from 4160; a product, i.e.

fabric (literally or figuratively): -- {thing} that is made,

workmanship.[ql

 thing 1536 # ei tis {i tis}; from 1487 and 5100; if any: -- he

that, if a(-ny) man('s {thing}, from any, ought), whether any,

whosoever.[ql

 thing 4229 # pragma {prag'-mah}; from 4238; a deed; by

implication, an affair; by extension, an object (material): --

business, matter, {thing}, work.[ql

 thing 2062 # herpeton {her-pet-on'}; neuter of a derivative of

herpo (to creep); a reptile, i.e. (by Hebraism [compare 7431]) a

small animal: -- creeping {thing}, serpent.[ql

 thing 5313 # hupsoma {hoop'-so-mah}; from 5312; an elevated

place or thing, i.e. (abstractly) altitude, or (by implication)

a barrier (figuratively): -- height, high {thing}.[ql

 thing 3543 # nomizo {nom-id'-zo}; from 3551; properly, to do by

law (usage), i.e. to accustom (passively, be usual); by

extension, to deem or regard: -- suppose, {thing}, be wont.[ql

 thing 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a

compound of 3844 and 2698; something put down alongside, i.e. a

deposit (sacred trust): -- that ({thing}) which is committed (un-

)to (trust).[ql

 thing 0111 # athemitos {ath-em'-ee-tos}; from 1 (as a negative

particle) and a derivative of themis (statute; from the base of

5087); illegal; by implication, flagitious: -- abominable,

unlawful {thing}.[ql

 thing 0040 # hagios {hag'-ee-os}; from hagos (an awful thing)

[compare 53, 2282]; sacred (physically, pure, morally blameless

or religious, ceremonially, consecrated): -- (most) holy (one,

{thing}), saint.[ql

 thing 0772 # asthenes {as-then-ace'}; from 1 (as a negative

particle) and the base of 4599; strengthless (in various

applications, literal, figurative and moral): -- more feeble,

impotent, sick, without strength, weak(-er, -ness, {thing}).[ql

 thing 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat,

{thing} that is) offered (in sacrifice, sacrificed) to (unto)

idols.[ql

 thing 4625 # skandalon {skan'-dal-on} ("scandal"); probably

from a derivative of 2578; a trap-stick (bent sapling), i.e.

snare (figuratively, cause of displeasure or sin): -- occasion

to fall (of stumbling), offence, {thing} that offends,

stumblingblock.[ql

 thing 3367 # medeis {may-dice'}; including the irregular

feminine medemia {may-dem-ee'-ah}; and the neuter meden {may-

den'}; from 3361 and 1520; not even one (man, woman, thing): --

any (man, {thing}), no (man), none, not (at all, any man, a

whit), nothing, + without delay.[ql

 thing 5101 # tis {tis}; probably emphat. of 5100; an

interrogative pronoun, who, which or what (in direct or indirect

questions): -- every man, how (much), + no(-ne, {thing}), what

(manner, thing), where ([-by, -fore, -of, -unto, -with, -

withal]), whether, which, who(-m, -se), why.[ql

 thing 5101 # tis {tis}; probably emphat. of 5100; an

interrogative pronoun, who, which or what (in direct or indirect

questions): -- every man, how (much), + no(-ne, thing), what

(manner, {thing}), where ([-by, -fore, -of, -unto, -with, -

withal]), whether, which, who(-m, -se), why.[ql

 thing 0571 # apistos {ap'-is-tos}; from 1 (as a negative

particle) and 4103; (actively) disbelieving, i.e. without

Christian faith (specially, a heathen); (passively)

untrustworthy (person), or incredible (thing): -- that believeth

not, faithless, incredible {thing}, infidel, unbeliever(-ing).[ql

 thing 3762 # oudeis {oo-dice'}; including feminine oudemia {oo-

dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not

even one (man, woman or thing), i.e. none, nobody, nothing: --

any (man), aught, man, neither any ({thing}), never (man), no

(man), none (+ of these things), not (any, at all, -thing),

nought.[ql

 thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, {thing}

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain ({thing}), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X {thing}),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, {thing}, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 things 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, {things}, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 thing 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, {thing}, +

none of these things move me, tidings, treatise, utterance, word,

 work.[ql

 things 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these {things} move me, tidings, treatise, utterance, word,

