aside , 1CH , 13:13

aside , 1KI , 15:5 ,  1KI , 20:39 ,  1KI , 22:32 ,  1KI , 22:43

aside , 1PE , 2:1

aside , 1SA , 6:12 ,  1SA , 8:3 ,  1SA , 12:20 ,  1SA , 12:21

aside , 1TI , 1:6 ,  1TI , 5:15

aside , 2KI , 4:4 ,  2KI , 22:2

aside , 2SA , 2:21 ,  2SA , 2:21 ,  2SA , 2:22 ,  2SA , 2:23 ,  

2SA , 3:27 ,  2SA , 6:10 ,  2SA , 18:30 ,  2SA , 18:30

aside , AC , 4:15 ,  AC , 23:19 ,  AC , 26:31

aside , AM , 2:7 ,  AM , 5:12

aside , DE , 5:32 ,  DE , 9:12 ,  DE , 9:16 ,  DE , 11:16 ,  DE ,

 11:28 ,  DE , 17:20 ,  DE , 28:14 ,  DE , 31:29

aside , EX , 3:3 ,  EX , 3:4 ,  EX , 32:8

aside , HEB , 12:1

aside , ISA , 10:2 ,  ISA , 29:21 ,  ISA , 30:11 ,  ISA , 44:20

aside , JER , 14:8 ,  JER , 15:5

aside , JG , 14:8 ,  JG , 19:12 ,  JG , 19:15

aside , JOB , 6:18

aside , JOH , 13:4

aside , JOS , 23:6

aside , LA , 3:11 ,  LA , 3:35

aside , LU , 9:10

aside , MAL , 3:5

aside , MR , 7:8 ,  MR , 7:33

aside , MT , 2:22

aside , NU , 5:12 ,  NU , 5:19 ,  NU , 5:20 ,  NU , 5:29 ,  NU ,

22:23

aside , PS , 14:3 ,  PS , 40:4 ,  PS , 78:57 ,  PS , 101:3 ,  PS

, 125:5

aside , RU , 4:1 ,  RU , 4:1

aside , SOS , 1:7 ,  SOS , 6:1

backside , EX , 3:1 ,  EX , 26:12

backside , RE , 5:1

beside , 1CH , 3:9 ,  1CH , 17:20

beside , 1KI , 3:20 ,  1KI , 4:23 ,  1KI , 5:16 ,  1KI , 9:26 ,  

1KI , 10:13 ,  1KI , 10:15 ,  1KI , 10:19 ,  1KI , 11:25 ,  1KI ,

 13:31

beside , 1SA , 2:2 ,  1SA , 4:1 ,  1SA , 19:3

beside , 2CH , 9:12 ,  2CH , 9:14 ,  2CH , 17:19 ,  2CH , 20:1 ,

 2CH , 26:19 ,  2CH , 31:16

beside , 2CO , 5:13 ,  2CO , 11:28

beside , 2KI , 11:20 ,  2KI , 12:9 ,  2KI , 21:16

beside , 2PE , 1:5

beside , 2SA , 7:22 ,  2SA , 13:23 ,  2SA , 15:2 ,  2SA , 15:18

beside , AC , 26:24

beside , DA , 11:4

beside , DE , 3:5 ,  DE , 4:35 ,  DE , 11:30 ,  DE , 18:8 ,  DE ,

 19:9 ,  DE , 29:1

beside , EX , 12:37 ,  EX , 14:9 ,  EX , 29:12

beside , EZE , 9:2 ,  EZE , 10:6 ,  EZE , 10:16 ,  EZE , 10:19 ,

 EZE , 11:22 ,  EZE , 32:13

beside , EZR , 1:4 ,  EZR , 1:6 ,  EZR , 2:65

beside , GE , 26:1 ,  GE , 31:50

beside , HO , 13:4

beside , ISA , 26:13 ,  ISA , 32:20 ,  ISA , 43:11 ,  ISA , 44:6

,  ISA , 44:8 ,  ISA , 45:5 ,  ISA , 45:6 ,  ISA , 45:21 ,  ISA ,

 45:21 ,  ISA , 47:8 ,  ISA , 47:10 ,  ISA , 56:8 ,  ISA , 64:4

beside , JER , 36:21

beside , JG , 6:37 ,  JG , 7:1 ,  JG , 8:26 ,  JG , 8:26 ,  JG ,

11:34 ,  JG , 20:15 ,  JG , 20:17 ,  JG , 20:36

beside , JOB , 1:14

beside , JOS , 3:16 ,  JOS , 7:2 ,  JOS , 12:9 ,  JOS , 13:4 ,  

JOS , 17:5 ,  JOS , 22:19 ,  JOS , 22:29

beside , LE , 1:16 ,  LE , 6:10 ,  LE , 9:17 ,  LE , 10:12 ,  LE

, 18:18 ,  LE , 23:38 ,  LE , 23:38 ,  LE , 23:38 ,  LE , 23:38

beside , LU , 16:26 ,  LU , 24:21

beside , MR , 3:21

beside , MT , 14:21 ,  MT , 15:38 ,  MT , 25:20 ,  MT , 25:22

beside , NE , 5:15 ,  NE , 5:17 ,  NE , 7:67 ,  NE , 8:4

beside , NU , 5:8 ,  NU , 5:20 ,  NU , 6:21 ,  NU , 11:6 ,  NU ,

16:49 ,  NU , 24:6 ,  NU , 28:10 ,  NU , 28:15 ,  NU , 28:23 ,  

NU , 28:24 ,  NU , 28:31 ,  NU , 29:6 ,  NU , 29:11 ,  NU , 29:

16 ,  NU , 29:19 ,  NU , 29:22 ,  NU , 29:25 ,  NU , 29:28 ,  NU

, 29:31 ,  NU , 29:34 ,  NU , 29:38 ,  NU , 29:39 ,  NU , 31:8

beside , PS , 23:2 ,  PS , 73:25

beside , RU , 2:14 ,  RU , 4:4

beside , SOS , 1:8

beside , ZEP , 2:15

besides , 1CO , 1:16

besides , 1KI , 22:7

besides , 2CH , 18:6

besides , GE , 19:12 ,  GE , 46:26

besides , JER , 36:32

besides , LE , 7:13

besides , PHM , 1:19

inside , 1KI , 6:15

outside , 1KI , 7:9

outside , EZE , 40:5

outside , JG , 7:11 ,  JG , 7:17 ,  JG , 7:19

outside , LU , 11:39

outside , MT , 23:25 ,  MT , 23:26

side , 1CH , 4:39 ,  1CH , 6:78 ,  1CH , 6:78 ,  1CH , 12:18 ,  

1CH , 12:37 ,  1CH , 22:18 ,  1CH , 26:30

side , 1KI , 4:24 ,  1KI , 4:24 ,  1KI , 5:3 ,  1KI , 5:4 ,  1KI

, 6:8 ,  1KI , 6:31 ,  1KI , 7:7 ,  1KI , 7:30 ,  1KI , 7:39 ,  

1KI , 7:39 ,  1KI , 7:39 ,  1KI , 7:49 ,  1KI , 10:19 ,  1KI ,

10:20

side , 1SA , 4:18 ,  1SA , 6:8 ,  1SA , 12:11 ,  1SA , 14:1 ,  

1SA , 14:4 ,  1SA , 14:4 ,  1SA , 14:40 ,  1SA , 14:40 ,  1SA ,

14:47 ,  1SA , 17:3 ,  1SA , 17:3 ,  1SA , 20:20 ,  1SA , 20:21 ,

  1SA , 20:25 ,  1SA , 23:26 ,  1SA , 23:26 ,  1SA , 26:13 ,  

1SA , 31:7 ,  1SA , 31:7

side , 2CH , 4:8 ,  2CH , 4:10 ,  2CH , 8:17 ,  2CH , 9:18 ,  

2CH , 9:19 ,  2CH , 11:12 ,  2CH , 14:7 ,  2CH , 20:2 ,  2CH ,

23:10 ,  2CH , 23:10 ,  2CH , 32:22 ,  2CH , 32:30 ,  2CH , 33:14

side , 2CO , 4:8 ,  2CO , 7:5

side , 2KI , 3:22 ,  2KI , 9:32 ,  2KI , 12:9 ,  2KI , 16:14

side , 2SA , 2:13 ,  2SA , 2:13 ,  2SA , 2:16 ,  2SA , 13:34 ,  

2SA , 16:13 ,  2SA , 18:4 ,  2SA , 24:5

side , AC , 10:6 ,  AC , 10:32 ,  AC , 12:7 ,  AC , 16:13

side , DA , 7:5 ,  DA , 10:4 ,  DA , 11:17 ,  DA , 12:5 ,  DA ,

12:5

side , DE , 1:1 ,  DE , 1:5 ,  DE , 1:7 ,  DE , 3:8 ,  DE , 4:32

,  DE , 4:41 ,  DE , 4:46 ,  DE , 4:47 ,  DE , 4:49 ,  DE , 11:

30 ,  DE , 31:26

side , EC , 4:1

side , EX , 2:5 ,  EX , 12:7 ,  EX , 12:22 ,  EX , 12:23 ,  EX ,

17:12 ,  EX , 17:12 ,  EX , 25:12 ,  EX , 25:12 ,  EX , 25:32 ,  

EX , 25:32 ,  EX , 26:13 ,  EX , 26:13 ,  EX , 26:13 ,  EX , 26:

13 ,  EX , 26:18 ,  EX , 26:20 ,  EX , 26:20 ,  EX , 26:26 ,  EX

, 26:27 ,  EX , 26:27 ,  EX , 26:35 ,  EX , 26:35 ,  EX , 27:9 ,

 EX , 27:9 ,  EX , 27:11 ,  EX , 27:12 ,  EX , 27:13 ,  EX , 27:

14 ,  EX , 27:15 ,  EX , 28:26 ,  EX , 32:15 ,  EX , 32:26 ,  EX

, 32:27 ,  EX , 36:11 ,  EX , 36:23 ,  EX , 36:25 ,  EX , 36:31 ,

  EX , 36:32 ,  EX , 37:3 ,  EX , 37:3 ,  EX , 37:8 ,  EX , 37:8

,  EX , 37:18 ,  EX , 37:18 ,  EX , 38:9 ,  EX , 38:11 ,  EX ,

38:12 ,  EX , 38:13 ,  EX , 38:14 ,  EX , 38:15 ,  EX , 39:19  ,

 EX , 40:22 ,  EX , 40:24

side , EZE , 1:10 ,  EZE , 1:10 ,  EZE , 1:23 ,  EZE , 1:23 ,  

EZE , 4:4 ,  EZE , 4:6 ,  EZE , 4:8 ,  EZE , 4:9 ,  EZE , 9:2 ,  

EZE , 9:3 ,  EZE , 9:11 ,  EZE , 10:3 ,  EZE , 11:23 ,  EZE , 16:

33 ,  EZE , 19:8 ,  EZE , 23:22 ,  EZE , 25:9 ,  EZE , 28:23 ,  

EZE , 34:21 ,  EZE , 36:3 ,  EZE , 37:21 ,  EZE , 39:17 ,  EZE ,

40:10 ,  EZE , 40:10 ,  EZE , 40:10 ,  EZE , 40:10 ,  EZE , 40:

12 ,  EZE , 40:12 ,  EZE , 40:12 ,  EZE , 40:12 ,  EZE , 40:18 ,

 EZE , 40:21 ,  EZE , 40:21 ,  EZE , 40:26 ,  EZE , 40:26 ,  EZE

, 40:34 ,  EZE , 40:34 ,  EZE , 40:37 ,  EZE , 40:37 ,  EZE , 40:

39 ,  EZE , 40:39 ,  EZE , 40:40 ,  EZE , 40:40 ,  EZE , 40:41 ,

 EZE , 40:41 ,  EZE , 40:41 ,  EZE , 40:44 ,  EZE  , 40:44 ,  

EZE , 40:48 ,  EZE , 40:48 ,  EZE , 40:48 ,  EZE , 40:48 ,  EZE ,

 40:49 ,  EZE , 40:49 ,  EZE , 41:1 ,  EZE , 41:1 ,  EZE , 41:2 ,

  EZE , 41:2 ,  EZE , 41:5 ,  EZE , 41:5 ,  EZE , 41:6 ,  EZE ,

41:6 ,  EZE , 41:7 ,  EZE , 41:8 ,  EZE , 41:9 ,  EZE , 41:9 ,  

EZE , 41:10 ,  EZE , 41:11 ,  EZE

 , 41:15 ,  EZE , 41:15 ,  EZE , 41:19 ,  EZE , 41:19 ,  EZE ,

41:26 ,  EZE , 41:26 ,  EZE , 41:26 ,  EZE , 42:9 ,  EZE , 42:16

,  EZE , 42:17 ,  EZE , 42:18 ,  EZE , 42:19 ,  EZE , 45:7 ,  

EZE , 45:7 ,  EZE , 45:7 ,  EZE , 45:7 ,  EZE , 46:19 ,  EZE ,

47:1 ,  EZE , 47:1 ,  EZE , 47:2 ,  EZE , 47:7 ,  EZE , 47:12 ,  

EZE , 47:12 ,  EZE , 47:15 ,  EZE , 47:17 ,  EZE , 47:18 ,  EZE ,

 47:18 ,  EZE , 47:19 ,  EZE , 47:19 ,  EZE , 47:20 ,  EZE , 47:

20 ,  EZE , 48:2 ,  EZE , 48:2 ,  EZE , 48:3 ,  EZE , 48:3 ,  

EZE , 48:4 ,  EZE , 48:4 ,  EZE , 48:5 ,  EZE , 48:5 ,  EZE , 48:

6 ,  EZE , 48:6 ,  EZE , 48:7 ,  EZE , 48:7 ,  EZE , 48:8 ,  EZE

, 48:8 ,  EZE , 48:8 ,  EZE , 48:8 ,  EZE , 48:16 ,  EZE , 48:16

,  EZE , 48:16 ,  EZE , 48:16 ,  EZE , 48:21 ,  EZE , 48:23 ,  

EZE , 48:23 ,  EZE , 48:24 ,  EZE , 48:24 ,  EZE , 48:25 ,  EZE ,

 48:25 ,  EZE , 48:26 ,  EZE , 48:26 ,  EZE , 48:27 ,  EZE , 48:

27 ,  EZE , 48:28 ,  EZE , 48:30 ,  EZE , 48:32 ,  EZE , 48:33 ,

 EZE , 48:34

side , EZR , 4:10 ,  EZR , 4:11 ,  EZR , 4:16 ,  EZR , 5:3 ,  

EZR , 5:6 ,  EZR , 5:6 ,  EZR , 6:13 ,  EZR , 8:36

side , GE , 6:16 ,  GE , 38:21

side , ISA , 60:4

side , JER , 6:25 ,  JER , 20:10 ,  JER , 49:29 ,  JER , 52:23

side , JG , 2:9 ,  JG , 7:1 ,  JG , 7:12 ,  JG , 7:18 ,  JG , 7:

25 ,  JG , 8:34 ,  JG , 10:8 ,  JG , 11:18 ,  JG , 11:18 ,  JG ,

19:1 ,  JG , 19:18 ,  JG , 21:19 ,  JG , 21:19

side , JOB , 1:10 ,  JOB , 18:11 ,  JOB , 18:12 ,  JOB , 19:10

side , JOH , 6:22 ,  JOH , 6:25 ,  JOH , 19:18 ,  JOH , 19:34 ,  

JOH , 20:20 ,  JOH , 20:25 ,  JOH , 20:27 ,  JOH , 21:6

side , JON , 4:5

side , JOS , 1:14 ,  JOS , 1:15 ,  JOS , 2:10 ,  JOS , 5:1 ,  

JOS , 7:2 ,  JOS , 7:7 ,  JOS , 8:9 ,  JOS , 8:11 ,  JOS , 8:12 ,

  JOS , 8:22 ,  JOS , 8:22 ,  JOS , 8:33 ,  JOS , 8:33 ,  JOS ,

9:1 ,  JOS , 12:1 ,  JOS , 12:7 ,  JOS , 13:27 ,  JOS , 13:32 ,  

JOS , 14:3 ,  JOS , 15:3 ,  JOS , 15:3 ,  JOS , 15:7 ,  JOS , 15:

8 ,  JOS , 15:10 ,  JOS , 15:10 ,  JOS , 15:11 ,  JOS , 16:5 ,  

JOS , 16:6 ,  JOS , 17:5 ,  JOS , 17:9 ,  JOS , 18:12 ,  JOS ,

18:12 ,  JOS , 18:12 ,  JOS , 18:13 ,  JOS , 18:13 ,  JOS , 18:

16 ,  JOS , 18:18 ,  JOS , 18:19 ,  JOS , 18:20 ,  JOS , 19:14 ,

 JOS , 19:27 ,  JOS , 19:34 ,  JOS , 19:34 ,  JOS , 20:8 ,  JOS ,

 22:4 ,  JOS , 22:7 ,  JOS , 24:2 ,  JOS , 24:3 ,  JOS , 24 :8 ,

 JOS , 24:14 ,  JOS , 24:15 ,  JOS , 24:30

side , LE , 1:11 ,  LE , 1:15 ,  LE , 5:9

side , LU , 1:11 ,  LU , 8:5 ,  LU , 8:12 ,  LU , 8:22 ,  LU ,

10:31 ,  LU , 10:32 ,  LU , 18:35 ,  LU , 19:43

side , MR , 2:13 ,  MR , 4:1 ,  MR , 4:4 ,  MR , 4:15 ,  MR , 4:

35 ,  MR , 5:1 ,  MR , 5:21 ,  MR , 6:45 ,  MR , 8:13 ,  MR , 10:

1 ,  MR , 10:46 ,  MR , 16:5

side , MT , 8:18 ,  MT , 8:28 ,  MT , 13:1 ,  MT , 13:4 ,  MT ,

13:19 ,  MT , 14:22 ,  MT , 16:5 ,  MT , 20:30

side , NE , 3:7 ,  NE , 4:18

side , NU , 2:3 ,  NU , 2:10 ,  NU , 2:18 ,  NU , 2:25 ,  NU , 3:

29 ,  NU , 3:35 ,  NU , 10:6 ,  NU , 11:31 ,  NU , 11:31 ,  NU ,

16:27 ,  NU , 21:13 ,  NU , 22:1 ,  NU , 22:24 ,  NU , 22:24 ,  

NU , 24:6 ,  NU , 32:19 ,  NU , 32:19 ,  NU , 32:32 ,  NU , 34:

11 ,  NU , 34:11 ,  NU , 34:15 ,  NU , 35:5 ,  NU , 35:5 ,  NU ,

35:5 ,  NU , 35:5 ,  NU , 35:14

side , OB , 1:11

side , PS , 12:8 ,  PS , 31:13 ,  PS , 65:12 ,  PS , 71:21 ,  PS

, 91:7 ,  PS , 118:6 ,  PS , 124:1 ,  PS , 124:2

side , RE , 22:2

side , ZEC , 4:3 ,  ZEC , 4:3 ,  ZEC , 4:11 ,  ZEC , 4:11 ,  ZEC

, 5:3 ,  ZEC , 5:3

sides , 1KI , 4:24 ,  1KI , 6:16

sides , 1SA , 24:3

sides , 2KI , 19:23

sides , AM , 6:10

sides , EX , 25:14 ,  EX , 25:32 ,  EX , 26:13 ,  EX , 26:22 ,  

EX , 26:23 ,  EX , 26:27 ,  EX , 27:7 ,  EX , 28:27 ,  EX , 30:3

,  EX , 30:4 ,  EX , 32:15 ,  EX , 36:27 ,  EX , 36:28 ,  EX ,

36:32 ,  EX , 37:5 ,  EX , 37:18 ,  EX , 37:26 ,  EX , 37:27 ,  

EX , 38:7 ,  EX , 39:20

sides , EZE , 1:8 ,  EZE , 1:17 ,  EZE , 10:11 ,  EZE , 32:23 ,  

EZE , 41:2 ,  EZE , 41:26 ,  EZE , 42:20 ,  EZE , 46:19 ,  EZE ,

48:1

sides , ISA , 14:13 ,  ISA , 14:15 ,  ISA , 37:24 ,  ISA , 66:12

sides , JER , 6:22 ,  JER , 48:28 ,  JER , 49:32

sides , JG , 2:3 ,  JG , 5:30

sides , JON , 1:5

sides , JOS , 23:13

sides , NU , 33:55

sides , PS , 48:2 ,  PS , 128:3

upside , 2KI , 21:13

upside , AC , 17:6

upside , ISA , 24:1 ,  ISA , 29:16

upside , PS , 146:9

wayside , 1SA , 4:13

wayside , PS , 140:5

 In 3844 # para {parah'}; a primary preposition; properly, near;

i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. {In}

compounds it retains the same variety of application.[ql

 In 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). {In}

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 a 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and

1165; to show alongside (the public), i.e. expose to infamy: --

make {a} public example, put to an open shame.[ql

 a 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to dwell

near, i.e. reside as a foreigner: -- sojourn in, be {a} stranger.

