1322 Mt 16:12 doctrine

1322 Mt 22:33 doctrine

1322 Mt 7:28 doctrine

1322 Mr 11:18 doctrine

1322 Mr 12:38 doctrine

1322 Mr 1:22 doctrine

1322 Mr 1:27 doctrine

1322 Mr 4:2 doctrine

1322 Lu 4:32 doctrine

1322 Joh 18:19 doctrine

1322 Joh 7:16 doctrine

1322 Joh 7:17 doctrine

1322 Ac 13:12 doctrine

1322 Ac 17:19 doctrine

1322 Ac 2:42 doctrine

1322 Ac 5:28 doctrine

1322 Ro 16:17 doctrine

1322 Ro 6:17 doctrine

1322 1Co 14:26 doctrine

1322 1Co 14:6 doctrine

1322 2Ti 4:2 doctrine

1322 Tit 1:9 taught

1322 Heb 13:9 doctrines

1322 Heb 6:2 doctrine

1322 2Jo 1:10 doctrine

1322 2Jo 1:9 doctrine

1322 2Jo 1:9 doctrine

1322 Re 2:14 doctrine

1322 Re 2:15 doctrine

1322 Re 2:24 doctrine

1322.  Strong's Dictionary Study


1322. didache {did-akh-ay'}; from 1321; instruction (the act or the matter): --doctrine, hath been taught.[ql