work.[ql

 thought 1270 # dianoema {dee-an-o'-ay-mah}; from a compound of

1223 and 3539; something thought through, i.e. a sentiment: --

{thought}.[ql

 tidings 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, {tidings}, treatise, utterance, word,

work.[ql

 time 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not

even at any time, i.e. never at all: -- neither at any {time},

never, nothing at any time.[ql

 time 3763 # oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not

even at any time, i.e. never at all: -- neither at any time,

never, nothing at any {time}.[ql

 tittle 2762 # keraia {ker-ah'-yah}; feminine of a presumed

derivative of the base of 2768; something horn-like, i.e.

(specially) the apex of a Hebrew letter (figuratively, the least

particle): -- {tittle}.[ql

 to 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: --

thing {to} draw with.[ql

 to 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in sacrifice, sacrificed) {to} (unto) idols.[ql

 to 3056 # logos {log'-os}; from 3004; something said (including

the thought); by implication a topic (subject of discourse),

also reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): -- account, cause, communication, X

concerning, doctrine, fame, X have {to} do, intent, matter,

mouth, preaching, question, reason, + reckon, remove, say(-ing),

shew, X speaker, speech, talk, thing, + none of these things

move me, tidings, treatise, utterance, word, work.[ql

 to 3142 # marturion {mar-too'-ree-on}; neuter of a presumed

derivative of 3144; something evidential, i.e. (genitive case)

evidence given or (specifically) the Decalogue (in the sacred

Tabernacle): -- {to} be testified, testimony, witness.[ql

 to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was {to} (be),

mean, mind, be at the point, (be) ready, + return, shall (begin),

 (which, that) should (after, afterwards, hereafter) tarry,

which was for, will, would, be yet.[ql

 to 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) {to} come, intend, was to (be),

mean, mind, be at the point, (be) ready, + return, shall (begin),

 (which, that) should (after, afterwards, hereafter) tarry,

which was for, will, would, be yet.[ql

 to 4625 # skandalon {skan'-dal-on} ("scandal"); probably from a

derivative of 2578; a trap-stick (bent sapling), i.e. snare

(figuratively, cause of displeasure or sin): -- occasion {to}

fall (of stumbling), offence, thing that offends, stumblingblock.

[ql

 treatise 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, {treatise}, utterance, word,

work.[ql

 trust 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a

compound of 3844 and 2698; something put down alongside, i.e. a

deposit (sacred trust): -- that (thing) which is committed (un-

)to ({trust}).[ql

 unto 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a

compound of 3844 and 2698; something put down alongside, i.e. a

deposit (sacred trust): -- that (thing) which is committed ({un-

)to} (trust).[ql

 understand 4441 # punthanomai {poon-than'-om-ahee}; middle

voice prolonged from a primary putho (which occurs only as an

alternate in certain tenses); to question, i.e. ascertain by

inquiry (as a matter of information merely; and thus differing

from 2065, which properly means a request as a favor; and from

154, which is strictly a demand for something due; as well as

from 2212, which implies a search for something hidden; and from

1189, which involves the idea of urgent need); by implication,

to learn (by casual intelligence): -- ask, demand, enquire,

{understand}.[ql

 unto 1494 # eidolothuton {i-do-loth'-oo-ton}; neuter of a

compound of 1497 and a presumed derivative of 2380; an image-

sacrifice, i.e. part of an idolatrous offering: -- (meat, thing

that is) offered (in sacrifice, sacrificed) to ({unto}) idols.[ql

 upon 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, ({up-)on}(-ce), since, with. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 usually 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, with. In composition (as a prefix)

it {usually} denotes separation, departure, cessation,

completion, reversal, etc.[ql

 utterance 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, {utterance}, word,

work.[ql

 vail 2665 # katapetasma {kat-ap-et'-as-mah}; from a compound of

2596 and a congener of 4072; something spread thoroughly, i.e.