[ql

 about 4039 # perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611;

to reside around, i.e. be a neighbor: -- dwell round {about}.[ql

 about 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- {about}, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 above 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- {above}, against, among, at, before,

by, contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 accession 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, {accession} to, or nearness at.[ql

 according 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, {according} to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 against 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, {against}, among, at, before,

by, contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 against 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , {against}, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 amaze 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to

put (stand) out of wits, i.e. astound, or (reflexively) become

astounded, insane: -- {amaze}, be (make) astonished, be beside

self (selves), bewitch, wonder.[ql

 among 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, {among}, at, before,

by, contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 among 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, {among}, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 an 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of 450

(in the sense of removal); properly, to drive out of home, i.e.

(by implication) to disturb (literally or figuratively): --

trouble, turn upside down, make {an} uproar.[ql

 an 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844

and 1165; to show alongside (the public), i.e. expose to infamy:

-- make a public example, put to {an} open shame.[ql

 application 3844 # para {par-ah'}; a primary preposition;

properly, near; i.e. (with genitive case) from beside (literally

or figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of {application}.[ql

 applications 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same {applications},

namely, motion towards, accession to, or nearness at.[ql

 army 3925 # parembole {par-em-bol-ay'}; from a compound of 3844

and 1685; a throwing in beside (juxtaposition), i.e.

(specifically) battle-array, encampment or barracks (tower

Antonia): -- {army}, camp, castle.[ql

 as 3844 # para {parah'}; a primary preposition; properly, near;

i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things {as} they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 aside 0402 # anachoreo {an-akh-o-reh'-o}; from 303 and 5562; to

retire: -- depart, give place, go (turn) {aside}, withdraw self.

[ql

 aside 5298 # hupochoreo {hoop-okh-o-reh'-o}; from 5259 and 5562;

 to vacate down, i.e. retire quietly: -- go {aside}, withdraw

self.[ql

 aside 0659 # apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087;

 to put away (literally or figuratively): -- cast off, lay apart

({aside}, down), put away (off).[ql

 aside 1624 # ektrepo {ek-trep'-o}; from 1537 and the base of

5157; to deflect, i.e. turn away (literally or figuratively): --

avoid, turn ({aside}, out of the way).[ql

 aside 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;

to go off (i.e. depart), aside (i.e. apart) or behind (i.e.

follow), literally or figuratively: -- come, depart, go ({aside},

 away, back, out,...ways), pass away, be past.[ql

 aside 0863 # aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to

send; an intens. form of eimi, to go); to send forth, in various

applications (as follow): -- cry, forgive, forsake, lay {aside},

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield up.[ql

 aside 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

{aside}, due, his (own, proper, several), home, (her, our, thine,

 your) own (business), private(-ly), proper, severally, their

(own).[ql

 aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay ({aside}, down, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql

 aside 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X {aside},

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 astonished 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;

 to put (stand) out of wits, i.e. astound, or (reflexively)

become astounded, insane: -- amaze, be (make) {astonished}, be

beside self (selves), bewitch, wonder.[ql

 at 3844 # para {parah'}; a primary preposition; properly, near;

i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, {at}, before,

by, contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 at 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness {at}.[ql

 at 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, {at},

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 at 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X {at} thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 away 0595 # apothesis {ap-oth'-es-is}; from 659; a laying aside

(literally or figuratively): -- putting {away} (off).[ql

 away 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;

to go off (i.e. depart), aside (i.e. apart) or behind (i.e.

follow), literally or figuratively: -- come, depart, go (aside,

away, back, out,...ways), pass {away}, be past.[ql

 away 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;

to go off (i.e. depart), aside (i.e. apart) or behind (i.e.

follow), literally or figuratively: -- come, depart, go (aside,

{away}, back, out,...ways), pass away, be past.[ql

 back 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;

to go off (i.e. depart), aside (i.e. apart) or behind (i.e.

follow), literally or figuratively: -- come, depart, go (aside,

away, {back}, out,...ways), pass away, be past.[ql

 backside 3693 # opisthen {op'-is-then}; from opis (regard; from

3700) with enclitic of source; from the rear (as a secure

aspect), i.e. at the back (adverb and preposition of place or

time): -- after, {backside}, behind.[ql

 be 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to

go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow),

 literally or figuratively: -- come, depart, go (aside, away,

back, out,...ways), pass away, {be} past.[ql

 be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put

(stand) out of wits, i.e. astound, or (reflexively) become

astounded, insane: -- amaze, {be} (make) astonished, be beside

self (selves), bewitch, wonder.[ql

 be 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to put

(stand) out of wits, i.e. astound, or (reflexively) become

astounded, insane: -- amaze, be (make) astonished, {be} beside

self (selves), bewitch, wonder.[ql

 be 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of 1909

and 1218; to make oneself at home, i.e. (by extension) to reside

(in a foreign country): -- [{be}] dwelling (which were) there,

stranger.[ql

 be 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a

primary mao (to long for; through the idea of insensate craving);

 to rave as a "maniac": -- {be} beside self (mad).[ql

 be 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to

dwell near, i.e. reside as a foreigner: -- sojourn in, {be} a

stranger.[ql

 because 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

{because} of, before, between, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 before 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, {before},

by, contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 before 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, {before}, between, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 beside 5565 # choris {kho-rece'}; adverb from 5561; at a space,

i.e. separately or apart from (often as preposition): --

{beside}, by itself, without.[ql

 beside 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a

primary mao (to long for; through the idea of insensate craving);

 to rave as a "maniac": -- be {beside} self (mad).[ql

 beside 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to

put (stand) out of wits, i.e. astound, or (reflexively) become

astounded, insane: -- amaze, be (make) astonished, be {beside}

self (selves), bewitch, wonder.[ql

 beside 4862 # sun {soon}; a primary preposition denoting union;

with or together (but much closer than 3326 or 3844), i.e. by

association, companionship, process, resemblance, possession,

instrumentality, addition, etc.: -- {beside}, with. In

composition it has similar applications, including completeness.

[ql

 beside 1909 # epi {ep-ee'}; a primary preposition; properly,

meaning superimposition (of time, place, order, etc.), as a

relation of distribution [with the genitive case], i.e. over,

upon, etc.; of rest (with the det.) at, on, etc.; of direction

(with the accusative case) towards, upon, etc.: -- about (the

times), above, after, against, among, as long as (touching), at,

{beside}, X have charge of, (be-, [where-])fore, in (a place, as

much as, the time of, -to), (because) of, (up-)on (behalf of),

over, (by, for) the space of, through(-out), (un-)to(-ward),

with. In compounds it retains essentially the same import, at,

upon, etc. (literally or figuratively).[ql

 between 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, {between}, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 between 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, {between}, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;

to put (stand) out of wits, i.e. astound, or (reflexively)

become astounded, insane: -- amaze, be (make) astonished, be

beside self (selves), {bewitch}, wonder.[ql

 bewitch 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476;

to put (stand) out of wits, i.e. astound, or (reflexively)

become astounded, insane: -- amaze, be (make) astonished, be

beside self (selves), {bewitch}, wonder.[ql

 beyond 1900 # epekeina {ep-ek'-i-nah}; from 1909 and (the

accusative case plural neuter of) 1565; upon those parts of, i.e.

 on the further side of: -- {beyond}.[ql

 beyond 1900 # epekeina {ep-ek'-i-nah}; from 1909 and (the

accusative case plural neuter of) 1565; upon those parts of, i.e.

 on the further side of: -- {beyond}.[ql

 but 1622 # ektos {ek-tos'}; from 1537; the exterior;

figuratively (as a preposition) aside from, besides: -- {but},

except(-ed), other than, out of, outside, unless, without.[ql

 by 3844 # para {parah'}; a primary preposition; properly, near;

i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before,

{by}, contrary to, X friend, from, + give [such things as they],

+ that [she] had, X his, in, more than, nigh unto, (out) of,

past, save, side...by, in the sight of, than, [there-]fore, with.

 In compounds it retains the same variety of application.[ql

 camp 3925 # parembole {par-em-bol-ay'}; from a compound of 3844

and 1685; a throwing in beside (juxtaposition), i.e.

(specifically) battle-array, encampment or barracks (tower

Antonia): -- army, {camp}, castle.[ql

 castle 3925 # parembole {par-em-bol-ay'}; from a compound of

3844 and 1685; a throwing in beside (juxtaposition), i.e.

(specifically) battle-array, encampment or barracks (tower

Antonia): -- army, camp, {castle}.[ql

 cheek 4600 # siagon {see-ag-one'}; of uncertain derivation; the

jaw-bone, i.e. (by implication) the cheek or side of the face: --

 {cheek}.[ql

 cloke 5341 # phelones {fel-on'-ace}; by transposition for a

derivative probably of 5316 (as showing outside the other

garments); a mantle (surtout): -- {cloke}.[ql

 coast 3882 # paralios {par-al'-ee-os}; from 3844 and 251;

beside the salt (sea), i.e. maritime: -- sea {coast}.[ql

 come 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;

to go off (i.e. depart), aside (i.e. apart) or behind (i.e.

follow), literally or figuratively: -- {come}, depart, go (aside,

 away, back, out,...ways), pass away, be past.[ql

 comparison 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

{comparison} it denotes essentially the same applications,

namely, motion towards, accession to, or nearness at.[ql

 compounds 3844 # para {par-ah'}; a primary preposition;

properly, near; i.e. (with genitive case) from beside (literally

or figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

{compounds} it retains the same variety of application.[ql

 contrary 3844 # para {par-ah'}; a primary preposition; properly,

 near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 {contrary} to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 denotes 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it {denotes} essentially the same applications,

namely, motion towards, accession to, or nearness at.[ql

 depart 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;

to go off (i.e. depart), aside (i.e. apart) or behind (i.e.

follow), literally or figuratively: -- come, {depart}, go (aside,

 away, back, out,...ways), pass away, be past.[ql

 down 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of

450 (in the sense of removal); properly, to drive out of home, i.

e. (by implication) to disturb (literally or figuratively): --

trouble, turn upside {down}, make an uproar.[ql

 dwell 4924 # sunoikeo {soon-oy-keh'-o}; from 4862 and 3611; to

reside together (as a family): -- {dwell} together.[ql

 dwell 4039 # perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611;

to reside around, i.e. be a neighbor: -- {dwell} round about.[ql

 dwell 2730 # katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to

house permanently, i.e. reside (literally or figuratively): --

{dwell}(-er), inhabitant(-ter).[ql

 dwell 3611 # oikeo {oy-keh'-o}; from 3624; to occupy a house, i.

e. reside (figuratively, inhabit, remain, inhere); by

implication to cohabit: -- {dwell}. See also 3625.[ql

 dwelling 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of

1909 and 1218; to make oneself at home, i.e. (by extension) to

reside (in a foreign country): -- [be] {dwelling} (which were)

there, stranger.[ql

 dwell 4637 # skenoo {skay-no'-o}; from 4636; to tent or encamp,

i.e. (figuratively) to occupy (as a mansion) or (specifically)

to reside (as God did in the Tabernacle of old, a symbol of

protection and communion): -- {dwell}.[ql

 end 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

{end} that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 example 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from

3844 and 1165; to show alongside (the public), i.e. expose to

infamy: -- make a public {example}, put to an open shame.[ql

 except 1622 # ektos {ek-tos'}; from 1537; the exterior;

figuratively (as a preposition) aside from, besides: -- but,

{except}(-ed), other than, out of, outside, unless, without.[ql

 for 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, {for} intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 for 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, {for}, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 friend 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X {friend}, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 from 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, {from}, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 give 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + {give} [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 go 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to

go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow),

 literally or figuratively: -- come, depart, {go} (aside, away,

back, out,...ways), pass away, be past.[ql

 had 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] {had}, X his, in, more than, nigh unto, (out) of,

past, save, side...by, in the sight of, than, [there-]fore, with.

 In compounds it retains the same variety of application.[ql

 hand 1188 # dexios {dex-ee-os'}; from 1209; the right side or

(feminine) hand (as that which usually takes): -- right ({hand},

side).[ql

 his 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X {his}, in, more than, nigh unto, (out) of,

past, save, side...by, in the sight of, than, [there-]fore, with.

 In compounds it retains the same variety of application.[ql

 house 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy {house},

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 in 3844 # para {parah'}; a primary preposition; properly, near;

i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, {in}, more than, nigh unto, (out) of,

past, save, side...by, in the sight of, than, [there-]fore, with.

 In compounds it retains the same variety of application.[ql

 in 3844 # para {parah'}; a primary preposition; properly, near;

i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, {in} the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 in 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to

dwell near, i.e. reside as a foreigner: -- sojourn {in}, be a

stranger.[ql

 in 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

{in}, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 inhabitant 2730 # katoikeo {kat-oy-keh'-o}; from 2596 and 3611;

to house permanently, i.e. reside (literally or figuratively): --

 dwell(-er), {inhabitant}(-ter).[ql

 intent 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for {intent}, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 it 3844 # para {parah'}; a primary preposition; properly, near;

i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds {it} retains the same variety of application.[ql

 it 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison {it} denotes essentially the same applications,

namely, motion towards, accession to, or nearness at.[ql

 left 2176 # euonumos {yoo-o'-noo-mos}; from 2095 and 3686;

properly, well-named (good-omened), i.e. the left (which was the

lucky side among the pagen Greeks); neuter as adverbial, at the

left hand: -- (on the) {left}.[ql

 mad 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a

primary mao (to long for; through the idea of insensate craving);

 to rave as a "maniac": -- be beside self ({mad}).[ql

 make 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844

and 1165; to show alongside (the public), i.e. expose to infamy:

-- {make} a public example, put to an open shame.[ql

 make 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to

put (stand) out of wits, i.e. astound, or (reflexively) become

astounded, insane: -- amaze, be ({make}) astonished, be beside

self (selves), bewitch, wonder.[ql

 make 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of

450 (in the sense of removal); properly, to drive out of home, i.

e. (by implication) to disturb (literally or figuratively): --

trouble, turn upside down, {make} an uproar.[ql

 more 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, {more} than, nigh unto, (out) of,

past, save, side...by, in the sight of, than, [there-]fore, with.

 In compounds it retains the same variety of application.[ql

 motion 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

{motion} towards, accession to, or nearness at.[ql

 namely 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications,

{namely}, motion towards, accession to, or nearness at.[ql

 nearness 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or {nearness} at.[ql

 nigh 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, {nigh} unto, (out) of,

past, save, side...by, in the sight of, than, [there-]fore, with.

 In compounds it retains the same variety of application.[ql

 nigh 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, {nigh} unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 of 1622 # ektos {ektos'}; from 1537; the exterior; figuratively

(as a preposition) aside from, besides: -- but, except(-ed),

other than, out {of}, outside, unless, without.[ql

 of 3844 # para {parah'}; a primary preposition; properly, near;

i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight {of}, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 of 3844 # para {parah'}; a primary preposition; properly, near;

i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety {of} application.[ql

 of 3844 # para {parah'}; a primary preposition; properly, near;

i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) {of},

past, save, side...by, in the sight of, than, [there-]fore, with.

 In compounds it retains the same variety of application.[ql

 of 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because {of}, before, between, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 of 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, {of}, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 off 0595 # apothesis {ap-oth'-es-is}; from 659; a laying aside

(literally or figuratively): -- putting away ({off}).[ql

 on 2176 # euonumos {yoo-o'-noo-mos}; from 2095 and 3686;

properly, well-named (good-omened), i.e. the left (which was the

lucky side among the pagen Greeks); neuter as adverbial, at the

left hand: -- ({on} the) left.[ql

 open 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844

and 1165; to show alongside (the public), i.e. expose to infamy:

-- make a public example, put to an {open} shame.[ql

 or 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, {or} nearness at.[ql

 other 1622 # ektos {ek-tos'}; from 1537; the exterior;

figuratively (as a preposition) aside from, besides: -- but,

except(-ed), {other} than, out of, outside, unless, without.[ql

 out 1622 # ektos {ek-tos'}; from 1537; the exterior;

figuratively (as a preposition) aside from, besides: -- but,

except(-ed), other than, {out} of, outside, unless, without.[ql

 out 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, ({out}) of,

past, save, side...by, in the sight of, than, [there-]fore, with.