 

~~~~~~

 1322 -- doctrine, hath been taught.

1322   Interlinear Index Study


1322  MAT 007 028 And it came <1096 -ginomai -> to pass ,  when <3753 -hote -> Jesus <2424 -Iesous -> had ended <4931 -sunteleo -> these <5128 -toutous -> sayings <3056 -logos -> ,  the people <3793 -ochlos -> were astonished <1605 -ekplesso -> at <1909 -epi -> his doctrine <{1322} -didache -> :

1322  MAT 016 012 Then <5119 -tote -> understood <4920 -suniemi -> they how that he bade <2036 -epo ->  [ them ]  not beware <4337 -prosecho -> of the leaven <2219 -zume -> of bread <0740 -artos -> ,  but of the doctrine <{1322} -didache -> of the Pharisees <5330 -Pharisaios -> and of the Sadducees <4523 -Saddoukaios -> .

1322  MAT 022 033 And when the multitude <3793 -ochlos -> heard <0191 -akouo ->  [ this ]  ,  they were astonished <1605 -ekplesso -> at <1909 -epi -> his doctrine <{1322} -didache -> .

1322  MAR 001 022 And they were astonished <1605 -ekplesso -> at <1909 -epi -> his doctrine <{1322} -didache -> :  for he taught <1321 -didasko -> them as one that had <2192 -echo -> authority <1849 -exousia -> ,  and not as the scribes <1122 -grammateus -> .

1322  MAR 001 027 And they were all <3956 -pas -> amazed <2284 -thambeo -> ,  insomuch <5620 -hoste -> that they questioned <4802 -suzeteo -> among <4314 -pros -> themselves <0848 -hautou -> ,  saying <3004 -lego -> ,  What <5101 -tis -> thing is this <3778 -houtos -> ?  what <5101 -tis -> new <2537 -kainos -> doctrine <{1322} -didache ->  [ is ]  this <5124 -touto -> ?  for with authority <1849 -exousia -> commandeth <2004 -epitasso -> he even <2532 -kai -> the unclean <0169 -akathartos -> spirits <4151 -pneuma -> ,  and they do obey <5219 -hupakouo -> him .

1322  MAR 004 002 And he taught <1321 -didasko -> them many <4183 -polus -> things by parables <3850 -parabole -> ,  and said <3004 -lego -> unto them in his doctrine <{1322} -didache -> ,

1322  MAR 011 018 And the scribes <1122 -grammateus -> and chief <0749 -archiereus -> priests <0749 -archiereus -> heard <0191 -akouo ->  [ it ]  ,  and sought <2212 -zeteo -> how <4459 -pos -> they might destroy <0622 -apollumi -> him :  for they feared <5399 -phobeo -> him ,  because <3754 -hoti -> all <3956 -pas -> the people <3793 -ochlos -> was astonished <1605 -ekplesso -> at <1909 -epi -> his doctrine <{1322} -didache -> .

1322  MAR 012 038 And he said <3004 -lego -> unto them in his doctrine <{1322} -didache -> ,  Beware <0991 -blepo -> of the scribes <1122 -grammateus -> ,  which <3588 -ho -> love <2309 -thelo -> to go <4043 -peripateo -> in long clothing <4749 -stole -> ,  and  [ love ]  salutations <0783 -aspasmos -> in the marketplaces <0058 -agora -> ,

1322  LUK 004 032 And they were astonished  1605 -ekplesso -  at  1909 -epi -  his doctrine  {1322} -didache -  :  for his word  3056 -logos -  was with power 1849 -exousia -  .

1322  JOH 007 016 Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> them ,  and said <2036 -epo -> ,  My doctrine <{1322} -didache -> is not mine <1699 -emos -> ,  but his that sent <3992 -pempo -> me .

1322  JOH 007 017 If <1437 -ean -> any <5100 -tis -> man will <2309 -thelo -> do <4160 -poieo -> his will <2307 -thelema -> ,  he shall know <1097 -ginosko -> of the doctrine <{1322} -didache -> ,  whether <4220 -poteron -> it be of God <2316 -theos -> ,  or <2228 -e ->  [ whether ]  I speak <2980 -laleo -> of myself <1683 -emautou -> .

1322  JOH 018 019 The high <0749 -archiereus -> priest <0749 -archiereus -> then <3767 -oun -> asked <2065 -erotao -> Jesus <2424 -Iesous -> of his disciples <3101 -mathetes -> ,  and of his doctrine <{1322} -didache -> .

1322  ACT 002 042 .  And they continued <4342 -proskartereo -> stedfastly <4342 -proskartereo -> in the apostles <0652 -apostolos ->  doctrine <{1322} -didache -> and fellowship <2842 -koinonia -> ,  and in breaking <2800 -klasis -> of bread <0740 -artos -> ,  and in prayers <4335 -proseuche -> .

1322  ACT 005 028 Saying <3004 -lego -> ,  Did not we straitly command <3853 -paraggello -> you that ye should not teach <1321 -didasko -> in this <5129 -toutoi -> name <3686 -onoma -> ?  and ,  behold <2400 -idou -> ,  ye have filled <4137 -pleroo -> Jerusalem <2419 -Hierousalem -> with your <5216 -humon -> doctrine <{1322} -didache -> ,  and intend <1014 -boo -lom -ahee -> to bring <1863 -epago -> this <5127 -toutou -> man s <0444 -anthropos -> blood <0129 -haima -> upon us .

1322  ACT 013 012 Then <5119 -tote -> the deputy <0446 -anthupatos -> ,  when he saw <1492 -eido -> what <3588 -ho -> was done <1096 -ginomai -> ,  believed <4100 -pisteuo -> ,  being astonished <1605 -ekplesso -> at <1909 -epi -> the doctrine <{1322} -didache -> of the Lord <2962 -kurios -> .

1322  ACT 017 019 And they took <1949 -epilambanomai -> him ,  and brought <0071 -ago -> him unto Areopagus <0697 -Areios Pagos -> ,  saying <3004 -lego -> ,  May <1410 -dunamai -> we know <1097 -ginosko -> what <5101 -tis -> this <3778 -houtos -> new <2537 -kainos -> doctrine <{1322} -didache -> ,  whereof thou speakest <2980 -laleo -> ,   [ is ]  ?

1322  ROM 006 017 But God <2316 -theos -> be thanked <5485 -charis -> ,  that ye were the servants <1401 -doulos -> of sin <0266 -hamartia -> ,  but ye have obeyed <5219 -hupakouo -> from the heart <2588 -kardia -> that form <5179 -tupos -> of doctrine <{1322} -didache -> which <3739 -hos -> was delivered <3860 -paradidomi -> you .

1322  ROM 016 017 .  Now <1161 -de -> I beseech <3870 -parakaleo -> you ,  brethren <0080 -adephos -> ,  mark <4648 -skopeo -> them which cause <4160 -poieo -> divisions <1370 -dichostsis -> and offences <4625 -skandalon -> contrary <3844 -para -> to the doctrine <{1322} -didache -> which <3739 -hos -> ye have learned <3129 -manthano -> ;  and avoid <1578 -ekklino -> them .

1322  1CO 014 006 .  Now <3570 -nuni -> ,  brethren <0080 -adephos -> ,  if <1437 -ean -> I come <2064 -erchomai -> unto you speaking <2980 -laleo -> with tongues <1100 -glossa -> ,  what <5101 -tis -> shall I profit <5623 -opheleo -> you ,  except <3362 -ean me -> I shall speak <2980 -laleo -> to you either <2228 -e -> by revelation <0602 -apokalupsis -> ,  or <2228 -e -> by knowledge <1108 -gnosis -> ,  or <2228 -e -> by prophesying <4394 -propheteia -> ,  or <2228 -e -> by doctrine <{1322} -didache -> ?

1322  1CO 014 026 .  How <5101 -tis -> is it then <3767 -oun -> ,  brethren <0080 -adephos -> ?  when <3752 -hotan -> ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> ,  every <1538 -hekastos -> one of you hath <2192 -echo -> a psalm <5568 -psalmos -> ,  hath <2192 -echo -> a doctrine <{1322} -didache -> ,  hath <2192 -echo -> a tongue <1100 -glossa -> ,  hath <2192 -echo -> a revelation <0602 -apokalupsis -> ,  hath <2192 -echo -> an interpretation <2058 -hermeneia -> .  Let all <3956 -pas -> things be done <1096 -ginomai -> unto edifying <3619 -oikodome -> .

1322  2TI 004 002 Preach <2784 -kerusso -> the word <3056 -logos -> ;  be instant <2186 -ephistemi -> in season <2121 -eukairos -> ,  out of season <0171 -akairos -> ;  reprove <1651 -elegcho -> ,  rebuke <2008 -epitimao -> ,  exhort <3870 -parakaleo -> with all <3956 -pas -> longsuffering and doctrine <{1322} -didache -> .

1322  TIT 001 009 Holding <0472 -antechomai -> fast <0472 -antechomai -> the faithful <4103 -pistos -> word <3056 -logos -> as he hath been taught <{1322} -didache -> ,  that he may be able <1415 -dunatos -> by sound <5198 -hugiaino -> doctrine <1319 -didaskalia -> both <2532 -kai -> to exhort <3870 -parakaleo -> and to convince <1651 -elegcho -> the gainsayers <0483 -antilego -> .

1322  HEB 006 002 Of the doctrine <{1322} -didache -> of baptisms <0909 -baptismos -> ,  and of laying <1936 -epithesis -> on <1936 -epithesis -> of hands <5495 -cheir -> ,  and of resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ,  and of eternal <0166 -aionios -> judgment <2917 -krima -> .

1322  HEB 013 009 Be not carried <4064 -periphero -> about <4064 -periphero -> with divers <4164 -poikilos -> and strange <3581 -xenos -> doctrines <{1322} -didache -> .  For  [ it is ]  a good <2570 -kalos -> thing that the heart <2588 -kardia -> be established <0950 -bebaioo -> with grace <5485 -charis -> ;  not with meats <1033 -broma -> ,  which <3739 -hos -> have not profited <5623 -opheleo -> them that have been occupied <4043 -peripateo -> therein <3639 -olethros -> .

1322  001 009 Whosoever <3588 - ho - > transgresseth <3845 - parabaino - > ,  and abideth <3306 - meno - > not in the doctrine <1322 - didache - > of Christ <5547 - Christos - > ,  hath <2192 - echo - > not God <2316 - theos - > .  He that abideth <3306 - meno - > in the doctrine <{1322} - didache - > of Christ <5547 - Christos - > ,  he hath <2192 - echo - > both <2532 - kai - > the Father <3962 - pater - > and the Son <5207 - huios - > .

1322  001 009 Whosoever <3588 - ho - > transgresseth <3845 - parabaino - > ,  and abideth <3306 - meno - > not in the doctrine <{1322} - didache - > of Christ <5547 - Christos - > ,  hath <2192 - echo - > not God <2316 - theos - > .  He that abideth <3306 - meno - > in the doctrine <1322 - didache - > of Christ <5547 - Christos - > ,  he hath <2192 - echo - > both <2532 - kai - > the Father <3962 - pater - > and the Son <5207 - huios - > .

1322  001 010 .  If <1487 - ei - > there come <2064 - erchomai - > any <1536 - ei tis - > unto you ,  and bring <5342 - phero - > not this <5026 - taute - > doctrine <{1322} - didache - > ,  receive <2983 - lambano - > him not into <1519 - eis - >  [ your ]  house <3614 - oikia - > ,  neither <3366 - mede - > bid <3004 - lego - > him God speed <5463 - chairo - > :

1322  REV 002 014 But I have <2192 -echo -> a few <3641 -oligos -> things against <2596 -kata -> thee ,  because <3754 -hoti -> thou hast <2192 -echo -> there <1563 -ekei -> them that hold <2902 -krateo -> the doctrine <{1322} -didache -> of Balaam <0903 -Balaam -> ,  who <3739 -hos -> taught <1321 -didasko -> Balac <0904 -Balak -> to cast <0906 -ballo -> a stumblingblock <4625 -skandalon -> before <1799 -enopion -> the children <5207 -huios -> of Israel <2474 -Israel -> ,  to eat <5315 -phago -> things sacrificed <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> ,  and to commit <4203 -porneuo -> fornication <4203 -porneuo -> .

1322  REV 002 015 So <3779 -houto -> hast <2192 -echo -> thou also <2532 -kai -> them that hold <2902 -krateo -> the doctrine <{1322} -didache -> of the Nicolaitans <3531 -Nikolaites -> ,  which <3739 -hos -> thing I hate <3404 -miseo -> .

1322  REV 002 024 But unto you I say <3004 -lego -> ,  and unto the rest <3062 -loipoy -> in Thyatira <2363 -Thuateira -> ,  as many <3745 -hosos -> as have <2192 -echo -> not this <5026 -taute -> doctrine <{1322} -didache -> ,  and which <3748 -hostis -> have not known <1097 -ginosko -> the depths <0899 -bathos -> of Satan <4567 -Satanas -> ,  as they speak <3004 -lego -> ;  I will put <0906 -ballo -> upon you none <3367 -medeis -> other <0243 -allos -> burden <0922 -baros -> .


 

~~~~~~

  didache 1322 -- doctrine, hath been taught.

* doctrine , 1319 , 1322 , 3056 ,

* doctrines , 1319 , 1322 ,

* taught , 1318 , 1321 , 1322 , 2312 , 2727 , 3100 , 3811 ,


 

~~~~~~

   been 1322 #  Expanded Dictionary Study


  been 1322 # didache {did-akh-ay'}; from 1321; instruction (the act or the matter): -- doctrine, hath {been} taught.[ql

  doctrine 1322 # didache {did-akh-ay'}; from 1321; instruction (the act or the matter): -- {doctrine}, hath been taught.[ql

  hath 1322 # didache {did-akh-ay'}; from 1321; instruction (the act or the matter): -- doctrine, {hath} been taught.[ql

  taught 1322 # didache {did-akh-ay'}; from 1321; instruction (the act or the matter): -- doctrine, hath been {taught}.[ql


 

~~~~~~

 1322. Cross Reference Study


1322.

1322 didache  * doctrine , 1319 didaskalia  , {1322 didache } , 3056 logos  ,

1322 didache  * doctrines , 1319 didaskalia  , {1322 didache } ,

1322 didache  * taught , 1318 didaktos  , 1321 didasko  , {1322 didache } , 2312 theodidaktos and 2312 theologos  , 2727 katecheo  , 3100 matheteuo  , 3811 paideuo  ,


 

~~~~~~

 1322 - didache -  Mat 07:28 doctrine

1322 - didache -  Mat 16:12 doctrine

1322 - didache -  Mat 22:33 doctrine

1322 - didache -  Mar 01:27 doctrine

1322 - didache -  Mar 01:22 doctrine

1322 - didache -  Mar 04:02 doctrine

1322 - didache -  Mar 11:18 doctrine

1322 - didache -  Mar 12:38 doctrine

1322 - didache -  Luk 04:32 doctrine

1322 - didache -  Joh 07:17 doctrine

1322 - didache -  Joh 07:16 doctrine

1322 - didache -  Joh 18:19 doctrine

1322 - didache -  Act 02:42 doctrine

1322 - didache -  Act 05:28 doctrine

1322 - didache -  Act 13:12 doctrine

1322 - didache -  Act 17:19 doctrine

1322 - didache -  Rom 06:17 doctrine

1322 - didache -  Rom 16:17 doctrine

1322 - didache -  1Co 14:06 doctrine

1322 - didache -  1Co 14:26 doctrine

1322 - didache -  2Ti 04:02 doctrine

1322 - didache -  Heb 06:02 doctrine

1322 - didache -  2Jo 01:09 doctrine

1322 - didache -  2Jo 01:10 doctrine

1322 - didache -  2Jo 01:09 doctrine

1322 - didache -  Rev 02:14 doctrine

1322 - didache -  Rev 02:15 doctrine

1322 - didache -  Rev 02:24 doctrine

1322 - didache -  Heb 13:09 doctrines

1322 - didache -  Tit 01:09 taught