son , 1CH , 1:43 ,  1CH , 1:44 ,  1CH , 1:46 ,  1CH , 1:49 ,  

1CH , 2:18 ,  1CH , 2:45 ,  1CH , 2:50 ,  1CH , 3:2 ,  1CH , 3:2

,  1CH , 3:10 ,  1CH , 3:10 ,  1CH , 3:10 ,  1CH , 3:10 ,  1CH ,

3:11 ,  1CH , 3:11 ,  1CH , 3:11 ,  1CH , 3:12 ,  1CH , 3:12 ,  

1CH , 3:12 ,  1CH , 3:13 ,  1CH , 3:13 ,  1CH , 3:13 ,  1CH , 3:

14 ,  1CH , 3:14 ,  1CH , 3:16 ,  1CH , 3:16 ,  1CH , 3:17 ,  

1CH , 4:2 ,  1CH , 4:8 ,  1CH , 4:15 ,  1CH , 4:21 ,  1CH , 4:25

,  1CH , 4:25 ,  1CH , 4:25 ,  1CH , 4:26 ,  1CH , 4:26 ,  1CH ,

4:26 ,  1CH , 4:34 ,  1CH , 4:35 ,  1CH , 4:35 ,  1CH , 4:35 ,  

1CH , 4:37 ,  1CH , 4:37 ,  1CH , 4:37 ,  1CH , 4:37 ,  1CH , 4:

37 ,  1CH , 5:1 ,  1CH , 5:4 ,  1CH , 5:4 ,  1CH , 5:4 ,  1CH ,

5:5 ,  1CH , 5:5 ,  1CH , 5:5 ,  1CH , 5:6 ,  1CH , 5:8 ,  1CH ,

5:8 ,  1CH , 5:8 ,  1CH , 5:14 ,  1CH , 5:14 ,  1CH , 5:14 ,  

1CH , 5:14 ,  1CH , 5:14 ,  1CH , 5:14 ,  1CH , 5:14 ,  1CH , 5:

15 ,  1CH , 5:15 ,  1CH , 6:20 ,  1CH , 6:20 ,  1CH , 6:20 ,  

1CH , 6:21 ,  1CH , 6:21 ,  1CH , 6:21 ,

 1CH , 6:21 ,  1CH , 6:22 ,  1CH , 6:22 ,  1CH , 6:22 ,  1CH , 6:

23 ,  1CH , 6:23 ,  1CH , 6:23 ,  1CH , 6:24 ,  1CH , 6:24 ,  

1CH , 6:24 ,  1CH , 6:24 ,  1CH , 6:26 ,  1CH , 6:26 ,  1CH , 6:

27 ,  1CH , 6:27 ,  1CH , 6:27 ,  1CH , 6:29 ,  1CH , 6:29 ,  

1CH , 6:29 ,  1CH , 6:30 ,  1CH , 6:30 ,  1CH , 6:30 ,  1CH , 6:

33 ,  1CH , 6:33 ,  1CH , 6:34 ,  1CH , 6:34 ,  1CH , 6:34 ,  

1CH , 6:34 ,  1CH , 6:35 ,  1CH , 6:35 ,  1CH , 6:35 ,  1CH , 6:

35 ,  1CH , 6:36 ,  1CH , 6:36 ,  1CH , 6:36 ,  1CH , 6:36 ,  

1CH , 6:37 ,  1CH , 6:37 ,  1CH , 6:37 ,  1CH , 6:37 ,  1CH , 6:

38 ,  1CH , 6:38 ,  1CH , 6:38 ,  1CH , 6:38 ,  1CH , 6:39 ,  

1CH , 6:39 ,  1CH , 6:40 ,  1CH , 6:40 ,  1CH , 6:40 ,  1CH , 6:

41 ,  1CH , 6:41 ,  1CH , 6:41 ,  1CH , 6:42 ,  1CH , 6:42 ,  

1CH , 6:42 ,  1CH , 6:43 ,  1CH , 6:43 ,  1CH , 6:43 ,  1CH , 6:

44 ,  1CH , 6:44 ,  1CH , 6:44 ,  1CH , 6:45 ,  1CH , 6:45 ,  

1CH , 6:45 ,  1CH , 6:46 ,  1CH , 6:46 ,  1CH , 6:46 ,  1CH , 6:

47 ,  1CH , 6:47 ,  1CH , 6:47 ,  1CH , 6:47 ,  1CH

 , 6:50 ,  1CH , 6:50 ,  1CH , 6:50 ,  1CH , 6:51 ,  1CH , 6:51 ,

  1CH , 6:51 ,  1CH , 6:52 ,  1CH , 6:52 ,  1CH , 6:52 ,  1CH ,

6 :53 ,  1CH , 6:53 ,  1CH , 6:56 ,  1CH , 7:16 ,  1CH , 7:17 ,  

1CH , 7:17 ,  1CH , 7:20 ,  1CH , 7:20 ,  1CH , 7:20 ,  1CH , 7:

20 ,  1CH , 7:21 ,  1CH , 7:21 ,  1CH , 7:23 ,  1CH , 7:25 ,  

1CH , 7:25 ,  1CH , 7:25 ,  1CH , 7:26 ,  1CH , 7:26 ,  1CH , 7:

26 ,  1CH , 7:27 ,  1CH , 7:27 ,  1CH , 7:29 ,  1CH , 8:30 ,  

1CH , 8:34 ,  1CH , 8:37 ,  1CH , 8:37 ,  1CH , 8:37 ,  1CH , 9:

4 ,  1CH , 9:4 ,  1CH , 9:4 ,  1CH , 9:4 ,  1CH , 9:4 ,  1CH , 9:

7 ,  1CH , 9:7 ,  1CH , 9:7 ,  1CH , 9:8 ,  1CH , 9:8 ,  1CH , 9:

8 ,  1CH , 9:8 ,  1CH , 9:8 ,  1CH , 9:8 ,  1CH , 9:11 ,  1CH ,

9:11 ,  1CH , 9:11 ,  1CH , 9:11 ,  1CH , 9:11 ,  1CH , 9:12 ,  

1CH , 9:12 ,  1CH , 9:12 ,  1CH , 9:12 ,  1CH , 9:12 ,  1CH , 9:

12 ,  1CH  , 9:12 ,  1CH , 9:12 ,  1CH , 9:14 ,  1CH , 9:14 ,  

1CH , 9:14 ,  1CH , 9:15 ,  1CH , 9:15 ,  1CH , 9:15 ,  1CH , 9:

16 ,  1CH , 9:16 ,  1CH , 9:16 ,  1CH ,

 9:16 ,  1CH , 9:16 ,  1CH , 9:19 ,  1CH , 9:19 ,  1CH , 9:19 ,  

1CH , 9:20 ,  1CH , 9:21 ,  1CH , 9:36 ,  1CH , 9:40 ,  1CH , 9:

43 ,  1CH , 9:43 ,  1CH , 9:43 ,  1CH , 10:14 ,  1CH , 11:6 ,  

1CH , 11:12 ,  1CH , 11:22 ,  1CH , 11:22 ,  1CH , 11:24 ,  1CH ,

 11:26 ,  1CH , 11:28 ,  1CH , 11:30 ,  1CH , 11:31 ,  1CH , 11:

34 ,  1CH , 11:35 ,  1CH , 11:35 ,  1CH , 11:37 ,  1CH , 11:38 ,

 1CH , 11:39 ,  1CH , 11:41 ,  1CH , 11:42 ,  1CH , 11:43 ,  1CH

, 11:45 ,  1CH , 12:1 ,  1CH , 12:18 ,  1CH , 15:17 ,  1CH , 15:

17 ,  1CH , 15:17 ,  1CH , 1 6:38 ,  1CH , 17:13 ,  1CH , 18:10 ,

  1CH , 18:12 ,  1CH , 18:15 ,  1CH , 18:15 ,  1CH , 18:16 ,  

1CH , 18:16 ,  1CH , 18:17 ,  1CH , 19:1 ,  1CH , 19:2 ,  1CH ,

20:5 ,  1CH , 20:6 ,  1CH , 20:7 ,  1CH , 22:5 ,  1CH , 22:6 ,  

1CH , 22:7 ,  1CH , 22:9 ,  1CH , 22:10 ,  1CH , 22:11 ,  1CH ,

22:17 ,  1CH , 23:1 ,  1CH , 24:6 ,  1CH , 24:6 ,  1CH , 24:29 ,

 1CH , 26:1 ,  1CH , 26:6 ,  1CH , 26:14 ,  1CH , 26:24 ,  1CH ,

26:24 ,  1CH , 26:25 ,  1CH , 26:2

5 ,  1CH , 26:25 ,  1CH , 26:25 ,  1CH , 26:25 ,  1CH , 26:28 ,  

1CH , 26:28 ,  1CH , 26:28 ,  1CH , 27:2 ,  1CH , 27:5 ,  1CH ,

27:6 ,  1CH , 27:7 ,  1CH , 27:9 ,  1CH , 27:16 ,  1CH , 27:16 ,

 1CH , 27:17 ,  1CH , 27:18 ,  1CH , 27:19 ,  1CH , 27:19 ,  1CH

, 27:20 ,  1CH , 27:20 ,  1CH , 27:21 ,  1CH , 27:21 ,  1CH , 27:

22 ,  1CH , 27:24 ,  1CH , 27:25 ,  1CH , 27:25 ,  1CH , 27:26 ,

 1CH , 27:29 ,  1CH , 27:32 ,  1CH , 27:34 ,  1CH , 28:5 ,  1CH ,

 28:6 ,  1CH , 28:6 ,  1CH , 28:9 ,  1CH , 28:11 ,  1CH , 28:20 ,

  1CH , 29:1 ,  1CH , 29:19 ,  1CH , 29:22 ,  1CH , 29:26 ,  1CH

, 29:28

son , 1CO , 1:9 ,  1CO , 4:17 ,  1CO , 15:28

son , 1JO , 1:3 ,  1JO , 1:7 ,  1JO , 2:22 ,  1JO , 2:23 ,  1JO ,

 2:23 ,  1JO , 2:24 ,  1JO , 3:8 ,  1JO , 3:23 ,  1JO , 4:9 ,  

1JO , 4:10 ,  1JO , 4:14 ,  1JO , 4:15 ,  1JO , 5:5 ,  1JO , 5:9

,  1JO , 5:10 ,  1JO , 5:10 ,  1JO , 5:11 ,  1JO , 5:12 ,  1JO ,

5:12 ,  1JO , 5:13 ,  1JO , 5:13 ,  1JO , 5:20 ,  1JO , 5:20

son , 1KI , 1:5 ,  1KI , 1:7 ,  1KI , 1:8 ,  1KI , 1:11 ,  1KI ,

1:12 ,  1KI , 1:13 ,  1KI , 1:17 ,  1KI , 1:21 ,  1KI , 1:26 ,  

1KI , 1:30 ,  1KI , 1:32 ,  1KI , 1:33 ,  1KI , 1:36 ,  1KI , 1:

38 ,  1KI , 1:42 ,  1KI , 1:44 ,  1KI , 2:1 ,  1KI , 2:5 ,  1KI ,

 2:5 ,  1KI , 2:5 ,  1KI , 2:8 ,  1KI , 2:13 ,  1KI , 2:22 ,  

1KI , 2:25 ,  1KI , 2:29 ,  1KI , 2:32 ,  1KI , 2:32 ,  1KI , 2:

34 ,  1KI , 2:35 ,  1KI , 2:39 ,  1KI , 2:46 ,  1KI , 3:6 ,  1KI

, 3:20 ,  1KI , 3:21 ,  1KI , 3:22 ,  1KI , 3:22 ,  1KI , 3:22 ,

 1KI , 3:22 ,  1KI , 3:23 ,  1KI , 3:23 ,  1KI , 3:23 ,  1KI , 3:

23 ,  1KI , 3:26 ,  1KI , 4:2 ,  1KI , 4:3 ,  1KI , 4:4 ,  1KI ,

4:5 ,  1KI , 4:5 ,  1KI , 4:6 ,  1KI , 4:8 ,  1KI , 4:9 ,  1KI ,

4:1 0 ,  1KI , 4:11 ,  1KI , 4:12 ,  1KI , 4:13 ,  1KI , 4:13 ,  

1KI , 4:14 ,  1KI , 4:16 ,  1KI , 4:17 ,  1KI , 4:18 ,  1KI , 4:

19 ,  1KI , 5:5 ,  1KI , 5:7 ,  1KI , 7:14 ,  1KI , 8:19 ,  1KI ,

 11:12 ,  1KI , 11:13 ,  1KI , 11:20 ,  1KI , 11:23 ,  1KI , 11:

26 ,  1KI , 11:36 ,  1KI , 11:4

3 ,  1KI , 12:2 ,  1KI , 12:15 ,  1KI , 12:16 ,  1KI , 12:21 ,  

1KI , 12:23 ,  1KI , 14:1 ,  1KI , 14:5 ,  1KI , 14:20 ,  1KI ,

14:21 ,  1KI , 14:31 ,  1KI , 15:1 ,  1KI , 15:4 ,  1KI , 15:8 ,

 1KI , 15:18 ,  1KI , 15:18 ,  1KI , 15:24 ,  1KI , 15:25 ,  1KI

, 15:27 ,  1KI , 15:33 ,  1KI , 16:1 ,  1KI , 16:3 ,  1KI , 16:6

,  1KI , 16:7 ,  1KI , 16:8 ,  1KI , 16:13 ,  1KI , 16:21 ,  1KI

, 16:22 ,  1KI , 16:26 ,  1KI , 16:28 ,  1KI , 16:29 ,  1KI , 16:

29 ,  1KI , 16:30 ,  1KI , 16:31 ,  1KI , 16:34 ,  1KI , 16:34 ,

 1KI , 17:12 ,  1KI , 17:13 ,  1KI , 17:17 ,  1KI , 17:18 ,  1KI

, 17:19 ,  1KI , 17:20 ,  1KI , 17:23 ,  1KI , 19:16 ,  1KI , 19:

16 ,  1KI , 19:19 ,  1KI , 21:22 ,  1KI , 21:22 ,  1KI , 22:8 ,  

1KI , 22:9 ,  1KI , 22:11 ,  1KI , 22:24 ,  1KI , 22:26 ,  1KI ,

22:40 ,  1KI , 22:41 ,  1KI , 22:49 ,  1KI , 22:50 ,  1KI , 22:

51 ,  1KI , 22:52

son , 1PE , 5:13

son , 1SA , 1:1 ,  1SA , 1:1 ,  1SA , 1:1 ,  1SA , 1:1 ,  1SA ,

1:20 ,  1SA , 1:23 ,  1SA , 3:6 ,  1SA , 3:16 ,  1SA , 4:16 ,  

1SA , 4:20 ,  1SA , 7:1 ,  1SA , 9:1 ,  1SA , 9:1 ,  1SA , 9:1 ,

 1SA , 9:1 ,  1SA , 9:2 ,  1SA , 9:3 ,  1SA , 10:2 ,  1SA , 10:

11 ,  1SA , 10:21 ,  1SA , 13:16 ,  1SA , 13:22 ,  1SA , 14:1 ,  

1SA , 14:3 ,  1SA , 14:3 ,  1SA , 14:3 ,  1SA , 14:39 ,  1SA ,

14:40 ,  1SA , 14:42 ,  1SA , 14:50 ,  1SA , 14:51 ,  1SA , 16:

18 ,  1SA , 16:19 ,  1SA , 16:20 ,  1SA , 17:12 ,  1SA , 17:17 ,

 1SA , 17:55 ,  1SA , 17:56 ,  1SA , 17:58 ,  1SA , 17:58 ,  1SA

, 18:18 ,  1SA , 18:21 ,  1SA , 18:22 ,  1SA , 18:23 ,  1SA , 18:

26 ,  1SA , 18:27 ,  1SA , 19:1 ,  1SA , 19:2 ,  1SA , 20:2 7 ,  

1SA , 20:27 ,  1SA , 20:30 ,  1SA , 20:30 ,  1SA , 20:31 ,  1SA ,

 22:7 ,  1SA , 22:8 ,  1SA , 22:8 ,  1SA , 22:8 ,  1SA , 22:9 ,  

1SA , 22:9 ,  1SA , 22:11 ,  1SA , 22:12 ,  1SA , 22:13 ,  1SA ,

22:14 ,  1SA , 22:20 ,  1SA , 23:6 ,  1SA , 23:16 ,  1SA , 24:16

,  1SA , 25:8 ,  1SA , 25:10 ,

1SA , 25:17 ,  1SA , 25:44 ,  1SA , 26:5 ,  1SA , 26:6 ,  1SA ,

26:14 ,  1SA , 26:17 ,  1SA , 26:21 ,  1SA , 26:25 ,  1SA , 27:2

,  1SA , 30:7

son , 1TH , 1:10

son , 1TI , 1:2 ,  1TI , 1:18

son , 2CH , 1:1 ,  2CH , 1:5 ,  2CH , 1:5 ,  2CH , 2:12 ,  2CH ,

2:14 ,  2CH , 6:9 ,  2CH , 9:29 ,  2CH , 9:31 ,  2CH , 10:2 ,  

2CH , 10:15 ,  2CH , 10:16 ,  2CH , 11:3 ,  2CH , 11:17 ,  2CH ,

11:18 ,  2CH , 11:18 ,  2CH , 11:22 ,  2CH , 12:16 ,  2CH , 13:6

,  2CH , 13:6 ,  2CH , 13:7 ,  2CH , 14:1 ,  2CH , 15:1 ,  2CH ,

17:1 ,  2CH , 17:16 ,  2CH , 18:7 ,  2CH , 18:8 ,  2CH , 18:10 ,

 2CH , 18:23 ,  2CH , 18:25 ,  2CH , 19:2 ,  2CH , 19:11 ,  2CH ,

 20:14 ,  2CH , 20:14 ,  2CH , 20:14 ,  2CH , 20:14 ,  2CH , 20:

34 ,  2CH , 20:37 ,  2CH , 21:1 ,  2CH , 21:17 ,  2CH , 22:1 ,  

2CH , 22:1 ,  2CH , 22:5 ,  2CH , 22:6 ,  2CH , 22:6 ,  2CH , 22:

7 ,  2CH , 22:9 ,  2CH , 22:10 ,  2CH , 22:11 ,  2CH  , 23:1 ,  

2CH , 23:1 ,  2CH , 23:1 ,  2CH , 23:1 ,  2CH , 23:1 ,  2CH , 23:

3 ,  2CH , 23:11 ,  2CH , 24:20 ,  2CH , 24:22 ,  2CH , 24:26 ,  

2CH , 24:26 ,  2CH , 24:27 ,  2CH , 25:17 ,  2CH , 25:17 ,  2CH ,

 25:18 ,  2CH , 25:23 ,  2CH , 25:23 ,  2CH , 25:25 ,  2CH , 25:

25 ,  2CH , 26:21 ,  2CH , 26

:22 ,  2CH , 26:23 ,  2CH , 27:9 ,  2CH , 28:3 ,  2CH , 28:6 ,  

2CH , 28:7 ,  2CH , 28:12 ,  2CH , 28:12 ,  2CH , 28:12 ,  2CH ,

28:12 ,  2CH , 28:27 ,  2CH , 29:12 ,  2CH , 29:12 ,  2CH , 29:

12 ,  2CH , 29:12 ,  2CH , 29:12 ,  2CH , 29:12 ,  2CH , 30:26 ,

 2CH , 31:14 ,  2CH , 32:20 ,  2CH , 32:32 ,  2CH , 32:33 ,  2CH

, 33:6 ,  2CH , 33:7 ,  2CH , 33:20 ,  2CH , 33:25 ,  2CH , 34:8

,  2CH  , 34:8 ,  2CH , 34:20 ,  2CH , 34:20 ,  2CH , 34:22 ,  

2CH , 34:22 ,  2CH , 35:3 ,  2CH , 35:4 ,  2CH , 36:1 ,  2CH ,

36:8

son , 2CO , 1:19

son , 2JO , 1:3 ,  2JO , 1:9

son , 2KI , 1:17 ,  2KI , 1:17 ,  2KI , 3:1 ,  2KI , 3:3 ,  2KI ,

 3:11 ,  2KI , 3:27 ,  2KI , 4:6 ,  2KI , 4:16 ,  2KI , 4:17 ,  

2KI , 4:28 ,  2KI , 4:36 ,  2KI , 4:37 ,  2KI , 6:28 ,  2KI , 6:

28 ,  2KI , 6:29 ,  2KI , 6:29 ,  2KI , 6:29 ,  2KI , 6:31 ,  

2KI , 6:32 ,  2KI , 8:1 ,  2KI , 8:5 ,  2KI , 8:5 ,  2KI , 8:9 ,

 2KI , 8:16 ,  2KI , 8:16 ,  2KI , 8:24 ,  2KI , 8:25 ,  2KI , 8:

25 ,  2KI , 8:27 ,  2KI , 8:28 ,  2KI , 8:29 ,  2KI , 8:29 ,  

2KI , 9:2 ,  2KI , 9:2 ,  2KI , 9:9 ,  2KI , 9:9 ,  2KI , 9:14 ,

 2KI , 9:14 ,  2KI , 9:20 ,  2KI , 9:29 ,  2KI , 10:15 ,  2KI ,

10:23 ,  2KI , 10:29 ,  2KI , 10:35 ,  2KI , 11:1 ,  2KI , 11:2 ,

  2KI , 11:4 ,  2KI , 11:12 ,  2KI , 12:21 ,  2KI , 12:21 ,  2KI

,  12:21 ,  2KI , 13:1 ,  2KI , 13:1 ,  2KI , 13:2 ,  2KI , 13:3

,  2KI , 13:9 ,  2KI , 13:10 ,  2KI , 13:11 ,  2KI , 13:24 ,  

2KI , 13:25 ,  2KI , 13:25 ,  2KI , 14:1 ,  2KI , 14:1 ,  2KI ,

14:8 ,  2KI , 14:8 ,  2KI , 14:9 ,  2KI , 14:13 ,  2KI , 14:13 ,

 2KI , 14:16 ,  2KI , 14:17 ,  2KI ,

 14:17 ,  2KI , 14:23 ,  2KI , 14:23 ,  2KI , 14:24 ,  2KI , 14:

25 ,  2KI , 14:27 ,  2KI , 14:29 ,  2KI , 15:1 ,  2KI , 15:5 ,  

2KI , 15:7 ,  2KI , 15:8 ,  2KI , 15:9 ,  2KI , 15:10 ,  2KI ,

15:13 ,  2KI , 15:14 ,  2KI , 15:14 ,  2KI , 15:17 ,  2KI , 15:

18 ,  2KI , 15:22 ,  2KI , 15:23 ,  2KI , 15:24 ,  2KI , 15:25 ,

 2KI , 15:27 ,  2KI , 15:28 ,  2KI , 15:30 ,  2KI , 15:30 ,  2KI

, 15:30 ,  2KI , 15 :32 ,  2KI , 15:32 ,  2KI , 15:37 ,  2KI ,

15:38 ,  2KI , 16:1 ,  2KI , 16:1 ,  2KI , 16:3 ,  2KI , 16:5 ,  

2KI , 16:7 ,  2KI , 16:20 ,  2KI , 17:1 ,  2KI , 17:21 ,  2KI ,

18:1 ,  2KI , 18:1 ,  2KI , 18:9 ,  2KI , 18:18 ,  2KI , 18:18 ,

 2KI , 18:26 ,  2KI , 18:37 ,  2KI , 18:37 ,  2KI , 19:2 ,  2KI ,

 19:20 ,  2KI , 19:37 ,  2KI , 20:1 ,  2KI , 20:12 ,  2KI , 20:

21 ,  2KI , 21:6 ,  2KI , 21:7 ,  2KI , 21:18 ,  2KI , 21:24 ,  

2KI , 21:26 ,  2KI , 22:3 ,  2KI , 22:3 ,  2KI , 22:12 ,  2KI ,

22:12 ,  2KI , 22:14 ,  2KI , 22:14 ,  2KI , 23:10 ,  2KI , 23:

15 ,  2KI , 23:30 ,  2KI , 23:34 ,  2K

I , 24:6 ,  2KI , 25:22 ,  2KI , 25:22 ,  2KI , 25:23 ,  2KI ,

25:23 ,  2KI , 25:23 ,  2KI , 25:23 ,  2KI , 25:25 ,  2KI , 25:25

son , 2PE , 1:17 ,  2PE , 2:15

son , 2SA , 1:4 ,  2SA , 1:5 ,  2SA , 1:12 ,  2SA , 1:13 ,  2SA ,

 1:17 ,  2SA , 2:8 ,  2SA , 2:8 ,  2SA , 2:10 ,  2SA , 2:12 ,  

2SA , 2:12 ,  2SA , 2:13 ,  2SA , 2:15 ,  2SA , 3:3 ,  2SA , 3:4

,  2SA , 3:4 ,  2SA , 3:14 ,  2SA , 3:15 ,  2SA , 3:23 ,  2SA ,

3:25 ,  2SA , 3:28 ,  2SA , 3:37 ,  2SA , 4:1 ,  2SA , 4:2 ,  

2SA , 4:4 ,  2SA , 4:4 ,  2SA , 4:8 ,  2SA , 7:14 ,  2SA , 8:3 ,

 2SA , 8:10 ,  2SA , 8:12 ,  2SA , 8:16 ,  2SA , 8:16 ,  2SA , 8:

17 ,  2SA , 8:17 ,  2SA , 8:18 ,  2SA , 9:3 ,  2SA , 9:4 ,  2SA ,

 9:5 ,  2SA , 9:6 ,  2SA , 9:6 ,  2SA , 9:9 ,  2SA , 9:10 ,  2SA

, 9:10 ,  2SA , 9:12 ,  2SA , 10:1 ,  2SA , 10:2 ,  2SA , 11:21 ,

  2SA , 11:27 ,  2SA , 12:24 ,  2SA , 13:1 ,  2SA , 13:1 ,  2SA ,

 13 :3 ,  2SA , 13:4 ,  2SA , 13:25 ,  2SA , 13:32 ,  2SA , 13:

37 ,  2SA , 13:37 ,  2SA , 14:1 ,  2SA , 14:11 ,  2SA , 14:11 ,  

2SA , 14:16 ,  2SA , 15:27 ,  2SA , 15:27 ,  2SA , 15:36 ,  2SA ,

 15:36 ,  2SA , 16:3 ,  2SA , 16:5 ,  2SA , 16:8 ,  2SA , 16:9 ,

 2SA , 16:11 ,  2SA , 16:19 ,

2SA , 17:25 ,  2SA , 17:27 ,  2SA , 17:27 ,  2SA , 18:2 ,  2SA ,

18:12 ,  2SA , 18:18 ,  2SA , 18:19 ,  2SA , 18:20 ,  2SA , 18:

22 ,  2SA , 18:22 ,  2SA , 18:27 ,  2SA , 18:33 ,  2SA , 18:33 ,

 2SA , 18:33 ,  2SA , 18:33 ,  2SA , 18:33 ,  2SA , 19:2 ,  2SA ,

 19:4 ,  2SA , 19:4 ,  2SA , 19:4 ,  2SA , 19:16 ,  2SA , 19:18 ,

  2SA , 19:21 ,  2SA , 19:24 ,  2SA , 20:1 ,  2SA , 20:1 ,  2SA ,

 20:2 ,  2SA , 20:6 ,  2SA , 20:7 ,  2SA , 20:10 ,  2SA , 20:13 ,

  2SA , 20:21 ,  2SA , 20:22 ,  2SA , 20:23 ,  2SA , 20:24 ,  

2SA , 21:7 ,  2SA , 21:7 ,  2SA , 21:7 ,  2SA , 21:8 ,  2SA , 21:

12 ,  2SA , 21:13 ,  2SA , 21:14 ,  2SA , 21:17 ,  2SA , 21:19 ,

 2SA , 21:21 ,  2SA , 23:1 ,  2SA , 23:9 ,  2SA , 23:11 ,  2SA ,

23:18 ,  2SA , 23:20 ,  2SA , 23:20 ,  2SA , 23:22 ,  2SA , 23:

24 ,  2SA , 23:26 ,  2SA , 23:29 ,  2SA , 23:29 ,  2SA , 23:33 ,

 2SA , 23:34 ,  2SA , 23:34 ,  2SA , 23:34 ,  2SA , 23:36 ,  2SA

, 23:37

son , 2TH , 2:3

son , 2TI , 1:2 ,  2TI , 2:1

son , AC , 1:13 ,  AC , 3:13 ,  AC , 3:26 ,  AC , 4:36 ,  AC , 7:

21 ,  AC , 7:56 ,  AC , 8:37 ,  AC , 9:20 ,  AC , 13:21 ,  AC ,

13:22 ,  AC , 13:33 ,  AC , 16:1 ,  AC , 23:6 ,  AC , 23:16

son , AM , 1:1 ,  AM , 7:14 ,  AM , 8:10

son , COL , 1:13 ,  COL , 4:10

son , DA , 3:25 ,  DA , 5:22 ,  DA , 7:13 ,  DA , 8:17 ,  DA , 9:

1

son , DE , 1:31 ,  DE , 1:36 ,  DE , 1:38 ,  DE , 3:14 ,  DE , 5:

14 ,  DE , 6:2 ,  DE , 6:2 ,  DE , 6:20 ,  DE , 6:21 ,  DE , 7:3

,  DE , 7:3 ,  DE , 7:4 ,  DE , 8:5 ,  DE , 10:6 ,  DE , 11:6 ,  

DE , 12:18 ,  DE , 13:6 ,  DE , 13:6 ,  DE , 16:11 ,  DE , 16:14

,  DE , 18:10 ,  DE , 21:15 ,  DE , 21:16 ,  DE , 21:16 ,  DE ,

21:17 ,  DE , 21:18 ,  DE , 21:20 ,  DE , 23:4 ,  DE , 28:56 ,  

DE , 31:23 ,  DE , 32:44 ,  DE , 34:9

son , EC , 1:1 ,  EC , 5:14 ,  EC , 10:17 ,  EC , 12:12

son , EPH , 4:13

son , ES , 2:5 ,  ES , 2:5 ,  ES , 2:5 ,  ES , 3:1 ,  ES , 3:10 ,

  ES , 8:5 ,  ES , 9:10 ,  ES , 9:24

son , EX , 1:16 ,  EX , 1:22 ,  EX , 2:2 ,  EX , 2:10 ,  EX , 2:

22 ,  EX , 4:22 ,  EX , 4:23 ,  EX , 4:23 ,  EX , 4:25 ,  EX , 6:

15 ,  EX , 6:25 ,  EX , 10:2 ,  EX , 10:2 ,  EX , 13:8 ,  EX ,

13:14 ,  EX , 20:10 ,  EX , 21:9 ,  EX , 21:31 ,  EX , 23:12 ,  

EX , 29:30 ,  EX , 31:2 ,  EX , 31:2 ,  EX , 31:6 ,  EX , 32:29 ,

  EX , 33:11 ,  EX , 35:30 ,  EX , 35:30 ,  EX , 35:34 ,  EX ,

38:21 ,  EX , 38:22 ,  EX , 38:22 ,  EX , 38:23

son , EZE , 1:3 ,  EZE , 2:1 ,  EZE , 2:3 ,  EZE , 2:6 ,  EZE ,

2:8 ,  EZE , 3:1 ,  EZE , 3:3 ,  EZE , 3:4 ,  EZE , 3:10 ,  EZE ,

 3:17 ,  EZE , 3:25 ,  EZE , 4:1 ,  EZE , 4:16 ,  EZE , 5:1 ,  

EZE , 6:2 ,  EZE , 7:2 ,  EZE , 8:5 ,  EZE , 8:6 ,  EZE , 8:8 ,  

EZE , 8:11 ,  EZE , 8:12 ,  EZE , 8:15 ,  EZE , 8:17 ,  EZE , 11:

1 ,  EZE , 11:1 ,  EZE , 11:2 ,  EZE , 11:4 ,  EZE , 11:13 ,  

EZE , 11:15 ,  EZE , 12:2 ,  EZE , 12:3 ,  EZE , 12:9 ,  EZE ,

12:18 ,  EZE , 12:22 ,  EZE , 12:27 ,  EZE , 13:2 ,  EZE , 13:17

,  EZE , 14:3 ,  EZE , 14:13 ,  EZE , 14:20 ,  EZE , 15:2 ,  EZE

, 16:2 ,  EZE , 17:2 ,  EZE , 18:4 ,  EZE , 18:10 ,  EZE , 18:14

,  EZE , 18:19 ,  EZE , 18:19 ,  EZE , 18:20 ,  EZE , 18:20 ,  E

ZE , 20:3 ,  EZE , 20:4 ,  EZE , 20:27 ,  EZE , 20:46 ,  EZE ,

21:2 ,  EZE , 21:6 ,  EZE , 21:9 ,  EZE , 21:10 ,  EZE , 21:12 ,

 EZE , 21:14 ,  EZE , 21:19 ,  EZE , 21:28 ,  EZE , 22:2 ,  EZE ,

 22:18 ,  EZE , 22:24 ,  EZE , 23:2 ,  EZE , 23:36 ,  EZE , 24:2

,  EZE , 24:16 ,  EZE , 24:25 ,

EZE , 25:2 ,  EZE , 26:2 ,  EZE , 27:2 ,  EZE , 28:2 ,  EZE , 28:

12 ,  EZE , 28:21 ,  EZE , 29:2 ,  EZE , 29:18 ,  EZE , 30:2 ,  

EZE , 30:21 ,  EZE , 31:2 ,  EZE , 32:2 ,  EZE , 32:18 ,  EZE ,

33:2 ,  EZE , 33:7 ,  EZE , 33:10 ,  EZE , 33:12 ,  EZE , 33:24 ,

  EZE , 33:30 ,  EZE , 34:2 ,  EZE , 35:2 ,  EZE , 36:1 ,  EZE ,

36:17 ,  EZE , 37:3 ,  EZE , 37:9 ,  EZE , 37:11 ,  EZE , 37:16 ,

  EZE , 38:2 ,  E ZE , 38:14 ,  EZE , 39:1 ,  EZE , 39:17 ,  EZE

, 40:4 ,  EZE , 43:7 ,  EZE , 43:10 ,  EZE , 43:18 ,  EZE , 44:5

,  EZE , 44:24 ,  EZE , 47:6

son , EZR , 3:2 ,  EZR , 3:2 ,  EZR , 3:8 ,  EZR , 3:8 ,  EZR ,

5:1 ,  EZR , 5:2 ,  EZR , 5:2 ,  EZR , 6:14 ,  EZR , 7:1 ,  EZR ,

 7:1 ,  EZR , 7:1 ,  EZR , 7:2 ,  EZR , 7:2 ,  EZR , 7:2 ,  EZR ,

 7:3 ,  EZR , 7:3 ,  EZR , 7:3 ,  EZR , 7:4 ,  EZR , 7:4 ,  EZR ,

 7:4 ,  EZR , 7:5 ,  EZR , 7:5 ,  EZR , 7:5 ,  EZR , 7:5 ,  EZR ,

 8:4 ,  EZR , 8:5 ,  EZR , 8:6 ,  EZR , 8:7 ,  EZR , 8:8 ,  EZR ,

 8:9 ,  EZR , 8:10 ,  EZR , 8:11 ,  EZR , 8:12 ,  EZR , 8:18 ,  

EZR , 8:18 ,  EZR , 8:33 ,  EZR , 8:33 ,  EZR , 8:33 ,  EZR , 8:

33 ,  EZR , 10:2 ,  EZR , 10:6 ,  EZR , 10:15 ,  EZR , 10:15 ,  

EZR , 10:18

son , GA , 1:16 ,  GA , 2:20 ,  GA , 4:4 ,  GA , 4:6 ,  GA , 4:7

,  GA , 4:7 ,  GA , 4:30 ,  GA , 4:30 ,  GA , 4:30

son , GE , 4:17 ,  GE , 4:25 ,  GE , 4:26 ,  GE , 5:3 ,  GE , 5:

28 ,  GE , 9:24 ,  GE , 11:31 ,  GE , 11:31 ,  GE , 11:31 ,  GE ,

 11:31 ,  GE , 12:5 ,  GE , 14:12 ,  GE , 16:11 ,  GE , 16:15 ,  

GE , 17:16 ,  GE , 17:19 ,  GE , 17:23 ,  GE , 17:25 ,  GE , 17:

26 ,  GE , 18:10 ,  GE , 18:14 ,  GE , 19:12 ,  GE , 19:37 ,  GE

, 19:38 ,  GE , 21:2 ,  GE , 21:3 ,  GE , 21:4 ,  GE , 21:5 ,  

GE , 21:7 ,  GE , 21:9 ,  GE , 21:10 ,  GE , 21:10 ,  GE , 21:10

,  GE , 21:11 ,  GE , 21:13 ,  GE , 21:23 ,  GE , 21:23 ,  GE ,

22:2 ,  GE , 22:2 ,  GE , 22:3 ,  GE , 22:6 ,  GE , 22:7 ,  GE ,

22:8 ,  GE , 22:9 ,  GE , 22:10 ,  GE , 22:12 ,  GE , 22:12 ,  

GE , 22:13 ,  GE , 22:16 ,  GE , 22:16 ,  GE , 23:8 ,  GE , 24:3

,  GE  , 24:4 ,  GE , 24:5 ,  GE , 24:6 ,  GE , 24:7 ,  GE , 24:

8 ,  GE , 24:15 ,  GE , 24:24 ,  GE , 24:36 ,  GE , 24:37 ,  GE ,

 24:38 ,  GE , 24:40 ,  GE , 24:44 ,  GE , 24:47 ,  GE , 24:48 ,

 GE , 25:6 ,  GE , 25:9 ,  GE , 25:11 ,  GE , 25:12 ,  GE , 25:

19 ,  GE , 27:1 ,  GE , 27:1 ,  G

E , 27:5 ,  GE , 27:6 ,  GE , 27:8 ,  GE , 27:13 ,  GE , 27:15 ,

 GE , 27:15 ,  GE , 27:17 ,  GE , 27:18 ,  GE , 27:20 ,  GE , 27:

20 ,  GE , 27:21 ,  GE , 27:21 ,  GE , 27:24 ,  GE , 27:26 ,  GE

, 27:27 ,  GE , 27:32 ,  GE , 27:37 ,  GE , 27:42 ,  GE , 27:42 ,

  GE , 27:43 ,  GE , 28:5 ,  GE , 28:9 ,  GE , 29:5 ,  GE , 29:

12 ,  GE , 29:13 ,  GE , 29:32 ,  GE , 29:33 ,  GE , 29:33 ,  GE

, 29:34 ,  GE , 29:35 ,  GE , 30:5 ,  GE  , 30:6 ,  GE , 30:7 ,  

GE , 30:10 ,  GE , 30:12 ,  GE , 30:17 ,  GE , 30:19 ,  GE , 30:

23 ,  GE , 30:24 ,  GE , 34:2 ,  GE , 34:8 ,  GE , 34:18 ,  GE ,

34:20 ,  GE , 34:24 ,  GE , 34:26 ,  GE , 35:17 ,  GE , 36:10 ,  

GE , 36:10 ,  GE , 36:12 ,  GE , 36:15 ,  GE , 36:17 ,  GE , 36:

32 ,  GE , 36:33 ,  GE , 36:35 ,  GE , 36:38 ,  GE , 36:39 ,  GE

, 37:3 ,  GE , 37:34 ,  GE , 37:35 ,  GE , 38:3 ,  GE , 38:4 ,  

GE , 38:5 ,  GE , 38:11 ,  GE , 38:26 ,  GE , 42:38 ,  GE , 43:

29 ,  GE , 43:29 ,  GE , 45:9 ,  GE , 45:28 ,  GE , 46:10 ,  GE ,

 47:29 ,  GE , 48:2 ,  GE , 48

:19 ,  GE , 49:9 ,  GE , 50:23

son , HAG , 1:1 ,  HAG , 1:1 ,  HAG , 1:12 ,  HAG , 1:12 ,  HAG ,

 1:14 ,  HAG , 1:14 ,  HAG , 2:2 ,  HAG , 2:2 ,  HAG , 2:4 ,  

HAG , 2:23

son , HEB , 1:2 ,  HEB , 1:5 ,  HEB , 1:5 ,  HEB , 1:8 ,  HEB ,

2:6 ,  HEB , 3:6 ,  HEB , 4:14 ,  HEB , 5:5 ,  HEB , 5:8 ,  HEB ,

 6:6 ,  HEB , 7:3 ,  HEB , 7:28 ,  HEB , 10:29 ,  HEB , 11:17 ,  

HEB , 11:24 ,  HEB , 12:5 ,  HEB , 12:6 ,  HEB , 12:7

son , HO , 1:1 ,  HO , 1:1 ,  HO , 1:3 ,  HO , 1:8 ,  HO , 11:1 ,

  HO , 13:13

son , ISA , 1:1 ,  ISA , 2:1 ,  ISA , 7:1 ,  ISA , 7:1 ,  ISA ,

7:1 ,  ISA , 7:3 ,  ISA , 7:4 ,  ISA , 7:5 ,  ISA , 7:6 ,  ISA ,

7:9 ,  ISA , 7:14 ,  ISA , 8:2 ,  ISA , 8:3 ,  ISA , 8:6 ,  ISA ,

 9:6 ,  ISA , 13:1 ,  ISA , 14:12 ,  ISA , 14:22 ,  ISA , 19:11 ,

  ISA , 19:11 ,  ISA , 20:2 ,  ISA , 22:20 ,  ISA , 36:3 ,  ISA ,

 36:3 ,  ISA , 36:22 ,  ISA , 36:22 ,  ISA , 37:2 ,  ISA , 37:21

,  ISA , 37:38 ,  ISA , 38:1 ,  ISA , 39:1 ,  ISA , 49:15 ,  ISA

, 51:12 ,  ISA , 56:2 ,  ISA , 56:3

son , JAS , 2:21

son , JER , 1:1 ,  JER , 1:2 ,  JER , 1:3 ,  JER , 1:3 ,  JER ,

6:26 ,  JER , 7:31 ,  JER , 7:32 ,  JER , 15:4 ,  JER , 19:2 ,  

JER , 19:6 ,  JER , 20:1 ,  JER , 21:1 ,  JER , 21:1 ,  JER , 22:

11 ,  JER , 22:18 ,  JER , 22:24 ,  JER , 24:1 ,  JER , 25:1 ,  

JER , 25:3 ,  JER , 26:1 ,  JER , 26:20 ,  JER , 26:22 ,  JER ,

26:24 ,  JER , 27:1 ,  JER , 27:7 ,  JER , 27:7 ,  JER , 27:20 ,

 JER , 28:1 ,  JER , 28:4 ,  JER , 29:3 ,  JER , 29:3 ,  JER ,

29:21 ,  JER , 29:21 ,  JER , 29:25 ,  JER , 31:20 ,  JER , 32:7

,  JER , 32:8 ,  JER , 32:9 ,  JER , 32:12 ,  JER , 32:12 ,  JER

, 32:12 ,  JER , 32:16 ,  JER , 32:35 ,  JER , 33:21 ,  JER , 35:

1 ,  JER , 35:3 ,  JER , 35:3 ,  JER , 35:4 ,  JER , 35: 4 ,  

JER , 35:6 ,  JER , 35:8 ,  JER , 35:14 ,  JER , 35:16 ,  JER ,

35:19 ,  JER , 36:1 ,  JER , 36:4 ,  JER , 36:8 ,  JER , 36:9 ,  

JER , 36:10 ,  JER , 36:11 ,  JER , 36:11 ,  JER , 36:12 ,  JER ,

 36:12 ,  JER , 36:12 ,  JER , 36:12 ,  JER , 36:14 ,  JER , 36:

14 ,  JER , 36:14 ,  JER , 36:14 ,

  JER , 36:26 ,  JER , 36:26 ,  JER , 36:26 ,  JER , 36:32 ,  

JER , 37:1 ,  JER , 37:1 ,  JER , 37:3 ,  JER , 37:3 ,  JER , 37:

13 ,  JER , 37:13 ,  JER , 38:1 ,  JER , 38:1 ,  JER , 38:1 ,  

JER , 38:1 ,  JER , 38:6 ,  JER , 39:14 ,  JER , 39:14 ,  JER ,

40:5 ,  JER , 40:5 ,  JER , 40:6 ,  JER , 40:7 ,  JER , 40:8 ,  

JER , 40:8 ,  JER , 40:8 ,  JER , 40:9 ,  JER , 40:9 ,  JER , 40:

11 ,  JER , 40:11  ,  JER , 40:13 ,  JER , 40:14 ,  JER , 40:14 ,

  JER , 40:15 ,  JER , 40:15 ,  JER , 40:16 ,  JER , 40:16 ,  

JER , 41:1 ,  JER , 41:1 ,  JER , 41:1 ,  JER , 41:2 ,  JER , 41:

2 ,  JER , 41:2 ,  JER , 41:6 ,  JER , 41:6 ,  JER , 41:7 ,  JER

, 41:9 ,  JER , 41:10 ,  JER , 41:10 ,  JER , 41:11 ,  JER , 41:

11 ,  JER , 41:12 ,  JER , 41:13 ,  JER , 41:14 ,  JER , 41:15 ,

 JER , 41:16 ,  JER , 41:16 ,  JER , 41:16 ,  JER , 41:18 ,  JER

, 41:18 ,  JER , 42:1 ,  JER , 42:1 ,  JER , 42:8 ,  JER , 43:2 ,

  JER , 43:2 ,  JER , 43:3 ,  JER , 43:4 ,  JER , 43:5 ,  JER ,

43:6 ,  JER , 43:6 ,  JER , 43:6 ,

 JER , 45:1 ,  JER , 45:1 ,  JER , 46:2 ,  JER , 49:18 ,  JER ,

49:33 ,  JER , 50:40 ,  JER , 51:43  ,  JER , 51:59 ,  JER , 51:

59

son , JG , 1:13 ,  JG , 2:8 ,  JG , 3:9 ,  JG , 3:11 ,  JG , 3:

15 ,  JG , 3:31 ,  JG , 4:6 ,  JG , 4:12 ,  JG , 5:1 ,  JG , 5:6

,  JG , 5:12 ,  JG , 6:11 ,  JG , 6:29 ,  JG , 6:30 ,  JG , 7:14

,  JG , 8:13 ,  JG , 8:22 ,  JG , 8:22 ,  JG , 8:23 ,  JG , 8:29

,  JG , 8:31 ,  JG , 8:32 ,  JG , 9:1 ,  JG , 9:5 ,  JG , 9:18 ,

 JG , 9:26 ,  JG , 9:28 ,  JG , 9:28 ,  JG , 9:30 ,  JG , 9:31 ,

 JG , 9:35 ,  JG , 9:57 ,  JG , 10:1 ,  JG , 10:1 ,  JG , 11:1 ,

 JG , 11:2 ,  JG , 11:25 ,  JG , 11:34 ,  JG , 12:13 ,  JG , 12:

15 ,  JG , 13:3 ,  JG , 13:5 ,  JG , 13:7 ,  JG , 13:24 ,  JG ,

15:6 ,  JG , 17:2 ,  JG , 17:3 ,  JG , 18:30 ,  JG , 18:30 ,  JG

, 19:5 ,  JG , 20:28 ,  JG , 20:28

son , JOB , 18:19 ,  JOB , 25:6 ,  JOB , 32:2 ,  JOB , 32:6 ,  

JOB , 35:8

son , JOE , 1:1

son , JOH , 1:18 ,  JOH , 1:34 ,  JOH , 1:42 ,  JOH , 1:45 ,  

JOH , 1:49 ,  JOH , 1:51 ,  JOH , 3:13 ,  JOH , 3:14 ,  JOH , 3:

16 ,  JOH , 3:17 ,  JOH , 3:18 ,  JOH , 3:35 ,  JOH , 3:36 ,  

JOH , 3:36 ,  JOH , 4:5 ,  JOH , 4:46 ,  JOH , 4:47 ,  JOH , 4:

50 ,  JOH , 4:51 ,  JOH , 4:53 ,  JOH , 5:19 ,  JOH , 5:19 ,  

JOH , 5:20 ,  JOH , 5:21 ,  JOH , 5:22 ,  JOH , 5:23 ,  JOH , 5:

23 ,  JOH , 5:25 ,  JOH , 5:26 ,  JOH , 5:27 ,  JOH , 6:27 ,  

JOH , 6:40 ,  JOH , 6:42 ,  JOH , 6:53 ,  JOH , 6:62 ,  JOH , 6:

69 ,  JOH , 6:71 ,  JOH , 8:28 ,  JOH , 8:35 ,  JOH , 8:36 ,  

JOH , 9:19 ,  JOH , 9:20 ,  JOH , 9:35 ,  JOH , 10:36 ,  JOH ,

11:4 ,  JOH , 11:27 ,  JOH , 12:4 ,  JOH , 12:23 ,  JOH , 12:34 ,

  JOH , 12:34 ,  JOH , 13:2 ,  JOH , 13:26 ,  JOH , 13:31 ,  JOH

, 14:13 ,  JOH , 17:1 ,  JOH , 17:1 ,  JOH , 17:12 ,  JOH , 19:7

,  JOH , 19:26 ,  JOH , 20:31 ,  JOH , 21:15 ,  JOH , 21:16 ,  

JOH , 21:17

son , JON , 1:1

son , JOS , 1:1 ,  JOS , 2:1 ,  JOS , 2:23 ,  JOS , 6:6 ,  JOS ,

6:26 ,  JOS , 7:1 ,  JOS , 7:1 ,  JOS , 7:1 ,  JOS , 7:18 ,  JOS

, 7:18 ,  JOS , 7:18 ,  JOS , 7:19 ,  JOS , 7:24 ,  JOS , 13:22 ,

  JOS , 13:31 ,  JOS , 14:1 ,  JOS , 14:6 ,  JOS , 14:13 ,  JOS ,

 14:14 ,  JOS , 15:6 ,  JOS , 15:8 ,  JOS , 15:13 ,  JOS , 15:17

,  JOS , 17:2 ,  JOS , 17:3 ,  JOS , 17:3 ,  JOS , 17:3 ,  JOS ,

17:3 ,  JOS , 17:4 ,  JOS , 18:16 ,  JOS , 18:17 ,  JOS , 19:49 ,

  JOS , 19:51 ,  JOS , 21:1 ,  JOS , 21:12 ,  JOS , 22:13 ,  JOS

, 22:20 ,  JOS , 22:31 ,  JOS , 22:32 ,  JOS , 24:9 ,  JOS , 24:

9 ,  JOS , 24:29 ,  JOS , 24:33 ,  JOS , 24:33

son , LE , 12:6 ,  LE , 21:2 ,  LE , 24:10 ,  LE , 24:10 ,  LE ,

24:11 ,  LE , 25:49

son , LU , 1:13 ,  LU , 1:31 ,  LU , 1:32 ,  LU , 1:35 ,  LU , 1:

36 ,  LU , 1:57 ,  LU , 2:7 ,  LU , 2:48 ,  LU , 3:2 ,  LU , 3:

22 ,  LU , 3:23 ,  LU , 3:23 ,  LU , 3:24 ,  LU , 3:24 ,  LU , 3:

24 ,  LU , 3:24 ,  LU , 3:24 ,  LU , 3:25 ,  LU , 3:25 ,  LU , 3:

25 ,  LU , 3:25 ,  LU , 3:25 ,  LU , 3:26 ,  LU , 3:26 ,  LU , 3:

26 ,  LU , 3:26 ,  LU , 3:26 ,  LU , 3:27 ,  LU , 3:27 ,  LU , 3:

27 ,  LU , 3:27 ,  LU , 3:27 ,  LU , 3:28 ,  LU , 3:28 ,  LU , 3:

28 ,  LU , 3:28 ,  LU , 3:28 ,  LU , 3:29 ,  LU , 3:29 ,  LU , 3:

29 ,  LU , 3:29 ,  LU , 3:29 ,  LU , 3:30 ,  LU , 3:30 ,  LU , 3:

30 ,  LU , 3:30 ,  LU , 3:30 ,  LU , 3:31 ,  LU , 3:31 ,  LU , 3:

31 ,  LU , 3:31 ,  LU , 3:31 ,  LU , 3:32 ,  LU , 3:32 ,  LU , 3:

32 ,  LU , 3:32 ,  LU , 3:32 ,  LU , 3:33 ,  LU , 3:33 ,  LU , 3:

33 ,  LU , 3:33 ,  LU , 3:33 ,  LU , 3:34 ,  LU , 3:34 ,  LU , 3:

34 ,  LU , 3:34 ,  LU , 3:34 ,  LU , 3:35 ,  LU , 3:35 ,  LU , 3:

35 ,  LU , 3:35 ,  LU , 3:35 ,  LU , 3:36 ,  LU , 3:36 ,  LU , 3:

36 ,  LU , 3:36 ,  LU , 3

:36 ,  LU , 3:37 ,  LU , 3:37 ,  LU , 3:37 ,  LU , 3:37 ,  LU ,

3:37 ,  LU , 3:38 ,  LU , 3:38 ,  LU , 3:38 ,  LU , 3:38 ,  LU ,

4:3 ,  LU , 4:9 ,  LU , 4:22 ,  LU , 4:41 ,  LU , 5:24 ,  LU , 6:

5 ,  LU , 6:15 ,  LU , 6:22 ,  LU , 7:12 ,  LU , 7:34 ,  LU , 8:

28 ,  LU , 9:22 ,  LU , 9:26 ,  LU , 9:35 ,  LU , 9:38 ,  LU , 9:

41 ,  LU , 9:44 ,  LU , 9:56 ,  LU , 9:58 ,  LU , 10:6 ,  LU ,

10:22 ,  LU , 10:22 ,  LU , 10:22 ,  LU , 11:11 ,  LU , 11:30 ,  

LU , 12:8 ,  LU , 12:10 ,  LU , 12:40 ,  LU , 12:53 ,  LU , 12:

53 ,  LU , 15:13 ,  LU , 15:19 ,  LU , 15:21 ,  LU , 15:21 ,  LU

, 15:24 ,  LU , 15:25 ,  LU , 15:30 ,  LU , 15:31 ,  LU , 16:25 ,

  LU , 17:22 ,  LU , 17:24 ,  LU , 17:26 ,  LU , 17:30 ,  LU ,

18:8 ,  LU , 18:31 ,  LU , 18:38 ,  LU , 18:39 ,  LU , 19:9 ,  

LU , 19:10 ,  LU , 20:13 ,  LU , 20:41 ,  LU , 20:44 ,  LU , 21:

27 ,  LU , 21:36 ,  LU , 22:22 ,  LU , 22:48 ,  LU , 22:69 ,  LU

, 22:70 ,  LU , 24:7

son , MAL , 1:6 ,  MAL , 3:17

son , MIC , 6:5 ,  MIC , 7:6

son , MR , 1:1 ,  MR , 1:11 ,  MR , 1:19 ,  MR , 2:5 ,  MR , 2:

10 ,  MR , 2:14 ,  MR , 2:28 ,  MR , 3:11 ,  MR , 3:17 ,  MR , 3:

18 ,  MR , 5:7 ,  MR , 6:3 ,  MR , 8:31 ,  MR , 8:38 ,  MR , 9:7

,  MR , 9:9 ,  MR , 9:12 ,  MR , 9:17 ,  MR , 9:31 ,  MR , 10:33

,  MR , 10:45 ,  MR , 10:46 ,  MR , 10:47 ,  MR , 10:48 ,  MR ,

12:6 ,  MR , 12:6 ,  MR , 12:35 ,  MR , 12:37 ,  MR , 13:12 ,  

MR , 13:26 ,  MR , 13:32 ,  MR , 13:34 ,  MR , 14:21 ,  MR , 14:

21 ,  MR , 14:41 ,  MR , 14:61 ,  MR , 14:62 ,  MR , 15:39

son , MT , 1:1 ,  MT , 1:1 ,  MT , 1:20 ,  MT , 1:21 ,  MT , 1:

23 ,  MT , 1:25 ,  MT , 2:15 ,  MT , 3:17 ,  MT , 4:3 ,  MT , 4:

6 ,  MT , 4:21 ,  MT , 7:9 ,  MT , 8:20 ,  MT , 8:29 ,  MT , 9:2

,  MT , 9:6 ,  MT , 9:27 ,  MT , 10:2 ,  MT , 10:3 ,  MT , 10:23

,  MT , 10:37 ,  MT , 11:19 ,  MT , 11:27 ,  MT , 11:27 ,  MT ,

11:27 ,  MT , 12:8 ,  MT , 12:23 ,  MT , 12:32 ,  MT , 12:40 ,  

MT , 13:37 ,  MT , 13:41 ,  MT , 13:55 ,  MT , 14:33 ,  MT , 15:

22 ,  MT , 16:13 ,  MT , 16:16 ,  MT , 16:27 ,  MT , 16:28 ,  MT

, 17:5 ,  MT , 17:9 ,  MT , 17:12 ,  MT , 17:15 ,  MT , 17:22 ,  

MT , 18:11 ,  MT , 19:28 ,  MT , 20:18 ,  MT , 20:28 ,  MT , 20:

30 ,  MT , 20:31 ,  MT , 21:9 ,  MT , 21:15 ,  MT , 21:28 ,  MT ,

 21:37 ,  MT , 21:37 ,  MT , 21:38 ,  MT , 22:2 ,  MT , 22:42 ,  

MT , 22:42 ,  MT , 22:45 ,  MT , 23:35 ,  MT , 24:27 ,  MT , 24:

30 ,  MT , 24:30 ,  MT , 24:37 ,  MT , 24:39 ,  MT , 24:44 ,  MT

, 25:13 ,  MT , 25:31 ,  MT , 26:2 ,  MT , 26:24 ,  MT , 26:24 ,

 MT , 26:45 ,  MT , 26:63 ,  MT

 , 26:64 ,  MT , 27:40 ,  MT , 27:43 ,  MT , 27:54 ,  MT , 28:19

son , NE , 1:1 ,  NE , 3:2 ,  NE , 3:4 ,  NE , 3:4 ,  NE , 3:4 ,

 NE , 3:4 ,  NE , 3:4 ,  NE , 3:6 ,  NE , 3:6 ,  NE , 3:8 ,  NE ,

 3:8 ,  NE , 3:9 ,  NE , 3:10 ,  NE , 3:10 ,  NE , 3:11 ,  NE ,

3:11 ,  NE , 3:12 ,  NE , 3:14 ,  NE , 3:15 ,  NE , 3:16 ,  NE ,

3:17 ,  NE , 3:18 ,  NE , 3:19 ,  NE , 3:20 ,  NE , 3:21 ,  NE ,

3:21 ,  NE , 3:23 ,  NE , 3:23 ,  NE , 3:24 ,  NE , 3:25 ,  NE ,

3:25 ,  NE , 3:29 ,  NE , 3:29 ,  NE , 3:30 ,  NE , 3:30 ,  NE ,

3:30 ,  NE , 3:31 ,  NE , 6:10 ,  NE , 6:10 ,  NE , 6:18 ,  NE ,

6:18 ,  NE , 6:18 ,  NE , 6:18 ,  NE , 8:17 ,  NE , 10:1 ,  NE ,

10:9 ,  NE , 10:38 ,  NE , 11:4 ,  NE , 11:4 ,  NE , 11:4 ,  NE ,

 11:4 ,  NE , 11:4 ,  NE , 11:5 ,  NE , 11:5 ,  NE , 11:5 ,  NE ,

 11:5 ,  NE , 11: 5 ,  NE , 11:5 ,  NE , 11:5 ,  NE , 11:7 ,  NE

, 11:7 ,  NE , 11:7 ,  NE , 11:7 ,  NE , 11:7 ,  NE , 11:7 ,  NE

, 11:7 ,  NE , 11:9 ,  NE , 11:9 ,  NE , 11:10 ,  NE , 11:11 ,  

NE , 11:11 ,  NE , 11:11 ,  NE , 11:11 ,  NE , 11:11 ,  NE , 11:

12 ,  NE , 11:12 ,  NE , 1

1:12 ,  NE , 11:12 ,  NE , 11:12 ,  NE , 11:12 ,  NE , 11:13 ,  

NE , 11:13 ,  NE , 11:13 ,  NE , 11:13 ,  NE , 11:14 ,  NE , 11:

15 ,  NE , 11:15 ,  NE , 11:15 ,  NE , 11:15 ,  NE , 11:17 ,  NE

, 11:17 ,  NE , 11:17 ,  NE , 11:17 ,  NE , 11:17 ,  NE , 11:17 ,

  NE , 11:22 ,  NE , 11:22 ,  NE , 11:22 ,  NE , 11:22 ,  NE ,

11:24 ,  NE , 11:24 ,  NE , 12:1 ,  NE , 12:23 ,  NE , 12:24 ,  

NE , 12:26 ,  NE , 12:26 ,  NE , 12:35 ,  NE , 12:35 ,  NE ,  12:

35 ,  NE , 12:35 ,  NE , 12:35 ,  NE , 12:35 ,  NE , 12:45 ,  NE

, 13:13 ,  NE , 13:13 ,  NE , 13:28 ,  NE , 13:28

son , NU , 1:5 ,  NU , 1:6 ,  NU , 1:7 ,  NU , 1:8 ,  NU , 1:9 ,

 NU , 1:10 ,  NU , 1:10 ,  NU , 1:11 ,  NU , 1:12 ,  NU , 1:13 ,

 NU , 1:14 ,  NU , 1:15 ,  NU , 1:20 ,  NU , 2:3 ,  NU , 2:5 ,  

NU , 2:7 ,  NU , 2:10 ,  NU , 2:12 ,  NU , 2:14 ,  NU , 2:18 ,  

NU , 2:20 ,  NU , 2:22 ,  NU , 2:25 ,  NU , 2:27 ,  NU , 2:29 ,  

NU , 3:24 ,  NU , 3:30 ,  NU , 3:32 ,  NU , 3:35 ,  NU , 4:16 ,  

NU , 4:28 ,  NU , 4:33 ,  NU , 7:8 ,  NU , 7:12 ,  NU , 7:17 ,  

NU , 7:18 ,  NU , 7:23 ,  NU , 7:24 ,  NU , 7:29 ,  NU , 7:30 ,  

NU , 7:35 ,  NU , 7:36 ,  NU , 7:41 ,  NU , 7:42 ,  NU , 7:47 ,  

NU , 7:48 ,  NU , 7:53 ,  NU , 7:54 ,  NU , 7:59 ,  NU , 7:60 ,  

NU , 7:65 ,  NU , 7:66 ,  NU , 7:71 ,  NU , 7:72 ,  NU , 7:77 ,  

NU , 7:78 ,  NU , 7 :83 ,  NU , 10:14 ,  NU , 10:15 ,  NU , 10:

16 ,  NU , 10:18 ,  NU , 10:19 ,  NU , 10:20 ,  NU , 10:22 ,  NU

, 10:23 ,  NU , 10:24 ,  NU , 10:25 ,  NU , 10:26 ,  NU , 10:27 ,

  NU , 10:29 ,  NU , 11:28 ,  NU , 13:4 ,  NU , 13:5 ,  NU , 13:

6 ,  NU , 13:7 ,  NU , 13:8 ,

  NU , 13:9 ,  NU , 13:10 ,  NU , 13:11 ,  NU , 13:12 ,  NU , 13:

13 ,  NU , 13:14 ,  NU , 13:15 ,  NU , 13:16 ,  NU , 14:6 ,  NU ,

 14:6 ,  NU , 14:30 ,  NU , 14:30 ,  NU , 14:38 ,  NU , 14:38 ,  

NU , 16:1 ,  NU , 16:1 ,  NU , 16:1 ,  NU , 16:1 ,  NU , 16:37 ,

 NU , 20:25 ,  NU , 20:26 ,  NU , 20:28 ,  NU , 22:2 ,  NU , 22:

4 ,  NU , 22:5 ,  NU , 22:10 ,  NU , 22:16 ,  NU , 23:18 ,  NU ,

23:19 ,  NU , 24:3 ,  NU , 24:15 ,  NU , 25:7 ,  NU , 25: 7 ,  

NU , 25:11 ,  NU , 25:11 ,  NU , 25:14 ,  NU , 26:1 ,  NU , 26:5

,  NU , 26:33 ,  NU , 26:65 ,  NU , 26:65 ,  NU , 27:1 ,  NU ,

27:1 ,  NU , 27:1 ,  NU , 27:1 ,  NU , 27:1 ,  NU , 27:4 ,  NU ,

27:8 ,  NU , 27:18 ,  NU , 31:6 ,  NU , 31:8 ,  NU , 32:12 ,  NU

, 32:12 ,  NU , 32:28 ,  NU , 32:33 ,  NU , 32:39 ,  NU , 32:40 ,

  NU , 32:41 ,  NU , 34:17 ,  NU , 34:19 ,  NU , 34:20 ,  NU ,

34:21 ,  NU , 34:22 ,  NU , 34:23 ,  NU , 34:24 ,  NU , 34:25 ,  

NU , 34:26 ,  NU , 34:27 ,  NU , 34:28 ,  NU , 36:1 ,  NU , 36:1

,  NU , 36:12

son , PHM , 1:10

son , PHP , 2:22

son , PR , 1:1 ,  PR , 1:8 ,  PR , 1:10 ,  PR , 1:15 ,  PR , 2:1

,  PR , 3:1 ,  PR , 3:11 ,  PR , 3:12 ,  PR , 3:21 ,  PR , 4:3 ,

 PR , 4:10 ,  PR , 4:20 ,  PR , 5:1 ,  PR , 5:20 ,  PR , 6:1 ,  

PR , 6:3 ,  PR , 6:20 ,  PR , 7:1 ,  PR , 10:1 ,  PR , 10:1 ,  

PR , 10:5 ,  PR , 10:5 ,  PR , 13:1 ,  PR , 13:24 ,  PR , 15:20 ,

  PR , 17:2 ,  PR , 17:25 ,  PR , 19:13 ,  PR , 19:18 ,  PR , 19:

26 ,  PR , 19:27 ,  PR , 23:15 ,  PR , 23:19 ,  PR , 23:26 ,  PR

, 24:13 ,  PR , 24:21 ,  PR , 27:11 ,  PR , 28:7 ,  PR , 29:17 ,

 PR , 29:21 ,  PR , 30:1 ,  PR , 31:2 ,  PR , 31:2 ,  PR , 31:2

son , PS , 2:7 ,  PS , 2:12 ,  PS , 3:1 ,  PS , 8:4 ,  PS , 50:

20 ,  PS , 72:1 ,  PS , 72:20 ,  PS , 80:17 ,  PS , 86:16 ,  PS ,

 89:22 ,  PS , 116:16 ,  PS , 144:3 ,  PS , 146:3

son , RE , 1:13 ,  RE , 2:18 ,  RE , 14:14 ,  RE , 21:7

son , RO , 1:3 ,  RO , 1:4 ,  RO , 1:9 ,  RO , 5:10 ,  RO , 8:3 ,

  RO , 8:29 ,  RO , 8:32 ,  RO , 9:9

son , RU , 4:13 ,  RU , 4:17

son , TIT , 1:4

son , ZEC , 1:1 ,  ZEC , 1:1 ,  ZEC , 1:7 ,  ZEC , 1:7 ,  ZEC ,

6:10 ,  ZEC , 6:11 ,  ZEC , 6:14 ,  ZEC , 12:10

son's , 1KI , 11:35 ,  1KI , 21:29

son's , DE , 6:2

son's , EX , 10:2

son's , GE , 11:31 ,  GE , 16:15 ,  GE , 21:23 ,  GE , 24:51 ,  

GE , 27:25 ,  GE , 27:31 ,  GE , 30:14 ,  GE , 30:15 ,  GE , 30:

15 ,  GE , 30:16 ,  GE , 37:32 ,  GE , 37:33

son's , JER , 27:7

son's , JG , 8:22

son's , LE , 18:10 ,  LE , 18:15 ,  LE , 18:17

son's , PR , 30:4

sons , 1CH , 1:5 ,  1CH , 1:6 ,  1CH , 1:7 ,  1CH , 1:8 ,  1CH ,

1:9 ,  1CH , 1:9 ,  1CH , 1:17 ,  1CH , 1:19 ,  1CH , 1:23 ,  

1CH , 1:28 ,  1CH , 1:31 ,  1CH , 1:32 ,  1CH , 1:32 ,  1CH , 1:

33 ,  1CH , 1:33 ,  1CH , 1:34 ,  1CH , 1:35 ,  1CH , 1:36 ,  

1CH , 1:37 ,  1CH , 1:38 ,  1CH , 1:39 ,  1CH , 1:40 ,  1CH , 1:

40 ,  1CH , 1:41 ,  1CH , 1:41 ,  1CH , 1:42 ,  1CH , 1:42 ,  

1CH , 2:1 ,  1CH , 2:3 ,  1CH , 2:4 ,  1CH , 2:5 ,  1CH , 2:6 ,  

1CH , 2:7 ,  1CH , 2:8 ,  1CH , 2:9 ,  1CH , 2:16 ,  1CH , 2:18 ,

  1CH , 2:23 ,  1CH , 2:25 ,  1CH , 2:27 ,  1CH , 2:28 ,  1CH ,

2:28 ,  1CH , 2:30 ,  1CH , 2:31 ,  1CH , 2:31 ,  1CH , 2:32 ,  

1CH , 2:33 ,  1CH , 2:33 ,  1CH , 2:34 ,  1CH , 2:42 ,  1CH , 2:

42 ,  1CH  , 2:43 ,  1CH , 2:47 ,  1CH , 2:50 ,  1CH , 2:52 ,  

1CH , 2:54 ,  1CH , 3:1 ,  1CH , 3:9 ,  1CH , 3:9 ,  1CH , 3:15 ,

  1CH , 3:16 ,  1CH , 3:17 ,  1CH , 3:19 ,  1CH , 3:19 ,  1CH ,

3:21 ,  1CH , 3:21 ,  1CH , 3:21 ,  1CH , 3:21 ,  1CH , 3:21 ,  

1CH , 3:22 ,  1CH , 3:22 ,  1CH , 3:23 ,

 1CH , 3:24 ,  1CH , 4:1 ,  1CH , 4:4 ,  1CH , 4:6 ,  1CH , 4:7 ,

  1CH , 4:13 ,  1CH , 4:13 ,  1CH , 4:15 ,  1CH , 4:15 ,  1CH ,

4:16 ,  1CH , 4:17 ,  1CH , 4:18 ,  1CH , 4:19 ,  1CH , 4:20 ,  

1CH , 4:20 ,  1CH , 4:21 ,  1CH , 4:24 ,  1CH , 4:26 ,  1CH , 4:

27 ,  1CH , 4:42 ,  1CH , 4:42 ,  1CH , 5:1 ,  1CH , 5:1 ,  1CH ,

 5:3 ,  1CH , 5:4 ,  1CH , 5:18 ,  1CH , 6:1 ,  1CH , 6:2 ,  1CH

, 6:3 ,  1CH , 6:16 ,  1CH , 6:17 ,  1C H , 6:18 ,  1CH , 6:19 ,

 1CH , 6:22 ,  1CH , 6:25 ,  1CH , 6:26 ,  1CH , 6:28 ,  1CH , 6:

29 ,  1CH , 6:33 ,  1CH , 6:44 ,  1CH , 6:49 ,  1CH , 6:50 ,  

1CH , 6:54 ,  1CH , 6:57 ,  1CH , 6:61 ,  1CH , 6:62 ,  1CH , 6:

63 ,  1CH , 6:66 ,  1CH , 6:70 ,  1CH , 6:71 ,  1CH , 7:1 ,  1CH

, 7:2 ,  1CH , 7:3 ,  1CH , 7:3 ,  1CH , 7:4 ,  1CH , 7:6 ,  1CH

, 7:7 ,  1CH , 7:8 ,  1CH , 7:8 ,  1CH , 7:10 ,  1CH , 7:10 ,  

1CH , 7:11 ,  1CH , 7:12 ,  1CH , 7:13 ,  1CH , 7:13 ,  1CH , 7:

14 ,  1CH , 7:16 ,  1CH , 7:17 ,  1CH , 7:17 ,  1CH , 7:19 ,  

1CH , 7:20 ,  1CH , 7:30 ,  1CH , 7:

31 ,  1CH , 7:33 ,  1CH , 7:34 ,  1CH , 7:35 ,  1CH , 7:36 ,  

1CH , 7:38 ,  1CH , 7:39 ,  1CH , 8:3 ,  1CH , 8:6 ,  1CH , 8:10

,  1CH , 8:1 2 ,  1CH , 8:16 ,  1CH , 8:18 ,  1CH , 8:21 ,  1CH ,

 8:25 ,  1CH , 8:27 ,  1CH , 8:35 ,  1CH , 8:38 ,  1CH , 8:38 ,  

1CH , 8:39 ,  1CH , 8:40 ,  1CH , 8:40 ,  1CH , 8:40 ,  1CH , 8:

40 ,  1CH , 9:5 ,  1CH , 9:6 ,  1CH , 9:7 ,  1CH , 9:14 ,  1CH ,

9:30 ,  1CH , 9:32 ,  1CH , 9:41 ,  1CH , 9:44 ,  1CH , 9:44 ,  

1CH , 10:2 ,  1CH , 10:2 ,  1CH , 10:6 ,  1CH , 10:7 ,  1CH , 10:

8 ,  1CH , 10:12 ,  1CH , 11:34 ,  1CH , 11:44 ,  1CH , 11:46 ,  

1CH , 12:3 ,  1CH , 12:3 ,  1CH , 12:7 ,  1CH , 12:14 ,  1CH ,

14:3 ,  1CH , 15:5 ,  1CH , 15:6 ,  1CH , 15:7 ,  1CH , 15:8 ,  

1CH , 15:9 ,  1CH , 15:10 ,  1CH , 15:17 ,  1CH , 16:42 ,  1CH ,

17:11 ,  1CH , 18:17 ,  1CH , 21:20 ,  1CH , 23:6 ,  1CH , 23:8 ,

  1CH ,  23:9 ,  1CH , 23:10 ,  1CH , 23:10 ,  1CH , 23:11 ,  

1CH , 23:12 ,  1CH , 23:13 ,  1CH , 23:13 ,  1CH , 23:14 ,  1CH ,

 23:15 ,  1CH , 23:16 ,  1CH , 23:

17 ,  1CH , 23:17 ,  1CH , 23:17 ,  1CH , 23:18 ,  1CH , 23:19 ,

 1CH , 23:20 ,  1CH , 23:21 ,  1CH , 23:21 ,  1CH , 23:22 ,  1CH

, 23:22 ,  1CH , 23:23 ,  1CH , 23:24 ,  1CH , 23:28 ,  1CH , 23:

32 ,  1CH , 24:1 ,  1CH , 24:1 ,  1CH , 24:3 ,  1CH , 24:3 ,  

1CH , 24:4 ,  1CH , 24:4 ,  1CH , 24:4 ,  1CH , 24:4 ,  1CH , 24:

5 ,  1CH , 24:5 ,  1CH , 24:20 ,  1CH , 24:20 ,  1CH , 24:20 ,  

1CH , 24:21 ,  1CH , 24:22 ,  1CH , 24:23 ,  1CH , 24:24 ,  1CH ,

 24:24 ,  1CH , 24:25 ,  1CH , 24:26 ,  1CH , 24:26 ,  1CH , 24:

27 ,  1CH , 24:28 ,  1C H , 24:30 ,  1CH , 24:30 ,  1CH , 24:31 ,

  1CH , 25:1 ,  1CH , 25:2 ,  1CH , 25:2 ,  1CH , 25:3 ,  1CH ,

25:4 ,  1CH , 25:5 ,  1CH , 25:5 ,  1CH , 25:9 ,  1CH , 25:10 ,  

1CH , 25:11 ,  1CH , 25:12 ,  1CH , 25:13 ,  1CH , 25:14 ,  1CH ,

 25:15 ,  1CH , 25:16 ,  1CH , 25:17 ,  1CH , 25:18 ,  1CH , 25:

19 ,  1CH , 25:20 ,  1CH , 25:21 ,  1CH , 25:22 ,  1CH , 25:23 ,

 1CH , 25:24 ,  1CH , 25:25 ,  1CH , 25:26 ,  1CH , 25:27 ,  1CH

, 25:28 ,  1CH , 25:29 ,  1CH

, 25:30 ,  1CH , 25:31 ,  1CH , 26:1 ,  1CH , 26:2 ,  1CH , 26:4

,  1CH , 26:6 ,  1CH , 26:7 ,  1CH , 26:8 ,  1CH , 26:8 ,  1CH ,

26:9 ,  1CH , 26:10 ,  1CH , 26:11 ,  1CH , 26:15 ,  1CH , 26:19

,  1CH , 26:19 ,  1CH , 26:21 ,  1CH , 26 :21 ,  1CH , 26:22 ,  

1CH , 26:29 ,  1CH , 27:32 ,  1CH , 28:1 ,  1CH , 28:4 ,  1CH ,

28:5 ,  1CH , 28:5 ,  1CH , 29:24

sons , 1CO , 4:14

sons , 1JO , 3:1 ,  1JO , 3:2

sons , 1KI , 1:9 ,  1KI , 1:19 ,  1KI , 1:25 ,  1KI , 2:7 ,  1KI

, 4:3 ,  1KI , 4:31 ,  1KI , 11:20 ,  1KI , 12:31 ,  1KI , 13:11

,  1KI , 13:12 ,  1KI , 13:13 ,  1KI , 13:27 ,  1KI , 13:31 ,  

1KI , 18:31 ,  1KI , 20:35 ,  1KI , 21:10

sons , 1SA , 1:3 ,  1SA , 1:4 ,  1SA , 1:8 ,  1SA , 2:12 ,  1SA ,

 2:12 ,  1SA , 2:21 ,  1SA , 2:22 ,  1SA , 2:24 ,  1SA , 2:29 ,  

1SA , 2:34 ,  1SA , 3:13 ,  1SA , 4:4 ,  1SA , 4:11 ,  1SA , 4:

17 ,  1SA , 8:1 ,  1SA , 8:3 ,  1SA , 8:5 ,  1SA , 8:11 ,  1SA ,

12:2 ,  1SA , 14:49 ,  1SA , 16:1 ,  1SA , 16:5 ,  1SA , 16:10 ,

 1SA , 17:12 ,  1SA , 17:13 ,  1SA , 17:13 ,  1SA , 22:20 ,  1SA

, 28:19 ,  1SA , 30:3 ,  1SA , 30:6 ,  1SA , 30:19 ,  1SA , 31:2

,  1SA , 31:2 ,  1SA , 31:6 ,  1SA , 31:7 ,  1SA , 31:8 ,  1SA ,

31:12

sons , 2CH , 5:12 ,  2CH , 11:14 ,  2CH , 11:21 ,  2CH , 13:5 ,  

2CH , 13:8 ,  2CH , 13:9 ,  2CH , 13:10 ,  2CH , 13:21 ,  2CH ,

20:14 ,  2CH , 21:2 ,  2CH , 21:2 ,  2CH , 21:7 ,  2CH , 21:17 ,

 2CH , 21:17 ,  2CH , 22:8 ,  2CH , 22:11 ,  2CH , 23:3 ,  2CH ,

23:11 ,  2CH , 24:3 ,  2CH , 24:7 ,  2CH , 24:25 ,  2CH , 24:27 ,

  2CH , 26:18 ,  2CH , 28:8 ,  2CH , 29:9 ,  2CH , 29:11 ,  2CH ,

 29:12 ,  2CH , 29:12 ,  2CH , 29:13 ,  2CH , 29:13 ,  2CH , 29:

14 ,  2CH , 29:14 ,  2CH , 29:21 ,  2CH , 31:18 ,  2CH , 31:19 ,

 2CH , 32:33 ,  2CH , 34:12 ,  2CH , 34:12 ,  2CH , 35:14 ,  2CH

, 35:14 ,  2CH , 35:15 ,  2CH , 36:20

sons , 2CO , 6:18

sons , 2KI , 2:3 ,  2KI , 2:5 ,  2KI , 2:7 ,  2KI , 2:15 ,  2KI ,

 4:1 ,  2KI , 4:1 ,  2KI , 4:4 ,  2KI , 4:5 ,  2KI , 4:38 ,  2KI

, 4:38 ,  2KI , 5:22 ,  2KI , 6:1 ,  2KI , 9:26 ,  2KI , 10:1 ,  

2KI , 10:2 ,  2KI , 10:3 ,  2KI , 10:6 ,  2KI , 10:6 ,  2KI , 10:

7 ,  2KI , 10:8 ,  2KI , 11:2 ,  2KI , 15:12 ,  2KI , 17:17 ,  

2KI , 19:37 ,  2KI , 20:18 ,  2KI , 25:7

sons , 2SA , 2:18 ,  2SA , 3:2 ,  2SA , 3:39 ,  2SA , 4:2 ,  2SA

, 4:5 ,  2SA , 4:9 ,  2SA , 5:13 ,  2SA , 6:3 ,  2SA , 8:18 ,  

2SA , 9:10 ,  2SA , 9:10 ,  2SA , 9:11 ,  2SA , 13:23 ,  2SA ,

13:27 ,  2SA , 13:29 ,  2SA , 13:30 ,  2SA , 13:32 ,  2SA , 13:

33 ,  2SA , 13:35 ,  2SA , 13:36 ,  2SA , 14:6 ,  2SA , 14:27 ,  

2SA , 15:27 ,  2SA , 15:36 ,  2SA , 16:10 ,  2SA , 19:5 ,  2SA ,

19:17 ,  2SA , 19:22 ,  2SA , 21:6 ,  2SA , 21:8 ,  2SA , 21:8 ,

 2SA , 21:16 ,  2SA , 21:18 ,  2SA , 23:6 ,  2SA , 23:32

sons , AC , 2:17 ,  AC , 7:16 ,  AC , 7:29 ,  AC , 19:14

sons , AM , 2:11 ,  AM , 7:17

sons , DA , 5:21 ,  DA , 10:16 ,  DA , 11:10

sons , DE , 1:28 ,  DE , 2:33 ,  DE , 4:9 ,  DE , 4:9 ,  DE , 11:

6 ,  DE , 12:12 ,  DE , 12:31 ,  DE , 18:5 ,  DE , 21:5 ,  DE ,

21:16 ,  DE , 23:17 ,  DE , 28:32 ,  DE , 28:41 ,  DE , 28:53 ,  

DE , 31:9 ,  DE , 32:8 ,  DE , 32:19

sons , EC , 1:13 ,  EC , 2:3 ,  EC , 2:8 ,  EC , 3:10 ,  EC , 3:

18 ,  EC , 3:19 ,  EC , 8:11 ,  EC , 9:3 ,  EC , 9:12

sons , EPH , 3:5

sons , ES , 9:10 ,  ES , 9:12 ,  ES , 9:13 ,  ES , 9:14 ,  ES ,

9:25

sons , EX , 3:22 ,  EX , 4:20 ,  EX , 6:14 ,  EX , 6:15 ,  EX ,

6:16 ,  EX , 6:17 ,  EX , 6:18 ,  EX , 6:19 ,  EX , 6:21 ,  EX ,

6:22 ,  EX , 6:24 ,  EX , 10:9 ,  EX , 12:24 ,  EX , 18:3 ,  EX ,

 18:5 ,  EX , 18:6 ,  EX , 21:4 ,  EX , 22:29 ,  EX , 27:21 ,  

EX , 28:1 ,  EX , 28:1 ,  EX , 28:4 ,  EX , 28:40 ,  EX , 28:41 ,

  EX , 28:43 ,  EX , 29:4 ,  EX , 29:8 ,  EX , 29:9 ,  EX , 29:9

,  EX , 29:10 ,  EX , 29:15 ,  EX , 29:19 ,  EX , 29:20 ,  EX ,

29:21 ,  EX , 29:21 ,  EX , 29:21 ,  EX , 29:24 ,  EX , 29:27 ,  

EX , 29:32 ,  EX , 29:35 ,  EX , 29:44 ,  EX , 30:19 ,  EX , 30:

30 ,  EX , 31:10 ,  EX , 32:2 ,  EX , 32:26 ,  EX , 34:16 ,  EX ,

 34:16 ,  EX , 34:20 ,  EX , 35:19 ,  EX , 39:27 ,  EX , 40:12 ,

 EX  , 40:14 ,  EX , 40:31

sons , EZE , 5:10 ,  EZE , 5:10 ,  EZE , 14:16 ,  EZE , 14:18 ,  

EZE , 14:22 ,  EZE , 16:20 ,  EZE , 20:31 ,  EZE , 23:4 ,  EZE ,

23:10 ,  EZE , 23:25 ,  EZE , 23:37 ,  EZE , 23:47 ,  EZE , 24:

21 ,  EZE , 24:25 ,  EZE , 40:46 ,  EZE , 40:46 ,  EZE , 44:14 ,

 EZE , 46:16 ,  EZE , 46:18 ,  EZE , 48:11

sons , EZR , 3:9 ,  EZR , 3:9 ,  EZR , 3:9 ,  EZR , 3:9 ,  EZR ,

3:9 ,  EZR , 3:10 ,  EZR , 6:10 ,  EZR , 7:23 ,  EZR , 8:2 ,  

EZR , 8:2 ,  EZR , 8:2 ,  EZR , 8:3 ,  EZR , 8:3 ,  EZR , 8:4 ,  

EZR , 8:5 ,  EZR , 8:6 ,  EZR , 8:7 ,  EZR , 8:8 ,  EZR , 8:9 ,  

EZR , 8:10 ,  EZR , 8:11 ,  EZR , 8:12 ,  EZR , 8:13 ,  EZR , 8:

14 ,  EZR , 8:15 ,  EZR , 8:18 ,  EZR , 8:18 ,  EZR , 8:19 ,  

EZR , 8:19 ,  EZR , 9:2 ,  EZR , 9:12 ,  EZR , 9:12 ,  EZR , 10:

2 ,  EZR , 10:18 ,  EZR , 10:18 ,  EZR , 10:20 ,  EZR , 10:21 ,  

EZR , 10:22 ,  EZR , 10:25 ,  EZR , 10:26 ,  EZR , 10:27 ,  EZR ,

 10:28 ,  EZR , 10:29 ,  EZR , 10:30 ,  EZR , 10:31 ,  EZR , 10:

33 ,  EZR , 10:34 ,  EZR , 10:43

sons , GA , 4:5 ,  GA , 4:6 ,  GA , 4:22

sons , GE , 5:4 ,  GE , 5:7 ,  GE , 5:10 ,  GE , 5:13 ,  GE , 5:

16 ,  GE , 5:19 ,  GE , 5:22 ,  GE , 5:26 ,  GE , 5:30 ,  GE , 6:

2 ,  GE , 6:4 ,  GE , 6:10 ,  GE , 6:18 ,  GE , 7:7 ,  GE , 7:13

,  GE , 7:13 ,  GE , 8:16 ,  GE , 8:18 ,  GE , 9:1 ,  GE , 9:8 ,

 GE , 9:18 ,  GE , 9:19 ,  GE , 10:1 ,  GE , 10:1 ,  GE , 10:2 ,

 GE , 10:3 ,  GE , 10:4 ,  GE , 10:6 ,  GE , 10:7 ,  GE , 10:7 ,

 GE , 10:20 ,  GE , 10:25 ,  GE , 10:29 ,  GE , 10:31 ,  GE , 10:

32 ,  GE , 11:11 ,  GE , 11:13 ,  GE , 11:15 ,  GE , 11:17 ,  GE

, 11:19 ,  GE , 11:21 ,  GE , 11:23 ,  GE , 11:25 ,  GE , 19:12 ,

  GE , 19:14 ,  GE , 19:14 ,  GE , 23:3 ,  GE , 23:11 ,  GE , 23:

16 ,  GE , 23:20 ,  GE , 25:3 ,  GE , 25:4 ,  GE , 25:6 ,  GE ,

25:9 ,  GE , 25:10 ,  GE , 25:13 ,  GE , 25:16 ,  GE , 27:29 ,  

GE , 29:34 ,  GE , 30:20 ,  GE , 30:35 ,  GE , 31:1 ,  GE , 31:

17 ,  GE , 31:28 ,  GE , 31:55 ,  GE , 32:22 ,  GE , 34:5 ,  GE ,

 34:7 ,  GE , 34:13 ,  GE , 34:25 ,  GE , 34:27 ,  GE , 35:5 ,  

GE , 35:22 ,  GE , 35:23 ,  G

E , 35:24 ,  GE , 35:25 ,  GE , 35:26 ,  GE , 35:26 ,  GE , 35:

29 ,  GE , 36:5 ,  GE , 36:6 ,  GE , 36:10 ,  GE , 36:11 ,  GE ,

36:12 ,  GE , 36:13 ,  GE , 36:13 ,  GE , 36:14 ,  GE , 36:15 ,  

GE , 36:15 ,  GE , 36:16 ,  GE , 36:17 ,  GE , 36:17 ,  GE , 36:

18 ,  GE , 36:19 ,  GE , 36:20 ,  GE , 37:2 ,  GE , 37:2 ,  GE ,

37:35 ,  GE , 41:50 ,  GE , 42:1 ,  GE , 42:5 ,  GE , 42:11 ,  

GE , 42:13 ,  GE , 42:32 ,  GE , 42:37 ,  GE , 4 4:27 ,  GE , 46:

5 ,  GE , 46:7 ,  GE , 46:7 ,  GE , 46:8 ,  GE , 46:9 ,  GE , 46:

10 ,  GE , 46:11 ,  GE , 46:12 ,  GE , 46:12 ,  GE , 46:13 ,  GE

, 46:14 ,  GE , 46:15 ,  GE , 46:15 ,  GE , 46:16 ,  GE , 46:17 ,

  GE , 46:17 ,  GE , 46:18 ,  GE , 46:19 ,  GE , 46:21 ,  GE ,

46:22 ,  GE , 46:23 ,  GE , 46:24 ,  GE , 46:25 ,  GE , 46:27 ,  

GE , 48:1 ,  GE , 48:5 ,  GE , 48:8 ,  GE , 48:9 ,  GE , 49:1 ,  

GE , 49:2 ,  GE , 49:33 ,  GE , 50:12 ,  GE , 50:13

sons , HEB , 2:10 ,  HEB , 7:5 ,  HEB , 11:21 ,  HEB , 12:7 ,  

HEB , 12:8

sons , HO , 1:10

sons , ISA , 37:38 ,  ISA , 39:7 ,  ISA , 43:6 ,  ISA , 45:11 ,  

ISA , 49:22 ,  ISA , 51:18 ,  ISA , 51:18 ,  ISA , 51:20 ,  ISA ,

 52:14 ,  ISA , 56:5 ,  ISA , 56:6 ,  ISA , 57:3 ,  ISA , 60:4 ,

 ISA , 60:9 ,  ISA , 60:10 ,  ISA , 60:14 ,  ISA , 61:5 ,  ISA ,

62:5 ,  ISA , 62:8

sons , JER , 3:24 ,  JER , 5:17 ,  JER , 6:21 ,  JER , 7:31 ,  

JER , 11:22 ,  JER , 13:14 ,  JER , 14:16 ,  JER , 16:2 ,  JER ,

16:3 ,  JER , 19:5 ,  JER , 19:9 ,  JER , 29:6 ,  JER , 29:6 ,  

JER , 29:6 ,  JER , 32:19 ,  JER , 32:35 ,  JER , 35:3 ,  JER ,

35:4 ,  JER , 35:5 ,  JER , 35:6 ,  JER , 35:8 ,  JER , 35:14 ,  

JER , 35:16 ,  JER , 39:6 ,  JER , 40:8 ,  JER , 40:8 ,  JER ,

48:46 ,  JER , 49:1 ,  JER , 52:10

sons , JG , 1:20 ,  JG , 3:6 ,  JG , 8:19 ,  JG , 8:30 ,  JG , 9:

2 ,  JG , 9:5 ,  JG , 9:18 ,  JG , 9:24 ,  JG , 10:4 ,  JG , 11:

2 ,  JG , 11:2 ,  JG , 12:9 ,  JG , 12:9 ,  JG , 12:14 ,  JG ,

17:5 ,  JG , 17:11 ,  JG , 18:30 ,  JG , 19:22

sons , JOB , 1:2 ,  JOB , 1:4 ,  JOB , 1:5 ,  JOB , 1:6 ,  JOB ,

1:13 ,  JOB , 1:18 ,  JOB , 2:1 ,  JOB , 14:21 ,  JOB , 38:7 ,  

JOB , 38:32 ,  JOB , 42:13 ,  JOB , 42:16 ,  JOB , 42:16

sons , JOE , 1:12 ,  JOE , 2:28 ,  JOE , 3:8

sons , JOH , 1:12 ,  JOH , 21:2

sons , JOS , 7:24 ,  JOS , 15:14 ,  JOS , 17:3 ,  JOS , 17:6 ,  

JOS , 17:6 ,  JOS , 24:32

sons , LA , 4:2

sons , LE , 1:5 ,  LE , 1:7 ,  LE , 1:8 ,  LE , 1:11 ,  LE , 2:2

,  LE , 3:2 ,  LE , 3:5 ,  LE , 3:8 ,  LE , 3:13 ,  LE , 6:9 ,  

LE , 6:14 ,  LE , 6:16 ,  LE , 6:20 ,  LE , 6:22 ,  LE , 6:25 ,  

LE , 7:10 ,  LE , 7:33 ,  LE , 7:34 ,  LE , 7:35 ,  LE , 8:2 ,  

LE , 8:6 ,  LE , 8:13 ,  LE , 8:14 ,  LE , 8:18 ,  LE , 8:22 ,  

LE , 8:24 ,  LE , 8:30 ,  LE , 8:30 ,  LE , 8:31 ,  LE , 8:31 ,  

LE , 8:36 ,  LE , 9:1 ,  LE , 9:9 ,  LE , 9:12 ,  LE , 9:18 ,  

LE , 10:1 ,  LE , 10:4 ,  LE , 10:6 ,  LE , 10:9 ,  LE , 10:12 ,

 LE , 10:14 ,  LE , 10:16 ,  LE , 13:2 ,  LE , 16:1 ,  LE , 17:2

,  LE , 21:1 ,  LE , 21:24 ,  LE , 22:2 ,  LE , 22:18 ,  LE , 26:

29

sons , LU , 5:10 ,  LU , 11:19 ,  LU , 15:11

sons , MAL , 3:3 ,  MAL , 3:6

sons , MIC , 5:7

sons , MR , 3:17 ,  MR , 3:28 ,  MR , 10:35

sons , MT , 20:20 ,  MT , 20:21 ,  MT , 21:28 ,  MT , 26:37

sons , NE , 3:3 ,  NE , 4:14 ,  NE , 5:2 ,  NE , 5:5 ,  NE , 10:

9 ,  NE , 10:28 ,  NE , 10:30 ,  NE , 10:36 ,  NE , 11:6 ,  NE ,

11:7 ,  NE , 11:22 ,  NE , 12:23 ,  NE , 12:28 ,  NE , 12:35 ,  

NE , 13:25 ,  NE , 13:25 ,  NE , 13:28

sons , NU , 2:14 ,  NU , 2:18 ,  NU , 2:22 ,  NU , 3:2 ,  NU , 3:

3 ,  NU , 3:9 ,  NU , 3:10 ,  NU , 3:17 ,  NU , 3:18 ,  NU , 3:

19 ,  NU , 3:20 ,  NU , 3:25 ,  NU , 3:29 ,  NU , 3:36 ,  NU , 3:

38 ,  NU , 3:48 ,  NU , 3:51 ,  NU , 4:2 ,  NU , 4:2 ,  NU , 4:4

,  NU , 4:5 ,  NU , 4:15 ,  NU , 4:15 ,  NU , 4:15 ,  NU , 4:19 ,

  NU , 4:22 ,  NU , 4:27 ,  NU , 4:27 ,  NU , 4:28 ,  NU , 4:29 ,

  NU , 4:33 ,  NU , 4:34 ,  NU , 4:38 ,  NU , 4:41 ,  NU , 4:42 ,

  NU , 4:45 ,  NU , 6:23 ,  NU , 7:7 ,  NU , 7:8 ,  NU , 7:9 ,  

NU , 8:13 ,  NU , 8:19 ,  NU , 8:22 ,  NU , 10:8 ,  NU , 10:17 ,

 NU , 10:17 ,  NU , 13:33 ,  NU , 16:1 ,  NU , 16:1 ,  NU , 16:7

,  NU , 16:8 ,  NU , 16:10 ,  NU , 16:12 ,  NU , 16:27 ,  NU ,

18:1 ,  NU , 18:1  ,  NU , 18:2 ,  NU , 18:7 ,  NU , 18:8 ,  NU ,

 18:9 ,  NU , 18:11 ,  NU , 18:19 ,  NU , 21:29 ,  NU , 21:35 ,  

NU , 26:8 ,  NU , 26:9 ,  NU , 26:12 ,  NU , 26:19 ,  NU , 26:20

,  NU , 26:21 ,  NU , 26:23 ,  NU , 26:26 ,  NU , 26:28 ,  NU ,

26:29 ,  NU , 26:30 ,  NU , 2

6:33 ,  NU , 26:35 ,  NU , 26:36 ,  NU , 26:37 ,  NU , 26:37 ,  

NU , 26:38 ,  NU , 26:40 ,  NU , 26:41 ,  NU , 26:42 ,  NU , 26:

45 ,  NU , 26:47 ,  NU , 26:48 ,  NU , 27:3 ,  NU , 36:1 ,  NU ,

36:3 ,  NU , 36:5 ,  NU , 36:11 ,  NU , 36:12

sons , PHP , 2:15

sons , PR , 8:4 ,  PR , 8:31

sons , PS , 4:2 ,  PS , 31:19 ,  PS , 33:13 ,  PS , 42:1 ,  PS ,

44:1 ,  PS , 45:1 ,  PS , 46:1 ,  PS , 47:1 ,  PS , 48:1 ,  PS ,

49:1 ,  PS , 57:4 ,  PS , 58:1 ,  PS , 77:15 ,  PS , 84:1 ,  PS ,

 85:1 ,  PS , 87:1 ,  PS , 88:1 ,  PS , 89:6 ,  PS , 106:37 ,  

PS , 106:38 ,  PS , 144:12 ,  PS , 145:12

sons , RO , 8:14 ,  RO , 8:19

sons , RU , 1:1 ,  RU , 1:2 ,  RU , 1:3 ,  RU , 1:5 ,  RU , 1:11

,  RU , 1:12 ,  RU , 4:15

sons , SOS , 2:3

sons , ZEC , 9:13 ,  ZEC , 9:13

sons' , 1CH , 8:40

sons' , DE , 4:9

sons' , EX , 29:21 ,  EX , 29:28 ,  EX , 29:29 ,  EX , 39:41

sons' , EZE , 46:16 ,  EZE , 46:17

sons' , GE , 6:18 ,  GE , 7:7 ,  GE , 8:16 ,  GE , 8:18 ,  GE ,

46:7 ,  GE , 46:7 ,  GE , 46:26

sons' , JOB , 42:16

sons' , LE , 2:3 ,  LE , 2:10 ,  LE , 7:31 ,  LE , 8:27 ,  LE ,

8:30 ,  LE , 8:30 ,  LE , 10:13 ,  LE , 10:14 ,  LE , 10:15 ,  

LE , 24:9

 Abel 0006 # Abel {ab'-el}; of Hebrew origin [1893]; Abel, the

son of Adam: -- {Abel}.[ql

 Barjona 0920 # Barionas {bar-ee-oo-nas'}; of Aramaic origin

[1247 and 3124]; son of Jonas (or Jonah); Bar-jonas, an

Israelite: -- {Bar-jona}.[ql

 Barabbas 0912 # Barabbas {bar-ab-bas'}; of Aramaic origin [1347

and 5]; son of Abba; Bar-abbas, an Israelite: -- {Barabbas}.[ql

 Barjesus 0919 # Bariesous {bar-ee-ay-sooce'}; of Aramaic origin

[1247 and 3091]; son of Jesus (or Joshua); Bar-jesus, an

Israelite: -- {Barjesus}.[ql

 Barnabas 0921 # Barnabas {bar-nab'-as}; of Aramaic origin [1247

and 5029]; son of Nabas (i.e. prophecy); Barnabas, an Israelite:

-- {Barnabas}.[ql

 Barsabas 0923 # Barsabas {bar-sab-as'}; of Aramaic origin [1247

and probably 6634]; son of Sabas (or Tsaba); Bar-sabas, the name

of two Israelites: -- {Barsabas}.[ql

 Bartholomeus 0918 # Bartholomaios {bar-thol-om-ah'-yos}; of

Aramaic origin [1247 and 8526]; son of Tolmai; Bar-tholomoeus, a

Christian apostle: -- {Bartholomeus}.[ql

 Bartimaeus 0924 # Bartimaios {bar-tim-ah'-yos}; of Aramaic

origin [1247 and 2931]; son of Timoeus (or the unclean); Bar-

timoeus, an Israelite: -- {Bartimaeus}.[ql

 Cain 2535 # Kain {kah'-in}; of Hebrew origin [7014]; Cain, (i.e.