 In compounds it retains the same variety of application.[ql

 out,...ways 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and

2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e.

 follow), literally or figuratively: -- come, depart, go (aside,

away, back, {out,...ways}), pass away, be past.[ql

 outside 1622 # ektos {ek-tos'}; from 1537; the exterior;

figuratively (as a preposition) aside from, besides: -- but,

except(-ed), other than, out of, {outside}, unless, without.[ql

 overthrow 2690 # katastrepho {kat-as-tref'-o}; from 2596 and

4762; to turn upside down, i.e. upset: -- {overthrow}.[ql

 parable 3942 # paroimia {par-oy-mee'-ah}; from a compound of

3844 and perhaps a derivative of 3633; apparently a state

alongside of supposition, i.e. (concretely) an adage;

specifically, an enigmatical or fictitious illustration: --

{parable}, proverb.[ql

 pass 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;

to go off (i.e. depart), aside (i.e. apart) or behind (i.e.

follow), literally or figuratively: -- come, depart, go (aside,

away, back, out,...ways), {pass} away, be past.[ql

 past 0565 # aperchomai {ap-erkh'-om-ahee}; from 575 and 2064;

to go off (i.e. depart), aside (i.e. apart) or behind (i.e.

follow), literally or figuratively: -- come, depart, go (aside,

away, back, out,...ways), pass away, be {past}.[ql

 past 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of,

{past}, save, side...by, in the sight of, than, [there-]fore,

with. In compounds it retains the same variety of application.[ql

 pertain 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which {pertain} to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 proverb 3942 # paroimia {par-oy-mee'-ah}; from a compound of

3844 and perhaps a derivative of 3633; apparently a state

alongside of supposition, i.e. (concretely) an adage;

specifically, an enigmatical or fictitious illustration: --

parable, {proverb}.[ql

 public 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from

3844 and 1165; to show alongside (the public), i.e. expose to

infamy: -- make a {public} example, put to an open shame.[ql

 put 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844

and 1165; to show alongside (the public), i.e. expose to infamy:

-- make a public example, {put} to an open shame.[ql

 putting 0595 # apothesis {ap-oth'-es-is}; from 659; a laying

aside (literally or figuratively): -- {putting} away (off).[ql

 retains 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it {retains} the same variety of application.[ql

 right 1188 # dexios {dex-ee-os'}; from 1209; the right side or

(feminine) hand (as that which usually takes): -- {right} (hand,

side).[ql

 round 4039 # perioikeo {per-ee-oy-keh'-o}; from 4012 and 3611;

to reside around, i.e. be a neighbor: -- dwell {round} about.[ql

 same 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the {same} variety of application.[ql

 same 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the {same} applications,

namely, motion towards, accession to, or nearness at.[ql

 save 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

{save}, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 sea 3882 # paralios {par-al'-ee-os}; from 3844 and 251; beside

the salt (sea), i.e. maritime: -- {sea} coast.[ql

 self 3105 # mainomai {mah'-ee-nom-ahee}; middle voice from a

primary mao (to long for; through the idea of insensate craving);

 to rave as a "maniac": -- be beside {self} (mad).[ql

 self 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to

put (stand) out of wits, i.e. astound, or (reflexively) become

astounded, insane: -- amaze, be (make) astonished, be beside

{self} (selves), bewitch, wonder.[ql

 selves 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to

put (stand) out of wits, i.e. astound, or (reflexively) become

astounded, insane: -- amaze, be (make) astonished, be beside

self ({selves}), bewitch, wonder.[ql

 shame 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844

and 1165; to show alongside (the public), i.e. expose to infamy:

-- make a public example, put to an open {shame}.[ql

 she 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [{she}] had, X his, in, more than, nigh unto, (out) of,

past, save, side...by, in the sight of, than, [there-]fore, with.

 In compounds it retains the same variety of application.[ql

 side 4125 # pleura {plyoo-rah'}; of uncertain affinity; a rib,

i.e. (by extension) side: -- {side}.[ql

 side 3840 # pantothen {pan-toth'-en}; adverb (of source) from

3956; from (i.e. on) all sides: -- on every {side}, round about.

[ql

 side 0492 # antiparerchomai {an-tee-par-er'-khom-ahee}; from

473 and 3928; to go along opposite: -- pass by on the other

{side}.[ql

 side 1188 # dexios {dex-ee-os'}; from 1209; the right side or

(feminine) hand (as that which usually takes): -- right (hand,

{side}).[ql

 side 1782 # enteuthen {ent-yoo'-then}; from the same as 1759;

hence (literally or figuratively); (repeated) on both sides: --

(from) hence, on either {side}.[ql

 side 4008 # peran {per'-an}; apparently accusative case of an

obsolete derivative of peiro (to "pierce"); through (as adverb

or preposition), i.e. across: -- beyond, farther (other) {side},

over.[ql

 side 3313 # meros {mer'-os}; from an obsolete but more primary

form of meiromai (to get as a section or allotment); a division

or share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

piece, portion, respect, {side}, some sort(-what).[ql

 side...by 3844 # para {par-ah'}; a primary preposition;

properly, near; i.e. (with genitive case) from beside (literally

or figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, {side...by}, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 sight 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the {sight} of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 sojourn 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611; to

dwell near, i.e. reside as a foreigner: -- {sojourn} in, be a

stranger.[ql

 stranger 3939 # paroikeo {par-oy-keh'-o}; from 3844 and 3611;

to dwell near, i.e. reside as a foreigner: -- sojourn in, be a

{stranger}.[ql

 stranger 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of

1909 and 1218; to make oneself at home, i.e. (by extension) to

reside (in a foreign country): -- [be] dwelling (which were)

there, {stranger}.[ql

 such 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [{such} things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 than 1622 # ektos {ek-tos'}; from 1537; the exterior;

figuratively (as a preposition) aside from, besides: -- but,

except(-ed), other {than}, out of, outside, unless, without.[ql

 than 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, {than}, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 than 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more {than}, nigh unto, (out) of,

past, save, side...by, in the sight of, than, [there-]fore, with.

 In compounds it retains the same variety of application.[ql

 that 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

{that} [she] had, X his, in, more than, nigh unto, (out) of,

past, save, side...by, in the sight of, than, [there-]fore, with.

 In compounds it retains the same variety of application.[ql

 that 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, {that}, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 that 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end {that}), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 the 2176 # euonumos {yoo-o'-noo-mos}; from 2095 and 3686;

properly, well-named (good-omened), i.e. the left (which was the

lucky side among the pagen Greeks); neuter as adverbial, at the

left hand: -- (on {the}) left.[ql

 the 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in {the} sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 the 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains {the} same variety of application.[ql

 the 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially {the} same applications,

namely, motion towards, accession to, or nearness at.[ql

 the 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to ({the}

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 there 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of

1909 and 1218; to make oneself at home, i.e. (by extension) to

reside (in a foreign country): -- [be] dwelling (which were)

{there}, stranger.[ql

 therefore 3844 # para {par-ah'}; a primary preposition;

properly, near; i.e. (with genitive case) from beside (literally

or figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [{there-]fore}, with. In

compounds it retains the same variety of application.[ql

 they 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as {they}], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 things 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such {things} as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 thy 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at {thy} house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 to 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844

and 1165; to show alongside (the public), i.e. expose to infamy:

-- make a public example, put {to} an open shame.[ql

 to 3844 # para {parah'}; a primary preposition; properly, near;

i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary {to}, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same variety of application.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, {to} ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according {to} , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession {to}, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, {to} (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 to 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain {to}, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 together 4924 # sunoikeo {soon-oy-keh'-o}; from 4862 and 3611;

to reside together (as a family): -- dwell {together}.[ql

 together 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X {together}, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 towards 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion {towards}, accession to, or nearness at.[ql

 trouble 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of

450 (in the sense of removal); properly, to drive out of home, i.

e. (by implication) to disturb (literally or figuratively): --

{trouble}, turn upside down, make an uproar.[ql

 turn 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of

450 (in the sense of removal); properly, to drive out of home, i.

e. (by implication) to disturb (literally or figuratively): --

trouble, {turn} upside down, make an uproar.[ql

 unless 1622 # ektos {ek-tos'}; from 1537; the exterior;

figuratively (as a preposition) aside from, besides: -- but,

except(-ed), other than, out of, outside, {unless}, without.[ql

 unto 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh {unto}, (out) of,

past, save, side...by, in the sight of, than, [there-]fore, with.

 In compounds it retains the same variety of application.[ql

 unto 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, {unto}, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 unto 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh {unto}, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 uproar 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of

450 (in the sense of removal); properly, to drive out of home, i.

e. (by implication) to disturb (literally or figuratively): --

trouble, turn upside down, make an {uproar}.[ql

 upside 0387 # anastatoo {an-as-tat-o'-o}; from a derivative of

450 (in the sense of removal); properly, to drive out of home, i.

e. (by implication) to disturb (literally or figuratively): --

trouble, turn {upside} down, make an uproar.[ql

 variety 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, with. In

compounds it retains the same {variety} of application.[ql

 were 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of

1909 and 1218; to make oneself at home, i.e. (by extension) to

reside (in a foreign country): -- [be] dwelling (which {were})

there, stranger.[ql

 whereby 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([{where-])by}, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 which 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of

1909 and 1218; to make oneself at home, i.e. (by extension) to

reside (in a foreign country): -- [be] dwelling ({which} were)

there, stranger.[ql

 which 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, {which} pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 with 3844 # para {par-ah'}; a primary preposition; properly,

near; i.e. (with genitive case) from beside (literally or

figuratively), (with dative case) at (or in) the vicinity of

(objectively or subjectively), (with accusative case) to the

proximity with (local [especially beyond or opposed to] or

causal [on account of]: -- above, against, among, at, before, by,

 contrary to, X friend, from, + give [such things as they], +

that [she] had, X his, in, more than, nigh unto, (out) of, past,

save, side...by, in the sight of, than, [there-]fore, {with}. In

compounds it retains the same variety of application.[ql

 with 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, {with}(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 within 2080 # eso {es'-o}; from 1519; inside (as preposition or

adjective): -- ({with-)in}(-ner, -to, -ward).[ql

 within 1787 # entos {en-tos'}; from 1722; inside (adverb or

noun): -- {within}.[ql

 without 1622 # ektos {ek-tos'}; from 1537; the exterior;

