Abia 0007 # Abia {ab-ee-ah'}; of Hebrew origin [29]; Abijah,

the name of two Israelites: -- {Abia}.[ql


 Barsabas 0923 # Barsabas {bar-sab-as'}; of Aramaic origin [1247

and probably 6634]; son of Sabas (or Tsaba); Bar-sabas, the name

of two Israelites: -- {Barsabas}.[ql


 Boanerges 0993 # Boanerges {bo-an-erg-es'}; of Aramaic origin

[1123 and 7266]; sons of commotion; Boanerges, an epithet of two

of the apostles: -- {Boanerges}.[ql


 Boanerges 0993 # Boanerges {bo-an-erg-es'}; of Aramaic origin

[1123 and 7266]; sons of commotion; Boanerges, an epithet of two

of the apostles: -- {Boanerges}.[ql


 Caesarea 2542 # Kaisereia {kahee-sar'-i-a}; from 2541; Caesaria,

 the name of two places in Palestine: -- {Caesarea}.[ql


 Cainan 2536 # Kainan {kah-ee-nan'}; of Hebrew origin [7018];

Cainan (i.e. Kenan), the name of two patriarchs: -- {Cainan}.[ql


 Claudius 2804 # Klaudios {klow'-dee-os}; of Latin origin;

Claudius, the name of two Romans: -- {Claudius}.[ql


 Jesus 2424 # Iesous {ee-ay-sooce'}; of Hebrew origin [3091];

Jesus (i.e. Jehoshua), the name of our Lord and two (three)

other Israelites: -- {Jesus}.[ql


 Jonas 2495 # Ionas {ee-o-nas'}; of Hebrew origin [3124]; Jonas

(i.e. Jonah), the name of two Israelites: -- {Jonas}.[ql


 Joses 2500 # Ioses {ee-o-sace'}; perhaps for 2501; Joses, the

name of two Israelites: -- {Joses}. Compare 2499.[ql


 Lazarus 2976 # Lazaros {lad'-zar-os}; probably of Hebrew origin

[499]; Lazarus (i.e. Elazar), the name of two Israelites (one

imaginary): -- {Lazarus}.[ql


 Mathat 3158 # Matthat {mat-that'}; probably a shortened form of

3161; Matthat (i.e. Mattithjah), the name of two Israelites: --

{Mathat}.[ql


 Melchi 3197 # Melchi {mel-khee'}; of Hebrew or [4428 with

pronominal suf., my king]; Melchi (i.e. Malki), the name of two

Israelites: -- {Melchi}.[ql


 Zacharias 2197 # Zacharias {dzakh-ar-ee'-as}; of Hebrew origin

[2148]; Zacharias (i.e. Zechariah), the name of two Israelites: -

- {Zacharias}.[ql


 and 2228 # e {ay}; a primary particle of distinction between

two connected terms; disjunctive, or; comparative, than: --

{and}, but (either), (n-)either, except it be, (n-)or (else),

rather, save, than, that, what, yea. Often used in connection

with other particles. Compare especially 2235, 2260, 2273.[ql


 be 2228 # e {ay}; a primary particle of distinction between two

connected terms; disjunctive, or; comparative, than: -- and, but

(either), (n-)either, except it {be}, (n-)or (else), rather,

save, than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql


 be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, know, be

privy, {be} ware of.[ql


 be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, know,

{be} privy, be ware of.[ql


 but 2228 # e {ay}; a primary particle of distinction between

two connected terms; disjunctive, or; comparative, than: -- and,

{but} (either), (n-)either, except it be, (n-)or (else), rather,

save, than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql


 consider 4894 # suneido {soon-i'-do}; from 4862 and 1492; to

see completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- {consider}, know,

be privy, be ware of.[ql


 day 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the

Sabbath (i.e. Shabbath), or day of weekly repose from secular

avocations (also the observance or institution itself); by

extension, a se'nnight, i.e. the interval between two Sabbaths;

likewise the plural in all the above applications: -- sabbath

({day}), week.[ql


 edges 1366 # distomos {dis'-tom-os}; from 1364 and 4750; double-

edged: -- with two {edges}, two-edged.[ql


 either 2228 # e {ay}; a primary particle of distinction between

two connected terms; disjunctive, or; comparative, than: -- and,

but ({either}), (n-)either, except it be, (n-)or (else), rather,

save, than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql


 else 2228 # e {ay}; a primary particle of distinction between

two connected terms; disjunctive, or; comparative, than: -- and,

but (either), (n-)either, except it be, (n-)or ({else}), rather,

save, than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql


 except 2228 # e {ay}; a primary particle of distinction between

two connected terms; disjunctive, or; comparative, than: -- and,

but (either), (n-)either, {except} it be, (n-)or (else), rather,

save, than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql


 hundred 1250 # diakosioi {dee-ak-os'-ee-oy}; from 1364 and 1540;

 two hundred: -- two {hundred}.[ql


 it 2228 # e {ay}; a primary particle of distinction between two

connected terms; disjunctive, or; comparative, than: -- and, but

(either), (n-)either, except {it} be, (n-)or (else), rather,

save, than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql


 kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to

(fond of [an individual or an object]), i.e. have affection for

(denoting personal attachment, as a matter of sentiment or

feeling; while 25 is wider, embracing especially the judgment

and the deliberate assent of the will as a matter of principle,

duty and propriety: the two thus stand related very much as 2309

and 1014, or as 2372 and 3563 respectively; the former being

chiefly of the heart and the latter of the head); specifically,

to kiss (as a mark of tenderness): -- {kiss}, love.[ql


 know 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, {know},

be privy, be ware of.[ql


 love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to

(fond of [an individual or an object]), i.e. have affection for

(denoting personal attachment, as a matter of sentiment or

feeling; while 25 is wider, embracing especially the judgment

and the deliberate assent of the will as a matter of principle,

duty and propriety: the two thus stand related very much as 2309

and 1014, or as 2372 and 3563 respectively; the former being

chiefly of the heart and the latter of the head); specifically,

to kiss (as a mark of tenderness): -- kiss, {love}.[ql


 meet 0296 # amphodon {am'-fod-on}; from the base of 297 and

3598; a fork in the road: -- where two ways {meet}.[ql


 meet 1337 # dithalassos {dee-thal'-as-sos}; from 1364 and 2281;

having two seas, i.e. a sound with a double outlet: -- where two

seas {meet}.[ql


 neither 2228 # e {ay}; a primary particle of distinction

between two connected terms; disjunctive, or; comparative, than:

-- and, but (either), ({n-)either}, except it be, (n-)or (else),

rather, save, than, that, what, yea. Often used in connection

with other particles. Compare especially 2235, 2260, 2273.[ql


 nor 2228 # e {ay}; a primary particle of distinction between

two connected terms; disjunctive, or; comparative, than: -- and,

but (either), (n-)either, except it be, ({n-)or} (else), rather,

save, than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql


 of 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, know, be

privy, be ware {of}.[ql


 old 1332 # dietes {dee-et-ace'}; from 1364 and 2094; of two

years (in age): -- two years {old}.[ql


 privy 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, know, be

{privy}, be ware of.[ql


 rather 2228 # e {ay}; a primary particle of distinction between

two connected terms; disjunctive, or; comparative, than: -- and,

but (either), (n-)either, except it be, (n-)or (else), {rather},

save, than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql


 sabbath 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676];

the Sabbath (i.e. Shabbath), or day of weekly repose from

secular avocations (also the observance or institution itself);

by extension, a se'nnight, i.e. the interval between two

Sabbaths; likewise the plural in all the above applications: --

{sabbath} (day), week.[ql


 save 2228 # e {ay}; a primary particle of distinction between

two connected terms; disjunctive, or; comparative, than: -- and,

but (either), (n-)either, except it be, (n-)or (else), rather,

{save}, than, that, what, yea. Often used in connection with

other particles. Compare especially 2235, 2260, 2273.[ql


 seas 1337 # dithalassos {dee-thal'-as-sos}; from 1364 and 2281;

having two seas, i.e. a sound with a double outlet: -- where two

{seas} meet.[ql


 than 2228 # e {ay}; a primary particle of distinction between

two connected terms; disjunctive, or; comparative, than: -- and,

but (either), (n-)either, except it be, (n-)or (else), rather,

save, {than}, that, what, yea. Often used in connection with

other particles. Compare especially 2235, 2260, 2273.[ql


 that 2228 # e {ay}; a primary particle of distinction between

two connected terms; disjunctive, or; comparative, than: -- and,

but (either), (n-)either, except it be, (n-)or (else), rather,

save, than, {that}, what, yea. Often used in connection with

other particles. Compare especially 2235, 2260, 2273.[ql


 thousand 1367 # dischilioi {dis-khil'-ee-oy}; from 1364 and

5507; two thousand: -- two {thousand}.[ql


 twelve 1427 # dodeka {do'-dek-ah}; from 1417 and 1176; two and

ten, i.e. a dozen: -- {twelve}.[ql


 twelve 1177 # dekaduo {dek-ad-oo'-o}; from 1176 and 1417; two

and ten, i.e. twelve: -- {twelve}.[ql


 two 0296 # amphodon {am'-fod-on}; from the base of 297 and 3598;

 a fork in the road: -- where {two} ways meet.[ql


 two 1417 # duo {doo'-o}; a primary numeral; "two": -- both,

twain, {two}.[ql


 two 1250 # diakosioi {dee-ak-os'-ee-oy}; from 1364 and 1540;

two hundred: -- {two} hundred.[ql


 two 1333 # dietia {dee-et-ee'-a}; from 1332; a space of two

years (biennium): -- {two} years.[ql


 two 1367 # dischilioi {dis-khil'-ee-oy}; from 1364 and 5507;

two thousand: -- {two} thousand.[ql


 two 1332 # dietes {dee-et-ace'}; from 1364 and 2094; of two

years (in age): -- {two} years old.[ql


 two 1366 # distomos {dis'-tom-os}; from 1364 and 4750; double-

edged: -- with {two} edges, two-edged.[ql


 two 1337 # dithalassos {dee-thal'-as-sos}; from 1364 and 2281;

having two seas, i.e. a sound with a double outlet: -- where

{two} seas meet.[ql


 twoedged 1366 # distomos {dis'-tom-os}; from 1364 and 4750;

double-edged: -- with two edges, {two-edged}.[ql


 ware 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, know, be

privy, be {ware} of.[ql


 ways 0296 # amphodon {am'-fod-on}; from the base of 297 and

3598; a fork in the road: -- where two {ways} meet.[ql


 week 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676];

the Sabbath (i.e. Shabbath), or day of weekly repose from

secular avocations (also the observance or institution itself);

by extension, a se'nnight, i.e. the interval between two

Sabbaths; likewise the plural in all the above applications: --

sabbath (day), {week}.[ql


 what 2228 # e {ay}; a primary particle of distinction between

two connected terms; disjunctive, or; comparative, than: -- and,

but (either), (n-)either, except it be, (n-)or (else), rather,

save, than, that, {what}, yea. Often used in connection with

other particles. Compare especially 2235, 2260, 2273.[ql


 where 0296 # amphodon {am'-fod-on}; from the base of 297 and

3598; a fork in the road: -- {where} two ways meet.[ql


 where 1337 # dithalassos {dee-thal'-as-sos}; from 1364 and 2281;

 having two seas, i.e. a sound with a double outlet: -- {where}

two seas meet.[ql


 with 1366 # distomos {dis'-tom-os}; from 1364 and 4750; double-

edged: -- {with} two edges, two-edged.[ql


 yea 2228 # e {ay}; a primary particle of distinction between

two connected terms; disjunctive, or; comparative, than: -- and,

but (either), (n-)either, except it be, (n-)or (else), rather,

save, than, that, what, {yea}. Often used in connection with

other particles. Compare especially 2235, 2260, 2273.[ql


 years 1333 # dietia {dee-et-ee'-a}; from 1332; a space of two

years (biennium): -- two {years}.[ql


 years 1332 # dietes {dee-et-ace'}; from 1364 and 2094; of two

years (in age): -- two {years} old.[ql




 


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