 Cajin), the son of Adam: -- {Cain}.[ql

 God 3785 # ophelon {of'-el-on}; first person singular of a past

tense of 3784; I ought (wish), i.e. (interjection) oh that!: --

would (to {God}.)[ql

 I 1473 # ego {ego'}; a primary pronoun of the first person I

(only expressed when emphatic): -- {I}, me. For the other cases

and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.

[ql

 I 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X it is {I},

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 In 4253 # pro {pro}; a primary preposition; "fore", i.e. in

front of, prior (figuratively, superior) to: -- above, ago,

before, or ever. {In} comparison it retains the same

significations.[ql

 In 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). {In}

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 Isaac 2464 # Isaak {ee-sah-ak'}; of Hebrew origin [3327]; Isaac

(i.e. Jitschak), the son of Abraham: -- {Isaac}.[ql

 Issachar 2466 # Isachar {ee-sakh-ar'}; of Hebrew origin [3485];

Isachar (i.e. Jissaskar), a son of Jacob (figuratively, his

descendant): -- {Issachar}.[ql

 Jason 2394 # Iason {ee-as'-oan}; future active participle

masculine of 2390; about to cure; Jason, a Christian: -- {Jason}.

[ql

 Mnason 3416 # Mnason {mnah'-sohn}; of uncertain origin; Mnason,

a Christian: -- {Mnason}.[ql

 Naasson 3476 # Naasson {nah-as-sone'}; of Hebrew origin [5177];

Naasson (i.e. Nachshon), an Israelite: -- {Naasson}.[ql

 Samson 4546 # Sampson {samp-sone'}; of Hebrew origin [8123];

Sampson (i.e. Shimshon), an Israelite: -- {Samson}.[ql

 Solomon 4672 # Solomon {sol-om-one'}; of Hebrew origin [8010];

Solomon (i.e. Shelomoh), the son of David: -- {Solomon}.[ql

 a 1170 # deina {di'nah}; probably from the same as 1171

(through the idea of forgetting the name as fearful, i.e.

strange); so and so (when the person is not specified): -- such

{a} man.[ql

 a 1500 # eike {ikay'}; probably from 1502 (through the idea of

failure); idly, i.e. without reason (or effect): -- without {a}

cause, (in) vain(-ly).[ql

 a 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for {a} while, + follow, X have, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 a 5100 # tis {tis}; an enclitic indefinite pronoun; some or any

person or object: -- {a} (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 about 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- {about}, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 above 4253 # pro {pro}; a primary preposition; "fore", i.e. in

front of, prior (figuratively, superior) to: -- {above}, ago,

before, or ever. In comparison it retains the same

significations.[ql

 accession 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, {accession} to, or nearness at.[ql

 according 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, {according} to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 accusation 0156 # aitia {ahee-tee'-a}; from the same as 154; a

cause (as if asked for), i.e. (logical) reason (motive, matter),

(legal) crime (alleged or proved): -- {accusation}, case, cause,

crime, fault, [wh-]ere[-fore].[ql

 after 2517 # kathexes {kath-ex-ace'}; from 2596 and 1836;

thereafter, i.e. consecutively; as a noun (by ellipsis of noun)

a subsequent person or time: -- {after}(-ward), by (in) order.[ql

 after 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- {after}, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 against 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , {against}, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 ago 4253 # pro {pro}; a primary preposition; "fore", i.e. in

front of, prior (figuratively, superior) to: -- above, {ago},

before, or ever. In comparison it retains the same

significations.[ql

 agree 1526 # eisi {i-see'}; 3d person plural present indicative

of 1510; they are: -- {agree}, are, be, dure, X is, were.[ql

 agree 2468 # isthi {is'-thee}; second person imperative present

of 1510; be thou: -- + {agree}, be, X give thyself wholly to.[ql

 all 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

{all}), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 always 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, {always}, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 am 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- {am}, have been, X it is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 among 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919; to

judge of one thing in connection with another, i.e. combine

(spiritual ideas with appropriate expressions) or collate (one

person with another by way of contrast or resemblance): --

compare {among} (with).[ql

 among 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, {among}, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 among 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, {among}, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 and 1063 # gar {gar}; a primary particle; properly, assigning a

reason (used in argument, explanation or intensification; often

with other particles): -- {and}, as, because (that), but, even,

for, indeed, no doubt, seeing, then, therefore, verily, what,

why, yet.[ql

 any 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), {any} (man, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 applications 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same {applications},

namely, motion towards, accession to, or nearness at.[ql

 are 1526 # eisi {isee'}; 3d person plural present indicative of

1510; they are: -- agree, {are}, be, dure, X is, were.[ql

 are 2070 # esmen {es-men'}; first person plural indicative of

1510; we are: -- {are}, be, have our being, X have hope, + [the

gospel] was [preached unto] us.[ql

 are 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- {are}, be(-long), call, X can[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 art 1488 # ei {i}; second person singular present of 1510; thou

art: -- {art}, be.[ql

 as 1063 # gar {gar}; a primary particle; properly, assigning a

reason (used in argument, explanation or intensification; often

with other particles): -- and, {as}, because (that), but, even,

for, indeed, no doubt, seeing, then, therefore, verily, what,

why, yet.[ql

 at 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, {at}, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 at 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness {at}.[ql

 at 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, {at},

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 at 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X {at} thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 at 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing

{at} all), certain (thing), divers, he (every) man, one (X

thing), ought, + partly, some (man, -body, -thing, -what), (+

that no-)thing, what(-soever), X wherewith, whom[-soever],

whose([-soever]).[ql

 avoid 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to {avoid},

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 bason 3537 # nipter {nip-tare'}; from 3538; a ewer: -- {bason}.

[ql

 be 1163 # dei {die}; 3d person singular active present of 1210;

also deon {deh-on'}; neuter active participle of the same; both

used impersonally; it is (was, etc.) necessary (as binding): --

behoved, {be} meet, must (needs), (be) need(-ful), ought, should.

[ql

 be 1163 # dei {die}; 3d person singular active present of 1210;

also deon {deh-on'}; neuter active participle of the same; both

used impersonally; it is (was, etc.) necessary (as binding): --

behoved, be meet, must (needs), ({be}) need(-ful), ought, should.

[ql

 be 1488 # ei {i}; second person singular present of 1510; thou

art: -- art, {be}.[ql

 be 1526 # eisi {isee'}; 3d person plural present indicative of

1510; they are: -- agree, are, {be}, dure, X is, were.[ql

 be 1762 # eni {en'ee}; contraction for the third person

singular present indicative of 1751; impersonally, there is in

or among: -- {be}, (there) is.[ql

 be 1735 # endechetai {en-dekh'-et-ahee}; third person singular

present of a compound of 1722 and 1209; (impersonally) it is

accepted in, i.e. admitted (possible): -- can (+ not) {be}.[ql

 be 1832 # exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

 neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): -- {be} lawful, let, X

may(-est).[ql

 be 2075 # este {esteh'}; second person plural present

indicative of 1510; ye are: -- {be}, have been, belong.[ql

 be 2070 # esmen {esmen'}; first person plural indicative of

1510; we are: -- are, {be}, have our being, X have hope, + [the

gospel] was [preached unto] us.[ql

 be 2077 # esto {es'to}; second person singular present

imperative of 1510; be thou; also estosan {es'-to-san}; third

person of the same; let them be: -- {be}.[ql

 be 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, {be}(-long), call, X can[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 be 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think

well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) please(-d), be the

good (have, take) pleasure, {be} willing.[ql

 be 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think

well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) please(-d), {be} the

good (have, take) pleasure, be willing.[ql

 be 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think

well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, ({be} well) please(-d), be the

good (have, take) pleasure, be willing.[ql

 be 2468 # isthi {is'-thee}; second person imperative present of

1510; be thou: -- + agree, {be}, X give thyself wholly to.[ql

 beautiful 5611 # horaios {ho-rah'-yos}; from 5610; belonging to

the right hour or season (timely), i.e. (by implication)

flourishing (beauteous [figuratively]): -- {beautiful}.[ql

 because 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or

heineken {hi'-nek-en}; of uncertain affinity; on account of: --

{because}, for (cause, sake), (where-)fore, by reason of, that.

[ql

 because 1063 # gar {gar}; a primary particle; properly,

assigning a reason (used in argument, explanation or

intensification; often with other particles): -- and, as,

{because} (that), but, even, for, indeed, no doubt, seeing, then,

 therefore, verily, what, why, yet.[ql

 because 1223 # dia {dee-ah'}; a primary preposition denoting

the channel of an act; through (in very wide applications, local,

 causal, or occasional): -- after, always, among, at, to avoid,

{because} of (that), briefly, by, for (cause)...fore, from, in,

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 because 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

{because} of, before, between, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 become 4241 # prepo {prep'-o}; apparently a primary verb; to

tower up (be conspicuous), i.e. (by implication) to be suitable

or proper (third person singular present indicative, often used

impersonally, it is fit or right): -- {become}, comely.[ql

 been 2075 # este {es-teh'}; second person plural present

indicative of 1510; ye are: -- be, have {been}, belong.[ql

 been 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have {been}, X it is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 before 4253 # pro {pro}; a primary preposition; "fore", i.e. in

front of, prior (figuratively, superior) to: -- above, ago,

{before}, or ever. In comparison it retains the same

significations.[ql

 before 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, {before}, between, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 behold 2400 # idou {id-oo'}; second person singular imperative

middle voice of 1492; used as imperative lo!; -- {behold}, lo,

see.[ql

 behold 2396 # ide {id'-eh}; second person singular imperative

active of 1492; used as an interjection to denote surprise; lo!:

-- {behold}, lo, see.[ql

 behoved 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- {behoved}, be meet, must (needs), (be) need(-ful), ought,

should.[ql

 being 2070 # esmen {es-men'}; first person plural indicative of

1510; we are: -- are, be, have our {being}, X have hope, + [the

gospel] was [preached unto] us.[ql

 believe 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith

(in, upon, or with respect to, a person or thing), i.e. credit;

by implication, to entrust (especially one's spiritual well-

being to Christ): -- {believe}(-r), commit (to trust), put in

trust with.[ql

 belong 2075 # este {es-teh'}; second person plural present

indicative of 1510; ye are: -- be, have been, {belong}.[ql

 better 2908 # kreisson {krice'-son}; neuter of an alternate

form of 2909; (as noun) better, i.e. greater advantage: --

{better}.[ql

 better 3081 # lusitelei {loo-sit-el-i'}; third person singular

present indicative active of a derivative of a compound of 3080

and 5056; impersonally, it answers the purpose, i.e. is

advantageous: -- it is {better}.[ql

 between 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, {between}, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 between 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, {between}, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 briefly 1223 # dia {dee-ah'}; a primary preposition denoting

the channel of an act; through (in very wide applications, local,

 causal, or occasional): -- after, always, among, at, to avoid,

because of (that), {briefly}, by, for (cause)...fore, from, in,

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 burning 2742 # kauson {kow'-sone}; from 2741; a glare: --

({burning}) heat.[ql

 but 1063 # gar {gar}; a primary particle; properly, assigning a

reason (used in argument, explanation or intensification; often

with other particles): -- and, as, because (that), {but}, even,

for, indeed, no doubt, seeing, then, therefore, verily, what,

why, yet.[ql

 by 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, {by} reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 by 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in,

{by} occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 by 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, {by}, for (cause)...fore, from, in,

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 by 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or

heineken {hi'-nek-en}; of uncertain affinity; on account of: --

because, for (cause, sake), (where-)fore, {by} reason of, that.

[ql

 by 2517 # kathexes {kath-ex-ace'}; from 2596 and 1836;

thereafter, i.e. consecutively; as a noun (by ellipsis of noun)

a subsequent person or time: -- after(-ward), {by} (in) order.[ql

 call 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), {call}, X can[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 called 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and

the third person singular present ind. of 1510; which is: --

{called}, which is (make), that is (to say).[ql

 can 1735 # endechetai {en-dekh'-et-ahee}; third person singular

present of a compound of 1722 and 1209; (impersonally) it is

accepted in, i.e. admitted (possible): -- {can} (+ not) be.[ql

 can 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X {can}[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 care 3199 # melo {mel'-o}; a primary verb; to be of interest to,

 i.e. to concern (only third person singular present indicative

used impersonally, it matters): -- (take) {care}.[ql

 case 0156 # aitia {ahee-tee'-a}; from the same as 154; a cause

(as if asked for), i.e. (logical) reason (motive, matter),

(legal) crime (alleged or proved): -- accusation, {case}, cause,

crime, fault, [wh-]ere[-fore].[ql

 cause 0158 # aition {ah'-ee-tee-on}; neuter of 159; a reason or

crime [like 156]: -- {cause}, fault.[ql

 cause 1500 # eike {i-kay'}; probably from 1502 (through the

idea of failure); idly, i.e. without reason (or effect): --

without a {cause}, (in) vain(-ly).[ql

 cause 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or

heineken {hi'-nek-en}; of uncertain affinity; on account of: --

because, for ({cause}, sake), (where-)fore, by reason of, that.

[ql

 cause 0156 # aitia {ahee-tee'-a}; from the same as 154; a cause

(as if asked for), i.e. (logical) reason (motive, matter),

(legal) crime (alleged or proved): -- accusation, case, {cause},

crime, fault, [wh-]ere[-fore].[ql

 cause...fore 1223 # dia {dee-ah'}; a primary preposition

denoting the channel of an act; through (in very wide

applications, local, causal, or occasional): -- after, always,

among, at, to avoid, because of (that), briefly, by, for

({cause)...fore}, from, in, by occasion of, of, by reason of,

for sake, that, thereby, therefore, X though, through(-out), to,

wherefore, with(-in). In composition it retains the same general

import.[ql ***. Dia. See 2203.[ql

 certain 5100 # tis {tis}; an enclitic indefinite pronoun; some

or any person or object: -- a (kind of), any (man, thing, thing

at all), {certain} (thing), divers, he (every) man, one (X

thing), ought, + partly, some (man, -body, -thing, -what), (+

that no-)thing, what(-soever), X wherewith, whom[-soever],

whose([-soever]).[ql

 chrysoprase 5556 # chrusoprasos {khroo-sop'-ras-os}; from 5557

and prason (a leek); a greenish-yellow gem ("chrysoprase"): --

{chrysoprase}.[ql

 close 0788 # asson {as'-son}; neuter comparative of the base of

1451; more nearly, i.e. very near: -- {close}.[ql

 come 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], {come},

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 comely 4241 # prepo {prep'-o}; apparently a primary verb; to

tower up (be conspicuous), i.e. (by implication) to be suitable

or proper (third person singular present indicative, often used

impersonally, it is fit or right): -- become, {comely}.[ql

 commit 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith

(in, upon, or with respect to, a person or thing), i.e. credit;

by implication, to entrust (especially one's spiritual well-

being to Christ): -- believe(-r), {commit} (to trust), put in

trust with.[ql

 comparison 4253 # pro {pro}; a primary preposition; "fore", i.e.

 in front of, prior (figuratively, superior) to: -- above, ago,

before, or ever. In {comparison} it retains the same

significations.[ql

 comparison 3850 # parabole {par-ab-ol-ay'}; from 3846; a

similitude ("parable"), i.e. (symbol.) fictitious narrative (of

common life conveying a moral), apoth gm or adage: --

{comparison}, figure, parable, proverb.[ql

 compare 4793 # sugkrino {soong-kree'-no}; from 4862 and 2919;

to judge of one thing in connection with another, i.e. combine

(spiritual ideas with appropriate expressions) or collate (one

person with another by way of contrast or resemblance): --

{compare} among (with).[ql

 comparison 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

{comparison} it denotes essentially the same applications,

namely, motion towards, accession to, or nearness at.[ql

 consisteth 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come,

{consisteth}, X dure for a while, + follow, X have, (that) is

(to say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 crime 0156 # aitia {ahee-tee'-a}; from the same as 154; a cause

(as if asked for), i.e. (logical) reason (motive, matter),

(legal) crime (alleged or proved): -- accusation, case, cause,

{crime}, fault, [wh-]ere[-fore].[ql

 day 3637 # oktaemeros {ok-tah-ay'-mer-os}; from 3638 and 2250;

an eight-day old person or act: -- the eighth {day}.[ql

 debtor 3781 # opheiletes {of-i-let'-ace}; from 3784; an ower, i.

e. person indebted; figuratively, a delinquent; morally, a

transgressor (against God): -- {debtor}, which owed, sinner.[ql

 denotes 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it {denotes} essentially the same applications,

namely, motion towards, accession to, or nearness at.[ql

 dispute 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212;

to investigate jointly, i.e. discuss, controvert, cavil: --

{dispute} (with), enquire, question (with), reason (together).[ql

 dispute 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice

from 1223 and 3004; to say thoroughly, i.e. discuss (in argument

or exhortation): -- {dispute}, preach (unto), reason (with),

speak.[ql

 divers 5100 # tis {tis}; an enclitic indefinite pronoun; some

or any person or object: -- a (kind of), any (man, thing, thing

at all), certain (thing), {divers}, he (every) man, one (X

thing), ought, + partly, some (man, -body, -thing, -what), (+

that no-)thing, what(-soever), X wherewith, whom[-soever],

whose([-soever]).[ql

 doubt 1063 # gar {gar}; a primary particle; properly, assigning

a reason (used in argument, explanation or intensification;

often with other particles): -- and, as, because (that), but,

even, for, indeed, no {doubt}, seeing, then, therefore, verily,

what, why, yet.[ql

 dure 1526 # eisi {isee'}; 3d person plural present indicative

of 1510; they are: -- agree, are, be, {dure}, X is, were.[ql

 dure 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X {dure} for a while, + follow, X have, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 eighth 3637 # oktaemeros {ok-tah-ay'-mer-os}; from 3638 and

2250; an eight-day old person or act: -- the {eighth} day.[ql

 end 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

{end} that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 enmity 2189 # echthra {ekh'-thrah}; feminine of 2190; hostility;

 by implication, a reason for opposition: -- {enmity}, hatred.[ql

 enough 0566 # apechei {ap-ekh'-i}; third person singular

present indicative active of 568 used impersonally; it is

sufficient: -- it is {enough}.[ql

 ever 4253 # pro {pro}; a primary preposition; "fore", i.e. in

front of, prior (figuratively, superior) to: -- above, ago,

before, or {ever}. In comparison it retains the same

significations.[ql

 every 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he ({every}) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 fault 0158 # aition {ah'-ee-tee-on}; neuter of 159; a reason or

crime [like 156]: -- cause, {fault}.[ql

 fault 0156 # aitia {ahee-tee'-a}; from the same as 154; a cause

(as if asked for), i.e. (logical) reason (motive, matter),

(legal) crime (alleged or proved): -- accusation, case, cause,

crime, {fault}, [wh-]ere[-fore].[ql

 follow 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + {follow}, X have, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 for 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or

heineken {hi'-nek-en}; of uncertain affinity; on account of: --

because, {for} (cause, sake), (where-)fore, by reason of, that.