figuratively (as a preposition) aside from, besides: -- but,

except(-ed), other than, out of, outside, unless, {without}.[ql

 wonder 1839 # existemi {ex-is'-tay-mee}; from 1537 and 2476; to

put (stand) out of wits, i.e. astound, or (reflexively) become

astounded, insane: -- amaze, be (make) astonished, be beside

self (selves), bewitch, {wonder}.[ql

 you 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([{you}]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

~~~~~~

 side  Interlinear Index Study

side GEN 006 016 A window <06672 +tsohar > shalt thou make

<06213 +<asah > to the ark <08392 +tebah > , and in a cubit

<00520 +>ammah > shalt thou finish <03615 +kalah > it above

<04605 +ma<al > ; and the door <06607 +pethach > of the ark

<08392 +tebah > shalt thou set <07760 +suwm > in the {side}

<06654 +tsad > thereof ; [ with ] lower <08482 +tachtiy > ,

second <08145 +sheniy > , and third <07992 +sh@liyshiy > [

stories ] shalt thou make <06213 +<asah > it .

side GEN 038 021 Then he asked <07592 +sha>al > the men <00582

+>enowsh > of that place <04725 +maqowm > , saying <00559 +>amar

> , Where <00346 +>ayeh > [ is ] the harlot <06948 +q@deshah > ,

that [ was ] openly <05879 +<Eynayim > by the way <01870 +derek

> {side} ? And they said <00559 +>amar > , There was no <03808

+lo> > harlot <06948 +q@deshah > in this <02088 +zeh > [ place ]

.

side EXO 002 005 . And the daughter <01323 +bath > of Pharaoh

<06547 +Par<oh > came <03381 +yarad > down <03381 +yarad > to

wash <07364 +rachats > [ herself ] at <05921 +<al > the river

<02975 +y@<or > ; and her maidens <05291 +na<arah > walked

<01980 +halak > along by the river s <02975 +y@<or > {side}

<03027 +yad > ; and when she saw <07200 +ra>ah > the ark <08392

+tebah > among <08432 +tavek > the flags <05488 +cuwph > , she

sent <07971 +shalach > her maid <00519 +>amah > to fetch <03947

+laqach > it .

side EXO 012 007 And they shall take <03947 +laqach > of the

blood <01818 +dam > , and strike <05414 +nathan > [ it ] on

<05921 +<al > the two <08147 +sh@nayim > {side} posts <04201

+m@zuwzah > and on <05921 +<al > the upper <04947 +mashqowph >

door <04947 +mashqowph > post <04947 +mashqowph > of the houses

<01004 +bayith > , wherein <00834 +>aher > they shall eat <00398

+>akal > it .

side EXO 012 022 And ye shall take <03947 +laqach > a bunch <92>

of hyssop <00231 +>ezowb > , and dip <02881 +tabal > [ it ] in

the blood <01818 +dam > that [ is ] in the bason <05592 +caph > ,

 and strike <05060 +naga< > the lintel <04947 +mashqowph > and

the two <08147 +sh@nayim > {side} posts <04201 +m@zuwzah > with

the blood <01818 +dam > that [ is ] in the bason <05592 +caph > ;

 and none <03808 +lo> > of you shall go <03318 +yatsa> > out at

the door <06607 +pethach > of his house <01004 +bayith > until

<05704 +<ad > the morning <01242 +boqer > .

side EXO 012 023 For the LORD <03068 +Y@hovah > will pass <05674

+<abar > through to smite <05062 +nagaph > the Egyptians <04714

+Mitsrayim > ; and when he seeth <07200 +ra>ah > the blood

<01818 +dam > upon the lintel <04947 +mashqowph > , and on

<05921 +<al > the two <08147 +sh@nayim > {side} posts <04201

+m@zuwzah > , the LORD <03068 +Y@hovah > will pass <06452

+pacach > over <05921 +<al > the door <06607 +pethach > , and

will not suffer <05414 +nathan > the destroyer <07843 +shachath

> to come <00935 +bow> > in unto your houses <01004 +bayith > to

smite <05062 +nagaph > [ you ] .

side EXO 017 012 But Moses <04872 +Mosheh > hands <03027 +yad >

[ were ] heavy <03515 +kabed > ; and they took <03947 +laqach >

a stone <68> , and put <07760 +suwm > [ it ] under <08478

+tachath > him , and he sat <03427 +yashab > thereon <05921 +<al

> ; and Aaron <00175 +>Aharown > and Hur <02354 +Chuwr > stayed

<08551 +tamak > up his hands <03027 +yad > , the one <02088 +zeh

> on the one <02088 +zeh > side , and the other <00259 +>echad >

on the other <02088 +zeh > {side} ; and his hands <03027 +yad >

were steady <00530 +>emuwnah > until <05704 +<ad > the going

<00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > .

side EXO 017 012 But Moses <04872 +Mosheh > hands <03027 +yad >

[ were ] heavy <03515 +kabed > ; and they took <03947 +laqach >

a stone <68> , and put <07760 +suwm > [ it ] under <08478

+tachath > him , and he sat <03427 +yashab > thereon <05921 +<al

> ; and Aaron <00175 +>Aharown > and Hur <02354 +Chuwr > stayed

<08551 +tamak > up his hands <03027 +yad > , the one <02088 +zeh

> on the one <02088 +zeh > {side} , and the other <00259 +>echad

> on the other <02088 +zeh > side ; and his hands <03027 +yad >

were steady <00530 +>emuwnah > until <05704 +<ad > the going

<00935 +bow> > down <00935 +bow> > of the sun <08121 +shemesh > .

side EXO 025 012 And thou shalt cast <03332 +yatsaq > four

<00702 +>arba< > rings <02885 +tabba<ath > of gold <02091 +zahab

> for it , and put <05414 +nathan > [ them ] in the four <00702

+>arba< > corners <06471 +pa<am > thereof ; and two <08147

+sh@nayim > rings <02885 +tabba<ath > [ shall be ] in the one

<00259 +>echad > side <06753 +Ts@lelpowniy > of it , and two

<08147 +sh@nayim > rings <02885 +tabba<ath > in the other <08145

+sheniy > {side} <06753 +Ts@lelpowniy > of it .

side EXO 025 012 And thou shalt cast <03332 +yatsaq > four

<00702 +>arba< > rings <02885 +tabba<ath > of gold <02091 +zahab

> for it , and put <05414 +nathan > [ them ] in the four <00702

+>arba< > corners <06471 +pa<am > thereof ; and two <08147

+sh@nayim > rings <02885 +tabba<ath > [ shall be ] in the one

<00259 +>echad > {side} <06753 +Ts@lelpowniy > of it , and two

<08147 +sh@nayim > rings <02885 +tabba<ath > in the other <08145

+sheniy > side <06753 +Ts@lelpowniy > of it .

side EXO 025 032 And six <08337 +shesh > branches <07070 +qaneh

> shall come <03318 +yatsa> > out of the sides <06654 +tsad > of

it ; three <07969 +shalowsh > branches <07070 +qaneh > of the

candlestick <04501 +m@nowrah > out of the one <00259 +>echad >

side <06654 +tsad > , and three <07969 +shalowsh > branches

<07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the

other <08145 +sheniy > {side} <06654 +tsad > :

side EXO 025 032 And six <08337 +shesh > branches <07070 +qaneh

> shall come <03318 +yatsa> > out of the sides <06654 +tsad > of

it ; three <07969 +shalowsh > branches <07070 +qaneh > of the

candlestick <04501 +m@nowrah > out of the one <00259 +>echad >

{side} <06654 +tsad > , and three <07969 +shalowsh > branches

<07070 +qaneh > of the candlestick <04501 +m@nowrah > out of the

other <08145 +sheniy > side <06654 +tsad > :

side EXO 026 013 And a cubit <00520 +>ammah > on the one side ,

and a cubit <00520 +>ammah > on the other <02088 +zeh > side of

that which remaineth <05736 +<adaph > in the length <00753

+>orek > of the curtains <03407 +y@riy<ah > of the tent <00168

+>ohel > , it shall hang <05628 +carach > over <05921 +<al > the

sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this

<02088 +zeh > side and on that {side} , to cover <03680 +kacah >

it .

side EXO 026 013 And a cubit <00520 +>ammah > on the one side ,

and a cubit <00520 +>ammah > on the other <02088 +zeh > side of

that which remaineth <05736 +<adaph > in the length <00753

+>orek > of the curtains <03407 +y@riy<ah > of the tent <00168

+>ohel > , it shall hang <05628 +carach > over <05921 +<al > the

sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this

<02088 +zeh > {side} and on that side , to cover <03680 +kacah >

it .

side EXO 026 013 And a cubit <00520 +>ammah > on the one side ,

and a cubit <00520 +>ammah > on the other <02088 +zeh > {side}

of that which remaineth <05736 +<adaph > in the length <00753

+>orek > of the curtains <03407 +y@riy<ah > of the tent <00168

+>ohel > , it shall hang <05628 +carach > over <05921 +<al > the

sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this

<02088 +zeh > side and on that side , to cover <03680 +kacah >

it .

side EXO 026 013 And a cubit <00520 +>ammah > on the one {side} ,

 and a cubit <00520 +>ammah > on the other <02088 +zeh > side of

that which remaineth <05736 +<adaph > in the length <00753

+>orek > of the curtains <03407 +y@riy<ah > of the tent <00168

+>ohel > , it shall hang <05628 +carach > over <05921 +<al > the

sides <06654 +tsad > of the tabernacle <04908 +mishkan > on this

<02088 +zeh > side and on that side , to cover <03680 +kacah >

it .

side EXO 026 018 And thou shalt make <06213 +<asah > the boards

<07175 +qeresh > for the tabernacle <04908 +mishkan > , twenty

<06242 +<esriym > boards <07175 +qeresh > on the south <05045

+negeb > {side} <06285 +pe>ah > southward <08486 +teyman > .

side EXO 026 020 And for the second <08145 +sheniy > side <06763

+tsela< > of the tabernacle <04908 +mishkan > on the north

<06828 +tsaphown > {side} <06285 +pe>ah > [ there shall be ]

twenty <06242 +<esriym > boards <07175 +qeresh > :

side EXO 026 020 And for the second <08145 +sheniy > {side}

<06763 +tsela< > of the tabernacle <04908 +mishkan > on the

north <06828 +tsaphown > side <06285 +pe>ah > [ there shall be ]

twenty <06242 +<esriym > boards <07175 +qeresh > :

side EXO 026 026 And thou shalt make <06213 +<asah > bars <01280

+b@riyach > [ of ] shittim <07848 +shittah > wood <06086 +<ets >

; five <02568 +chamesh > for the boards <07175 +qeresh > of the

one <00259 +>echad > {side} <06763 +tsela< > of the tabernacle

<04908 +mishkan > ,

side EXO 026 027 And five <02568 +chamesh > bars <01280

+b@riyach > for the boards <07175 +qeresh > of the other <08145

+sheniy > side <06763 +tsela< > of the tabernacle <04908

+mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach >

for the boards <07175 +qeresh > of the {side} <06763 +tsela< >

of the tabernacle <04908 +mishkan > , for the two sides <03411

+y@rekah > westward <03220 +yam > .

side EXO 026 027 And five <02568 +chamesh > bars <01280

+b@riyach > for the boards <07175 +qeresh > of the other <08145

+sheniy > {side} <06763 +tsela< > of the tabernacle <04908

+mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach >

for the boards <07175 +qeresh > of the side <06763 +tsela< > of

the tabernacle <04908 +mishkan > , for the two sides <03411

+y@rekah > westward <03220 +yam > .

side EXO 026 035 And thou shalt set <07760 +suwm > the table

<07979 +shulchan > without <02351 +chuwts > the vail <06532

+poreketh > , and the candlestick <04501 +m@nowrah > over <05227

+nokach > against <05227 +nokach > the table <07979 +shulchan >

on <05921 +<al > the side <06763 +tsela< > of the tabernacle

<04908 +mishkan > toward the south <08486 +teyman > : and thou

shalt put <05414 +nathan > the table <07979 +shulchan > on

<05921 +<al > the north <06828 +tsaphown > {side} <06763 +tsela<

> .

side EXO 026 035 And thou shalt set <07760 +suwm > the table

<07979 +shulchan > without <02351 +chuwts > the vail <06532

+poreketh > , and the candlestick <04501 +m@nowrah > over <05227

+nokach > against <05227 +nokach > the table <07979 +shulchan >

on <05921 +<al > the {side} <06763 +tsela< > of the tabernacle

<04908 +mishkan > toward the south <08486 +teyman > : and thou

shalt put <05414 +nathan > the table <07979 +shulchan > on

<05921 +<al > the north <06828 +tsaphown > side <06763 +tsela< >

.

side EXO 027 009 . And thou shalt make <06213 +<asah > the court

<02691 +chatser > of the tabernacle <04908 +mishkan > : for the

south <05045 +negeb > side <06285 +pe>ah > southward <08486

+teyman > [ there shall be ] hangings <07050 +qela< > for the

court <02691 +chatser > [ of ] fine twined <07806 +shazar >

linen <08336 +shesh > of an hundred <03967 +me>ah > cubits

<00520 +>ammah > long <00753 +>orek > for one <00259 +>echad >

{side} :

side EXO 027 009 . And thou shalt make <06213 +<asah > the court

<02691 +chatser > of the tabernacle <04908 +mishkan > : for the

south <05045 +negeb > {side} <06285 +pe>ah > southward <08486

+teyman > [ there shall be ] hangings <07050 +qela< > for the

court <02691 +chatser > [ of ] fine twined <07806 +shazar >

linen <08336 +shesh > of an hundred <03967 +me>ah > cubits

<00520 +>ammah > long <00753 +>orek > for one <00259 +>echad >

side :

side EXO 027 011 And likewise <03651 +ken > for the north <06828

+tsaphown > {side} <06285 +pe>ah > in length <00753 +>orek > [

there shall be ] hangings <07050 +qela< > of an hundred <03967

+me>ah > [ cubits ] long <00753 +>orek > , and his twenty <06242

+<esriym > pillars <05982 +<ammuwd > and their twenty <06242

+<esriym > sockets <00134 +>eden > [ of ] brass <05178

+n@chosheth > ; the hooks <02053 +vav > of the pillars <05982

+<ammuwd > and their fillets <02838 +chashuq > [ of ] silver

<03701 +keceph > .

side EXO 027 012 And [ for ] the breadth <07341 +rochab > of the

court <02691 +chatser > on the west <03220 +yam > {side} <06285

+pe>ah > [ shall be ] hangings <07050 +qela< > of fifty <02572

+chamishshiym > cubits <00520 +>ammah > : their pillars <05982

+<ammuwd > ten <06235 +<eser > , and their sockets <00134 +>eden

> ten <06235 +<eser > .

side EXO 027 013 And the breadth <07341 +rochab > of the court

<02691 +chatser > on the east <06924 +qedem > {side} <06285

+pe>ah > eastward <04217 +mizrach > [ shall be ] fifty <02572

+chamishshiym > cubits <00520 +>ammah > .

side EXO 027 014 The hangings <07050 +qela< > of one {side}

<03802 +katheph > [ of the gate shall be ] fifteen <06240 +<asar

> cubits <00520 +>ammah > : their pillars <05982 +<ammuwd >

three <07969 +shalowsh > , and their sockets <00134 +>eden >

three <07969 +shalowsh > .

side EXO 027 015 And on the other <08145 +sheniy > {side} <03802

+katheph > [ shall be ] hangings <07050 +qela< > fifteen <06240

+<asar > [ cubits ] : their pillars <05982 +<ammuwd > three

<07969 +shalowsh > , and their sockets <00134 +>eden > three

<07969 +shalowsh > .

side EXO 028 026 And thou shalt make <06213 +<asah > two <08147

+sh@nayim > rings <02885 +tabba<ath > of gold <02091 +zahab > ,

and thou shalt put <07760 +suwm > them upon the two <08147

+sh@nayim > ends <07098 +qatsah > of the breastplate <02833

+choshen > in the border <08193 +saphah > thereof , which <00834

+>aher > [ is ] in the {side} <05676 +<eber > of the ephod

<00646 +>ephowd > inward <01004 +bayith > .

side EXO 032 015 . And Moses <04872 +Mosheh > turned <06437

+panah > , and went <03381 +yarad > down <03381 +yarad > from

the mount <02022 +har > , and the two <08147 +sh@nayim > tables

<03871 +luwach > of the testimony <5715> [ were ] in his hand

<03027 +yad > : the tables <03871 +luwach > [ were ] written

<03789 +kathab > on both <08147 +sh@nayim > their sides <05676

+<eber > ; on the one {side} and on the other <02088 +zeh > [

were ] they written <03789 +kathab > .

side EXO 032 026 Then Moses <04872 +Mosheh > stood <05975 +<amad

> in the gate <08179 +sha<ar > of the camp <04264 +machaneh > ,

and said <00559 +>amar > , Who <04310 +miy > [ is ] on the LORD

S <03068 +Y@hovah > {side} ? [ let him come ] unto me . And all

<03605 +kol > the sons <01121 +ben > of Levi <03878 +Leviy >

gathered <00622 +>acaph > themselves together unto him .

side EXO 032 027 And he said <00559 +>amar > unto them , Thus

<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah >

God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Put <07760

+suwm > every man <00376 +>iysh > his sword <02719 +chereb > by

his {side} <03409 +yarek > , [ and ] go <05674 +<abar > in and

out from gate <08179 +sha<ar > to gate <08179 +sha<ar >

throughout the camp <04264 +machaneh > , and slay <02026 +harag

> every man <00376 +>iysh > his brother <00251 +>ach > , and

every man <00376 +>iysh > his companion <07453 +rea< > , and

every man <00376 +>iysh > his neighbour <07138 +qarowb > .

side EXO 036 011 And he made <06213 +<asah > loops <06924 +qedem

> of blue <08504 +t@keleth > on <05921 +<al > the edge <08193

+saphah > of one <00259 +>echad > curtain <03407 +y@riy<ah >

from the selvedge <07098 +qatsah > in the coupling <04225

+machbereth > : likewise <03651 +ken > he made <06213 +<asah >

in the uttermost <07020 +qiytsown > {side} <08193 +saphah > of [

another ] curtain <03407 +y@riy<ah > , in the coupling <04225

+machbereth > of the second <08145 +sheniy > .

side EXO 036 023 And he made <06213 +<asah > boards <07175

+qeresh > for the tabernacle <4908mishkan > ; twenty <06242

+<esriym > boards <07175 +qeresh > for the south <05045 +negeb >

{side} <06285 +pe>ah > southward <08486 +teyman > :

side EXO 036 025 And for the other <08145 +sheniy > {side}

<06763 +tsela< > of the tabernacle <04908 +mishkan > , [ which

is ] toward the north <06828 +tsaphown > corner <06285 +pe>ah > ,

 he made <06213 +<asah > twenty <06242 +<esriym > boards <07175

+qeresh > ,

side EXO 036 031 And he made <06213 +<asah > bars <01280

+b@riyach > of shittim <07848 +shittah > wood <06086 +<ets > ;

five <02568 +chamesh > for the boards <07175 +qeresh > of the

one <00259 +>echad > {side} <06763 +tsela< > of the tabernacle

<04908 +mishkan > ,

side EXO 036 032 And five <02568 +chamesh > bars <01280

+b@riyach > for the boards <7175qeresh > of the other <08145

+sheniy > {side} <06763 +tsela< > of the tabernacle <04908

+mishkan > , and five <02568 +chamesh > bars <01280 +b@riyach >

for the boards <07175 +qeresh > of the tabernacle <04908

+mishkan > for the sides <03411 +y@rekah > westward <03220 +yam

> .

side EXO 037 003 And he cast <03332 +yatsaq > for it four <00702

+>arba< > rings <02885 +tabba<ath > of gold <02091 +zahab > , [

to be set ] by the four <00702 +>arba< > corners <06471 +pa<am >

of it ; even two <08147 +sh@nayim > rings <02885 +tabba<ath >

upon the one <00259 +>echad > side <06763 +tsela< > of it , and

two <08147 +sh@nayim > rings <02885 +tabba<ath > upon the other

<08145 +sheniy > {side} <06763 +tsela< > of it .

side EXO 037 003 And he cast <03332 +yatsaq > for it four <00702

+>arba< > rings <02885 +tabba<ath > of gold <02091 +zahab > , [

to be set ] by the four <00702 +>arba< > corners <06471 +pa<am >

of it ; even two <08147 +sh@nayim > rings <02885 +tabba<ath >

upon the one <00259 +>echad > {side} <06763 +tsela< > of it ,

and two <08147 +sh@nayim > rings <02885 +tabba<ath > upon the

other <08145 +sheniy > side <06763 +tsela< > of it .

side EXO 037 008 One <00259 +>echad > cherub <03742 +k@ruwb > on