(specially) the door screen (to the Most Holy Place) in the

Jewish Temple: -- {vail}.[ql

 very 2735 # katorthoma {kat-or'-tho-mah}; from a compound of

2596 and a derivative of 3717 [compare 1357]; something made

fully upright, i.e. (figuratively) rectification (specially,

good public administration): -- {very} worthy deed.[ql

 vesture 4018 # peribolaion {per-ib-ol'-ah-yon}; neuter of a

presumed derivative of 4016; something thrown around one, i.e. a

mantle, veil: -- covering, {vesture}.[ql

 vision 3705 # horama {hor'-am-ah}; from 3708; something gazed

at, i.e. a spectacle (especially supernatural): -- sight,

{vision}.[ql

 was 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which {was} for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 was 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which {was} for, will, would, be yet.[ql

 was 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, {was}

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 wear 5409 # phoreo {for-eh'-o}; from 5411; to have a burden, i.

e. (by analogy) to wear as clothing or a constant accompaniment:

-- bear, {wear}.[ql

 what 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, {what}(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 wherewith 5100 # tis {tis}; an enclitic indefinite pronoun;

some or any person or object: -- a (kind of), any (man, thing,

thing at all), certain (thing), divers, he (every) man, one (X

thing), ought, + partly, some (man, -body, -thing, -what), (+

that no-)thing, what(-soever), X {wherewith}, whom[-soever],

whose([-soever]).[ql

 which 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, ear, fame, {which} ye

heard, hearing, preached, report, rumor.[ql

 which 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a

compound of 3844 and 2698; something put down alongside, i.e. a

deposit (sacred trust): -- that (thing) {which} is committed (un-

)to (trust).[ql

 which 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + {which} was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 which 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), ({which}, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 which 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, {which} was for, will, would, be yet.[ql

 which 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that {which} is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 whom 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, {whom}[-soever], whose([-

soever]).[ql

 whose 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], {whose}([-

soever]).[ql

 will 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, {will}, would, be yet.[ql

 with 0502 # antlema {ant'-lay-mah}; from 501; a baling vessel: -

- thing to draw {with}.[ql

 with 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense

of sinking into a garment); to invest with clothing (literally

or figuratively): -- array, clothe ({with}), endue, have (put)

on.[ql ***. enegko. See 5342.[ql

 with 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to

judge of one thing in connection with another, i.e. combine

(spiritual ideas with appropriate expressions) or collate (one

person with another by way of contrast or resemblance): --

compare among ({with}).[ql

 with 0575 # apo {apo'}; a primary particle; "off," i.e. away

(from something near), in various senses (of place, time, or

relation; literal or figurative): -- (X here-)after, ago, at,

because of, before, by (the space of), for(-th), from, in, (out)

of, off, (up-)on(-ce), since, {with}. In composition (as a

prefix) it usually denotes separation, departure, cessation,

completion, reversal, etc.[ql

 witness 3142 # marturion {mar-too'-ree-on}; neuter of a

presumed derivative of 3144; something evidential, i.e.

(genitive case) evidence given or (specifically) the Decalogue

(in the sacred Tabernacle): -- to be testified, testimony,

{witness}.[ql

 word 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, {word},

work.[ql

 work 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

{work}.[ql

 workmanship 4161 # poiema {poy'-ay-mah}; from 4160; a product,

i.e. fabric (literally or figuratively): -- thing that is made,

{workmanship}.[ql

 worshipped 4574 # sebasma {seb'-as-mah}; from 4573; something

adored, i.e. an object of worship (god, altar, etc): -- devotion,

 that is {worshipped}.[ql

 worthy 2735 # katorthoma {kat-or'-tho-mah}; from a compound of

2596 and a derivative of 3717 [compare 1357]; something made

fully upright, i.e. (figuratively) rectification (specially,

good public administration): -- very {worthy} deed.[ql

 would 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, {would}, be yet.[ql

 wrath 2372 # thumos {thoo-mos'}; from 2380; passion (as if

breathing hard): -- fierceness, indignation, {wrath}. Compare

5590.[ql

 writing 0647 # apostasion {ap-os-tas'-ee-on}; neuter of a

(presumed) adj. from a derivative of 868; properly, something

separative, i.e. (specially) divorce: -- ({writing} of)

divorcement.[ql

 ye 0189 # akoe {akoay'}; from 191; hearing (the act, the sense

or the thing heard): -- audience, ear, fame, which {ye} heard,

hearing, preached, report, rumor.[ql

 yet 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be {yet}.[ql

~~~~~~