[ql

 for 1063 # gar {gar}; a primary particle; properly, assigning a

reason (used in argument, explanation or intensification; often

with other particles): -- and, as, because (that), but, even,

{for}, indeed, no doubt, seeing, then, therefore, verily, what,

why, yet.[ql

 for 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, {for} (cause)...fore, from, in,

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 for 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, {for} sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 for 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure {for} a while, + follow, X have, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 for 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, {for} intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 for 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, {for}, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 from 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, {from}, in,

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 fruit 3703 # opora {op-o'-rah}; apparently from the base of

3796 and 5610; properly, even-tide of the (summer) season (dog-

days), i.e. (by implication) ripe fruit: -- {fruit}.[ql

 gall 5521 # chole {khol-ay'}; feminine of an equivalent perhaps

akin to the same as 5514 (from the greenish hue); "gall" or bile,

 i.e. (by analogy) poison or an anodyne (wormwood, poppy, etc.):

-- {gall}.[ql

 garrison 5432 # phroureo {froo-reh'-o}; from a compound of 4253

and 3708; to be a watcher in advance, i.e. to mount guard as a

sentinel (post spies at gates); figuratively, to hem in, protect:

 -- keep (with a {garrison}). Compare 5083.[ql

 give 2468 # isthi {is'-thee}; second person imperative present

of 1510; be thou: -- + agree, be, X {give} thyself wholly to.[ql

 good 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) please(-d), be the

{good} (have, take) pleasure, be willing.[ql

 good 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think {good}, (be well) please(-d), be the

good (have, take) pleasure, be willing.[ql

 gospel 2070 # esmen {es-men'}; first person plural indicative

of 1510; we are: -- are, be, have our being, X have hope, + [the

{gospel}] was [preached unto] us.[ql

 governor 2232 # hegemon {hayg-em-ohn'}; from 2233; a leader, i.

e. chief person (or figuratively, place) of a province: --

{governor}, prince, ruler.[ql

 greeting 0783 # aspasmos {as-pas-mos'}; from 782; a greeting

(in person or by letter): -- {greeting}, salutation.[ql

 hatred 2189 # echthra {ekh'-thrah}; feminine of 2190; hostility;

 by implication, a reason for opposition: -- enmity, {hatred}.[ql

 have 2075 # este {es-teh'}; second person plural present

indicative of 1510; ye are: -- be, {have} been, belong.[ql

 have 2070 # esmen {es-men'}; first person plural indicative of

1510; we are: -- are, be, have our being, X {have} hope, + [the

gospel] was [preached unto] us.[ql

 have 2070 # esmen {es-men'}; first person plural indicative of

1510; we are: -- are, be, {have} our being, X have hope, + [the

gospel] was [preached unto] us.[ql

 have 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) please(-d), be the

good ({have}, take) pleasure, be willing.[ql

 have 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, {have} been, X it is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 have 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X {have}, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 he 3592 # hode {hod'-eh}; including the feminine hede {hay'-

deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,

 i.e. this or that one (plural these or those); often used as

person pronoun: -- {he}, she, such, these, thus.[ql

 he 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, {he} (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 heat 2742 # kauson {kow'-sone}; from 2741; a glare: --

(burning) {heat}.[ql

 hell 1067 # geena {gheh'-en-nah}; of Hebrew origin [1516 and

2011]; valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a

valley of Jerusalem, used (figuratively) as a name for the place

(or state) of everlasting punishment: -- {hell}.[ql

 her 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- {her}, it(-self), one,

 the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, which. Compare 848.[ql

 here 5129 # toutoi {too'-to}; dative case singular masculine or

neuter of 3778; to (in, with or by) this (person or thing): --

{here}[-by, -in], him, one, the same, there[-in], this.[ql

 here 5127 # toutou {too'-too}; genitive case singular masculine

or neuter of 3778; of (from or concerning) this (person or

thing): -- {here}[-by], him, it, + such manner of, that, thence[-

forth], thereabout, this, thus.[ql

 him 5129 # toutoi {too'-to}; dative case singular masculine or

neuter of 3778; to (in, with or by) this (person or thing): --

here[-by, -in], {him}, one, the same, there[-in], this.[ql

 him 5127 # toutou {too'-too}; genitive case singular masculine

or neuter of 3778; of (from or concerning) this (person or

thing): -- here[-by], {him}, it, + such manner of, that, thence[-

forth], thereabout, this, thus.[ql

 him 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([{him-}, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, which. Compare 848.[ql

 hope 2070 # esmen {es-men'}; first person plural indicative of

1510; we are: -- are, be, have our being, X have {hope}, + [the

gospel] was [preached unto] us.[ql

 house 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy {house},

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 imprison 5438 # phulake {foo-lak-ay'}; from 5442; a guarding or

(concretely, guard), the act, the person; figuratively, the

place, the condition, or (specifically) the time (as a division

of day or night), literally or figuratively: -- cage, hold, ({im-

)prison}(-ment), ward, watch.[ql

 imprison 5439 # phulakizo {foo-lak-id'-zo}; from 5441; to

incarcerate: -- {imprison}.[ql

 in 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, {in},

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 in 1500 # eike {ikay'}; probably from 1502 (through the idea of

failure); idly, i.e. without reason (or effect): -- without a

cause, ({in}) vain(-ly).[ql

 in 2517 # kathexes {kath-ex-ace'}; from 2596 and 1836;

thereafter, i.e. consecutively; as a noun (by ellipsis of noun)

a subsequent person or time: -- after(-ward), by ({in}) order.[ql

 in 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,

upon, or with respect to, a person or thing), i.e. credit; by

implication, to entrust (especially one's spiritual well-being

to Christ): -- believe(-r), commit (to trust), put {in} trust

with.[ql

 in 4237 # prasia {pras-ee-ah'}; perhaps from prason (a leek,

and so an onion-patch); a garden plot, i.e. (by implication, of

regular beds) a row (repeated in plural by Hebraism, to indicate

an arrangement): -- {in} ranks.[ql

 in 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

{in}, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 indeed 1063 # gar {gar}; a primary particle; properly,

assigning a reason (used in argument, explanation or

intensification; often with other particles): -- and, as,

because (that), but, even, for, {indeed}, no doubt, seeing, then,

 therefore, verily, what, why, yet.[ql

 intent 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for {intent}, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 is 0566 # apechei {ap-ekh'-i}; third person singular present

indicative active of 568 used impersonally; it is sufficient: --

it {is} enough.[ql

 is 1526 # eisi {isee'}; 3d person plural present indicative of

1510; they are: -- agree, are, be, dure, X {is}, were.[ql

 is 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X it {is} I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 is 1762 # eni {en'ee}; contraction for the third person

singular present indicative of 1751; impersonally, there is in

or among: -- be, (there) {is}.[ql

 is 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) {is} (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 is 3081 # lusitelei {loo-sit-el-i'}; third person singular

present indicative active of a derivative of a compound of 3080

and 5056; impersonally, it answers the purpose, i.e. is

advantageous: -- it {is} better.[ql

 is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the

third person singular present ind. of 1510; which is: -- called,

which is (make), that {is} (to say).[ql

 is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the

third person singular present ind. of 1510; which is: -- called,

which {is} (make), that is (to say).[ql

 it 0566 # apechei {ap-ekh'-i}; third person singular present

indicative active of 568 used impersonally; it is sufficient: --

{it} is enough.[ql

 it 0846 # autos {owtos'}; from the particle au [perhaps akin to

the base of 109 through the idea of a baffling wind] (backward);

the reflexive pronoun self, used (alone or in the comparative

1438) of the third person , and (with the proper personal

pronoun) of the other persons: -- her, {it}(-self), one, the

other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-

])self, [your-]selves, she, that, their(-s), them([-selves]),

there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, which. Compare 848.[ql

 it 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X {it} is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 it 3081 # lusitelei {loo-sit-el-i'}; third person singular

present indicative active of a derivative of a compound of 3080

and 5056; impersonally, it answers the purpose, i.e. is

advantageous: -- {it} is better.[ql

 it 4253 # pro {pro}; a primary preposition; "fore", i.e. in

front of, prior (figuratively, superior) to: -- above, ago,

before, or ever. In comparison {it} retains the same

significations.[ql

 it 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison {it} denotes essentially the same applications,

namely, motion towards, accession to, or nearness at.[ql

 it 5127 # toutou {too'-too}; genitive case singular masculine

or neuter of 3778; of (from or concerning) this (person or

thing): -- here[-by], him, {it}, + such manner of, that, thence[-

forth], thereabout, this, thus.[ql

 kind 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a ({kind} of), any (man, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 lawful 1832 # exesti {ex'-es-tee}; third person singular

present indicative of a compound of 1537 and 1510; so also exon

{ex-on'}; neuter present participle of the same (with or without

some form of 1510 expressed); impersonally, it is right (through

the figurative idea of being out in public): -- be {lawful}, let,

 X may(-est).[ql

 less 1640 # elasson {el-as'-sone}; or elatton (el-at-tone'};

comparative of the same as 1646; smaller (in size, quantity, age

or quality): -- {less}, under, worse, younger.[ql

 let 1832 # exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

 neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): -- be lawful, {let}, X

may(-est).[ql

 let...be 2277 # eto {ay'-to}; third person singular imperative

of 1510; let him (or it) be: -- {let...be}.[ql

 lo 2396 # ide {id'eh}; second person singular imperative active

of 1492; used as an interjection to denote surprise; lo!: --

behold, {lo}, see.[ql

 lo 2400 # idou {idoo'}; second person singular imperative

middle voice of 1492; used as imperative lo!; -- behold, {lo},

see.[ql

 make 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and

the third person singular present ind. of 1510; which is: --

called, which is ({make}), that is (to say).[ql

 make 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to say),

{make}, meaneth, X must needs, + profit, + remaineth, + wrestle.

[ql

 man 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this ({man}), those, together, very, which. Compare 848.

[ql

 man 1170 # deina {di'-nah}; probably from the same as 1171

(through the idea of forgetting the name as fearful, i.e.

strange); so and so (when the person is not specified): -- such

a {man}.[ql

 man 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some ({man}, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 man 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) {man}, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 man 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any ({man}, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 manner 5127 # toutou {too'-too}; genitive case singular

masculine or neuter of 3778; of (from or concerning) this

(person or thing): -- here[-by], him, it, + such {manner} of,

that, thence[-forth], thereabout, this, thus.[ql

 may 1832 # exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

 neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): -- be lawful, let, X

{may}(-est).[ql

 me 1473 # ego {ego'}; a primary pronoun of the first person I

(only expressed when emphatic): -- I, {me}. For the other cases

and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.

[ql

 meaneth 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to say), make,

{meaneth}, X must needs, + profit, + remaineth, + wrestle.[ql

 meet 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- behoved, be {meet}, must (needs), (be) need(-ful), ought,

should.[ql

 mine 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, ({mine}) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, which. Compare 848.[ql

 motion 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

{motion} towards, accession to, or nearness at.[ql

 music 4858 # sumphonia {soom-fo-nee'-ah}; from 4859; unison of

sound ("symphony"), i.e. a concert of instruments (harmonious

note): -- {music}.[ql

 must 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- behoved, be meet, {must} (needs), (be) need(-ful), ought,

should.[ql

 must 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to say), make,

meaneth, X {must} needs, + profit, + remaineth, + wrestle.[ql

 my 0846 # autos {owtos'}; from the particle au [perhaps akin to

the base of 109 through the idea of a baffling wind] (backward);

the reflexive pronoun self, used (alone or in the comparative

1438) of the third person , and (with the proper personal

pronoun) of the other persons: -- her, it(-self), one, the other,

 (mine) own, said, ([self-], the) same, ([him-, {my-}, thy-

])self, [your-]selves, she, that, their(-s), them([-selves]),

there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, which. Compare 848.[ql

 namely 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications,

{namely}, motion towards, accession to, or nearness at.[ql

 nearness 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or {nearness} at.[ql

 need 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- behoved, be meet, must (needs), (be) {need}(-ful), ought,

should.[ql

 needs 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- behoved, be meet, must ({needs}), (be) need(-ful), ought,

should.[ql

 needs 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to say), make,

meaneth, X must {needs}, + profit, + remaineth, + wrestle.[ql

 nigh 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, {nigh} unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 no 1063 # gar {gar}; a primary particle; properly, assigning a

reason (used in argument, explanation or intensification; often

with other particles): -- and, as, because (that), but, even,

for, indeed, {no} doubt, seeing, then, therefore, verily, what,

why, yet.[ql

 nothing 5100 # tis {tis}; an enclitic indefinite pronoun; some

or any person or object: -- a (kind of), any (man, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that {no-

)thing}, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 not 1735 # endechetai {en-dekh'-et-ahee}; third person singular

present of a compound of 1722 and 1209; (impersonally) it is

accepted in, i.e. admitted (possible): -- can (+ {not}) be.[ql

 occasion 1223 # dia {dee-ah'}; a primary preposition denoting

the channel of an act; through (in very wide applications, local,

 causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

{occasion} of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 of 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, {of}, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 of 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion {of}, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 of 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because {of} (that), briefly, by, for (cause)...fore, from, in,

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 of 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason {of}, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 of 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or

heineken {hi'-nek-en}; of uncertain affinity; on account of: --

because, for (cause, sake), (where-)fore, by reason {of}, that.

[ql

 of 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because {of}, before, between, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 of 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, {of}, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 of 5127 # toutou {too'-too}; genitive case singular masculine

or neuter of 3778; of (from or concerning) this (person or

thing): -- here[-by], him, it, + such manner {of}, that, thence[-

forth], thereabout, this, thus.[ql

 of 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind {of}), any (man, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 one 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), {one},

 the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, which. Compare 848.[ql

 one 5129 # toutoi {too'-to}; dative case singular masculine or

neuter of 3778; to (in, with or by) this (person or thing): --

here[-by, -in], him, {one}, the same, there[-in], this.[ql

 one 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, {one} (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 or 4253 # pro {pro}; a primary preposition; "fore", i.e. in

front of, prior (figuratively, superior) to: -- above, ago,

before, {or} ever. In comparison it retains the same

significations.[ql

 or 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, {or} nearness at.[ql

 order 2517 # kathexes {kath-ex-ace'}; from 2596 and 1836;

thereafter, i.e. consecutively; as a noun (by ellipsis of noun)

a subsequent person or time: -- after(-ward), by (in) {order}.[ql

 other 0846 # autos {ow-tos'}; from the particle au [perhaps

akin to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the {other}, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, which. Compare 848.[ql

 ought 5534 # chre {khray}; third person singular of the same as

5530 or 5531 used impersonally; it needs (must or should) be: --

{ought}.[ql

 ought 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- behoved, be meet, must (needs), (be) need(-ful), {ought},

should.[ql

 ought 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

{ought}, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 our 2070 # esmen {es-men'}; first person plural indicative of

1510; we are: -- are, be, have {our} being, X have hope, + [the

gospel] was [preached unto] us.[ql

 owed 3781 # opheiletes {of-i-let'-ace}; from 3784; an ower, i.e.

 person indebted; figuratively, a delinquent; morally, a

transgressor (against God): -- debtor, which {owed}, sinner.[ql

 own 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) {own}, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, which. Compare 848.[ql

 partly 5100 # tis {tis}; an enclitic indefinite pronoun; some

or any person or object: -- a (kind of), any (man, thing, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + {partly}, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 person 1965 # epiorkos {ep-ee'-or-kos}; from 1909 and 3727; on

oath, i.e. (falsely) a forswearer: -- perjured {person}.[ql

 person 0952 # bebelos {beb'-ay-los}; from the base of 939 and

belos (a threshold); accessible (as by crossing the door-way), i.

e. (by implication of Jewish notions) heathenish, wicked: --

profane ({person}).[ql

 person 5287 # hupostasis {hoop-os'-tas-is}; from a compound of

5259 and 2476; a setting under (support), i.e. (figuratively)

concretely, essence, or abstractly, assurance (objectively or

subjectively): -- confidence, confident, {person}, substance.[ql

 person 4383 # prosopon {pros'-o-pon}; from 4314 and ops (the

visage, from 3700); the front (as being towards view), i.e. the

countenance, aspect, appearance, surface; by implication,

presence, person: -- (outward) appearance, X before, contenance,

face, fashion, (men's) {person}, presence.[ql

 pertain 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which {pertain} to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 please 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) {please}(-d), be the

good (have, take) pleasure, be willing.[ql

 pleasure 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) please(-d), be the

good (have, take) {pleasure}, be willing.[ql

 poison 2447 # ios {ee-os'}; perhaps from eimi (to go) or hiemi

(to send); rust (as if emitted by metals); also venom (as

emitted by serpents): -- {poison}, rust.[ql

 preached 2070 # esmen {es-men'}; first person plural indicative

of 1510; we are: -- are, be, have our being, X have hope, + [the

gospel] was [{preached} unto] us.[ql

 preach 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice

from 1223 and 3004; to say thoroughly, i.e. discuss (in argument

or exhortation): -- dispute, {preach} (unto), reason (with),

speak.[ql

 prince 2232 # hegemon {hayg-em-ohn'}; from 2233; a leader, i.e.

chief person (or figuratively, place) of a province: -- governor,

 {prince}, ruler.[ql

 prison 3612 # oikema {oy'-kay-mah}; from 3611; a tenement, i.e.

(specifically) a jail: -- {prison}.[ql

 prison 1200 # desmophulax {des-mof-oo'-lax}; from 1199 and 5441;

 a jailer (as guarding the prisoners): -- jailor, keeper of the

{prison}.[ql

 prison 1201 # desmoterion {des-mo-tay'-ree-on}; from a

derivative of 1199 (equivalent to 1196); a place of bondage, i.e.

 a dungeon: -- {prison}.[ql

 prison 3860 # paradidomi {par-ad-id'-o-mee}; from 3844 and 1325;

 to surrender, i.e yield up, intrust, transmit: -- betray, bring

forth, cast, commit, deliver (up), give (over, up), hazard, put

in {prison}, recommend.[ql

 profit 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to say), make,

meaneth, X must needs, + {profit}, + remaineth, + wrestle.[ql

 put 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,

upon, or with respect to, a person or thing), i.e. credit; by

implication, to entrust (especially one's spiritual well-being

to Christ): -- believe(-r), commit (to trust), {put} in trust

with.[ql

 question 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212;

to investigate jointly, i.e. discuss, controvert, cavil: --

dispute (with), enquire, {question} (with), reason (together).[ql

 ranks 4237 # prasia {pras-ee-ah'}; perhaps from prason (a leek,

and so an onion-patch); a garden plot, i.e. (by implication, of

regular beds) a row (repeated in plural by Hebraism, to indicate

an arrangement): -- in {ranks}.[ql

 reason 0701 # arestos {ar-es-tos'}; from 700; agreeable; by

implication, fit: -- (things that) please(-ing), {reason}.[ql

 reason 4817 # sullogizomai {sool-log-id'-zom-ahee}; from 4862

and 3049; to reckon together (with oneself), i.e. deliberate: --

{reason} with.[ql

 reason 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212; to

investigate jointly, i.e. discuss, controvert, cavil: -- dispute

(with), enquire, question (with), {reason} (together).[ql

 reason 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or

heineken {hi'-nek-en}; of uncertain affinity; on account of: --

because, for (cause, sake), (where-)fore, by {reason} of, that.

[ql

 reason 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice

from 1223 and 3004; to say thoroughly, i.e. discuss (in argument

or exhortation): -- dispute, preach (unto), {reason} (with),

speak.[ql

 reason 1260 # dialogizomai {dee-al-og-id'-zom-ahee}; from 1223

and 3049; to reckon thoroughly, i.e. (genitive case) to

deliberate (by reflection or discussion): -- cast in mind,

consider, dispute, muse, {reason}, think.[ql

 reason 3049 # logizomai {log-id'-zom-ahee}; middle voice from

3056; to take an inventory, i.e. estimate (literally or

figuratively): -- conclude, (ac-)count (of), + despise, esteem,

impute, lay, number, {reason}, reckon, suppose, think (on).[ql

 reason 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by {reason} of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 reason 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, {reason}, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 reason 1537 # ek {ek} or ex {ex}; a primary preposition

denoting origin (the point whence action or motion proceeds),

from, out (of place, time, or cause; literal or figurative;

direct or remote): -- after, among, X are, at, betwixt(-yond),

by (the means of), exceedingly, (+ abundantly above), for(-th),

from (among, forth, up), + grudgingly, + heartily, X heavenly, X

hereby, + very highly, in, ...ly, (because, by {reason}) of, off

(from), on, out among (from, of), over, since, X thenceforth,

through, X unto, X vehemently, with(-out). Often used in

composition, with the same general import; often of completion.