the end <07098 +qatsah > on this <02088 +zeh > side , and

another <00259 +>echad > cherub <03742 +k@ruwb > on the [ other

] end <07098 +qatsah > on that {side} : out of the mercy <03727

+kapporeth > seat made <06213 +<asah > he the cherubims <03742

+k@ruwb > on the two <08147 +sh@nayim > ends <07099 +qetsev >

thereof .

side EXO 037 008 One <00259 +>echad > cherub <03742 +k@ruwb > on

the end <07098 +qatsah > on this <02088 +zeh > {side} , and

another <00259 +>echad > cherub <03742 +k@ruwb > on the [ other

] end <07098 +qatsah > on that side : out of the mercy <03727

+kapporeth > seat made <06213 +<asah > he the cherubims <03742

+k@ruwb > on the two <08147 +sh@nayim > ends <07099 +qetsev >

thereof .

side EXO 037 018 And six <08337 +shesh > branches <07070 +qaneh

> going <03318 +yatsa> > out of the sides <06654 +tsad > thereof

; three <07969 +shalowsh > branches <07070 +qaneh > of the

candlestick <04501 +m@nowrah > out of the one side <06654 +tsad

> thereof , and three <07969 +shalowsh > branches <07070 +qaneh

> of the candlestick <04501 +m@nowrah > out of the other <08145

+sheniy > {side} <06654 +tsad > thereof :

side EXO 037 018 And six <08337 +shesh > branches <07070 +qaneh

> going <03318 +yatsa> > out of the sides <06654 +tsad > thereof

; three <07969 +shalowsh > branches <07070 +qaneh > of the

candlestick <04501 +m@nowrah > out of the one {side} <06654

+tsad > thereof , and three <07969 +shalowsh > branches <07070

+qaneh > of the candlestick <04501 +m@nowrah > out of the other

<08145 +sheniy > side <06654 +tsad > thereof :

side EXO 038 009 . And he made <06213 +<asah > the court <02691

+chatser > : on the south <05045 +negeb > {side} <06285 +pe>ah >

southward <08486 +teyman > the hangings <07050 +qela< > of the

court <02691 +chatser > [ were of ] fine twined <07806 +shazar >

linen <08336 +shesh > , an hundred <03967 +me>ah > cubits <00520

+>ammah > :

side EXO 038 011 And for the north <06828 +tsaphown > {side}

<06285 +pe>ah > [ the hangings were ] an hundred <03967 +me>ah >

cubits <00520 +>ammah > , their pillars <05982 +<ammuwd > [ were

] twenty <06242 +<esriym > , and their sockets <00134 +>eden >

of brass <05178 +n@chosheth > twenty <06242 +<esriym > ; the

hooks <02053 +vav > of the pillars <05982 +<ammuwd > and their

fillets <02838 +chashuq > [ of ] silver <03701 +keceph > .

side EXO 038 012 And for the west <03220 +yam > {side} <06285

+pe>ah > [ were ] hangings <7050qela< > of fifty <02572

+chamishshiym > cubits <00520 +>ammah > , their pillars <05982

+<ammuwd > ten <06235 +<eser > , and their sockets <00134 +>eden

> ten <06235 +<eser > ; the hooks <02053 +vav > of the pillars

<05982 +<ammuwd > and their fillets <02838 +chashuq > [ of ]

silver <03701 +keceph > .

side EXO 038 013 And for the east <06924 +qedem > {side} <06285

+pe>ah > eastward <04217 +mizrach > fifty <02572 +chamishshiym >

cubits <00520 +>ammah > .

side EXO 038 014 The hangings <07050 +qela< > of the one {side}

<03802 +katheph > [ of the gate were ] fifteen <06240 +<asar >

cubits <00520 +>ammah > ; their pillars <05982 +<ammuwd > three

<07969 +shalowsh > , and their sockets <00134 +>eden > three

<07969 +shalowsh > .

side EXO 038 015 And for the other <08145 +sheniy > {side}

<03802 +katheph > of the court <02691 +chatser > gate <08179

+sha<ar > , on this <02088 +zeh > hand and that hand , [ were ]

hangings <07050 +qela< > of fifteen <06240 +<asar > cubits

<00520 +>ammah > ; their pillars <05982 +<ammuwd > three <07969

+shalowsh > , and their sockets <00134 +>eden > three <07969

+shalowsh > .

side EXO 039 019 And they made <06213 +<asah > two <08147

+sh@nayim > rings <02885 +tabba<ath > of gold <02091 +zahab > ,

and put <07760 +suwm > [ them ] on <05921 +<al > the two <08147

+sh@nayim > ends <07098 +qatsah > of the breastplate <02833

+choshen > , upon the border <08193 +saphah > of it , which

<00834 +>aher > [ was ] on <00413 +>el > the {side} <05676

+<eber > of the ephod <00646 +>ephowd > inward <01004 +bayith > .

side EXO 040 022 And he put <05114 +Nowdab > the table <07979

+shulchan > in the tent <00168 +>ohel > of the congregation

<04150 +mow<ed > , upon the {side} <03409 +yarek > of the

tabernacle <04908 +mishkan > northward <06828 +tsaphown > ,

without <02351 +chuwts > the vail <06532 +poreketh > .

side EXO 040 024 And he put <07760 +suwm > the candlestick

<04501 +m@nowrah > in the tent <00168 +>ohel > of the

congregation <04150 +mow<ed > , over <05227 +nokach > against

<05227 +nokach > the table <07979 +shulchan > , on <05921 +<al >

the {side} <03409 +yarek > of the tabernacle <04908 +mishkan >

southward <05045 +negeb > .

side LEV 001 011 And he shall kill <07819 +shachat > it on

<05921 +<al > the {side} <03409 +yarek > of the altar <04196

+mizbeach > northward <06828 +tsaphown > before <06440 +paniym >

the LORD <03068 +Y@hovah > : and the priests <03548 +kohen > ,

Aaron s <00175 +>Aharown > sons <01121 +ben > , shall sprinkle

<02236 +zaraq > his blood <01818 +dam > round <05439 +cabiyb >

about upon the altar <04196 +mizbeach > .

side LEV 001 015 And the priest <03548 +kohen > shall bring

<07126 +qarab > it unto the altar <04196 +mizbeach > , and wring

<04454 +malaq > off his head <07218 +ro>sh > , and burn <06999

+qatar > [ it ] on the altar <04196 +mizbeach > ; and the blood

<01818 +dam > thereof shall be wrung <04680 +matsah > out at

<05921 +<al > the {side} <07023 +qiyr > of the altar <04196

+mizbeach > :

side LEV 005 009 And he shall sprinkle <05137 +nazah > of the

blood <01818 +dam > of the sin <02403 +chatta>ah > offering upon

the {side} <07023 +qiyr > of the altar <04196 +mizbeach > ; and

the rest <07604 +sha>ar > of the blood <01818 +dam > shall be

wrung <04680 +matsah > out at <00413 +>el > the bottom <03247

+y@cowd > of the altar <04196 +mizbeach > : it [ is ] a sin

<02403 +chatta>ah > offering .

side NUM 002 003 . And on the east <06924 +qedem > {side} <06924

+qedem > toward the rising <04217 +mizrach > of the sun shall

they of the standard <01714 +degel > of the camp <04264

+machaneh > of Judah <03063 +Y@huwdah > pitch <02583 +chanah >

throughout their armies <06635 +tsaba> > : and Nahshon <05177

+Nachshown > the son <01121 +ben > of Amminadab <05992

+<Ammiynadab > [ shall be ] captain <05387 +nasiy> > of the

children <01121 +ben > of Judah <03063 +Y@huwdah > .

side NUM 002 010 On the south <08486 +teyman > {side} [ shall be

] the standard <01714 +degel > of the camp <04264 +machaneh > of

Reuben <07205 +R@>uwben > according to their armies <06635

+tsaba> > : and the captain <05387 +nasiy> > of the children

<01121 +ben > of Reuben <07205 +R@>uwben > [ shall be ] Elizur

<00468 +>Eleytsuwr > the son <01121 +ben > of Shedeur <07707

+Sh@dey>uwr > .

side NUM 002 018 On the west <03220 +yam > {side} [ shall be ]

the standard <01714 +degel > of the camp <04264 +machaneh > of

Ephraim <00669 +>Ephrayim > according to their armies <06635

+tsaba> > : and the captain <05387 +nasiy> > of the sons <01121

+ben > of Ephraim <00669 +>Ephrayim > [ shall be ] Elishama

<00476 +>Eliyshama< > the son <01121 +ben > of Ammihud <05989

+<Ammiyhuwd > .

side NUM 002 025 The standard <01714 +degel > of the camp <04264

+machaneh > of Dan <01835 +Dan > [ shall be ] on <05921 +<al >

the north <06828 +tsaphown > {side} by their armies <06635

+tsaba> > : and the captain <05387 +nasiy> > of the children

<01121 +ben > of Dan <01835 +Dan > [ shall be ] Ahiezer <00295

+>Achiy<ezer > the son <01121 +ben > of Ammishaddai <05996

+<Ammiyshadday > .

side NUM 003 029 The families <04940 +mishpachah > of the sons

<01121 +ben > of Kohath <06955 +Q@hath > shall pitch <02583

+chanah > on <05921 +<al > the {side} <03409 +yarek > of the

tabernacle <04908 +mishkan > southward <08486 +teyman > .

side NUM 003 035 And the chief <05387 +nasiy> > of the house

<01004 +bayith > of the father <1> of the families <04940

+mishpachah > of Merari <04847 +M@rariy > [ was ] Zuriel the son

<01121 +ben > of Abihail <32> : [ these ] shall pitch <02583

+chanah > on <05921 +<al > the {side} <03409 +yarek > of the

tabernacle <04908 +mishkan > northward <06828 +tsaphown > .

side NUM 010 006 When ye blow <08628 +taqa< > an alarm <08643

+t@ruw<ah > the second <08145 +sheniy > time , then the camps

<04264 +machaneh > that lie <02583 +chanah > on the south <08486

+teyman > {side} shall take their journey <05265 +naca< > : they

shall blow <08628 +taqa< > an alarm <08643 +t@ruw<ah > for their

journeys <04550 +macca< > .

side NUM 011 031 . And there went <05265 +naca< > forth <05265

+naca< > a wind <07307 +ruwach >from the LORD <03068 +Y@hovah > ,

 and brought <01468 +guwz > quails <07958 +s@lav > from the sea

<03220 +yam > , and let [ them ] fall <05203 +natash > by the

camp <04264 +machaneh > , as it were a day s <03117 +yowm >

journey <01870 +derek > on this <03541 +koh > side <03541 +koh >

, and as it were a day s <03117 +yowm > journey <01870 +derek >

on the other <03541 +koh > {side} <03541 +koh > , round <05439

+cabiyb > about the camp <04264 +machaneh > , and as it were two

cubits <00520 +>ammah > [ high ] upon the face <06440 +paniym >

of the earth <00776 +>erets > .

side NUM 011 031 . And there went <05265 +naca< > forth <05265

+naca< > a wind <07307 +ruwach >from the LORD <03068 +Y@hovah > ,

 and brought <01468 +guwz > quails <07958 +s@lav > from the sea

<03220 +yam > , and let [ them ] fall <05203 +natash > by the

camp <04264 +machaneh > , as it were a day s <03117 +yowm >

journey <01870 +derek > on this <03541 +koh > {side} <03541 +koh

> , and as it were a day s <03117 +yowm > journey <01870 +derek

> on the other <03541 +koh > side <03541 +koh > , round <05439

+cabiyb > about the camp <04264 +machaneh > , and as it were two

cubits <00520 +>ammah > [ high ] upon the face <06440 +paniym >

of the earth <00776 +>erets > .

side NUM 016 027 So they gat <05927 +<alah > up from the

tabernacle <04908 +mishkan > of Korah <07141 +Qorach > , Dathan

<01885 +Dathan > , and Abiram <48> , on every <00376 +>iysh >

{side} <05439 +cabiyb > : and Dathan <01885 +Dathan > and Abiram

<48> came <03318 +yatsa> > out , and stood <05324 +natsab > in

the door <06607 +pethach > of their tents <00168 +>ohel > , and

their wives <00802 +>ishshah > , and their sons <01121 +ben > ,

and their little <02945 +taph > children <02945 +taph > .

side NUM 021 013 From thence <08033 +sham > they removed <05265

+naca< > , and pitched <02583 +chanah > on the other <05676

+<eber > {side} <05676 +<eber > of Arnon <00769 +>Arnown > ,

which <00834 +>aher > [ is ] in the wilderness <04057 +midbar >

that cometh <03318 +yatsa> > out of the coasts <01366 +g@buwl >

of the Amorites <00567 +>Emoriy > : for Arnon <00769 +>Arnown >

[ is ] the border <01366 +g@buwl > of Moab <04124 +Mow>ab > ,

between <00996 +beyn > Moab <04124 +Mow>ab > and the Amorites

<00567 +>Emoriy > .

side NUM 022 001 . And the children <01121 +ben > of Israel

<03478 +Yisra>el > set <05265 +naca< > forward <05265 +naca< > ,

and pitched <02583 +chanah > in the plains <06160 +<arabah > of

Moab <04124 +Mow>ab > on this {side} <05676 +<eber > Jordan

<03383 +Yarden > [ by ] Jericho <03405 +Y@riychow > .

side NUM 022 024 But the angel <04397 +mal>ak > of the LORD

<03068 +Y@hovah > stood <05975 +<amad > in a path <04934

+mish<owl > of the vineyards <03754 +kerem > , a wall <01447

+gader > [ being ] on this <02088 +zeh > side , and a wall

<01447 +gader > on that {side} .

side NUM 022 024 But the angel <04397 +mal>ak > of the LORD

<03068 +Y@hovah > stood <05975 +<amad > in a path <04934

+mish<owl > of the vineyards <03754 +kerem > , a wall <01447

+gader > [ being ] on this <02088 +zeh > {side} , and a wall

<01447 +gader > on that side .

side NUM 024 006 As the valleys <05158 +nachal > are they spread

<05186 +natah > forth , as gardens <01593 +gannah > by the river

s <05104 +nahar > {side} , as the trees of lign aloes <00174

+>ahaliym > which the LORD <03068 +Y@hovah > hath planted <05193

+nata< > , [ and ] as cedar <00730 +>erez > trees beside <05921

+<al > the waters <04325 +mayim > .

side NUM 032 019 For we will not inherit <02157 +Zamzom > with

them on yonder <05676 +<eber > side <05676 +<eber > Jordan

<03383 +Yarden > , or forward <01973 +hal@ah > ; because <03588

+kiy > our inheritance <05159 +nachalah > is fallen <00935 +bow>

> to us on this {side} <05676 +<eber > Jordan <03383 +Yarden >

eastward <04217 +mizrach > .

side NUM 032 019 For we will not inherit <02157 +Zamzom > with

them on yonder <05676 +<eber > {side} <05676 +<eber > Jordan

<03383 +Yarden > , or forward <01973 +hal@ah > ; because <03588

+kiy > our inheritance <05159 +nachalah > is fallen <00935 +bow>

> to us on this side <05676 +<eber > Jordan <03383 +Yarden >

eastward <04217 +mizrach > .

side NUM 032 032 We will pass <05674 +<abar > over <05674 +<abar

> armed <02502 +chalats > before <06440 +paniym > the LORD

<03068 +Y@hovah > into the land <00776 +>erets > of Canaan

<03667 +K@na<an > , that the possession <00272 +>achuzzah > of

our inheritance <05159 +nachalah > on this {side} <05676 +<eber

> Jordan <03383 +Yarden > [ may be ] ours .

side NUM 034 011 And the coast <01366 +g@buwl > shall go <03381

+yarad > down <03381 +yarad > from Shepham <08221 +Sh@pham > to

Riblah <07247 +Riblah > , on the east <06924 +qedem > side

<06924 +qedem > of Ain <05871 +<Ayin > ; and the border <01366

+g@buwl > shall descend <03381 +yarad > , and shall reach <04229

+machah > unto the {side} <03802 +katheph > of the sea <03220

+yam > of Chinnereth <03672 +Kinn@rowth > eastward <06924 +qedem

> :

side NUM 034 011 And the coast <01366 +g@buwl > shall go <03381

+yarad > down <03381 +yarad > from Shepham <08221 +Sh@pham > to

Riblah <07247 +Riblah > , on the east <06924 +qedem > {side}

<06924 +qedem > of Ain <05871 +<Ayin > ; and the border <01366

+g@buwl > shall descend <03381 +yarad > , and shall reach <04229

+machah > unto the side <03802 +katheph > of the sea <03220 +yam

> of Chinnereth <03672 +Kinn@rowth > eastward <06924 +qedem > :

side NUM 034 015 The two <08147 +sh@nayim > tribes <04294

+matteh > and the half <02677 +chetsiy > tribe <04294 +matteh >

have received <03947 +laqach > their inheritance <05159

+nachalah > on this {side} <05676 +<eber > Jordan <03383 +Yarden

> [ near ] Jericho <03405 +Y@riychow > eastward <06924 +qedem > ,

 toward the sunrising <04217 +mizrach > .

side NUM 035 005 And ye shall measure <04058 +madad > from

without <02351 +chuwts > the city <05892 +<iyr > on the east

<06924 +qedem > side <06285 +pe>ah > two thousand <00505 +>eleph

> cubits <00520 +>ammah > , and on the south <05045 +negeb >

side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520

+>ammah > , and on the west <03220 +yam > side <06285 +pe>ah >

two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on

the north <06828 +tsaphown > {side} <06285 +pe>ah > two thousand

<00505 +>eleph > cubits <00520 +>ammah > ; and the city <05892

+<iyr > [ shall be ] in the midst <08432 +tavek > : this <02088

+zeh > shall be to them the suburbs <04054 +migrash > of the

cities <05892 +<iyr > .

side NUM 035 005 And ye shall measure <04058 +madad > from

without <02351 +chuwts > the city <05892 +<iyr > on the east

<06924 +qedem > side <06285 +pe>ah > two thousand <00505 +>eleph

> cubits <00520 +>ammah > , and on the south <05045 +negeb >

side <06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520

+>ammah > , and on the west <03220 +yam > {side} <06285 +pe>ah >

two thousand <00505 +>eleph > cubits <00520 +>ammah > , and on

the north <06828 +tsaphown > side <06285 +pe>ah > two thousand

<00505 +>eleph > cubits <00520 +>ammah > ; and the city <05892

+<iyr > [ shall be ] in the midst <08432 +tavek > : this <02088

+zeh > shall be to them the suburbs <04054 +migrash > of the

cities <05892 +<iyr > .

side NUM 035 005 And ye shall measure <04058 +madad > from

without <02351 +chuwts > the city <05892 +<iyr > on the east

<06924 +qedem > side <06285 +pe>ah > two thousand <00505 +>eleph

> cubits <00520 +>ammah > , and on the south <05045 +negeb >

{side} <06285 +pe>ah > two thousand <00505 +>eleph > cubits

<00520 +>ammah > , and on the west <03220 +yam > side <06285

+pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > ,

and on the north <06828 +tsaphown > side <06285 +pe>ah > two

thousand <00505 +>eleph > cubits <00520 +>ammah > ; and the city

<05892 +<iyr > [ shall be ] in the midst <08432 +tavek > : this

<02088 +zeh > shall be to them the suburbs <04054 +migrash > of

the cities <05892 +<iyr > .

side NUM 035 005 And ye shall measure <04058 +madad > from

without <02351 +chuwts > the city <05892 +<iyr > on the east

<06924 +qedem > {side} <06285 +pe>ah > two thousand <00505

+>eleph > cubits <00520 +>ammah > , and on the south <05045

+negeb > side <06285 +pe>ah > two thousand <00505 +>eleph >

cubits <00520 +>ammah > , and on the west <03220 +yam > side

<06285 +pe>ah > two thousand <00505 +>eleph > cubits <00520

+>ammah > , and on the north <06828 +tsaphown > side <06285

+pe>ah > two thousand <00505 +>eleph > cubits <00520 +>ammah > ;

and the city <05892 +<iyr > [ shall be ] in the midst <08432

+tavek > : this <02088 +zeh > shall be to them the suburbs

<04054 +migrash > of the cities <05892 +<iyr > .

side NUM 035 014 Ye shall give <05414 +nathan > three <07969

+shalowsh > cities <05892 +<iyr > on this {side} <05676 +<eber >

Jordan <03383 +Yarden > , and three <07969 +shalowsh > cities

<05892 +<iyr > shall ye give <05414 +nathan > in the land <00776

+>erets > of Canaan <03667 +K@na<an > , [ which ] shall be

cities <05892 +<iyr > of refuge <04733 +miqlat > .

side DEU 001 001 . These <00428 +>el - leh > [ be ] the words

<01697 +dabar > which <00834 +>aher > Moses <04872 +Mosheh >

spake <01696 +dabar > unto all <03605 +kol > Israel <03478

+Yisra>el > on this {side} <05676 +<eber > Jordan <03383 +Yarden

> in the wilderness <04057 +midbar > , in the plain <06160

+<arabah > over <04136 +muwl > against <04136 +muwl > the Red

<05489 +Cuwph > [ sea <03220 +yam > ] , between <00996 +beyn >

Paran <06290 +Pa>ran > , and Tophel <08603 +Tophel > , and Laban

<03837 +Laban > , and Hazeroth <02698 +Chatserowth > , and

Dizahab <01774 +Diy zahab > .

side DEU 001 005 On this {side} <05676 +<eber > Jordan <03383

+Yarden > , in the land <00776 +>erets > of Moab <04124 +Mow>ab

> , began <02974 +ya>al > Moses <04872 +Mosheh > to declare

<00874 +ba>ar > this <02063 +zo>th > law <08451 +towrah > ,

saying <00559 +>amar > ,

side DEU 001 007 Turn <06437 +panah > you , and take your

journey <05265 +naca< > , and go <00935 +bow> > to the mount

<02022 +har > of the Amorites <00567 +>Emoriy > , and unto all

<03605 +kol > [ the places ] nigh <07934 +shaken > thereunto ,

in the plain <06160 +<arabah > , in the hills <02022 +har > ,

and in the vale <08219 +sh@phelah > , and in the south <05045

+negeb > , and by the sea <03220 +yam > {side} <02348 +chowph > ,

 to the land <00776 +>erets > of the Canaanites <03669

+K@na<aniy > , and unto Lebanon <03844 +L@banown > , unto the

great <01419 +gadowl > river <05104 +nahar > , the river <05104

+nahar > Euphrates <06578 +P@rath > .

side DEU 003 008 And we took <03947 +laqach > at that time

<06256 +<eth > out of the hand <3027yad > of the two <08147

+sh@nayim > kings <04428 +melek > of the Amorites <00567

+>Emoriy > the land <00776 +>erets > that [ was ] on this {side}

<05676 +<eber > Jordan <03383 +Yarden > , from the river <05158

+nachal > of Arnon <00769 +>Arnown > unto mount <02022 +har >

Hermon <02768 +Chermown > ;

side DEU 004 032 For ask <07592 +sha>al > now <04994 +na> > of

the days <03117 +yowm > that are past <07223 +ri>shown > , which

<00834 +>aher > were before <06440 +paniym > thee , since <04480

+min > the day <03117 +yowm > that God <00430 +>elohiym >

created <01254 +bara> > man <00120 +>adam > upon the earth

<00776 +>erets > , and [ ask ] from the one {side} <07097

+qatseh > of heaven <08064 +shamayim > unto the other , whether

there hath been <01961 +hayah > [ any such thing <01697 +dabar >

] as this <02088 +zeh > great <01419 +gadowl > thing <01697

+dabar > [ is ] , or <00176 +>ow > hath been heard <08085

+shama< > like <03644 +k@mow > it ?

side DEU 004 041 . Then <00227 +>az > Moses <04872 +Mosheh >

severed <00914 +badal > three <07969 +shalowsh > cities <05892

+<iyr > on this {side} <05676 +<eber > Jordan <03383 +Yarden >

toward the sunrising ;

side DEU 004 046 On this {side} <05676 +<eber > Jordan <03383

+Yarden > , in the valley <01516 +gay> > over <04136 +muwl >

against <04136 +muwl > Bethpeor <01047 +Beyth P@<owr > , in the

land <00776 +>erets > of Sihon <05511 +Ciychown > king <04428

+melek > of the Amorites <00567 +>Emoriy > , who <00834 +>aher >

dwelt <03427 +yashab > at Heshbon <02809 +Cheshbown > , whom

<00834 +>aher > Moses <04872 +Mosheh > and the children <01121

+ben > of Israel <03478 +Yisra>el > smote <05221 +nakah > ,

after they were come <03318 +yatsa> > forth <03318 +yatsa> > out

of Egypt <04714 +Mitsrayim > :

side DEU 004 047 And they possessed <03423 +yarash > his land

<00776 +>erets > , and the land <00776 +>erets > of Og <05747

+<Owg > king <04428 +melek > of Bashan <01316 +Bashan > , two

<08147 +sh@nayim > kings <04428 +melek > of the Amorites <00567

+>Emoriy > , which <00834 +>aher > [ were ] on this {side}

<05676 +<eber > Jordan <03383 +Yarden > toward the sunrising ;

side DEU 004 049 And all <03605 +kol > the plain <06160 +<arabah

> on this {side} <05676 +<eber > Jordan <03383 +Yarden >

eastward <04217 +mizrach > , even unto the sea <03220 +yam > of

the plain <06160 +<arabah > , under <08478 +tachath > the

springs <00794 +>ashedah > of Pisgah <06449 +Picgah > .

side DEU 011 030 [ Are ] they not on the other <05676 +<eber >

{side} <05676 +<eber > Jordan <03383 +Yarden > , by the way

<01870 +derek > where the sun <08121 +shemesh > goeth <03996

+mabow> > down <03996 +mabow> > , in the land <00776 +>erets >

of the Canaanites <03669 +K@na<aniy > , which dwell <03427

+yashab > in the champaign <06160 +<arabah > over <04136 +muwl >

against <04136 +muwl > Gilgal <01537 +Gilgal > , beside <00681

+>etsel > the plains <00436 +>elown > of Moreh <04176 +Mowreh > ?

side DEU 031 026 Take <03947 +laqach > this <02088 +zeh > book

<05612 +cepher > of the law <08451 +towrah > , and put <07760

+suwm > it in the {side} <06654 +tsad > of the ark <00727

+>arown > of the covenant <01285 +b@riyth > of the LORD <03068

+Y@hovah > your God <00430 +>elohiym > , that it may be there

<08033 +sham > for a witness <05707 +<ed > against thee .

side JOS 001 014 Your wives <00802 +>ishshah > , your little

<02945 +taph > ones , and your cattle <04735 +miqneh > , shall

remain <03427 +yashab > in the land <00776 +>erets > which

<00834 +>aher > Moses <04872 +Mosheh > gave <05414 +nathan > you

on this {side} <05676 +<eber > Jordan <03383 +Yarden > ; but ye

shall pass <05674 +<abar > before <06440 +paniym > your brethren

<00251 +>ach > armed <02571 +chamush > , all <03605 +kol > the

mighty <01368 +gibbowr > men of valour <02428 +chayil > , and

help <05826 +<azar > them ;

side JOS 001 015 Until <05704 +<ad > the LORD <03068 +Y@hovah >

have given your brethren <00251 +>ach > rest <05117 +nuwach > ,

as [ he hath given ] you , and they also <01571 +gam > have

possessed <03423 +yarash > the land <00776 +>erets > which

<00834 +>aher > the LORD <03068 +Y@hovah > your God <00430

+>elohiym > giveth <05414 +nathan > them : then ye shall return

<07725 +shuwb > unto the land <00776 +>erets > of your

possession <03425 +y@rushah > , and enjoy <03423 +yarash > it ,

which <00834 +>aher > Moses <04872 +Mosheh > the LORD S <03068

+Y@hovah > servant <05650 +<ebed > gave <05414 +nathan > you on

this {side} <05676 +<eber > Jordan <03383 +Yarden > toward the

sunrising .

side JOS 002 010 For we have heard <08085 +shama< > how <00834

+>aher > the LORD <03068 +Y@hovah > dried <03001 +yabesh > up

the water <04325 +mayim > of the Red <05488 +cuwph > sea <03220

+yam > for you , when ye came <03318 +yatsa> > out of Egypt

<04714 +Mitsrayim > ; and what <00834 +>aher > ye did <06213

+<asah > unto the two <08147 +sh@nayim > kings <04428 +melek >

of the Amorites <00567 +>Emoriy > , that [ were ] on the other

<05676 +<eber > {side} <05676 +<eber > Jordan <03383 +Yarden > ,

Sihon <05511 +Ciychown > and Og <05747 +<Owg > , whom ye utterly

destroyed <02763 +charam > .

side JOS 005 001 . And it came <01961 +hayah > to pass , when

all <03605 +kol > the kings <04428 +melek > of the Amorites

<00567 +>Emoriy > , which <00834 +>aher > [ were ] on the {side}

<05676 +<eber > of Jordan <03383 +Yarden > westward <03220 +yam

> , and all <03605 +kol > the kings <04428 +melek > of the

Canaanites <03669 +K@na<aniy > , which <00834 +>aher > [ were ]

by the sea <03220 +yam > , heard <08085 +shama< > that the LORD

<03068 +Y@hovah > had dried <03001 +yabesh > up the waters

<04325 +mayim > of Jordan <03383 +Yarden > from before <06440

+paniym > the children <01121 +ben > of Israel <03478 +Yisra>el

> , until <05704 +<ad > we were passed <05674 +<abar > over

<05674 +<abar > , that their heart <03824 +lebab > melted <04549

+macac > , neither <03808 +lo> > was there spirit <07307 +ruwach

> in them any more <05750 +<owd > , because <06440 +paniym > of

the children <01121 +ben > of Israel <03478 +Yisra>el > .

side JOS 007 002 And Joshua <03091 +Y@howshuwa< > sent <07971

+shalach > men <00582 +>enowsh > from Jericho <03405 +Y@riychow

> to Ai <05857 +<Ay > , which <00834 +>aher > [ is ] beside

<05973 +<im > Bethaven <01007 +Beyth >Aven > , on the east

<06924 +qedem > {side} of Bethel <01008 +Beyth - >El > , and

spake <00559 +>amar > unto them , saying <00559 +>amar > , Go

<05927 +<alah > up and view <07270 +ragal > the country <00776

+>erets > . And the men <00582 +>enowsh > went <05927 +<alah >

up and viewed <07370 +rachash > Ai <05857 +<Ay > .

side JOS 007 007 And Joshua <03091 +Y@howshuwa< > said <00559

+>amar > , Alas <00160 +>ahabah > , O Lord <00136 +>Adonay > GOD

<03069 +Y@hovih > , wherefore <04100 +mah > hast thou at all

brought <05674 +<abar > this <02088 +zeh > people <05971 +<am >

over <05674 +<abar > Jordan <03383 +Yarden > , to deliver <05414

+nathan > us into the hand <03027 +yad > of the Amorites <00567

+>Emoriy > , to destroy <6> us ? would <03863 +luw> > to God we

had been content <02974 +ya>al > , and dwelt <03427 +yashab > on

the other <05676 +<eber > {side} <05676 +<eber > Jordan <03383

+Yarden > !

side JOS 008 009 Joshua <03091 +Y@howshuwa< > therefore sent

<07971 +shalach > them forth : and they went <03212 +yalak > to

lie in ambush <00693 +>arab > , and abode <03427 +yashab >

between <00996 +beyn > Bethel <01008 +Beyth - >El > and Ai

<05857 +<Ay > , on the west <03220 +yam > {side} of Ai <05857

+<Ay > : but Joshua <03091 +Y@howshuwa< > lodged <03885 +luwn >

that night <03915 +layil > among <08432 +tavek > the people

<05971 +<am > .

side JOS 008 011 And all <03605 +kol > the people <05971 +<am > ,

 [ even the people ] of war <04421 +milchamah > that [ were ]

with him , went <05927 +<alah > up , and drew nigh <05066

+nagash > , and came <00935 +bow> > before <06440 +paniym > the

city <05892 +<iyr > , and pitched <02583 +chanah > on the north

<06828 +tsaphown > {side} of Ai <05857 +<Ay > : now [ there was

] a valley <01516 +gay> > between <00996 +beyn > them and Ai

<05857 +<Ay > .

side JOS 008 012 And he took <03947 +laqach > about five <02568

+chamesh > thousand <00505 +>eleph > men <00376 +>iysh > , and

set <07760 +suwm > them to lie in ambush <00693 +>arab > between

<00996 +beyn > Bethel <01008 +Beyth - >El > and Ai <05857 +<Ay >

, on the west <03220 +yam > {side} of the city <05892 +<iyr > .

side JOS 008 022 And the other <00428 +>el - leh > issued <03318

+yatsa> > out of the city <05892 +<iyr > against <07125 +qir>ah

> them ; so they were in the midst <08432 +tavek > of Israel

<03478 +Yisra>el > , some <00428 +>el - leh > on this <02088

+zeh > side , and some <00428 +>el - leh > on that {side} : and

they smote <05221 +nakah > them , so <05704 +<ad > that they let

none <01115 +biltiy > of them remain <08300 +sariyd > or escape

<06412 +paliyt > .

side JOS 008 022 And the other <00428 +>el - leh > issued <03318

+yatsa> > out of the city <05892 +<iyr > against <07125 +qir>ah

> them ; so they were in the midst <08432 +tavek > of Israel

<03478 +Yisra>el > , some <00428 +>el - leh > on this <02088

+zeh > {side} , and some <00428 +>el - leh > on that side : and

they smote <05221 +nakah > them , so <05704 +<ad > that they let

none <01115 +biltiy > of them remain <08300 +sariyd > or escape

<06412 +paliyt > .

side JOS 008 033 And all <03605 +kol > Israel <03478 +Yisra>el >

, and their elders <02205 +zaqen > , and officers <07860 +shoter

> , and their judges <08199 +shaphat > , stood <05975 +<amad >

on this <02088 +zeh > side the ark <00727 +>arown > and on that

{side} before <05048 +neged > the priests <03548 +kohen > the

Levites <03881 +Leviyiy > , which bare <05375 +nasa> > the ark

<00727 +>arown > of the covenant <01285 +b@riyth > of the LORD

<03068 +Y@hovah > , as well the stranger <01616 +ger > , as he

that was born <00249 +>ezrach > among them ; half <02677

+chetsiy > of them over <00413 +>el > against <04136 +muwl >

mount <02022 +har > Gerizim <01630 +G@riziym > , and half <02677

+chetsiy > of them over against <04136 +muwl > mount <02022 +har

> Ebal <05858 +<Eybal > ; as Moses <04872 +Mosheh > the servant

<05650 +<ebed > of the LORD <03068 +Y@hovah > had commanded

<06680 +tsavah > before <07223 +ri>shown > , that they should

bless <01288 +barak > the people <05971 +<am > of Israel <03478

+Yisra>el > .

side JOS 008 033 And all <03605 +kol > Israel <03478 +Yisra>el >

, and their elders <02205 +zaqen > , and officers <07860 +shoter

> , and their judges <08199 +shaphat > , stood <05975 +<amad >

on this <02088 +zeh > {side} the ark <00727 +>arown > and on

that side before <05048 +neged > the priests <03548 +kohen > the

Levites <03881 +Leviyiy > , which bare <05375 +nasa> > the ark

<00727 +>arown > of the covenant <01285 +b@riyth > of the LORD

<03068 +Y@hovah > , as well the stranger <01616 +ger > , as he

that was born <00249 +>ezrach > among them ; half <02677

+chetsiy > of them over <00413 +>el > against <04136 +muwl >

mount <02022 +har > Gerizim <01630 +G@riziym > , and half <02677

+chetsiy > of them over against <04136 +muwl > mount <02022 +har

> Ebal <05858 +<Eybal > ; as Moses <04872 +Mosheh > the servant

<05650 +<ebed > of the LORD <03068 +Y@hovah > had commanded

<06680 +tsavah > before <07223 +ri>shown > , that they should

bless <01288 +barak > the people <05971 +<am > of Israel <03478

+Yisra>el > .

side JOS 009 001 . And it came <01961 +hayah > to pass , when

all <03605 +kol > the kings <04428 +melek > which <00834 +>aher

> [ were ] on this {side} <05676 +<eber > Jordan <03383 +Yarden

> , in the hills <02022 +har > , and in the valleys <08219

+sh@phelah > , and in all <03605 +kol > the coasts <02348

+chowph > of the great <01419 +gadowl > sea <03220 +yam > over

against <04136 +muwl > Lebanon <03844 +L@banown > , the Hittite

<02850 +Chittiy > , and the Amorite <00567 +>Emoriy > , the

Canaanite <03669 +K@na<aniy > , the Perizzite <06522 +P@rizziy >

, the Hivite <02340 +Chivviy > , and the Jebusite <02983

+Yebuwciy > , heard <08085 +shama< > [ thereof ] ;

side JOS 012 001 . Now these <00428 +>el - leh > [ are ] the

kings <04428 +melek > of the land <00776 +>erets > , which

<00834 +>aher > the children <01121 +ben > of Israel <03478

+Yisra>el > smote <05221 +nakah > , and possessed <03423 +yarash

> their land <00776 +>erets > on the other <05676 +<eber >

{side} <05676 +<eber > Jordan <03383 +Yarden > toward the rising

<04217 +mizrach > of the sun <08121 +shemesh > , from the river

<05158 +nachal > Arnon <00769 +>Arnown > unto mount <02022 +har

> Hermon , and all <03605 +kol > the plain <06160 +<arabah > on

the east <04217 +mizrach > :

side JOS 012 007 . And these <00428 +>el - leh > [ are ] the

kings <04428 +melek > of the country <00776 +>erets > which

<00834 +>aher > Joshua <03091 +Y@howshuwa< > and the children

<01121 +ben > of Israel <03478 +Yisra>el > smote <05221 +nakah >

on this {side} <05676 +<eber > Jordan <03383 +Yarden > on the

west <03220 +yam > , from Baalgad <01171 +Ba<al Gad > in the

valley <01237 +biq<ah > of Lebanon <03844 +L@banown > even unto

the mount <02022 +har > Halak <02510 +Chalaq > , that goeth

<05927 +<alah > up to Seir <08165 +Se<iyr > ; which Joshua

<03091 +Y@howshuwa< > gave <05414 +nathan > unto the tribes

<07626 +shebet > of Israel <03478 +Yisra>el > [ for ] a

possession <03425 +y@rushah > according to their divisions

<04256 +machaloqeth > ;

side JOS 013 027 And in the valley <06010 +<emeq > , Betharam

<01027 +Beyth ha - Ram > , and Bethnimrah <01039 +Beyth Nimrah >

, and Succoth <05523 +Cukkowth > , and Zaphon , the rest <03499

+yether > of the kingdom <04468 +mamlakuwth > of Sihon <05511

+Ciychown > king <04428 +melek > of Heshbon <02809 +Cheshbown > ,

 Jordan <03383 +Yarden > and [ his ] border <01366 +g@buwl > , [

even ] unto the edge <07097 +qatseh > of the sea <03220 +yam >

of Chinnereth <03672 +Kinn@rowth > on the other <05676 +<eber >

{side} <05676 +<eber > Jordan <03383 +Yarden > eastward <04217

+mizrach > .

side JOS 013 032 These <00428 +>el - leh > [ are the countries ]

which <00834 +>aher > Moses <04872 +Mosheh > did distribute

<05157 +nachal > for inheritance <05157 +nachal > in the plains

<06160 +<arabah > of Moab <04124 +Mow>ab > , on the other <05676

+<eber > {side} <05676 +<eber > Jordan <03383 +Yarden > , by

Jericho <03405 +Y@riychow > , eastward <04217 +mizrach > .

side JOS 014 003 For Moses <04872 +Mosheh > had given <05414

+nathan > the inheritance <05159 +nachalah > of two <08147

+sh@nayim > tribes <04294 +matteh > and an half <02677 +chetsiy

> tribe <04294 +matteh > on the other <05676 +<eber > {side}

<05676 +<eber > Jordan <03383 +Yarden > : but unto the Levites

<03881 +Leviyiy > he gave <05414 +nathan > none <03808 +lo> >

inheritance <05159 +nachalah > among <08432 +tavek > them .

side JOS 015 003 And it went <03318 +yatsa> > out to the south

<05045 +negeb > side to Maalehacrabbim <04610 +Ma<aleh

<Aqrabbiym > , and passed <05674 +<abar > along to Zin <06790

+Tsin > , and ascended <05927 +<alah > up on the south <05045

+negeb > {side} unto Kadeshbarnea <06947 +Qadesh Barnea< > , and

passed <05674 +<abar > along to Hezron <02696 +Chetsrown > , and

went <05927 +<alah > up to Adar <00146 +>Addar > , and fetched a

compass <05437 +cabab > to Karkaa <07173 +Qarqa< > :

side JOS 015 003 And it went <03318 +yatsa> > out to the south

<05045 +negeb > {side} to Maalehacrabbim <04610 +Ma<aleh

<Aqrabbiym > , and passed <05674 +<abar > along to Zin <06790

+Tsin > , and ascended <05927 +<alah > up on the south <05045

+negeb > side unto Kadeshbarnea <06947 +Qadesh Barnea< > , and

passed <05674 +<abar > along to Hezron <02696 +Chetsrown > , and

went <05927 +<alah > up to Adar <00146 +>Addar > , and fetched a

compass <05437 +cabab > to Karkaa <07173 +Qarqa< > :

side JOS 015 007 And the border <01366 +g@buwl > went <05927

+<alah > up toward Debir <01688 +D@biyr > from the valley <06010

+<emeq > of Achor <05911 +<Alowr > , and so northward <06828

+tsaphown > , looking <06437 +panah > toward <00413 +>el >

Gilgal <01537 +Gilgal > , that [ is ] before <05227 +nokach >

the going <04608 +ma<aleh > up to Adummim <00131 +>Adummiym > ,

which <00834 +>aher > [ is ] on the south <05045 +negeb > {side}

of the river <05158 +nachal > : and the border <01366 +g@buwl >

passed <05674 +<abar > toward <00413 +>el > the waters <04325

+mayim > of Enshemesh <05885 +<Eyn Shemesh > , and the goings

<08444 +towtsa>ah > out thereof were at <00413 +>el > Enrogel

<05883 +<Eyn Rogel > :

side JOS 015 008 And the border <01366 +g@buwl > went <05927

+<alah > up by the valley <01516 +gay> > of the son <01121 +ben

> of Hinnom <02011 +Hinnom > unto the south <05045 +negeb >

{side} <03802 +katheph > of the Jebusite <02983 +Yebuwciy > ;

the same <01931 +huw> > [ is ] Jerusalem <03389 +Y@ruwshalaim > :

 and the border <01366 +g@buwl > went <05927 +<alah > up to the

top <07218 +ro>sh > of the mountain <02022 +har > that [ lieth ]

before the valley <01516 +gay> > of Hinnom <02011 +Hinnom >

westward <03220 +yam > , which <00834 +>aher > [ is ] at the end

<07097 +qatseh > of the valley <06010 +<emeq > of the giants

<07497 +rapha> > northward <06828 +tsaphown > :

side JOS 015 010 And the border <01366 +g@buwl > compassed

<05437 +cabab > from Baalah <01173 +Ba<alah > westward <03220

+yam > unto mount <02022 +har > Seir <08165 +Se<iyr > , and

passed <05674 +<abar > along unto the side <03802 +katheph > of

mount <02022 +har > Jearim <03297 +Y@<ariym > , which <00834

+>aher > [ is ] Chesalon <03693 +K@calown > , on the north

<06828 +tsaphown > {side} , and went <03381 +yarad > down <03381

+yarad > to Bethshemesh <01053 +Beyth Shemesh > , and passed

<05674 +<abar > on to Timnah <08553 +Timnah > :

side JOS 015 010 And the border <01366 +g@buwl > compassed

<05437 +cabab > from Baalah <01173 +Ba<alah > westward <03220

+yam > unto mount <02022 +har > Seir <08165 +Se<iyr > , and

passed <05674 +<abar > along unto the {side} <03802 +katheph >

of mount <02022 +har > Jearim <03297 +Y@<ariym > , which <00834

+>aher > [ is ] Chesalon <03693 +K@calown > , on the north

<06828 +tsaphown > side , and went <03381 +yarad > down <03381

+yarad > to Bethshemesh <01053 +Beyth Shemesh > , and passed

<05674 +<abar > on to Timnah <08553 +Timnah > :

side JOS 015 011 And the border <01366 +g@buwl > went <03318

+yatsa> > out unto the {side} <03802 +katheph > of Ekron <06138

+<Eqrown > northward <06828 +tsaphown > : and the border <01366

+g@buwl > was drawn <08388 +ta>ar > to Shicron <07942

+Shikk@rown > , and passed <05674 +<abar > along to mount <02022

+har > Baalah <01173 +Ba<alah > , and went <03318 +yatsa> > out

unto Jabneel <02995 +Yabn@>el > ; and the goings <08444

+towtsa>ah > out of the border <01366 +g@buwl > were at the sea

<03220 +yam > .

side JOS 016 005 . And the border <01366 +g@buwl > of the

children <01121 +ben > of Ephraim <00669 +>Ephrayim > according

to their families <04940 +mishpachah > was [ thus ] : even the

border <01366 +g@buwl > of their inheritance <05159 +nachalah >

on the east <04217 +mizrach > {side} was Atarothaddar <05853

+<Atrowth >Addar > , unto Bethhoron <01032 +Beyth Chowrown > the

upper <05945 +>elyown > ;

side JOS 016 006 And the border <01366 +g@buwl > went <03318

+yatsa> > out toward the sea <03220 +yam > to Michmethah <04366

+Mikm@thath > on the north <06828 +tsaphown > {side} ; and the

border <01366 +g@buwl > went <05437 +cabab > about <05437 +cabab

> eastward <04217 +mizrach > unto Taanathshiloh <08387 +Ta>anath

Shiloh > , and passed <05674 +<abar > by it on the east <04217

+mizrach > to Janohah <03239 +Yanowach > ;

side JOS 017 005 And there fell <05307 +naphal > ten <06235

+<eser > portions <02256 +chebel > to Manasseh <04519

+M@nashsheh > , beside <00905 +bad > the land <00776 +>erets >

of Gilead <01568 +Gil<ad > and Bashan <01316 +Bashan > , which

<00834 +>aher > [ were ] on the other <05676 +<eber > {side}

<05676 +<eber > Jordan <03383 +Yarden > ;

side JOS 017 009 And the coast <01366 +g@buwl > descended <03381

+yarad > unto the river <05158 +nachal > Kanah <07071 +Qanah > ,

southward <05045 +negeb > of the river <05158 +nachal > : these

<00428 +>el - leh > cities <05892 +<iyr > of Ephraim <00669

+>Ephrayim > [ are ] among <08432 +tavek > the cities <05892

+<iyr > of Manasseh <04519 +M@nashsheh > : the coast <01366

+g@buwl > of Manasseh <04519 +M@nashsheh > also [ was ] on the

north <06828 +tsaphown > {side} of the river <05158 +nachal > ,

and the outgoings <08444 +towtsa>ah > of it were at the sea

<03220 +yam > :

side JOS 018 012 And their border <01366 +g@buwl > on the north

<06828 +tsaphown > side <06285 +pe>ah > was from Jordan <03383

+Yarden > ; and the border <01366 +g@buwl > went <05927 +<alah >

up to the side <03802 +katheph > of Jericho <03405 +Y@riychow >

on the north <06828 +tsaphown > {side} , and went <05927 +<alah

> up through the mountains <02022 +har > westward <03220 +yam > ;

 and the goings <08444 +towtsa>ah > out thereof were at the

wilderness <04057 +midbar > of Bethaven <01007 +Beyth >Aven > .

side JOS 018 012 And their border <01366 +g@buwl > on the north

<06828 +tsaphown > side <06285 +pe>ah > was from Jordan <03383

+Yarden > ; and the border <01366 +g@buwl > went <05927 +<alah >

up to the {side} <03802 +katheph > of Jericho <03405 +Y@riychow

> on the north <06828 +tsaphown > side , and went <05927 +<alah

> up through the mountains <02022 +har > westward <03220 +yam > ;

 and the goings <08444 +towtsa>ah > out thereof were at the

wilderness <04057 +midbar > of Bethaven <01007 +Beyth >Aven > .

side JOS 018 012 And their border <01366 +g@buwl > on the north

<06828 +tsaphown > {side} <06285 +pe>ah > was from Jordan <03383

+Yarden > ; and the border <01366 +g@buwl > went <05927 +<alah >

up to the side <03802 +katheph > of Jericho <03405 +Y@riychow >

on the north <06828 +tsaphown > side , and went <05927 +<alah >

up through the mountains <02022 +har > westward <03220 +yam > ;

and the goings <08444 +towtsa>ah > out thereof were at the

wilderness <04057 +midbar > of Bethaven <01007 +Beyth >Aven > .

side JOS 018 013 And the border <01366 +g@buwl > went <05674

+<abar > over <05674 +<abar > from thence <08033 +sham > toward

Luz <03870 +Luwz > , to the side <03802 +katheph > of Luz <03870

+Luwz > , which <01958 +hiy > [ is ] Bethel <01008 +Beyth - >El

> , southward <05045 +negeb > ; and the border <01366 +g@buwl >

descended <03381 +yarad > to Atarothadar <05853 +<Atrowth >Addar

> , near <05921 +<al > the hill <02022 +har > that [ lieth ] on

the south <05045 +negeb > {side} of the nether <08481 +tachtown

> Bethhoron <01032 +Beyth Chowrown > .

side JOS 018 013 And the border <01366 +g@buwl > went <05674

+<abar > over <05674 +<abar > from thence <08033 +sham > toward

Luz <03870 +Luwz > , to the {side} <03802 +katheph > of Luz

<03870 +Luwz > , which <01958 +hiy > [ is ] Bethel <01008 +Beyth

- >El > , southward <05045 +negeb > ; and the border <01366

+g@buwl > descended <03381 +yarad > to Atarothadar <05853

+<Atrowth >Addar > , near <05921 +<al > the hill <02022 +har >

that [ lieth ] on the south <05045 +negeb > side of the nether

<08481 +tachtown > Bethhoron <01032 +Beyth Chowrown > .

side JOS 018 016 And the border <01366 +g@buwl > came <03381

+yarad > down <03381 +yarad > to the end <07097 +qatseh > of the

mountain <02022 +har > that [ lieth ] before the valley <01516

+gay> > of the son <01121 +ben > of Hinnom <02011 +Hinnom > , [

and ] which <00834 +>aher > [ is ] in the valley <06010 +<emeq >

of the giants <07497 +rapha> > on the north <06828 +tsaphown > ,

and descended <03381 +yarad > to the valley <01516 +gay> > of

Hinnom <02011 +Hinnom > , to the {side} <03802 +katheph > of

Jebusi <02983 +Yebuwciy > on the south <05045 +negeb > , and

descended <03381 +yarad > to Enrogel <05883 +<Eyn Rogel > ,

side JOS 018 018 And passed <05674 +<abar > along toward <00413

+>el > the {side} <03802 +katheph > over <04136 +muwl > against

<04136 +muwl > Arabah <06160 +<arabah > northward <06828

+tsaphown > , and went <03381 +yarad > down <03381 +yarad > unto

Arabah <06160 +<arabah > :

side JOS 018 019 And the border <01366 +g@buwl > passed <05674

+<abar > along to the {side} <03802 +katheph > of Bethhoglah

<01031 +Beyth Choglah > northward <06828 +tsaphown > : and the

outgoings <08444 +towtsa>ah > of the border <01366 +g@buwl >

were at the north <06828 +tsaphown > bay <03956 +lashown > of

the salt <04417 +melach > sea <03220 +yam > at the south <05045

+negeb > end <07097 +qatseh > of Jordan <03383 +Yarden > : this

<02088 +zeh > [ was ] the south <05045 +negeb > coast <01366

+g@buwl > .

side JOS 018 020 And Jordan <03383 +Yarden > was the border

<01379 +gabal > of it on the east <06924 +qedem > {side} <06285

+pe>ah > . This <02063 +zo>th > [ was ] the inheritance <05159

+nachalah > of the children <01121 +ben > of Benjamin <01144

+Binyamiyn > , by the coasts <01367 +g@buwlah > thereof round

<05439 +cabiyb > about , according to their families <04940

+mishpachah > .

side JOS 019 014 And the border <01366 +g@buwl > compasseth

<05437 +cabab > it on the north <06828 +tsaphown > {side} to

Hannathon <02615 +Channathon > : and the outgoings <08444

+towtsa>ah > thereof are in the valley <01516 +gay> > of

Jiphthahel <03317 +Yiphtach - >el > :

side JOS 019 027 And turneth <07725 +shuwb > toward the

sunrising to Bethdagon <01016 +Beyth - Dagown > , and reacheth

<06293 +paga< > to Zebulun <02074 +Z@buwluwn > , and to the

valley <01516 +gay> > of Jiphthahel <03317 +Yiphtach - >el >

toward the north <06828 +tsaphown > {side} of Bethemek <01025

+Beyth ha - <Emeq > , and Neiel <05272 +N@<iy>el > , and goeth

<03318 +yatsa> > out to Cabul <03521 +Kabuwl > on the left

<08040 +s@mo>wl > hand <08040 +s@mo>wl > ,

side JOS 019 034 And [ then ] the coast <01366 +g@buwl > turneth

<07725 +shuwb > westward <03220 +yam > to Aznothtabor <00243

+>Aznowth Tabowr > , and goeth <03318 +yatsa> > out from thence

<08033 +sham > to Hukkok <02712 +Chuqqog > , and reacheth <06293

+paga< > to Zebulun <02074 +Z@buwluwn > on the south <05045

+negeb > side , and reacheth <06293 +paga< > to Asher <00836

+>Asher > on the west <03220 +yam > {side} , and to Judah <03063

+Y@huwdah > upon Jordan <03383 +Yarden > toward the sunrising .

side JOS 019 034 And [ then ] the coast <01366 +g@buwl > turneth

<07725 +shuwb > westward <03220 +yam > to Aznothtabor <00243

+>Aznowth Tabowr > , and goeth <03318 +yatsa> > out from thence

<08033 +sham > to Hukkok <02712 +Chuqqog > , and reacheth <06293

+paga< > to Zebulun <02074 +Z@buwluwn > on the south <05045

+negeb > {side} , and reacheth <06293 +paga< > to Asher <00836

+>Asher > on the west <03220 +yam > side , and to Judah <03063

+Y@huwdah > upon Jordan <03383 +Yarden > toward the sunrising .

side JOS 020 008 And on the other <05676 +<eber > {side} <05676

+<eber > Jordan <03383 +Yarden > by Jericho <03405 +Y@riychow >

eastward <04217 +mizrach > , they assigned <05414 +nathan >

Bezer <01221 +Betser > in the wilderness <04057 +midbar > upon

the plain <04334 +miyshowr > out of the tribe <04294 +matteh >

of Reuben <07205 +R@>uwben > , and Ramoth <07216 +Ra>mowth > in

Gilead <01568 +Gil<ad > out of the tribe <04294 +matteh > of Gad

<01410 +Gad > , and Golan <01474 +Gowlan > in Bashan <01316

+Bashan > out of the tribe <04294 +matteh > of Manasseh <04519

+M@nashsheh > .

side JOS 022 004 And now <06258 +<attah > the LORD <03068

+Y@hovah > your God <00430 +>elohiym > hath given rest <05117

+nuwach > unto your brethren <00251 +>ach > , as he promised

<01696 +dabar > them : therefore now <06258 +<attah > return

<06437 +panah > ye , and get <03212 +yalak > you unto your tents

<00168 +>ohel > , [ and ] unto the land <00776 +>erets > of your

possession <00272 +>achuzzah > , which <00834 +>aher > Moses

<04872 +Mosheh > the servant <05650 +<ebed > of the LORD <03068

+Y@hovah > gave <05414 +nathan > you on the other <05676 +<eber

> {side} <05676 +<eber > Jordan <03383 +Yarden > .

side JOS 022 007 Now to the [ one ] half <02677 +chetsiy > of

the tribe <07626 +shebet > of Manasseh <04519 +M@nashsheh >

Moses <04872 +Mosheh > had given <05414 +nathan > [ possession ]

in Bashan <01316 +Bashan > : but unto the [ other ] half <02677

+chetsiy > thereof gave <05414 +nathan > Joshua <03091

+Y@howshuwa< > among <05973 +<im > their brethren <00251 +>ach >

on this {side} <05676 +<eber > Jordan <03383 +Yarden > westward

<03220 +yam > . And when <03588 +kiy > Joshua <03091

+Y@howshuwa< > sent <07971 +shalach > them away also <01571 +gam

> unto their tents <00168 +>ohel > , then he blessed <01288

+barak > them ,

side JOS 024 002 And Joshua <03091 +Y@howshuwa< > said <00559

+>amar > unto all <03605 +kol > the people <05971 +<am > , Thus

<03541 +koh > saith <00559 +>amar > the LORD <03068 +Y@hovah >

God <00430 +>elohiym > of Israel <03478 +Yisra>el > , Your

fathers <1> dwelt <03427 +yashab > on the other <05676 +<eber >

{side} <05676 +<eber > of the flood <05104 +nahar > in old

<05769 +<owlam > time <05769 +<owlam > , [ even ] Terah <08646

+Terach > , the father <1> of Abraham <85> , and the father <1>

of Nachor <005152 + +Q@riyowth Nachowr > : and they served

<05647 +<abad > other <00312 +>acher > gods <00430 +>elohiym > .

side JOS 024 003 And I took <03947 +laqach > your father <1>

Abraham <85> from the other <05676 +<eber > {side} <05676 +<eber

> of the flood <05104 +nahar > , and led <03212 +yalak > him

throughout all <03605 +kol > the land <00776 +>erets > of Canaan

<03667 +K@na<an > , and multiplied <07235 +rabah > his seed

<02233 +zera< > , and gave <05414 +nathan > him Isaac <03327

+Yitschaq > .

side JOS 024 008 And I brought <00935 +bow> > you into the land

<00776 +>erets > of the Amorites <00567 +>Emoriy > , which dwelt

<03427 +yashab > on the other <05676 +<eber > {side} <05676

+<eber > Jordan <03383 +Yarden > ; and they fought <03898

+lacham > with you : and I gave <05414 +nathan > them into your

hand <03027 +yad > , that ye might possess <03423 +yarash >

their land <00776 +>erets > ; and I destroyed <08045 +shamad >

them from before <06440 +paniym > you .

side JOS 024 014 Now <06258 +<attah > therefore fear <03372

+yare> > the LORD <03068 +Y@hovah > , and serve <05647 +<abad >

him in sincerity <08549 +tamiym > and in truth <00571 +>emeth > :

 and put <05493 +cuwr > away <05493 +cuwr > the gods <00430

+>elohiym > which <00834 +>aher > your fathers <1> served <05647

+<abad > on the other <05676 +<eber > {side} <05676 +<eber > of

the flood <05104 +nahar > , and in Egypt <04714 +Mitsrayim > ;

and serve <05647 +<abad > ye the LORD <03068 +Y@hovah > .

side JOS 024 015 . And if <00518 +>im > it seem evil <07489

+ra<a< > unto you to serve <05647 +<abad > the LORD <03068

+Y@hovah > , choose <00977 +bachar > you this day <03117 +yowm >

whom <04310 +miy > ye will serve <05647 +<abad > ; whether

<00518 +>im > the gods <00430 +>elohiym > which <00834 +>aher >

your fathers <1> served <05647 +<abad > that [ were ] on the

other <05676 +<eber > {side} <05676 +<eber > of the flood <05104

+nahar > , or the gods <00430 +>elohiym > of the Amorites <00567

+>Emoriy > , in whose <00834 +>aher > land <00776 +>erets > ye

dwell <03427 +yashab > : but as for me and my house <01004

+bayith > , we will serve <05647 +<abad > the LORD <03068

+Y@hovah > .

side JOS 024 030 And they buried <06912 +qabar > him in the

border <01366 +g@buwl > of his inheritance <05159 +nachalah > in

Timnathserah <08556 +Timnath Cherec > , which <00834 +>aher > [

is ] in mount <02022 +har > Ephraim <00669 +>Ephrayim > , on the

north <06828 +tsaphown > {side} of the hill <02022 +har > of

Gaash <01608 +Ga<ash > .

side JUDG 002 009 And they buried <06912 +qabar > him in the

border <01366 +g@buwl > of his inheritance <05159 +nachalah > in

Timnathheres <08556 +Timnath Cherec > , in the mount <02022 +har

> of Ephraim <00669 +>Ephrayim > , on the north <06828 +tsaphown

> {side} of the hill <02022 +har > Gaash <01608 +Ga<ash > .

side JUDG 007 001 . Then Jerubbaal <03378 +Y@rubba<al > , who

<04310 +miy > [ is ] Gideon <01439 +Gid<own > , and all <03605

+kol > the people <05971 +<am > that [ were ] with him , rose

<07925 +shakam > up early <07925 +shakam > , and pitched <02583

+chanah > beside <05921 +<al > the well <05878 +<Eyn Charod > of

Harod <05878 +<Eyn Charod > : so that the host <04264 +machaneh

> of the Midianites <04080 +Midyan > were on the north <06828

+tsaphown > {side} of them , by the hill <01389 +gib<ah > of

Moreh <04176 +Mowreh > , in the valley <06010 +<emeq > .

side JUDG 007 012 And the Midianites <04080 +Midyan > and the

Amalekites <06003 +<Amaleqiy > and all <03605 +kol > the

children <01121 +ben > of the east <06924 +qedem > lay <05307

+naphal > along in the valley <06010 +<emeq > like grasshoppers

<00697 +>arbeh > for multitude <07230 +rob > ; and their camels

<01581 +gamal > [ were ] without <00369 +>ayin > number <04557

+micpar > , as the sand <02344 +chowl > by the sea <03220 +yam >

{side} <08193 +saphah > for multitude <07230 +rob > .

side JUDG 007 018 When I blow <08628 +taqa< > with a trumpet

<07782 +showphar > , I and all <03605 +kol > that [ are ] with

me , then blow <08628 +taqa< > ye the trumpets <07782 +showphar

> also <01571 +gam > on every <03605 +kol > {side} <05439

+cabiyb > of all <03605 +kol > the camp <04264 +machaneh > , and

say <00559 +>amar > , [ The sword ] of the LORD <03068 +Y@hovah

> , and of Gideon <01439 +Gid<own > .

side JUDG 007 025 And they took <03920 +lakad > two <08147

+sh@nayim > princes <08269 +sar > of the Midianites <04080

+Midyan > , Oreb <06157 +<arob > and Zeeb <02062 +Ze>eb > ; and

they slew <02026 +harag > Oreb <06157 +<arob > upon the rock

<06697 +tsuwr > Oreb <06157 +<arob > , and Zeeb <02062 +Ze>eb >

they slew <02026 +harag > at the winepress <03342 +yeqeb > of

Zeeb <02062 +Ze>eb > , and pursued <07291 +radaph > Midian

<04080 +Midyan > , and brought <00935 +bow> > the heads <07218

+ro>sh > of Oreb <06157 +<arob > and Zeeb <02062 +Ze>eb > to

Gideon <01439 +Gid<own > on the other <05676 +<eber > {side}

<05676 +<eber > Jordan <03383 +Yarden > .

side JUDG 008 034 And the children <01121 +ben > of Israel

<03478 +Yisra>el > remembered <02142 +zakar > not the LORD

<03068 +Y@hovah > their God <00430 +>elohiym > , who had

delivered <05337 +natsal > them out of the hands <03027 +yad >

of all <03605 +kol > their enemies <00341 +>oyeb > on every

<05437 +cabab > {side} <05439 +cabiyb > :

side JUDG 010 008 And that year <08141 +shaneh > they vexed

<07492 +ra<ats > and oppressed <07533 +ratsats > the children

<01121 +ben > of Israel <03478 +Yisra>el > : eighteen years

<08141 +shaneh > , all <03605 +kol > the children <01121 +ben >

of Israel <03478 +Yisra>el > that [ were ] on the other <05676

+<eber > {side} <05676 +<eber > Jordan <03383 +Yarden > in the

land <00776 +>erets > of the Amorites <00567 +>Emoriy > , which

<00834 +>aher > [ is ] in Gilead <01568 +Gil<ad > .

side JUDG 011 018 Then they went <03212 +yalak > along through

the wilderness <04057 +midbar > , and compassed <05437 +cabab >

the land <00776 +>erets > of Edom <00123 +>Edom > , and the land

<00776 +>erets > of Moab <04124 +Mow>ab > , and came <00935

+bow> > by the east side of the land <00776 +>erets > of Moab

<04124 +Mow>ab > , and pitched <02583 +chanah > on the other

<05676 +<eber > {side} <05676 +<eber > of Arnon <00769 +>Arnown

> , but came <00935 +bow> > not within the border <01366 +g@buwl

> of Moab <04124 +Mow>ab > : for Arnon <00769 +>Arnown > [ was ]

the border <01366 +g@buwl > of Moab <04124 +Mow>ab > .

side JUDG 011 018 Then they went <03212 +yalak > along through

the wilderness <04057 +midbar > , and compassed <05437 +cabab >

the land <00776 +>erets > of Edom <00123 +>Edom > , and the land

<00776 +>erets > of Moab <04124 +Mow>ab > , and came <00935

+bow> > by the east {side} of the land <00776 +>erets > of Moab

<04124 +Mow>ab > , and pitched <02583 +chanah > on the other

<05676 +<eber > side <05676 +<eber > of Arnon <00769 +>Arnown > ,

 but came <00935 +bow> > not within the border <01366 +g@buwl >

of Moab <04124 +Mow>ab > : for Arnon <00769 +>Arnown > [ was ]

the border <01366 +g@buwl > of Moab <04124 +Mow>ab > .

side JUDG 019 001 . And it came <01961 +hayah > to pass in those

<01992 +hem > days <03117 +yowm > , when [ there was ] no <00369

+>ayin > king <04428 +melek > in Israel <03478 +Yisra>el > ,

that there was a certain <00376 +>iysh > Levite <03881 +Leviyiy

> sojourning <01481 +guwr > on the {side} <03411 +y@rekah > of

mount <02022 +har > Ephraim <00669 +>Ephrayim > , who took

<03947 +laqach > to him a concubine <06370 +piylegesh > out of

Bethlehemjudah <01035 +Beyth Lechem > .

side JUDG 019 018 And he said <00559 +>amar > unto him , We [

are ] passing <05674 +<abar > from Bethlehemjudah <01035 +Beyth

Lechem > toward <05704 +<ad > the {side} <03411 +y@rekah > of

mount <02022 +har > Ephraim <00669 +>Ephrayim > ; from thence

<08033 +sham > [ am ] I : and I went <03212 +yalak > to

Bethlehemjudah <01035 +Beyth Lechem > , but I [ am now ] going

<01980 +halak > to the house <01004 +bayith > of the LORD <03068

+Y@hovah > ; and there [ is ] no <00369 +>ayin > man <00376

+>iysh > that receiveth <00622 +>acaph > me to house <01004

+bayith > .

side JUDG 021 019 Then they said <00559 +>amar > , Behold <02009

+hinneh > , [ there is ] a feast <02282 +chag > of the LORD

<03068 +Y@hovah > in Shiloh <07887 +Shiyloh > yearly <03117

+yowm > [ in a place ] which <00834 +>aher > [ is ] on the north

<06828 +tsaphown > side of Bethel <01008 +Beyth - >El > , on the

east {side} of the highway <04546 +m@cillah > that goeth <05927

+<alah > up from Bethel <01008 +Beyth - >El > to Shechem <07927

+Sh@kem > , and on the south <05045 +negeb > of Lebonah <03829

+L@bownah > .

side JUDG 021 019 Then they said <00559 +>amar > , Behold <02009

+hinneh > , [ there is ] a feast <02282 +chag > of the LORD

<03068 +Y@hovah > in Shiloh <07887 +Shiyloh > yearly <03117

+yowm > [ in a place ] which <00834 +>aher > [ is ] on the north

<06828 +tsaphown > {side} of Bethel <01008 +Beyth - >El > , on

the east side of the highway <04546 +m@cillah > that goeth

<05927 +<alah > up from Bethel <01008 +Beyth - >El > to Shechem

<07927 +Sh@kem > , and on the south <05045 +negeb > of Lebonah

<03829 +L@bownah > .

side 1SA 004 018 And it came <01961 +hayah > to pass , when he

made mention <02142 +zakar > of the ark <00727 +>arown > of God

<00430 +>elohiym > , that he fell <05307 +naphal > from off

<05921 +<al > the seat <03678 +kicce> > backward <00322

+>achoranniyth > by the {side} <03027 +yad > of the gate <08179

+sha<ar > , and his neck <04665 +miphreketh > brake <07665

+shabar > , and he died <04191 +muwth > : for he was an old

<02204 +zaqen > man <00376 +>iysh > , and heavy <03513 +kabad > .

 And he had judged <08199 +shaphat > Israel <03478 +Yisra>el >

forty <00705 +>arba<iym > years <08141 +shaneh > .

side 1SA 006 008 And take <03947 +laqach > the ark <00727

+>arown > of the LORD <03068 +Y@hovah > , and lay <05414 +nathan

> it upon the cart <05699 +<agalah > ; and put <07760 +suwm >

the jewels <03627 +k@liy > of gold <02091 +zahab > , which

<00834 +>aher > ye return <07725 +shuwb > him [ for ] a trespass

<00817 +>asham > offering , in a coffer <00712 +>argaz > by the

{side} <06654 +tsad > thereof ; and send <07971 +shalach > it

away , that it may go <01980 +halak > .

side 1SA 012 011 And the LORD <03068 +Y@hovah > sent <07971

+shalach > Jerubbaal <03378 +Y@rubba<al > , and Bedan <00917

+B@dan > , and Jephthah <03316 +Yiphtach > , and Samuel <08050

+Sh@muw>el > , and delivered <05337 +natsal > you out of the

hand <03027 +yad > of your enemies <00341 +>oyeb > on every

<05437 +cabab > {side} <05439 +cabiyb > , and ye dwelled <03427

+yashab > safe <00983 +betach > .

side 1SA 014 001 . Now it came <01961 +hayah > to pass upon a

day <03117 +yowm > , that Jonathan <03129 +Yownathan > the son

<01121 +ben > of Saul <07586 +Sha>uwl > said <00559 +>amar >

unto the young <05288 +na<ar > man that bare <05375 +nasa> > his

armour <03627 +k@liy > , Come <03212 +yalak > , and let us go

<05674 +<abar > over <05674 +<abar > to the Philistines <06430

+P@lishtiy > garrison <04673 +matstsab > , that [ is ] on the

other <05676 +<eber > {side} <05676 +<eber > . But he told

<05046 +nagad > not his father <1> .

side 1SA 014 004 And between <00996 +beyn > the passages <04569

+ma<abar > , by which <00834 +>aher > Jonathan <03129 +Yownathan

> sought <01245 +baqash > to go <05674 +<abar > over <05674

+<abar > unto the Philistines <06430 +P@lishtiy > garrison

<04673 +matstsab > , [ there was ] a sharp <08127 +shen > rock

<05553 +cela< > on the one <02088 +zeh > side <05676 +<eber > ,

and a sharp <08127 +shen > rock <05553 +cela< > on the other

<02088 +zeh > {side} <05676 +<eber > : and the name <08034 +shem

> of the one <00259 +>echad > [ was ] Bozez <00949 +Bowtsets > ,

and the name <08034 +shem > of the other <00259 +>echad > Seneh

<05573 +Ceneh > .

side 1SA 014 004 And between <00996 +beyn > the passages <04569

+ma<abar > , by which <00834 +>aher > Jonathan <03129 +Yownathan

> sought <01245 +baqash > to go <05674 +<abar > over <05674

+<abar > unto the Philistines <06430 +P@lishtiy > garrison

<04673 +matstsab > , [ there was ] a sharp <08127 +shen > rock

<05553 +cela< > on the one <02088 +zeh > {side} <05676 +<eber > ,

 and a sharp <08127 +shen > rock <05553 +cela< > on the other

<02088 +zeh > side <05676 +<eber > : and the name <08034 +shem >

of the one <00259 +>echad > [ was ] Bozez <00949 +Bowtsets > ,

and the name <08034 +shem > of the other <00259 +>echad > Seneh

<05573 +Ceneh > .

side 1SA 014 040 Then said <00559 +>amar > he unto all <03605

+kol > Israel <03478 +Yisra>el > , Be ye on one <00259 +>echad >

side <05676 +<eber > , and I and Jonathan <03129 +Yownathan > my

son <01121 +ben > will be on the other <00259 +>echad > {side}

<05676 +<eber > . And the people <05971 +<am > said <00559

+>amar > unto Saul <07586 +Sha>uwl > , Do <06213 +<asah > what

seemeth <05869 +<ayin > good <02896 +towb > unto thee .

side 1SA 014 040 Then said <00559 +>amar > he unto all <03605

+kol > Israel <03478 +Yisra>el > , Be ye on one <00259 +>echad >

{side} <05676 +<eber > , and I and Jonathan <03129 +Yownathan >

my son <01121 +ben > will be on the other <00259 +>echad > side

<05676 +<eber > . And the people <05971 +<am > said <00559

+>amar > unto Saul <07586 +Sha>uwl > , Do <06213 +<asah > what

seemeth <05869 +<ayin > good <02896 +towb > unto thee .

side 1SA 014 047 . So Saul <07586 +Sha>uwl > took <03920 +lakad

> the kingdom <04410 +m@luwkah > over <05921 +<al > Israel

<03478 +Yisra>el > , and fought <03898 +lacham > against all

<03605 +kol > his enemies <00341 +>oyeb > on every <05437 +cabab

> {side} <05439 +cabiyb > , against Moab <04124 +Mow>ab > , and

against the children <01121 +ben > of Ammon <05983 +<Ammown > ,

and against Edom <00123 +>Edom > , and against the kings <04428

+melek > of Zobah <06678 +Tsowba> > , and against the

Philistines <06430 +P@lishtiy > : and whithersoever he turned

<06437 +panah > himself , he vexed <07561 +rasha< > [ them ] .

side 1SA 017 003 And the Philistines <06430 +P@lishtiy > stood

<05975 +<amad > on <00413 +>el > a mountain <02022 +har > on

<00413 +>el > the one <02088 +zeh > side , and Israel <03478

+Yisra>el > stood <05975 +<amad > on <00413 +>el > a mountain

<02022 +har > on <00413 +>el > the other <02088 +zeh > {side} :

and [ there was ] a valley <01516 +gay> > between <00996 +beyn >

them .

side 1SA 017 003 And the Philistines <06430 +P@lishtiy > stood

<05975 +<amad > on <00413 +>el > a mountain <02022 +har > on

<00413 +>el > the one <02088 +zeh > {side} , and Israel <03478

+Yisra>el > stood <05975 +<amad > on <00413 +>el > a mountain

<02022 +har > on <00413 +>el > the other <02088 +zeh > side :

and [ there was ] a valley <01516 +gay> > between <00996 +beyn >

them .

side 1SA 020 020 And I will shoot <03384 +yarah > three <07969

+shalowsh > arrows <02671 +chets > on the {side} <06654 +tsad >

[ thereof ] , as though I shot <07971 +shalach > at a mark

<04307 +mattara> > .

side 1SA 020 021 And , behold <02009 +hinneh > , I will send

<07971 +shalach > a lad <05288 +na<ar > , [ saying ] , Go <03212

+yalak > , find <04672 +matsa> > out the arrows <02671 +chets > .

 If <00518 +>im > I expressly <00559 +>amar > say <00559 +>amar

> unto the lad <05288 +na<ar > , Behold <02009 +hinneh > , the

arrows <02671 +chets > [ are ] on this <02007 +hennah > {side}

of thee , take <03947 +laqach > them ; then come <00935 +bow> >

thou : for [ there is ] peace <07965 +shalowm > to thee , and no

<00369 +>ayin > hurt <01697 +dabar > ; [ as ] the LORD <03068

+Y@hovah > liveth <02416 +chay > .

side 1SA 020 025 And the king <04428 +melek > sat <03427 +yashab

> upon his seat <04186 +mowshab > , as at other times <06471

+pa<am > , [ even ] upon a seat <04186 +mowshab > by the wall

<07023 +qiyr > : and Jonathan <03083 +Y@hownathan > arose <06965

+quwm > , and Abner <74> sat <03427 +yashab > by Saul s <07586

+Sha>uwl > {side} <06654 +tsad > , and David s <01732 +David >

place <04725 +maqowm > was empty <06485 +paqad > .

side 1SA 023 026 And Saul <07586 +Sha>uwl > went <03212 +yalak >

on this <02088 +zeh > side <06654 +tsad > of the mountain <02022

+har > , and David <01732 +David > and his men <00582 +>enowsh >

on that {side} <06654 +tsad > of the mountain <02022 +har > :

and David <01732 +David > made haste <02648 +chaphaz > to get

<03212 +yalak > away <03212 +yalak > for fear <06440 +paniym >

of Saul <07586 +Sha>uwl > ; for Saul <07586 +Sha>uwl > and his

men <00582 +>enowsh > compassed <05849 +<atar > David <01732

+David > and his men <00582 +>enowsh > round about to take

<08610 +taphas > them .

side 1SA 023 026 And Saul <07586 +Sha>uwl > went <03212 +yalak >

on this <02088 +zeh > {side} <06654 +tsad > of the mountain

<02022 +har > , and David <01732 +David > and his men <00582

+>enowsh > on that side <06654 +tsad > of the mountain <02022

+har > : and David <01732 +David > made haste <02648 +chaphaz >

to get <03212 +yalak > away <03212 +yalak > for fear <06440

+paniym > of Saul <07586 +Sha>uwl > ; for Saul <07586 +Sha>uwl >

and his men <00582 +>enowsh > compassed <05849 +<atar > David

<01732 +David > and his men <00582 +>enowsh > round about to

take <08610 +taphas > them .

side 1SA 026 013 . Then David <01732 +David > went <05674 +<abar

> over <05674 +<abar > to the other <05676 +<eber > {side}

<05676 +<eber > , and stood <05975 +<amad > on <05921 +<al > the

top <07218 +ro>sh > of an hill <02022 +har > afar <07350

+rachowq > off ; a great <07227 +rab > space <04725 +maqowm > [

being ] between <00996 +beyn > them :

side 1SA 031 007 And when the men <00582 +>enowsh > of Israel

<03478 +Yisra>el > that [ were ] on the other <05676 +<eber >

side <05676 +<eber > of the valley <06010 +<emeq > , and [ they

] that [ were ] on the other <05676 +<eber > {side} <05676

+<eber > Jordan <03383 +Yarden > , saw <07200 +ra>ah > that the

men <00582 +>enowsh > of Israel <03478 +Yisra>el > fled <05127

+nuwc > , and that Saul <07586 +Sha>uwl > and his sons <01121

+ben > were dead <04191 +muwth > , they forsook <05800 +<azab >

the cities <05892 +<iyr > , and fled <05127 +nuwc > ; and the

Philistines <06430 +P@lishtiy > came <00935 +bow> > and dwelt

<03427 +yashab > in them .

side 1SA 031 007 And when the men <00582 +>enowsh > of Israel

<03478 +Yisra>el > that [ were ] on the other <05676 +<eber >

{side} <05676 +<eber > of the valley <06010 +<emeq > , and [

they ] that [ were ] on the other <05676 +<eber > side <05676

+<eber > Jordan <03383 +Yarden > , saw <07200 +ra>ah > that the

men <00582 +>enowsh > of Israel <03478 +Yisra>el > fled <05127

+nuwc > , and that Saul <07586 +Sha>uwl > and his sons <01121

+ben > were dead <04191 +muwth > , they forsook <05800 +<azab >

the cities <05892 +<iyr > , and fled <05127 +nuwc > ; and the

Philistines <06430 +P@lishtiy > came <00935 +bow> > and dwelt

<03427 +yashab > in them .

side 2SA 002 013 And Joab <03097 +Yow>ab > the son <01121 +ben >

of Zeruiah <06870 +Ts@ruwyah > , and the servants <05650 +<ebed

> of David <01732 +David > , went <03318 +yatsa> > out , and met

<06298 +pagash > together <03162 +yachad > by the pool <01295

+b@rekah > of Gibeon <01391 +Gib<own > : and they sat <03427

+yashab > down , the one <00428 +>el - leh > on <05921 +<al >

the one <02088 +zeh > side of the pool <01295 +b@rekah > , and

the other <00428 +>el - leh > on <05921 +<al > the other <02088

+zeh > {side} of the pool <01295 +b@rekah > .

side 2SA 002 013 And Joab <03097 +Yow>ab > the son <01121 +ben >

of Zeruiah <06870 +Ts@ruwyah > , and the servants <05650 +<ebed

> of David <01732 +David > , went <03318 +yatsa> > out , and met

<06298 +pagash > together <03162 +yachad > by the pool <01295

+b@rekah > of Gibeon <01391 +Gib<own > : and they sat <03427

+yashab > down , the one <00428 +>el - leh > on <05921 +<al >

the one <02088 +zeh > {side} of the pool <01295 +b@rekah > , and

the other <00428 +>el - leh > on <05921 +<al > the other <02088

+zeh > side of the pool <01295 +b@rekah > .

side 2SA 002 016 And they caught <02388 +chazaq > every <00376

+>iysh > one <00376 +>iysh > his fellow <07453 +rea< > by the

head <07218 +ro>sh > , and [ thrust ] his sword <02719 +chereb >

in his fellow s <07453 +rea< > {side} <06654 +tsad > ; so they

fell <05307 +naphal > down together <03162 +yachad > : wherefore

that place <04725 +maqowm > was called <07121 +qara> >

Helkathhazzurim <02521 +Chelqath hats - Tsu - riym > , which

<00834 +>aher > [ is ] in Gibeon <01391 +Gib<own > .

side 2SA 013 034 But Absalom <53> fled <01272 +barach > . And

the young <05288 +na<ar > man that kept the watch <06822

+tsaphah > lifted <05375 +nasa> > up his eyes <05869 +<ayin > ,

and looked <07200 +ra>ah > , and , behold <02009 +hinneh > ,

there came <01980 +halak > much <07227 +rab > people <05971 +<am

> by the way <01870 +derek > of the hill <02022 +har > {side}

<06654 +tsad > behind <00310 +>achar > him .

side 2SA 016 013 And as David <01732 +David > and his men <00582

+>enowsh > went <03212 +yalak > by the way <01870 +derek > ,

Shimei <08096 +Shim<iy > went <03212 +yalak > along on the hill

s <02022 +har > {side} <06763 +tsela< > over <05980 +<ummah >

against <05980 +<ummah > him , and cursed <07043 +qalal > as he

went <01980 +halak > , and threw <05619 +caqal > stones <68> at

<05980 +<ummah > him , and cast <06080 +<aphar > dust <06083

+<aphar > .

side 2SA 018 004 And the king <04428 +melek > said <00559 +>amar

> unto them , What <00834 +>aher > seemeth <05869 +<ayin > you

best <03190 +yatab > I will do <06213 +<asah > . And the king

<04428 +melek > stood <05975 +<amad > by the gate <08179 +sha<ar

> {side} <03027 +yad > , and all <03605 +kol > the people <05971

+<am > came <03318 +yatsa> > out by hundreds <03967 +me>ah > and

by thousands <00505 +>eleph > .

side 2SA 024 005 And they passed <05674 +<abar > over <05674

+<abar > Jordan <03383 +Yarden > , and pitched <02583 +chanah >

in Aroer <06177 +<Arow<er > , on the right <03225 +yamiyn >

{side} <03225 +yamiyn > of the city <05892 +<iyr > that [ lieth

] in the midst <08432 +tavek > of the river <05158 +nachal > of

Gad <01410 +Gad > , and toward Jazer <03270 +Ya<azeyr > :

side 1KI 004 024 For he had dominion <07287 +radah > over all

<03605 +kol > [ the region ] on this side <05676 +<eber > the

river <05104 +nahar > , from Tiphsah <08607 +Tiphcach > even to

Azzah <05804 +<Azzah > , over all <03605 +kol > the kings <04428

+melek > on this {side} <05676 +<eber > the river <05104 +nahar

> : and he had <01961 +hayah > peace <07965 +shalowm > on all

<03605 +kol > sides <05676 +<eber > round <05439 +cabiyb > about

him .

side 1KI 004 024 For he had dominion <07287 +radah > over all

<03605 +kol > [ the region ] on this {side} <05676 +<eber > the

river <05104 +nahar > , from Tiphsah <08607 +Tiphcach > even to

Azzah <05804 +<Azzah > , over all <03605 +kol > the kings <04428

+melek > on this side <05676 +<eber > the river <05104 +nahar > :

 and he had <01961 +hayah > peace <07965 +shalowm > on all

<03605 +kol > sides <05676 +<eber > round <05439 +cabiyb > about

him .

side 1KI 005 003 Thou knowest <03045 +yada< > how that David

<01732 +David > my father <1> could <03201 +yakol > not build

<01129 +banah > an house <01004 +bayith > unto the name <08034

+shem > of the LORD <03068 +Y@hovah > his God <00430 +>elohiym >

for the wars <04421 +milchamah > which <00834 +>aher > were

about <05437 +cabab > him on every <05437 +cabab > {side} ,

until <05704 +<ad > the LORD <03068 +Y@hovah > put <05414

+nathan > them under <08478 +tachath > the soles <03709 +kaph >

of his feet <07272 +regel > .

side 1KI 005 004 But now <06258 +<attah > the LORD <03068

+Y@hovah > my God <00430 +>elohiym > hath given me rest <05117

+nuwach > on every <05437 +cabab > {side} <05439 +cabiyb > , [

so that there is ] neither <00369 +>ayin > adversary <07854

+satan > nor <00369 +>ayin > evil <07451 +ra< > occurrent <06294

+pega< > .

side 1KI 006 008 The door <06907 +qubba<ath > for the middle

<08484 +tiykown > chamber <06763 +tsela< > [ was ] in the right

<03233 +y@maniy > {side} <03802 +katheph > of the house <01004