[ql

 remaineth 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to say), make,

meaneth, X must needs, + profit, + {remaineth}, + wrestle.[ql

 retains 4253 # pro {pro}; a primary preposition; "fore", i.e.

in front of, prior (figuratively, superior) to: -- above, ago,

before, or ever. In comparison it {retains} the same

significations.[ql

 ruler 2232 # hegemon {hayg-em-ohn'}; from 2233; a leader, i.e.

chief person (or figuratively, place) of a province: -- governor,

 prince, {ruler}.[ql

 said 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, {said}, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, which. Compare 848.[ql

 sake 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or

heineken {hi'-nek-en}; of uncertain affinity; on account of: --

because, for (cause, {sake}), (where-)fore, by reason of, that.

[ql

 sake 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for {sake}, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 salutation 0783 # aspasmos {as-pas-mos'}; from 782; a greeting

(in person or by letter): -- greeting, {salutation}.[ql

 same 5129 # toutoi {too'-to}; dative case singular masculine or

neuter of 3778; to (in, with or by) this (person or thing): --

here[-by, -in], him, one, the {same}, there[-in], this.[ql

 same 4253 # pro {pro}; a primary preposition; "fore", i.e. in

front of, prior (figuratively, superior) to: -- above, ago,

before, or ever. In comparison it retains the {same}

significations.[ql

 same 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) {same}, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, which. Compare 848.[ql

 same 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the {same} applications,

namely, motion towards, accession to, or nearness at.[ql

 say 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to {say}),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 say 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and

the third person singular present ind. of 1510; which is: --

called, which is (make), that is (to {say}).[ql

 season 2122 # eukairos {yoo-kah'-ee-roce}; adverb from 2121;

opportunely: -- conveniently, in {season}.[ql

 season 0171 # akairos {ak-ah'-ee-roce}; adverb from the same as

170; inopportunely: -- out of {season}.[ql

 season 0741 # artuo {ar-too'-o}; from a presumed derivative of

142; to prepare, i.e. spice (with stimulating condiments): --

{season}.[ql

 season 5610 # hora {ho'-rah}; apparently a primary word; an

"hour" (literally or figuratively): -- day, hour, instant,

{season}, X short, [even-]tide, (high) time.[ql

 season 4340 # proskairos {pros'-kahee-ros}; from 4314 and 2540;

for the occasion only, i.e. temporary: -- dur-[eth] for awhile,

endure for a time, for a {season}, temporal.[ql

 season 2540 # kairos {kahee-ros'}; of uncertain affinity; an

occasion, i.e. set or proper time: -- X always, opportunity,

(convenient, due) {season}, (due, short, while) time, a while.

Compare 5550.[ql

 season 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny

(in extent, degree, number, duration or value); especially

neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)

little, + long, a {season}, short, small, a while.[ql

 season 5550 # chronos {khron'-os}; of uncertain derivation; a

space of time (in general, and thus properly distinguished from

2540, which designates a fixed or special occasion; and from 165,

 which denotes a particular period) or interval; by extension,

an individual opportunity; by implication, delay: -- + years old,

 {season}, space, (X often-)time(-s), (a) while.[ql

 see 2400 # idou {idoo'}; second person singular imperative

middle voice of 1492; used as imperative lo!; -- behold, lo,

{see}.[ql

 see 2396 # ide {id'eh}; second person singular imperative

active of 1492; used as an interjection to denote surprise; lo!:

-- behold, lo, {see}.[ql

 seeing 1063 # gar {gar}; a primary particle; properly,

assigning a reason (used in argument, explanation or

intensification; often with other particles): -- and, as,

because (that), but, even, for, indeed, no doubt, {seeing}, then,

 therefore, verily, what, why, yet.[ql

 self 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([{self-}], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, which. Compare 848.[ql

 she 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, {she}, that, their(-s), them([-

selves]), there[-at, -by, -in, -into, -of, -on, -with], they,

(these) things, this (man), those, together, very, which.

Compare 848.[ql

 she 3592 # hode {hod'-eh}; including the feminine hede {hay'-

deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,

 i.e. this or that one (plural these or those); often used as

person pronoun: -- he, {she}, such, these, thus.[ql

 should 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- behoved, be meet, must (needs), (be) need(-ful), ought,

{should}.[ql

 significations 4253 # pro {pro}; a primary preposition; "fore",

i.e. in front of, prior (figuratively, superior) to: -- above,

ago, before, or ever. In comparison it retains the same

{significations}.[ql

 sinner 3781 # opheiletes {of-i-let'-ace}; from 3784; an ower, i.

e. person indebted; figuratively, a delinquent; morally, a

transgressor (against God): -- debtor, which owed, {sinner}.[ql

 some 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, {some} (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 son 0431 # anepsios {an-eps'-ee-os}; from 1 (as a particle of

union) and an obsolete nepos (a brood); properly, akin, i.e.

(specially) a cousin: -- sister's {son}.[ql

 son 3816 # pais {paheece}; perhaps from 3817; a boy (as often

beaten with impunity), or (by analogy,) a girl, and (genitive

case) a child; specifically, a slave or servant (especially a

minister to a king; and by eminence to God): -- child, maid(-en),

 (man) servant, {son}, young man.[ql

 son 5043 # teknon {tek'-non}; from the base of 5098; a child

(as produced): -- child, daughter, {son}.[ql

 son 5207 # huios {hwee-os'}; apparently a primary word; a "son"

(sometimes of animals), used very widely of immediate, remote or

figuratively, kinship: -- child, foal, {son}.[ql

 speak 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice from

1223 and 3004; to say thoroughly, i.e. discuss (in argument or

exhortation): -- dispute, preach (unto), reason (with), {speak}.

[ql

 such 1170 # deina {di'-nah}; probably from the same as 1171

(through the idea of forgetting the name as fearful, i.e.

strange); so and so (when the person is not specified): --

{such} a man.[ql

 such 5127 # toutou {too'-too}; genitive case singular masculine

or neuter of 3778; of (from or concerning) this (person or

thing): -- here[-by], him, it, + {such} manner of, that, thence[-

forth], thereabout, this, thus.[ql

 such 3592 # hode {hod'-eh}; including the feminine hede {hay'-

deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,

 i.e. this or that one (plural these or those); often used as

person pronoun: -- he, she, {such}, these, thus.[ql

 take 3199 # melo {mel'-o}; a primary verb; to be of interest to,

 i.e. to concern (only third person singular present indicative

used impersonally, it matters): -- ({take}) care.[ql

 take 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) please(-d), be the

good (have, {take}) pleasure, be willing.[ql

 that 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and

the third person singular present ind. of 1510; which is: --

called, which is (make), {that} is (to say).[ql

 that 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or

heineken {hi'-nek-en}; of uncertain affinity; on account of: --

because, for (cause, sake), (where-)fore, by reason of, {that}.

[ql

 that 5127 # toutou {too'-too}; genitive case singular masculine

or neuter of 3778; of (from or concerning) this (person or

thing): -- here[-by], him, it, + such manner of, {that}, thence[-

forth], thereabout, this, thus.[ql

 that 1063 # gar {gar}; a primary particle; properly, assigning

a reason (used in argument, explanation or intensification;

often with other particles): -- and, as, because ({that}), but,

even, for, indeed, no doubt, seeing, then, therefore, verily,

what, why, yet.[ql

 that 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, ({that}) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 that 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ {that} no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 that 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of ({that}), briefly, by, for (cause)...fore, from, in,

by occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 that 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, {that}, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 that 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, {that}, their(-s), them([-

selves]), there[-at, -by, -in, -into, -of, -on, -with], they,

(these) things, this (man), those, together, very, which.

Compare 848.[ql

 that 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, {that}, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 that 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end {that}), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 the 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], {the}) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, which. Compare 848.[ql

 the 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

{the} other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, which. Compare 848.[ql

 the 2070 # esmen {es-men'}; first person plural indicative of

1510; we are: -- are, be, have our being, X have hope, + [{the}

gospel] was [preached unto] us.[ql

 the 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) please(-d), be {the}

good (have, take) pleasure, be willing.[ql

 the 3637 # oktaemeros {ok-tah-ay'-mer-os}; from 3638 and 2250;

an eight-day old person or act: -- {the} eighth day.[ql

 the 4253 # pro {pro}; a primary preposition; "fore", i.e. in

front of, prior (figuratively, superior) to: -- above, ago,

before, or ever. In comparison it retains {the} same

significations.[ql

 the 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially {the} same applications,

namely, motion towards, accession to, or nearness at.[ql

 the 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to ({the}

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 the 5129 # toutoi {too'-to}; dative case singular masculine or

neuter of 3778; to (in, with or by) this (person or thing): --

here[-by, -in], him, one, {the} same, there[-in], this.[ql

 their 0846 # autos {ow-tos'}; from the particle au [perhaps

akin to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, {their}(-s), them([-

selves]), there[-at, -by, -in, -into, -of, -on, -with], they,

(these) things, this (man), those, together, very, which.

Compare 848.[ql

 them 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), {them}([-

selves]), there[-at, -by, -in, -into, -of, -on, -with], they,

(these) things, this (man), those, together, very, which.

Compare 848.[ql

 then 1063 # gar {gar}; a primary particle; properly, assigning

a reason (used in argument, explanation or intensification;

often with other particles): -- and, as, because (that), but,

even, for, indeed, no doubt, seeing, {then}, therefore, verily,

what, why, yet.[ql

 thence 5127 # toutou {too'-too}; genitive case singular

masculine or neuter of 3778; of (from or concerning) this

(person or thing): -- here[-by], him, it, + such manner of, that,

 {thence}[-forth], thereabout, this, thus.[ql

 there 1762 # eni {en'-ee}; contraction for the third person

singular present indicative of 1751; impersonally, there is in

or among: -- be, ({there}) is.[ql

 there 5129 # toutoi {too'-to}; dative case singular masculine

or neuter of 3778; to (in, with or by) this (person or thing): --

 here[-by, -in], him, one, the same, {there}[-in], this.[ql

 thereabout 5127 # toutou {too'-too}; genitive case singular

masculine or neuter of 3778; of (from or concerning) this

(person or thing): -- here[-by], him, it, + such manner of, that,

 thence[-forth], {thereabout}, this, thus.[ql

 therefore 1063 # gar {gar}; a primary particle; properly,

assigning a reason (used in argument, explanation or

intensification; often with other particles): -- and, as,

because (that), but, even, for, indeed, no doubt, seeing, then,

{therefore}, verily, what, why, yet.[ql

 thereby 1223 # dia {dee-ah'}; a primary preposition denoting

the channel of an act; through (in very wide applications, local,

 causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, {thereby},

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 therefore 1223 # dia {dee-ah'}; a primary preposition denoting

the channel of an act; through (in very wide applications, local,

 causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

{therefore}, X though, through(-out), to, wherefore, with(-in).

In composition it retains the same general import.[ql ***. Dia.

See 2203.[ql

 there 0846 # autos {ow-tos'}; from the particle au [perhaps

akin to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 {there}[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, which. Compare 848.[ql

 these 3592 # hode {hod'-eh}; including the feminine hede {hay'-

deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,

 i.e. this or that one (plural these or those); often used as

person pronoun: -- he, she, such, {these}, thus.[ql

 these 0846 # autos {ow-tos'}; from the particle au [perhaps

akin to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, ({these})

things, this (man), those, together, very, which. Compare 848.[ql

 they 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], {they}, (these)

things, this (man), those, together, very, which. Compare 848.[ql

 thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, {thing}

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain ({thing}), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X {thing}),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, {thing}, thing

at all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, what(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 things 0846 # autos {ow-tos'}; from the particle au [perhaps

akin to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

{things}, this (man), those, together, very, which. Compare 848.

[ql

 think 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- {think} good, (be well) please(-d), be the

good (have, take) pleasure, be willing.[ql

 this 5129 # toutoi {too'-to}; dative case singular masculine or

neuter of 3778; to (in, with or by) this (person or thing): --

here[-by, -in], him, one, the same, there[-in], {this}.[ql

 this 5127 # toutou {too'-too}; genitive case singular masculine

or neuter of 3778; of (from or concerning) this (person or

thing): -- here[-by], him, it, + such manner of, that, thence[-

forth], thereabout, {this}, thus.[ql

 this 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, {this} (man), those, together, very, which. Compare 848.

[ql

 those 0846 # autos {ow-tos'}; from the particle au [perhaps

akin to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), {those}, together, very, which. Compare 848.

[ql

 thou 4771 # su {soo}; the person pronoun of the second person

singular; thou: -- {thou}. See also 4571, 4671, 4675; and for

the plural 5209, 5210, 5213, 5216.[ql

 though 1223 # dia {dee-ah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X {though}, through(-out), to, wherefore, with(-in).

In composition it retains the same general import.[ql ***. Dia.

See 2203.[ql

 through 1223 # dia {dee-ah'}; a primary preposition denoting

the channel of an act; through (in very wide applications, local,

 causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, {through}(-out), to, wherefore, with(-in).

In composition it retains the same general import.[ql ***. Dia.

See 2203.[ql

 thus 5127 # toutou {too'-too}; genitive case singular masculine

or neuter of 3778; of (from or concerning) this (person or

thing): -- here[-by], him, it, + such manner of, that, thence[-

forth], thereabout, this, {thus}.[ql

 thus 3592 # hode {hod'-eh}; including the feminine hede {hay'-

deh}; and the neuter tode {tod'-e}; from 3588 and 1161; the same,

 i.e. this or that one (plural these or those); often used as

person pronoun: -- he, she, such, these, {thus}.[ql

 thy 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at {thy} house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 thyself 0846 # autos {ow-tos'}; from the particle au [perhaps

akin to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

{thy-])self}, [your-]selves, she, that, their(-s), them([-

selves]), there[-at, -by, -in, -into, -of, -on, -with], they,

(these) things, this (man), those, together, very, which.

Compare 848.[ql

 thyself 2468 # isthi {is'-thee}; second person imperative

present of 1510; be thou: -- + agree, be, X give {thyself}

wholly to.[ql

 to 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, {to} avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, wherefore, with(-in). In

composition it retains the same general import.[ql ***. Dia. See

2203.[ql

 to 1223 # dia {deeah'}; a primary preposition denoting the

channel of an act; through (in very wide applications, local,

causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), {to}, wherefore, with(-in).

In composition it retains the same general import.[ql ***. Dia.

See 2203.[ql

 to 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is ({to} say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 to 2468 # isthi {is'-thee}; second person imperative present of

1510; be thou: -- + agree, be, X give thyself wholly {to}.[ql

 to 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the

third person singular present ind. of 1510; which is: -- called,

which is (make), that is ({to} say).[ql

 to 3785 # ophelon {of'-el-on}; first person singular of a past

tense of 3784; I ought (wish), i.e. (interjection) oh that!: --

would ({to} God.)[ql

 to 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith (in,

upon, or with respect to, a person or thing), i.e. credit; by

implication, to entrust (especially one's spiritual well-being

to Christ): -- believe(-r), commit ({to} trust), put in trust

with.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, {to} ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according {to} , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession {to}, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, {to} (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain {to}, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 together 4802 # suzeteo {sood-zay-teh'-o}; from 4862 and 2212;

to investigate jointly, i.e. discuss, controvert, cavil: --

dispute (with), enquire, question (with), reason ({together}).[ql

 together 0846 # autos {ow-tos'}; from the particle au [perhaps

akin to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, {together}, very, which. Compare 848.

[ql

 together 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X {together}, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 towards 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion {towards}, accession to, or nearness at.[ql

 trust 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith

(in, upon, or with respect to, a person or thing), i.e. credit;

by implication, to entrust (especially one's spiritual well-

being to Christ): -- believe(-r), commit (to {trust}), put in

trust with.[ql

 trust 4100 # pisteuo {pist-yoo'-o}; from 4102; to have faith

(in, upon, or with respect to, a person or thing), i.e. credit;

by implication, to entrust (especially one's spiritual well-

being to Christ): -- believe(-r), commit (to trust), put in

{trust} with.[ql

 under 1640 # elasson {el-as'-sone}; or elatton (el-at-tone'};

comparative of the same as 1646; smaller (in size, quantity, age

or quality): -- less, {under}, worse, younger.[ql

 unto 2070 # esmen {es-men'}; first person plural indicative of

1510; we are: -- are, be, have our being, X have hope, + [the

gospel] was [preached {unto}] us.[ql

 unto 1256 # dialegomai {dee-al-eg'-om-ahee}; middle voice from

1223 and 3004; to say thoroughly, i.e. discuss (in argument or

exhortation): -- dispute, preach ({unto}), reason (with), speak.

[ql

 unto 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, {unto}, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 unto 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh {unto}, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 us 2070 # esmen {esmen'}; first person plural indicative of

1510; we are: -- are, be, have our being, X have hope, + [the

gospel] was [preached unto] {us}.[ql

 vain 1500 # eike {ikay'}; probably from 1502 (through the idea

of failure); idly, i.e. without reason (or effect): -- without a

cause, (in) {vain}(-ly).[ql

 verily 1063 # gar {gar}; a primary particle; properly,

assigning a reason (used in argument, explanation or

intensification; often with other particles): -- and, as,

because (that), but, even, for, indeed, no doubt, seeing, then,

therefore, {verily}, what, why, yet.[ql

 very 0846 # autos {ow-tos'}; from the particle au [perhaps akin

to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, {very}, which. Compare 848.

[ql

 was 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X it is I,

{was}. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 was 2070 # esmen {es-men'}; first person plural indicative of

1510; we are: -- are, be, have our being, X have hope, + [the

gospel] {was} [preached unto] us.[ql

 well 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be {well}) please(-d), be the

good (have, take) pleasure, be willing.[ql

 were 1526 # eisi {isee'}; 3d person plural present indicative

of 1510; they are: -- agree, are, be, dure, X is, {were}.[ql

 where 0156 # aitia {ahee-tee'-a}; from the same as 154; a cause

(as if asked for), i.e. (logical) reason (motive, matter),

(legal) crime (alleged or proved): -- accusation, case, cause,

crime, fault, [{wh-]ere}[-fore].[ql

 what 1063 # gar {gar}; a primary particle; properly, assigning

a reason (used in argument, explanation or intensification;

often with other particles): -- and, as, because (that), but,

even, for, indeed, no doubt, seeing, then, therefore, verily,

{what}, why, yet.[ql

 what 5100 # tis {tis}; an enclitic indefinite pronoun; some or

any person or object: -- a (kind of), any (man, thing, thing at

all), certain (thing), divers, he (every) man, one (X thing),

ought, + partly, some (man, -body, -thing, -what), (+ that no-

)thing, {what}(-soever), X wherewith, whom[-soever], whose([-

soever]).[ql

 wherefore 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en};

or heineken {hi'-nek-en}; of uncertain affinity; on account of: -

- because, for (cause, sake), ({where-)fore}, by reason of, that.

[ql

 wherewith 5100 # tis {tis}; an enclitic indefinite pronoun;

some or any person or object: -- a (kind of), any (man, thing,

thing at all), certain (thing), divers, he (every) man, one (X

thing), ought, + partly, some (man, -body, -thing, -what), (+

that no-)thing, what(-soever), X {wherewith}, whom[-soever],

whose([-soever]).[ql

 wherefore 1223 # dia {dee-ah'}; a primary preposition denoting

the channel of an act; through (in very wide applications, local,

 causal, or occasional): -- after, always, among, at, to avoid,

because of (that), briefly, by, for (cause)...fore, from, in, by

occasion of, of, by reason of, for sake, that, thereby,

therefore, X though, through(-out), to, {wherefore}, with(-in).

In composition it retains the same general import.[ql ***. Dia.

See 2203.[ql

 whereby 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([{where-])by}, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 which 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and

the third person singular present ind. of 1510; which is: --

called, {which} is (make), that is (to say).[ql

 which 3781 # opheiletes {of-i-let'-ace}; from 3784; an ower, i.

e. person indebted; figuratively, a delinquent; morally, a

transgressor (against God): -- debtor, {which} owed, sinner.[ql

 which 0846 # autos {ow-tos'}; from the particle au [perhaps

akin to the base of 109 through the idea of a baffling wind]

(backward); the reflexive pronoun self, used (alone or in the

comparative 1438) of the third person , and (with the proper

personal pronoun) of the other persons: -- her, it(-self), one,

the other, (mine) own, said, ([self-], the) same, ([him-, my-,

thy-])self, [your-]selves, she, that, their(-s), them([-selves]),

 there[-at, -by, -in, -into, -of, -on, -with], they, (these)

things, this (man), those, together, very, {which}. Compare 848.

[ql

 which 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, {which} pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql