how , 1CH , 13:12 , 1CH , 18:9 , 1CH , 19:5
how , 1CO , 1:26 , 1CO , 3:10 , 1CO , 6:3 , 1CO , 7:16 , 1CO
, 7:32 , 1CO , 7:33 , 1CO , 7:34 , 1CO , 10:1 , 1CO , 14:7 ,
1CO , 14:9 , 1CO , 14:16 , 1CO , 14:26 , 1CO , 15:3 , 1CO ,
15:12 , 1CO , 15:35
how , 1JO , 3:17 , 1JO , 4:20
how , 1KI , 3:7 , 1KI , 5:3 , 1KI , 8:27 , 1KI , 12:6 , 1KI ,
14:19 , 1KI , 14:19 , 1KI , 18:13 , 1KI , 18:21 , 1KI , 19:
1 , 1KI , 20:7 , 1KI , 21:29 , 1KI , 22:16 , 1KI , 22:45
how , 1SA , 1:14 , 1SA , 2:22 , 1SA , 10:27 , 1SA , 12:24 ,
1SA , 14:29 , 1SA , 14:30 , 1SA , 15:2 , 1SA , 16:1 , 1SA ,
16:2 , 1SA , 17:18 , 1SA , 23:3 , 1SA , 24:10 , 1SA , 24:18 ,
1SA , 28:9
how , 1TH , 1:9 , 1TH , 2:10 , 1TH , 2:11 , 1TH , 4:1 , 1TH ,
4:4
how , 1TI , 3:5 , 1TI , 3:5 , 1TI , 3:15
how , 2CH , 6:18 , 2CH , 7:3 , 2CH , 18:15 , 2CH , 20:11 ,
2CH , 32:15 , 2CH , 33:19
how , 2CO , 3:8 , 2CO , 7:15 , 2CO , 8:2 , 2CO , 12:4 , 2CO ,
13:5
how , 2KI , 5:7 , 2KI , 5:13 , 2KI , 6:15 , 2KI , 6:32 , 2KI
, 8:5 , 2KI , 9:25 , 2KI , 10:4 , 2KI , 14:15 , 2KI , 14:28 ,
2KI , 14:28 , 2KI , 17:28 , 2KI , 18:24 , 2KI , 19:25 ,
2KI , 20:3 , 2KI , 20:20
how , 2PE , 2:9
how , 2SA , 1:4 , 2SA , 1:5 , 2SA , 1:14 , 2SA , 1:19 , 2SA ,
1:25 , 2SA , 1:27 , 2SA , 2:22 , 2SA , 2:26 , 2SA , 4:11 ,
2SA , 6:9 , 2SA , 6:20 , 2SA , 11:7 , 2SA , 11:7 , 2SA , 11:
7 , 2SA , 12:18 , 2SA , 16:11 , 2SA , 18:19 , 2SA , 19:2 ,
2SA , 19:34 , 2SA , 24:3
how , 2TH , 3:7
how , 2TI , 1:18
how , AC , 2:8 , AC , 4:21 , AC , 5:9 , AC , 7:25 , AC , 8:
31 , AC , 9:13 , AC , 9:16 , AC , 9:27 , AC , 9:27 , AC ,
10:28 , AC , 10:38 , AC , 11:13 , AC , 11:16 , AC , 12:14 ,
AC , 12:17 , AC , 13:32 , AC , 14:27 , AC , 15:7 , AC , 15:
14 , AC , 15:36 , AC , 19:35 , AC , 20:20 , AC , 20:35 , AC
, 20:35 , AC , 21:20 , AC , 23:30
how , COL , 4:6
how , DA , 4:3 , DA , 4:3 , DA , 8:13 , DA , 10:17 , DA , 12:
6
how , DE , 1:12 , DE , 1:31 , DE , 7:17 , DE , 9:7 , DE , 11:
4 , DE , 11:4 , DE , 11:6 , DE , 12:30 , DE , 18:21 , DE ,
25:18 , DE , 29:16 , DE , 29:16 , DE , 31:27 , DE , 32:30
how , EC , 2:16 , EC , 4:11 , EC , 10:15 , EC , 11:5
how , EPH , 3:3 , EPH , 6:21
how , ES , 2:11 , ES , 5:11 , ES , 8:6 , ES , 8:6
how , EX , 2:18 , EX , 6:12 , EX , 6:30 , EX , 9:29 , EX ,
10:2 , EX , 10:3 , EX , 10:7 , EX , 11:7 , EX , 16:28 , EX ,
18:8 , EX , 19:4 , EX , 36:1
how , EZE , 14:21 , EZE , 15:5 , EZE , 16:30 , EZE , 26:17 ,
EZE , 33:10
how , EZR , 7:22
how , GA , 1:13 , GA , 4:9 , GA , 4:13 , GA , 6:11
how , GE , 26:9 , GE , 27:20 , GE , 28:17 , GE , 30:29 , GE ,
30:29 , GE , 38:29 , GE , 39:9 , GE , 44:8 , GE , 44:16 ,
GE , 44:34 , GE , 47:8 , GE , 47:18
how , HAB , 1:2 , HAB , 2:6
how , HAG , 2:3
how , HEB , 2:3 , HEB , 7:4 , HEB , 8:6 , HEB , 9:14 , HEB ,
10:29 , HEB , 12:17
how , HO , 8:5 , HO , 11:8 , HO , 11:8 , HO , 11:8 , HO , 11:
8
how , ISA , 1:21 , ISA , 6:11 , ISA , 14:4 , ISA , 14:12 ,
ISA , 14:12 , ISA , 19:11 , ISA , 20:6 , ISA , 36:9 , ISA ,
37:26 , ISA , 38:3 , ISA , 48:11 , ISA , 50:4 , ISA , 52:7
how , JAS , 2:22 , JAS , 2:24 , JAS , 3:5
how , JER , 2:21 , JER , 2:23 , JER , 3:19 , JER , 4:14 ,
JER , 4:21 , JER , 5:7 , JER , 8:8 , JER , 9:7 , JER , 9:19 ,
JER , 12:4 , JER , 12:5 , JER , 12:5 , JER , 15:5 , JER ,
22:23 , JER , 23:26 , JER , 31:22 , JER , 36:17 , JER , 46:
13 , JER , 47:5 , JER , 47:6 , JER , 47:7 , JER , 48:14 ,
JER , 48:17 , JER , 48:39 , JER , 48:39 , JER , 49:25 , JER ,
50:23 , JER , 50:23 , JER , 51:41 , JER , 51:41 , JER , 51:
41
how , JG , 13:12 , JG , 13:12 , JG , 16:15 , JG , 18:7 , JG ,
20:3 , JG , 21:7 , JG , 21:16
how , JOB , 4:19 , JOB , 6:25 , JOB , 7:19 , JOB , 8:2 , JOB
, 8:2 , JOB , 9:2 , JOB , 9:14 , JOB , 13:23 , JOB , 15:16 ,
JOB , 18:2 , JOB , 19:2 , JOB , 21:17 , JOB , 21:17 , JOB ,
21:34 , JOB , 22:12 , JOB , 22:13 , JOB , 25:4 , JOB , 25:4 ,
JOB , 25:6 , JOB , 26:2 , JOB , 26:2 , JOB , 26:3 , JOB ,
26:3 , JOB , 26:14 , JOB , 34:19 , JOB , 37:17
how , JOE , 1:18
how , JOH , 3:4 , JOH , 3:9 , JOH , 3:12 , JOH , 4:1 , JOH ,
4:9 , JOH , 5:44 , JOH , 5:47 , JOH , 6:42 , JOH , 6:52 ,
JOH , 7:15 , JOH , 8:33 , JOH , 9:10 , JOH , 9:15 , JOH , 9:
16 , JOH , 9:19 , JOH , 9:26 , JOH , 10:24 , JOH , 11:36 ,
JOH , 12:19 , JOH , 12:34 , JOH , 14:5 , JOH , 14:9 , JOH ,
14:22 , JOH , 14:28
how , JOS , 2:10 , JOS , 9:7 , JOS , 9:24 , JOS , 10:1 , JOS
, 10:1 , JOS , 14:12 , JOS , 18:3
how , JU , 1:5 , JU , 1:18
how , LA , 1:1 , LA , 1:1 , LA , 1:1 , LA , 2:1 , LA , 4:1 ,
LA , 4:1 , LA , 4:2
how , LU , 1:34 , LU , 1:58 , LU , 1:62 , LU , 2:49 , LU , 6:
4 , LU , 6:42 , LU , 7:22 , LU , 8:18 , LU , 8:39 , LU , 8:
39 , LU , 8:47 , LU , 9:41 , LU , 10:26 , LU , 11:13 , LU ,
11:13 , LU , 11:18 , LU , 12:11 , LU , 12:24 , LU , 12:27 ,
LU , 12:28 , LU , 12:50 , LU , 12:56 , LU , 13:34 , LU , 14:
7 , LU , 15:17 , LU , 16:2 , LU , 16:5 , LU , 16:7 , LU ,
18:24 , LU , 19:15 , LU , 20:41 , LU , 20:44 , LU , 21:5 ,
LU , 22:2 , LU , 22:4 , LU , 22:61 , LU , 23:55 , LU , 24:6 ,
LU , 24:20 , LU , 24:35
how , MIC , 2:4
how , MR , 2:16 , MR , 2:26 , MR , 3:6 , MR , 3:23 , MR , 4:
13 , MR , 4:27 , MR , 4:40 , MR , 5:16 , MR , 5:19 , MR , 5:
20 , MR , 6:38 , MR , 8:5 , MR , 8:19 , MR , 8:20 , MR , 8:
21 , MR , 9:12 , MR , 9:19 , MR , 9:19 , MR , 9:21 , MR ,
10:23 , MR , 10:24 , MR , 11:18 , MR , 12:26 , MR , 12:35 ,
MR , 12:41 , MR , 14:1 , MR , 14:11 , MR , 15:4
how , MT , 6:23 , MT , 6:28 , MT , 7:4 , MT , 7:11 , MT , 7:
11 , MT , 10:19 , MT , 10:25 , MT , 12:4 , MT , 12:5 , MT ,
12:12 , MT , 12:14 , MT , 12:26 , MT , 12:29 , MT , 12:34 ,
MT , 15:34 , MT , 16:9 , MT , 16:10 , MT , 16:11 , MT , 16:
12 , MT , 16:21 , MT , 17:17 , MT , 17:17 , MT , 18:12 , MT
, 18:21 , MT , 21:20 , MT , 22:12 , MT , 22:15 , MT , 22:43 ,
MT , 22:45 , MT , 23:33 , MT , 23:37 , MT , 26:54 , MT ,
27:13
how , NE , 2:6 , NE , 2:17
how , NU , 10:31 , NU , 14:11 , NU , 14:11 , NU , 14:27 , NU
, 20:15 , NU , 23:8 , NU , 23:8 , NU , 24:5
how , OB , 1:5 , OB , 1:6 , OB , 1:6
how , PHM , 1:16 , PHM , 1:19
how , PHP , 1:8 , PHP , 2:23 , PHP , 4:12 , PHP , 4:12
how , PR , 1:22 , PR , 5:12 , PR , 6:9 , PR , 15:11 , PR ,
15:23 , PR , 16:16 , PR , 19:7 , PR , 20:24 , PR , 21:27 ,
PR , 30:13
how , PS , 3:1 , PS , 4:2 , PS , 4:2 , PS , 6:3 , PS , 8:1 ,
PS , 8:9 , PS , 11:1 , PS , 13:1 , PS , 13:1 , PS , 13:2 ,
PS , 13:2 , PS , 21:1 , PS , 31:19 , PS , 35:17 , PS , 36:7 ,
PS , 39:4 , PS , 44:2 , PS , 44:2 , PS , 62:3 , PS , 66:3 ,
PS , 73:11 , PS , 73:19 , PS , 74:9 , PS , 74:10 , PS , 74:
22 , PS , 78:40 , PS , 78:43 , PS , 79:5 , PS , 80:4 , PS ,
82:2 , PS , 84:1 , PS , 89:46 , PS , 89:47 , PS , 89:50 ,
PS , 90:13 , PS , 92:5 , PS , 94:3 , PS , 94:3 , PS , 94:4 ,
PS , 104:24 , PS , 119:84 , PS , 119:97 , PS , 119:103 , PS
, 119:159 , PS , 132:2 , PS , 133:1 , PS , 133:1 , PS , 137:
4 , PS , 139:17 , PS , 139:17
how , RE , 2:2 , RE , 3:3 , RE , 6:10 , RE , 18:7
how , RO , 3:6 , RO , 4:10 , RO , 6:2 , RO , 7:1 , RO , 7:18
, RO , 8:32 , RO , 10:14 , RO , 10:14 , RO , 10:14 , RO ,
10:15 , RO , 10:15 , RO , 11:2 , RO , 11:12 , RO , 11:24 ,
RO , 11:33
how , RU , 1:6 , RU , 2:11 , RU , 3:18
how , SOS , 4:10 , SOS , 4:10 , SOS , 5:3 , SOS , 5:3 , SOS ,
7:1 , SOS , 7:6 , SOS , 7:6
how , ZEC , 1:12 , ZEC , 9:17 , ZEC , 9:17
how , ZEP , 2:15
howbeit , 1CH , 11:21 , 1CH , 28:4
howbeit , 1CO , 2:6 , 1CO , 8:7 , 1CO , 14:2 , 1CO , 14:20 ,
1CO , 15:46
howbeit , 1KI , 2:15 , 1KI , 10:7 , 1KI , 11:13 , 1KI , 11:22
, 1KI , 11:34
howbeit , 1SA , 8:9
howbeit , 1TI , 1:16
howbeit , 2CH , 9:6 , 2CH , 18:34 , 2CH , 20:33 , 2CH , 21:7 ,
2CH , 21:20 , 2CH , 24:5 , 2CH , 27:2 , 2CH , 32:31
howbeit , 2CO , 11:21
howbeit , 2KI , 3:25 , 2KI , 8:10 , 2KI , 10:29 , 2KI , 12:13
, 2KI , 14:4 , 2KI , 15:35 , 2KI , 17:29 , 2KI , 17:40 ,
2KI , 22:7
howbeit , 2SA , 2:23 , 2SA , 12:14 , 2SA , 13:14 , 2SA , 13:
25 , 2SA , 23:19
howbeit , AC , 4:4 , AC , 7:48 , AC , 14:20 , AC , 17:34 ,
AC , 27:26 , AC , 28:6
howbeit , GA , 4:8
howbeit , HEB , 3:16
howbeit , ISA , 10:7
howbeit , JER , 44:4
howbeit , JG , 4:17 , JG , 11:28 , JG , 16:22 , JG , 18:29 ,
JG , 21:18
howbeit , JOB , 30:24
howbeit , JOH , 6:23 , JOH , 7:13 , JOH , 7:27 , JOH , 11:13 ,
JOH , 16:13
howbeit , MR , 5:19 , MR , 7:7
howbeit , MT , 17:21
howbeit , NE , 9:33 , NE , 13:2
howbeit , RU , 3:12
howl , EZE , 21:12 , EZE , 30:2
howl , ISA , 13:6 , ISA , 14:31 , ISA , 15:2 , ISA , 15:3 ,
ISA , 16:7 , ISA , 16:7 , ISA , 23:1 , ISA , 23:6 , ISA , 23:
14 , ISA , 52:5 , ISA , 65:14
howl , JAS , 5:1
howl , JER , 4:8 , JER , 25:34 , JER , 47:2 , JER , 48:20 ,
JER , 48:31 , JER , 48:39 , JER , 49:3 , JER , 51:8
howl , JOE , 1:5 , JOE , 1:11 , JOE , 1:13
howl , MIC , 1:8
howl , ZEC , 11:2 , ZEC , 11:2
howl , ZEP , 1:11
howled , HO , 7:14
howling , DE , 32:10
howling , ISA , 15:8 , ISA , 15:8
howling , JER , 25:36
howling , ZEC , 11:3
howling , ZEP , 1:10
howlings , AM , 8:3
howsoever , 2SA , 18:22 , 2SA , 18:23
howsoever , JG , 19:20
howsoever , ZEP , 3:7
show ,
show ,
show , 1CH , 16:23 , 1CH , 19:2
show , 1KI , 1:52 , 1KI , 2:2 , 1KI , 2:7 , 1KI , 18:1 , 1KI
, 18:2 , 1KI , 18:15
show , 1SA , 3:15 , 1SA , 8:9 , 1SA , 9:6 , 1SA , 9:27 , 1SA
, 10:8 , 1SA , 14:12 , 1SA , 16:3 , 1SA , 20:2 , 1SA , 20:12
, 1SA , 20:13 , 1SA , 20:14 , 1SA , 22:17 , 1SA , 25:8
show , 2CH , 16:9
show , 2KI , 6:11 , 2KI , 7:12
show , 2SA , 2:6 , 2SA , 3:8 , 2SA , 9:1 , 2SA , 9:3 , 2SA ,
9:7 , 2SA , 10:2 , 2SA , 15:25 , 2SA , 22:26 , 2SA , 22:26 ,
2SA , 22:27 , 2SA , 22:27
show , DA , 2:2 , DA , 2:4 , DA , 2:6 , DA , 2:6 , DA , 2:7 ,
DA , 2:9 , DA , 2:10 , DA , 2:11 , DA , 2:16 , DA , 2:24 ,
DA , 2:27 , DA , 4:2 , DA , 5:7 , DA , 5:12 , DA , 5:15 ,
DA , 9:23 , DA , 10:21 , DA , 11:2
show , DE , 1:33 , DE , 3:24 , DE , 5:5 , DE , 7:2 , DE , 13:
17 , DE , 17:9 , DE , 17:10 , DE , 17:11 , DE , 28:50 , DE ,
32:7
show , ES , 1:11 , ES , 2:10 , ES , 4:8
show , EX , 7:9 , EX , 9:16 , EX , 10:1 , EX , 13:8 , EX ,
14:13 , EX , 18:20 , EX , 25:9 , EX , 33:13 , EX , 33:18 ,
EX , 33:19 , EX , 33:19
show , EZE , 22:2 , EZE , 33:31 , EZE , 37:18 , EZE , 40:4 ,
EZE , 40:4 , EZE , 43:10 , EZE , 43:11
show , EZR , 2:59
show , GE , 12:1 , GE , 20:13 , GE , 24:12 , GE , 40:14 , GE
, 46:31
show , HAB , 1:3
show , ISA , 3:9 , ISA , 27:11 , ISA , 30:30 , ISA , 41:22 ,
ISA , 41:22 , ISA , 41:23 , ISA , 43:9 , ISA , 43:21 , ISA ,
44:7 , ISA , 46:8 , ISA , 47:6 , ISA , 49:9 , ISA , 58:1 ,
ISA , 60:6
show , JER , 16:10 , JER , 16:13 , JER , 18:17 , JER , 33:3 ,
JER , 42:3 , JER , 42:12 , JER , 50:42 , JER , 51:31
show , JG , 1:24 , JG , 1:24 , JG , 4:22 , JG , 6:17
show , JOB , 10:2 , JOB , 11:6 , JOB , 15:17 , JOB , 32:6 ,
JOB , 32:10 , JOB , 32:17 , JOB , 33:23 , JOB , 36:2
show , JOE , 2:30
show , JOS , 2:12 , JOS , 5:6
show , MIC , 7:15
show , NA , 3:5
show , NE , 7:61 , NE , 9:19
show , NU , 16:5
show , PR , 18:24
show , PS , 4:6 , PS , 9:1 , PS , 9:14 , PS , 16:11 , PS ,
17:7 , PS , 18:25 , PS , 18:25 , PS , 18:26 , PS , 18:26 ,
PS , 25:4 , PS , 25:14 , PS , 39:6 , PS , 50:23 , PS , 51:15
, PS , 71:15 , PS , 79:13 , PS , 85:7 , PS , 86:17 , PS ,
88:10 , PS , 91:16 , PS , 92:2 , PS , 92:15 , PS , 94:1 ,
PS , 96:2 , PS , 106:2 , PS , 109:16
show , ZEC , 1:9 , ZEC , 7:9
showbread , 1SA , 21:6
showbread , 1KI , 7:48
showbread , 1CH , 9:32 , 1CH , 23:29 , 1CH , 28:16
showbread , 2CH , 2:4 , 2CH , 4:19 , 2CH , 13:11 , 2CH , 29:18
showbread , EX , 25:30 , EX , 35:13 , EX , 39:36
showbread , NU , 4:7
showbread , NE , 10:33
showed , 1CH , 19:2
showed , 1KI , 1:27 , 1KI , 3:6 , 1KI , 16:27 , 1KI , 22:45
showed , 1SA , 11:9 , 1SA , 15:6 , 1SA , 19:7 , 1SA , 22:21 ,
1SA , 24:18
showed , 2CH , 1:8 , 2CH , 7:10
showed , 2KI , 6:6 , 2KI , 8:10 , 2KI , 8:13 , 2KI , 11:4 ,
2KI , 20:13 , 2KI , 20:13 , 2KI , 20:15 , 2KI , 22:10
showed , 2SA , 2:5 , 2SA , 10:2 , 2SA , 11:22
showed , AM , 7:1 , AM , 7:4 , AM , 7:7 , AM , 8:1
showed , DE , 4:35 , DE , 4:36 , DE , 5:24 , DE , 6:22 , DE ,
34:1 , DE , 34:12
showed , EC , 2:19
showed , ES , 1:4 , ES , 2:10 , ES , 2:20 , ES , 3:6
showed , EX , 15:25 , EX , 25:40 , EX , 26:30 , EX , 27:8
showed , EZE , 11:25 , EZE , 20:11 , EZE , 22:26
showed , EZR , 9:8
showed , GE , 19:19 , GE , 24:14 , GE , 32:10 , GE , 39:21 ,
GE , 41:25 , GE , 41:39 , GE , 48:11
showed , ISA , 26:10 , ISA , 39:2 , ISA , 39:2 , ISA , 39:4 ,
ISA , 40:14 , ISA , 43:12 , ISA , 48:3 , ISA , 48:5 , ISA ,
48:6
showed , JER , 24:1 , JER , 38:21
showed , JG , 1:25 , JG , 4:12 , JG , 8:35 , JG , 8:35 , JG ,
13:10 , JG , 13:23 , JG , 16:18
showed , JOB , 6:14
showed , JOS , 2:12
showed , LE , 13:19 , LE , 13:49 , LE , 24:12
showed , MIC , 6:8
showed , NU , 8:4 , NU , 13:26 , NU , 14:11
showed , PR , 26:26
showed , PS , 31:21 , PS , 60:3 , PS , 71:18 , PS , 71:20 ,
PS , 78:11 , PS , 98:2 , PS , 105:27 , PS , 111:6 , PS , 118:
27 , PS , 142:2
showed , RU , 2:11 , RU , 2:19 , RU , 3:10
showed , ZEC , 1:20 , ZEC , 3:1
showedst , JER , 11:18
showedst , NE , 9:10
shower , EZE , 13:11 , EZE , 13:13 , EZE , 34:26
shower , LU , 12:54
showers , DE , 32:2
showers , EZE , 34:26
showers , JER , 3:3 , JER , 14:22
showers , JOB , 24:8
showers , MIC , 5:7
showers , PS , 65:10 , PS , 72:6
showers , ZEC , 10:1
showest , 2CH , 6:14
showest , JER , 32:18
showest , JOB , 10:16
showeth , 1SA , 22:8 , 1SA , 22:8
showeth , 2SA , 22:51
showeth , GE , 41:28
showeth , ISA , 41:26
showeth , JOB , 36:9 , JOB , 36:33
showeth , NU , 23:3
showeth , PR , 12:17 , PR , 27:25
showeth , PS , 18:50 , PS , 19:1 , PS , 19:2 , PS , 37:21 ,
PS , 112:5 , PS , 147:19
showing , DA , 4:27 , DA , 5:12
showing , DE , 5:10
showing , EX , 20:6
showing , PS , 78:4
showing , SOS , 2:9
~~~~~~
English 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
unexpressed in {English}].[ql
In 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. {In} comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
Occasionally 4459 # pos {poce}; adverb from the base of 4226;
an interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [{Occasionally}
unexpressed in English].[ql
a 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844 and
1165; to show alongside (the public), i.e. expose to infamy: --
make {a} public example, put to an open shame.[ql
about 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- {about}, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
above 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, {above},
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
according 5613 # hos {hoce}; probably adverb of comparative
from 3739; which how, i.e. in that manner (very variously used,
as follows): -- about, after (that), ({according}) as (it had
been, it were), as soon (as), even as (like), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
affirm 5346 # phemi {fay-mee'}; properly, the same as the base
of 5457 and 5316; to show or make known one's thoughts, i.e.
speak or say: -- {affirm}, say. Compare 3004.[ql
after 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, {after} (by) what manner (means), that. [Occasionally
unexpressed in English].[ql
after 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, {after} (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
against 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
{against}, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
all 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- {all} (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
all 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with {all} speed.[ql
an 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, put to {an} open shame.[ql
and 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X {and} his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
any 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by {any} (some) means,
perhaps. See 1513, 3381. Compare 4459.[ql
approve 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and
1166; to show off, i.e. exhibit; figuratively, to demonstrate, i.
e. accredit: -- ({ap-)prove}, set forth, shew.[ql
appear 5316 # phaino {fah'-ee-no}; prolongation for the base of
5457; to lighten (shine), i.e. show (transitive or intransitive,
literal or figurative): -- {appear}, seem, be seen, shine, X
think.[ql
around 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit ({around}), excess
(beyond), or completeness (through).[ql
as 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), ({as}) far (as), how long, (un-
)til(-l), (hither-, un-, up) to, while(-s).[ql
as 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), (as) far ({as}), how long, (un-
)til(-l), (hither-, un-, up) to, while(-s).[ql
as 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) of, such {as} whatsoever.[ql
as 3740 # hosakis {hos-ak'-is}; multiple adverb from 3739; how
(i.e. with 302, so) many times as: -- {as} oft(-en) as.[ql
as 3740 # hosakis {hos-ak'-is}; multiple adverb from 3739; how
(i.e. with 302, so) many times as: -- as oft(-en) {as}.[ql
as 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, {as} though, because (that), for (that), how
(that), (in) that, though, why.[ql
as 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- {as}
concerning that, as though, because (that), for (that), how
(that), (in) that, though, why.[ql
as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), {as} (long, many, much)
(as), how great (many, much), [in-]asmuch as, so many as, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), as (long, many, much)
(as), how great (many, much), [in-]asmuch {as}, so many as, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), as (long, many, much)
(as), how great (many, much), [in-]asmuch as, so many {as}, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), as (long, many, much)
({as}), how great (many, much), [in-]asmuch as, so many as, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
as 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
({as}) concerning, for, X how it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
as 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, ({as})
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) {as} (it had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon ({as}), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even {as} (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
{as} soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
as 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even as (like), for, how (greatly), like ({as},
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
at 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, {at}, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
be 1344 # dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e.
show or regard as) just or innocent: -- free, justify(-ier),
{be} righteous.[ql
be 5316 # phaino {fah'-ee-no}; prolongation for the base of
5457; to lighten (shine), i.e. show (transitive or intransitive,
literal or figurative): -- appear, seem, {be} seen, shine, X
think.[ql
be 5541 # chresteuomai {khraste-yoo'-om-ahee}; middle voice
from 5543; to show oneself useful, i.e. act benevolently: --
{be} kind.[ql
because 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, {because} (that), for (that), how
(that), (in) that, though, why.[ql
been 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had {been},
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
behalf 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on {behalf} of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
beyond 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
({beyond}), or completeness (through).[ql
beyond 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
({beyond}), or completeness (through).[ql
bond 1199 # desmon {des-mon'}; or desmos {des-mos'}; neuter and
masculine respectively from 1210; a band, i.e. ligament (of the
body) or shackle (of a prisoner); figuratively, an impediment or
disability: -- band, {bond}, chain, strin after (that),
(according) as (it had been, it were), as soon (as), {even} as
(like), for, how (greatly), like (as, unto), since, so (that),
that, to wit, unto, when([-soever]), while, X with all speed.[ql
by 4458 # pos {poce}; adverb from the base of 4225; an enclitic
particle of indefiniteness of manner; somehow or anyhow; used
only in composition: -- haply, {by} any (some) means, perhaps.
See 1513, 3381. Compare 4459.[ql
by 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after ({by}) what manner (means), that. [Occasionally
unexpressed in English].[ql
circuit 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of {circuit} (around), excess
(beyond), or completeness (through).[ql
company 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his {company}, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
comparative 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In {comparative},
it retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
completeness 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or {completeness} (through).[ql
concerning 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
{concerning} that, as though, because (that), for (that), how
(that), (in) that, though, why.[ql
concern 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which {concern},
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
concerning 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) {concerning}, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
do 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to
indicate (by word or act): -- {do}, show (forth).[ql
estate 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X ({e-)state}, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
ever 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that ({ever}), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
every 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- {every} man, how (much), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
example 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from
3844 and 1165; to show alongside (the public), i.e. expose to
infamy: -- make a public {example}, put to an open shame.[ql
excess 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), {excess}
(beyond), or completeness (through).[ql
far 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) {far} (as), how
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
for 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), {for} (that), how
(that), (in) that, though, why.[ql
for 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, {for}, X how it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
for 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), {for} sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
for 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), {for}, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
forth 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166;
to indicate (by word or act): -- do, show ({forth}).[ql
forth 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and
1166; to show off, i.e. exhibit; figuratively, to demonstrate, i.
e. accredit: -- (ap-)prove, set {forth}, shew.[ql
free 1344 # dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e.
show or regard as) just or innocent: -- {free}, justify(-ier),
be righteous.[ql
go 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will {go} with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
great 2245 # helikos {hay-lee'-kos}; from helix (a comrade, i.e.
one of the same age); as big as, i.e. (interjectively) how much:
-- how (what) {great}.[ql
great 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how {great} (long, many), what.[ql
great 4080 # pelikos {pay-lee'-kos}; a quantitative form (the
feminine) of the base of 4225; how much (as an indefinite), i.e.
in size or (figuratively) dignity: -- how {great} (large).[ql
great 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what ({great}, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
great 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how {great} (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
greatly 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how ({greatly}),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
guide 3594 # hodegeo {hod-ayg-eh'-o}; from 3595; to show the
way (literally or figuratively [teach]): -- {guide}, lead.[ql
had 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it {had} been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
haply 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- {haply}, by any (some) means,
perhaps. See 1513, 3381. Compare 4459.[ql
have 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381;
to favor an individual, i.e. show partiality: -- {have} respect
to persons.[ql
his 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and {his} company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
hither 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how long,
(un-)til(-l), ({hither-}, un-, up) to, while(-s).[ql
how 2531 # kathos {kath-oce'}; from 2596 and 5613; just (or
inasmuch) as, that: -- according to, (according, even) as, {how},
when.[ql
how 2245 # helikos {hay-lee'-kos}; from helix (a comrade, i.e.
one of the same age); as big as, i.e. (interjectively) how much:
-- {how} (what) great.[ql
how 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), {how}
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
how 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at all
then, i.e. not to say (the rather still): -- {how} much more.[ql
how 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-ever)
how, i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- because, {how}, (so)
that, to, when.[ql
how 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), {how}
(that), (in) that, though, why.[ql
how 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), {how} great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
how 4212 # posakis {pos-ak'-is}; multiplicative from 4214; how
many times: -- {how} oft(-en).[ql
how 4219 # pote {pot'-eh}; from the base of 4226 and 5037;
interrogative adverb, at what time: -- + {how} long, when.[ql
how 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- {how} great (long, many), what.[ql
how 4080 # pelikos {pay-lee'-kos}; a quantitative form (the
feminine) of the base of 4225; how much (as an indefinite), i.e.
in size or (figuratively) dignity: -- {how} great (large).[ql
how 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
{how}, after (by) what manner (means), that. [Occasionally
unexpressed in English].[ql
how 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X {how} it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
how 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, {how} (much), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
how 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, {how} (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
in 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), how
(that), ({in}) that, though, why.[ql
in 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by ({in}), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
in 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
unexpressed {in} English].[ql
inasmuch 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [{in-]asmuch} as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
it 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, {it} retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
it 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how {it} will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
it 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as ({it} had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
it 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, {it} were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
justify 1344 # dikaioo {dik-ah-yo'-o}; from 1342; to render (i.
e. show or regard as) just or innocent: -- free, {justify}(-ier),
be righteous.[ql
kind 5541 # chresteuomai {khraste-yoo'-om-ahee}; middle voice
from 5543; to show oneself useful, i.e. act benevolently: -- be
{kind}.[ql
large 4080 # pelikos {pay-lee'-kos}; a quantitative form (the
feminine) of the base of 4225; how much (as an indefinite), i.e.
in size or (figuratively) dignity: -- how great ({large}).[ql
lead 3594 # hodegeo {hod-ayg-eh'-o}; from 3595; to show the way
(literally or figuratively [teach]): -- guide, {lead}.[ql
like 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as ({like}), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
like 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly),
{like} (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
long 4219 # pote {pot'-eh}; from the base of 4226 and 5037;
interrogative adverb, at what time: -- + how {long}, when.[ql
long 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how great ({long}, many), what.[ql
long 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how
{long}, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
long 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as ({long}, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
make 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- {make} a public example, put to an open shame.[ql
man 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every {man}, how (much), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
manner 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what {manner} (sort) of, such as whatsoever.[ql
manner 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what {manner} (means), that. [Occasionally
unexpressed in English].[ql
manner 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
({manner}, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
many 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how great (long, {many}), what.[ql
many 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, {many},
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
many 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so {many} as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
many 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great ({many}, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
meaning 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same {meaning} of circuit (around), excess
(beyond), or completeness (through).[ql
means 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any (some) {means},
perhaps. See 1513, 3381. Compare 4459.[ql
means 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner ({means}), that. [Occasionally
unexpressed in English].[ql
more 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at
all then, i.e. not to say (the rather still): -- how much {more}.
[ql
more 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the {more}, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
much 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at
all then, i.e. not to say (the rather still): -- how {much} more.
[ql
much 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how ({much}), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
much 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, {much}), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
much 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
{much}) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
no 5101 # tis {tis}; probably emphat. of 5100; an interrogative
pronoun, who, which or what (in direct or indirect questions): --
every man, how (much), + {no}(-ne, thing), what (manner, thing),
where ([-by, -fore, -of, -unto, -with, -withal]), whether,
which, who(-m, -se), why.[ql
of 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) {of}, such as whatsoever.[ql
of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
{of}, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning {of} circuit (around), excess
(beyond), or completeness (through).[ql
of 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf {of}, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
oft 3740 # hosakis {hos-ak'-is}; multiple adverb from 3739; how
(i.e. with 302, so) many times as: -- as {oft}(-en) as.[ql
oft 4212 # posakis {pos-ak'-is}; multiplicative from 4214; how
many times: -- how {oft}(-en).[ql
on 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, {on} behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
on 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, {on}, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
open 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, put to an {open} shame.[ql
or 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), {or} completeness (through).[ql
over 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, {over}, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
perhaps 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any (some) means,
{perhaps}. See 1513, 3381. Compare 4459.[ql
persons 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381;
to favor an individual, i.e. show partiality: -- have respect
to {persons}.[ql
pertaining 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, {pertaining} (to), for sake, X
(e-)state, (as) touching, [where-]by (in), with. In comparative,
it retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
piety 2151 # eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.
e. (towards God) to worship, or (towards parents) to respect
(support): -- show {piety}, worship.[ql
pomp 5325 # phantasia {fan-tas-ee'-ah}; from a derivative of
5324; (properly abstract) a (vain) show ("fantasy"): -- {pomp}.
[ql
prefer 4285 # proegeomai {pro-ay-geh'-om-ahee}; from 4253 and
2233; to lead the way for others, i.e. show deference: --
{prefer}.[ql
public 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from
3844 and 1165; to show alongside (the public), i.e. expose to
infamy: -- make a {public} example, put to an open shame.[ql
put 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, {put} to an open shame.[ql
respect 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381;
to favor an individual, i.e. show partiality: -- have {respect}
to persons.[ql
retains 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it {retains}
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
righteous 1344 # dikaioo {dik-ah-yo'-o}; from 1342; to render
(i.e. show or regard as) just or innocent: -- free, justify(-
ier), be {righteous}.[ql
sake 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for {sake}, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
same 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the {same} meaning of circuit (around), excess
(beyond), or completeness (through).[ql
say 5346 # phemi {fay-mee'}; properly, the same as the base of
5457 and 5316; to show or make known one's thoughts, i.e. speak
or say: -- affirm, {say}. Compare 3004.[ql
seem 5316 # phaino {fah'-ee-no}; prolongation for the base of
5457; to lighten (shine), i.e. show (transitive or intransitive,
literal or figurative): -- appear, {seem}, be seen, shine, X
think.[ql
seen 5316 # phaino {fah'-ee-no}; prolongation for the base of
5457; to lighten (shine), i.e. show (transitive or intransitive,
literal or figurative): -- appear, seem, be {seen}, shine, X
think.[ql
set 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 1166;
to show off, i.e. exhibit; figuratively, to demonstrate, i.e.
accredit: -- (ap-)prove, {set} forth, shew.[ql
shame 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, put to an open {shame}.[ql
shew 1166 # deiknuo {dike-noo'-o}; a prolonged form of an
obsolete primary of the same meaning; to show (literally or
figuratively): -- {shew}.[ql
shew 0584 # apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 1166;
to show off, i.e. exhibit; figuratively, to demonstrate, i.e.
accredit: -- (ap-)prove, set forth, {shew}.[ql
shine 5316 # phaino {fah'-ee-no}; prolongation for the base of
5457; to lighten (shine), i.e. show (transitive or intransitive,
literal or figurative): -- appear, seem, be seen, {shine}, X
think.[ql
show 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166;
to indicate (by word or act): -- do, {show} (forth).[ql
show 4392 # prophasis {prof'-as-is}; from a compound of 4253
and 5316; an outward showing, i.e. pretext: -- cloke, colour,
pretence, {show}.[ql
show 0312 # anaggello {an-ang-el'-lo}; from 303 and the base of
32; to announce (in detail): -- declare, rehearse, report,
{show}, speak, tell.[ql
show 2151 # eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.
e. (towards God) to worship, or (towards parents) to respect
(support): -- {show} piety, worship.[ql
show 2146 # euprosopeo {yoo-pros-o-peh'-o}; from a compound of
2095 and 4383; to be of good countenance, i.e. (figuratively) to
make a display: -- make a fair {show}.[ql
show 5263 # hupodeiknumi {hoop-od-ike'-noo-mee}; from 5259 and
1166; to exhibit under the eyes, i.e. (figuratively) to
exemplify (instruct, admonish): -- {show}, (fore-)warn.[ql
show 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32;
to announce good news ("evangelize") especially the gospel: --
declare, bring (declare, {show}) glad (good) tidings, preach
(the gospel).[ql
since 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), {since}, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
so 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), as (long, many, much)
(as), how great (many, much), [in-]asmuch as, {so} many as, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
so 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, {so} (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
some 4458 # pos {poce}; adverb from the base of 4225; an
enclitic particle of indefiniteness of manner; somehow or anyhow;
used only in composition: -- haply, by any ({some}) means,
perhaps. See 1513, 3381. Compare 4459.[ql
soon 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as {soon} (as), even as (like), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
sort 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner ({sort}) of, such as whatsoever.[ql
spectacle 2302 # theatron {theh'-at-ron}; from 2300; a place
for public show ("theatre"), i.e. general audience-room; by
implication, a show itself (figuratively): -- {spectacle},
theatre.[ql
speed 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all {speed}.[ql
spirit 5326 # phantasma {fan'-tas-mah}; from 5324; (properly
concrete) a (mere) show ("phantasm"), i.e. spectre: -- {spirit}.
[ql
substantially 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- (there-
)about, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains {substantially} the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
such 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) of, {such} as whatsoever.[ql
that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), how
(that), (in) {that}, though, why.[ql
that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), how
({that}), (in) that, though, why.[ql
that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning {that}, as though, because (that), for (that), how
(that), (in) that, though, why.[ql
that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because ({that}), for (that), how
(that), (in) that, though, why.[ql
that 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for ({that}), how
(that), (in) that, though, why.[ql
that 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), {that}. [Occasionally
unexpressed in English].[ql
that 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
{that} (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
that 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all ({that}), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
that 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after ({that}), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
that 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so ({that}), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
that 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), {that}, to wit, unto, when([-
soever]), while, X with all speed.[ql
the 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), {the} more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
the 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially {the} same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
theatre 2302 # theatron {theh'-at-ron}; from 2300; a place for
public show ("theatre"), i.e. general audience-room; by
implication, a show itself (figuratively): -- spectacle,
{theatre}.[ql
there 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([{there-}, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
thereabout 4012 # peri {per-ee'}; from the base of 4008;
properly, through (all over), i.e. around; figuratively with
respect to; used in various applications, of place, cause or
time (with the genitive case denoting the subject or occasion or
superlative point; with the accusative case the locality,
circuit, matter, circumstance or general period): -- ({there-
)about}, above, against, at, on behalf of, X and his company,
which concern, (as) concerning, for, X how it will go with,
([there-, where-]) of, on, over, pertaining (to), for sake, X (e-
)state, (as) touching, [where-]by (in), with. In comparative, it
retains substantially the same meaning of circuit (around),
excess (beyond), or completeness (through).[ql
thing 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, {thing}), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
thing 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
(manner, {thing}), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
things 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those {things}, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
think 5316 # phaino {fah'-ee-no}; prolongation for the base of
5457; to lighten (shine), i.e. show (transitive or intransitive,
literal or figurative): -- appear, seem, be seen, shine, X
{think}.[ql
those 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, {those} things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
though 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), how
(that), (in) that, {though}, why.[ql
though 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as {though}, because (that), for (that), how
(that), (in) that, though, why.[ql
through 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness ({through}).[ql
to 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), (as) far (as), how long, (un-
)til(-l), (hither-, un-, up) {to}, while(-s).[ql
to 3856 # paradeigmatizo {par-ad-igue-mat-id'-zo}; from 3844
and 1165; to show alongside (the public), i.e. expose to infamy:
-- make a public example, put {to} an open shame.[ql
to 4012 # peri {peree'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining ({to}), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
to 4380 # prosopolepteo {pros-o-pol-ape-teh'-o}; from 4381; to
favor an individual, i.e. show partiality: -- have respect {to}
persons.[ql
to 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even as (like), for, how (greatly), like (as,
unto), since, so (that), that, {to} wit, unto, when([-soever]),
while, X with all speed.[ql
touching 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
{touching}, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
un 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), (as) far (as), how long, (un-
)til(-l), (hither-, {un-}, up) to, while(-s).[ql
until 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how long,
({un-)til}(-l), (hither-, un-, up) to, while(-s).[ql
unexpressed 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) what manner (means), that. [Occasionally
{unexpressed} in English].[ql
until 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even ({until}, unto), (as) far (as), how
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
unto 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, {unto}), (as) far (as), how
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
unto 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, {unto}, when([-
soever]), while, X with all speed.[ql
unto 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, {unto}), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
up 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), (as) far (as), how long, (un-
)til(-l), (hither-, un-, {up}) to, while(-s).[ql
were 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it {were}), as soon (as), even as (like), for, how (greatly),
like (as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql
what 2245 # helikos {hay-lee'-kos}; from helix (a comrade, i.e.
one of the same age); as big as, i.e. (interjectively) how much:
-- how ({what}) great.[ql
what 4214 # posos {pos'-os}; from an absolute pos (who, what)
and 3739; interrogative pronoun (of amount) how much (large,
long or [plural] many): -- how great (long, many), {what}.[ql
what 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of what
kind that, i.e. how (as) great (excellent) (specifically, as an
indefinite correlative to the definite antecedent 5108 of
quality): -- {what} manner (sort) of, such as whatsoever.[ql
what 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
how, after (by) {what} manner (means), that. [Occasionally
unexpressed in English].[ql
what 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), {what}
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
what 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, {what} (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
whatsoever 3697 # hopoios {hop-oy'-os}; from 3739 and 4169; of
what kind that, i.e. how (as) great (excellent) (specifically,
as an indefinite correlative to the definite antecedent 5108 of
quality): -- what manner (sort) of, such as {whatsoever}.[ql
when 4219 # pote {pot'-eh}; from the base of 4226 and 5037;
interrogative adverb, at what time: -- + how long, {when}.[ql
when 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, {when}([-
soever]), while, X with all speed.[ql
where 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
(manner, thing), {where} ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), why.[ql
wheresoever 3745 # hosos {hos'-os}; by reduplication from 3739;
as (much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
{wheresoever}, wherewithsoever, which, X while, who(-soever).[ql
wherewithsoever 3745 # hosos {hos'-os}; by reduplication from
3739; as (much, great, long, etc.) as: -- all (that), as (long,
many, much) (as), how great (many, much), [in-]asmuch as, so
many as, that (ever), the more, those things, what (great, -
soever), wheresoever, {wherewithsoever}, which, X while, who(-
soever).[ql
where 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, {where-
}]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
whereby 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [{where-]by} (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
whether 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), {whether}, which, who(-m, -se), why.[ql
which 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, {which}, who(-m, -se), why.[ql
which 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, {which}, X while, who(-soever).[ql
which 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, {which} concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
while 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how long,
(un-)til(-l), (hither-, un-, up) to, {while}(-s).[ql
while 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X {while}, who(-soever).[ql
while 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), {while}, X with all speed.[ql
who 3745 # hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: -- all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, {who}(-soever).[ql
who 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, {who}(-m, -se), why.[ql
why 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), how
(that), (in) that, though, {why}.[ql
why 5101 # tis {tis}; probably emphat. of 5100; an
interrogative pronoun, who, which or what (in direct or indirect
questions): -- every man, how (much), + no(-ne, thing), what
(manner, thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which, who(-m, -se), {why}.[ql
will 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it {will} go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
wit 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to {wit}, unto, when([-
soever]), while, X with all speed.[ql
with 5613 # hos {hoce}; probably adverb of comparative from
3739; which how, i.e. in that manner (very variously used, as
follows): -- about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X {with} all speed.[ql
with 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go {with}, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
with 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X how it will go with, ([there-, where-])
of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), {with}. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
worship 2151 # eusebeo {yoo-seb-eh'-o}; from 2152; to be pious,
i.e. (towards God) to worship, or (towards parents) to respect
(support): -- show piety, {worship}.[ql
~~~~~~
how Interlinear Index Study
how GEN 026 009 And Abimelech <40> called <07121 +qara> > Isaac
<03327 +Yitschaq > , and said <00559 +>amar > , Behold <02009
+hinneh > , of a surety <00389 +>ak > she [ is ] thy wife <00802
+>ishshah > : and {how} <00349 +>eyk > saidst <00559 +>amar >
thou , She [ is ] my sister <00269 +>achowth > ? And Isaac
<03327 +Yitschaq > said <00559 +>amar > unto him , Because
<03588 +kiy > I said <00559 +>amar > , Lest <06435 +pen > I die
<04191 +muwth > for her .
How GEN 027 020 And Isaac <03327 +Yitschaq > said <00559 +>amar
> unto his son <01121 +ben > , {How} <04100 +mah > [ is it ]
that thou hast found <04672 +matsa> > [ it ] so quickly <04116
+mahar > , my son <01121 +ben > ? And he said <00559 +>amar > ,
Because <03588 +kiy > the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > brought <07136 +qarah > [ it ] to me .
How GEN 028 017 And he was afraid <03372 +yare> > , and said
<00559 +>amar > , {How} <04100 +mah > dreadful <03372 +yare> > [
is ] this <02088 +zeh > place <04725 +maqowm > ! this <02088
+zeh > [ is ] none <00369 +>ayin > other but the house <01004
+bayith > of God <00430 +>elohiym > , and this <02088 +zeh > [
is ] the gate <08179 +sha<ar > of heaven <08064 +shamayim > .
how GEN 030 029 And he said <00559 +>amar > unto him , Thou
knowest <03045 +yada< > how I have served <05647 +<abad > thee ,
and {how} thy cattle <04735 +miqneh > was with me .
how GEN 030 029 And he said <00559 +>amar > unto him , Thou
knowest <03045 +yada< > {how} I have served <05647 +<abad > thee
, and how thy cattle <04735 +miqneh > was with me .
How GEN 038 029 And it came <01961 +hayah > to pass , as he drew
<07725 +shuwb > back <07725 +shuwb > his hand <03027 +yad > ,
that , behold <02009 +hinneh > , his brother <00251 +>ach > came
<03318 +yatsa> > out : and she said <00559 +>amar > , {How}
<04100 +mah > hast thou broken <06555 +parats > forth <06556
+perets > ? [ this ] breach <06556 +perets > [ be ] upon thee :
therefore his name <08034 +shem > was called <07121 +qara> >
Pharez <06557 +Perets > .
how GEN 039 009 [ There is ] none <00369 +>ayin > greater <01419
+gadowl > in this <02088 +zeh > house <01004 +bayith > than I ;
neither <03808 +lo> > hath he kept <02820 +chasak > back <02820
+chasak > any <03972 +m@uwmah > thing <03972 +m@uwmah > from me
but thee , because <00834 +>aher > thou [ art ] his wife <00802
+>ishshah > : {how} <00349 +>eyk > then can I do <06213 +<asah >
this <02063 +zo>th > great <01419 +gadowl > wickedness <07451
+ra< > , and sin <02398 +chata> > against God <00430 +>elohiym >
?
how GEN 044 008 Behold <02005 +hen > , the money <03701 +keceph
> , which <00834 +>aher > we found <04672 +matsa> > in our sacks
<00572 +>amtachath > mouths <06310 +peh > , we brought <07725
+shuwb > again <07725 +shuwb > unto thee out of the land <00776
+>erets > of Canaan <03667 +K@na<an > : {how} <00349 +>eyk >
then should we steal <01589 +ganab > out of thy lord s <00113
+>adown > house <01004 +bayith > silver <03701 +keceph > or
<00176 +>ow > gold <02091 +zahab > ?
how GEN 044 016 And Judah <03063 +Y@huwdah > said <00559 +>amar
> , What <04100 +mah > shall we say <00559 +>amar > unto my lord
<00113 +>adown > ? what <04100 +mah > shall we speak <01696
+dabar > ? or {how} <04100 +mah > shall we clear <06663 +tsadaq
> ourselves ? God <00430 +>elohiym > hath found <04672 +matsa> >
out the iniquity <05771 +<avon > of thy servants <05650 +<ebed >
: behold <02009 +hinneh > , we [ are ] my lord s <00113 +>adown
> servants <05650 +<ebed > , both <01571 +gam > we , and [ he ]
also <01571 +gam > with whom <00834 +>aher > the cup <01375
+g@biya< > is found <04672 +matsa> > .
how GEN 044 034 For {how} <00349 +>eyk > shall I go <05927
+<alah > up to my father <1> , and the lad <05288 +na<ar > [ be
] not with me ? lest <06435 +pen > peradventure I see <07200
+ra>ah > the evil <07451 +ra< > that shall come <04672 +matsa> >
on my father <1> .
How GEN 047 008 And Pharaoh <06547 +Par<oh > said <00559 +>amar
> unto Jacob <03290 +Ya<aqob > , {How} <04100 +mah > old [ art ]
thou ?
how GEN 047 018 When that year <08141 +shaneh > was ended <08552
+tamam > , they came <00935 +bow> > unto him the second <08145
+sheniy > year <08141 +shaneh > , and said <00559 +>amar > unto
him , We will not hide <03582 +kachad > [ it ] from my lord
<00113 +>adown > , {how} that our money <03701 +keceph > is
spent <08552 +tamam > ; my lord <00113 +>adown > also hath
<00413 +>el > our herds <04735 +miqneh > of cattle <00929
+b@hemah > ; there is not ought left <07604 +sha>ar > in the
sight <06440 +paniym > of my lord <00113 +>adown > , but our
bodies <01472 +g@viyah > , and our lands <00127 +>adamah > :
How EXO 002 018 And when they came <00935 +bow> > to Reuel
<07467 +R@<uw>el > their father <1> , he said <00559 +>amar > ,
{How} <04069 +madduwa< > [ is it that ] ye are come <00935 +bow>
> so soon <04116 +mahar > to day <03117 +yowm > ?
how EXO 006 012 And Moses <04872 +Mosheh > spake <01696 +dabar >
before <06440 +paniym > the LORD <03068 +Y@hovah > , saying
<00559 +>amar > , Behold <02005 +hen > , the children <01121
+ben > of Israel <03478 +Yisra>el > have not hearkened <08085
+shama< > unto me ; {how} then shall Pharaoh <06547 +Par<oh >
hear <08085 +shama< > me , who <00589 +>aniy > [ am ] of
uncircumcised <06189 +<arel > lips <08193 +saphah > ?
how EXO 006 030 And Moses <04872 +Mosheh > said <00559 +>amar >
before <06440 +paniym > the LORD <03068 +Y@hovah > , Behold
<02005 +hen > , I [ am ] of uncircumcised <06189 +<arel > lips
<08193 +saphah > , and {how} <00349 +>eyk > shall Pharaoh <06547
+Par<oh > hearken <08085 +shama< > unto me ?
how EXO 009 029 And Moses <04872 +Mosheh > said <00559 +>amar >
unto him , As soon as I am gone <03318 +yatsa> > out of the city
<05892 +<iyr > , I will spread <06566 +paras > abroad <06566
+paras > my hands <03709 +kaph > unto the LORD <03068 +Y@hovah >
; [ and ] the thunder <06963 +qowl > shall cease <02308 +chadal
> , neither <03808 +lo> > shall there be any <05750 +<owd > more
<05750 +<owd > hail <01259 +barad > ; that thou mayest know
<03045 +yada< > {how} that the earth <00776 +>erets > [ is ] the
LORD S <03068 +Y@hovah > .
how EXO 010 002 And that thou mayest tell <05608 +caphar > in
the ears <00241 +>ozen > of thy son <01121 +ben > , and of thy
son s <01121 +ben > son <01121 +ben > , what things I have
wrought <05953 +<alal > in Egypt <04714 +Mitsrayim > , and my
signs <00226 +>owth > which <00834 +>aher > I have done <07760
+suwm > among them ; that ye may know <03045 +yada< > {how} that
I [ am ] the LORD <03068 +Y@hovah > .
How EXO 010 003 And Moses <04872 +Mosheh > and Aaron <00175
+>Aharown > came <00935 +bow> > in unto Pharaoh <06547 +Par<oh >
, and said <00559 +>amar > unto him , Thus <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > God <00430 +>elohiym
> of the Hebrews <05680 +<Ibriy > , {How} <05704 +<ad > long
<04970 +mathay > wilt thou refuse <03985 +ma>en > to humble
<06031 +<anah > thyself before <06440 +paniym > me ? let my
people <05971 +<am > go <07971 +shalach > , that they may serve
<05647 +<abad > me .
How EXO 010 007 And Pharaoh s <06547 +Par<oh > servants <05650
+<ebed > said <00559 +>amar > unto him , {How} long <05704 +<ad
> shall this <02088 +zeh > man be a snare <04170 +mowqesh > unto
us ? let the men <00582 +>enowsh > go <07971 +shalach > , that
they may serve <05647 +<abad > the LORD <03068 +Y@hovah > their
God <00430 +>elohiym > : knowest <03045 +yada< > thou not yet
<02962 +terem > that Egypt <04714 +Mitsrayim > is destroyed <6> ?
how EXO 011 007 But against any <03605 +kol > of the children
<01121 +ben > of Israel <03478 +Yisra>el > shall not a dog
<03611 +keleb > move <02782 +charats > his tongue <03956
+lashown > , against man <00376 +>iysh > or <05704 +<ad > beast
<00929 +b@hemah > : that ye may know <03045 +yada< > {how} that
the LORD <03068 +Y@hovah > doth put a difference <06395 +palah >
between <00996 +beyn > the Egyptians <04714 +Mitsrayim > and
Israel <03478 +Yisra>el > .
How EXO 016 028 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , {How} <05704 +<ad > long
<05704 +<ad > refuse <03985 +ma>en > ye to keep <08104 +shamar >
my commandments <04687 +mitsvah > and my laws <08451 +towrah > ?
how EXO 018 008 And Moses <04872 +Mosheh > told <05608 +caphar >
his father <02859 +chathan > in law <02859 +chathan > all <03605
+kol > that the LORD <03068 +Y@hovah > had done <06213 +<asah >
unto Pharaoh <06547 +Par<oh > and to the Egyptians <04714
+Mitsrayim > for Israel s <03478 +Yisra>el > sake <00182
+>owdowth > , [ and ] all <03605 +kol > the travail <08513
+t@la>ah > that had come <04672 +matsa> > upon them by the way
<01870 +derek > , and [ {how} ] the LORD <03068 +Y@hovah >
delivered <05337 +natsal > them .
how EXO 019 004 Ye have seen <07200 +ra>ah > what <00834 +>aher
> I did <06213 +<asah > unto the Egyptians <04714 +Mitsrayim > ,
and [ {how} ] I bare <05375 +nasa> > you on <05921 +<al > eagles
<05404 +nesher > wings <03671 +kanaph > , and brought <00935
+bow> > you unto myself .
how EXO 036 001 . Then wrought <06213 +<asah > Bezaleel <01212
+B@tsal>el > and Aholiab <00171 +>Oholiy>ab > , and every <03605
+kol > wise <02450 +chakam > hearted <03820 +leb > man <00376
+>iysh > , in whom the LORD <03068 +Y@hovah > put <05414 +nathan
> wisdom <02451 +chokmah > and understanding <08394 +tabuwn > to
know <03045 +yada< > {how} to work <06213 +<asah > all <03605
+kol > manner of work <04399 +m@la>kah > for the service <05656
+<abodah > of the sanctuary <06944 +qodesh > , according to all
<03605 +kol > that the LORD <03068 +Y@hovah > had commanded
<06680 +tsavah > .
how NUM 010 031 And he said <00559 +>amar > , Leave <05800
+<azab > us not , I pray <04994 +na> > thee ; forasmuch as thou
knowest <03045 +yada< > {how} we are to encamp <02583 +chanah >
in the wilderness <04057 +midbar > , and thou mayest be to us
instead <08478 +tachath > of eyes <05869 +<ayin > .
how NUM 014 011 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , How <05704 +<ad > long
<05704 +<ad > will this <02088 +zeh > people <05971 +<am >
provoke <05006 +na>ats > me ? and {how} <05704 +<ad > long
<05704 +<ad > will it be ere <03808 +lo> > they believe <00539
+>aman > me , for all <03605 +kol > the signs <00226 +>owth >
which <00834 +>aher > I have shewed <06213 +<asah > among <07130
+qereb > them ?
How NUM 014 011 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , {How} <05704 +<ad > long
<05704 +<ad > will this <02088 +zeh > people <05971 +<am >
provoke <05006 +na>ats > me ? and how <05704 +<ad > long <05704
+<ad > will it be ere <03808 +lo> > they believe <00539 +>aman >
me , for all <03605 +kol > the signs <00226 +>owth > which
<00834 +>aher > I have shewed <06213 +<asah > among <07130
+qereb > them ?
How NUM 014 027 {How} <05704 +<ad > long <05704 +<ad > [ shall I
bear with ] this <02063 +zo>th > evil <07451 +ra< > congregation
<05712 +<edah > , which <00834 +>aher > murmur <03885 +luwn >
against <05921 +<al > me ? I have heard <08085 +shama< > the
murmurings <08519 +t@luwnah > of the children <01121 +ben > of
Israel <03478 +Yisra>el > , which <00834 +>aher > they murmur
<03885 +luwn > against <05921 +<al > me .
How NUM 020 015 {How} our fathers <1> went <03381 +yarad > down
<03381 +yarad > into Egypt <04714 +Mitsrayim > , and we have
dwelt <03427 +yashab > in Egypt <04714 +Mitsrayim > a long
<07227 +rab > time <03117 +yowm > ; and the Egyptians <04714
+Mitsrayim > vexed <07489 +ra<a< > us , and our fathers <1> :
how NUM 023 008 How <04100 +mah > shall I curse <05344 +naqab > ,
whom God <00410 +>el > hath not cursed <06895 +qabab > ? or
{how} <04100 +mah > shall I defy <02194 +za<am > , [ whom ] the
LORD <03068 +Y@hovah > hath not defied <02194 +za<am > ?
How NUM 023 008 {How} <04100 +mah > shall I curse <05344 +naqab
> , whom God <00410 +>el > hath not cursed <06895 +qabab > ? or
how <04100 +mah > shall I defy <02194 +za<am > , [ whom ] the
LORD <03068 +Y@hovah > hath not defied <02194 +za<am > ?
How NUM 024 005 {How} <04100 +mah > goodly <02896 +towb > are
thy tents <00168 +>ohel > , O Jacob <03290 +Ya<aqob > , [ and ]
thy tabernacles <04908 +mishkan > , O Israel <03478 +Yisra>el > !
How DEU 001 012 {How} <00349 +>eyk > can I myself alone <00905
+bad > bear <05375 +nasa> > your cumbrance <02960 +torach > ,
and your burden <04853 +massa> > , and your strife <07379 +riyb
> ?
how DEU 001 031 And in the wilderness <04057 +midbar > , where
<00834 +>aher > thou hast seen <07200 +ra>ah > {how} that the
LORD <03068 +Y@hovah > thy God <00430 +>elohiym > bare <05375
+nasa> > thee , as a man <00376 +>iysh > doth bear <05375 +nasa>
> his son <01121 +ben > , in all <03605 +kol > the way <01870
+derek > that ye went <01980 +halak > , until <05704 +<ad > ye
came <00935 +bow> > into <05704 +<ad > this place <04725 +maqowm
> .
how DEU 007 017 If <03588 +kiy > thou shalt say <00559 +>amar >
in thine heart <03824 +lebab > , These <00428 +>el - leh >
nations <01471 +gowy > [ are ] more <07227 +rab > than I ; {how}
<00349 +>eyk > can <03201 +yakol > I dispossess <03423 +yarash >
them ?
how DEU 009 007 . Remember <02142 +zakar > , [ and ] forget
<07911 +shakach > not , {how} <00834 +>aher > thou provokedst
the LORD <03068 +Y@hovah > thy God <00430 +>elohiym > to wrath
<07107 +qatsaph > in the wilderness <04057 +midbar > : from the
day <03117 +yowm > that thou didst depart <03318 +yatsa> > out
of the land <00776 +>erets > of Egypt <04714 +Mitsrayim > ,
until <05704 +<ad > ye came <00935 +bow> > unto this <02088 +zeh
> place <04725 +maqowm > , ye have been <01961 +hayah >
rebellious <04784 +marah > against <05973 +<im > the LORD <03068
+Y@hovah > .
how DEU 011 004 And what <00834 +>aher > he did <06213 +<asah >
unto the army <02428 +chayil > of Egypt <04714 +Mitsrayim > ,
unto their horses <05483 +cuwc > , and to their chariots <07393
+rekeb > ; how <00834 +>aher > he made the water <04325 +mayim >
of the Red <05488 +cuwph > sea <03220 +yam > to overflow <06687
+tsuwph > them as they pursued <07291 +radaph > after <00310
+>achar > you , and [ {how} ] the LORD <03068 +Y@hovah > hath
destroyed <6> them unto this <02088 +zeh > day <03117 +yowm > ;
how DEU 011 004 And what <00834 +>aher > he did <06213 +<asah >
unto the army <02428 +chayil > of Egypt <04714 +Mitsrayim > ,
unto their horses <05483 +cuwc > , and to their chariots <07393
+rekeb > ; {how} <00834 +>aher > he made the water <04325 +mayim
> of the Red <05488 +cuwph > sea <03220 +yam > to overflow
<06687 +tsuwph > them as they pursued <07291 +radaph > after
<00310 +>achar > you , and [ how ] the LORD <03068 +Y@hovah >
hath destroyed <6> them unto this <02088 +zeh > day <03117 +yowm
> ;
how DEU 011 006 And what <00834 +>aher > he did <06213 +<asah >
unto Dathan <01885 +Dathan > and Abiram <48> , the sons <01121
+ben > of Eliab <00446 +>Eliy>ab > , the son <01121 +ben > of
Reuben <07205 +R@>uwben > : {how} <00834 +>aher > the earth
<00776 +>erets > opened <06475 +patsah > her mouth <06310 +peh >
, and swallowed <01104 +bala< > them up , and their households
<01004 +bayith > , and their tents <00168 +>ohel > , and all
<03605 +kol > the substance <03351 +y@quwm > that [ was ] in
their possession <07272 +regel > , in the midst <07130 +qereb >
of all <03605 +kol > Israel <03478 +Yisra>el > :
How DEU 012 030 Take heed <08104 +shamar > to thyself that thou
be not snared <05367 +naqash > by following <00310 +>achar >
them , after <00310 +>achar > that they be destroyed <08045
+shamad > from before <06440 +paniym > thee ; and that thou
enquire <01875 +darash > not after their gods <00430 +>elohiym >
, saying <00559 +>amar > , {How} <00349 +>eyk > did these <00428
+>el - leh > nations <01471 +gowy > serve <05647 +<abad > their
gods <00430 +>elohiym > ? even <01571 +gam > so <03651 +ken >
will I do <06213 +<asah > likewise <03651 +ken > .
How DEU 018 021 And if <03588 +kiy > thou say <00559 +>amar > in
thine heart <03824 +lebab > , {How} <00349 +>eyk > shall we know
<03045 +yada< > the word <01697 +dabar > which <00834 +>aher >
the LORD <03068 +Y@hovah > hath not spoken <01696 +dabar > ?
How DEU 025 018 {How} <00834 +>aher > he met <07136 +qarah >
thee by the way <01870 +derek > , and smote the hindmost <02179
+zanab > of thee , [ even ] all <03605 +kol > [ that were ]
feeble <02826 +chashal > behind <00310 +>achar > thee , when
thou [ wast ] faint <05889 +<ayeph > and weary <03023 +yagea< > ;
and he feared <03373 +yare> > not God <00430 +>elohiym > .
how DEU 029 016 ( For ye know <03045 +yada< > how <00834 +>aher
> we have dwelt <03427 +yashab > in the land <00776 +>erets > of
Egypt <04714 +Mitsrayim > ; and {how} <00834 +>aher > we came
<05674 +<abar > through <07130 +qereb > the nations <01471 +gowy
> which <00834 +>aher > ye passed <05674 +<abar > by ;
how DEU 029 016 ( For ye know <03045 +yada< > {how} <00834
+>aher > we have dwelt <03427 +yashab > in the land <00776
+>erets > of Egypt <04714 +Mitsrayim > ; and how <00834 +>aher >
we came <05674 +<abar > through <07130 +qereb > the nations
<01471 +gowy > which <00834 +>aher > ye passed <05674 +<abar >
by ;
how DEU 031 027 For I know <03045 +yada< > thy rebellion <04805
+m@riy > , and thy stiff <07186 +qasheh > neck <06203 +<oreph > :
behold <02005 +hen > , while I am yet <05750 +<owd > alive
<02416 +chay > with you this day <03117 +yowm > , ye have been
<01961 +hayah > rebellious <04784 +marah > against <05973 +<im >
the LORD <03068 +Y@hovah > ; and {how} <00637 +>aph > much
<07227 +rab > more after <00310 +>achar > my death <04194
+maveth > ?
How DEU 032 030 {How} <00349 +>eyk > should one <00259 +>echad >
chase <07291 +radaph > a thousand <00505 +>eleph > , and two
<08147 +sh@nayim > put ten <07233 +r@babah > thousand <00505
+>eleph > to flight <05127 +nuwc > , except their Rock <06697
+tsuwr > had sold <04376 +makar > them , and the LORD <03068
+Y@hovah > had shut <05462 +cagar > them up ?
how JOS 002 010 For we have heard <08085 +shama< > {how} <00834
+>aher > the LORD <03068 +Y@hovah > dried <03001 +yabesh > up
the water <04325 +mayim > of the Red <05488 +cuwph > sea <03220
+yam > for you , when ye came <03318 +yatsa> > out of Egypt
<04714 +Mitsrayim > ; and what <00834 +>aher > ye did <06213
+<asah > unto the two <08147 +sh@nayim > kings <04428 +melek >
of the Amorites <00567 +>Emoriy > , that [ were ] on the other
<05676 +<eber > side <05676 +<eber > Jordan <03383 +Yarden > ,
Sihon <05511 +Ciychown > and Og <05747 +<Owg > , whom ye utterly
destroyed <02763 +charam > .
how JOS 009 007 And the men <00376 +>iysh > of Israel <03478
+Yisra>el > said <00559 +>amar > unto the Hivites <02340
+Chivviy > , Peradventure <00194 +>uwlay > ye dwell <03427
+yashab > among <07130 +qereb > us ; and {how} <00349 +>eyk >
shall we make <03772 +karath > a league <01285 +b@riyth > with
you ?
how JOS 009 024 And they answered <06030 +<anah > Joshua <03091
+Y@howshuwa< > , and said <00559 +>amar > , Because <03588 +kiy
> it was certainly told <05046 +nagad > thy servants <05650
+<ebed > , {how} that the LORD <03068 +Y@hovah > thy God <00430
+>elohiym > commanded <06680 +tsavah > his servant <05650 +<ebed
> Moses <04872 +Mosheh > to give <05414 +nathan > you all <03605
+kol > the land <00776 +>erets > , and to destroy <08045 +shamad
> all <03605 +kol > the inhabitants <03427 +yashab > of the land
<00776 +>erets > from before <06440 +paniym > you , therefore we
were sore <03966 +m@<od > afraid <03372 +yare> > of our lives
<05315 +nephesh > because <06440 +paniym > of you , and have
done <06213 +<asah > this <02088 +zeh > thing <01697 +dabar > .
how JOS 010 001 . Now it came <01961 +hayah > to pass , when
<03588 +kiy > Adonizedek <00139 +>Adoniy - Tsedeq > king <04428
+melek > of Jerusalem <03389 +Y@ruwshalaim > had heard <08085
+shama< > how <03588 +kiy > Joshua <03091 +Y@howshuwa< > had
taken <03920 +lakad > Ai <05857 +<Ay > , and had <01961 +hayah >
utterly destroyed <02763 +charam > it ; as he had <01961 +hayah
> done <06213 +<asah > to Jericho <03405 +Y@riychow > and her
king <04428 +melek > , so <03651 +ken > he had <01961 +hayah >
done <06213 +<asah > to Ai <05857 +<Ay > and her king <04428
+melek > ; and {how} <03588 +kiy > the inhabitants <03427
+yashab > of Gibeon <01391 +Gib<own > had <01961 +hayah > made
peace <07999 +shalam > with Israel <03478 +Yisra>el > , and were
among <07130 +qereb > them ;
how JOS 010 001 . Now it came <01961 +hayah > to pass , when
<03588 +kiy > Adonizedek <00139 +>Adoniy - Tsedeq > king <04428
+melek > of Jerusalem <03389 +Y@ruwshalaim > had heard <08085
+shama< > {how} <03588 +kiy > Joshua <03091 +Y@howshuwa< > had
taken <03920 +lakad > Ai <05857 +<Ay > , and had <01961 +hayah >
utterly destroyed <02763 +charam > it ; as he had <01961 +hayah
> done <06213 +<asah > to Jericho <03405 +Y@riychow > and her
king <04428 +melek > , so <03651 +ken > he had <01961 +hayah >
done <06213 +<asah > to Ai <05857 +<Ay > and her king <04428
+melek > ; and how <03588 +kiy > the inhabitants <03427 +yashab
> of Gibeon <01391 +Gib<own > had <01961 +hayah > made peace
<07999 +shalam > with Israel <03478 +Yisra>el > , and were among
<07130 +qereb > them ;
how JOS 014 012 Now <06258 +<attah > therefore give <05414
+nathan > me this <02088 +zeh > mountain <02022 +har > , whereof
<00834 +>aher > the LORD <03068 +Y@hovah > spake <01696 +dabar >
in that day <03117 +yowm > ; for thou heardest <08085 +shama< >
in that day <03117 +yowm > {how} <03588 +kiy > the Anakims
<06062 +<Anaqiy > [ were ] there <08033 +sham > , and [ that ]
the cities <05892 +<iyr > [ were ] great <01419 +gadowl > [ and
] fenced <01219 +batsar > : if <00194 +>uwlay > so be the LORD
<03068 +Y@hovah > [ will be ] with me , then I shall be able to
drive <03423 +yarash > them out , as the LORD <03068 +Y@hovah >
said <01696 +dabar > .
How JOS 018 003 And Joshua <03091 +Y@howshuwa< > said <00559
+>amar > unto the children <01121 +ben > of Israel <03478
+Yisra>el > , {How} <05704 +<ad > long <05704 +<ad > [ are ] ye
slack <07503 +raphah > to go <00935 +bow> > to possess <03423
+yarash > the land <00776 +>erets > , which <00834 +>aher > the
LORD <03068 +Y@hovah > God <00430 +>elohiym > of your fathers
<1> hath given <05414 +nathan > you ?
how JUDG 013 012 And Manoah <04495 +Manowach > said <00559
+>amar > , Now <06258 +<attah > let thy words <01697 +dabar >
come <00935 +bow> > to pass <00935 +bow> > . How <04100 +mah >
shall we order <04941 +mishpat > the child <05288 +na<ar > , and
[ {how} ] shall we do <04640 +Ma<say > unto him ?
How JUDG 013 012 And Manoah <04495 +Manowach > said <00559
+>amar > , Now <06258 +<attah > let thy words <01697 +dabar >
come <00935 +bow> > to pass <00935 +bow> > . {How} <04100 +mah >
shall we order <04941 +mishpat > the child <05288 +na<ar > , and
[ how ] shall we do <04640 +Ma<say > unto him ?
How JUDG 016 015 And she said <00559 +>amar > unto him , {How}
<00349 +>eyk > canst thou say <00559 +>amar > , I love <00157
+>ahab > thee , when thine heart <03820 +leb > [ is ] not with
me ? thou hast mocked <02048 +hathal > me these <02088 +zeh >
three <07969 +shalowsh > times <06471 +pa<am > , and hast not
told <05046 +nagad > me wherein <04100 +mah > thy great <01419
+gadowl > strength <03581 +koach > [ lieth ] .
how JUDG 018 007 . Then the five <02568 +chamesh > men <00582
+>enowsh > departed <03212 +yalak > , and came <00935 +bow> > to
Laish <03919 +Layish > , and saw <07200 +ra>ah > the people
<05971 +<am > that [ were ] therein <07130 +qereb > , {how} they
dwelt <03427 +yashab > careless <00983 +betach > , after the
manner <04941 +mishpat > of the Zidonians <06722 +Tsiydoniy > ,
quiet <08252 +shaqat > and secure <00982 +batach > ; and [ there
was ] no <00369 +>ayin > magistrate in the land <00776 +>erets >
, that might put <03637 +kalam > [ them ] to shame <03637 +kalam
> in [ any ] thing <01697 +dabar > ; and they [ were ] far
<07350 +rachowq > from the Zidonians <06722 +Tsiydoniy > , and
had no <00369 +>ayin > business <01697 +dabar > with [ any ] man
<00120 +>adam > .
how JUDG 020 003 ( Now the children <01121 +ben > of Benjamin
<01144 +Binyamiyn > heard <08085 +shama< > that the children
<01121 +ben > of Israel <03478 +Yisra>el > were gone <05927
+<alah > up to Mizpeh <04709 +Mitspah > . ) Then said <00559
+>amar > the children <01121 +ben > of Israel <03478 +Yisra>el >
, Tell <01696 +dabar > [ us ] , {how} <00349 +>eyk > was this
<02063 +zo>th > wickedness <07451 +ra< > ?
How JUDG 021 007 {How} <04100 +mah > shall we do <06213 +<asah >
for wives <00802 +>ishshah > for them that remain <03498 +yathar
> , seeing <07200 +ra>ah > we have sworn <07650 +shaba< > by the
LORD <03068 +Y@hovah > that we will not give <05414 +nathan >
them of our daughters <01121 +ben > to wives <00802 +>ishshah > ?
How JUDG 021 016 . Then the elders <02205 +zaqen > of the
congregation <05712 +<edah > said <00559 +>amar > , {How} <04100
+mah > shall we do <06213 +<asah > for wives <00802 +>ishshah >
for them that remain <03498 +yathar > , seeing <03588 +kiy > the
women <00802 +>ishshah > are destroyed <08045 +shamad > out of
Benjamin <01144 +Binyamiyn > ?
how RUT 001 006 . Then she arose <06965 +quwm > with her
daughters <03618 +kallah > in law <03618 +kallah > , that she
might return <07725 +shuwb > from the country <07704 +sadeh > of
Moab <04124 +Mow>ab > : for she had heard <08085 +shama< > in
the country <07704 +sadeh > of Moab <04124 +Mow>ab > {how} that
the LORD <03068 +Y@hovah > had visited <06485 +paqad > his
people <05971 +<am > in giving <05414 +nathan > them bread
<03899 +lechem > .
how RUT 002 011 And Boaz <01162 +Bo<az > answered <06030 +<anah
> and said <00559 +>amar > unto her , It hath fully <05046
+nagad > been shewed <05046 +nagad > me , all <03605 +kol > that
thou hast done <06213 +<asah > unto thy mother <02545 +chamowth
> in law <02545 +chamowth > since <00310 +>achar > the death
<04194 +maveth > of thine husband <00376 +>iysh > : and [ {how}
] thou hast left <05800 +<azab > thy father <1> and thy mother
<00517 +>em > , and the land <00776 +>erets > of thy nativity
<04138 +mowledeth > , and art come <01980 +halak > unto a people
<05971 +<am > which <00834 +>aher > thou knewest <03045 +yada< >
not heretofore <08543 +t@mowl > .
how RUT 003 018 Then said <00559 +>amar > she , Sit <03427
+yashab > still , my daughter <01323 +bath > , until thou know
<03045 +yada< > {how} <05704 +<ad > the matter <01697 +dabar >
will fall <05307 +naphal > : for the man <00376 +>iysh > will
not be in rest <08252 +shaqat > , until he have finished <03615
+kalah > the thing <01697 +dabar > this day <03117 +yowm > .
How 1SA 001 014 And Eli <05941 +<Eliy > said <00559 +>amar >
unto her , {How} <05704 +<ad > long <03117 +yowm > wilt thou be
drunken <07937 +shakar > ? put <05493 +cuwr > away <05493 +cuwr
> thy wine <03196 +yayin > from thee .
how 1SA 002 022 Now Eli <05941 +<Eliy > was very <03966 +m@<od >
old <02204 +zaqen > , and heard <08085 +shama< > all <03605 +kol
> that his sons <01121 +ben > did <06213 +<asah > unto all
<03605 +kol > Israel <03478 +Yisra>el > ; and {how} <00434
+>eluwl > they lay <07901 +shakab > with the women <00802
+>ishshah > that assembled <06633 +tsaba> > [ at ] the door
<06607 +pethach > of the tabernacle <00168 +>ohel > of the
congregation <04150 +mow<ed > .
How 1SA 010 027 But the children <01121 +ben > of Belial <01100
+b@liya<al > said <00559 +>amar > , {How} <04100 +mah > shall
this <02088 +zeh > man save <03467 +yasha< > us ? And they
despised <00959 +bazah > him , and brought <00935 +bow> > him no
<03808 +lo> > presents <04503 +minchah > . But he held <02790
+charash > his peace <02790 +charash > .
how 1SA 012 024 Only <00389 +>ak > fear <03372 +yare> > the LORD
<03068 +Y@hovah > , and serve <05647 +<abad > him in truth
<00571 +>emeth > with all <03605 +kol > your heart <03824 +lebab
> : for consider <07200 +ra>ah > {how} <00834 +>aher > great
<01431 +gadal > [ things ] he hath done for you .
how 1SA 014 029 Then said <00559 +>amar > Jonathan <03129
+Yownathan > , My father <1> hathtroubled <05916 +<akar > the
land <00776 +>erets > : see <07200 +ra>ah > , I pray <04994 +na>
> you , {how} <03588 +kiy > mine eyes <05869 +<ayin > have been
enlightened <00215 +>owr > , because <03588 +kiy > I tasted
<02938 +ta<am > a little <04592 +m@<at > of this <02088 +zeh >
honey <01706 +d@bash > .
How 1SA 014 030 {How} <00637 +>aph > much <00637 +>aph > more
<00637 +>aph > , if <03863 +luw> > haply <03863 +luw> > the
people <05971 +<am > had eaten <00398 +>akal > freely to day
<03117 +yowm > of the spoil <07998 +shalal > of their enemies
<00341 +>oyeb > which <00834 +>aher > they found <04672 +matsa>
> ? for had there not been now <06258 +<attah > a much greater
<07235 +rabah > slaughter <04347 +makkah > among the Philistines
<06430 +P@lishtiy > ?
how 1SA 015 002 Thus <03541 +koh > saith <00559 +>amar > the
LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > , I remember
<06485 +paqad > [ that ] which <00834 +>aher > Amalek <06002
+<Amaleq > did <06213 +<asah > to Israel <03478 +Yisra>el > ,
{how} <00834 +>aher > he laid <07760 +suwm > [ wait ] for him in
the way <01870 +derek > , when he came <05927 +<alah > up from
Egypt <04714 +Mitsrayim > .
How 1SA 016 001 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Samuel <08050 +Sh@muw>el > , {How} <05704 +<ad >
long <05704 +<ad > wilt thou mourn <56> for Saul <07586 +Sha>uwl
> , seeing I have rejected <03988 +ma>ac > him from reigning
<04427 +malak > over <05921 +<al > Israel <03478 +Yisra>el > ?
fill <04390 +male> > thine horn <07161 +qeren > with oil <08081
+shemen > , and go <03212 +yalak > , I will send <07971 +shalach
> thee to Jesse <03448 +Yishay > the Bethlehemite <01022 +Beyth
hal - Lachmiy > : for I have provided <07200 +ra>ah > me a king
<04428 +melek > among his sons <01121 +ben > .
How 1SA 016 002 And Samuel <08050 +Sh@muw>el > said <00559
+>amar > , {How} <00349 +>eyk > can I go <03212 +yalak > ? if
Saul <07586 +Sha>uwl > hear <08085 +shama< > [ it ] , he will
kill <02026 +harag > me . And the LORD <03068 +Y@hovah > said
<00559 +>amar > , Take <03947 +laqach > an heifer <05697 +<eglah
> with thee , and say <00559 +>amar > , I am come <00935 +bow> >
to sacrifice <02076 +zabach > to the LORD <03068 +Y@hovah > .
how 1SA 017 018 And carry <00935 +bow> > these <00428 +>el - leh
> ten <06235 +<eser > cheesesunto the captain <08269 +sar > of [
their ] thousand <00505 +>eleph > , and look <06485 +paqad >
{how} thy brethren <00251 +>ach > fare <07965 +shalowm > , and
take <03947 +laqach > their pledge <06161 +<arubbah > .
how 1SA 023 003 And David s <01732 +David > men <00582 +>enowsh
> said <00559 +>amar > unto him , Behold <02009 +hinneh > , we
be afraid <03373 +yare> > here <06311 +poh > in Judah <03063
+Y@huwdah > : {how} <00637 +>aph > much <00637 +>aph > more then
<03117 +yowm > if <03588 +kiy > we come <03212 +yalak > to
Keilah <07084 +Q@<iylah > against <00413 +>el > the armies
<04634 +ma<arakah > of the Philistines <06430 +P@lishtiy > ?
how 1SA 024 010 Behold <02009 +hinneh > , this day <03117 +yowm
> thine eyes <05869 +<ayin > have seen <07200 +ra>ah > {how}
<00834 +>aher > that the LORD <03068 +Y@hovah > had delivered
<05414 +nathan > thee to day <03117 +yowm > into mine hand
<03027 +yad > in the cave <04631 +m@<arah > : and [ some ] bade
<00559 +>amar > [ me ] kill <02026 +harag > thee : but [ mine
eye ] spared <02347 +chuwc > thee ; and I said <00559 +>amar > ,
I will not put <07971 +shalach > forth <07971 +shalach > mine
hand <03027 +yad > against my lord <00113 +>adown > ; for he [
is ] the LORD S <03068 +Y@hovah > anointed <04899 +mashiyach > .
how 1SA 024 018 And thou hast shewed <05046 +nagad > this day
<03117 +yowm > {how} that thou hast dealt <06213 +<asah > well
<02896 +towb > with me : forasmuch as when the LORD <03068
+Y@hovah > had delivered <05462 +cagar > me into thine hand
<03027 +yad > , thou killedst <02026 +harag > me not .
how 1SA 028 009 And the woman <00802 +>ishshah > said <00559
+>amar > unto him , Behold <02009 +hinneh > , thou knowest
<03045 +yada< > what Saul <07586 +Sha>uwl > hath done <06213
+<asah > , {how} he hath cut <03772 +karath > off those that
have familiar spirits <00178 +>owb > , and the wizards <03049
+yidd@<oniy > , out of the land <00776 +>erets > : wherefore
<04100 +mah > then layest thou a snare <05367 +naqash > for my
life <05315 +nephesh > , to cause me to die <04191 +muwth > ?
How 2SA 001 004 And David <01732 +David > said <00559 +>amar >
unto him , {How} <04100 +mah > went <01961 +hayah > the matter
<01697 +dabar > ? I pray <04994 +na> > thee , tell <05046 +nagad
> me . And he answered <00559 +>amar > , That the people <05971
+<am > are fled <05127 +nuwc > from the battle <04421 +milchamah
> , and many <07235 +rabah > of the people <05971 +<am > also
<01571 +gam > are fallen <05307 +naphal > and dead <04191 +muwth
> ; and Saul <07586 +Sha>uwl > and Jonathan <03083 +Y@hownathan
> his son <01121 +ben > are dead <04191 +muwth > also <01571
+gam > .
How 2SA 001 005 And David <01732 +David > said <00559 +>amar >
unto the young <05288 +na<ar > man that told <05046 +nagad > him
, {How} <00349 +>eyk > knowest <03045 +yada< > thou that Saul
<07586 +Sha>uwl > and Jonathan <03083 +Y@hownathan > his son
<01121 +ben > be dead <04191 +muwth > ?
How 2SA 001 014 And David <01732 +David > said <00559 +>amar >
unto him , {How} <00349 +>eyk > wast thou not afraid <03372
+yare> > to stretch <07971 +shalach > forth thine hand <03027
+yad > to destroy <07843 +shachath > the LORD S <03068 +Y@hovah
> anointed <04899 +mashiyach > ?
how 2SA 001 019 The beauty <06643 +ts@biy > of Israel <03478
+Yisra>el > is slain <02491 +chalal > upon thy high <01116
+bamah > places : {how} <00349 +>eyk > are the mighty <01368
+gibbowr > fallen <05307 +naphal > !
How 2SA 001 025 {How} <00349 +>eyk > are the mighty <01368
+gibbowr > fallen <05307 +naphal > in the midst <08432 +tavek >
of the battle <04421 +milchamah > ! O Jonathan <03083
+Y@hownathan > , [ thou wast ] slain <02491 +chalal > in thine
high <01116 +bamah > places .
How 2SA 001 027 {How} <00349 +>eyk > are the mighty <01368
+gibbowr > fallen <05307 +naphal > , and the weapons <03627
+k@liy > of war <04421 +milchamah > perished <6> !
how 2SA 002 022 And Abner <74> said <00559 +>amar > again to
Asahel <06214 +<Asah>el > , Turn <05493 +cuwr > thee aside from
following <00310 +>achar > me : wherefore <04100 +mah > should I
smite <05221 +nakah > thee to the ground <00776 +>erets > ?
{how} <00349 +>eyk > then should I hold <05375 +nasa> > up my
face <06440 +paniym > to Joab <03097 +Yow>ab > thy brother
<00251 +>ach > ?
how 2SA 002 026 Then Abner <74> called <07121 +qara> > to Joab
<03097 +Yow>ab > , and said <00559 +>amar > , Shall the sword
<02719 +chereb > devour <00398 +>akal > for ever <05331 +netsach
> ? knowest <03045 +yada< > thou not that it will be bitterness
<04751 +mar > in the latter <00314 +>acharown > end ? {how}
<05704 +<ad > long <05704 +<ad > shall it be then , ere <03808
+lo> > thou bid <00559 +>amar > the people <05971 +<am > return
<07725 +shuwb > from following <00310 +>achar > their brethren
<00251 +>ach > ?
How 2SA 004 011 {How} <00637 +>aph > much <00637 +>aph > more ,
when <03588 +kiy > wicked <07563 +rasha< > men <00582 +>enowsh >
have slain <02026 +harag > a righteous <06662 +tsaddiyq > person
<00376 +>iysh > in his own house <01004 +bayith > upon his bed
<04904 +mishkab > ? shall I not therefore now <06258 +<attah >
require <01245 +baqash > his blood <01818 +dam > of your hand
<03027 +yad > , and take <01197 +ba<ar > you away from the earth
<00776 +>erets > ?
How 2SA 006 009 And David <01732 +David > was afraid <03372
+yare> > of the LORD <03068 +Y@hovah > that day <03117 +yowm > ,
and said <00559 +>amar > , {How} shall the ark <00727 +>arown >
of the LORD <03068 +Y@hovah > come <00935 +bow> > to me ?
How 2SA 006 020 . Then David <01732 +David > returned <07725
+shuwb > to bless <01288 +barak > his household <01004 +bayith >
. And Michal <04324 +Miykal > the daughter <01323 +bath > of
Saul <07586 +Sha>uwl > came <03318 +yatsa> > out to meet <07125
+qir>ah > David <01732 +David > , and said <00559 +>amar > ,
{How} <04100 +mah > glorious <03513 +kabad > was the king <04428
+melek > of Israel <03478 +Yisra>el > to day , who <00834 +>aher
> uncovered <01540 +galah > himself to day <03117 +yowm > in the
eyes <05869 +<ayin > of the handmaids <00519 +>amah > of his
servants <05650 +<ebed > , as one <00259 +>echad > of the vain
<07386 +reyq > fellows shamelessly <01540 +galah > uncovereth
<01540 +galah > himself !
how 2SA 011 007 And when Uriah <00223 +>Uwriyah > was come
<00935 +bow> > unto him , David <01732 +David > demanded <07592
+sha>al > [ of him ] how Joab <03097 +Yow>ab > did <07965
+shalowm > , and how the people <05971 +<am > did <07965
+shalowm > , and {how} the war <04421 +milchamah > prospered
<07965 +shalowm > .
how 2SA 011 007 And when Uriah <00223 +>Uwriyah > was come
<00935 +bow> > unto him , David <01732 +David > demanded <07592
+sha>al > [ of him ] how Joab <03097 +Yow>ab > did <07965
+shalowm > , and {how} the people <05971 +<am > did <07965
+shalowm > , and how the war <04421 +milchamah > prospered
<07965 +shalowm > .
how 2SA 011 007 And when Uriah <00223 +>Uwriyah > was come
<00935 +bow> > unto him , David <01732 +David > demanded <07592
+sha>al > [ of him ] {how} Joab <03097 +Yow>ab > did <07965
+shalowm > , and how the people <05971 +<am > did <07965
+shalowm > , and how the war <04421 +milchamah > prospered
<07965 +shalowm > .
how 2SA 012 018 And it came <01961 +hayah > to pass on the
seventh <07637 +sh@biy<iy > day <03117 +yowm > , that the child
<03206 +yeled > died <04191 +muwth > . And the servants <05650
+<ebed > of David <01732 +David > feared <03372 +yare> > to tell
<05046 +nagad > him that the child <03206 +yeled > was dead
<04191 +muwth > : for they said <00559 +>amar > , Behold <02009
+hinneh > , while the child <03206 +yeled > was yet alive <02416
+chay > , we spake <01696 +dabar > unto him , and he would not
hearken <08085 +shama< > unto our voice <06963 +qowl > : {how}
<00349 +>eyk > will he then vex himself , if we tell <00559
+>amar > him that the child <03206 +yeled > is dead <04191
+muwth > ?
how 2SA 016 011 And David <01732 +David > said <00559 +>amar >
to Abishai <52> , and to all <03605 +kol > his servants <05650
+<ebed > , Behold <02009 +hinneh > , my son <01121 +ben > ,
which <00834 +>aher > came <03318 +yatsa> > forth <03318 +yatsa>
> of my bowels <04578 +me<ah > , seeketh <01245 +baqash > my
life <05315 +nephesh > : {how} <00637 +>aph > much <00637 +>aph
> more now <06258 +<attah > [ may this ] Benjamite <01145 +Ben -
y@miyniy > [ do it ] ? let <03240 +yanach > him alone , and let
<03240 +yanach > him curse <07043 +qalal > ; for the LORD <03068
+Y@hovah > hath bidden <00559 +>amar > him .
how 2SA 018 019 . Then said <00559 +>amar > Ahimaaz <00290
+>Achiyma<ats > the son <01121 +ben > of Zadok <06659 +Tsadowq >
, Let me now <04994 +na> > run <07323 +ruwts > , and bear <01319
+basar > the king <04428 +melek > tidings <01319 +basar > ,
{how} that the LORD <03068 +Y@hovah > hath avenged <08199
+shaphat > him of his enemies <00341 +>oyeb > .
how 2SA 019 002 And the victory <08668 +t@shuw<ah > that day
<03117 +yowm > was [ turned ] into mourning <60> unto all <03605
+kol > the people <05971 +<am > : for the people <05971 +<am >
heard <08085 +shama< > say <00559 +>amar > that day <03117 +yowm
> {how} the king <04428 +melek > was grieved <06087 +<atsab >
for his son <01121 +ben > .
How 2SA 019 034 And Barzillai <01271 +Barzillay > said <00559
+>amar > unto the king <04428 +melek > , {How} <04100 +mah >
long <03117 +yowm > have I to live <02416 +chay > , that I
should go <05927 +<alah > up with the king <04428 +melek > unto
Jerusalem <03389 +Y@ruwshalaim > ?
how 2SA 024 003 And Joab <03097 +Yow>ab > said <00559 +>amar >
unto the king <04428 +melek > , Now the LORD <03068 +Y@hovah >
thy God <00430 +>elohiym > add <03254 +yacaph > unto the people
<05971 +<am > , {how} many soever they be , an hundredfold , and
that the eyes <05869 +<ayin > of my lord <00113 +>adown > the
king <04428 +melek > may see <07200 +ra>ah > [ it ] : but why
<04100 +mah > doth my lord <00113 +>adown > the king <04428
+melek > delight <02654 +chaphets > in this <02088 +zeh > thing
<01697 +dabar > ?
how 1KI 003 007 And now <06258 +<attah > , O LORD <03068
+Y@hovah > my God <00430 +>elohiym > , thou hast made thy
servant <05650 +<ebed > king <04427 +malak > instead <08478
+tachath > of David <01732 +David > my father <1> : and I [ am
but ] a little <06996 +qatan > child <05288 +na<ar > : I know
<03045 +yada< > not [ {how} ] to go <03318 +yatsa> > out or come
<00935 +bow> > in .
how 1KI 005 003 Thou knowest <03045 +yada< > {how} that David
<01732 +David > my father <1> could <03201 +yakol > not build
<01129 +banah > an house <01004 +bayith > unto the name <08034
+shem > of the LORD <03068 +Y@hovah > his God <00430 +>elohiym >
for the wars <04421 +milchamah > which <00834 +>aher > were
about <05437 +cabab > him on every <05437 +cabab > side , until
<05704 +<ad > the LORD <03068 +Y@hovah > put <05414 +nathan >
them under <08478 +tachath > the soles <03709 +kaph > of his
feet <07272 +regel > .
how 1KI 008 027 But will God <00430 +>elohiym > indeed <00552
+>umnam > dwell <03427 +yashab > on <05921 +<al > the earth
<00776 +>erets > ? behold <02009 +hinneh > , the heaven <08064
+shamayim > and heaven <08064 +shamayim > of heavens <08064
+shamayim > cannot <03808 +lo> > contain <03557 +kuwl > thee ;
{how} <00637 +>aph > much <00637 +>aph > less this <02088 +zeh >
house <01004 +bayith > that I have builded <01129 +banah > ?
How 1KI 012 006 And king <04428 +melek > Rehoboam <07346
+R@chab<am > consulted <03289 +ya<ats > with the old <02205
+zaqen > men , that stood <05975 +<amad > before Solomon <08010
+Sh@lomoh > his father <1> while he yet lived <02416 +chay > ,
and said <00559 +>amar > , {How} <00349 +>eyk > do ye advise
<03289 +ya<ats > that I may answer <01697 +dabar > this <02088
+zeh > people <05971 +<am > ?
how 1KI 014 019 And the rest <03499 +yether > of the acts <01697
+dabar > of Jeroboam <03379 +Yarob<am > , how <00834 +>aher > he
warred <03898 +lacham > , and {how} <00834 +>aher > he reigned
<04427 +malak > , behold <02009 +hinneh > , they [ are ] written
<03789 +kathab > in the book <05612 +cepher > of the chronicles
<01697 +dabar > of the kings <04428 +melek > of Israel <03478
+Yisra>el > .
how 1KI 014 019 And the rest <03499 +yether > of the acts <01697
+dabar > of Jeroboam <03379 +Yarob<am > , {how} <00834 +>aher >
he warred <03898 +lacham > , and how <00834 +>aher > he reigned
<04427 +malak > , behold <02009 +hinneh > , they [ are ] written
<03789 +kathab > in the book <05612 +cepher > of the chronicles
<01697 +dabar > of the kings <04428 +melek > of Israel <03478
+Yisra>el > .
how 1KI 018 013 Was it not told <05046 +nagad > my lord <00113
+>adown > what I did <06213 +<asah > when Jezebel <00348
+>Iyzebel > slew <02026 +harag > the prophets <05030 +nabiy> >
of the LORD <03068 +Y@hovah > , {how} I hid <2244> an hundred
<03967 +me>ah > men <00376 +>iysh > of the LORD S <03068
+Y@hovah > prophets <05030 +nabiy> > by fifty <02572
+chamishshiym > in a cave <04631 +m@<arah > , and fed <03557
+kuwl > them with bread <03899 +lechem > and water <04325 +mayim
> ?
How 1KI 018 021 . And Elijah <00452 +>Eliyah > came <05066
+nagash > unto all <03605 +kol > the people <05971 +<am > , and
said <00559 +>amar > , {How} <05704 +<ad > long <05704 +<ad >
halt <06452 +pacach > ye between <05921 +<al > two <08147
+sh@nayim > opinions <05587 +ca<iph > ? if <00518 +>im > the
LORD <03068 +Y@hovah > [ be ] God <00430 +>elohiym > , follow
him : but if <00518 +>im > Baal <01168 +Ba<al > , [ then ]
follow him . And the people <05971 +<am > answered <06030 +<anah
> him not a word <01697 +dabar > .
how 1KI 019 001 . And Ahab <00256 +>Ach>ab > told <05046 +nagad
> Jezebel <00348 +>Iyzebel > all <03605 +kol > that Elijah
<00452 +>Eliyah > had done <06213 +<asah > , and withal {how}
<00834 +>aher > he had slain <02026 +harag > all <03605 +kol >
the prophets <05030 +nabiy> > with the sword <02719 +chereb > .
how 1KI 020 007 Then the king <04428 +melek > of Israel <03478
+Yisra>el > called <07121 +qara> > all <03605 +kol > the elders
<02205 +zaqen > of the land <00776 +>erets > , and said <00559
+>amar > , Mark <03045 +yada< > , I pray <04994 +na> > you , and
see <07200 +ra>ah > {how} <03588 +kiy > this <02088 +zeh > [ man
] seeketh <01245 +baqash > mischief <07451 +ra< > : for he sent
<07971 +shalach > unto me for my wives <00802 +>ishshah > , and
for my children <01121 +ben > , and for my silver <03701 +keceph
> , and for my gold <02091 +zahab > ; and I denied <04513 +mana<
> him not .
how 1KI 021 029 Seest <07200 +ra>ah > thou {how} <03588 +kiy >
Ahab <00256 +>Ach>ab > humbleth<03665 +kana< > himself before
<06440 +paniym > me ? because <03588 +kiy > he humbleth <03665
+kana< > himself before <06440 +paniym > me , I will not bring
<00935 +bow> > the evil <07451 +ra< > in his days <03117 +yowm >
: [ but ] in his son s <01121 +ben > days <03117 +yowm > will I
bring <00935 +bow> > the evil <07451 +ra< > upon his house
<01004 +bayith > .
How 1KI 022 016 And the king <04428 +melek > said <00559 +>amar
> unto him , {How} <05704 +<ad > many times <06471 +pa<am >
shall I adjure <07650 +shaba< > thee that thou tell <01696
+dabar > me nothing <03808 +lo> > but [ that which is ] true
<00571 +>emeth > in the name <08034 +shem > of the LORD <03068
+Y@hovah > ?
how 1KI 022 045 Now the rest <03499 +yether > of the acts <01697
+dabar > of Jehoshaphat <03092 +Y@howshaphat > , and his might
<01369 +g@buwrah > that he shewed <06213 +<asah > , and {how}
<00834 +>aher > he warred <03898 +lacham > , [ are ] they not
written <03789 +kathab > in the book <05612 +cepher > of the
chronicles <01697 +dabar > of the kings <04428 +melek > of Judah
<03063 +Y@huwdah > ?
how 2KI 005 007 And it came <01961 +hayah > to pass , when the
king <04428 +melek > of Israel <03478 +Yisra>el > had read
<07121 +qara> > the letter <05612 +cepher > , that he rent
<07167 +qara< > his clothes <00899 +beged > , and said <00559
+>amar > , [ Am ] I God <00430 +>elohiym > , to kill <04191
+muwth > and to make alive <02421 +chayah > , that this <02088
+zeh > man doth send <07971 +shalach > unto me to recover <00622
+>acaph > a man <00376 +>iysh > of his leprosy <06883 +tsara<ath
> ? wherefore consider <03045 +yada< > , I pray <04994 +na> >
you , and see <07200 +ra>ah > {how} <03588 +kiy > he seeketh
<00579 +>anah > a quarrel <00579 +>anah > against me .
how 2KI 005 013 And his servants <05650 +<ebed > came <05066
+nagash > near <05066 +nagash > , and spake <01696 +dabar > unto
him , and said <00559 +>amar > , My father <1> , [ if ] the
prophet <05030 +nabiy> > had bid <01696 +dabar > thee [ do some
] great <01419 +gadowl > thing <01697 +dabar > , wouldest thou
not have done <06213 +<asah > [ it ] ? {how} <00637 +>aph > much
rather then , when <03588 +kiy > he saith <00559 +>amar > to
thee , Wash <07364 +rachats > , and be clean <02891 +taher > ?
how 2KI 006 015 And when the servant <08334 +sharath > of the
man <00376 +>iysh > of God <00430 +>elohiym > was risen <06965
+quwm > early <07925 +shakam > , and gone <03318 +yatsa> > forth
<03318 +yatsa> > , behold <02009 +hinneh > , an host <02428
+chayil > compassed <05437 +cabab > the city <05892 +<iyr > both
with horses <05483 +cuwc > and chariots <07393 +rekeb > . And
his servant <05288 +na<ar > said <00559 +>amar > unto him , Alas
<00160 +>ahabah > , my master <00113 +>adown > ! {how} <00349
+>eyk > shall we do <06213 +<asah > ?
how 2KI 006 032 But Elisha <00477 +>Eliysha< > sat <03427
+yashab > in his house <01004 +bayith > , and the elders <02205
+zaqen > sat <03427 +yashab > with him ; and [ the king ] sent
<07971 +shalach > a man <00376 +>iysh > from before <06440
+paniym > him : but ere <02962 +terem > the messenger <04397
+mal>ak > came <00935 +bow> > to him , he said <00559 +>amar >
to the elders <02205 +zaqen > , See <07200 +ra>ah > ye {how}
<03588 +kiy > this son <01121 +ben > of a murderer <07523
+ratsach > hath sent <07971 +shalach > to take <05493 +cuwr >
away mine head <07218 +ro>sh > ? look <07200 +ra>ah > , when the
messenger <04397 +mal>ak > cometh <00935 +bow> > , shut <05462
+cagar > the door <01817 +deleth > , and hold <03905 +lachats >
him fast at the door <01817 +deleth > : [ is ] not the sound
<06963 +qowl > of his master s <00113 +>adown > feet <07272
+regel > behind <00310 +>achar > him ?
how 2KI 008 005 And it came <01961 +hayah > to pass , as he was
telling <05608 +caphar > the king <04428 +melek > {how} <00834
+>aher > he had restored <02421 +chayah > a dead <04191 +muwth >
body to life <02421 +chayah > , that , behold <02009 +hinneh > ,
the woman <00802 +>ishshah > , whose <00834 +>aher > son <01121
+ben > he had restored <02421 +chayah > to life <02421 +chayah >
, cried <06817 +tsa<aq > to the king <04428 +melek > for her
house <01004 +bayith > and for her land <07704 +sadeh > . And
Gehazi <01522 +Geychaziy > said <00559 +>amar > , My lord <00113
+>adown > , O king <04428 +melek > , this <02063 +zo>th > [ is ]
the woman <00802 +>ishshah > , and this <02088 +zeh > [ is ] her
son <01121 +ben > , whom <00834 +>aher > Elisha <00477
+>Eliysha< > restored <02421 +chayah > to life <02421 +chayah > .
how 2KI 009 025 Then said <00559 +>amar > [ Jehu ] to Bidkar
<00920 +Bidqar > his captain <07991 +shaliysh > , Take <05375
+nasa> > up , [ and ] cast <07993 +shalak > him in the portion
<02513 +chelqah > of the field <07704 +sadeh > of Naboth <05022
+Nabowth > the Jezreelite <03158 +Yizr@<e>liy > : for remember
<02142 +zakar > {how} that , when I and thou rode <07392 +rakab
> together <06776 +tsemed > after <00310 +>achar > Ahab <00256
+>Ach>ab > his father <1> , the LORD <03068 +Y@hovah > laid
<05375 +nasa> > this <02088 +zeh > burden <04853 +massa> > upon
him ;
how 2KI 010 004 But they were exceedingly <03966 +m@<od > afraid
<03372 +yare> > , and said <00559 +>amar > , Behold <02009
+hinneh > , two <08147 +sh@nayim > kings <04428 +melek > stood
<05975 +<amad > not before <06440 +paniym > him : {how} <00349
+>eyk > then shall we stand <05975 +<amad > ?
how 2KI 014 015 . Now the rest <03499 +yether > of the acts
<01697 +dabar > of Jehoash <03060 +Y@how>ash > which <00834
+>aher > he did <06213 +<asah > , and his might <01369 +g@buwrah
> , and {how} <00834 +>aher > he fought <03898 +lacham > with
Amaziah <00558 +>Amatsyah > king <04428 +melek > of Judah <03063
+Y@huwdah > , [ are ] they not written <03789 +kathab > in the
book <05612 +cepher > of the chronicles <01697 +dabar > of the
kings <04428 +melek > of Israel <03478 +Yisra>el > ?
how 2KI 014 028 Now the rest <03499 +yether > of the acts <01697
+dabar > of Jeroboam <03379 +Yarob<am > , and all <03605 +kol >
that he did <06213 +<asah > , and his might <01369 +g@buwrah > ,
how <00834 +>aher > he warred <03898 +lacham > , and {how}
<00834 +>aher > he recovered <07725 +shuwb > Damascus <01834
+Dammeseq > , and Hamath <02574 +Chamath > , [ which belonged ]
to Judah <03063 +Y@huwdah > , for Israel <03478 +Yisra>el > ,
are they not written <03789 +kathab > in the book <05612 +cepher
> of the chronicles <01697 +dabar > of the kings <04428 +melek >
of Israel <03478 +Yisra>el > ?
how 2KI 014 028 Now the rest <03499 +yether > of the acts <01697
+dabar > of Jeroboam <03379 +Yarob<am > , and all <03605 +kol >
that he did <06213 +<asah > , and his might <01369 +g@buwrah > ,
{how} <00834 +>aher > he warred <03898 +lacham > , and how
<00834 +>aher > he recovered <07725 +shuwb > Damascus <01834
+Dammeseq > , and Hamath <02574 +Chamath > , [ which belonged ]
to Judah <03063 +Y@huwdah > , for Israel <03478 +Yisra>el > ,
are they not written <03789 +kathab > in the book <05612 +cepher
> of the chronicles <01697 +dabar > of the kings <04428 +melek >
of Israel <03478 +Yisra>el > ?
how 2KI 017 028 Then one <00259 +>echad > of the priests <03548
+kohen > whom <00834 +>aher > they had carried <01540 +galah >
away <01540 +galah > from Samaria <08111 +Shom@rown > came
<00935 +bow> > and dwelt <03427 +yashab > in Bethel <01008
+Beyth - >El > , and taught <03384 +yarah > them {how} <00349
+>eyk > they should fear <03372 +yare> > the LORD <03068
+Y@hovah > .
How 2KI 018 024 {How} <00349 +>eyk > then wilt thou turn <07725
+shuwb > away the face <06440 +paniym > of one <00259 +>echad >
captain <06346 +pechah > of the least <06996 +qatan > of my
master s <00113 +>adown > servants <05650 +<ebed > , and put thy
trust <00982 +batach > on <05921 +<al > Egypt <04714 +Mitsrayim
> for chariots <07393 +rekeb > and for horsemen <06571 +parash >
?
how 2KI 019 025 Hast thou not heard <08085 +shama< > long <07350
+rachowq > ago <07350 +rachowq > [ {how} ] I have done <06213
+<asah > it , [ and ] of ancient <06924 +qedem > times <03117
+yowm > that I have formed <03335 +yatsar > it ? now <06258
+<attah > have I brought <00935 +bow> > it to pass , that thou
shouldest be to lay waste <07582 +sha>ah > fenced <01219 +batsar
> cities <05892 +<iyr > [ into ] ruinous <05327 +natsah > heaps
<01530 +gal > .
how 2KI 020 003 I beseech <00577 +>anna> > thee , O LORD <03068
+Y@hovah > , remember <02142 +zakar > now <04994 +na> > {how}
<00834 +>aher > I have walked <01980 +halak > before <06440
+paniym > thee in truth <00571 +>emeth > and with a perfect
<08003 +shalem > heart <03824 +lebab > , and have done <06213
+<asah > [ that which is ] good <02896 +towb > in thy sight
<05869 +<ayin > . And Hezekiah <02396 +Chizqiyah > wept <01058
+bakah > sore <01419 +gadowl > .
how 2KI 020 020 And the rest <03499 +yether > of the acts <01697
+dabar > of Hezekiah <02396 +Chizqiyah > , and all <03605 +kol >
his might <01369 +g@buwrah > , and {how} <00834 +>aher > he made
<06213 +<asah > a pool <01295 +b@rekah > , and a conduit <08585
+t@<alah > , and brought <00935 +bow> > water <04325 +mayim >
into the city <05892 +<iyr > , [ are ] they not written <03789
+kathab > in the book <05612 +cepher > of the chronicles <01697
+dabar > of the kings <04428 +melek > of Judah <03063 +Y@huwdah
> ?
How 1CH 013 012 And David <01732 +David > was afraid <03372
+yare> > of God <00430 +>elohiym >that day <03117 +yowm > ,
saying <00559 +>amar > , {How} <01963 +heyk > shall I bring
<00935 +bow> > the ark <00727 +>arown > of God <00430 +>elohiym
> [ home ] to me ?
how 1CH 018 009 . Now when Tou <08583 +To<uw > king <04428
+melek > of Hamath <02574 +Chamath > heard <08085 +shama< >
{how} David <01732 +David > had smitten <05221 +nakah > all
<03605 +kol > the host <02428 +chayil > of Hadarezer <01928
+Hadar<ezer > king <04428 +melek > of Zobah <06678 +Tsowba> > ;
how 1CH 019 005 Then there went <03212 +yalak > [ certain ] ,
and told <05046 +nagad > David <01732 +David > {how} the men
<00582 +>enowsh > were served . And he sent <07971 +shalach > to
meet <07125 +qir>ah > them : for the men <00582 +>enowsh > were
greatly <03966 +m@<od > ashamed <03637 +kalam > . And the king
<04428 +melek > said <00559 +>amar > , Tarry <03427 +yashab > at
Jericho <03405 +Y@riychow > until <05704 +<ad > your beards
<02206 +zaqan > be grown <06779 +tsamach > , and [ then ] return
<07725 +shuwb > .
how 2CH 006 018 But will God <00430 +>elohiym > in very <00552
+>umnam > deed dwell <03427 +yashab > with men <00120 +>adam >
on <05921 +<al > the earth <00776 +>erets > ? behold <02009
+hinneh > , heaven <08064 +shamayim > and the heaven <08064
+shamayim > of heavens <08064 +shamayim > cannot <03808 +lo> >
contain <03557 +kuwl > thee ; {how} <00637 +>aph > much <00637
+>aph > less this <02088 +zeh > house <01004 +bayith > which
<00834 +>aher > I have built <01129 +banah > !
how 2CH 007 003 And when all <03605 +kol > the children <01121
+ben > of Israel <03478 +Yisra>el > saw <07200 +ra>ah > {how}
the fire <00784 +>esh > came <03381 +yarad > down <03381 +yarad
> , and the glory <03519 +kabowd > of the LORD <03068 +Y@hovah >
upon the house <01004 +bayith > , they bowed <03766 +kara< >
themselves with their faces <00639 +>aph > to the ground <00776
+>erets > upon the pavement <07531 +ritspah > , and worshipped
<07812 +shachah > , and praised <03034 +yadah > the LORD <03068
+Y@hovah > , [ saying ] , For [ he is ] good <02896 +towb > ;
for his mercy <02617 +checed > [ endureth ] for ever <05769
+<owlam > .
How 2CH 018 015 And the king <04428 +melek > said <00559 +>amar
> to him , {How} <05704 +<ad > many times <06471 +pa<am > shall
I adjure <07650 +shaba< > thee that thou say <00559 +>amar >
nothing <03808 +lo> > but the truth <00571 +>emeth > to me in
the name <08034 +shem > of the LORD <03068 +Y@hovah > ?
how 2CH 020 011 Behold <02009 +hinneh > , [ I say , {how} ]
they reward <01580 +gamal > us , to come <00935 +bow> > to cast
<01644 +garash > us out of thy possession <03425 +y@rushah > ,
which <00834 +>aher > thou hast given us to inherit <03423
+yarash > .
how 2CH 032 015 Now <06258 +<attah > therefore let not Hezekiah
<02396 +Chizqiyah > deceive <05377 +nasha> > you , nor <00408
+>al > persuade <05496 +cuwth > you on this <02063 +zo>th >
manner , neither <00408 +>al > yet believe <00539 +>aman > him :
for no <03808 +lo> > god <00433 +>elowahh > of any <03605 +kol >
nation <01471 +gowy > or kingdom <04467 +mamlakah > was able
<03201 +yakol > to deliver <05337 +natsal > his people <05971
+<am > out of mine hand <03027 +yad > , and out of the hand
<03027 +yad > of my fathers <1> : {how} <00637 +>aph > much less
shall your God <00430 +>elohiym > deliver <05337 +natsal > you
out of mine hand <03027 +yad > ?
how 2CH 033 019 His prayer also <03068 +Y@hovah > , and <01696
+dabar > [ {how} God <04519 +M@nashsheh > ] was intreated of him
<05971 +<am > , and all his sin , and <07181 +qashab > his
trespass , and the places wherein he built high places , and set
up groves and graven images , before he was humbled : behold ,
they [ are ] written among the sayings of the seers .
how EZR 007 022 Unto an hundred <03969 +ma>ah > talents <03604
+kikker > of silver <03702 +k@caph > , and to an hundred <03969
+ma>ah > measures <03734 +kor > of wheat <02591 +chinta> > , and
to an hundred <03969 +ma>ah > baths <01325 +bath > of wine
<02562 +chamar > , and to an hundred <03969 +ma>ah > baths
<01324 +bath > of oil <04887 +m@shach > , and salt <04416
+m@lach > without <03809 +la> > prescribing <03792 +k@thab > [
{how} much <07227 +rab > ] .
how NEH 002 006 And the king <04428 +melek > said <00559 +>amar
> unto me , ( the queen <07694 +shegal > also sitting <03427
+yashab > by him , ) For {how} <05704 +<ad > long <05704 +<ad >
shall thy journey <04109 +mahalak > be ? and when <04970 +mathay
> wilt thou return <07725 +shuwb > ? So it pleased <03190 +yatab
> the king <04428 +melek > to send <07971 +shalach > me ; and I
set <05414 +nathan > him a time <02165 +z@man > .
how NEH 002 017 Then said <00559 +>amar > I unto them , Ye see
<07200 +ra>ah > the distress <07451 +ra< > that we [ are ] in ,
{how} <00834 +>aher > Jerusalem <03389 +Y@ruwshalaim > [ lieth ]
waste <02720 +chareb > , and the gates <08179 +sha<ar > thereof
are burned <03341 +yatsath > with fire <00784 +>esh > : come
<03212 +yalak > , and let us build <01129 +banah > up the wall
<02346 +chowmah > of Jerusalem <03389 +Y@ruwshalaim > , that we
be no <03808 +lo> > more <05720 +<Adiyn > a reproach <02781
+cherpah > .
how EST 002 011 And Mordecai <04782 +Mord@kay > walked <01980
+halak > every day <03117 +yowm > before <06440 +paniym > the
court <02691 +chatser > of the women s <00802 +>ishshah > house
<01004 +bayith > , to know <03045 +yada< > {how} Esther <00635
+>Ecter > did <07965 +shalowm > , and what <04100 +mah > should
become <06213 +<asah > of her .
how EST 005 011 And Haman <02001 +Haman > told <05608 +caphar >
them of the glory <03519 +kabowd > of his riches <06239 +<osher
> , and the multitude <07230 +rob > of his children <01121 +ben
> , and all <03605 +kol > [ the things ] wherein <00834 +>aher >
the king <04428 +melek > had promoted <01431 +gadal > him , and
{how} <00834 +>aher > he had advanced <05375 +nasa> > him above
<05921 +<al > the princes <08269 +sar > and servants <05650
+<ebed > of the king <04428 +melek > .
how EST 008 006 For how <00346 +>ayeh > can <03201 +yakol > I
endure <03201 +yakol > to see <07200 +ra>ah > the evil <07451
+ra< > that shall come <04672 +matsa> > unto my people <05971
+<am > ? or {how} <00346 +>ayeh > can <03201 +yakol > I endure
<03201 +yakol > to see <07200 +ra>ah > the destruction <13> of
my kindred <04138 +mowledeth > ?
how EST 008 006 For {how} <00346 +>ayeh > can <03201 +yakol > I
endure <03201 +yakol > to see <07200 +ra>ah > the evil <07451
+ra< > that shall come <04672 +matsa> > unto my people <05971
+<am > ? or how <00346 +>ayeh > can <03201 +yakol > I endure
<03201 +yakol > to see <07200 +ra>ah > the destruction <13> of
my kindred <04138 +mowledeth > ?
How JOB 004 019 {How} <00637 +>aph > much <00637 +>aph > less [
in ] them that dwell <07931 +shakan > in houses <01004 +bayith >
of clay <02563 +chomer > , whose <00834 +>aher > foundation
<03247 +y@cowd > [ is ] in the dust <06083 +<aphar > , [ which
] are crushed <01792 +daka> > before <06440 +paniym > the moth
<06211 +<ash > ?
How JOB 006 025 {How} <04100 +mah > forcible <04834 +marats >
are right <03476 +yosher > words <00561 +>emer > ! but what
<04100 +mah > doth your arguing <03198 +yakach > reprove <03198
+yakach > ?
How JOB 007 019 {How} <05704 +<ad > long <04101 +mah > wilt thou
not depart <08159 +sha<ah > from me , nor <03808 +lo> > let me
alone <07503 +raphah > till <05704 +<ad > I swallow <01104
+bala< > down my spittle <07536 +roq > ?
how JOB 008 002 How <05704 +<ad > long <05704 +<ad > wilt thou
speak <04448 +malal > these <00428 +>el - leh > [ things ] ? and
[ {how} long shall ] the words <00561 +>emer > of thy mouth
<06310 +peh > [ be like ] a strong <03524 +kabbiyr > wind <07307
+ruwach > ?
How JOB 008 002 {How} <05704 +<ad > long <05704 +<ad > wilt thou
speak <04448 +malal > these <00428 +>el - leh > [ things ] ? and
[ how long shall ] the words <00561 +>emer > of thy mouth <06310
+peh > [ be like ] a strong <03524 +kabbiyr > wind <07307
+ruwach > ?
how JOB 009 002 I know <03045 +yada< > [ it is ] so <03651 +ken
> of a truth <00551 +>omnam > : but {how} <04100 +mah > should
man <00582 +>enowsh > be just <06663 +tsadaq > with God <00410
+>el > ?
How JOB 009 014 . {How} <00637 +>aph > much less shall I answer
<06030 +<anah > him , [ and ] choose <00977 +bachar > out my
words <01697 +dabar > [ to reason ] with him?
How JOB 013 023 . {How} <04100 +mah > many [ are ] mine
iniquities <05771 +<avon > and sins <02403 +chatta>ah > ? make
me to know <03045 +yada< > my transgression <06588 +pesha< > and
my sin <02403 +chatta>ah >.
How JOB 015 016 {How} <00637 +>aph > much more abominable <08581
+ta<ab > and filthy <00444 +>alach > [ is ] man <00376 +>iysh > ,
which drinketh <08354 +shathah > iniquity <05766 +<evel > like
water <04325 +mayim > ?
How JOB 018 002 {How} <05704 +<ad > long <05704 +<ad > [ will it
be ere ] ye make <07760 +suwm > an end <07078 +qenets > of words
<04405 +millah > ? mark <00995 +biyn > , and afterwards <00310
+>achar > we will speak <01696 +dabar > .
How JOB 019 002 {How} <05704 +<ad > long <05704 +<ad > will ye
vex <03013 +yagah > my soul <05315 +nephesh > , and break <01792
+daka> > me in pieces with words <04405 +millah > ?
how JOB 021 017 . How <04100 +mah > oft is the candle <05216
+niyr > of the wicked <07563 +rasha< > put <01846 +da<ak > out !
and [ {how} oft ] cometh <00935 +bow> > their destruction <00343
+>eyd > upon them ! [ God ] distributeth <02505 +chalaq >
sorrows <02256 +chebel > in his anger <00639 +>aph > .
How JOB 021 017 . {How} <04100 +mah > oft is the candle <05216
+niyr > of the wicked <07563 +rasha< > put <01846 +da<ak > out !
and [ how oft ] cometh <00935 +bow> > their destruction <00343
+>eyd > upon them ! [ God ] distributeth <02505 +chalaq >
sorrows <02256 +chebel > in his anger <00639 +>aph >.
How JOB 021 034 {How} <00349 +>eyk > then comfort <05162 +nacham
> ye me in vain <01892 +hebel > , seeing in your answers <08666
+t@shuwbah > there remaineth <07604 +sha>ar > falsehood <04604
+ma<al > ?
how JOB 022 012 [ Is ] not God <00433 +>elowahh > in the height
<01363 +gobahh > of heaven <08064 +shamayim > ? and behold
<07200 +ra>ah > the height <07218 +ro>sh > of the stars <03556
+kowkab > , {how} <03588 +kiy > high <07311 +ruwm > they are !
How JOB 022 013 And thou sayest <00559 +>amar > , {How} <04100
+mah > doth God <00410 +>el > know <03045 +yada< > ? can he
judge <08199 +shaphat > through the dark <06205 +<araphel >
cloud <06205 +<araphel > ?
how JOB 025 004 How <04100 +mah > then can man <00582 +>enowsh >
be justified <06663 +tsadaq > with God <00410 +>el > ? or {how}
<04100 +mah > can he be clean <02135 +zakah > [ that is ] born
<03205 +yalad > of a woman <00802 +>ishshah > ?
How JOB 025 004 {How} <04100 +mah > then can man <00582 +>enowsh
> be justified <06663 +tsadaq > with God <00410 +>el > ? or how
<04100 +mah > can he be clean <02135 +zakah > [ that is ] born
<03205 +yalad > of a woman <00802 +>ishshah > ?
How JOB 025 006 {How} <00637 +>aph > much <00637 +>aph > less
man <00582 +>enowsh > , [ that is ] a worm <07415 +rimmah > ?
and the son <01121 +ben > of man <00120 +>adam > , [ which is ]
a worm <08438 +towla< > ?
how JOB 026 002 How <04100 +mah > hast thou helped <05826 +<azar
> [ him that is ] without <03808 +lo> > power <03581 +koach > ?
[ {how} ] savest <03467 +yasha< > thou the arm <02220 +z@rowa< >
[ that hath ] no <03808 +lo> > strength <02797 +Charsha> > ?
How JOB 026 002 {How} <04100 +mah > hast thou helped <05826
+<azar > [ him that is ] without <03808 +lo> > power <03581
+koach > ? [ how ] savest <03467 +yasha< > thou the arm <02220
+z@rowa< > [ that hath ] no <03808 +lo> > strength <02797
+Charsha> > ?
how JOB 026 003 How <04100 +mah > hast thou counselled <03289
+ya<ats > [ him that hath ] no <03808 +lo> > wisdom <02451
+chokmah > ? and [ {how} ] hast thou plentifully <07230 +rob >
declared <03045 +yada< > the thing as it is ?
How JOB 026 003 {How} <04100 +mah > hast thou counselled <03289
+ya<ats > [ him that hath ] no <03808 +lo> > wisdom <02451
+chokmah > ? and [ how ] hast thou plentifully <07230 +rob >
declared <03045 +yada< > the thing as it is ?
how JOB 026 014 Lo <02005 +hen > , these <00428 +>el - leh > [
are ] parts <07098 +qatsah > of his ways <01870 +derek > : but
{how} <04100 +mah > little <08102 +shemets > a portion <01697
+dabar > is heard <08085 +shama< > of him ? but the thunder
<07482 +ra<am > of his power <01369 +g@buwrah > who <04310 +miy
> can understand <00995 +biyn > ?
How JOB 034 019 [ {How} <00834 +>aher > much less to him ] that
accepteth <05375 +nasa> > not the persons <06440 +paniym > of
princes <08269 +sar > , nor <03808 +lo> > regardeth <05234
+nakar > the rich <07771 +showa< > more <06440 +paniym > than
<06440 +paniym > the poor <01800 +dal > ? for they all <03605
+kol > [ are ] the work <04639 +ma<aseh > of his hands <03027
+yad > .
How JOB 037 017 {How} <00834 +>aher > thy garments <00899 +beged
> [ are ] warm <02525 +cham > , when <03588 +kiy > he quieteth
<08252 +shaqat > the earth <00776 +>erets > by the south <01864
+darowm > [ wind ] ?
how PSA 003 001 . A Psalm <04210 +mizmowr > of David <01732
+David > , when he fled <01272 +barach > from <06440 +paniym >
Absalom <53> his son <01121 +ben > . LORD <03068 +Y@hovah > ,
{how} <04100 +mah > are they increased <07231 +rabab > that
trouble <06862 +tsar > me ! many <07227 +rab > [ are ] they that
rise <06965 +quwm > up against <05921 +<al > me .
how PSA 004 002 O ye sons <01121 +ben > of men <00376 +>iysh > ,
how <05704 +<ad > long <05704 +<ad > [ will ye turn ] my glory
<03519 +kabowd > into shame <03639 +k@limmah > ? [ {how} long ]
will ye love <00157 +>ahab > vanity <07385 +riyq > , [ and ]
seek <01245 +baqash > after leasing <03577 +kazab > ? Selah
<05542 +celah > .
how PSA 004 002 O ye sons <01121 +ben > of men <00376 +>iysh > ,
{how} <05704 +<ad > long <05704 +<ad > [ will ye turn ] my glory
<03519 +kabowd > into shame <03639 +k@limmah > ? [ how long ]
will ye love <00157 +>ahab > vanity <07385 +riyq > , [ and ]
seek <01245 +baqash > after leasing <03577 +kazab > ? Selah
<05542 +celah > .
how PSA 006 003 My soul <05315 +nephesh > is also sore <03966
+m@<od > vexed <00926 +bahal > : but thou , O LORD <03068
+Y@hovah > , {how} <05704 +<ad > long <05704 +<ad > ?
how PSA 008 001 . To the chief Musician <05329 +natsach > upon
Gittith <01665 +Gittiyth > , A Psalm <04210 +mizmowr > of David
<01732 +David > . O LORD <03068 +Y@hovah > our Lord <00113
+>adown > , {how} <04100 +mah > excellent <00117 +>addiyr > [ is
] thy name <08034 +shem > in all <03605 +kol > the earth <00776
+>erets > ! who <00834 +>aher > hast set <05414 +nathan > thy
glory <01935 +howd > above <05921 +<al > the heavens <08064
+shamayim > .
how PSA 008 009 O LORD <03068 +Y@hovah > our Lord <00113 +>adown
> , {how} <04100 +mah > excellent <00117 +>addiyr > [ is ] thy
name <08034 +shem > in all <03605 +kol > the earth <00776
+>erets > !
how PSA 011 001 . To the chief Musician <05329 +natsach > , [ A
Psalm ] of David <01732 +David > . In the LORD <03068 +Y@hovah >
put I my trust <02620 +chacah > : {how} <00349 +>eyk > say
<00559 +>amar > ye to my soul <05315 +nephesh > , Flee <05110
+nuwd > [ as ] a bird <06833 +tsippowr > to your mountain <02022
+har > ?
how PSA 013 001 . To the chief Musician <05329 +natsach > , A
Psalm <04210 +mizmowr > of David <01732 +David > . How <05704
+<ad > long <05704 +<ad > wilt thou forget <07911 +shakach > me ,
O LORD <03068 +Y@hovah > ? for ever <05331 +netsach > ? {how}
<05704 +<ad > long <05704 +<ad > wilt thou hide <05641 +cathar >
thy face <06440 +paniym > from me ?
How PSA 013 001 . To the chief Musician <05329 +natsach > , A
Psalm <04210 +mizmowr > of David <01732 +David > . {How} <05704
+<ad > long <05704 +<ad > wilt thou forget <07911 +shakach > me ,
O LORD <03068 +Y@hovah > ? for ever <05331 +netsach > ? how
<05704 +<ad > long <05704 +<ad > wilt thou hide <05641 +cathar >
thy face <06440 +paniym > from me ?
how PSA 013 002 How <05704 +<ad > long <05704 +<ad > shall I
take <07896 +shiyth > counsel <06098 +<etsah > in my soul <05315
+nephesh > , [ having ] sorrow <03015 +yagown > in my heart
<03824 +lebab > daily <03119 +yowmam > ? {how} <05704 +<ad >
long <05704 +<ad > shall mine enemy <00341 +>oyeb > be exalted
<07311 +ruwm > over <05921 +<al > me ?
How PSA 013 002 {How} <05704 +<ad > long <05704 +<ad > shall I
take <07896 +shiyth > counsel <06098 +<etsah > in my soul <05315
+nephesh > , [ having ] sorrow <03015 +yagown > in my heart
<03824 +lebab > daily <03119 +yowmam > ? how <05704 +<ad > long
<05704 +<ad > shall mine enemy <00341 +>oyeb > be exalted <07311
+ruwm > over <05921 +<al > me ?
how PSA 021 001 . To the chief Musician <05329 +natsach > , A
Psalm <04210 +mizmowr > of David <01732 +David > . The king
<04428 +melek > shall joy <08055 +samach > in thy strength
<05797 +<oz > , O LORD <03068 +Y@hovah > ; and in thy salvation
<03444 +y@shuw<ah > {how} <04100 +mah > greatly <03966 +m@<od >
shall he rejoice <01523 +giyl > !
how PSA 031 019 . [ Oh ] {how} <04100 +mah > great <07227 +rab
> [ is ] thy goodness <02898 +tuwb > , which <00834 +>aher >
thou hast laid <06845 +tsaphan > up for them that fear <03373
+yare> > thee ; [ which ] thou hast wrought <06466 +pa<al > for
them that trust <02620 +chacah > in thee before <05048 +neged >
the sons <01121 +ben > of men <00120 +>adam > !
how PSA 035 017 . Lord <00136 +>Adonay > , {how} <04100 +mah >
long <05704 +<ad > wilt thou look<07200 +ra>ah > on ? rescue
<07725 +shuwb > my soul <05315 +nephesh > from their
destructions <07722 +show> > , my darling <03173 +yachiyd > from
the lions <03715 +k@phiyr > .
How PSA 036 007 {How} <04100 +mah > excellent <03368 +yaqar > [
is ] thy lovingkindness <02617 +checed > , O God <00430
+>elohiym > ! therefore the children <01121 +ben > of men <00120
+>adam > put their trust <02620 +chacah > under the shadow
<06738 +tsel > of thy wings <03671 +kanaph > .
how PSA 039 004 LORD <03068 +Y@hovah > , make me to know <03045
+yada< > mine end <07093 +qets > , and the measure <04060
+middah > of my days <03117 +yowm > , what <04310 +miy > it [ is
; that ] I may know <03045 +yada< > {how} <04100 +mah > frail
<02310 +chadel > I [ am ] .
how PSA 044 002 [ How ] thou didst drive <03423 +yarash > out
the heathen <01471 +gowy > with thy hand <03027 +yad > , and
plantedst <05193 +nata< > them ; [ {how} ] thou didst afflict
<07489 +ra<a< > the people <03816 +l@om > , and cast <07971
+shalach > them out .
How PSA 044 002 [ {How} ] thou didst drive <03423 +yarash > out
the heathen <01471 +gowy > with thy hand <03027 +yad > , and
plantedst <05193 +nata< > them ; [ how ] thou didst afflict
<07489 +ra<a< > the people <03816 +l@om > , and cast <07971
+shalach > them out .
How PSA 062 003 {How} <05704 +<ad > long <05704 +<ad > will ye
imagine <02050 +hathath> > mischief <00205 +>aven > against
<05921 +<al > a man <00376 +>iysh > ? ye shall be slain <07523
+ratsach > all <03605 +kol > of you : as a bowing <05186 +natah
> wall <07023 +qiyr > [ shall ye be , and as ] a tottering
<01760 +dachah > fence <01447 +gader > .
How PSA 066 003 Say <00559 +>amar > unto God <00430 +>elohiym > ,
{How} <04100 +mah > terrible <03372 +yare> > [ art thou in ]
thy works <04639 +ma<aseh > ! through the greatness <07230 +rob
> of thy power <05797 +<oz > shall thine enemies <00341 +>oyeb >
submit <03584 +kachash > themselves unto thee .
How PSA 073 011 And they say <00559 +>amar > , {How} <00349
+>eyk > doth God <04010 +mabliygiyth > know <03045 +yada< > ?
and is there knowledge <01844 +de<ah > in the most <05945
+>elyown > High <05945 +>elyown > ?
How PSA 073 019 {How} <00349 +>eyk > are they [ brought ] into
desolation <08047 +shammah > , as in a moment <07281 +rega< > !
they are utterly consumed <08552 +tamam > with terrors <01091
+ballahah > .
how PSA 074 009 We see <07200 +ra>ah > not our signs <00226
+>owth > : [ there is ] no <00369 +>ayin > more <05750 +<owd >
any prophet <05030 +nabiy> > : neither <03808 +lo> > [ is there
] among <00854 +>eth > us any that knoweth <03045 +yada< > {how}
<05704 +<ad > long <05704 +<ad > .
how PSA 074 010 O God <00430 +>elohiym > , {how} <05704 +<ad >
long <05704 +<ad > shall the adversary <06862 +tsar > reproach
<02778 +charaph . > ? shall the enemy <00341 +>oyeb > blaspheme
<05006 +na>ats > thy name <08034 +shem > for ever <05331
+netsach > ?
how PSA 074 022 Arise <06965 +quwm > , O God <00430 +>elohiym > ,
plead <07378 +riyb > thine own cause <07379 +riyb > : remember
<02142 +zakar > {how} the foolish <05036 +nabal > man
reproacheth <02781 +cherpah > thee daily .
How PSA 078 040 . {How} <04101 +mah > oft did they provoke
<04784 +marah > him in the wilderness <04057 +midbar > , [ and
] grieve <06087 +<atsab > him in the desert <03452 +y@shiymown >!
How PSA 078 043 {How} <00834 +>aher > he had wrought <07760
+suwm > his signs <00226 +>owth > in Egypt <04714 +Mitsrayim > ,
and his wonders <04159 +mowpheth > in the field <07704 +sadeh >
of Zoan <06814 +Tso<an > :
How PSA 079 005 {How} <05704 +<ad > long <05704 +<ad > , LORD
<03068 +Y@hovah > ? wilt thou be angry <00599 +>anaph > for ever
<05331 +netsach > ? shall thy jealousy <07068 +qin>ah > burn
<01197 +ba<ar > like fire <00784 +>esh > ?
how PSA 080 004 O LORD <03068 +Y@hovah > God <00430 +>elohiym >
of hosts <06635 +tsaba> > , {how} <05704 +<ad > long <05704 +<ad
> wilt thou be angry <06225 +<ashan > against the prayer <08605
+t@phillah > of thy people <05971 +<am > ?
How PSA 082 002 {How} <05704 +<ad > long <05704 +<ad > will ye
judge <08199 +shaphat > unjustly <05766 +<evel > , and accept
<05375 +nasa> > the persons <06440 +paniym > of the wicked
<07563 +rasha< > ? Selah <05542 +celah > .
How PSA 084 001 . To the chief Musician <05329 +natsach > upon
<05921 +<al > Gittith <01665 +Gittiyth > , A Psalm <04210
+mizmowr > for the sons <01121 +ben > of Korah <07141 +Qorach > .
{How} <04100 +mah > amiable <03039 +y@diyd > [ are ] thy
tabernacles <04908 +mishkan > , O LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > !
How PSA 089 046 {How} <05704 +<ad > long <05704 +<ad > , LORD
<03068 +Y@hovah > ? wilt thou hide <05641 +cathar > thyself for
ever <05331 +netsach > ? shall thy wrath <02534 +chemah > burn
<01197 +ba<ar > like fire <00784 +>esh > ?
how PSA 089 047 Remember <02142 +zakar > {how} <04100 +mah >
short <02465 +cheled > my time is : wherefore <04100 +mah > hast
thou made all <03605 +kol > men in vain <07723 +shav> > ?
how PSA 089 050 Remember <02142 +zakar > , Lord <00136 +>Adonay
> , the reproach <02781 +cherpah > of thy servants <05650 +<ebed
> ; [ {how} ] I do bear <05375 +nasa> > in my bosom <02436
+cheyq > [ the reproach of ] all <03605 +kol > the mighty <07227
+rab > people <05971 +<am > ;
how PSA 090 013 Return <07725 +shuwb > , O LORD <03068 +Y@hovah
> , {how} <05704 +<ad > long <05704 +<ad > ? and let it repent
<05162 +nacham > thee concerning <05921 +<al > thy servants
<05650 +<ebed > .
how PSA 092 005 O LORD <03068 +Y@hovah > , {how} <04100 +mah >
great <01431 +gadal > are thy works <04639 +ma<aseh > ! [ and ]
thy thoughts <04284 +machashabah > are very <03966 +m@<od > deep
<06009 +<amaq > .
how PSA 094 003 LORD <03068 +Y@hovah > , how <05704 +<ad > long
<05704 +<ad > shall the wicked <07563 +rasha< > , {how} <05704
+<ad > long <05704 +<ad > shall the wicked <07563 +rasha< >
triumph <05937 +<alaz > ?
how PSA 094 003 LORD <03068 +Y@hovah > , {how} <05704 +<ad >
long <05704 +<ad > shall the wicked <07563 +rasha< > , how
<05704 +<ad > long <05704 +<ad > shall the wicked <07563 +rasha<
> triumph <05937 +<alaz > ?
How PSA 094 004 [ {How} long <05704 +<ad > ] shall they utter
<05042 +naba< > [ and ] speak <01696 +dabar > hard <06277
+<athaq > things ? [ and ] all <03605 +kol > the workers <06466
+pa<al > of iniquity <00205 +>aven > boast <00559 +>amar >
themselves ?
how PSA 104 024 O LORD <03068 +Y@hovah > , {how} <04100 +mah >
manifold <07231 +rabab > are thy works <04639 +ma<aseh > ! in
wisdom <02451 +chokmah > hast thou made <06213 +<asah > them all
<03605 +kol > : the earth <00776 +>erets > is full <04390 +male>
> of thy riches <07075 +qinyan > .
How PSA 119 084 . {How} <04100 +mah > many [ are ] the days
<03117 +yowm > of thy servant <05650 +<ebed > ? when <04970
+mathay > wilt thou execute <06213 +<asah > judgment <04941
+mishpat > on them that persecute <07291 +radaph > me?
how PSA 119 097 . MEM . O {how} <04100 +mah > love I <00157
+>ahab > thy law <08451 +towrah > ! it [ is ] my meditation
<07881 +siychah > all <03605 +kol > the day <03117 +yowm > .
How PSA 119 103 +. {How} <04100 +mah > sweet <04452 +malats >
are thy words <00565 +>imrah > unto my taste <02441 +chek > ! [
yea , sweeter ] than honey <01706 +d@bash > to my mouth <06310
+peh > !
how PSA 119 159 +. Consider <07200 +ra>ah > {how} <03588 +kiy >
I love <00157 +>ahab > thy precepts <06490 +piqquwd > : quicken
<02421 +chayah > me , O LORD <03068 +Y@hovah > , according to
thy lovingkindness <02617 +checed > .
How PSA 132 002 {How} <00834 +>aher > he sware <07650 +shaba< >
unto the LORD <03068 +Y@hovah > , [ and ] vowed <05087 +nadar >
unto the mighty <46> [ God ] of Jacob <03290 +Ya<aqob > ;
how PSA 133 001 . A Song <07892 +shiyr > of degrees <04609
+ma<alah > of David <01732 +David > . Behold <02009 +hinneh > ,
how <04100 +mah > good <02896 +towb > and {how} <04100 +mah >
pleasant <05273 +na<iym > [ it is ] for brethren <00251 +>ach >
to dwell <03427 +yashab > together <03162 +yachad > in unity
<03162 +yachad > !
how PSA 133 001 . A Song <07892 +shiyr > of degrees <04609
+ma<alah > of David <01732 +David > . Behold <02009 +hinneh > ,
{how} <04100 +mah > good <02896 +towb > and how <04100 +mah >
pleasant <05273 +na<iym > [ it is ] for brethren <00251 +>ach >
to dwell <03427 +yashab > together <03162 +yachad > in unity
<03162 +yachad > !
How PSA 137 004 {How} <00349 +>eyk > shall we sing <07891 +shiyr
> the LORD S <03068 +Y@hovah > song <07892 +shiyr > in a strange
<05236 +nekar > land <00127 +>adamah > ?
how PSA 139 017 . How <04100 +mah > precious <03365 +yaqar >
also are thy thoughts <07454 +rea< > unto me , O God <00410 +>el
> ! {how} <04100 +mah > great <06105 +<atsam > is the sum <07218
+ro>sh > of them !
How PSA 139 017 . {How} <04100 +mah > precious <03365 +yaqar >
also are thy thoughts <07454 +rea< > unto me , O God <00410 +>el
> ! how <04100 +mah > great <06105 +<atsam > is the sum <07218
+ro>sh > of them!
How PRO 001 022 {How} <05704 +<ad > long <05704 +<ad > , ye
simple <06612 +p@thiy > ones , will ye love <00157 +>ahab >
simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts >
delight <02531 +chemed > in their scorning <03944 +latsown > ,
and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847
+da<ath > ?
How PRO 005 012 And say <00559 +>amar > , {How} <00349 +>eyk >
have I hated <08130 +sane> > instruction <04148 +muwcar > , and
my heart <03820 +leb > despised <05006 +na>ats > reproof <08433
+towkechah > ;
How PRO 006 009 {How} <05704 +<ad > long <05704 +<ad > wilt thou
sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when
<04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep
<08142 +shehah > ?
how PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [
are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : {how}
<00637 +>aph > much <00637 +>aph > more then the hearts <03826
+libbah > of the children <01121 +ben > of men <00120 +>adam > ?
how PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah
> by the answer <04617 +ma<aneh > of his mouth <06310 +peh > :
and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth
> , {how} <04100 +mah > good <02896 +towb > [ is it ] !
How PRO 016 016 . {How} <04100 +mah > much better <02896 +towb >
[ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than
gold <02742 +charuwts > ! and to get <07069 +qanah >
understanding <00998 +biynah > rather to be chosen <00977
+bachar > than silver <03701 +keceph >!
how PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of
the poor <07326 +ruwsh > do hate <08130 +sane> > him : {how}
<00637 +>aph > much <00637 +>aph > more do his friends <04828
+merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he
pursueth <07291 +radaph > [ them with ] words <00561 +>emer > ,
[ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
how PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad >
[ are ] of the LORD <03068 +Y@hovah > ; {how} <04100 +mah > can
a man <00120 +>adam > then understand <00995 +biyn > his own way
<01870 +derek > ?
how PRO 021 027 . The sacrifice <02077 +zebach > of the wicked
<07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : {how}
<00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy >
] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah >
mind ?
how PRO 030 013 [ There is ] a generation <01755 +dowr > , O
{how} <04100 +mah > lofty <07311 +ruwm > are their eyes <05869
+<ayin > ! and their eyelids <06079 +<aph<aph > are lifted
<05375 +nasa> > up .
how ECC 002 016 For [ there is ] no <00369 +>ayin > remembrance
<02146 +zikrown > of the wise <02450 +chakam > more <05973 +<im
> than <05973 +<im > of the fool <03684 +k@ciyl > for ever
<05769 +<owlam > ; seeing that which now <03528 +k@bar > [ is ]
in the days <03117 +yowm > to come <00935 +bow> > shall all
<03605 +kol > be forgotten <07911 +shakach > . And {how} <00349
+>eyk > dieth <04191 +muwth > the wise <02450 +chakam > [ man ]
? as the fool <03684 +k@ciyl > .
how ECC 004 011 Again <01571 +gam > , if two <08147 +sh@nayim >
lie <07901 +shakab > together , then they have heat <02552
+chamam > : but {how} <00349 +>eyk > can one <00259 +>echad > be
warm <03179 +yacham > [ alone ] ?
how ECC 010 015 The labour <05999 +<amal > of the foolish <03684
+k@ciyl > wearieth <03021 +yaga< > every one of them , because
<00834 +>aher > he knoweth <03045 +yada< > not {how} <00834
+>aher > to go <03212 +yalak > to the city <05892 +<iyr > .
how ECC 011 005 As thou knowest <03045 +yada< > not what <04100
+mah > [ is ] the way <01870 +derek > of the spirit <07307
+ruwach > , [ nor ] {how} the bones <06106 +<etsem > [ do grow
] in the womb <00990 +beten > of her that is with child <04392
+male> > : even <03602 +kakah > so thou knowest <03045 +yada< >
not the works <04639 +ma<aseh > of God <00430 +>elohiym > who
<00834 +>aher > maketh <06213 +<asah > all <03605 +kol > .
how SON 004 010 How <04100 +mah > fair <03302 +yaphah > is thy
love <01730 +dowd > , my sister <00269 +>achowth > , [ my ]
spouse <03618 +kallah > ! {how} <04100 +mah > much better <02896
+towb > is thy love <01730 +dowd > than wine <03196 +yayin > !
and the smell <07381 +reyach > of thine ointments <08081 +shemen
> than all <03605 +kol > spices <01314 +besem > !
How SON 004 010 {How} <04100 +mah > fair <03302 +yaphah > is thy
love <01730 +dowd > , my sister <00269 +>achowth > , [ my ]
spouse <03618 +kallah > ! how <04100 +mah > much better <02896
+towb > is thy love <01730 +dowd > than wine <03196 +yayin > !
and the smell <07381 +reyach > of thine ointments <08081 +shemen
> than all <03605 +kol > spices <01314 +besem > !
how SON 005 003 I have put <06584 +pashat > off my coat <03801
+k@thoneth > ; how <00349 +>eyk > shall I put <03847 +labash >
it on ? I have washed <07364 +rachats > my feet <07272 +regel > ;
{how} <00349 +>eyk > shall I defile <02936 +tanaph > them ?
how SON 005 003 I have put <06584 +pashat > off my coat <03801
+k@thoneth > ; {how} <00349 +>eyk > shall I put <03847 +labash >
it on ? I have washed <07364 +rachats > my feet <07272 +regel > ;
how <00349 +>eyk > shall I defile <02936 +tanaph > them ?
How SON 007 001 . {How} <04100 +mah > beautiful <03303 +yapheh >
are thy feet <06471 +pa<am > with shoes <05275 +na<al > , O
prince s <05081 +nadiyb > daughter <01323 +bath > ! the joints
<02542 +chammuwq > of thy thighs <03409 +yarek > [ are ] like
<03644 +k@mow > jewels <02484 +chelyah > , the work <04639
+ma<aseh > of the hands <03027 +yad > of a cunning <00542 +>aman
> workman <00542 +>aman >.
how SON 007 006 How <04100 +mah > fair <03302 +yaphah > and
{how} <04100 +mah > pleasant <05276 +na<em > art thou , O love
<00160 +>ahabah > , for delights <08588 +ta<anuwg > !
How SON 007 006 {How} <04100 +mah > fair <03302 +yaphah > and
how <04100 +mah > pleasant <05276 +na<em > art thou , O love
<00160 +>ahabah > , for delights <08588 +ta<anuwg > !
How ISA 001 021 . {How} <00349 +>eyk > is the faithful <00539
+>aman > city <07151 +qiryah > become <01961 +hayah > an harlot
<02181 +zanah > ! it was full <04392 +male> > of judgment <04941
+mishpat > ; righteousness <06664 +tsedeq > lodged <03885 +luwn
> in it ; but now <06258 +<attah > murderers <07523 +ratsach >.
how ISA 006 011 Then said <00559 +>amar > I , Lord <00136
+>Adonay > , {how} <05704 +<ad > long <05704 +<ad > ? And he
answered <00559 +>amar > , Until <05704 +<ad > the cities <05892
+<iyr > be wasted <07582 +sha>ah > without <00369 +>ayin >
inhabitant <03427 +yashab > , and the houses <01004 +bayith >
without <00369 +>ayin > man <00120 +>adam > , and the land
<00127 +>adamah > be utterly desolate <08077 +sh@mamah > ,
How ISA 014 004 . That thou shalt take <05375 +nasa> > up this
<02088 +zeh > proverb <04912 +mashal > against <05921 +<al > the
king <04428 +melek > of Babylon <00894 +Babel > , and say <00559
+>amar > , {How} <00349 +>eyk > hath the oppressor <05065 +nagas
> ceased <07673 +shabath > ! the golden <04062 +madhebah > city
<04062 +madhebah > ceased <07673 +shabath > !
how ISA 014 012 How <00349 +>eyk > art thou fallen <05307
+naphal > from heaven <08064 +shamayim > , O Lucifer <01966
+heylel > , son <01121 +ben > of the morning <07837 +shachar > !
[ {how} <00349 +>eyk > ] art thou cut <01438 +gada< > down
<01438 +gada< > to the ground <00776 +>erets > , which didst
weaken <02522 +chalash > the nations <01471 +gowy > !
How ISA 014 012 {How} <00349 +>eyk > art thou fallen <05307
+naphal > from heaven <08064 +shamayim > , O Lucifer <01966
+heylel > , son <01121 +ben > of the morning <07837 +shachar > !
[ how <00349 +>eyk > ] art thou cut <01438 +gada< > down <01438
+gada< > to the ground <00776 +>erets > , which didst weaken
<02522 +chalash > the nations <01471 +gowy > !
how ISA 019 011 Surely <00389 +>ak > the princes <08269 +sar >
of Zoan <06814 +Tso<an > [ are ] fools <00191 +>eviyl > , the
counsel <06098 +<etsah > of the wise <02450 +chakam >
counsellors <03289 +ya<ats > of Pharaoh <06547 +Par<oh > is
become <01197 +ba<ar > brutish <01197 +ba<ar > : {how} <00349
+>eyk > say <00559 +>amar > ye unto Pharaoh <06547 +Par<oh > , I
[ am ] the son <01121 +ben > of the wise <02450 +chakam > , the
son <01121 +ben > of ancient <06924 +qedem > kings <04428 +melek
> ?
how ISA 020 006 And the inhabitant <03427 +yashab > of this
<02088 +zeh > isle <00339 +>iy > shall say <00559 +>amar > in
that day <03117 +yowm > , Behold <02009 +hinneh > , such <03541
+koh > [ is ] our expectation <04007 +mabbat > , whither we flee
<05127 +nuwc > for help <05833 +<ezrah > to be delivered <05337
+natsal > from the king <04428 +melek > of Assyria <00804
+>Ashshuwr > : and {how} <00349 +>eyk > shall we escape <04422
+malat > ?
How ISA 036 009 {How} <00349 +>eyk > then wilt thou turn <07725
+shuwb > away the face <06440 +paniym > of one <00259 +>echad >
captain <06346 +pechah > of the least <06996 +qatan > of my
master s <00113 +>adown > servants <05650 +<ebed > , and put thy
trust <00982 +batach > on <05921 +<al > Egypt <04714 +Mitsrayim
> for chariots <07393 +rekeb > and for horsemen <06571 +parash >
?
how ISA 037 026 Hast thou not heard <08085 +shama< > long <05704
+<ad > ago <07350 +rachowq > , [ {how} ] I have done <06213
+<asah > it ; [ and ] of ancient <06924 +qedem > times <03117
+yowm > , that I have formed <03335 +yatsar > it ? now <06258
+<attah > have I brought <00935 +bow> > it to pass , that thou
shouldest be to lay waste <07582 +sha>ah > defenced <01219
+batsar > cities <05892 +<iyr > [ into ] ruinous <05327 +natsah
> heaps <01530 +gal > .
how ISA 038 003 And said <00559 +>amar > , Remember <02142
+zakar > now <04994 +na> > , O LORD <03068 +Y@hovah > , I
beseech <00577 +>anna> > thee , {how} <00834 +>aher > I have
walked <01980 +halak > before <06440 +paniym > thee in truth
<00571 +>emeth > and with a perfect <08003 +shalem > heart
<03820 +leb > , and have done <06213 +<asah > [ that which is ]
good <02896 +towb > in thy sight <05869 +<ayin > . And Hezekiah
<02396 +Chizqiyah > wept <01058 +bakah > sore <01419 +gadowl > .
how ISA 048 011 For mine own sake <04616 +ma<an > , [ even ]
for mine own sake <04616 +ma<an > , will I do <06213 +<asah > [
it ] : for {how} <00349 +>eyk > should [ my name ] be polluted
<02490 +chalal > ? and I will not give <05414 +nathan > my glory
<03519 +kabowd > unto another <00312 +>acher > .
how ISA 050 004 . The Lord <00136 +>Adonay > GOD <03069 +Y@hovih
> hath given <05414 +nathan > me the tongue <03956 +lashown > of
the learned <03928 +limmuwd > , that I should know <03045 +yada<
> {how} to speak <05790 +<uwth > a word <01697 +dabar > in
season to [ him that is ] weary <03287 +ya<@ph > : he wakeneth
<05782 +<uwr > morning <01242 +boqer > by morning <01242 +boqer
> , he wakeneth <05782 +<uwr > mine ear <00241 +>ozen > to hear
<08085 +shama< > as the learned <03928 +limmuwd > .
How ISA 052 007 . {How} <04100 +mah > beautiful <04998 +na>ah >
upon the mountains <02022 +har > are the feet <07272 +regel > of
him that bringeth <01319 +basar > good <02896 +towb > tidings
<01319 +basar > , that publisheth <08085 +shama< > peace <07965
+shalowm > ; that bringeth <01319 +basar > good <02896 +towb >
tidings <01319 +basar > of good <02896 +towb > , that publisheth
<08085 +shama< > salvation <03444 +y@shuw<ah > ; that saith
<00559 +>amar > unto Zion <06726 +Tsiyown > , Thy God <00430
+>elohiym > reigneth <04427 +malak >!
how JER 002 021 Yet I had planted <05193 +nata< > thee a noble
vine <08321 +soreq > , wholly <03605 +kol > a right <00571
+>emeth > seed <02233 +zera< > : {how} <00349 +>eyk > then art
thou turned <02015 +haphak > into the degenerate <05494 +cuwr >
plant of a strange <05237 +nokriy > vine <01612 +gephen > unto
me ?
How JER 002 023 {How} <00349 +>eyk > canst thou say <00559
+>amar > , I am not polluted <02930 +tame> > , I have not gone
<01980 +halak > after <00310 +>achar > Baalim <01168 +Ba<al > ?
see <07200 +ra>ah > thy way <01870 +derek > in the valley <01516
+gay> > , know <03045 +yada< > what <04100 +mah > thou hast done
<06213 +<asah > : [ thou art ] a swift <07031 + qal > dromedary
<01072 +bikrah > traversing <08308 +sarak > her ways <01870
+derek > ;
How JER 003 019 But I said <00559 +>amar > , {How} <00349 +>eyk
> shall I put <07896 +shiyth > thee among the children <01121
+ben > , and give <05414 +nathan > thee a pleasant <02532
+chemdah > land <00776 +>erets > , a goodly <06643 +ts@biy >
heritage <05159 +nachalah > of the hosts <06635 +tsaba> > of
nations <01471 +gowy > ? and I said <00559 +>amar > , Thou shalt
call <07121 +qara> > me , My father <1> ; and shalt not turn
<07725 +shuwb > away from me .
How JER 004 014 O Jerusalem <03389 +Y@ruwshalaim > , wash <03526
+kabac > thine heart <3820leb > from wickedness <07451 +ra< > ,
that thou mayest be saved <03467 +yasha< > . {How} <05704 +<ad >
long <05704 +<ad > shall thy vain <00205 +>aven > thoughts
<04284 +machashabah > lodge <03885 +luwn > within <07130 +qereb
> thee ?
How JER 004 021 {How} <05704 +<ad > long <05704 +<ad > shall I
see <07200 +ra>ah > the standard <05251 +nec > , [ and ] hear
<08085 +shama< > the sound <06963 +qowl > of the trumpet <07782
+showphar > ?
How JER 005 007 {How} <00335 +>ay > shall I pardon <05545
+calach > thee for this <02063 +zo>th > ? thy children <01121
+ben > have forsaken <05800 +<azab > me , and sworn <07650
+shaba< > by [ them that are ] no <03808 +lo> > gods <00430
+>elohiym > : when I had fed them to the full <07646 +saba< > ,
they then committed <05003 +na>aph > adultery <05003 +na>aph > ,
and assembled <01413 +gadad > themselves by troops in the
harlots <02181 +zanah > houses <01004 +bayith > .
How JER 008 008 {How} <00349 +>eyk > do ye say <00559 +>amar > ,
We [ are ] wise <02450 +chakam > , and the law <08451 +towrah >
of the LORD <03068 +Y@hovah > [ is ] with us ? Lo <02009 +hinneh
> , certainly <00403 +>aken > in vain <08267 +sheqer > made
<06213 +<asah > he [ it ] ; the pen <05842 +<et > of the scribes
<05608 +caphar > [ is ] in vain <08267 +sheqer > .
how JER 009 007 Therefore <03651 +ken > thus <03541 +koh > saith
<00559 +>amar > the LORD <03068 +Y@hovah > of hosts <06635
+tsaba> > , Behold <02005 +hen > , I will melt <06884 +tsaraph >
them , and try <00974 +bachan > them ; for {how} <00349 +>eyk >
shall I do <06213 +<asah > for the daughter <01323 +bath > of my
people <05971 +<am > ?
How JER 009 019 For a voice <06963 +qowl > of wailing <05092
+n@hiy > is heard <08085 +shama< > out of Zion <06726 +Tsiyown >
, {How} <00349 +>eyk > are we spoiled <07703 +shadad > ! we are
greatly <03966 +m@<od > confounded <00954 +buwsh > , because
<03588 +kiy > we have forsaken <05800 +<azab > the land <00776
+>erets > , because <03588 +kiy > our dwellings <04908 +mishkan
> have cast <07993 +shalak > [ us ] out .
How JER 012 004 {How} <05704 +<ad > long <05704 +<ad > shall the
land <00776 +>erets > mourn <56> , and the herbs <06212 +<eseb >
of every <03605 +kol > field <07704 +sadeh > wither <03001
+yabesh > , for the wickedness <07451 +ra< > of them that dwell
<03427 +yashab > therein ? the beasts <00929 +b@hemah > are
consumed <05595 +caphah > , and the birds <05775 +<owph > ;
because <03588 +kiy > they said <00559 +>amar > , He shall not
see <07200 +ra>ah > our last <00319 +>achariyth > end .
how JER 012 005 If <03588 +kiy > thou hast run <07323 +ruwts >
with the footmen <07273 +ragliy > , and they have wearied <03811
+la>ah > thee , then how <00349 +>eyk > canst thou contend
<08474 +tacharah > with horses <05483 +cuwc > ? and [ if ] in
the land <00776 +>erets > of peace <07965 +shalowm > , [
wherein ] thou trustedst <00982 +batach > , [ they wearied thee
] , then {how} <00349 +>eyk > wilt thou do <06213 +<asah > in
the swelling <01347 +ga>own > of Jordan <03383 +Yarden > ?
how JER 012 005 If <03588 +kiy > thou hast run <07323 +ruwts >
with the footmen <07273 +ragliy > , and they have wearied <03811
+la>ah > thee , then {how} <00349 +>eyk > canst thou contend
<08474 +tacharah > with horses <05483 +cuwc > ? and [ if ] in
the land <00776 +>erets > of peace <07965 +shalowm > , [
wherein ] thou trustedst <00982 +batach > , [ they wearied thee
] , then how <00349 +>eyk > wilt thou do <06213 +<asah > in the
swelling <01347 +ga>own > of Jordan <03383 +Yarden > ?
how JER 015 005 For who <04310 +miy > shall have pity <02550
+chamal > upon thee , O Jerusalem <03389 +Y@ruwshalaim > ? or
who <04310 +miy > shall bemoan <05110 +nuwd > thee ? or who
shall go <05493 +cuwr > aside <05493 +cuwr > to ask <07592
+sha>al > {how} thou doest <07965 +shalowm > ?
how JER 022 023 O inhabitant <03427 +yashab > of Lebanon <03844
+L@banown > , that makest thy nest <07077 +qanan > in the cedars
<00730 +>erez > , {how} <04100 +mah > gracious <02603 +chanan >
shalt thou be when pangs <02256 +chebel > come <00935 +bow> >
upon thee , the pain <02427 +chiyl > as of a woman in travail
<03205 +yalad > !
How JER 023 026 {How} <05704 +<ad > long <05704 +<ad > shall [
this ] be in the heart <03820 +leb > of the prophets <05030
+nabiy> > that prophesy <05012 +naba> > lies <08267 +sheqer > ?
yea , [ they are ] prophets <05030 +nabiy> > of the deceit
<08649 +tormah > of their own heart <03820 +leb > ;
How JER 031 022 {How} <05704 +<ad > long <05704 +<ad > wilt thou
go <02559 +chamaq > about <2559chamaq > , O thou backsliding
<07728 +showbeb > daughter <01323 +bath > ? for the LORD <03068
+Y@hovah > hath created <01254 +bara> > a new <02319 +chadash >
thing in the earth <00776 +>erets > , A woman <05347 +n@qebah >
shall compass <05437 +cabab > a man <01397 +geber > .
How JER 036 017 And they asked <07592 +sha>al > Baruch <01263
+Baruwk > , saying <00559 +>amar > , Tell <05046 +nagad > us now
<04994 +na> > , {How} <00349 +>eyk > didst thou write <03789
+kathab > all <03605 +kol > these <00428 +>el - leh > words
<01697 +dabar > at his mouth <06310 +peh > ?
how JER 046 013 The word <01697 +dabar > that the LORD <03068
+Y@hovah > spake <01696 +dabar > to Jeremiah <03414 +Yirm@yah >
the prophet <05030 +nabiy> > , {how} Nebuchadrezzar <05019
+N@buwkadne>tstsar > king <04428 +melek > of Babylon <00894
+Babel > should come <00935 +bow> > [ and ] smite <05221 +nakah
> the land <00776 +>erets > of Egypt <04714 +Mitsrayim > .
how JER 047 005 Baldness <07144 +qorchah > is come <00935 +bow>
> upon Gaza <05804 +<Azzah > ; Ashkelon <00831 +>Ashq@lown > is
cut <01820 +damah > off [ with ] the remnant <07611 +sh@>eriyth
> of their valley <06010 +<emeq > : {how} long <05704 +<ad >
wilt thou cut <01413 +gadad > thyself ?
how JER 047 006 O thou sword <02719 +chereb > of the LORD <03068
+Y@hovah > , {how} <05704 +<ad > long <05704 +<ad > [ will it be
] ere <03808 +lo> > thou be quiet <08252 +shaqat > ? put <00622
+>acaph > up thyself into <00413 +>el > thy scabbard <08593
+ta<ar > , rest <07280 +raga< > , and be still <01826 +damam > .
How JER 047 007 {How} <00349 +>eyk > can it be quiet <08252
+shaqat > , seeing the LORD <03068 +Y@hovah > hath given it a
charge <06680 +tsavah > against <00413 +>el > Ashkelon <00831
+>Ashq@lown > , and against <00413 +>el > the sea <03220 +yam >
shore <02348 +chowph > ? there <08033 +sham > hath he appointed
<03259 +ya<ad > it .
How JER 048 014 . {How} <00349 +>eyk > say <00559 +>amar > ye ,
We [ are ] mighty <01368 +gibbowr > and strong <02428 +chayil >
men <00582 +>enowsh > for the war <04421 +milchamah >?
How JER 048 017 All <03605 +kol > ye that are about <05439
+cabiyb > him , bemoan <05110 +nuwd > him ; and all <03605 +kol
> ye that know <03045 +yada< > his name <08034 +shem > , say
<00559 +>amar > , {How} <00349 +>eyk > is the strong <05797 +<oz
> staff <04294 +matteh > broken <07665 +shabar > , [ and ] the
beautiful <08597 +tiph>arah > rod <04731 +maqqel > !
how JER 048 039 They shall howl <03213 +yalal > , [ saying ] ,
How <00349 +>eyk > is it broken <02865 +chathath > down ! {how}
<00349 +>eyk > hath Moab <04124 +Mow>ab > turned <06437 +panah >
the back <06203 +<oreph > with shame <00954 +buwsh > ! so shall
Moab <04124 +Mow>ab > be a derision <07814 +s@chowq > and a
dismaying <04288 +m@chittah > to all <03605 +kol > them about
<05439 +cabiyb > him .
How JER 048 039 They shall howl <03213 +yalal > , [ saying ] ,
{How} <00349 +>eyk > is it broken <02865 +chathath > down ! how
<00349 +>eyk > hath Moab <04124 +Mow>ab > turned <06437 +panah >
the back <06203 +<oreph > with shame <00954 +buwsh > ! so shall
Moab <04124 +Mow>ab > be a derision <07814 +s@chowq > and a
dismaying <04288 +m@chittah > to all <03605 +kol > them about
<05439 +cabiyb > him .
How JER 049 025 {How} <00349 +>eyk > is the city <05892 +<iyr >
of praise <08416 +t@hillah > notleft <05800 +<azab > , the city
<07151 +qiryah > of my joy <04885 +masows > !
how JER 050 023 How <00349 +>eyk > is the hammer <06360
+pattiysh > of the whole <03605 +kol > earth <00776 +>erets >
cut <01438 +gada< > asunder and broken <07665 +shabar > ! {how}
<00349 +>eyk > is Babylon <00894 +Babel > become <01961 +hayah >
a desolation <08047 +shammah > among the nations <01471 +gowy > !
How JER 050 023 {How} <00349 +>eyk > is the hammer <06360
+pattiysh > of the whole <03605 +kol > earth <00776 +>erets >
cut <01438 +gada< > asunder and broken <07665 +shabar > ! how
<00349 +>eyk > is Babylon <00894 +Babel > become <01961 +hayah >
a desolation <08047 +shammah > among the nations <01471 +gowy > !
how JER 051 041 How <00349 +>eyk > is Sheshach <08347 +Sheshak >
taken <03920 +lakad > ! and how is the praise <08416 +t@hillah >
of the whole <03605 +kol > earth <00776 +>erets > surprised
<08610 +taphas > ! {how} <00349 +>eyk > is Babylon <00894 +Babel
> become <01961 +hayah > an astonishment <08047 +shammah > among
the nations <01471 +gowy > !
how JER 051 041 How <00349 +>eyk > is Sheshach <08347 +Sheshak >
taken <03920 +lakad > ! and {how} is the praise <08416 +t@hillah
> of the whole <03605 +kol > earth <00776 +>erets > surprised
<08610 +taphas > ! how <00349 +>eyk > is Babylon <00894 +Babel >
become <01961 +hayah > an astonishment <08047 +shammah > among
the nations <01471 +gowy > !
How JER 051 041 {How} <00349 +>eyk > is Sheshach <08347 +Sheshak
> taken <03920 +lakad > ! and how is the praise <08416 +t@hillah
> of the whole <03605 +kol > earth <00776 +>erets > surprised
<08610 +taphas > ! how <00349 +>eyk > is Babylon <00894 +Babel >
become <01961 +hayah > an astonishment <08047 +shammah > among
the nations <01471 +gowy > !
how LAM 001 001 . How <00349 +>eyk > doth the city <05892 +<iyr
> sit <03427 +yashab > solitary <00910 +badad > , [ that was ]
full <07227 +rab > of people <05971 +<am > ! [ how ] is she
become <01961 +hayah > as a widow <00490 +>almanah > ! she [
that was ] great <07227 +rab > among the nations <01471 +gowy > ,
[ and ] princess <08282 +sarah > among the provinces <04082
+m@diynah > , [ {how} ] is she become <01961 +hayah > tributary
<04522 +mac > !
how LAM 001 001 . How <00349 +>eyk > doth the city <05892 +<iyr
> sit <03427 +yashab > solitary <00910 +badad > , [ that was ]
full <07227 +rab > of people <05971 +<am > ! [ {how} ] is she
become <01961 +hayah > as a widow <00490 +>almanah > ! she [
that was ] great <07227 +rab > among the nations <01471 +gowy > ,
[ and ] princess <08282 +sarah > among the provinces <04082
+m@diynah > , [ how ] is she become <01961 +hayah > tributary
<04522 +mac > !
How LAM 001 001 . {How} <00349 +>eyk > doth the city <05892
+<iyr > sit <03427 +yashab > solitary <00910 +badad > , [ that
was ] full <07227 +rab > of people <05971 +<am > ! [ how ] is
she become <01961 +hayah > as a widow <00490 +>almanah > ! she [
that was ] great <07227 +rab > among the nations <01471 +gowy > ,
[ and ] princess <08282 +sarah > among the provinces <04082
+m@diynah > , [ how ] is she become <01961 +hayah > tributary
<04522 +mac >!
How LAM 002 001 . {How} <00349 +>eyk > hath the Lord <00136
+>Adonay > covered <05743 +<uwb > the daughter <01323 +bath > of
Zion <06726 +Tsiyown > with a cloud <05743 +<uwb > in his anger
<00639 +>aph > , [ and ] cast <07993 +shalak > down from heaven
<08064 +shamayim > unto the earth <00776 +>erets > the beauty
<08597 +tiph>arah > of Israel <03478 +Yisra>el > , and
remembered <02142 +zakar > not his footstool in the day <03117
+yowm > of his anger <00639 +>aph >!
how LAM 004 001 . How <00349 +>eyk > is the gold <02091 +zahab >
become <06004 +<amam > dim <06004 +<amam > ! [ {how} ] is the
most <02896 +towb > fine gold <03800 +kethem > changed <08132
+shana > ! the stones <68> of the sanctuary <06944 +qodesh > are
poured <08210 +shaphak > out in the top <07218 +ro>sh > of every
<03605 +kol > street <02351 +chuwts > .
How LAM 004 001 . {How} <00349 +>eyk > is the gold <02091 +zahab
> become <06004 +<amam > dim <06004 +<amam > ! [ how ] is the
most <02896 +towb > fine gold <03800 +kethem > changed <08132
+shana > ! the stones <68> of the sanctuary <06944 +qodesh > are
poured <08210 +shaphak > out in the top <07218 +ro>sh > of every
<03605 +kol > street <02351 +chuwts >.
how LAM 004 002 The precious <03368 +yaqar > sons <01121 +ben >
of Zion <06726 +Tsiyown > , comparable <05577 +cancin > to fine
gold <06337 +paz > , {how} are they esteemed <02803 +chashab >
as earthen <02789 +cheres > pitchers <05035 +nebel > , the work
<04639 +ma<aseh > of the hands <03027 +yad > of the potter
<03335 +yatsar > !
How EZE 014 021 For thus <03541 +koh > saith <00559 +>amar > the
Lord <00136 +>Adonay > GOD <03069 +Y@hovih > ; {How} <00637
+>aph > much <00637 +>aph > more <05750 +<owd > when <03588 +kiy
> I send <07971 +shalach > my four <00702 +>arba< > sore <07451
+ra< > judgments <08201 +shephet > upon Jerusalem <03389
+Y@ruwshalaim > , the sword <02719 +chereb > , and the famine
<07458 +ra<ab > , and the noisome <07451 +ra< > beast <02416
+chay > , and the pestilence <01698 +deber > , to cut <03772
+karath > off from it man <00120 +>adam > and beast <00929
+b@hemah > ?
how EZE 015 005 Behold <02009 +hinneh > , when it was whole
<08549 +tamiym > , it was meet <06213 +<asah > for no <03808
+lo> > work <04399 +m@la>kah > : {how} <00637 +>aph > much
<07227 +rab > less shall it be meet <06213 +<asah > yet for [
any ] work <04399 +m@la>kah > , when <03588 +kiy > the fire
<00784 +>esh > hath devoured <00398 +>akal > it , and it is
burned <02787 +charar > ?
How EZE 016 030 {How} <04100 +mah > weak <00535 +>amal > is
thine heart <03826 +libbah > , saith <05002 +n@>um > the Lord
<00136 +>Adonay > GOD <03069 +Y@hovih > , seeing thou doest
<06213 +<asah > all <03605 +kol > these <00428 +>el - leh > [
things ] , the work <04639 +ma<aseh > of an imperious <07986
+shalleteth > whorish <02181 +zanah > woman <00802 +>ishshah > ;
How EZE 026 017 And they shall take <05375 +nasa> > up a
lamentation <07015 +qiynah > for thee , and say <00559 +>amar >
to thee , {How} <00349 +>eyk > art thou destroyed <6> , [ that
wast ] inhabited <03427 +yashab > of seafaring <03220 +yam > men
, the renowned <01984 +halal > city <05892 +<iyr > , which
<00834 +>aher > wast strong <02389 +chazaq > in the sea <03220
+yam > , she and her inhabitants <03427 +yashab > , which <00834
+>aher > cause <05414 +nathan > their terror <02851 +chittiyth >
[ to be ] on all <03605 +kol > that haunt <03427 +yashab > it !
how EZE 033 010 . Therefore , O thou son <01121 +ben > of man
<00120 +>adam > , speak <00559 +>amar > unto the house <01004
+bayith > of Israel <03478 +Yisra>el > ; Thus <03651 +ken > ye
speak <00559 +>amar > , saying <00559 +>amar > , If <03588 +kiy
> our transgressions <06588 +pesha< > and our sins <02403
+chatta>ah > [ be ] upon us , and we pine <04743 +maqaq > away
in them , {how} <00349 +>eyk > should we then live <02421
+chayah > ?
how DAN 004 003 How <04101 +mah > great <07260 +rabrab > [ are ]
his signs <00852 +>ath > ! and {how} <04101 +mah > mighty <08624
+taqqiyph > [ are ] his wonders <08540 +t@mahh > ! his kingdom
<04437 +malkuw > [ is ] an everlasting <05957 +<alam > kingdom
<04437 +malkuw > , and his dominion <07985 +sholtan > [ is ]
from generation <01859 +dar > to generation <01859 +dar > .
How DAN 004 003 {How} <04101 +mah > great <07260 +rabrab > [ are
] his signs <00852 +>ath > ! and how <04101 +mah > mighty <08624
+taqqiyph > [ are ] his wonders <08540 +t@mahh > ! his kingdom
<04437 +malkuw > [ is ] an everlasting <05957 +<alam > kingdom
<04437 +malkuw > , and his dominion <07985 +sholtan > [ is ]
from generation <01859 +dar > to generation <01859 +dar > .
How DAN 008 013 Then I heard <08085 +shama< > one <00259 +>echad
> saint <06918 +qadowsh > speaking <01696 +dabar > , and another
<00259 +>echad > saint <06918 +qadowsh > said <00559 +>amar >
unto that certain <06422 +palmowniy > [ saint ] which spake
<01696 +dabar > , {How} <05704 +<ad > long <05704 +<ad > [ shall
be ] the vision <02377 +chazown > [ concerning ] the daily
<08548 +tamiyd > [ sacrifice ] , and the transgression <06588
+pesha< > of desolation <08074 +shamem > , to give <05414
+nathan > both the sanctuary <06944 +qodesh > and the host
<06635 +tsaba> > to be trodden <04823 +mirmac > under foot
<04823 +mirmac > ?
how DAN 010 017 For {how} <01963 +heyk > can <03201 +yakol > the
servant <05650 +<ebed > of this <02088 +zeh > my lord <00113
+>adown > talk <01696 +dabar > with this <02088 +zeh > my lord
<00113 +>adown > ? for as for me , straightway <06258 +<attah >
there remained <05975 +<amad > no <03808 +lo> > strength <03581
+koach > in me , neither <03808 +lo> > is there breath <05397
+n@shamah > left <07604 +sha>ar > in me .
How DAN 012 006 And [ one ] said <00559 +>amar > to the man
<00376 +>iysh > clothed <03847 +labash > in linen <00906 +bad > ,
which <00834 +>aher > [ was ] upon the waters <04325 +mayim >
of the river <02975 +y@<or > , {How} <05704 +<ad > long <05704
+<ad > [ shall it be to ] the end <07093 +qets > of these
wonders <06382 +pele> > ?
how HOS 008 005 Thy calf <05695 +<egel > , O Samaria <08111
+Shom@rown > , hath cast <02186 +zanach > [ thee ] off ; mine
anger <00639 +>aph > is kindled <02734 +charah > against them :
{how} <00349 +>eyk > long <05704 +<ad > [ will it be ] ere
<03808 +lo> > they attain <03201 +yakol > to innocency <05356
+niqqayown > ?
how HOS 011 008 . How <00349 +>eyk > shall I give <05414 +nathan
> thee up , Ephraim <00669 +>Ephrayim > ? [ how ] shall I
deliver <05042 +naba< > thee , Israel <03478 +Yisra>el > ? how
<00349 +>eyk > shall I make <05414 +nathan > thee as Admah
<00126 +>Admah > ? [ {how} ] shall I set <07761 +suwm > thee as
Zeboim <06636 +Ts@bo>iym > ? mine heart <03820 +leb > is turned
<02015 +haphak > within me , my repentings <05150 +nichuwm > are
kindled <03648 +kamar > together <03162 +yachad > .
how HOS 011 008 . How <00349 +>eyk > shall I give <05414 +nathan
> thee up , Ephraim <00669 +>Ephrayim > ? [ how ] shall I
deliver <05042 +naba< > thee , Israel <03478 +Yisra>el > ? {how}
<00349 +>eyk > shall I make <05414 +nathan > thee as Admah
<00126 +>Admah > ? [ how ] shall I set <07761 +suwm > thee as
Zeboim <06636 +Ts@bo>iym > ? mine heart <03820 +leb > is turned
<02015 +haphak > within me , my repentings <05150 +nichuwm > are
kindled <03648 +kamar > together <03162 +yachad > .
how HOS 011 008 . How <00349 +>eyk > shall I give <05414 +nathan
> thee up , Ephraim <00669 +>Ephrayim > ? [ {how} ] shall I
deliver <05042 +naba< > thee , Israel <03478 +Yisra>el > ? how
<00349 +>eyk > shall I make <05414 +nathan > thee as Admah
<00126 +>Admah > ? [ how ] shall I set <07761 +suwm > thee as
Zeboim <06636 +Ts@bo>iym > ? mine heart <03820 +leb > is turned
<02015 +haphak > within me , my repentings <05150 +nichuwm > are
kindled <03648 +kamar > together <03162 +yachad > .
How HOS 011 008 . {How} <00349 +>eyk > shall I give <05414
+nathan > thee up , Ephraim <00669 +>Ephrayim > ? [ how ] shall
I deliver <05042 +naba< > thee , Israel <03478 +Yisra>el > ? how
<00349 +>eyk > shall I make <05414 +nathan > thee as Admah
<00126 +>Admah > ? [ how ] shall I set <07761 +suwm > thee as
Zeboim <06636 +Ts@bo>iym > ? mine heart <03820 +leb > is turned
<02015 +haphak > within me , my repentings <05150 +nichuwm > are
kindled <03648 +kamar > together <03162 +yachad >.
How JOE 001 018 {How} <04100 +mah > do the beasts <00929
+b@hemah > groan <00584 +>anach > ! the herds <05739 +<eder > of
cattle <01241 +baqar > are perplexed <00943 +buwk > , because
<03588 +kiy > they have no <00369 +>ayin > pasture <04829
+mir<eh > ; yea <01571 +gam > , the flocks <05739 +<eder > of
sheep <06629 +tso>n > are made desolate <00816 +>asham > .
how OBA 001 005 If <00518 +>im > thieves <01590 +gannab > came
<00935 +bow> > to thee , if <00518 +>im > robbers <07703 +shadad
> by night <03915 +layil > , ( {how} art thou cut <01820 +damah
> off ! ) would they not have stolen <01589 +ganab > till they
had enough <01767 +day > ? if <00518 +>im > the grapegatherers
<01219 +batsar > came <00935 +bow> > to thee , would <14> they
not leave <07604 +sha>ar > [ some ] grapes ?
how OBA 001 006 How <00349 +>eyk > are [ the things ] of Esau
<06215 +<Esav > searched <02664 +chaphas > out ! [ {how} ] are
his hidden <04710 +mitspun > things sought <01156 +b@<a> > up !
How OBA 001 006 {How} <00349 +>eyk > are [ the things ] of Esau
<06215 +<Esav > searched <02664 +chaphas > out ! [ how ] are
his hidden <04710 +mitspun > things sought <01156 +b@<a> > up !
how MIC 002 004 In that day <03117 +yowm > shall [ one ] take
<05375 +nasa> > up a parable <04912 +mashal > against <05921
+<al > you , and lament <05091 +nahah > with a doleful <05093
+nihyah > lamentation <05092 +n@hiy > , [ and ] say <00559
+>amar > , We be utterly <07703 +shadad > spoiled <07703 +shadad
> : he hath changed <04171 +muwr > the portion <02506 +cheleq >
of my people <05971 +<am > : {how} <00349 +>eyk > hath he
removed <04185 +muwsh > [ it ] from me ! turning <07725 +shuwb >
away he hath divided <02505 +chalaq > our fields <07704 +sadeh >
.
how HAB 001 002 O LORD <03068 +Y@hovah > , {how} <05704 +<ad >
long <05704 +<ad > shall I cry <07768 +shava< > , and thou wilt
not hear <08085 +shama< > ! [ even ] cry <02199 +za<aq > out
unto thee [ of ] violence <02555 +chamac > , and thou wilt not
save <03467 +yasha< > !
how HAB 002 006 Shall not all <03605 +kol > these <00428 +>el -
leh > take <05375 +nasa> > up a parable <04912 +mashal > against
<05921 +<al > him , and a taunting <04426 +m@liytsah > proverb
<02420 +chiydah > against him , and say <00559 +>amar > , Woe
<01945 +howy > to him that increaseth <07235 +rabah > [ that
which is ] not his ! {how} <05704 +<ad > long <05704 +<ad > ?
and to him that ladeth <03515 +kabed > himself with thick clay
<05671 +<abtiyt > !
how ZEP 002 015 This <02063 +zo>th > [ is ] the rejoicing <05947
+<alliyz > city <05892 +<iyr > that dwelt <03427 +yashab >
carelessly <00983 +betach > , that said <00559 +>amar > in her
heart <03824 +lebab > , I [ am ] , and [ there is ] none <00657
+>ephec > beside <00657 +>ephec > me : {how} <00349 +>eyk > is
she become <01961 +hayah > a desolation <08047 +shammah > , a
place for beasts <02416 +chay > to lie <04769 +marbets > down
<04769 +marbets > in ! every <03605 +kol > one that passeth
<05674 +<abar > by her shall hiss <08319 +sharaq > , [ and ]
wag <05128 +nuwa< > his hand <03027 +yad > .
how HAG 002 003 Who <04310 +miy > [ is ] left <07604 +sha>ar >
among you that saw <07200 +ra>ah > this <02088 +zeh > house
<01004 +bayith > in her first <07223 +ri>shown > glory <03519
+kabowd > ? and {how} <04100 +mah > do ye see <07200 +ra>ah > it
now <06258 +<attah > ? [ is it ] not in your eyes <05869 +<ayin
> in comparison <03644 +k@mow > of it as nothing <00369 +>ayin >
?
how ZEC 001 012 Then the angel <04397 +mal>ak > of the LORD
<03068 +Y@hovah > answered <06030 +<anah > and said <00559
+>amar > , O LORD <03068 +Y@hovah > of hosts <06635 +tsaba> > ,
{how} <05704 +<ad > long <05704 +<ad > wilt thou not have mercy
<07355 +racham > on Jerusalem <03389 +Y@ruwshalaim > and on the
cities <05892 +<iyr > of Judah <03063 +Y@huwdah > , against
which <00834 +>aher > thou hast had indignation <02194 +za<am >
these <02088 +zeh > threescore <07657 +shib<iym . > and ten
years <08141 +shaneh > ?
how ZEC 009 017 For how <04100 +mah > great [ is ] his goodness
<02898 +tuwb > , and {how} <04100 +mah > great [ is ] his beauty
<03308 +yophiy > ! corn <01715 +dagan > shall make the young
<00970 +bachuwr > men cheerful <05107 +nuwb > , and new <08492
+tiyrowsh > wine <08492 +tiyrowsh > the maids <01330 +b@thuwlah
> .
how ZEC 009 017 For {how} <04100 +mah > great [ is ] his
goodness <02898 +tuwb > , and how <04100 +mah > great [ is ] his
beauty <03308 +yophiy > ! corn <01715 +dagan > shall make the
young <00970 +bachuwr > men cheerful <05107 +nuwb > , and new
<08492 +tiyrowsh > wine <08492 +tiyrowsh > the maids <01330
+b@thuwlah > .
how MAT 006 023 But if <1487 -ei -> thine <4675 -sou -> eye
<3788 -ophthalmos -> be evil <4190 -poneros -> , thy whole <3650
-holos -> body <4983 -soma -> shall be full of darkness <4652 -
skoteinos -> . If <1487 -ei -> therefore <3767 -oun -> the light
<5457 -phos -> that is in thee be darkness <4655 -skotos -> ,
{how} <4214 -posos -> great <4214 -posos -> [ is ] that darkness
<4655 -skotos -> !
how MAT 006 028 And why <5101 -tis -> take ye thought <3309 -
merimnao -> for raiment <1742 -enduma -> ? Consider <2648 -
katamanthano -> the lilies <2918 -krinon -> of the field <0068 -
agros -> , {how} <4459 -pos -> they grow <0837 -auzano -> ; they
toil <2872 -kopiao -> not , neither <3761 -oude -> do they spin
<3514 -netho -> :
how MAT 007 004 Or <2228 -e -> {how} <4459 -pos -> wilt thou say
<2046 -ereo -> to thy brother <0080 -adephos -> , Let <0863 -
aphiemi -> me pull <1544 -ekballo -> out the mote <2595 -karphos
-> out of thine <4675 -sou -> eye <3788 -ophthalmos -> ; and ,
behold <2400 -idou -> , a beam <1385 -dokos -> [ is ] in thine
<4675 -sou -> own eye <3788 -ophthalmos -> ?
how MAT 007 011 If <1487 -ei -> ye then <3767 -oun -> , being
<5607 -on -> evil <4190 -poneros -> , know <1492 -eido -> how to
give <1325 -didomi -> good <0018 -agathos -> gifts <1435 -doron -
> unto your <5216 -humon -> children <5043 -teknon -> , {how}
<4214 -posos -> much <4214 -posos -> more <3123 -mallon -> shall
your <5216 -humon -> Father <3962 -pater -> which <3588 -ho ->
is in heaven <3772 -ouranos -> give <1325 -didomi -> good <0018 -
agathos -> things to them that ask <0154 -aiteo -> him ?
how MAT 007 011 If <1487 -ei -> ye then <3767 -oun -> , being
<5607 -on -> evil <4190 -poneros -> , know <1492 -eido -> {how}
to give <1325 -didomi -> good <0018 -agathos -> gifts <1435 -
doron -> unto your <5216 -humon -> children <5043 -teknon -> ,
how <4214 -posos -> much <4214 -posos -> more <3123 -mallon ->
shall your <5216 -humon -> Father <3962 -pater -> which <3588 -
ho -> is in heaven <3772 -ouranos -> give <1325 -didomi -> good
<0018 -agathos -> things to them that ask <0154 -aiteo -> him ?
how MAT 010 019 But when <3752 -hotan -> they deliver <3860 -
paradidomi -> you up , take no <3361 -me -> thought <3309 -
merimnao -> {how} <4459 -pos -> or <2228 -e -> what <5101 -tis -
> ye shall speak <2980 -laleo -> : for it shall be given <1325 -
didomi -> you in that same <1565 -ekeinos -> hour <5610 -hora ->
what <5101 -tis -> ye shall speak <2980 -laleo -> .
how MAT 010 025 It is enough <0713 -arketos -> for the disciple
<3101 -mathetes -> that he be as his master <1320 -didaskalos ->
, and the servant <1401 -doulos -> as his lord <2962 -kurios -> .
If <1487 -ei -> they have called <2564 -kaleo -> the master
<1320 -didaskalos -> of the house <3617 -oikodespotes ->
Beelzebub <0954 -Beelzeboul -> , {how} <4214 -posos -> much
<4214 -posos -> more <3123 -mallon -> [ shall they call ] them
of his household <3615 -oikiakos -> ?
How MAT 012 004 {How} <4459 -pos -> he entered <1525 -
eiserchomai -> into <1519 -eis -> the house <3624 -oikos -> of
God <2316 -theos -> , and did eat <5315 -phago -> the shewbread
<4286 -prothesis -> , which <3739 -hos -> was not lawful <1832 -
exesti -> for him to eat <5315 -phago -> , neither <3761 -oude -
> for them which were with him , but only <3441 -monos -> for
the priests <2409 -hiereus -> ?
how MAT 012 005 Or <2228 -e -> have ye not read <0314 -
anaginosko -> in the law <3551 -nomos -> , {how} that on the
sabbath <4521 -sabbaton -> days the priests <2409 -hiereus -> in
the temple <2411 -hieron -> profane <0953 -bebeloo -> the
sabbath <4521 -sabbaton -> , and are blameless <0338 -anaitios -
> ?
How MAT 012 012 {How} <4214 -posos -> much <4214 -posos -> then
<3767 -oun -> is a man <0444 -anthropos -> better <1308 -
diaphero -> than a sheep <4263 -probaton -> ? Wherefore <5620 -
hoste -> it is lawful <1832 -exesti -> to do <4160 -poieo ->
well <2573 -kalos -> on the sabbath <4521 -sabbaton -> days .
how MAT 012 014 . Then <1161 -de -> the Pharisees <5330 -
Pharisaios -> went <1831 -exerchomai -> out , and held <2983 -
lambano -> a council <4824 -sumboulion -> against <2596 -kata ->
him , {how} <3704 -hopos -> they might destroy <0622 -apollumi -
> him .
how MAT 012 026 And if <1487 -ei -> Satan <4567 -Satanas -> cast
<1544 -ekballo -> out Satan <4567 -Satanas -> , he is divided
<3307 -merizo -> against <1909 -epi -> himself <1438 -heautou ->
; {how} <4459 -pos -> shall then <3767 -oun -> his kingdom <0932
-basileia -> stand <2476 -histemi -> ?
how MAT 012 029 Or <2228 -e -> else {how} <4459 -pos -> can
<1410 -dunamai -> one <5100 -tis -> enter <1525 -eiserchomai ->
into <1519 -eis -> a strong <2478 -ischuros -> man s house <3614
-oikia -> , and spoil <1283 -diarpazo -> his goods <4632 -skeuos
-> , except <3362 -ean me -> he first <4412 -proton -> bind
<1210 -deo -> the strong <2478 -ischuros -> man ? and then <5119
-tote -> he will spoil <1283 -diarpazo -> his house <3614 -oikia
-> .
how MAT 012 034 O generation <1081 -gennema -> of vipers <2191 -
echidna -> , {how} <4459 -pos -> can <1410 -dunamai -> ye ,
being <5607 -on -> evil <4190 -poneros -> , speak <2980 -laleo -
> good <0018 -agathos -> things ? for out of the abundance <4051
-perisseuma -> of the heart <2588 -kardia -> the mouth <4750 -
stoma -> speaketh <2980 -laleo -> .
How MAT 015 034 And Jesus <2424 -Iesous -> saith <3004 -lego ->
unto them , {How} <4214 -posos -> many <4214 -posos -> loaves
<0740 -artos -> have <2192 -echo -> ye ? And they said <2036 -
epo -> , Seven <2033 -hepta -> , and a few <3641 -oligos ->
little <2485 -ichthudion -> fishes <2485 -ichthudion -> .
how MAT 016 009 Do ye not yet <3768 -oupo -> understand <3539 -
noieo -> , neither <3761 -oude -> remember <3421 -mnemoneuo ->
the five <4002 -pente -> loaves <0740 -artos -> of the five
<4000 -pentakischilioi -> thousand <4000 -pentakischilioi -> ,
and {how} <4214 -posos -> many <4214 -posos -> baskets <2894 -
kophinos -> ye took <2983 -lambano -> up ?
how MAT 016 010 Neither <3761 -oude -> the seven <2033 -hepta ->
loaves <0740 -artos -> of the four <5070 -tetrakischilioi ->
thousand <5070 -tetrakischilioi -> , and {how} <4214 -posos ->
many <4214 -posos -> baskets <4711 -spuris -> ye took <2983 -
lambano -> up ?
How MAT 016 011 {How} <4459 -pos -> is it that ye do not
understand <3539 -noieo -> that I spake <2036 -epo -> [ it ] not
to you concerning <4012 -peri -> bread <0740 -artos -> , that ye
should beware <4337 -prosecho -> of the leaven <2219 -zume -> of
the Pharisees <5330 -Pharisaios -> and of the Sadducees <4523 -
Saddoukaios -> ?
how MAT 016 012 Then <5119 -tote -> understood <4920 -suniemi ->
they {how} that he bade <2036 -epo -> [ them ] not beware <4337 -
prosecho -> of the leaven <2219 -zume -> of bread <0740 -artos -
> , but of the doctrine <1322 -didache -> of the Pharisees <5330
-Pharisaios -> and of the Sadducees <4523 -Saddoukaios -> .
how MAT 016 021 . From that time <5119 -tote -> forth began
<0756 -archomai -> Jesus <2424 -Iesous -> to shew <1166 -deiknuo
-> unto his disciples <3101 -mathetes -> , {how} that he must
<1163 -dei -> go <0565 -aperchomai -> unto Jerusalem <2414 -
Hierosoluma -> , and suffer <3958 -pascho -> many <4183 -polus -
> things of the elders <4245 -presbuteros -> and chief <0749 -
archiereus -> priests <0749 -archiereus -> and scribes <1122 -
grammateus -> , and be killed <0615 -apokteino -> , and be
raised <1453 -egeiro -> again <1453 -egeiro -> the third <5154 -
tritos -> day <2250 -hemera -> .
how MAT 017 017 Then <1161 -de -> Jesus <2424 -Iesous ->
answered <0611 -apokrinomai -> and said <2036 -epo -> , O
faithless <0571 -apistos -> and perverse <1294 -diastrepho ->
generation <1074 -genea -> , how <2193 -heos -> long <2193 -heos
-> shall I be with you ? {how} <4219 -pote -> long <2193 -heos -
> shall I suffer <0430 -anechomai -> you ? bring <5342 -phero ->
him hither <5602 -hode -> to me .
how MAT 017 017 Then <1161 -de -> Jesus <2424 -Iesous ->
answered <0611 -apokrinomai -> and said <2036 -epo -> , O
faithless <0571 -apistos -> and perverse <1294 -diastrepho ->
generation <1074 -genea -> , {how} <2193 -heos -> long <2193 -
heos -> shall I be with you ? how <4219 -pote -> long <2193 -
heos -> shall I suffer <0430 -anechomai -> you ? bring <5342 -
phero -> him hither <5602 -hode -> to me .
How MAT 018 012 {How} <5101 -tis -> think <1380 -dokeo -> ye ?
if <1437 -ean -> a man <0444 -anthropos -> have <1099 -glukus ->
an hundred <1540 -hekaton -> sheep <4263 -probaton -> , and one
<1520 -heis -> of them be gone <4105 -planao -> astray <4105 -
planao -> , doth he not leave <0863 -aphiemi -> the ninety <1768
-ennenekontaennea -> and nine <1768 -ennenekontaennea -> , and
goeth <4198 -poreuomai -> into <1909 -epi -> the mountains <3735
-oros -> , and seeketh <2212 -zeteo -> that which <3588 -ho ->
is gone astray <4105 -planao -> ?
how MAT 018 021 . Then <5119 -tote -> came <4334 -proserchomai -
> Peter <4074 -Petros -> to him , and said <2036 -epo -> , Lord
<2962 -kurios -> , {how} <4212 -posakis -> oft <4212 -posakis ->
shall my brother <0080 -adephos -> sin <0264 -hamartano ->
against <1519 -eis -> me , and I forgive <0863 -aphiemi -> him ?
till <2193 -heos -> seven <2034 -heptakis -> times <2034 -
heptakis -> ?
How MAT 021 020 And when the disciples <3101 -mathetes -> saw
<1492 -eido -> [ it ] , they marvelled <2296 -thaumazo -> ,
saying <3004 -lego -> , {How} <4459 -pos -> soon <3916 -
parachrema -> is the fig <4808 -suke -> tree <4808 -suke ->
withered <3583 -xeraino -> away !
how MAT 022 012 And he saith <3004 -lego -> unto him , Friend
<2083 -hetairos -> , {how} <4459 -pos -> camest <1525 -
eiserchomai -> thou in hither <5602 -hode -> not having <2192 -
echo -> a wedding <1062 -gamos -> garment <1742 -enduma -> ? And
he was speechless <5392 -phimoo -> .
how MAT 022 015 . Then <5119 -tote -> went <4198 -poreuomai ->
the Pharisees <5330 -Pharisaios -> , and took <2983 -lambano ->
counsel <4824 -sumboulion -> {how} <3704 -hopos -> they might
entangle <3802 -pagideuo -> him in [ his ] talk <3056 -logos -> .
How MAT 022 043 He saith <3004 -lego -> unto them , {How} <4459 -
pos -> then <3767 -oun -> doth David <1138 -Dabid -> in spirit
<4151 -pneuma -> call <2564 -kaleo -> him Lord <2962 -kurios -> ,
saying <3004 -lego -> ,
how MAT 022 045 If <1487 -ei -> David <1138 -Dabid -> then <3767
-oun -> call <2564 -kaleo -> him Lord <2962 -kurios -> , {how}
<4459 -pos -> is he his son <5207 -huios -> ?
how MAT 023 033 [ Ye ] serpents <3789 -ophis -> , [ ye ]
generation <1081 -gennema -> of vipers <2191 -echidna -> , {how}
<4459 -pos -> can ye escape <0575 -apo -> the damnation <2920 -
krisis -> of hell <1067 -geena -> ?
how MAT 023 037 O Jerusalem <2419 -Hierousalem -> , Jerusalem
<2419 -Hierousalem -> , [ thou ] that killest <0615 -apokteino -
> the prophets <4396 -prophetes -> , and stonest <3036 -
lithoboleo -> them which are sent <0649 -apostello -> unto thee ,
{how} often <4212 -posakis -> would <2309 -thelo -> I have
gathered <1996 -episunago -> thy children <5043 -teknon ->
together <1996 -episunago -> , even <5158 -tropos -> as a hen
<3733 -ornis -> gathereth <1996 -episunago -> her chickens <3556
-nossion -> under <5259 -hupo -> [ her ] wings <4420 -pterux -> ,
and ye would <2309 -thelo -> not !
how MAT 026 054 But {how} <4459 -pos -> then <3767 -oun -> shall
the scriptures <1124 -graphe -> be fulfilled <4137 -pleroo -> ,
that thus <3779 -houto -> it must <1163 -dei -> be ?
how MAT 027 013 Then <5119 -tote -> said <3004 -lego -> Pilate
<4091 -Pilatos -> unto him , Hearest <0191 -akouo -> thou not
{how} <4214 -posos -> many <4214 -posos -> things they witness
<2649 -katamartureo -> against thee ?
How MAR 002 016 And when the scribes <1122 -grammateus -> and
Pharisees <5330 -Pharisaios -> saw <1492 -eido -> him eat <2068 -
esthio -> with publicans <5052 -telesphoreo -> and sinners <0268
-hamartolos -> , they said <3004 -lego -> unto his disciples
<3101 -mathetes -> , {How} <5101 -tis -> is it that he eateth
<2068 -esthio -> and drinketh <4095 -pino -> with publicans
<5052 -telesphoreo -> and sinners <0268 -hamartolos -> ?
How MAR 002 026 {How} <4459 -pos -> he went <1525 -eiserchomai -
> into <1519 -eis -> the house <3624 -oikos -> of God <2316 -
theos -> in the days <1909 -epi -> of Abiathar <0008 -Abiathar -
> the high <0749 -archiereus -> priest <0749 -archiereus -> ,
and did eat <5315 -phago -> the shewbread <4286 -prothesis -> ,
which <3739 -hos -> is not lawful <1832 -exesti -> to eat <5315 -
phago -> but for the priests <2409 -hiereus -> , and gave <1325 -
didomi -> also <2532 -kai -> to them which were with him ?
how MAR 003 006 And the Pharisees <5330 -Pharisaios -> went
<1831 -exerchomai -> forth <1831 -exerchomai -> , and
straightway <2112 -eutheos -> took <4160 -poieo -> counsel <4824
-sumboulion -> with the Herodians <2265 -Herodianoi -> against
<2596 -kata -> him , {how} <3704 -hopos -> they might destroy
<0622 -apollumi -> him .
How MAR 003 023 And he called <4341 -proskaleomai -> them [ unto
him ] , and said <3004 -lego -> unto them in parables <3850 -
parabole -> , {How} <4459 -pos -> can <1410 -dunamai -> Satan
<4567 -Satanas -> cast <1544 -ekballo -> out Satan <4567 -
Satanas -> ?
how MAR 004 013 And he said <3004 -lego -> unto them , Know
<1492 -eido -> ye not this <5026 -taute -> parable <3850 -
parabole -> ? and {how} <4459 -pos -> then will ye know <1097 -
ginosko -> all <3956 -pas -> parables <3850 -parabole -> ?
how MAR 004 027 And should sleep <2518 -katheudo -> , and rise
<1453 -egeiro -> night <3571 -nux -> and day <2250 -hemera -> ,
and the seed <4703 -sporos -> should spring <0985 -blastano ->
and grow <3373 -mekuno -> up , he knoweth <1492 -eido -> not
{how} <5613 -hos -> .
how MAR 004 040 And he said <2036 -epo -> unto them , Why <5101 -
tis -> are ye so <3779 -houto -> fearful <1169 -deilos -> ?
{how} <4459 -pos -> is it that ye have <2192 -echo -> no <3756 -
ou -> faith <4102 -pistis -> ?
how MAR 005 016 And they that saw <1492 -eido -> [ it ] told
<1334 -diegeomai -> them {how} <4459 -pos -> it befell <1096 -
ginomai -> to him that was possessed <1139 -daimonizomai -> with
the devil <1139 -daimonizomai -> , and [ also ] concerning <4012
-peri -> the swine <5519 -choiros -> .
how MAR 005 019 Howbeit Jesus <2424 -Iesous -> suffered <0863 -
aphiemi -> him not , but saith <3004 -lego -> unto him , Go
<5217 -hupago -> home <3624 -oikos -> to thy friends , and tell
<0312 -anaggello -> them {how} <3745 -hosos -> great <3745 -
hosos -> things the Lord <2962 -kurios -> hath done <4160 -poieo
-> for thee , and hath had compassion <1653 -eleeo -> on thee .
how MAR 005 020 And he departed <0565 -aperchomai -> , and began
<0756 -archomai -> to publish <2784 -kerusso -> in Decapolis
<1179 -Dekapolis -> {how} <3745 -hosos -> great <3745 -hosos ->
things Jesus <2424 -Iesous -> had done <4160 -poieo -> for him :
and all <3956 -pas -> [ men ] did marvel <2296 -thaumazo -> .
How MAR 006 038 He saith <3004 -lego -> unto them , {How} <4214 -
posos -> many <4214 -posos -> loaves <0740 -artos -> have <2192 -
echo -> ye ? go <5217 -hupago -> and see <1492 -eido -> . And
when they knew <1097 -ginosko -> , they say <3004 -lego -> ,
Five <4000 -pentakischilioi -> , and two <1417 -duo -> fishes
<2486 -ichthus -> .
How MAR 008 005 And he asked <1905 -eperotao -> them , {How}
<4214 -posos -> many <4214 -posos -> loaves <0740 -artos -> have
<2192 -echo -> ye ? And they said <2036 -epo -> , Seven <2033 -
hepta -> .
how MAR 008 019 When I brake <2806 -klao -> the five <4002 -
pente -> loaves <0740 -artos -> among <1519 -eis -> five <4000 -
pentakischilioi -> thousand <4000 -pentakischilioi -> , {how}
<4214 -posos -> many <4214 -posos -> baskets <2894 -kophinos ->
full <4134 -pleres -> of fragments <2801 -klasma -> took <0142 -
airo -> ye up ? They say <3004 -lego -> unto him , Twelve <1427 -
dodeka -> .
how MAR 008 020 And when the seven <2033 -hepta -> among <1519 -
eis -> four <5070 -tetrakischilioi -> thousand <5070 -
tetrakischilioi -> , {how} <4214 -posos -> many <4214 -posos ->
baskets <4711 -spuris -> full <4138 -pleroma -> of fragments
<2801 -klasma -> took <0142 -airo -> ye up ? And they said <2036
-epo -> , Seven <2033 -hepta -> .
How MAR 008 021 And he said <3004 -lego -> unto them , {How}
<4459 -pos -> is it that ye do not understand <4920 -suniemi -> ?
how MAR 009 012 And he answered <0611 -apokrinomai -> and told
<2036 -epo -> them , Elias <2243 -Helias -> verily <3303 -men ->
cometh <2064 -erchomai -> first <4412 -proton -> , and restoreth
<0600 -apokathistemi -> all <3956 -pas -> things ; and {how}
<4459 -pos -> it is written <1125 -grapho -> of the Son <5207 -
huios -> of man <0444 -anthropos -> , that he must suffer <3958 -
pascho -> many <4183 -polus -> things , and be set <1847 -
exoudenoo -> at <1847 -exoudenoo -> nought <1847 -exoudenoo -> .
how MAR 009 019 He answereth <0611 -apokrinomai -> him , and
saith <3004 -lego -> , O faithless <0571 -apistos -> generation
<1074 -genea -> , how <2193 -heos -> long <2193 -heos -> shall I
be with you ? {how} <2193 -heos -> long <2193 -heos -> shall I
suffer <0430 -anechomai -> you ? bring <5342 -phero -> him unto
me .
how MAR 009 019 He answereth <0611 -apokrinomai -> him , and
saith <3004 -lego -> , O faithless <0571 -apistos -> generation
<1074 -genea -> , {how} <2193 -heos -> long <2193 -heos -> shall
I be with you ? how <2193 -heos -> long <2193 -heos -> shall I
suffer <0430 -anechomai -> you ? bring <5342 -phero -> him unto
me .
How MAR 009 021 And he asked <1905 -eperotao -> his father <3962
-pater -> , {How} <4214 -posos -> long <4214 -posos -> is it ago
since <5613 -hos -> this <5124 -touto -> came <1096 -ginomai ->
unto him ? And he said <2036 -epo -> , Of a child <3812 -
paidiothen -> .
How MAR 010 023 And Jesus <2424 -Iesous -> looked <4017 -
periblepo -> round <4017 -periblepo -> about <4017 -periblepo ->
, and saith <3004 -lego -> unto his disciples <3101 -mathetes ->
, {How} <4459 -pos -> hardly <1423 -duskolos -> shall they that
have <2192 -echo -> riches <5536 -chrema -> enter <1525 -
eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia ->
of God <2316 -theos -> !
how MAR 010 024 And the disciples <3101 -mathetes -> were
astonished <2284 -thambeo -> at <1909 -epi -> his words <3056 -
logos -> . But Jesus <2424 -Iesous -> answereth <0611 -
apokrinomai -> again <3825 -palin -> , and saith <3004 -lego ->
unto them , Children <5043 -teknon -> , {how} <4459 -pos -> hard
<1422 -duskolos -> is it for them that trust <3982 -peitho -> in
riches <5536 -chrema -> to enter <1525 -eiserchomai -> into
<1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos
-> !
how MAR 011 018 And the scribes <1122 -grammateus -> and chief
<0749 -archiereus -> priests <0749 -archiereus -> heard <0191 -
akouo -> [ it ] , and sought <2212 -zeteo -> {how} <4459 -pos ->
they might destroy <0622 -apollumi -> him : for they feared
<5399 -phobeo -> him , because <3754 -hoti -> all <3956 -pas ->
the people <3793 -ochlos -> was astonished <1605 -ekplesso -> at
<1909 -epi -> his doctrine <1322 -didache -> .
how MAR 012 026 And as touching <4012 -peri -> the dead <3498 -
nekros -> , that they rise <1453 -egeiro -> : have ye not read
<0314 -anaginosko -> in the book <0976 -biblos -> of Moses <3475
-Moseus -> , {how} <5613 -hos -> in the bush <0942 -batos -> God
<2316 -theos -> spake <2036 -epo -> unto him , saying <3004 -
lego -> , I [ am ] the God <2316 -theos -> of Abraham <11> , and
the God <2316 -theos -> of Isaac <2464 -Isaak -> , and the God
<2316 -theos -> of Jacob <2384 -Iakob -> ?
How MAR 012 035 . And Jesus <2424 -Iesous -> answered <0611 -
apokrinomai -> and said <3004 -lego -> , while he taught <1321 -
didasko -> in the temple <2411 -hieron -> , {How} <4459 -pos ->
say <3004 -lego -> the scribes <1122 -grammateus -> that Christ
<5547 -Christos -> is the Son <5207 -huios -> of David <1138 -
Dabid -> ?
how MAR 012 041 . And Jesus <2424 -Iesous -> sat <2523 -kathizo -
> over <2713 -katenanti -> against <2713 -katenanti -> the
treasury <1049 -gazophulakion -> , and beheld <2334 -theoreo ->
{how} <4459 -pos -> the people <3793 -ochlos -> cast <0906 -
ballo -> money <5475 -chalkos -> into <1519 -eis -> the treasury
<1049 -gazophulakion -> : and many <4183 -polus -> that were
rich <4145 -plousios -> cast <0906 -ballo -> in much <4183 -
polus -> .
how MAR 014 001 . After <3326 -meta -> two <1417 -duo -> days
<2250 -hemera -> was [ the feast of ] the passover <3957 -pascha
-> , and of unleavened <0106 -azumos -> bread : and the chief
<0749 -archiereus -> priests <0749 -archiereus -> and the
scribes <1122 -grammateus -> sought <2212 -zeteo -> {how} <4459 -
pos -> they might take <2902 -krateo -> him by craft <1388 -
dolos -> , and put <0615 -apokteino -> [ him ] to death <0615 -
apokteino -> .
how MAR 014 011 And when they heard <0191 -akouo -> [ it ] ,
they were glad <5463 -chairo -> , and promised <1861 -epaggello -
> to give <1325 -didomi -> him money <0694 -argurion -> . And he
sought <2212 -zeteo -> {how} <4459 -pos -> he might conveniently
<2122 -eukairos -> betray <3860 -paradidomi -> him .
how MAR 015 004 And Pilate <4091 -Pilatos -> asked <1905 -
eperotao -> him again <3825 -palin -> , saying <3004 -lego -> ,
Answerest <0611 -apokrinomai -> thou nothing <3762 -oudeis -> ?
behold <2396 -ide -> {how} <4214 -posos -> many <4214 -posos ->
things they witness <2649 -katamartureo -> against thee .
How LUK 001 034 Then 1161 -de - said 2036 -epo - Mary 3137 -
Maria - unto the angel 0032 -aggelos - , {How} 4459 -pos - shall
this 5124 -touto - be , seeing 1893 -epei - I know 1097 -ginosko
- not a man LUK 0435 -aner - ?
how LUK 001 058 And her neighbours 4040 -perioikos - and her
cousins 4773 -suggenes - heard LUK 0191 -akouo - {how} 3754 -
hoti - the Lord 2962 -kurios - had shewed 3170 -megaluno - great
3170 -megaluno - mercy 1656 -eleos - upon her ; and they
rejoiced 4796 -sugchairo - with her .
how LUK 001 062 And they made 1770 -enneuo - signs 1770 -enneuo -
to his father 3962 -pater - , {how} 5101 -tis - he would 2309 -
thelo - have him called 2564 -kaleo - .
How LUK 002 049 And he said 2036 -epo - unto them , {How} 5101 -
tis - is it that ye sought 2212 -zeteo - me ? wist 1492 -eido -
ye not that I must 1163 -dei - be about 1722 -en - my Father s
3962 -pater - business ?
How LUK 006 004 {How} 5613 -hos - he went 1525 -eiserchomai -
into 1519 -eis - the house 3624 -oikos - of God 2316 -theos - ,
and did take 2983 -lambano - and eat 5315 -phago - the shewbread
4286 -prothesis - , and gave 1325 -didomi - also 2532 -kai - to
them that were with him ; which it is not lawful 1832 -exesti -
to eat 5315 -phago - but for the priests 2409 -hiereus - alone
3441 -monos - ?
how LUK 006 042 Either 2228 -e - {how} 4459 -pos - canst 1410 -
dunamai - thou say 3004 -lego - to thy brother LUK 0080 -adephos
- , Brother LUK 0080 -adephos - , let LUK 0863 -aphiemi - me
pull 1544 -ekballo - out the mote 2595 -karphos - that is in
thine 4675 -sou - eye 3788 -ophthalmos - , when thou thyself LUK
0846 -autos - beholdest LUK 0991 -blepo - not the beam 1385 -
dokos - that is in thine 4675 -sou - own eye 3788 -ophthalmos -
? Thou hypocrite 5273 -hupokrites - , cast 1544 -ekballo - out
first 4412 -proton - the beam 1385 -dokos - out of thine 4675 -
sou - own eye 3788 -ophthalmos - , and then 5119 -tote - shalt
thou see 1227 -diablepo - clearly 1227 -diablepo - to pull 1544 -
ekballo - out the mote 2595 -karphos - that is in thy brother s
LUK 0080 -adephos - eye 3788 -ophthalmos - .
how LUK 007 022 Then 2532 -kai - Jesus 2424 -Iesous - answering
0611 -apokrinomai - said 2036 -epo - unto them , Go 4198 -
poreuomai - your way , and tell LUK 0518 -apaggello - John 2491 -
Ioannes - what 3739 -hos - things ye have seen 1492 -eido - and
heard LUK 0191 -akouo - ; {how} 3754 -hoti - that the blind 5185
-tuphlos - see LUK 0308 -anablepo - , the lame 5560 -cholos -
walk 4043 -peripateo - , the lepers 3015 -lepros - are cleansed
2511 -katharizo - , the deaf 2974 -kophos - hear LUK 0191 -akouo
- , the dead 3498 -nekros - are raised 1453 -egeiro - , to the
poor 4434 -ptochos - the gospel 2097 -euaggelizo - is preached
2097 -euaggelizo - .
how LUK 008 018 Take heed LUK 0991 -blepo - therefore 3767 -oun -
{how} 4459 -pos - ye hear LUK 0191 -akouo - : for whosoever LUK
0302 -an - hath 2192 -echo - , to him shall be given 1325 -
didomi - ; and whosoever LUK 0302 -an - hath 2192 -echo - not ,
from him shall be taken LUK 0142 -airo - even 2532 -kai - that
which 3739 -hos - he seemeth 1380 -dokeo - to have 2192 -echo - .
how LUK 008 039 Return 5290 -hupostrepho - to thine 4675 -sou -
own house 3624 -oikos - , and shew 1334 -diegeomai - how 3745 -
hosos - great 3745 -hosos - things God 2316 -theos - hath done
4160 -poieo - unto thee . And he went LUK 0565 -aperchomai - his
way , and published 2784 -kerusso - throughout 2596 -kata - the
whole 3650 -holos - city 4172 -polis - {how} 3745 -hosos - great
3745 -hosos - things Jesus 2424 -Iesous - had done 4160 -poieo -
unto him .
how LUK 008 039 Return 5290 -hupostrepho - to thine 4675 -sou -
own house 3624 -oikos - , and shew 1334 -diegeomai - {how} 3745 -
hosos - great 3745 -hosos - things God 2316 -theos - hath done
4160 -poieo - unto thee . And he went LUK 0565 -aperchomai - his
way , and published 2784 -kerusso - throughout 2596 -kata - the
whole 3650 -holos - city 4172 -polis - how 3745 -hosos - great
3745 -hosos - things Jesus 2424 -Iesous - had done 4160 -poieo -
unto him .
how LUK 008 047 And when the woman 1135 -gune - saw 1492 -eido -
that she was not hid 2990 -lanthano - , she came 2064 -erchomai -
trembling 5141 -tremo - , and falling 4363 -prospipto - down
before 4363 -prospipto - him , she declared LUK 0518 -apaggello -
unto him before 1799 -enopion - all 3956 -pas - the people 2992
-laos - for what 3739 -hos - cause LUK 0156 -aitia - she had
touched LUK 0680 -haptomai - him , and {how} 5613 -hos - she was
healed 2390 -iaomai - immediately 3916 -parachrema - .
how LUK 009 041 And Jesus 2424 -Iesous - answering LUK 0611 -
apokrinomai - said 2036 -epo - , O faithless LUK 0571 -apistos -
and perverse 1294 -diastrepho - generation 1074 -genea - , {how}
2193 -heos - long 2193 -heos - shall I be with you , and suffer
LUK 0430 -anechomai - you ? Bring 4317 -prosago - thy son 5207 -
huios - hither 5602 -hode - .
how LUK 010 026 He said 2036 -epo - unto him , What 5101 -tis -
is written 1125 -grapho - in the law 3551 -nomos - ? {how} 4459 -
pos - readest 0314 -anaginosko - thou ?
how LUK 011 013 If 1487 -ei - ye then 3767 -oun - , being 5225 -
huparcho - evil 4190 -poneros - , know 1492 -eido - how to give
1325 -didomi - good 0018 -agathos - gifts 1390 -doma - unto your
5216 -humon - children 5043 -teknon - : {how} 4214 -posos - much
4214 -posos - more 3123 -mallon - shall [ your 3588 -ho - ]
heavenly 3772 -ouranos - Father 3962 -pater - give 1325 -didomi -
the Holy LUK 0040 -hagios - Spirit 4151 -pneuma - to them that
ask LUK 0154 -aiteo - him ?
how LUK 011 013 If 1487 -ei - ye then 3767 -oun - , being 5225 -
huparcho - evil 4190 -poneros - , know 1492 -eido - {how} to
give 1325 -didomi - good 0018 -agathos - gifts 1390 -doma - unto
your 5216 -humon - children 5043 -teknon - : how 4214 -posos -
much 4214 -posos - more 3123 -mallon - shall [ your 3588 -ho - ]
heavenly 3772 -ouranos - Father 3962 -pater - give 1325 -didomi -
the Holy LUK 0040 -hagios - Spirit 4151 -pneuma - to them that
ask LUK 0154 -aiteo - him ?
how LUK 011 018 If 1499 -ei kai - Satan 4567 -Satanas - also
2532 -kai - be divided 1266 -diamerizo - against 1909 -epi -
himself 1438 -heautou - , {how} 4459 -pos - shall his kingdom
LUK 0932 -basileia - stand 2476 -histemi - ? because 3754 -hoti -
ye say 3004 -lego - that I cast 1544 -ekballo - out devils 1140
-daimonion - through 1722 -en - Beelzebub LUK 0954 -Beelzeboul -
.
how LUK 012 011 And when 3752 -hotan - they bring 4374 -
prosphero - you unto the synagogues 4864 -sunagoge - , and [
unto ] magistrates LUK 0796 -astrape - , and powers 1849 -
exousia - , take ye no 3361 -me - thought 3309 -merimnao - {how}
4459 -pos - or 2228 -e - what 5101 -tis - thing ye shall answer
LUK 0626 -apologeomai - , or 2228 -e - what 5101 -tis - ye shall
say 2036 -epo - :
how LUK 012 024 Consider 2657 -katanoeo - the ravens 2876 -korax
- : for they neither 3756 -ou - sow 4687 -speiro - nor 3761 -
oude - reap 2325 -therizo - ; which 3739 -hos - neither 3756 -ou
- have 2076 -esti - storehouse 5009 -tameion - nor 3761 -oude -
barn 0596 -apotheke - ; and God 2316 -theos - feedeth 5142 -
trepho - them : {how} 4214 -posos - much 4214 -posos - more 3123
-mallon - are ye better 1308 -diaphero - than the fowls 4071 -
peteinon - ?
how LUK 012 027 Consider 2657 -katanoeo - the lilies 2918 -
krinon - {how} 4459 -pos - they grow LUK 0837 -auzano - : they
toil 2872 -kopiao - not , they spin 3514 -netho - not ; and yet
I say 3004 -lego - unto you , that Solomon 4672 -Solomon - in
all 3956 -pas - his glory 1391 -doxa - was not arrayed 4016 -
periballo - like 5613 -hos - one 1520 -heis - of these 5130 -
touton - .
how LUK 012 028 If 1487 -ei - then 1161 -de - God 2316 -theos -
so 3779 -houto - clothe LUK 0294 -amphiennumi - the grass 5528 -
chortos - , which is to day 4594 -semeron - in the field LUK
0068 -agros - , and to morrow 0839 -aurion - is cast LUK 0906 -
ballo - into 1519 -eis - the oven 2823 -klibanos - ; {how} 4214 -
posos - much 4214 -posos - more 3123 -mallon - [ will he clothe
] you , O ye of little 3640 -oligopistos - faith 3640 -
oligopistos - ?
how LUK 012 050 But I have 2192 -echo - a baptism LUK 0908 -
baptisma - to be baptized 0907 -baptizo - with ; and {how} 4459 -
pos - am I straitened 4912 -sunecho - till 2193 -heos - it be
accomplished 5055 -teleo - !
how LUK 012 056 [ Ye ] hypocrites 5273 -hupokrites - , ye can
1492 -eido - discern 1381 -dokimazo - the face 4383 -prosopon -
of the sky 3772 -ouranos - and of the earth 1093 -ge - ; but
{how} 4459 -pos - is it that ye do not discern this 5126 -touton
- time 2540 -kairos - ?
how LUK 013 034 O Jerusalem 2419 -Hierousalem - , Jerusalem 2419
-Hierousalem - , which 3588 -ho - killest LUK 0615 -apokteino -
the prophets 4396 -prophetes - , and stonest 3036 -lithoboleo -
them that are sent 0649 -apostello - unto thee ; {how} 4212 -
posakis - often 4212 -posakis - would 2309 -thelo - I have
gathered 1996 -episunago - thy children 5043 -teknon - together
1996 -episunago - , as a hen 3733 -ornis - [ doth gather ] her
brood 3555 -nossia - under 5259 -hupo - [ her ] wings 4420 -
pterux - , and ye would 2309 -thelo - not !
how LUK 014 007 . And he put 3004 -lego - forth 3004 -lego - a
parable 3850 -parabole - to those 3588 -ho - which were bidden
2564 -kaleo - , when he marked 1907 -epecho - {how} 4459 -pos -
they chose 1586 -eklegomai - out the chief 4411 -protoklisia -
rooms 4411 -protoklisia - ; saying 3004 -lego - unto them ,
How LUK 015 017 And when he came 2064 -erchomai - to himself
1438 -heautou - , he said 2036 -epo - , {How} 4214 -posos - many
4214 -posos - hired 3407 -misthios - servants 3407 -misthios -
of my father s 3962 -pater - have bread LUK 0740 -artos - enough
4052 -perisseuo - and to spare 4052 -perisseuo - , and I perish
LUK 0622 -apollumi - with hunger 3042 -limos - !
How LUK 016 002 And he called 5455 -phoneo - him , and said 2036
-epo - unto him , {How} 5101 -tis - is it that I hear LUK 0191 -
akouo - this 5124 -touto - of thee ? give LUK 0591 -apodidomi -
an account 3056 -logos - of thy stewardship 3622 -oikonomia - ;
for thou mayest 1410 -dunamai - be no 3756 -ou - longer 2089 -
eti - steward 3621 -oikonomeo - .
How LUK 016 005 So 2532 -kai - he called 4341 -proskaleomai -
every 1538 -hekastos - one 1520 -heis - of his lord s 2962 -
kurios - debtors 5533 -chreopheiletes - [ unto him ] , and said
3004 -lego - unto the first 4413 -protos - , {How} 4214 -posos -
much 4214 -posos - owest 3784 -opheilo - thou unto my lord 2962 -
kurios - ?
how LUK 016 007 Then 1899 -epeita - said 2036 -epo - he to
another 2087 -heteros - , And {how} 4214 -posos - much 4214 -
posos - owest 3784 -opheilo - thou ? And he said 2036 -epo - ,
An hundred 1540 -hekaton - measures 2884 -koros - of wheat 4621 -
sitos - . And he said 3004 -lego - unto him , Take 1209 -
dechomai - thy bill 1121 -gramma - , and write 1125 -grapho -
fourscore 3589 -ogdoekonta - .
How LUK 018 024 And when Jesus 2424 -Iesous - saw 1492 -eido -
that he was very 4036 -perilupos - sorrowful 4036 -perilupos - ,
he said 2036 -epo - , {How} 4459 -pos - hardly 1423 -duskolos -
shall they that have 2192 -echo - riches 5536 -chrema - enter
1525 -eiserchomai - into 1519 -eis - the kingdom LUK 0932 -
basileia - of God 2316 -theos - !
how LUK 019 015 And it came 1096 -ginomai - to pass , that when
3588 -ho - he was returned 1880 -epanerchomai - , having
received 2983 -lambano - the kingdom LUK 0932 -basileia - , then
1532 -eistrecho - he commanded 2036 -epo - these 5128 -toutous -
servants 1401 -doulos - to be called 5455 -phoneo - unto him ,
to whom 3739 -hos - he had given 1325 -didomi - the money LUK
0694 -argurion - , that he might know 1097 -ginosko - {how} 5101
-tis - much every 5101 -tis - man had gained 1281 -
diapragmateuomai - by trading 1281 -diapragmateuomai - .
How LUK 020 041 And he said 2036 -epo - unto them , {How} 4459 -
pos - say 2036 -epo - they that Christ 5547 -Christos - is David
s 1138 -Dabid - son 5207 -huios - ?
how LUK 020 044 David 1138 -Dabid - therefore calleth 2564 -
kaleo - him Lord 2962 -kurios - , {how} 4459 -pos - is he then
2532 -kai - his son 5207 -huios - ?
how LUK 021 005 . And as some 5100 -tis - spake 3004 -lego - of
the temple 2411 -hieron - , {how} 3754 -hoti - it was adorned
2885 -kosmeo - with goodly 2573 -kalos - stones 3037 -lithos -
and gifts LUK 0334 -anathema - , he said 2036 -epo - ,
how LUK 022 002 And the chief LUK 0749 -archiereus - priests LUK
0749 -archiereus - and scribes 1122 -grammateus - sought 2212 -
zeteo - {how} 4459 -pos - they might kill LUK 0337 -anaireo -
him ; for they feared 5399 -phobeo - the people 2992 -laos - .
how LUK 022 004 And he went LUK 0565 -aperchomai - his way , and
communed 4814 -sullaleo - with the chief LUK 0749 -archiereus -
priests 0749 -archiereus - and captains 4755 -strategos - ,
{how} 4459 -pos - he might betray 3860 -paradidomi - him unto
them .
how LUK 022 061 And the Lord 2962 -kurios - turned 4762 -strepho
- , and looked 1689 -emblepo - upon Peter 4074 -Petros - . And
Peter 4074 -Petros - remembered 5279 -hupomimnesko - the word
3056 -logos - of the Lord 2962 -kurios - , {how} 5613 -hos - he
had said 2036 -epo - unto him , Before 4250 -prin - the cock LUK
0220 -alektor - crow 5455 -phoneo - , thou shalt deny LUK 0533 -
aparneomai - me thrice 5151 -tris - .
how LUK 023 055 And the women 1135 -gune - also 2532 -kai - ,
which 3748 -hostis - came 4905 -sunerchomai - with him from
Galilee 1056 -Galilaia - , followed 2628 -katakoloutheo - after
2628 -katakoloutheo - , and beheld 2300 -theaomai - the
sepulchre 3419 -mnemeion - , and {how} 5613 -hos - his body 4983
-soma - was laid 5087 -tithemi - .
how LUK 024 006 He is not here 5602 -hode - , but is risen 1453 -
egeiro - : remember 3415 -mnaomai - {how} 5613 -hos - he spake
2980 -laleo - unto you when he was yet 2089 -eti - in Galilee
1056 -Galilaia - ,
how LUK 024 020 And {how} 3704 -hopos - the chief LUK 0749 -
archiereus - priests 0749 -archiereus - and our rulers LUK 0758 -
archon - delivered 3860 -paradidomi - him to be condemned 2917 -
krima - to death 2288 -thanatos - , and have crucified 4717 -
stauroo - him .
how LUK 024 035 And they told 1834 -exegeomai - what 3588 -ho -
things [ were done ] in the way 3598 -hodos - , and {how} 5613 -
hos - he was known 1097 -ginosko - of them in breaking 2800 -
klasis - of bread 0740 -artos - .
How JOH 003 004 Nicodemus <3530 -Nikodemos -> saith <3004 -lego -
> unto him , {How} <4459 -pos -> can <1410 -dunamai -> a man
<0444 -anthropos -> be born <1080 -gennao -> when he is old
<1088 -geron -> ? can <1410 -dunamai -> he enter <1525 -
eiserchomai -> the second <1208 -deuteros -> time <1208 -
deuteros -> into <1519 -eis -> his mother s <3384 -meter -> womb
<2836 -koilia -> , and be born <1080 -gennao -> ?
How JOH 003 009 Nicodemus <3530 -Nikodemos -> answered <0611 -
apokrinomai -> and said <2036 -epo -> unto him , {How} <4459 -
pos -> can <1410 -dunamai -> these <5023 -tauta -> things be ?
how JOH 003 012 If <1487 -ei -> I have told <2036 -epo -> you
earthly <1919 -epigeios -> things , and ye believe <4100 -
pisteuo -> not , {how} <4459 -pos -> shall ye believe <4100 -
pisteuo -> , if <1437 -ean -> I tell <2036 -epo -> you [ of ]
heavenly <2032 -epouranios -> things ?
how JOH 004 001 . When <5613 -hos -> therefore <3767 -oun -> the
Lord <2962 -kurios -> knew <1097 -ginosko -> {how} <3754 -hoti -
> the Pharisees <5330 -Pharisaios -> had heard <0191 -akouo ->
that Jesus <2424 -Iesous -> made <4160 -poieo -> and baptized
<0907 -baptizo -> more <4119 -pleion -> disciples <3101 -
mathetes -> than <2228 -e -> John <2491 -Ioannes -> ,
How JOH 004 009 Then <3767 -oun -> saith <3004 -lego -> the
woman <1135 -gune -> of Samaria <4540 -Samareia -> unto him ,
{How} <4459 -pos -> is it that thou , being <5607 -on -> a Jew
<2453 -Ioudaios -> , askest <0154 -aiteo -> drink <4095 -pino ->
of me , which am <5607 -on -> a woman <1135 -gune -> of Samaria
<4540 -Samareia -> ? for the Jews <2453 -Ioudaios -> have no
<3756 -ou -> dealings <4798 -sugchraomai -> with the Samaritans
<4541 -Samareites -> .
How JOH 005 044 {How} <4459 -pos -> can <1410 -dunamai -> ye
believe <4100 -pisteuo -> , which receive <2983 -lambano ->
honour <1391 -doxa -> one <0240 -allelon -> of another <0240 -
allelon -> , and seek <2212 -zeteo -> not the honour <1391 -doxa
-> that [ cometh ] from God <2316 -theos -> only <3441 -monos ->
?
how JOH 005 047 But if <1487 -ei -> ye believe <4100 -pisteuo ->
not his writings <1121 -gramma -> , {how} <4459 -pos -> shall ye
believe <4100 -pisteuo -> my words <4487 -rhema -> ?
how JOH 006 042 And they said <3004 -lego -> , Is not this <3778
-houtos -> Jesus <2424 -Iesous -> , the son <5207 -huios -> of
Joseph <2501 -Ioseph -> , whose <3739 -hos -> father <3962 -
pater -> and mother <3384 -meter -> we know <1492 -eido -> ?
{how} <4459 -pos -> is it then <3767 -oun -> that he saith <3004
-lego -> , I came <2597 -katabaino -> down <2597 -katabaino ->
from heaven <3772 -ouranos -> ?
How JOH 006 052 The Jews <2453 -Ioudaios -> therefore <3767 -oun
-> strove <3164 -machomai -> among <4314 -pros -> themselves
<0240 -allelon -> , saying <3004 -lego -> , {How} <4459 -pos ->
can <1410 -dunamai -> this <3778 -houtos -> man give <1325 -
didomi -> us [ his ] flesh <4561 -sarx -> to eat <5315 -phago ->
?
How JOH 007 015 And the Jews <2453 -Ioudaios -> marvelled <2296 -
thaumazo -> , saying <3004 -lego -> , {How} <4459 -pos ->
knoweth <1492 -eido -> this <3778 -houtos -> man letters <1121 -
gramma -> , having never <3361 -me -> learned <3129 -manthano ->
?
how JOH 008 033 They answered <0611 -apokrinomai -> him , We be
Abraham s <0011 -Abraam ->seed <4690 -sperma -> , and were never
<4455 -popote -> in bondage <1398 -douleuo -> to any <3762 -
oudeis -> man : {how} <4459 -pos -> sayest <3004 -lego -> thou ,
Ye shall be made <1096 -ginomai -> free <1658 -eleutheros -> ?
How JOH 009 010 Therefore <3767 -oun -> said <3004 -lego -> they
unto him , {How} <4459 -pos -> were thine <4675 -sou -> eyes
<3788 -ophthalmos -> opened <0455 -anoigo -> ?
how JOH 009 015 Then <3767 -oun -> again <3825 -palin -> the
Pharisees <5330 -Pharisaios -> also <2532 -kai -> asked <2065 -
erotao -> him {how} <4459 -pos -> he had received <0308 -
anablepo -> his sight <0308 -anablepo -> . He said <2036 -epo ->
unto them , He put <2007 -epitithemi -> clay <4081 -pelos ->
upon mine <3450 -mou -> eyes <3788 -ophthalmos -> , and I washed
<3538 -nipto -> , and do see <0991 -blepo -> .
How JOH 009 016 Therefore <3767 -oun -> said <3004 -lego -> some
<5100 -tis -> of the Pharisees <5330 -Pharisaios -> , This <3778
-houtos -> man <0444 -anthropos -> is not of God <2316 -theos ->
, because <3754 -hoti -> he keepeth <5083 -tereo -> not the
sabbath <4521 -sabbaton -> day . Others <0243 -allos -> said
<3004 -lego -> , {How} <4459 -pos -> can <1410 -dunamai -> a man
<0444 -anthropos -> that is a sinner <0268 -hamartolos -> do
<4160 -poieo -> such <5108 -toioutos -> miracles <4592 -semeion -
> ? And there was a division <4978 -schisma -> among <1722 -en -
> them .
how JOH 009 019 And they asked <2065 -erotao -> them , saying
<3004 -lego -> , Is this <3778 -houtos -> your <5216 -humon ->
son <5207 -huios -> , who <3739 -hos -> ye say <3004 -lego ->
was born <1080 -gennao -> blind <5185 -tuphlos -> ? {how} <4459 -
pos -> then <3767 -oun -> doth he now <0737 -arti -> see <0991 -
blepo -> ?
how JOH 009 026 Then <1161 -de -> said <2036 -epo -> they to him
again <3825 -palin -> , What <5101 -tis -> did <4160 -poieo ->
he to thee ? {how} <4459 -pos -> opened <0455 -anoigo -> he
thine <4675 -sou -> eyes <3788 -ophthalmos -> ?
How JOH 010 024 Then <3767 -oun -> came <2944 -kukloo -> the
Jews <2453 -Ioudaios -> round <2944 -kukloo -> about <2944 -
kukloo -> him , and said <3004 -lego -> unto him , {How} <2193 -
heos -> long <2193 -heos -> dost thou make <0142 -airo -> us to
doubt <5590 -psuche -> ? If <1487 -ei -> thou be the Christ
<5547 -Christos -> , tell <2036 -epo -> us plainly <3954 -
parrhesia -> .
how JOH 011 036 Then <3767 -oun -> said <3004 -lego -> the Jews
<2453 -Ioudaios -> , Behold <2396 -ide -> {how} <4459 -pos -> he
loved <5368 -phileo -> him !
how JOH 012 019 The Pharisees <5330 -Pharisaios -> therefore
<3767 -oun -> said <2036 -epo -> among <4314 -pros -> themselves
<1438 -heautou -> , Perceive <2334 -theoreo -> ye {how} <3754 -
hoti -> ye prevail <5623 -opheleo -> nothing <3762 -oudeis -> ?
behold <2396 -ide -> , the world <2889 -kosmos -> is gone <0565 -
aperchomai -> after <3694 -opiso -> him .
how JOH 012 034 The people <3793 -ochlos -> answered <0611 -
apokrinomai -> him , We have heard <0191 -akouo -> out of the
law <3551 -nomos -> that Christ <5547 -Christos -> abideth <3306
-meno -> for ever <0165 -aion -> : and {how} <4459 -pos ->
sayest <3004 -lego -> thou , The Son <5207 -huios -> of man
<0444 -anthropos -> must <1163 -dei -> be lifted <5312 -hupsoo -
> up ? who <5101 -tis -> is this <3778 -houtos -> Son <5207 -
huios -> of man <0444 -anthropos -> ?
how JOH 014 005 Thomas <2381 -Thomas -> saith <3004 -lego ->
unto him , Lord <2962 -kurios -> , we know <1492 -eido -> not
whither <4226 -pou -> thou goest <5217 -hupago -> ; and {how}
<4459 -pos -> can <1410 -dunamai -> we know the way <3598 -hodos
-> ?
how JOH 014 009 Jesus <2424 -Iesous -> saith <3004 -lego -> unto
him , Have I been <1510 -eimi -> so <5118 -tosoutos -> long
<5118 -tosoutos -> time <5550 -chronos -> with you , and yet
hast thou not known <1097 -ginosko -> me , Philip <5376 -
Philippos -> ? he that hath seen <3708 -horao -> me hath seen
<3708 -horao -> the Father <3962 -pater -> ; and {how} <4459 -
pos -> sayest <3004 -lego -> thou [ then ] , Shew <1166 -deiknuo
-> us the Father <3962 -pater -> ?
how JOH 014 022 Judas <2455 -Ioudas -> saith <3004 -lego -> unto
him , not Iscariot <2469 -Iskariotes -> , Lord <2962 -kurios -> ,
{how} <5101 -tis -> is it that thou wilt manifest <1718 -
emphanizo -> thyself <4572 -seautou -> unto us , and not unto
the world <2889 -kosmos -> ?
how JOH 014 028 . Ye have heard <0191 -akouo -> {how} <3754 -
hoti -> I said <2036 -epo -> unto you , I go <5217 -hupago ->
away <5217 -hupago -> , and come <2064 -erchomai -> [ again ]
unto you . If <1487 -ei -> ye loved <0025 -agapao -> me , ye
would rejoice <5463 -chairo -> , because <3754 -hoti -> I said
<2036 -epo -> , I go <4198 -poreuomai -> unto the Father <3962 -
pater -> : for my Father <3962 -pater -> is greater <3187 -
meizon -> than I .
how ACT 002 008 And {how} <4459 -pos -> hear <0191 -akouo -> we
every <1538 -hekastos -> man <1520 -heis -> in our own <2398 -
idios -> tongue <1258 -dialektos -> , wherein <3757 -hou -> we
were born <1080 -gennao -> ?
how ACT 004 021 So <1161 -de -> when they had further threatened
<4324 -prosapeileo -> them , they let them go <0630 -apoluo -> ,
finding <2147 -heurisko -> nothing <3367 -medeis -> {how} <4459 -
pos -> they might punish <2849 -kolazo -> them , because <1223 -
dia -> of the people <2992 -laos -> : for all <3956 -pas -> [
men ] glorified <1392 -doxazo -> God <2316 -theos -> for that
which was done <1096 -ginomai -> .
How ACT 005 009 Then <1161 -de -> Peter <4074 -Petros -> said
<2036 -epo -> unto her , {How} <5101 -tis -> is it that ye have
agreed <4856 -sumphoneo -> together <4856 -sumphoneo -> to tempt
<3985 -peirazo -> the Spirit <4151 -pneuma -> of the Lord <2962 -
kurios -> ? behold <2400 -idou -> , the feet <4228 -pous -> of
them which have buried <2290 -thapto -> thy husband <0435 -aner -
> [ are ] at <1909 -epi -> the door <2374 -thura -> , and shall
carry <1627 -ekphero -> thee out . +
how ACT 007 025 For he supposed <3543 -nomizo -> his brethren
<0080 -adephos -> would have understood <4920 -suniemi -> {how}
that God <2316 -theos -> by his hand <5495 -cheir -> would
deliver <1325 -didomi -> them : but they understood <4920 -
suniemi -> not .
How ACT 008 031 And he said <2036 -epo -> , {How} <4459 -pos ->
can <1410 -dunamai -> I , except <3362 -ean me -> some <5100 -
tis -> man should guide <3594 -hodegeo -> me ? And he desired
<3870 -parakaleo -> Philip <5376 -Philippos -> that he would
come <0305 -anabaino -> up and sit <2523 -kathizo -> with him .
how ACT 009 013 Then <1161 -de -> Ananias <0367 -Ananias ->
answered <0611 -apokrinomai -> , Lord <2962 -kurios -> , I have
heard <0191 -akouo -> by many <4183 -polus -> of this <5127 -
toutou -> man <0435 -aner -> , {how} <3745 -hosos -> much <3745 -
hosos -> evil <2556 -kakos -> he hath done <4160 -poieo -> to
thy saints <0040 -hagios -> at <1722 -en -> Jerusalem <2419 -
Hierousalem -> :
how ACT 009 016 For I will shew <5263 -hupodeiknumi -> him {how}
<3745 -hosos -> great <3745 -hosos -> things he must <1163 -dei -
> suffer <3958 -pascho -> for my name s <3686 -onoma -> sake .
how ACT 009 027 But Barnabas <0921 -Barnabas -> took <1949 -
epilambanomai -> him , and brought <0071 -ago -> [ him ] to the
apostles <0652 -apostolos -> , and declared <1334 -diegeomai ->
unto them how <4459 -pos -> he had seen <1492 -eido -> the Lord
<2962 -kurios -> in the way <3598 -hodos -> , and that he had
spoken <2980 -laleo -> to him , and {how} <4459 -pos -> he had
preached <3954 -parrhesia -> boldly <3955 -parrhesiazomai -> at
<1722 -en -> Damascus <1154 -Damaskos -> in the name <3686 -
onoma -> of Jesus <2424 -Iesous -> .
how ACT 009 027 But Barnabas <0921 -Barnabas -> took <1949 -
epilambanomai -> him , and brought <0071 -ago -> [ him ] to the
apostles <0652 -apostolos -> , and declared <1334 -diegeomai ->
unto them {how} <4459 -pos -> he had seen <1492 -eido -> the
Lord <2962 -kurios -> in the way <3598 -hodos -> , and that he
had spoken <2980 -laleo -> to him , and how <4459 -pos -> he had
preached <3954 -parrhesia -> boldly <3955 -parrhesiazomai -> at
<1722 -en -> Damascus <1154 -Damaskos -> in the name <3686 -
onoma -> of Jesus <2424 -Iesous -> .
how ACT 010 028 And he said <5346 -phemi -> unto them , Ye know
<1987 -epistamai -> {how} <5613 -hos -> that it is an unlawful
<0111 -athemitos -> thing for a man <0435 -aner -> that is a Jew
<2453 -Ioudaios -> to keep <2853 -kollao -> company <2853 -
kollao -> , or <2228 -e -> come <4334 -proserchomai -> unto one
of another <0246 -allophulos -> nation <0246 -allophulos -> ;
but God <2316 -theos -> hath shewed <1166 -deiknuo -> me that I
should not call <3004 -lego -> any <3367 -medeis -> man <0444 -
anthropos -> common <2839 -koinos -> or <2228 -e -> unclean
<0169 -akathartos -> .
How ACT 010 038 {How} <5613 -hos -> God <2316 -theos -> anointed
<5548 -chrio -> Jesus <2424 -Iesous -> of Nazareth <3478 -
Nazareth -> with the Holy <0040 -hagios -> Ghost <4151 -pneuma -
> and with power <1411 -dunamis -> : who <3739 -hos -> went
<1330 -dierchomai -> about <1330 -dierchomai -> doing <2109 -
euergeteo -> good <2109 -euergeteo -> , and healing <2390 -
iaomai -> all <3956 -pas -> that were oppressed <2616 -
katadunasteuo -> of the devil <1228 -diabolos -> ; for God <2316
-theos -> was with him .
how ACT 011 013 And he shewed <0518 -apaggello -> us {how} <4459
-pos -> he had seen <1492 -eido -> an angel <0032 -aggelos -> in
his house <3624 -oikos -> , which stood <2476 -histemi -> and
said <2036 -epo -> unto him , Send <0649 -apostello -> men <0435
-aner -> to Joppa <2445 -Ioppe -> , and call <3343 -metapempo ->
for Simon <4613 -Simon -> , whose <3588 -ho -> surname <1941 -
epikaleomai -> is Peter <4074 -Petros -> ;
how ACT 011 016 Then <1161 -de -> remembered <3415 -mnaomai -> I
the word <4487 -rhema -> of the Lord <2962 -kurios -> , {how}
<5613 -hos -> that he said <3004 -lego -> , John <2491 -Ioannes -
> indeed <3303 -men -> baptized <0907 -baptizo -> with water
<5204 -hudor -> ; but ye shall be baptized <0907 -baptizo ->
with the Holy <0040 -hagios -> Ghost <4151 -pneuma -> .
how ACT 012 014 And when she knew <1921 -epiginosko -> Peter s
<4074 -Petros -> voice <5456 -phone -> , she opened <0455 -
anoigo -> not the gate <4440 -pulon -> for gladness <5479 -chara
-> , but ran <1532 -eistrecho -> in , and told <0518 -apaggello -
> {how} Peter <4074 -Petros -> stood <2476 -histemi -> before
<4253 -pro -> the gate <4440 -pulon -> .
how ACT 012 017 But he , beckoning <2678 -kataseio -> unto them
with the hand <5495 -cheir -> to hold <4601 -sigao -> their
peace <4601 -sigao -> , declared <1334 -diegeomai -> unto them
{how} <4459 -pos -> the Lord <2962 -kurios -> had brought <1806 -
exago -> him out of the prison <5438 -phulake -> . And he said
<2036 -epo -> , Go shew <0518 -apaggello -> these <5023 -tauta -
> things unto James <2385 -Iakobos -> , and to the brethren
<0080 -adephos -> . And he departed <1831 -exerchomai -> , and
went <4198 -poreuomai -> into <1519 -eis -> another <2087 -
heteros -> place <5117 -topos -> .
how ACT 013 032 And we declare <2097 -euaggelizo -> unto you
glad <2097 -euaggelizo -> tidings <2097 -euaggelizo -> , {how}
that the promise <1860 -epaggelia -> which was made <1096 -
ginomai -> unto the fathers <3962 -pater -> ,
how ACT 014 027 And when they were come <3854 -paraginomai -> ,
and had gathered <4863 -sunago -> the church <1577 -ekklesia ->
together <4863 -sunago -> , they rehearsed <0312 -anaggello ->
all <3745 -hosos -> that God <2316 -theos -> had done <4160 -
poieo -> with them , and {how} he had opened <0455 -anoigo ->
the door <2374 -thura -> of faith <4102 -pistis -> unto the
Gentiles <1484 -ethnos -> .
how ACT 015 007 And when there had been <1096 -ginomai -> much
<4183 -polus -> disputing <4803 -suzetesis -> , Peter <4074 -
Petros -> rose <0450 -anistemi -> up , and said <2036 -epo ->
unto them , Men <0435 -aner -> [ and ] brethren <0080 -adephos -
> , ye know <1987 -epistamai -> {how} that a good while <2250 -
hemera -> ago <0575 -apo -> God <2316 -theos -> made <1586 -
eklegomai -> choice <1586 -eklegomai -> among <1722 -en -> us ,
that the Gentiles <1484 -ethnos -> by my mouth <4750 -stoma ->
should hear <0191 -akouo -> the word <3056 -logos -> of the
gospel <2098 -euaggelion -> , and believe <4100 -pisteuo -> .
how ACT 015 014 Simeon <4826 -Sumeon -> hath declared <1834 -
exegeomai -> {how} <2531 -kathos -> God <2316 -theos -> at the
first <4412 -proton -> did visit <1980 -episkeptomai -> the
Gentiles <1484 -ethnos -> , to take <2983 -lambano -> out of
them a people <2992 -laos -> for his name <3686 -onoma -> .
how ACT 015 036 . And some <5100 -tis -> days <2250 -hemera ->
after <3326 -meta -> Paul <3972 -Paulos -> said <2036 -epo ->
unto Barnabas <0921 -Barnabas -> , Let us go <1994 -epistrepho -
> again <1994 -epistrepho -> and visit <1980 -episkeptomai ->
our brethren <0080 -adephos -> in every <3956 -pas -> city <4172
-polis -> where <3739 -hos -> we have preached <2605 -kataggello
-> the word <3056 -logos -> of the Lord <2962 -kurios -> , [
and see ] {how} <4459 -pos -> they do <2192 -echo -> .
how ACT 019 035 And when the townclerk <1122 -grammateus -> had
appeased <2687 -katastello -> the people <3793 -ochlos -> , he
said <5346 -phemi -> , [ Ye ] men <0435 -aner -> of Ephesus
<2181 -Ephesos -> , what <5101 -tis -> man <0444 -anthropos ->
is there that knoweth <1097 -ginosko -> not {how} that the city
<4172 -polis -> of the Ephesians <2180 -Ephesios -> is a
worshipper <3511 -neokoros -> of the great <3173 -megas ->
goddess <2299 -thea -> Diana <0735 -Artemis -> , and of the [
image ] which fell <1356 -diopetes -> down from Jupiter <1356 -
diopetes -> ?
how ACT 020 020 [ And ] {how} <5613 -hos -> I kept <5288 -
hupostello -> back <5288 -hupostello -> nothing <3762 -oudeis ->
that was profitable <4851 -sumphero -> [ unto you ] , but have
shewed <0312 -anaggello -> you , and have taught <1321 -didasko -
> you publickly <1219 -demosios -> , and from house <3624 -oikos
-> to house <3624 -oikos -> ,
how ACT 020 035 I have shewed <5263 -hupodeiknumi -> you all
<3956 -pas -> things , how that so <3779 -houto -> labouring
<2872 -kopiao -> ye ought <1163 -dei -> to support <0482 -
antilambanomai -> the weak <0770 -astheneo -> , and to remember
<3421 -mnemoneuo -> the words <3056 -logos -> of the Lord <2962 -
kurios -> Jesus <2424 -Iesous -> , {how} <3754 -hoti -> he said
<2036 -epo -> , It is more <3122 -malista -> blessed <3107 -
makarios -> to give <1325 -didomi -> than to receive <2983 -
lambano -> .
how ACT 020 035 I have shewed <5263 -hupodeiknumi -> you all
<3956 -pas -> things , {how} that so <3779 -houto -> labouring
<2872 -kopiao -> ye ought <1163 -dei -> to support <0482 -
antilambanomai -> the weak <0770 -astheneo -> , and to remember
<3421 -mnemoneuo -> the words <3056 -logos -> of the Lord <2962 -
kurios -> Jesus <2424 -Iesous -> , how <3754 -hoti -> he said
<2036 -epo -> , It is more <3122 -malista -> blessed <3107 -
makarios -> to give <1325 -didomi -> than to receive <2983 -
lambano -> .
how ACT 021 020 And when they heard <0191 -akouo -> [ it ] ,
they glorified <1392 -doxazo -> the Lord <2962 -kurios -> , and
said <2036 -epo -> unto him , Thou seest <2334 -theoreo -> ,
brother <0080 -adephos -> , {how} <4214 -posos -> many <4214 -
posos -> thousands <3461 -murias -> of Jews <2453 -Ioudaios ->
there are which <3588 -ho -> believe <4100 -pisteuo -> ; and
they are all <3956 -pas -> zealous <2207 -zelotes -> of the law
<3551 -nomos -> :
how ACT 023 030 And when it was told <3377 -menuo -> me {how}
that the Jews <2453 -Ioudaios -> laid <2071 -esomai -> wait
<1917 -epiboule -> for the man <0435 -aner -> , I sent <3992 -
pempo -> straightway <1824 -exautes -> to thee , and gave
commandment <3853 -paraggello -> to his accusers <2725 -
kategoros -> also <2532 -kai -> to say <3004 -lego -> before
<1909 -epi -> thee what <3588 -ho -> [ they had ] against <4314 -
pros -> him . Farewell <4517 -rhonnumi -> .
how ROM 003 006 God <1096 -ginomai -> forbid <1096 -ginomai -> :
for then {how} <4459 -pos -> shall God <2316 -theos -> judge
<2919 -krino -> the world <2889 -kosmos -> ?
How ROM 004 010 {How} <4459 -pos -> was it then <3767 -oun ->
reckoned <3049 -logizomai -> ? when he was in circumcision <4061
-peritome -> , or <2228 -e -> in uncircumcision <0203 -
akrobustia -> ? Not in circumcision <4061 -peritome -> , but in
uncircumcision <0203 -akrobustia -> .
How ROM 006 002 God <1096 -ginomai -> forbid <1096 -ginomai -> .
{How} <4459 -pos -> shall we , that are dead <0599 -apothnesko -
> to sin <0266 -hamartia -> , live <2198 -zao -> any <2089 -eti -
> longer <2089 -eti -> therein <0846 -autos -> ?
how ROM 007 001 . Know <0050 -agnoeo -> ye not , brethren <0080 -
adephos -> , ( for I speak <2980 -laleo -> to them that know
<1097 -ginosko -> the law <3551 -nomos -> , ) {how} that the law
<3551 -nomos -> hath dominion <2961 -kurieuo -> over a man <0444
-anthropos -> as long <5550 -chronos -> as he liveth <2198 -zao -
> ?
how ROM 007 018 For I know <1492 -eido -> that in me ( that is ,
in my flesh <4561 -sarx -> , ) dwelleth <3611 -oikeo -> no <3756
-ou -> good <0018 -agathos -> thing : for to will <2309 -thelo -
> is present <3873> with me ; but [ {how} ] to perform <2716 -
katergazomai -> that which is good <2570 -kalos -> I find <2147 -
heurisko -> not .
how ROM 008 032 He that spared <5339 -pheidomai -> not his own
<2398 -idios -> Son <5207 -huios -> , but delivered <3860 -
paradidomi -> him up for us all <3956 -pas -> , {how} <4459 -pos
-> shall he not with him also <2532 -kai -> freely give <5483 -
charizomai -> us all <3956 -pas -> things ?
how ROM 010 014 How <4459 -pos -> then <3767 -oun -> shall they
call <1941 -epikaleomai -> on <1941 -epikaleomai -> him in whom
<3739 -hos -> they have not believed <4100 -pisteuo -> ? and how
<4459 -pos -> shall they believe <4100 -pisteuo -> in him of
whom <3739 -hos -> they have not heard <0191 -akouo -> ? and
{how} <4459 -pos -> shall they hear <0191 -akouo -> without
<5565 -choris -> a preacher <2784 -kerusso -> ?
how ROM 010 014 How <4459 -pos -> then <3767 -oun -> shall they
call <1941 -epikaleomai -> on <1941 -epikaleomai -> him in whom
<3739 -hos -> they have not believed <4100 -pisteuo -> ? and
{how} <4459 -pos -> shall they believe <4100 -pisteuo -> in him
of whom <3739 -hos -> they have not heard <0191 -akouo -> ? and
how <4459 -pos -> shall they hear <0191 -akouo -> without <5565 -
choris -> a preacher <2784 -kerusso -> ?
How ROM 010 014 {How} <4459 -pos -> then <3767 -oun -> shall
they call <1941 -epikaleomai -> on <1941 -epikaleomai -> him in
whom <3739 -hos -> they have not believed <4100 -pisteuo -> ?
and how <4459 -pos -> shall they believe <4100 -pisteuo -> in
him of whom <3739 -hos -> they have not heard <0191 -akouo -> ?
and how <4459 -pos -> shall they hear <0191 -akouo -> without
<5565 -choris -> a preacher <2784 -kerusso -> ?
How ROM 010 015 And how <5613 -hos -> shall they preach <2784 -
kerusso -> , except <3362 -ean me -> they be sent <0649 -
apostello -> ? as it is written <1125 -grapho -> , {How}
beautiful <5611 -horaios -> are the feet <4228 -pous -> of them
that preach <2097 -euaggelizo -> the gospel <2097 -euaggelizo ->
of peace <1515 -eirene -> , and bring <2097 -euaggelizo -> glad
<2097 -euaggelizo -> tidings <2097 -euaggelizo -> of good <0018 -
agathos -> things <0018 -agathos -> !
how ROM 010 015 And {how} <5613 -hos -> shall they preach <2784 -
kerusso -> , except <3362 -ean me -> they be sent <0649 -
apostello -> ? as it is written <1125 -grapho -> , How beautiful
<5611 -horaios -> are the feet <4228 -pous -> of them that
preach <2097 -euaggelizo -> the gospel <2097 -euaggelizo -> of
peace <1515 -eirene -> , and bring <2097 -euaggelizo -> glad
<2097 -euaggelizo -> tidings <2097 -euaggelizo -> of good <0018 -
agathos -> things <0018 -agathos -> !
how ROM 011 002 God <2316 -theos -> hath not cast <0683 -
apotheomai -> away <0683 -apotheomai -> his people <2992 -laos -
> which <3739 -hos -> he foreknew <4267 -proginosko -> . Wot
<1492 -eido -> ye not what <5101 -tis -> the scripture <1124 -
graphe -> saith <3004 -lego -> of Elias <2243 -Helias -> ? {how}
<5613 -hos -> he maketh <1793 -entugchano -> intercession <1793 -
entugchano -> to God <2316 -theos -> against <2596 -kata ->
Israel <2474 -Israel -> , saying <3004 -lego -> ,
how ROM 011 012 Now <1161 -de -> if <1487 -ei -> the fall <3900 -
paraptoma -> of them [ be ] the riches <4149 -ploutos -> of the
world <2889 -kosmos -> , and the diminishing <2275 -hettema ->
of them the riches <4149 -ploutos -> of the Gentiles <1484 -
ethnos -> ; {how} <4214 -posos -> much <4124 -pleonexia -> more
<3123 -mallon -> their fulness <4138 -pleroma -> ?
how ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -ekkopto
-> out of the olive <0065 -agrielaios -> tree <0065 -agrielaios -
> which is wild <0065 -agrielaios -> by nature <5449 -phusis -> ,
and wert graffed <1461 -egkentrizo -> contrary <3844 -para ->
to nature <5449 -phusis -> into <1519 -eis -> a good <2565 -
kallielaios -> olive <2565 -kallielaios -> tree <2565 -
kallielaios -> : {how} <4214 -posos -> much <4124 -pleonexia ->
more <3123 -mallon -> shall these <3778 -houtos -> , which be
the natural <5449 -phusis -> [ branches ] , be graffed <1461 -
egkentrizo -> into their own <2398 -idios -> olive <1636 -elaia -
> tree ?
how ROM 011 033 . O the depth <0899 -bathos -> of the riches
<4149 -ploutos -> both <2532 -kai -> of the wisdom <4678 -sophia
-> and knowledge <1108 -gnosis -> of God <2316 -theos -> ! {how}
<5613 -hos -> unsearchable <0419 -anexereunetos -> [ are ] his
judgments <2917 -krima -> , and his ways <3598 -hodos -> past
<0421 -anexichniastos -> finding <0421 -anexichniastos -> out !
how 1CO 001 026 For ye see <0991 -blepo -> your <5216 -humon ->
calling <2821 -klesis -> , brethren <0080 -adephos -> , {how}
that not many <4183 -polus -> wise <4680 -sophos - -oneidismos -
> men after <2596 -kata -> the flesh <4561 -sarx -> , not many
<4183 -polus -> mighty <1415 -dunatos -> , not many <4183 -polus
-> noble <2104 -eugenes -> , [ are called ] :
how 1CO 003 010 According <2596 -kata -> to the grace <5485 -
charis -> of God <2316 -theos -> which <3588 -ho -> is given
<1325 -didomi -> unto me , as a wise <4680 -sophos - -oneidismos
-> masterbuilder <0753 -architekton -> , I have laid <5087 -
tithemi -> the foundation <2310 -themelios -> , and another
<0243 -allos -> buildeth <2026 -epoikodomeo -> thereon <2026 -
epoikodomeo -> . But let every <1538 -hekastos -> man take heed
<0991 -blepo -> {how} <4459 -pos -> he buildeth <2026 -
epoikodomeo -> thereupon <2026 -epoikodomeo -> .
how 1CO 006 003 Know <1492 -eido -> ye not that we shall judge
<2919 -krino -> angels <0032 -aggelos -> ? {how} <3386 -metige -
> much <3386 -metige -> more <1065 -ge -> things that pertain to
this life <0982 -biotikos -> ?
how 1CO 007 016 For what <5101 -tis -> knowest <1492 -eido ->
thou , O wife <1135 -gune -> , whether <1487 -ei -> thou shalt
save <4982 -sozo -> [ thy ] husband <0435 -aner -> ? or <2228 -e
-> {how} <5101 -tis -> knowest <1492 -eido -> thou , O man <0435
-aner -> , whether <1487 -ei -> thou shalt save <4982 -sozo -> [
thy ] wife <1135 -gune -> ?
how 1CO 007 032 But I would <2309 -thelo -> have you without
<0275 -amerimnos -> carefulness <0275 -amerimnos -> . He that is
unmarried <0022 -agamos -> careth <3309 -merimnao -> for the
things that belong to the Lord <2962 -kurios -> , {how} <4459 -
pos -> he may please <0700 -aresko -> the Lord <2962 -kurios -> :
how 1CO 007 033 But he that is married <1060 -gameo -> careth
<3309 -merimnao -> for the things that are of the world <2889 -
kosmos -> , {how} <4459 -pos -> he may please <0700 -aresko -> [
his ] wife <1135 -gune -> .
how 1CO 007 034 There is difference <3307 -merizo -> [ also ]
between <3307 -merizo -> a wife <1135 -gune -> and a virgin
<3933 -parthenos -> . The unmarried <0022 -agamos -> woman <1135
-gune -> careth <3309 -merimnao -> for the things of the Lord
<2962 -kurios -> , that she may be holy <0040 -hagios -> both
<2532 -kai -> in body <4983 -soma -> and in spirit <4151 -pneuma
-> : but she that is married <1060 -gameo -> careth <3309 -
merimnao -> for the things of the world <2889 -kosmos -> , {how}
<4459 -pos -> she may please <0700 -aresko -> [ her ] husband
<0435 -aner -> .
how 1CO 010 001 . Moreover <1161 -de -> , brethren <0080 -
adephos -> , I would <2309 -thelo -> not that ye should be
ignorant <0050 -agnoeo -> , {how} that all <3956 -pas -> our
fathers <3962 -pater -> were under <5259 -hupo -> the cloud
<3507 -nephele -> , and all <3956 -pas -> passed <1330 -
dierchomai -> through <1223 -dia -> the sea <2281 -thalassa -> ;
how 1CO 014 007 And even <3676 -homos -> things without <0895 -
apsuchos -> life <0895 -apsuchos -> giving <1325 -didomi ->
sound <5456 -phone -> , whether <1535 -eite -> pipe <0836 -aulos
-> or <1535 -eite -> harp <2788 -kithara -> , except <3362 -ean
me -> they give <1325 -didomi -> a distinction <1293 -diastole -
> in the sounds <5353 -phthoggos -> , {how} <4459 -pos -> shall
it be known <1097 -ginosko -> what <3588 -ho -> is piped <0832 -
auleo -> or <2228 -e -> harped <2789 -kitharizo -> ?
how 1CO 014 009 So <3779 -houto -> likewise <2532 -kai -> ye ,
except <3362 -ean me -> ye utter <1325 -didomi -> by the tongue
<1100 -glossa -> words <3056 -logos -> easy <2154 -eusemos -> to
be understood <2154 -eusemos -> , {how} <4459 -pos -> shall it
be known <1097 -ginosko -> what <3588 -ho -> is spoken <2980 -
laleo -> ? for ye shall speak <2980 -laleo -> into <1519 -eis ->
the air <0109 -aer -> .
how 1CO 014 016 Else <1893 -epei -> when <1437 -ean -> thou
shalt bless <2127 -eulogeo -> with the spirit <4151 -pneuma -> ,
{how} <4459 -pos -> shall he that occupieth <0378 -anapleroo ->
the room <5117 -topos -> of the unlearned <2399 -idiotes -> say
<2046 -ereo -> Amen <0281 -amen -> at <1909 -epi -> thy giving
of thanks <2169 -eucharistia -> , seeing <1894 -epeide -> he
understandeth <1492 -eido -> not what <5101 -tis -> thou sayest
<3004 -lego -> ?
How 1CO 014 026 . {How} <5101 -tis -> is it then <3767 -oun -> ,
brethren <0080 -adephos -> ? when <3752 -hotan -> ye come <4905 -
sunerchomai -> together <4905 -sunerchomai -> , every <1538 -
hekastos -> one of you hath <2192 -echo -> a psalm <5568 -
psalmos -> , hath <2192 -echo -> a doctrine <1322 -didache -> ,
hath <2192 -echo -> a tongue <1100 -glossa -> , hath <2192 -echo
-> a revelation <0602 -apokalupsis -> , hath <2192 -echo -> an
interpretation <2058 -hermeneia -> . Let all <3956 -pas ->
things be done <1096 -ginomai -> unto edifying <3619 -oikodome -
>.
how 1CO 015 003 For I delivered <3860 -paradidomi -> unto you
first <4413 -protos -> of all that which <3739 -hos -> I also
<2532 -kai -> received <3880 -paralambano -> , {how} that Christ
<5547 -Christos -> died <0599 -apothnesko -> for our sins <0266 -
hamartia -> according <2596 -kata -> to the scriptures <1124 -
graphe -> ;
how 1CO 015 012 . Now <1161 -de -> if <1487 -ei -> Christ <5547 -
Christos -> be preached <2784 -kerusso -> that he rose <1453 -
egeiro -> from the dead <3498 -nekros -> , {how} <4459 -pos ->
say <3004 -lego -> some <5100 -tis -> among <1722 -en -> you
that there is no <3756 -ou -> resurrection <0386 -anastasis ->
of the dead <3498 -nekros -> ?
How 1CO 015 035 . But some <5100 -tis -> [ man ] will say <2046 -
ereo -> , {How} <4459 -pos -> are the dead <3498 -nekros ->
raised <1453 -egeiro -> up ? and with what <4169 -poios -> body
<4983 -soma -> do they come <2064 -erchomai -> ?
How 2CO 003 008 {How} <4459 -pos -> shall not the ministration
<1248 -diakonia -> of the spirit <4151 -pneuma -> be rather
<3123 -mallon -> glorious <1391 -doxa -> ?
how 2CO 007 015 And his inward <4698 -splagchnon -> affection
<4698 -splagchnon -> is more <4056 -perissoteros -> abundant
<4056 -perissoteros -> toward <1519 -eis -> you , whilst he
remembereth <0363 -anamimnesko -> the obedience <5218 -hupakoe -
> of you all <3956 -pas -> , {how} <5613 -hos -> with fear <5401
-phobos -> and trembling <5156 -tromos -> ye received <1209 -
dechomai -> him .
How 2CO 008 002 {How} that in a great <4183 -polus -> trial
<1382 -dokime -> of affliction <2347 -thlipsis -> the abundance
<4050 -perisseia -> of their joy <5479 -chara -> and their deep
<0899 -bathos -> poverty <4432 -ptocheia -> abounded <4052 -
perisseuo -> unto the riches <4149 -ploutos -> of their
liberality <0572 -haplotes -> .
How 2CO 012 004 {How} that he was caught <0726 -harpazo -> up
into <1519 -eis -> paradise <3857 -paradeisos -> , and heard
<0191 -akouo -> unspeakable <0731 -arrhetos -> words <4487 -
rhema -> , which <3739 -hos -> it is not lawful <1832 -exesti ->
for a man <0444 -anthropos -> to utter <2980 -laleo -> .
how 2CO 013 005 Examine <3985 -peirazo -> yourselves <1438 -
heautou -> , whether <1487 -ei -> ye be in the faith <4102 -
pistis -> ; prove <1381 -dokimazo -> your <1438 -heautou -> own
selves <1438 -heautou -> . Know <1921 -epiginosko -> ye not your
<1438 -heautou -> own selves <1438 -heautou -> , {how} that
Jesus <2424 -Iesous -> Christ <5547 -Christos -> is in you ,
except <1509 -ei me ti -> ye be reprobates <0096 -adokimos -> ?
how GAL 001 013 For ye have heard <0191 -akouo -> of my
conversation <0391 -anastrophe -> in time <4218 -pote -> past in
the Jews <2454 -Ioudaismos -> religion <2854 -kollourion -> ,
{how} that beyond <5236 -huperbole -> measure <5236 -huperbole -
> I persecuted <1377 -dioko -> the church <1577 -ekklesia -> of
God <2316 -theos -> , and wasted <4199 -portheo -> it :
how GAL 004 009 But now <3568 -nun -> , after that ye have known
<1097 -ginosko -> God <2316 -theos -> , or <1161 -de -> rather
<3123 -mallon -> are known <1097 -ginosko -> of God <2316 -theos
-> , {how} <4459 -pos -> turn <1994 -epistrepho -> ye again
<3825 -palin -> to the weak <0772 -asthenes -> and beggarly
<4444 -purgos -> elements <4747 -stoicheion -> , whereunto <3739
-hos -> ye desire <2309 -thelo -> again <3825 -palin -> to be in
bondage <1398 -douleuo -> ?
how GAL 004 013 Ye know <1492 -eido -> {how} <3754 -hoti ->
through <1223 -dia -> infirmity <0769 -astheneia -> of the flesh
<4561 -sarx -> I preached <2097 -euaggelizo -> the gospel <2097 -
euaggelizo -> unto you at the first <4386 -proteron -> .
how GAL 006 011 . Ye see <1492 -eido -> {how} <4080 -pelikos ->
large <4080 -pelikos -> a letter <1121 -gramma -> I have written
<1125 -grapho -> unto you with mine <1699 -emos -> own hand
<5495 -cheir -> .
How EPH 003 003 {How} that by revelation <0602 -apokalupsis ->
he made <1107 -gnorizo -> known <1107 -gnorizo -> unto me the
mystery <3466 -musterion -> ; ( as I wrote <4270 -prographo ->
afore <4270 -prographo -> in few <3641 -oligos -> words ,
how EPH 006 021 But that ye also <2532 -kai -> may know <1492 -
eido -> my affairs <2596 -kata -> , [ and ] {how} <5101 -tis ->
I do <4238 -prasso -> , Tychicus <5190 -Tuchikos -> , a beloved
<0027 -agapetos -> brother <0080 -adephos -> and faithful <4103 -
pistos -> minister <1249 -diakonos -> in the Lord <2962 -kurios -
> , shall make <1107 -gnorizo -> known <1107 -gnorizo -> to you
all <3956 -pas -> things :
how PHP 001 008 For God <2316 -theos -> is my record <3144 -
martus -> , {how} <5613 -hos -> greatly <1971 -epipotheo -> I
long <1971 -epipotheo -> after <1971 -epipotheo -> you all <3956
-pas -> in the bowels <4698 -splagchnon -> of Jesus <2424 -
Iesous -> Christ <5547 -Christos -> .
how PHP 002 023 Him therefore <3767 -oun -> I hope <1679 -elpizo
-> to send <3992 -pempo -> presently <1824 -exautes -> , so
<5613 -hos -> soon as I shall see <0872 -aphorao -> {how} <4012 -
peri -> it will go with me .
how PHP 004 012 I know <1492 -eido -> both <2532 -kai -> how to
be abased <5013 -tapeinoo -> , and I know <1492 -eido -> {how}
to abound <4052 -perisseuo -> : every <3596 -hodoiporeo -> where
<3956 -pas -> and in all <3956 -pas -> things I am instructed
<3453 -mueo -> both <2532 -kai -> to be full <5526 -chortazo ->
and to be hungry <3983 -peinao -> , both <2532 -kai -> to abound
<4052 -perisseuo -> and to suffer <5302 -hustereo -> need .
how PHP 004 012 I know <1492 -eido -> both <2532 -kai -> {how}
to be abased <5013 -tapeinoo -> , and I know <1492 -eido -> how
to abound <4052 -perisseuo -> : every <3596 -hodoiporeo -> where
<3956 -pas -> and in all <3956 -pas -> things I am instructed
<3453 -mueo -> both <2532 -kai -> to be full <5526 -chortazo ->
and to be hungry <3983 -peinao -> , both <2532 -kai -> to abound
<4052 -perisseuo -> and to suffer <5302 -hustereo -> need .
how COL 004 006 Let your <5216 -humon -> speech <3056 -logos ->
[ be ] alway <0104 -aei -> with grace <5485 -charis -> ,
seasoned <0741 -artuo -> with salt <0217 -halas -> , that ye may
know <1492 -eido -> {how} <4459 -pos -> ye ought <1163 -dei ->
to answer <0611 -apokrinomai -> every <1538 -hekastos -> man
<1520 -heis -> .
how 1TH 001 009 For they themselves <0846 -autos -> shew <0518 -
apaggello -> of us what <3697 -hopoios -> manner <3697 -hopoios -
> of entering <1529 -eisodos -> in we had <2192 -echo -> unto
you , and {how} <4459 -pos -> ye turned <1994 -epistrepho -> to
God <2316 -theos -> from idols <1497 -eidolon -> to serve <1398 -
douleuo -> the living <2198 -zao -> and true <0228 -alethinos ->
God <2316 -theos -> ;
how 1TH 002 010 Ye [ are ] witnesses <3144 -martus -> , and God
<2316 -theos -> [ also <2532 -kai -> ] , {how} <5613 -hos ->
holily <3743 -hosios -> and justly <1346 -dikaios -> and
unblameably <0274 -amemptos -> we behaved <1096 -ginomai ->
ourselves among you that believe <4100 -pisteuo -> :
how 1TH 002 011 As ye know <1492 -eido -> {how} <5613 -hos -> we
exhorted and comforted <3888 -paramutheomai -> and charged <3146
-mastigoo -> every <1538 -hekastos -> one <1520 -heis -> of you ,
as a father <3962 -pater -> [ doth ] his children <5043 -teknon
-> ,
how 1TH 004 001 . Furthermore <3063 -loipon -> then <3767 -oun -
> we beseech <2065 -erotao -> you , brethren <0080 -adephos -> ,
and exhort <3870 -parakaleo -> [ you ] by the Lord <2962 -kurios
-> Jesus <2424 -Iesous -> , that as ye have received <3880 -
paralambano -> of us {how} <4459 -pos -> ye ought <1163 -dei ->
to walk <4043 -peripateo -> and to please <0700 -aresko -> God
<2316 -theos -> , [ so ] ye would abound <4052 -perisseuo ->
more <3123 -mallon -> and more <3123 -mallon -> .
how 1TH 004 004 That every <1538 -hekastos -> one of you should
know <1492 -eido -> {how} to possess <2932 -ktaomai -> his
vessel <4632 -skeuos -> in sanctification <0038 -hagiasmos ->
and honour <5092 -time -> ;
how 2TH 003 007 For yourselves <0846 -autos -> know <1492 -eido -
> {how} <4459 -pos -> ye ought <1163 -dei -> to follow <3401 -
mimeomai -> us : for we behaved <0812 -atakteo -> not ourselves
disorderly <0812 -atakteo -> among <1722 -en -> you ;
how 1TI 003 005 ( For if <1487 -ei -> a man <5100 -tis -> know
<1492 -eido -> not how to rule <4291 -proistemi -> his own <2398
-idios -> house <3624 -oikos -> , {how} <4459 -pos -> shall he
take care <1959 -epimeleomai -> of the church <1577 -ekklesia ->
of God <2316 -theos -> ? )
how 1TI 003 005 ( For if <1487 -ei -> a man <5100 -tis -> know
<1492 -eido -> not {how} to rule <4291 -proistemi -> his own
<2398 -idios -> house <3624 -oikos -> , how <4459 -pos -> shall
he take care <1959 -epimeleomai -> of the church <1577 -ekklesia
-> of God <2316 -theos -> ? )
how 1TI 003 015 But if <1437 -ean -> I tarry <1019 -braduno ->
long , that thou mayest know <1492 -eido -> {how} <4459 -pos ->
thou oughtest <1163 -dei -> to behave <0390 -anastrepho ->
thyself in the house <3624 -oikos -> of God <2316 -theos -> ,
which <3748 -hostis -> is the church <1577 -ekklesia -> of the
living <2198 -zao -> God <2316 -theos -> , the pillar <4769 -
stulos -> and ground <1477 -hedraioma -> of the truth <0225 -
aletheia -> .
how 2TI 001 018 The Lord <2962 -kurios -> grant <1325 -didomi ->
unto him that he may find <2147 -heurisko -> mercy <1656 -eleos -
> of the Lord <2962 -kurios -> in that day <2250 -hemera -> :
and in {how} <3745 -hosos -> many <3745 -hosos -> things he
ministered <1247 -diakoneo -> unto me at <1722 -en -> Ephesus
<2181 -Ephesos -> , thou knowest <1097 -ginosko -> very <0957 -
beltion -> well <0957 -beltion -> .
how PHM 001 016 Not now <3765 -ouketi -> as a servant <1401 -
doulos -> , but above <5228 -huper -> a servant <1401 -doulos ->
, a brother <0080 -adephos -> beloved <0027 -agapetos -> ,
specially <3122 -malista -> to me , but {how} <4214 -posos ->
much <4214 -posos -> more <3123 -mallon -> unto thee , both
<2532 -kai -> in the flesh <4561 -sarx -> , and in the Lord
<2962 -kurios -> ?
how PHM 001 019 I Paul <3972 -Paulos -> have written <1125 -
grapho -> [ it ] with mine own hand <5495 -cheir -> , I will
repay <0661 -apotino -> [ it ] : albeit <2443 -hina -> I do not
say <3004 -lego -> to thee {how} <3754 -hoti -> thou owest <4359
-prosopheilo -> unto me even <2532 -kai -> thine <4572 -seautou -
> own <4572 -seautou -> self <4572 -seautou -> besides <4359 -
prosopheilo -> .
How HEB 002 003 {How} <4459 -pos -> shall we escape <1628 -
ekpheugo -> , if we neglect <0272 -ameleo -> so <5082 -
telikoutos -> great <5082 -telikoutos -> salvation <4991 -
soteria -> ; which <3748 -hostis -> at the first <0746 -arche ->
began <2983 -lambano -> to be spoken <2980 -laleo -> by the Lord
<2962 -kurios -> , and was confirmed <0950 -bebaioo -> unto us
by them that heard <0191 -akouo -> [ him ] ;
how HEB 007 004 Now <1161 -de -> consider <2334 -theoreo ->
{how} <4080 -pelikos -> great <4080 -pelikos -> this <3778 -
houtos -> man [ was ] , unto whom <3739 -hos -> even <2532 -kai -
> the patriarch <3966 -patriarches -> Abraham <0011 -Abraam -
>gave <1325 -didomi -> the tenth <1181 -dekate -> of the spoils
<0205 -akrothinion -> .
how HEB 008 006 . But now <3570 -nuni -> hath he obtained <5177 -
tugchano -> a more excellent <1313 -diaphoros -> ministry <3009 -
leitourgia -> , by {how} <3745 -hosos -> much <3745 -hosos ->
also <2532 -kai -> he is the mediator <3316 -mesites -> of a
better <2909 -kreitton -> covenant <1242 -diatheke -> , which
<3748 -hostis -> was established <3549 -nomotheteo -> upon
better <2909 -kreitton -> promises <1860 -epaggelia -> .
How HEB 009 014 {How} <4214 -posos -> much <4214 -posos -> more
<3123 -mallon -> shall the blood <0129 -haima -> of Christ <5547
-Christos -> , who <3739 -hos -> through <1223 -dia -> the
eternal <0166 -aionios -> Spirit <4151 -pneuma -> offered <4374 -
prosphero -> himself <1438 -heautou -> without <0299 -amomos ->
spot <0299 -amomos -> to God <2316 -theos -> , purge <2511 -
katharizo -> your <5216 -humon -> conscience <4893 -suneidesis -
> from dead <3498 -nekros -> works <2041 -ergon -> to serve
<3000 -latreuo -> the living <2198 -zao -> God <2316 -theos -> ?
how HEB 010 029 Of {how} <4214 -posos -> much <4214 -posos ->
sorer <5501 -cheiron -> punishment <5098 -timoria -> , suppose
<1380 -dokeo -> ye , shall he be thought worthy <0515 -axioo -> ,
who <3588 -ho -> hath trodden <2662 -katapateo -> under <2662 -
katapateo -> foot <2662 -katapateo -> the Son <5207 -huios -> of
God <2316 -theos -> , and hath counted <2233 -hegeomai -> the
blood <0129 -haima -> of the covenant <1242 -diatheke -> ,
wherewith <3739 -hos -> he was sanctified <0037 -hagiazo -> , an
unholy <2839 -koinos -> thing , and hath done <1796 -enubrizo ->
despite <1796 -enubrizo -> unto the Spirit <4151 -pneuma -> of
grace <5485 -charis -> ?
how HEB 012 017 For ye know <2467 -isemi -> {how} <3754 -hoti ->
that afterward <3347 -metepeita -> , when he would <2309 -thelo -
> have inherited <2816 -kleronomeo -> the blessing <2129 -
eulogia -> , he was rejected <0593 -apodokimazo -> : for he
found <2147 -heurisko -> no <3756 -ou -> place <5117 -topos ->
of repentance <3341 -metanoia -> , though <2539 -kaiper -> he
sought <1567 -ekzeteo -> it carefully <1567 -ekzeteo -> with
tears <1144 -dakru -> .
how JAS 002 022 Seest <0991 -blepo -> thou {how} <3754 -hoti ->
faith <4102 -pistis -> wrought <4903 -sunergeo -> with his works
<2041 -ergon -> , and by works <2041 -ergon -> was faith <4102 -
pistis -> made <5048 -teleioo -> perfect <5048 -teleioo -> ?
how JAS 002 024 Ye see <3708 -horao -> then <5106 -toinun ->
{how} that by works <2041 -ergon -> a man <0444 -anthropos -> is
justified <1344 -dikaioo -> , and not by faith <4102 -pistis ->
only <3440 -monon -> .
how JAS 003 005 Even <2532 -kai -> so <3779 -houto -> the tongue
<1100 -glossa -> is a little <3398 -mikros -> member <3196 -
melos -> , and boasteth <3166 -megalaucheo -> great <3166 -
megalaucheo -> things . Behold <2400 -idou -> , {how} <2245 -
helikos -> great <2245 -helikos -> a matter <5208 -hule -> a
little <3641 -oligos -> fire <4442 -pur -> kindleth <0381 -
anapto -> !
how 2PE 002 009 The Lord <2962 -kurios -> knoweth <1492 -eido ->
{how} to deliver <4506 -rhoumai -> the godly <2152 -eusebes ->
out of temptations <3986 -peirasmos -> , and to reserve <5083 -
tereo -> the unjust <0094 -adikos -> unto the day <2250 -hemera -
> of judgment <2920 -krisis -> to be punished <2849 -kolazo -> :
how 1JO 003 017 But whoso <0302 -an -> hath <2192 -echo -> this
<3588 -ho -> world s <2889 -kosmos -> good <0979 -bios -> , and
seeth <2334 -theoreo -> his brother <0080 -adephos -> have <2192
-echo -> need <5532 -chreia -> , and shutteth <2808 -kleio -> up
his bowels <4698 -splagchnon -> [ of compassion ] from him ,
{how} <4459 -pos -> dwelleth <3306 -meno -> the love <0026 -
agape -> of God <2316 -theos -> in him ?
how 1JO 004 020 If <1437 -ean -> a man say <2036 -epo -> , I
love <0025 -agapao -> God <2316 -theos -> , and hateth <3404 -
miseo -> his brother <0080 -adephos -> , he is a liar <5583 -
pseustes -> : for he that loveth <0025 -agapao -> not his
brother <0080 -adephos -> whom <3739 -hos -> he hath seen <3708 -
horao -> , {how} <4459 -pos -> can <1410 -dunamai -> he love
<0025 -agapao -> God <2316 -theos -> whom <3739 -hos -> he hath
not seen <3708 -horao -> ?
how JUDE 001 005 I will <1014 -boo -lom -ahee -> therefore put
<5279 -hupomimnesko -> you in remembrance <5179 -tupos -> ,
though ye once <0530 -hapax -> knew <1492 -eido -> this <5124 -
touto -> , {how} that the Lord <2962 -kurios -> , having saved
<4982 -sozo -> the people <2992 -laos -> out of the land <1093 -
ge -> of Egypt <0125 -Aiguptos -> , afterward <1208 -deuteros ->
destroyed <0622 -apollumi -> them that believed <4100 -pisteuo -
> not .
How JUDE 001 018 {How} that they told <3004 -lego -> you there
should be mockers <1703 -empaiktes -> in the last <2078 -
eschatos -> time <5550 -chronos -> , who should walk <4198 -
poreuomai -> after <2596 -kata -> their own <1438 -heautou ->
ungodly <0763 -asebeia -> lusts <1939 -epithumia -> .
how REV 002 002 I know <1492 -eido -> thy works <2041 -ergon -> ,
and thy labour <2873 -kopos -> , and thy patience <5281 -
hupomone -> , and {how} <3754 -hoti -> thou canst <1410 -dunamai
-> not bear <0941 -bastazo -> them which are evil <2556 -kakos -
> : and thou hast tried <3985 -peirazo -> them which say <5335 -
phasko -> they are apostles <0652 -apostolos -> , and are not ,
and hast found <2147 -heurisko -> them liars <5571 -pseudes -> :
how REV 003 003 Remember <3421 -mnemoneuo -> therefore <3767 -
oun -> {how} <4459 -pos -> thou hast received <2983 -lambano ->
and heard <0191 -akouo -> , and hold <5083 -tereo -> fast , and
repent <3340 -metanoeo -> . If <1437 -ean -> therefore <3767 -
oun -> thou shalt not watch <1127 -gregoreuo -> , I will come
<2240 -heko -> on <1909 -epi -> thee as a thief <2812 -kleptes -
> , and thou shalt not know <1097 -ginosko -> what <4169 -poios -
> hour <5610 -hora -> I will come <2240 -heko -> upon thee .
How REV 006 010 And they cried <2896 -krazo -> with a loud <3173
-megas -> voice <5456 -phone -> , saying <3004 -lego -> , {How}
<2193 -heos -> long <2193 -heos -> , O Lord <1203 -despotes -> ,
holy <0040 -hagios -> and true <0228 -alethinos -> , dost thou
not judge <2919 -krino -> and avenge <1556 -ekdikeo -> our blood
<0129 -haima -> on <1909 -epi -> them that dwell <2730 -katoikeo
-> on <1909 -epi -> the earth <1093 -ge -> ?
How REV 018 007 {How} <3745 -hosos -> much <3745 -hosos -> she
hath glorified <1392 -doxazo -> herself <1438 -heautou -> , and
lived deliciously <4763 -streniao -> , so <5118 -tosoutos ->
much <5118 -tosoutos -> torment <0929 -basanismos -> and sorrow
<3997 -penthos -> give <1325 -didomi -> her : for she saith
<3004 -lego -> in her heart <2588 -kardia -> , I sit <2521 -
kathemai -> a queen <0938 -basilissa -> , and am <1510 -eimi ->
no <3756 -ou -> widow <5503 -chera -> , and shall see <1492 -
eido -> no <3364 -ou me -> sorrow <3997 -penthos -> .
~~~~~~
also will show mine opinion <JOB32 -:10 >
also will show mine opinion <JOB32 -:17 >
as ye know how we exhorted <1TH2 -:11 >
ask how thou doest <JER15 -:5 >
because he knoweth not how <ECC11 -:15 >
beheld how <MAR12 -:41 >
behold how he loved him <JOH11 -:36 >
behold how many things they witness against thee <MAR15 -:4 >
but how can one be warm <ECC5 -:11 >
but how is it <LUK12 -:56 >
but how little <JOB26 -:14 >
but how much more unto thee <PHM1 -:16 >
but how should man be just with god <JOB9 -:2 >
but how then shall <MAT26 -:54 >
but if ye show <DAN2 -:6 >
but let every man take heed how he buildeth thereupon <1CO3 -:
10 >
but show kindness unto <1KI2 -:7 >
but they could not show <DAN5 -:15 >
but they could not show their father's house <NEH7 -:61 >
but they could not show their father's house <EZR2 -:59 >
by how much also he is <HEB8 -:6 >
can show forth all his praise <PSA106 -:2 >
can show it before <DAN2 -:11 >
decapolis how great things jesus had done for him <MAR5 -:20 >
declared unto them how he had seen <ACT9 -:27 >
did not show it <1SA22 -:17 >
durst not show you mine opinion <JOB32 -:6 >
either how canst thou say <LUK6 -:42 >
finding nothing how they might punish them <ACT4 -:21 >
for consider how great <1SA12 -:24 >
for he supposed his brethren would have understood how <ACT7 -:
25 >
for how can <DAN10 -:17 >
for how can <EST8 -:6 >
for how great <ZEC9 -:17 >
for how long shall thy journey be <NEH2 -:6 >
for how shall <GEN44 -:34 >
for how shall <JER9 -:7 >
for how should <ISA48 -:11 >
for then how shall god judge <ROM3 -:6 >
for with their mouth they show much love <EZE33 -:31 >
for ye know how we have dwelt <DEU29 -:16 >
for yourselves know how ye ought <2TH3 -:7 >
forasmuch as thou knowest how we are <NUM10 -:31 >
formed them will show them no <ISA27 -:11 >
friends must show himself friendly <PRO18 -:24 >
froward thou wilt show thyself froward <PSA18 -:26 >
froward thou wilt show thyself unsavoury <2SA22 -:27 >
go show these things unto james <ACT12 -:17 >
go show yourselves unto <LUK17 -:14 >
hamath heard how david had smitten all <1CH18 -:9 >
he might know how much every man had gained by trading <LUK19 -
:15 >
he shall show judgment <MAT12 -:18 >
he shall show you <LUK22 -:12 >
he showed us how he had seen an angel <ACT11 -:13 >
he sought how he might conveniently betray him <MAR14 -:11 >
he will show him greater works than these <JOH5 -:20 >
he will show it me <1SA20 -:2 >
he will show thee <DEU32 -:7 >
he will show them his covenant <PSA25 -:14 >
he will show you <MAR14 -:15 >
he will show you things <JOH16 -:13 >
he would not show th <JOS5 -:6 >
he would show thee <JOB11 -:6 >
he would show them <MAT16 -:1 >
hearest thou not how many things they witness against thee
<MAT27 -:13 >
how amiable <PSA84 -:1 >
how are <1CO15 -:35 >
how are <2SA1 -:19 >
how are <2SA1 -:25 >
how are <2SA1 -:27 >
how are <OBA1 -:6 >
how are they <PSA73 -:19 >
how are they esteemed as earthen pitchers <LAM4 -:2 >
how are they increased <PSA3 -:1 >
how are we spoiled <JER9 -:19 >
how art thou cut off <OBA1 -:5 >
how art thou destroyed <EZE26 -:17 >
how art thou fallen from heaven <ISA14 -:12 >
how beautiful are <ROM10 -:15 >
how beautiful are thy feet with shoes <SON7 -:1 >
how beautiful upon <ISA52 -:7 >
how camest thou <MAT22 -:12 >
how can <1SA16 -:2 >
how can <ACT8 -:31 >
how can <DEU1 -:12 >
how can <DEU7 -:17 >
how can <JOH3 -:4 >
how can <JOH9 -:16 >
how can <PRO20 -:24 >
how can he love god whom he hath not seen <1JO4 -:20 >
how can it be quiet <JER47 -:7 >
how can satan cast out satan <MAR3 -:23 >
how can these things be <JOH3 -:9 >
how can this man give us <JOH6 -:52 >
how can we know <JOH14 -:5 >
how can ye <MAT12 -:34 >
how can ye believe <JOH5 -:44 >
how can ye escape <MAT23 -:33 >
how canst thou say <JER2 -:23 >
how canst thou say <JUG16 -:15 >
how did these nations serve their gods <DEU12 -:30 >
how didst thou write all these words at his mouth <JER36 -:17 >
how dieth <ECC3 -:16 >
how do <JOE1 -:18 >
how do ye advise <1KI12 -:6 >
how do ye say <JER8 -:8 >
how do ye see it now <HAG2 -:3 >
how doth <LAM1 -:1 >
how doth god know <JOB22 -:13 >
how doth god know <PSA73 -:11 >
how dreadful <GEN28 -:17 >
how dwelleth <1JO3 -:17 >
how excellent <PSA36 -:7 >
how excellent <PSA8 -:1 >
how excellent <PSA8 -:9 >
how fair <SON7 -:6 >
how fair is thy love <SON4 -:10 >
how forcible are right words <JOB6 -:25 >
how glorious was <2SA6 -:20 >
how god <2CH33 -:19 >
how god anointed jesus <ACT10 -:38 >
how good <PRO15 -:23 >
how good <PSA133 -:1 >
how goodly are thy tents <NUM24 -:5 >
how gracious shalt thou be when pangs come upon thee <JER22 -:
23 >
how great <DAN4 -:3 >
how great <JAM3 -:5 >
how great <MAT6 -:23 >
how great <PSA31 -:19 >
how great <ZEC9 -:17 >
how great are thy works <PSA92 -:5 >
how great is <PSA139 -:17 >
how greatly <PHP1 -:8 >
how hard is it for them <MAR10 -:24 >
how hardly shall they <LUK18 -:24 >
how hardly shall they <MAR10 -:23 >
how hast thou broken forth <GEN38 -:29 >
how hast thou counselled <JOB26 -:3 >
how hast thou helped <JOB26 -:2 >
how hath <ISA14 -:4 >
how hath <LAM2 -:1 >
how hath he removed <MIC2 -:4 >
how hath moab turned <JER48 -:39 >
how have <PRO5 -:12 >
how he entered into <MAT12 -:4 >
how he fought with amaziah king <2KI14 -:15 >
how he had advanced him above <EST5 -:11 >
how he had opened <ACT14 -:27 >
how he had preached boldly at damascus <ACT9 -:27 >
how he had said unto him <LUK22 -:61 >
how he had wrought his signs <PSA78 -:43 >
how he hath cut off those <1SA28 -:9 >
how he laid <1SA15 -:2 >
how he made <2KI20 -:20 >
how he made <DEU11 -:4 >
how he maketh intercession <ROM11 -:2 >
how he may please <1CO7 -:32 >
how he may please <1CO7 -:33 >
how he met thee by <DEU25 -:18 >
how he might betray him unto them <LUK22 -:4 >
how he recovered damascus <2KI14 -:28 >
how he reigned <1KI14 -:19 >
how he said <ACT20 -:35 >
how he sware unto <PSA132 -:2 >
how he warred <1KI14 -:19 >
how he warred <1KI22 -:45 >
how he warred <2KI14 -:28 >
how he was known <LUK24 -:35 >
how he went into <LUK6 -:4 >
how he went into <MAR2 -:26 >
how he would have him called <LUK1 -:62 >
how hear we every man <ACT2 -:8 >
how high they are <JOB22 -:12 >
how his body was laid <LUK23 -:55 >
how is <ISA1 -:21 >
how is <JER48 -:17 >
how is <JER49 -:25 >
how is <JER50 -:23 >
how is <JER51 -:41 >
how is <LAM4 -:1 >
how is babylon become <JER50 -:23 >
how is babylon become an astonishment among <JER51 -:41 >
how is he his son <MAT22 -:45 >
how is he then his son <LUK20 -:44 >
how is it <ACT5 -:9 >
how is it <JOH14 -:22 >
how is it <JOH4 -:9 >
how is it <LUK16 -:2 >
how is it <LUK2 -:49 >
how is it <MAR2 -:16 >
how is it <MAR4 -:40 >
how is it <MAR8 -:21 >
how is it <MAT16 -:11 >
how is it broken down <JER48 -:39 >
how is it then <1CO14 -:26 >
how is it then <JOH6 -:42 >
how is she become <ZEP2 -:15 >
how is sheshach taken <JER51 -:41 >
how it is written <MAR9 -:12 >
how it was adorned with goodly stones <LUK21 -:5 >
how jerusalem <NEH2 -:17 >
how joab did <2SA11 -:7 >
how knowest thou <2SA1 -:5 >
how knoweth this man letters <JOH7 -:15 >
how long <DAN12 -:6 >
how long <DAN8 -:13 >
how long <HAB2 -:6 >
how long <HOS8 -:5 >
how long <ISA6 -:11 >
how long <JER47 -:6 >
how long <JOB18 -:2 >
how long <JOS18 -:3 >
how long <NUM14 -:27 >
how long <PRO1 -:22 >
how long <PSA4 -:2 >
how long <PSA4 -:2 >
how long <PSA6 -:3 >
how long <PSA79 -:5 >
how long <PSA89 -:46 >
how long <PSA90 -:13 >
how long <PSA94 -:4 >
how long <REV6 -:10 >
how long dost thou make us <JOH10 -:24 >
how long halt ye between two opinions <1KI18 -:21 >
how long have <2SA19 -:34 >
how long is it ago since this came unto him <MAR9 -:21 >
how long refuse ye <EXO16 -:28 >
how long shall <HAB1 -:2 >
how long shall <JER12 -:4 >
how long shall <JER23 -:26 >
how long shall <JER4 -:21 >
how long shall <JOB8 -:2 >
how long shall <LUK9 -:41 >
how long shall <MAR9 -:19 >
how long shall <MAR9 -:19 >
how long shall <MAT17 -:17 >
how long shall <MAT17 -:17 >
how long shall <PSA13 -:2 >
how long shall <PSA74 -:10 >
how long shall <PSA94 -:3 >
how long shall <PSA94 -:3 >
how long shall it be then <2SA2 -:26 >
how long shall mine enemy be exalted over me <PSA13 -:2 >
how long shall this man be <EXO10 -:7 >
how long shall thy vain thoughts lodge within thee <JER4 -:14 >
how long will it be ere they believe me <NUM14 -:11 >
how long will this people provoke me <NUM14 -:11 >
how long will ye imagine mischief against <PSA62 -:3 >
how long will ye judge unjustly <PSA82 -:2 >
how long will ye vex my soul <JOB19 -:2 >
how long wilt thou be angry against <PSA80 -:4 >
how long wilt thou be drunken <1SA1 -:14 >
how long wilt thou cut thyself <JER47 -:5 >
how long wilt thou forget me <PSA13 -:1 >
how long wilt thou go about <JER31 -:22 >
how long wilt thou hide thy face from me <PSA13 -:1 >
how long wilt thou look on <PSA35 -:17 >
how long wilt thou mourn for saul <1SA16 -:1 >
how long wilt thou not depart from me <JOB7 -:19 >
how long wilt thou not have mercy on jerusalem <ZEC1 -:12 >
how long wilt thou refuse <EXO10 -:3 >
how long wilt thou sleep <PRO6 -:9 >
how long wilt thou speak these <JOB8 -:2 >
how manifold are thy works <PSA104 -:24 >
how many <JOB13 -:23 >
how many <PSA119 -:84 >
how many baskets full <MAR8 -:19 >
how many baskets full <MAR8 -:20 >
how many baskets ye took up <MAT16 -:9 >
how many baskets ye took up <MAT16 -:10 >
how many hired servants <LUK15 -:17 >
how many loaves have ye <MAR6 -:38 >
how many loaves have ye <MAR8 -:5 >
how many loaves have ye <MAT15 -:34 >
how many soever they be <2SA24 -:3 >
how many things he ministered unto me at ephesus <2TI1 -:18 >
how many thousands <ACT21 -:20 >
how many times shall <1KI22 -:16 >
how many times shall <2CH18 -:15 >
how mighty <DAN4 -:3 >
how mine eyes have been enlightened <1SA14 -:29 >
how much <EZR7 -:22 >
how much better <PRO16 -:16 >
how much better is thy love than wine <SON4 -:10 >
how much evil he hath done <ACT9 -:13 >
how much less <JOB34 -:19 >
how much less <JOB4 -:19 >
how much less man <JOB25 -:6 >
how much less shall <JOB9 -:14 >
how much less shall it be meet yet for <EZE15 -:5 >
how much less shall yo <2CH32 -:15 >
how much less this house <1KI8 -:27 >
how much less this house which <2CH6 -:18 >
how much more <1SA14 -:30 >
how much more <2SA4 -:11 >
how much more <LUK12 -:28 >
how much more <MAT10 -:25 >
how much more <PRO21 -:27 >
how much more abominable <JOB15 -:16 >
how much more after my death <DEU31 -:27 >
how much more are ye better than <LUK12 -:24 >
how much more do his friends go far from him <PRO19 -:7 >
how much more now <2SA16 -:11 >
how much more shall <HEB9 -:14 >
how much more shall <LUK11 -:13 >
how much more shall these <ROM11 -:24 >
how much more shall your father which is <MAT7 -:11 >
how much more their fulness <ROM11 -:12 >
how much more then <PRO15 -:11 >
how much more then if we come <1SA23 -:3 >
how much more things <1CO6 -:3 >
how much more when <EZE14 -:21 >
how much owest thou <LUK16 -:7 >
how much owest thou unto my lord <LUK16 -:5 >
how much rather then <2KI5 -:13 >
how much she hath glorified herself <REV18 -:7 >
how much sorer punishment <HEB10 -:29 >
how much then is <MAT12 -:12 >
how nebuchadrezzar king <JER46 -:13 >
how oft <JOB21 -:17 >
how oft did they provoke him <PSA78 -:40 >
how oft is <JOB21 -:17 >
how oft shall my brother sin against me <MAT18 -:21 >
how often would <LUK13 -:34 >
how often would <MAT23 -:37 >
how old <GEN47 -:8 >
how opened he thine eyes <JOH9 -:26 >
how our fathers went down into egypt <NUM20 -:15 >
how pleasant <PSA133 -:1 >
how pleasant art thou <SON7 -:6 >
how precious also are thy thoughts unto me <PSA139 -:17 >
how readest thou <LUK10 -:26 >
how saidst thou <GEN26 -:9 >
how say <MAR12 -:35 >
how say some among you <1CO15 -:12 >
how say ye <JER48 -:14 >
how say ye <PSA11 -:1 >
how say ye unto pharaoh <ISA19 -:11 >
how sayest thou <JOH12 -:34 >
how sayest thou <JOH14 -:9 >
how sayest thou <JOH8 -:33 >
how shall <1CH13 -:12 >
how shall <2SA6 -:9 >
how shall <HOS11 -:8 >
how shall <HOS11 -:8 >
how shall <JER3 -:19 >
how shall <JER5 -:7 >
how shall <NUM23 -:8 >
how shall <SON5 -:3 >
how shall <SON5 -:3 >
how shall he <1CO14 -:16 >
how shall he not with him also freely give us all things <ROM8
-:32 >
how shall he take care <1TI3 -:5 >
how shall his kingdom stand <LUK11 -:18 >
how shall it be known what is piped or harped <1CO14 -:7 >
how shall it be known what is spoken <1CO14 -:9 >
how shall not <2CO3 -:8 >
how shall pharaoh hearken unto me <EXO6 -:30 >
how shall then his kingdom stand <MAT12 -:26 >
how shall they believe <ROM10 -:14 >
how shall they hear without <ROM10 -:14 >
how shall they preach <ROM10 -:15 >
how shall this be <LUK1 -:34 >
how shall this man save us <1SA10 -:27 >
how shall we <ROM6 -:2 >
how shall we do <2KI6 -:15 >
how shall we do for wives for them <JUG21 -:16 >
how shall we do for wives for them <JUG21 -:7 >
how shall we escape <HEB2 -:3 >
how shall we escape <ISA20 -:6 >
how shall we know <DEU18 -:21 >
how shall we make <JOS9 -:7 >
how shall we order <JUG13 -:12 >
how shall we sing <PSA137 -:4 >
how shall ye believe <JOH3 -:12 >
how shall ye believe my words <JOH5 -:47 >
how she may please <1CO7 -:34 >
how she was healed immediately <LUK8 -:47 >
how should one chase <DEU32 -:30 >
how should we then live <EZE33 -:10 >
how soon is <MAT21 -:20 >
how sweet are thy words unto my taste <PSA119 -:103 >
how terrible <PSA66 -:3 >
how then art thou turned into <JER2 -:21 >
how then can <GEN39 -:9 >
how then can man be justified with god <JOB25 -:4 >
how then comfort ye me <JOB21 -:34 >
how then doth david <MAT22 -:43 >
how then doth he now see <JOH9 -:19 >
how then shall pharaoh hear me <EXO6 -:12 >
how then shall they call on him <ROM10 -:14 >
how then shall we stand <2KI10 -:4 >
how then should <2SA2 -:22 >
how then should we steal out <GEN44 -:8 >
how then will ye know all parables <MAR4 -:13 >
how then wilt thou turn away <2KI18 -:24 >
how then wilt thou turn away <ISA36 -:9 >
how they do <ACT15 -:36 >
how they dwelt careless <JUG18 -:7 >
how they grow <MAT6 -:28 >
how they lay with <1SA2 -:22 >
how they might destroy him <MAT12 -:14 >
how they might destroy him <MAR3 -:6 >
how think ye <MAT18 -:12 >
how thou canst not bear them which are evil <REV2 -:2 >
how thou provokedst <DEU9 -:7 >
how thy cattle was with me <GEN30 -:29 >
how thy garments <JOB37 -:17 >
how turn ye again <GAL4 -:9 >
how unsearchable <ROM11 -:33 >
how was it then reckoned <ROM4 -:10 >
how was this wickedness <JUG20 -:3 >
how wast thou not afraid <2SA1 -:14 >
how we came through <DEU29 -:16 >
how weak is thine heart <EZE16 -:30 >
how went <2SA1 -:4 >
how were thine eyes opened <JOH9 -:10 >
how with fear <2CO7 -:15 >
how ye turned <1TH1 -:9 >
if he will show himself <1KI1 -:52 >
jerusalem had heard how joshua had taken ai <JOS10 -:1 >
king how he had restored <2KI8 -:5 >
know how esther did <EST2 -:11 >
knoweth how long <PSA74 -:9 >
let him show out <JAM3 -:13 >
let them show unto them <ISA44 -:7 >
lilies how they grow <LUK12 -:27 >
live show me <1SA20 -:14 >
look how thy brethren fare <1SA17 -:18 >
lord shall choose shall show thee <DEU17 -:10 >
lord show kindness <2SA2 -:6 >
lord thy god may show us <JER42 -:3 >
lord will show who <NUM16 -:5 >
may know how frail <PSA39 -:4 >
may show forth all thy praise <PSA9 -:14 >
may show him kindness for jonathan's sake <2SA9 -:1 >
may show thee <1SA9 -:27 >
me first jesus christ might show forth all longsuffering <1TI1
-:15 >
merciful thou wilt show thyself merciful <2SA22 -:26 >
merciful thou wilt show thyself merciful <PSA18 -:25 >
might show my power <ROM9 -:17 >
might show these my signs before him <EXO10 -:1 >
my mouth shall show forth thy praise <PSA51 -:15 >
my mouth shall show forth thy righteousness <PSA71 -:15 >
nor show favour <DEU28 -:50 >
nor show mercy unto them <DEU7 -:2 >
now consider how great this man <HEB7 -:4 >
o how lofty are their eyes <PRO30 -:13 >
o how love <PSA119 -:97 >
or else how can one enter into <MAT12 -:29 >
or how can <EST8 -:6 >
or how can he be clean <JOB25 -:4 >
or how knowest thou <1CO7 -:16 >
or how shall <NUM23 -:8 >
or how shall we clear ourselves <GEN44 -:16 >
or how wilt thou say <MAT7 -:4 >
perceive ye how ye prevail nothing <JOH12 -:19 >
pharisees also asked him how he had received his sight <JOH9 -:
15 >
pure thou wilt show thyself pure <2SA22 -:27 >
pure thou wilt show thyself pure <PSA18 -:26 >
remember how he spake unto you when he was yet <LUK24 -:6 >
remember how short my time is <PSA89 -:47 >
remember therefore how thou hast received <REV3 -:3 >
scribes sought how they might kill him <LUK22 -:2 >
scribes sought how they might take him by craft <MAR14 -:1 >
see how this <1KI20 -:7 >
see ye how this son <2KI6 -:32 >
seest thou how ahab humbleth himself before me <1KI21 -:29 >
seest thou how faith wrought with his works <JAM2 -:22 >
sentence which they shall show thee <DEU17 -:11 >
shall see how it will go with me <PHP1 -:53 >
shall show great signs <MAT24 -:24 >
shall show signs <MAR13 -:22 >
shall show thee <ACT7 -:3 >
shall show thee <EZE40 -:4 >
shall show you plainly <JOH16 -:25 >
shalt show them <EXO18 -:20 >
she should not show <EST2 -:10 >
should know how <ISA50 -:4 >
should show light unto <ACT26 -:23 >
show eli <1SA3 -:15 >
show forth from day <1CH16 -:23 >
show forth his salvation from day <PSA96 -:2 >
show forth thy lovingkindness <PSA92 -:2 >
show him <MAT24 -:1 >
show him my salvation <PSA91 -:16 >
show himself strong <2CH16 -:9 >
show himself unto ahab <1KI18 -:2 >
show how great things god hath done unto thee <LUK8 -:39 >
show it thee <1SA20 -:12 >
show john again those things which ye do hear <MAT11 -:4 >
show kindness <GEN40 -:14 >
show kindness unto my master abraham <GEN24 -:12 >
show make long prayers <LUK20 -:47 >
show me <2SA15 -:25 >
show me <DAN5 -:7 >
show me <LUK20 -:24 >
show me <MAT22 -:19 >
show me <PSA86 -:17 >
show me now thy way <EXO33 -:13 >
show me thy faith without thy works <JAM2 -:18 >
show me thy glory <EXO33 -:18 >
show me thy ways <PSA25 -:4 >
show me wherefore thou contendest with me <JOB10 -:2 >
show mercy <PSA109 -:16 >
show mercy <ZEC7 -:9 >
show my people their transgression <ISA58 -:1 >
show pharaoh <GEN46 -:31 >
show piety at home <1TI5 -:4 >
show thee <DAN11 -:2 >
show thee <EXO25 -:9 >
show thee great <JER33 -:3 >
show thee mercy <DEU13 -:17 >
show thee these glad tidings <LUK1 -:19 >
show thee what thou shalt do <1SA10 -:8 >
show them <1SA8 -:9 >
show them <EZE43 -:11 >
show them light <NEH9 -:19 >
show thy marvellous lovingkindness <PSA17 -:7 >
show thy servant thy greatness <DEU3 -:24 >
show thyself <JOH7 -:4 >
show thyself <LUK5 -:14 >
show thyself <MAR1 -:44 >
show thyself <MAT8 -:4 >
show thyself <PSA94 -:1 >
show thyself approved unto god <2TI2 -:15 >
show thyself unto ahab <1KI18 -:1 >
show unto <DAN2 -:27 >
show unto <HEB6 -:17 >
show unto him marvellous <MIC7 -:15 >
show unto his disciples <MAT16 -:21 >
show unto his servants <REV22 -:6 >
show unto his servants things which must shortly come <REV1 -:
1 >
show unto man his uprightness <JOB33 -:23 >
show unto you <1JO1 -:2 >
show us <JOH14 -:8 >
show us <JOH14 -:9 >
show us <JUG1 -:24 >
show us former things <ISA43 -:9 >
show us thy mercy <PSA85 -:7 >
show us what shall happen <ISA41 -:22 >
show whether <ACT1 -:24 >
show you <1CO15 -:51 >
show you <DEU5 -:5 >
show you by what way ye should go <DEU1 -:33 >
show yourselves <ISA49 -:9 >
show yourselves men <ISA46 -:8 >
simeon hath declared how god at <ACT15 -:14 >
sought how they might destroy him <MAR11 -:18 >
take heed therefore how ye hear <LUK8 -:18 >
take no thought how or what ye shall speak <MAT10 -:19 >
take ye no thought how or what thing ye shall answer <LUK12 -:
11 >
taught them how they should fear <2KI17 -:28 >
tell them how great things <MAR5 -:19 >
thee how thou owest unto me even thine own self besides <PHM1 -
:19 >
then how canst thou contend with horses <JER12 -:5 >
then how wilt thou do <JER12 -:5 >
then show me <JUG6 -:17 >
then understood they how <MAT16 -:12 >
therefore mighty works do show forth themselves <MAT14 -:2 >
therefore mighty works do show forth themselves <MAR6 -:14 >
therefore show me <DAN2 -:6 >
they shall show forth <ISA60 -:6 >
they shall show forth my praise <ISA43 -:21 >
they shall show thee <DEU17 -:9 >
they will show thee <1SA25 -:8 >
this day thine eyes have seen how <1SA24 -:10 >
thou didst show them no mercy <ISA47 -:6 >
thou hast showed this day how <1SA24 -:18 >
thou knowest how <1KI5 -:3 >
thou knowest how <GEN30 -:29 >
thou mayest know how <EXO9 -:29 >
thou mayest know how thou oughtest <1TI3 -:15 >
thou shalt show her all her abominations <EZE22 -:2 >
thou shalt show thy son <EXO13 -:8 >
thou wilt show me <PSA16 -:11 >
thy kindness which thou shalt show unto me <GEN20 -:13 >
thy salvation how greatly shall he rejoice <PSA21 -:1 >
told david how <1CH19 -:5 >
told how peter stood before <ACT12 -:14 >
told them how it befell <MAR5 -:16 >
took counsel how they might entangle him <MAT22 -:15 >
upright man thou wilt show thyself upright <2SA22 -:26 >
us how ye ought <1TH4 -:1 >
we will show <DAN2 -:4 >
we will show <DAN2 -:7 >
we will show forth thy praise <PSA79 -:13 >
we will show thee mercy <JUG1 -:24 >
we will show you <1SA14 -:12 >
when he marked how they chose out <LUK14 -:7 >
when it was told me how <ACT23 -:30 >
when thou shalt show this people all these words <JER16 -:10 >
where thou hast seen how <DEU1 -:31 >
wherefore show ye <2CO8 -:24 >
which against judah do show kindness this day unto <2SA3 -:8 >
which he will show <EXO14 -:13 >
which show <ROM2 -:15 >
which show unto us <ACT16 -:17 >
who will show us <PSA4 -:6 >
whole city how great things jesus had done unto him <LUK8 -:39
>
why dost thou show me iniquity <HAB1 -:3 >
will not show mercy <JER50 -:42 >
will not show you favour <JER16 -:13 >
will now show you what <2KI7 -:12 >
will show <NAH3 -:5 >
will show forth all thy marvellous works <PSA9 -:1 >
will show him how great things he must suffer for my name's sake
<ACT9 -:16 >
will show it thee <1SA20 -:13 >
will show kindness unto hanun <2SA10 -:2 >
will show kindness unto hanun <1CH19 -:2 >
will show mercies unto you <JER42 -:12 >
will show mercy <EXO33 -:19 >
will show mercy on whom <EXO33 -:19 >
will show thee <DAN10 -:21 >
will show thee <GEN12 -:1 >
will show thee <JOB15 -:17 >
will show thee <JOB36 -:2 >
will show thee <JUG4 -:22 >
will show thee <REV21 -:9 >
will show thee my faith by my works <JAM2 -:18 >
will show thee things which must be hereafter <REV4 -:1 >
will show thee what these <ZEC1 -:9 >
will show thee what thou shalt do <1SA16 -:3 >
will show them <JER18 -:17 >
will show unto <DAN2 -:24 >
will show unto thee <REV17 -:1 >
will show wonders <ACT2 -:19 >
will show wonders <JOE2 -:30 >
will show you <LUK6 -:47 >
will surely show myself unto him <1KI18 -:15 >
will surely show thee kindness for jonathan thy father's sake
<2SA9 -:7 >
will ye not show me which <2KI6 -:11 >
wilt thou not show us what thou <EZE37 -:18 >
wilt thou show wonders <PSA88 -:10 >
with an upright man thou wilt show thyself upright <PSA18 -:25
>
withal how he had slain all <1KI19 -:1 >
ye can show me <DAN2 -:9 >
ye know how through infirmity <GAL4 -:13 >
ye may know how ye ought <COL4 -:6 >
ye see how large <GAL6 -:11 >
ye should show forth <1PE2 -:9 >
ye will also show kindness unto my father's house <JOS2 -:12 >
- how , 0335 , 0346 , 0349 , 0434 , 0637 , 0834 , 1963 , 3588 ,
4069 , 4100 , 4101 , 5704 ,
* how , 2193 , 2245 , 2531 , 3386 , 3704 , 3745 , 3754 , 4012 ,
4080 , 4212 , 4214 , 4219 , 4459 , 5101 , 5613 ,
Dishown DEU 014 005 The hart <00354 +>ayal > , and the
roebuck <06643 +ts@biy > , and the fallow <03180 +yachmuwr >
deer <03180 +yachmuwr > , and the wild <00689 +>aqqow > goat
<00689 +>aqqow > , and the pygarg <01787 +Diyshown , Diyshon
, {Dishown} , or Dishon > , and the wild <08377 +t@>ow > ox
<08377 +t@>ow > , and the chamois <02169 +zemer > .
how GEN 026 009 And Abimelech <40> called <07121 +qara> >
Isaac <03327 +Yitschaq > , and said <00559 +>amar > , Behold
<02009 +hinneh > , of a surety <00389 +>ak > she [ is ] thy
wife <00802 +>ishshah > : and {how} <00349 +>eyk > saidst
<00559 +>amar > thou , She [ is ] my sister <00269
+>achowth > ? And Isaac <03327 +Yitschaq > said <00559 +>amar
> unto him , Because <03588 +kiy > I said <00559 +>amar > ,
Lest <06435 +pen > I die <04191 +muwth > for her .
How GEN 027 020 And Isaac <03327 +Yitschaq > said <00559
+>amar > unto his son <01121 +ben > , {How} <04100 +mah > [
is it ] that thou hast found <04672 +matsa> > [ it ] so
quickly <04116 +mahar > , my son <01121 +ben > ? And he said
<00559 +>amar > , Because <03588 +kiy > the LORD <03068
+Y@hovah > thy God <00430 +>elohiym > brought <07136 +qarah >
[ it ] to me .
How GEN 028 017 And he was afraid <03372 +yare> > , and said
<00559 +>amar > , {How} <04100 +mah > dreadful <03372 +yare>
> [ is ] this <02088 +zeh > place <04725 +maqowm > ! this
<02088 +zeh > [ is ] none <00369 +>ayin > other but the
house <01004 +bayith > of God <00430 +>elohiym > , and this
<02088 +zeh > [ is ] the gate <08179 +sha<ar > of heaven
<08064 +shamayim > .
how GEN 030 029 And he said <00559 +>amar > unto him , Thou
knowest <03045 +yada< > how I have served <05647 +<abad > thee
, and {how} thy cattle <04735 +miqneh > was with me .
how GEN 030 029 And he said <00559 +>amar > unto him , Thou
knowest <03045 +yada< > {how} I have served <05647 +<abad >
thee , and how thy cattle <04735 +miqneh > was with me .
How GEN 038 029 And it came <01961 +hayah > to pass , as he
drew <07725 +shuwb > back <07725 +shuwb > his hand <03027
+yad > , that , behold <02009 +hinneh > , his brother <00251
+>ach > came <03318 +yatsa> > out : and she said <00559
+>amar > , {How} <04100 +mah > hast thou broken <06555
+parats > forth <06556 +perets > ? [ this ] breach <06556
+perets > [ be ] upon thee : therefore his name <08034 +shem
> was called <07121 +qara> > Pharez <06557 +Perets > .
how GEN 039 009 [ There is ] none <00369 +>ayin > greater
<01419 +gadowl > in this <02088 +zeh > house <01004 +bayith >
than I ; neither <03808 +lo> > hath he kept <02820 +chasak >
back <02820 +chasak > any <03972 +m@uwmah > thing <03972
+m@uwmah > from me but thee , because <00834 +>aher > thou [
art ] his wife <00802 +>ishshah > : {how} <00349 +>eyk > then
can I do <06213 +<asah > this <02063 +zo>th > great <01419
+gadowl > wickedness <07451 +ra< > , and sin <02398 +chata> >
against God <00430 +>elohiym > ?
how GEN 044 008 Behold <02005 +hen > , the money <03701
+keceph > , which <00834 +>aher > we found <04672 +matsa> >
in our sacks <00572 +>amtachath > mouths <06310 +peh > , we
brought <07725 +shuwb > again <07725 +shuwb > unto thee out of
the land <00776 +>erets > of Canaan <03667 +K@na<an > : {how}
<00349 +>eyk > then should we steal <01589 +ganab > out of thy
lord s <00113 +>adown > house <01004 +bayith > silver <03701
+keceph > or <00176 +>ow > gold <02091 +zahab > ?
how GEN 044 016 And Judah <03063 +Y@huwdah > said <00559
+>amar > , What <04100 +mah > shall we say <00559 +>amar >
unto my lord <00113 +>adown > ? what <04100 +mah > shall we
speak <01696 +dabar > ? or {how} <04100 +mah > shall we clear
<06663 +tsadaq > ourselves ? God <00430 +>elohiym > hath
found <04672 +matsa> > out the iniquity <05771 +<avon > of thy
servants <05650 +<ebed > : behold <02009 +hinneh > , we [
are ] my lord s <00113 +>adown > servants <05650 +<ebed > ,
both <01571 +gam > we , and [ he ] also <01571 +gam > with
whom <00834 +>aher > the cup <01375 +g@biya< > is found <04672
+matsa> > .
how GEN 044 034 For {how} <00349 +>eyk > shall I go <05927
+<alah > up to my father <1> , and the lad <05288 +na<ar > [
be ] not with me ? lest <06435 +pen > peradventure I see
<07200 +ra>ah > the evil <07451 +ra< > that shall come <04672
+matsa> > on my father <1> .
How GEN 047 008 And Pharaoh <06547 +Par<oh > said <00559
+>amar > unto Jacob <03290 +Ya<aqob > , {How} <04100 +mah >
old [ art ] thou ?
how GEN 047 018 When that year <08141 +shaneh > was ended
<08552 +tamam > , they came <00935 +bow> > unto him the
second <08145 +sheniy > year <08141 +shaneh > , and said
<00559 +>amar > unto him , We will not hide <03582 +kachad >
[ it ] from my lord <00113 +>adown > , {how} that our money
<03701 +keceph > is spent <08552 +tamam > ; my lord <00113
+>adown > also hath <00413 +>el > our herds <04735 +miqneh >
of cattle <00929 +b@hemah > ; there is not ought left <07604
+sha>ar > in the sight <06440 +paniym > of my lord <00113
+>adown > , but our bodies <01472 +g@viyah > , and our lands
<00127 +>adamah > :
How EXO 002 018 And when they came <00935 +bow> > to Reuel
<07467 +R@<uw>el > their father <1> , he said <00559 +>amar >
, {How} <04069 +madduwa< > [ is it that ] ye are come <00935
+bow> > so soon <04116 +mahar > to day <03117 +yowm > ?
how EXO 006 012 And Moses <04872 +Mosheh > spake <01696
+dabar > before <06440 +paniym > the LORD <03068 +Y@hovah > ,
saying <00559 +>amar > , Behold <02005 +hen > , the children
<01121 +ben > of Israel <03478 +Yisra>el > have not hearkened
<08085 +shama< > unto me ; {how} then shall Pharaoh <06547
+Par<oh > hear <08085 +shama< > me , who <00589 +>aniy > [
am ] of uncircumcised <06189 +<arel > lips <08193 +saphah > ?
how EXO 006 030 And Moses <04872 +Mosheh > said <00559 +>amar
> before <06440 +paniym > the LORD <03068 +Y@hovah > , Behold
<02005 +hen > , I [ am ] of uncircumcised <06189 +<arel >
lips <08193 +saphah > , and {how} <00349 +>eyk > shall
Pharaoh <06547 +Par<oh > hearken <08085 +shama< > unto me ?
how EXO 009 029 And Moses <04872 +Mosheh > said <00559 +>amar
> unto him , As soon as I am gone <03318 +yatsa> > out of the
city <05892 +<iyr > , I will spread <06566 +paras > abroad
<06566 +paras > my hands <03709 +kaph > unto the LORD <03068
+Y@hovah > ; [ and ] the thunder <06963 +qowl > shall cease
<02308 +chadal > , neither <03808 +lo> > shall there be any
<05750 +<owd > more <05750 +<owd > hail <01259 +barad > ;
that thou mayest know <03045 +yada< > {how} that the earth
<00776 +>erets > [ is ] the LORD S <03068 +Y@hovah > .
how EXO 010 002 And that thou mayest tell <05608 +caphar > in
the ears <00241 +>ozen > of thy son <01121 +ben > , and of
thy son s <01121 +ben > son <01121 +ben > , what things I
have wrought <05953 +<alal > in Egypt <04714 +Mitsrayim > ,
and my signs <00226 +>owth > which <00834 +>aher > I have done
<07760 +suwm > among them ; that ye may know <03045 +yada< >
{how} that I [ am ] the LORD <03068 +Y@hovah > .
How EXO 010 003 And Moses <04872 +Mosheh > and Aaron <00175
+>Aharown > came <00935 +bow> > in unto Pharaoh <06547 +Par<oh
> , and said <00559 +>amar > unto him , Thus <03541 +koh >
saith <00559 +>amar > the LORD <03068 +Y@hovah > God <00430
+>elohiym > of the Hebrews <05680 +<Ibriy > , {How} <05704
+<ad > long <04970 +mathay > wilt thou refuse <03985 +ma>en >
to humble <06031 +<anah > thyself before <06440 +paniym > me ?
let my people <05971 +<am > go <07971 +shalach > , that they
may serve <05647 +<abad > me .
How EXO 010 007 And Pharaoh s <06547 +Par<oh > servants <05650
+<ebed > said <00559 +>amar > unto him , {How} long <05704
+<ad > shall this <02088 +zeh > man be a snare <04170 +mowqesh
> unto us ? let the men <00582 +>enowsh > go <07971 +shalach
> , that they may serve <05647 +<abad > the LORD <03068
+Y@hovah > their God <00430 +>elohiym > : knowest <03045
+yada< > thou not yet <02962 +terem > that Egypt <04714
+Mitsrayim > is destroyed <6> ?
how EXO 011 007 But against any <03605 +kol > of the children
<01121 +ben > of Israel <03478 +Yisra>el > shall not a dog
<03611 +keleb > move <02782 +charats > his tongue <03956
+lashown > , against man <00376 +>iysh > or <05704 +<ad >
beast <00929 +b@hemah > : that ye may know <03045 +yada< >
{how} that the LORD <03068 +Y@hovah > doth put a difference
<06395 +palah > between <00996 +beyn > the Egyptians <04714
+Mitsrayim > and Israel <03478 +Yisra>el > .
How EXO 016 028 And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , {How} <05704 +<ad >
long <05704 +<ad > refuse <03985 +ma>en > ye to keep <08104
+shamar > my commandments <04687 +mitsvah > and my laws <08451
+towrah > ?
how EXO 018 008 And Moses <04872 +Mosheh > told <05608
+caphar > his father <02859 +chathan > in law <02859 +chathan
> all <03605 +kol > that the LORD <03068 +Y@hovah > had done
<06213 +<asah > unto Pharaoh <06547 +Par<oh > and to the
Egyptians <04714 +Mitsrayim > for Israel s <03478 +Yisra>el >
sake <00182 +>owdowth > , [ and ] all <03605 +kol > the
travail <08513 +t@la>ah > that had come <04672 +matsa> > upon
them by the way <01870 +derek > , and [ {how} ] the LORD
<03068 +Y@hovah > delivered <05337 +natsal > them .
how EXO 019 004 Ye have seen <07200 +ra>ah > what <00834
+>aher > I did <06213 +<asah > unto the Egyptians <04714
+Mitsrayim > , and [ {how} ] I bare <05375 +nasa> > you on
<05921 +<al > eagles <05404 +nesher > wings <03671 +kanaph >
, and brought <00935 +bow> > you unto myself .
how EXO 036 001 . Then wrought <06213 +<asah > Bezaleel
<01212 +B@tsal>el > and Aholiab <00171 +>Oholiy>ab > , and
every <03605 +kol > wise <02450 +chakam > hearted <03820 +leb
> man <00376 +>iysh > , in whom the LORD <03068 +Y@hovah >
put <05414 +nathan > wisdom <02451 +chokmah > and
understanding <08394 +tabuwn > to know <03045 +yada< > {how}
to work <06213 +<asah > all <03605 +kol > manner of work
<04399 +m@la>kah > for the service <05656 +<abodah > of the
sanctuary <06944 +qodesh > , according to all <03605 +kol >
that the LORD <03068 +Y@hovah > had commanded <06680 +tsavah >
.
how NUM 010 031 And he said <00559 +>amar > , Leave <05800
+<azab > us not , I pray <04994 +na> > thee ; forasmuch as
thou knowest <03045 +yada< > {how} we are to encamp <02583
+chanah > in the wilderness <04057 +midbar > , and thou mayest
be to us instead <08478 +tachath > of eyes <05869 +<ayin > .
how NUM 014 011 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , How <05704 +<ad > long
<05704 +<ad > will this <02088 +zeh > people <05971 +<am >
provoke <05006 +na>ats > me ? and {how} <05704 +<ad > long
<05704 +<ad > will it be ere <03808 +lo> > they believe <00539
+>aman > me , for all <03605 +kol > the signs <00226 +>owth
> which <00834 +>aher > I have shewed <06213 +<asah > among
<07130 +qereb > them ?
How NUM 014 011 . And the LORD <03068 +Y@hovah > said <00559
+>amar > unto Moses <04872 +Mosheh > , {How} <05704 +<ad >
long <05704 +<ad > will this <02088 +zeh > people <05971 +<am
> provoke <05006 +na>ats > me ? and how <05704 +<ad > long
<05704 +<ad > will it be ere <03808 +lo> > they believe <00539
+>aman > me , for all <03605 +kol > the signs <00226 +>owth
> which <00834 +>aher > I have shewed <06213 +<asah > among
<07130 +qereb > them ?
How NUM 014 027 {How} <05704 +<ad > long <05704 +<ad > [
shall I bear with ] this <02063 +zo>th > evil <07451 +ra< >
congregation <05712 +<edah > , which <00834 +>aher > murmur
<03885 +luwn > against <05921 +<al > me ? I have heard <08085
+shama< > the murmurings <08519 +t@luwnah > of the children
<01121 +ben > of Israel <03478 +Yisra>el > , which <00834
+>aher > they murmur <03885 +luwn > against <05921 +<al > me .
How NUM 020 015 {How} our fathers <1> went <03381 +yarad >
down <03381 +yarad > into Egypt <04714 +Mitsrayim > , and we
have dwelt <03427 +yashab > in Egypt <04714 +Mitsrayim > a
long <07227 +rab > time <03117 +yowm > ; and the Egyptians
<04714 +Mitsrayim > vexed <07489 +ra<a< > us , and our
fathers <1> :
how NUM 023 008 How <04100 +mah > shall I curse <05344 +naqab
> , whom God <00410 +>el > hath not cursed <06895 +qabab > ?
or {how} <04100 +mah > shall I defy <02194 +za<am > , [ whom
] the LORD <03068 +Y@hovah > hath not defied <02194 +za<am > ?
How NUM 023 008 {How} <04100 +mah > shall I curse <05344
+naqab > , whom God <00410 +>el > hath not cursed <06895
+qabab > ? or how <04100 +mah > shall I defy <02194 +za<am > ,
[ whom ] the LORD <03068 +Y@hovah > hath not defied <02194
+za<am > ?
How NUM 024 005 {How} <04100 +mah > goodly <02896 +towb > are
thy tents <00168 +>ohel > , O Jacob <03290 +Ya<aqob > , [
and ] thy tabernacles <04908 +mishkan > , O Israel <03478
+Yisra>el > !
How DEU 001 012 {How} <00349 +>eyk > can I myself alone <00905
+bad > bear <05375 +nasa> > your cumbrance <02960 +torach > ,
and your burden <04853 +massa> > , and your strife <07379
+riyb > ?
how DEU 001 031 And in the wilderness <04057 +midbar > ,
where <00834 +>aher > thou hast seen <07200 +ra>ah > {how}
that the LORD <03068 +Y@hovah > thy God <00430 +>elohiym >
bare <05375 +nasa> > thee , as a man <00376 +>iysh > doth
bear <05375 +nasa> > his son <01121 +ben > , in all <03605
+kol > the way <01870 +derek > that ye went <01980 +halak > ,
until <05704 +<ad > ye came <00935 +bow> > into <05704 +<ad >
this place <04725 +maqowm > .
how DEU 007 017 If <03588 +kiy > thou shalt say <00559 +>amar
> in thine heart <03824 +lebab > , These <00428 +>el - leh >
nations <01471 +gowy > [ are ] more <07227 +rab > than I ;
{how} <00349 +>eyk > can <03201 +yakol > I dispossess <03423
+yarash > them ?
how DEU 009 007 . Remember <02142 +zakar > , [ and ]
forget <07911 +shakach > not , {how} <00834 +>aher > thou
provokedst the LORD <03068 +Y@hovah > thy God <00430 +>elohiym
> to wrath <07107 +qatsaph > in the wilderness <04057 +midbar
> : from the day <03117 +yowm > that thou didst depart <03318
+yatsa> > out of the land <00776 +>erets > of Egypt <04714
+Mitsrayim > , until <05704 +<ad > ye came <00935 +bow> >
unto this <02088 +zeh > place <04725 +maqowm > , ye have been
<01961 +hayah > rebellious <04784 +marah > against <05973
+<im > the LORD <03068 +Y@hovah > .
how DEU 011 004 And what <00834 +>aher > he did <06213 +<asah
> unto the army <02428 +chayil > of Egypt <04714 +Mitsrayim > ,
unto their horses <05483 +cuwc > , and to their chariots
<07393 +rekeb > ; how <00834 +>aher > he made the water
<04325 +mayim > of the Red <05488 +cuwph > sea <03220 +yam >
to overflow <06687 +tsuwph > them as they pursued <07291
+radaph > after <00310 +>achar > you , and [ {how} ] the
LORD <03068 +Y@hovah > hath destroyed <6> them unto this <02088
+zeh > day <03117 +yowm > ;
how DEU 011 004 And what <00834 +>aher > he did <06213 +<asah
> unto the army <02428 +chayil > of Egypt <04714 +Mitsrayim > ,
unto their horses <05483 +cuwc > , and to their chariots
<07393 +rekeb > ; {how} <00834 +>aher > he made the water
<04325 +mayim > of the Red <05488 +cuwph > sea <03220 +yam >
to overflow <06687 +tsuwph > them as they pursued <07291
+radaph > after <00310 +>achar > you , and [ how ] the LORD
<03068 +Y@hovah > hath destroyed <6> them unto this <02088
+zeh > day <03117 +yowm > ;
how DEU 011 006 And what <00834 +>aher > he did <06213 +<asah
> unto Dathan <01885 +Dathan > and Abiram <48> , the sons
<01121 +ben > of Eliab <00446 +>Eliy>ab > , the son <01121
+ben > of Reuben <07205 +R@>uwben > : {how} <00834 +>aher >
the earth <00776 +>erets > opened <06475 +patsah > her mouth
<06310 +peh > , and swallowed <01104 +bala< > them up , and
their households <01004 +bayith > , and their tents <00168
+>ohel > , and all <03605 +kol > the substance <03351 +y@quwm
> that [ was ] in their possession <07272 +regel > , in the
midst <07130 +qereb > of all <03605 +kol > Israel <03478
+Yisra>el > :
How DEU 012 030 Take heed <08104 +shamar > to thyself that
thou be not snared <05367 +naqash > by following <00310
+>achar > them , after <00310 +>achar > that they be destroyed
<08045 +shamad > from before <06440 +paniym > thee ; and that
thou enquire <01875 +darash > not after their gods <00430
+>elohiym > , saying <00559 +>amar > , {How} <00349 +>eyk >
did these <00428 +>el - leh > nations <01471 +gowy > serve
<05647 +<abad > their gods <00430 +>elohiym > ? even <01571
+gam > so <03651 +ken > will I do <06213 +<asah > likewise
<03651 +ken > .
How DEU 018 021 And if <03588 +kiy > thou say <00559 +>amar >
in thine heart <03824 +lebab > , {How} <00349 +>eyk > shall
we know <03045 +yada< > the word <01697 +dabar > which <00834
+>aher > the LORD <03068 +Y@hovah > hath not spoken <01696
+dabar > ?
How DEU 025 018 {How} <00834 +>aher > he met <07136 +qarah >
thee by the way <01870 +derek > , and smote the hindmost
<02179 +zanab > of thee , [ even ] all <03605 +kol > [
that were ] feeble <02826 +chashal > behind <00310 +>achar >
thee , when thou [ wast ] faint <05889 +<ayeph > and weary
<03023 +yagea< > ; and he feared <03373 +yare> > not God
<00430 +>elohiym > .
how DEU 029 016 ( For ye know <03045 +yada< > how <00834
+>aher > we have dwelt <03427 +yashab > in the land <00776
+>erets > of Egypt <04714 +Mitsrayim > ; and {how} <00834
+>aher > we came <05674 +<abar > through <07130 +qereb > the
nations <01471 +gowy > which <00834 +>aher > ye passed <05674
+<abar > by ;
how DEU 029 016 ( For ye know <03045 +yada< > {how} <00834
+>aher > we have dwelt <03427 +yashab > in the land <00776
+>erets > of Egypt <04714 +Mitsrayim > ; and how <00834
+>aher > we came <05674 +<abar > through <07130 +qereb > the
nations <01471 +gowy > which <00834 +>aher > ye passed <05674
+<abar > by ;
how DEU 031 027 For I know <03045 +yada< > thy rebellion
<04805 +m@riy > , and thy stiff <07186 +qasheh > neck <06203
+<oreph > : behold <02005 +hen > , while I am yet <05750
+<owd > alive <02416 +chay > with you this day <03117 +yowm > ,
ye have been <01961 +hayah > rebellious <04784 +marah >
against <05973 +<im > the LORD <03068 +Y@hovah > ; and {how}
<00637 +>aph > much <07227 +rab > more after <00310 +>achar >
my death <04194 +maveth > ?
How DEU 032 030 {How} <00349 +>eyk > should one <00259
+>echad > chase <07291 +radaph > a thousand <00505 +>eleph > ,
and two <08147 +sh@nayim > put ten <07233 +r@babah > thousand
<00505 +>eleph > to flight <05127 +nuwc > , except their Rock
<06697 +tsuwr > had sold <04376 +makar > them , and the LORD
<03068 +Y@hovah > had shut <05462 +cagar > them up ?
howling DEU 032 010 He found <04672 +matsa> > him in a desert
<04057 +midbar > land <00776 +>erets > , and in the waste
<08414 +tohuw > {howling} <03214 +y@lel > wilderness <03452
+y@shiymown > ; he led <05437 +cabab > him about <05437
+cabab > , he instructed <00995 +biyn > him , he kept <05341
+natsar > him as the apple <00380 +>iyshown > of his eye <05869
+<ayin > .
Nachowr GEN 011 022 And Serug <08286 +S@ruwg > lived <02421
+chayah > thirty <07970 +sh@lowshiym > years <08141 +shaneh > ,
and begat <03205 +yalad > Nahor <005152 + +Q@riyowth
{Nachowr} > :
Nachowr GEN 011 023 And Serug <08286 +S@ruwg > lived <02421
+chayah > after <00310 +>achar > he begat <03205 +yalad >
Nahor <005152 + +Q@riyowth {Nachowr} > two <08147 +sh@nayim >
hundred <03967 +me>ah > years <08141 +shaneh > , and begat
<03205 +yalad > sons <01121 +ben > and daughters <01363
+gobahh > .
Nachowr GEN 011 024 And Nahor <005152 + +Q@riyowth {Nachowr}
> lived <02421 +chayah > nine <08672 +tesha< > and twenty
<06242 +<esriym > years <08141 +shaneh > , and begat <03205
+yalad > Terah <08646 +Terach > :
Nachowr GEN 011 025 And Nahor <005152 + +Q@riyowth {Nachowr}
> lived <02421 +chayah > after <00310 +>achar > he begat
<03205 +yalad > Terah <08646 +Terach > an hundred <03967
+me>ah > and nineteen years <08141 +shaneh > , and begat
<03205 +yalad > sons <01121 +ben > and daughters <01363
+gobahh > .
Nachowr GEN 011 026 And Terah <08646 +Terach > lived <02421
+chayah > seventy <07657 +shib<iym . > years <08141 +shaneh >
, and begat <03205 +yalad > Abram <87> , Nahor <005152 +
+Q@riyowth {Nachowr} > , and Haran <02309 +chedel > .
Nachowr GEN 011 027 . Now these <00428 +>el - leh > [ are ]
the generations <08435 +towl@dah > of Terah <08646 +Terach > :
Terah <08646 +Terach > begat <03205 +yalad > Abram <87> ,
Nahor <005152 + +Q@riyowth {Nachowr} > , and Haran <02309
+chedel > ; and Haran <02309 +chedel > begat <03205 +yalad >
Lot <03876 +Lowt > .
Nachowr GEN 011 029 And Abram <87> and Nahor <005152 +
+Q@riyowth Nachowr > took <03947 +laqach > them wives <00802
+>ishshah > : the name <08034 +shem > of Abram s <87> wife
<00802 +>ishshah > [ was ] Sarai <08297 +Saray > ; and the
name <08034 +shem > of Nahor s <005152 + +Q@riyowth {Nachowr}
> wife <00802 +>ishshah > , Milcah <04435 +Milkah > , the
daughter <01323 +bath > of Haran <02309 +chedel > , the
father <1> of Milcah <04435 +Milkah > , and the father <1> of
Iscah <03252 +Yickah > .
Nachowr GEN 011 029 And Abram <87> and Nahor <005152 +
+Q@riyowth {Nachowr} > took <03947 +laqach > them wives <00802
+>ishshah > : the name <08034 +shem > of Abram s <87> wife
<00802 +>ishshah > [ was ] Sarai <08297 +Saray > ; and the
name <08034 +shem > of Nahor s <005152 + +Q@riyowth Nachowr >
wife <00802 +>ishshah > , Milcah <04435 +Milkah > , the
daughter <01323 +bath > of Haran <02309 +chedel > , the
father <1> of Milcah <04435 +Milkah > , and the father <1> of
Iscah <03252 +Yickah > .
Nachowr GEN 022 020 . And it came <01961 +hayah > to pass
after <00310 +>achar > these things <01697 +dabar > , that it
was told <05046 +nagad > Abraham <85> , saying <00559 +>amar
> , Behold <02009 +hinneh > , Milcah <04435 +Milkah > , she
hath also born <03205 +yalad > children <01121 +ben > unto thy
brother <00251 +>ach > Nahor <005152 + +Q@riyowth {Nachowr} >
;
Nachowr GEN 022 023 And Bethuel <01328 +B@thuw>el > begat
<03205 +yalad > Rebekah <07259 +Ribqah > : these eight <08083
+sh@moneh > Milcah <04435 +Milkah > did bear <03205 +yalad >
to Nahor <005152 + +Q@riyowth {Nachowr} > , Abraham s <85>
brother <00251 +>ach > .
Nachowr GEN 024 010 . And the servant <05650 +<ebed > took
<03947 +laqach > ten <06235 +<eser > camels <01581 +gamal >
of the camels <01581 +gamal > of his master <00113 +>adown > ,
and departed <03212 +yalak > ; for all <03605 +kol > the
goods <02898 +tuwb > of his master <00113 +>adown > [ were ]
in his hand <03027 +yad > : and he arose <06965 +quwm > , and
went <03212 +yalak > to Mesopotamia <00763 +>Aram Naharayim > ,
unto the city <05892 +<iyr > of Nahor <005152 + +Q@riyowth
{Nachowr} > .
Nachowr GEN 024 015 And it came <01961 +hayah > to pass ,
before <06440 +paniym > he had done <03615 +kalah > speaking
<01696 +dabar > , that , behold <02009 +hinneh > , Rebekah
<07259 +Ribqah > came <03318 +yatsa> > out , who <00834
+>aher > was born <03205 +yalad > to Bethuel <01328 +B@thuw>el
> , son <01121 +ben > of Milcah <04435 +Milkah > , the wife
<00802 +>ishshah > of Nahor <005152 + +Q@riyowth {Nachowr} > ,
Abraham s <85> brother <00251 +>ach > , with her pitcher
<03537 +kad > upon her shoulder <07926 +sh@kem > .
Nachowr GEN 024 024 And she said <00559 +>amar > unto him , I
[ am ] the daughter <01323 +bath > of Bethuel <01328
+B@thuw>el > the son <01121 +ben > of Milcah <04435 +Milkah > ,
which <00834 +>aher > she bare <03205 +yalad > unto Nahor
<005152 + +Q@riyowth {Nachowr} > .
Nachowr GEN 024 047 And I asked <07592 +sha>al > her , and
said <00559 +>amar > , Whose daughter <01323 +bath > [ art ]
thou ? And she said <00559 +>amar > , The daughter <01323
+bath > of Bethuel <01328 +B@thuw>el > , Nahor s <005152 +
+Q@riyowth {Nachowr} > son <01121 +ben > , whom <00834
+>aher > Milcah <04435 +Milkah > bare <03205 +yalad > unto him
: and I put <07760 +suwm > the earring <05141 +nexem > upon
her face <00639 +>aph > , and the bracelets <06781 +tsamiyd >
upon her hands <03027 +yad > .
Nachowr GEN 029 005 And he said <00559 +>amar > unto them ,
Know <03045 +yada< > ye Laban <03837 +Laban > the son <01121
+ben > of Nahor <005152 + +Q@riyowth {Nachowr} > ? And they
said <00559 +>amar > , We know <03045 +yada< > [ him ] .
Nachowr GEN 031 053 The God <00430 +>elohiym > of Abraham <85>
, and the God <00430 +>elohiym > of Nahor <005152 +
+Q@riyowth {Nachowr} > , the God <00430 +>elohiym > of their
father <1> , judge <08199 +shaphat > betwixt <00996 +beyn >
us . And Jacob <03290 +Ya<aqob > sware <07650 +shaba< > by
the fear <06343 +pachad > of his father <1> Isaac <03327
+Yitschaq > .
showers DEU 032 002 My doctrine <03948 +leqach > shall drop
<06201 +<araph > as the rain <04306 +matar > , my speech
<00565 +>imrah > shall distil <05140 +nazal > as the dew
<02919 +tal > , as the small rain <08164 +sa<iyr > upon the
tender herb <01877 +deshe> > , and as the {showers} <07241
+rabiyb > upon the grass <06212 +<eseb > :
Showphan NUM 032 035 And Atroth <05852 +<Atarowth > , Shophan
<05855 +<Atrowth {Showphan} > , and Jaazer <03270 +Ya<azeyr >
, and Jogbehah <03011 +Yogb@hah > ,
Ts@phown EXO 014 002 Speak <01696 +dabar > unto the children
<01121 +ben > of Israel <03478 +Yisra>el > , that they turn
<07725 +shuwb > and encamp <02583 +chanah > before <06440
+paniym > Pihahiroth <06367 +Pi ha - Chiyroth > , between
<00996 +beyn > Migdol <04024 +Migdowl > and the sea <03220
+yam > , over <06440 +paniym > against <06440 +paniym >
Baalzephon <01189 +Ba<al {Ts@phown} > : before <05226 +nekach
> it shall ye encamp <02583 +chanah > by the sea <03220 +yam >
.
Ts@phown EXO 014 009 But the Egyptians <04714 +Mitsrayim >
pursued <07291 +radaph > after <00310 +>achar > them , all
<03605 +kol > the horses <05483 +cuwc > [ and ] chariots
<07393 +rekeb > of Pharaoh <06547 +Par<oh > , and his
horsemen <06571 +parash > , and his army <02428 +chayil > ,
and overtook <05381 +nasag > them encamping <02583 +chanah >
by the sea <03220 +yam > , beside <05921 +<al > Pihahiroth
<06367 +Pi ha - Chiyroth > , before <06440 +paniym >
Baalzephon <01189 +Ba<al {Ts@phown} > .
Ts@phown NUM 033 007 And they removed <05265 +naca< > from
Etham <00864 +>Etham > , and turned <07725 +shuwb > again
<07725 +shuwb > unto Pihahiroth <06367 +Pi ha - Chiyroth > ,
which <00834 +>aher > [ is ] before Baalzephon <01189 +Ba<al
{Ts@phown} > : and they pitched <02583 +chanah > before <06440
+paniym > Migdol <04024 +Migdowl > .
* how , 2193 heos , 2245 helikos , 2531 kathos , 3386 metige ,
3704 hopos , 3745 hosos , 3754 hoti , 4012 peri , 4080 pelikos ,
4212 posakis , 4214 posos , 4219 pote , 4459 pos , 5101 tis ,
5613 hos ,
~~~~~~
how -2193 even, far, {how}, long, till, until, while,
how -2245 great, {how}, stature, what,
how -2531 according, even, {how}, when,
how -3386 {how}, much,
how -3704 because, {how}, when,
how -3745 all, ever, great, {how}, inasmuch, many, more, much,
those, what, whatsoever, wherewith, which, who,
how -3754 because, concerning, {how}, though, why,
how -4012 about, above, affairs, against, at, behalf, company,
concern, concerning, estate, {how}, manner, on, over, pertaining,
state, touching,
how -4080 great, {how}, large,
how -4212 {how}, oft, often,
how -4214 great, {how}, long, many, much, what,
how -4219 all, {how}, never, whatsoever,
how -4459 after, {how}, means, what,
how -5101 {how}, what, where, wherefore, whereof, whereunto,
wherewith, wherewithal, whether, which, who, whom, whose, why,
how -5613 about, according, after, even, {how}, like, since, so,
when, while, wit,
howbeit -0235 {howbeit}, indeed, nay, nevertheless,
notwithstanding, save, therefore, yea, yet,
howbeit -1161 also, even, furthermore, {howbeit}, moreover,
nevertheless, now, or, other, partly, so, some, then, truly,
wherefore, yea, yet,
howbeit -3305 {howbeit}, nevertheless, yet,
howl -3649 {howl},
~~~~~~
how -0335 {how} , what , whence , where , whether ,
how -0346 {how} , where ,
how -0349 {how} , what , where ,
how -0434 {how} , nought ,
how -0637 also , even , furthermore , {how} , more , moreover ,
much , yea , yet ,
how -0834 according , after , against , alike , among , and ,
because , besought , cause , god , {how} , if , judah , much ,
of , so , soever , soon , storehouses , such , the , though ,
what , whatsoever , when , where , whereabout , whereas ,
whereby , wherein , whereof , whereon , wheresoever , whereto ,
whereunto , wherewith , which , while , whilst , whither ,
whithersoever , who , whom , whomsoever , whose , whoso ,
whosoever , yea ,
how -1963 hod , {how} ,
how -3588 although , assuredly , because , certainly , doubtless
, either , else , even , except , forasmuch , {how} , if ,
inasmuch , nevertheless , now , rightly , seeing , since , so ,
surely , than , then , therefore , though , thus , truly , when ,
whereas , whether , which , while , whom , whose , yea , yet ,
how -4069 gotten , {how} , wherefore , why ,
how -4100 {how} , what , whatsoever , whereby , wherefore ,
wherein , whereto , wherewith , whether , which , why ,
how -4101 {how} , long , what , why ,
how -5704 against , also , at , before , even , forasmuch ,
{how} , into , long , much , on , or , so , thither , till ,
toward , until , very , when , whether , while , whilst , within
, yet ,
howbeit -0199 deed , {howbeit} , surely , truly , very ,
wherefore ,
howbeit -0389 also , at , certainly , even , {howbeit} , indeed ,
least , nevertheless , notwithstanding , only , save , surely ,
surety , truly , verily , yet ,
howbeit -0657 ancles , beside , cause , end , ends , {howbeit} ,
less , nevertheless , no , none , nothing , notwithstanding ,
nought , save , saving , uttermost , want , where , without ,
howbeit -3651 according , also , aright , cause , even ,
{howbeit} , like , likewise , manner , more , not , right , so ,
state , straightway , such , surely , therefore , thing , this ,
thus , true , well , wherefore , which ,
howbeit -7535 and , at , even , except , {howbeit} , howsoever ,
least , nevertheless , nothing , notwithstanding , only , save ,
so , surely , yet ,
howl -3213 {howl} , howled , howling , howlings ,
howled -3213 howl , {howled} , howling , howlings ,
howling -3213 howl , howled , {howling} , howlings ,
howling -3214 {howling} ,
howlings -3213 howl , howled , howling , {howlings} ,
howsoever -7535 and , at , even , except , howbeit , {howsoever}
, least , nevertheless , nothing , notwithstanding , only , save
, so , surely , yet ,
shower -1653 rain , {shower} , showers ,
showers -1653 rain , shower , {showers} ,
showers -2230 flood , overflowing , {showers} , storm , tempest ,
showers -7241 {showers} ,
~~~~~~
how 0335 -- /ay -- {how}, what, whence, where, whether, which
(way).
how 0349 -- /eyk -- {how}, what.
how 0637 -- /aph -- also, + although, and (furthermore, yet),
but, even, + {how}much less (more, rather than), moreover, with,
yea.
how 0834 -- /aher -- X after, X alike, as (soon as), because, X
every, for, +forasmuch, + from whence, + {how}(-soever), X if,
(so) that ([thing] which,wherein), X though, + until, +
whatsoever, when, where (+ -as, -in, -of,-on, -soever, -with),
which, whilst, + whither(-soever), who(-m, -soever,-se).
how 1963 -- heyk -- {how}.
how 1992 -- hem -- it, like, X ({how}, so) many (soever, more
as) they (be), (the)same, X so, X such, their, them, these, they,
those, which, who, whom,withal, ye.
how 3588 -- kiy -- and, + (forasmuch, inasmuch, where-)as,
assured[-ly], + but,certainly, doubtless, + else, even, + except,
for, {how}, (because, in, so,than) that, + nevertheless, now,
rightly, seeing, since, surely, then,therefore, + (al- )though,
+ till, truly, + until, when, whether, while,whom, yea, yet.
how 4069 -- madduwa\ -- {how}, wherefore, why.
how 4100 -- mah -- {how} (long, oft, [-soever]), [no-]thing,
what (end, good,purpose, thing), whereby(-fore, -in, -to, -with),
(for) why.
how 4101 -- mah -- {how} great (mighty), that which, what(-
soever), why.
how 5704 -- \ad -- against, and, as, at, before, by (that), even
(to), for(-asmuchas), [hither-]to, + {how} long, into, as long
(much) as, (so) that, till,toward, until, when, while, (+ as)
yet.
how 2193 ** heos ** even (until, unto), (as) far (as), {how}
long, (un-)til(-l),(hither-, un-, up) to, while(-s).
how 2245 ** helikos ** {how} (what) great.
how 2531 ** kathos ** according to, (according, even) as, {how},
when.
how 3386 ** metige ** {how} much more.
how 3704 ** hopos ** because, {how}, (so) that, to, when.
how 3745 ** hosos ** all (that), as (long, many, much) (as),
{how} great (many,much), [in-]asmuch as, so many as, that (ever),
the more, those things,what (great, -soever), wheresoever,
wherewithsoever, which, X while,who(-soever).
how 3754 ** hoti ** as concerning that, as though, because
(that), for (that),{how} (that), (in) that, though, why.
how 4012 ** peri ** (there-)about, above, against, at, on behalf
of, X and hiscompany, which concern, (as) concerning, for, X
{how} it will go with,([there-, where-]) of, on, over,
pertaining (to), for sake, X (e-)state,(as) touching, [where-]by
(in), with.
how 4080 ** pelikos ** {how} great (large).
how 4212 ** posakis ** {how} oft(-en).
how 4214 ** posos ** {how} great (long, many), what.
how 4219 ** pote ** + {how} long, when.
how 4459 ** pos ** {how}, after (by) what manner (means), that.
how 5101 ** tis ** every man, {how} (much), + no(-ne, thing),
what (manner,thing), where ([-by, -fore, -of, -unto, -with, -
withal]), whether, which,who(-m, -se), why.
how 5613 ** hos ** about, after (that), (according) as (it had
been, it were), assoon (as), even as (like), for, {how}
(greatly), like (as, unto), since, so(that), that, to wit, unto,
when([-soever]), while, X with all speed.
howbeit 0199 -- /uwlam -- as for, but, {howbeit}, in very deed,
surely, truly,wherefore.
howbeit 0389 -- /ak -- also, in any wise, at least, but,
certainly, even,{howbeit}, nevertheless, notwithstanding, only,
save, surely, of a surety,truly, verily, + wherefore, yet (but).
howbeit 0657 -- /ephec -- ankle, but (only), end, {howbeit},
less than nothing,nevertheless (where), no, none (beside), not
(any, -withstanding), thing ofnought, save(-ing), there,
uttermost part, want, without (cause).
howbeit 3651 -- ken -- + after that (this, -- ward, -- wards),
as . . as, +[for-]asmuch as yet, + be (for which) cause, +
following, {howbeit}, in (the) like (manner, -- wise), X the
more, right, (even) so, state,straightway, such (thing), surely,
+ there (where)-fore, this, thus, true,well, X you.
howbeit 7535 raq -- -- but, even, except, {howbeit} howsoever,
at the least,nevertheless, nothing but, notwithstanding, only,
save, so [that], surely,yet (so), in any wise.
howbeit 0235 ** alla ** and, but (even), {howbeit}, indeed, nay,
nevertheless, no,notwithstanding, save, therefore, yea, yet.
howbeit 3305 ** mentoi ** also, but, {howbeit}, nevertheless,
yet.
howl 3213 -- yalal -- (make to) {howl}, be howling.
howl 3649 ** ololuzo ** {howl}.
howling 3213 -- yalal -- (make to) howl, be {howling}.
howling 3214 -- y@lel -- {howling}
howling 3215 -- y@lalah -- {howling}.
howsoever 3605 -- kol -- (in) all (manner, [ye]), altogether,
any (manner),enough, every (one, place, thing), {howsoever}, as
many as, [no-]thing,ought, whatsoever, (the) whole, whoso(-ever).
howsoever 7535 raq -- -- but, even, except, howbeit {howsoever},
at the least,nevertheless, nothing but, notwithstanding, only,
save, so [that], surely,yet (so), in any wise.
show 0215 -- /owr -- X break of day, glorious, kindle, (be, en-,
give, {show})light (-en, -ened), set on fire, shine.
show 0241 -- /ozen -- + advertise, audience, + displease, ear,
hearing, + {show}.
show 0377 -- /iysh -- {show} (one) self a man.
show 2331 -- chavah -- {show}.
show 6395 -- palah -- put a difference, {show} marvellous,
separate, set apart,sever, make wonderfully.
show 7489 ra\a\ -- -- afflict, associate selves , break (down,
in pieces), +displease, (be, bring, do) evil (doer, entreat,
man), {show} self friendlydo harm, (do) hurt, (behave self,
deal) ill, X indeed, do mischief, punish,still, vex, (do) wicked
(doer, -ly), be (deal, do) worse.
show 0312 ** anaggello ** declare, rehearse, report, {show},
speak, tell.
show 1731 ** endeiknumi ** do, {show} (forth).
show 2097 ** euaggelizo ** declare, bring (declare, {show}) glad
(good) tidings, preach(the gospel).
show 2146 ** euprosopeo ** make a fair {show}.
show 2151 ** eusebeo ** {show} piety, worship.
show 4392 ** prophasis ** cloke, colour, pretence, {show}.
show 5263 ** hupodeiknumi ** {show}, (fore-)warn.
showed 1096 ** ginomai ** arise, be assembled, be(-come, -fall, -
have self), bebrought (to pass), (be) come (to pass), continue,
be divided, draw, beended, fall, be finished, follow, be found,
be fulfilled, + God forbid,grow, happen, have, be kept, be made,
be married, be ordained to be,partake, pass, be performed, be
published, require, seem, be {showed}, Xsoon as it was, sound,
be taken, be turned, use, wax, will, would, bewrought.
shower 1653 -- geshem -- rain, {shower}.
shower 2230 -- zerem -- flood, overflowing, {shower}, storm,
tempest.
shower 7241 rabiyb -- -- {shower}.
shower 3655 ** ombros ** {shower}.
showing 0263 -- /achavah -- {showing}.
~~~~~~
how ......... And how 3704 -hopos->
how ......... and how 3754 -hoti->
how ......... And how 4214 -posos->
how ......... and how 4214 -posos->
how ......... and how 4459 -pos->
how ......... And how 4459 -pos->
how ......... and how 5101 -tis->
how ......... and how 5613 -hos->
how ......... And how 5613 -hos->
how ......... and in how 3745 -hosos->
how ......... and see how 4459 -pos->
how ......... but how 4459 -pos->
how ......... But how 4459 -pos->
how ......... by how 3745 -hosos->
how ......... else how 4459 -pos->
how ......... for then how 4459 -pos->
how ......... he to thee ? how 4459 -pos->
how ......... him , and how 5613 -hos->
how ......... him , how 3704 -hopos->
how ......... him how 3745 -hosos->
how ......... him how 4459 -pos->
How ......... How 2193 -heos->
how ......... how 2193 -heos->
how ......... how 2245 -helikos->
how ......... how 2531 -kathos->
how ......... how 3386 -metige->
how ......... how 3704 -hopos->
How ......... How 3745 -hosos->
how ......... how 3745 -hosos->
how ......... how 3754 -hoti->
how ......... how 4012 -peri->
how ......... how 4080 -pelikos->
how ......... how 4212 -posakis->
How ......... How 4214 -posos->
how ......... how 4214 -posos->
How ......... How 4459 -pos->
how ......... how 4459 -pos->
How ......... How 5101 -tis->
how ......... how 5101 -tis->
How ......... How 5613 -hos->
how ......... how 5613 -hos->
How ......... How beautiful 5611 -horaios->
how ......... how Peter 4074 -Petros->
how ......... how that a good while 2250 -hemera->
how ......... how that all 3956 -pas->
how ......... how that beyond 5236 -huperbole->
How ......... How that by revelation 0602 -apokalupsis->
how ......... how that by works 2041 -ergon->
how ......... how that Christ 5547 -Christos->
how ......... how that God 2316 -theos->
how ......... how that he must 1163 -dei->
How ......... How that he was caught 0726 -harpazo->
How ......... How that in a great 4183 -polus->
how ......... how that Jesus 2424 -Iesous->
how ......... how that not many 4183 -polus->
how ......... how that on the sabbath 4521 -sabbaton->
how ......... how that the law 3551 -nomos->
how ......... how that the Lord 2962 -kurios->
how ......... how that the promise 1860 -epaggelia->
How ......... How that they told 3004 -lego->
how ......... how to abound 4052 -perisseuo->
how ......... how to be abased 5013 -tapeinoo->
how ......... how to deliver 4506 -rhoumai->
how ......... how to give 1325 -didomi->
how ......... how to possess 2932 -ktaomai->
how ......... is present 3873 > with me ; but how to perform
2716 -katergazomai->
how ......... is present 3873> with me ; but how to perform 2716
-katergazomai->
how ......... man : how 4459 -pos->
how ......... me how that the Jews 2453 -Ioudaios->
how ......... not , how 4459 -pos->
how ......... not how 5613 -hos->
how ......... not how that the city 4172 -polis->
how ......... not how to rule 4291 -proistemi->
how ......... of compassion from him , how 4459 -pos->
how ......... Of how 4214 -posos->
how ......... of us how 4459 -pos->
how ......... shall I be with you ? how 2193 -heos->
how ......... shall I be with you ? how 4219 -pote->
How ......... them , How 4214 -posos->
how ......... them : how 4214 -posos->
how ......... them how 3745 -hosos->
how ......... them how 4459 -pos->
how ......... they how that he bade 2036 -epo->
How ......... they unto him , How 4459 -pos->
how ......... things , how that so 3779 -houto->
how ......... things ; and how 4459 -pos->
how ......... thou how 3754 -hoti->
how ......... thou not how 4214 -posos->
how ......... to him , and how 4459 -pos->
how ......... to me , but how 4214 -posos->
how ......... to thee how 3754 -hoti->
How ......... unto her , How 5101 -tis->
How ......... unto him , How 2193 -heos->
How ......... unto him , How 4459 -pos->
How ......... unto him , How 5101 -tis->
how ......... unto thee , how often 4212 -posakis->
how ......... unto thee ; how 4212 -posakis->
How ......... unto them , How 4214 -posos->
How ......... unto them , How 4459 -pos->
How ......... unto them , How 5101 -tis->
how ......... unto them how 4459 -pos->
how ......... unto you , and how 4459 -pos->
how ......... us how 4459 -pos->
how ......... with ; and how 4459 -pos->
how ......... with them , and how he had opened 0455 -anoigo->
how ......... ye how 3754 -hoti->
howbeit ......... him ; howbeit in the spirit 4151 -pneuma->
Howbeit ......... Howbeit , as the disciples 3101 -mathetes->
howbeit ......... howbeit 0235 -alla->
Howbeit ......... Howbeit 0235 -alla->
Howbeit ......... Howbeit 3305 -mentoi->
Howbeit ......... Howbeit certain 5100 -tis->
Howbeit ......... Howbeit in vain 3155 -maten->
Howbeit ......... Howbeit Jesus 2424 -Iesous->
Howbeit ......... Howbeit many 4183 -polus->
Howbeit ......... Howbeit there came 2064 -erchomai->
Howbeit ......... Howbeit they looked 4328 -prosdokao->
Howbeit ......... Howbeit this 5124 -touto->
Howbeit ......... Howbeit we must 1163 -dei->
Howbeit ......... Howbeit we speak 2980 -laleo->
Howbeit ......... Howbeit when 3752 -hotan->
Howbeit ......... Howbeit whereinsoever 0302 -an->
howl ......... and howl 3649 -ololuzo->
shower ......... a shower 3655 -ombros->
~~~~~~
~~~~~~
how 0335 ## >ay {ah'ee}; perhaps from 370; where? hence how?: --
{how}, what, whence, where, whether, which (way). [ql
how 0349 ## >eyk {ake}; also >eykah {ay-kaw'}; and >eykakah {ay-
kaw'-kah}; prolonged from 335; how? or how!; also where: --
{how}, what. [ql
how 0637 ## >aph {af}; a primitive particle; meaning accession
(used as an adverb or conjunction); also or yea; adversatively
though: -- also, + although, and (furthermore, yet), but, even,
+ {how} much less (more, rather than), moreover, with, yea. [ql
how 0834 ## >aher {ash-er'}; a primitive relative pronoun (of
every gender and number); who, which, what, that; also (as an
adverb and a conjunction) when, where, how, because, in order
that, etc.: -- X after, X alike, as (soon as), because, X every,
for, + forasmuch, + from whence, + {how}(-soever), X if, (so)
that ([thing] which, wherein), X though, + until, + whatsoever,
when, where (+ -as, -in, -of, -on, -soever, -with), which,
whilst, + whither(-soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection. [ql
how 1963 ## heyk {hake}; another form for 349; how?: -- {how}.
[ql how 1992 ## hem {haym}; or (prolonged) hemmah {haym'-maw};
masculine plural from 1981; they (only used when emphatic): --
it, like, X ({how}, so) many (soever, more as) they (be), (the)
same, X so, X such, their, them, these, they, those, which, who,
whom, withal, ye. [ql
how 3588 ## kiy {kee}; a primitive particle [the full form of
the prepositional prefix] indicating causal relations of all
kinds, antecedent or consequent; (by implication) very widely
used as a relative conjunction or adverb [as below]; often
largely modified by other particles annexed: -- and, +
(forasmuch, inasmuch, where-)as, assured[-ly], + but, certainly,
doubtless, + else, even, + except, for, {how}, (because, in, so,
than) that, + nevertheless, now, rightly, seeing, since, surely,
then, therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet. [ql
how 4069 ## madduwa< {mad-doo'-ah}; or maddua< {mad-doo'-ah};
from 4100 and the passive participle of 3045; what (is) known?;
i.e. (by implication) (adverbially) why?: -- {how}, wherefore,
why.[ql
how 4100 ## mah {maw}; or mah {mah}; or ma {maw}; or ma {mah};
also meh {meh}; a primitive particle; properly, interrogative
what? (including how? why? when?); but also exclamation, what!
(including how!), or indefinitely what (including whatever, and
even relatively, that which); often used with prefixes in
various adverbial or conjunctive senses: -- {how} (long, oft, [-
soever]), [no-]thing, what (end, good, purpose, thing), whereby(-
fore, -in, -to, -with), (for) why.[ql
how 4101 ## mah (Aramaic) {maw}; corresponding to 4100: -- {how}
great (mighty), that which, what(-soever), why.[ql
how 5704 ## <ad {ad}; properly, the same as 5703 (used as a
preposition, adverb or conjunction; especially with a
preposition); as far (or long, or much) as, whether of space
(even unto) or time (during, while, until) or degree (equally
with): -- against, and, as, at, before, by (that), even (to),
for(-asmuch as), [hither-]to, + {how} long, into, as long (much)
as, (so) that, till, toward, until, when, while, (+ as) yet.[ql
how 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), (as) far (as), {how} long, (un-
)til(-l), (hither-, un-, up) to, while(-s).[ql
how 2245 # helikos {hay-lee'-kos}; from helix (a comrade, i.e.
one of the same age); as big as, i.e. (interjectively) how much:
-- {how} (what) great.[ql
how 2531 # kathos {kath-oce'}; from 2596 and 5613; just (or
inasmuch) as, that: -- according to, (according, even) as, {how},
when.[ql
how 3386 # metige {may'-tig-eh}; from 3385 and 1065; not at all
then, i.e. not to say (the rather still): -- {how} much more.[ql
how 3704 # hopos {hop'-oce}; from 3739 and 4459; what(-ever) how,
i.e. in the manner that (as adverb or conjunction of
coincidence, intentional or actual): -- because, {how}, (so)
that, to, when.[ql
how 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,
great, long, etc.) as: -- all (that), as (long, many, much)
(as), {how} great (many, much), [in-]asmuch as, so many as, that
(ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql
how 3754 # hoti {hot'-ee}; neuter of 3748 as conjunction;
demonst. that (sometimes redundant); caus. because: -- as
concerning that, as though, because (that), for (that), {how}
(that), (in) that, though, why.[ql
how 4012 # peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): -- (there-)about, above,
against, at, on behalf of, X and his company, which concern,
(as) concerning, for, X {how} it will go with, ([there-, where-
]) of, on, over, pertaining (to), for sake, X (e-)state, (as)
touching, [where-]by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess
(beyond), or completeness (through).[ql
how 4080 # pelikos {pay-lee'-kos}; a quantitative form (the
feminine) of the base of 4225; how much (as an indefinite), i.e.
in size or (figuratively) dignity: -- {how} great (large).[ql
how 4212 # posakis {pos-ak'-is}; multiplicative from 4214; how
many times: -- {how} oft(-en).[ql
how 4214 # posos {pos'-os}; from an absolute pos (who, what) and
3739; interrogative pronoun (of amount) how much (large, long or
[plural] many): -- {how} great (long, many), what.[ql
how 4219 # pote {pot'-eh}; from the base of 4226 and 5037;
interrogative adverb, at what time: -- + {how} long, when.[ql
how 4459 # pos {poce}; adverb from the base of 4226; an
interrogative particle of manner; in what way? (sometimes the
question is indirect, how?); also as exclamation, how much!: --
{how}, after (by) what manner (means), that. [Occasionally
unexpressed in English].[ql
how 5101 # tis {tis}; probably emphat. of 5100; an interrogative
pronoun, who, which or what (in direct or indirect questions): --
every man, {how} (much), + no(-ne, thing), what (manner, thing),
where ([-by, -fore, -of, -unto, -with, -withal]), whether,
which, who(-m, -se), why.[ql
how 5613 # hos {hoce}; probably adverb of comparative from 3739;
which how, i.e. in that manner (very variously used, as follows):
-- about, after (that), (according) as (it had been, it were),
as soon (as), even as (like), for, {how} (greatly), like (as,
unto), since, so (that), that, to wit, unto, when([-soever]),
while, X with all speed.[ql
howbeit 0199 ## >uwlam {oo-lawm'}; apparently a variation of 194;
however or on the contrary: -- as for, but, {howbeit}, in very
deed, surely, truly, wherefore. [ql
howbeit 0389 ## >ak {ak}; akin to 403; a particle of affirmation,
surely; hence (by limitation) only: -- also, in any wise, at
least, but, certainly, even, {howbeit}, nevertheless,
notwithstanding, only, save, surely, of a surety, truly, verily,
+ wherefore, yet (but). [ql
howbeit 0657 ## >ephec {eh'-fes}; from 656; cessation, i.e. an
end (especially of the earth); often used adverb, no further;
also (like 6466) the ankle (in the dual), as being the extremity
of the leg or foot: -- ankle, but (only), end, {howbeit}, less
than nothing, nevertheless (where), no, none (beside), not (any,
-withstanding), thing of nought, save(-ing), there, uttermost
part, want, without (cause). [ql
howbeit 7535 ## raq {rak}; the same as 7534 as a noun; properly,
leanness, i.e. (figuratively) limitation; only adverbial, merely,
or conjunctional, although: -- but, even, except, {howbeit}
howsoever, at the least, nevertheless, nothing but,
notwithstanding, only, save, so [that], surely, yet (so), in any
wise.[ql
howbeit 0235 # alla {al-lah'}; neuter plural of 243; properly,
other things, i.e. (adverbially) contrariwise (in many
relations): -- and, but (even), {howbeit}, indeed, nay,
nevertheless, no, notwithstanding, save, therefore, yea, yet.[ql
howbeit 3305 # mentoi {men'-toy}; from 3203 and 5104; indeed
though, i.e. however: -- also, but, {howbeit}, nevertheless, yet.
[ql
howl 3213 ## yalal {yaw-lal'}; a primitive root; to howl (with a
wailing tone) or yell (with a boisterous one): -- (make to)
{howl}, be howling. [ql
howl 3649 # ololuzo {ol-ol-odd'-zo}; a reduplicated primary verb;
to "howl" or "halloo", i.e. shriek: -- {howl}.[ql
howling 3213 ## yalal {yaw-lal'}; a primitive root; to howl
(with a wailing tone) or yell (with a boisterous one): -- (make
to) howl, be {howling}. [ql
howling 3214 ## y@lel {yel-ale'}; from 3213; a howl; --
{howling} [ql
howling 3215 ## y@lalah {yel-aw-law'}; feminine of 3214; a
howling: -- {howling}. [ql
howsoever 3605 ## kol {kole}; or (Jer. 33:8) kowl {kole}; from
3634; properly, the whole; hence, all, any or every (in the
singular only, but often in a plural sense): -- (in) all (manner,
[ye]), altogether, any (manner), enough, every (one, place,
thing), {howsoever}, as many as, [no-]thing, ought, whatsoever,
(the) whole, whoso(-ever). [ql
howsoever 7535 ## raq {rak}; the same as 7534 as a noun;
properly, leanness, i.e. (figuratively) limitation; only
adverbial, merely, or conjunctional, although: -- but, even,
except, howbeit {howsoever}, at the least, nevertheless, nothing
but, notwithstanding, only, save, so [that], surely, yet (so),
in any wise.[ql
show 0215 ## >owr {ore}; a primitive root; to be (causative,
make) luminous (literally and metaphorically): -- X break of day,
glorious, kindle, (be, en-, give, {show}) light (-en, -ened),
set on fire, shine. [ql
show 0241 ## >ozen {o'-zen}; from 238; broadness. i.e.
(concrete) the ear (from its form in man): -- + advertise,
audience, + displease, ear, hearing, + {show}. [ql
show 0377 ## >iysh {eesh}; denominative from 376; to be a man, i.
e. act in a manly way: -- {show} (one) self a man. [ql
show 0834 ## >aher {ash-er'}; a primitive relative pronoun (of
every gender and number); who, which, what, that; also (as an
adverb and a conjunction) when, where, how, because, in order
that, etc.: -- X after, X alike, as (soon as), because, X every,
for, + forasmuch, + from whence, + how(-soever), X if, (so) that
([thing] which, wherein), X though, + until, + whatsoever, when,
where (+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(-soever), who(-m, -soever, -se). As it is indeclinable,
it is often accompanied by the personal pronoun expletively,
used to {show} the connection. [ql
show 2331 ## chavah {khaw-vah'}; a primitive root; [compare 2324,
242l]; properly, to live; by implication (intensively) to
declare or show: -- {show}. [ql
show 6395 ## palah {paw-law'}; a primitive root; to distinguish
(literally or figuratively): -- put a difference, {show}
marvellous, separate, set apart, sever, make wonderfully.[ql
show 7489 ## ra<a< {raw-ah'}; a primitive root; properly, to
spoil (literally, by breaking to pieces); figuratively, to make
(or be) good for nothing, i.e. bad (physically, socially or
morally): -- afflict, associate selves [by mistake for 7462],
break (down, in pieces), + displease, (be, bring, do) evil (doer,
entreat, man), {show} self friendly [by mistake for 7462], do
harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief,
punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
[ql
show 0312 # anaggello {an-ang-el'-lo}; from 303 and the base of
32; to announce (in detail): -- declare, rehearse, report,
{show}, speak, tell.[ql
show 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166;
to indicate (by word or act): -- do, {show} (forth).[ql
show 2097 # euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32;
to announce good news ("evangelize") especially the gospel: --
declare, bring (declare, {show}) glad (good) tidings, preach
(the gospel).[ql
show 2146 # euprosopeo {yoo-pros-o-peh'-o}; from a compound of
2095 and 4383; to be of good countenance, i.e. (figuratively) to
make a display: -- make a fair {show}.[ql
show 2151 # eusebeo {yoo-seb-eh'-o}; from 2152; to be pious, i.e.
(towards God) to worship, or (towards parents) to respect
(support): -- {show} piety, worship.[ql
show 4392 # prophasis {prof'-as-is}; from a compound of 4253 and
5316; an outward showing, i.e. pretext: -- cloke, colour,
pretence, {show}.[ql
show 5263 # hupodeiknumi {hoop-od-ike'-noo-mee}; from 5259 and
1166; to exhibit under the eyes, i.e. (figuratively) to
exemplify (instruct, admonish): -- {show}, (fore-)warn.[ql
showed 1096 # ginomai {ghin'-om-ahee}; a prolongation and middle
voice form of a primary verb; to cause to be ("gen"-erate), i.e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): -- arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
{showed}, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql
shower 1653 ## geshem {gheh'-shem}; from 1652; a shower: -- rain,
{shower}. [ql
shower 2230 ## zerem {zeh'-rem}; from 2229; a gush of water: --
flood, overflowing, {shower}, storm, tempest. [ql
shower 7241 ## rabiyb {raw-beeb'}; from 7231; a rain (as an
accumulation of drops): -- {shower}.[ql
shower 3655 # ombros {om'-bros}; of uncertain affinity; a
thunder storm: -- {shower}.[ql
showing 0263 ## >achavah (Aramaic) {akh-av-aw'}; corresponding
to 262; solution (of riddles): -- {showing}. [ql
~~~~~~
how 021 029 IKi /^{how /Ahab humbleth
himself before me? because he humbleth himself before me, I will
not bring the evil in his days : but in his son's days will I
bring the evil upon his house .
how 012 050 Luk /${how /am I straitened till
it be accomplished !
How 084 001 Psa /^{How /amiable are thy
tabernacles , O LORD of hosts !
how 001 006 Oba /^{how /are his hidden
things sought up !
How 015 035 ICo /${How /are the dead raised
up ? and with what body do they come ?
how 001 019 IISa /^{how /are the mighty
fallen !
How 001 027 IISa /^{How /are the mighty
fallen , and the weapons of war perished !
How 001 025 IISa /^{How /are the mighty
fallen in the midst of the battle ! O Jonathan , thou wast slain
in thine high places .
How 001 006 Oba /^{How /are the things of
Esau searched out ! how are his hidden things sought up !
How 073 019 Psa /^{How /are they brought
into desolation , as in a moment ! they are utterly consumed
with terrors .
how 004 002 Lam /^{how /are they esteemed as
earthen pitchers , the work of the hands of the potter !
how 003 001 Psa /^{how /are they increased
that trouble me! many are they that rise up against me.
How 009 019 Jer /^{How /are we spoiled ! we
are greatly confounded , because we have forsaken the land ,
because our dwellings have cast us out .
how 014 012 Isa /^{how /art thou cut down to
the ground , which didst weaken the nations !
How 026 017 Eze /^{How /art thou destroyed ,
that wast inhabited of seafaring men , the renowned city , which
wast strong in the sea , she and her inhabitants , which cause
their terror to be on all that haunt it!
How 014 012 Isa /^{How /art thou fallen from
heaven , O Lucifer , son of the morning ! how art thou cut down
to the ground , which didst weaken the nations !
How 010 015 Rom /${How /beautiful are the
feet of them that preach the gospel of peace , and bring glad
tidings of good things !
How 007 001 Son /^{How /beautiful are thy
feet with shoes , O prince's daughter ! the joints of thy thighs
are like jewels , the work of the hands of a cunning workman .
How 052 007 Isa /^{How /beautiful upon the
mountains are the feet of him that bringeth good tidings , that
publisheth peace ; that bringeth good tidings of good , that
publisheth salvation ; that saith unto Zion , Thy God reigneth !
how 022 012 Mat /${how /camest thou in
hither not having a wedding garment ? And he was speechless .
How 003 004 Joh /${How /can a man be born
when he is old ? can he enter the second time into his mother's
womb , and be born ?
How 009 016 Joh /${How /can a man that is a
sinner do such miracles ? And there was a division among them .
how 020 024 Pro /^{how /can a man then
understand his own way ?
how 025 004 Job /^{how /can he be clean that
is born of a woman ?
how 004 020 IJo /${how /can he love God whom
he hath not seen ?
How 008 031 Act /${How /can I , except some
man should guide me ? And he desired Philip that he would come
up and sit with him .
how 007 017 Deu /^{how /can I dispossess
them?
how 008 006 Est /^{how /can I endure to see
the destruction of my kindred ?
how 008 006 Est /^{how /can I endure to see
the evil that shall come unto my people ? or how can I endure to
see the destruction of my kindred ?
How 016 002 ISa /^{How /can I go ? if Saul
hear it, he will kill me. And the LORD said , Take an heifer
with thee , and say , I am come to sacrifice to the LORD .
How 001 012 Deu /^{How /can I myself alone
bear your cumbrance , and your burden , and your strife ?
How 047 007 Jer /^{How /can it be quiet ,
seeing the LORD hath given it a charge against Ashkelon , and
against the sea shore ? there hath he appointed it.
how 004 011 Ecc /^{how /can one be warm
alone?
how 012 029 Mat /${how /can one enter into a
strong man's house , and spoil his goods , except he first bind
the strong man ? and then he will spoil his house .
How 003 023 Mar /${How /can Satan cast out
Satan ?
how 010 017 Dan /^{how /can the servant of
this my lord talk with this my lord ? for as for me, straightway
there remained no strength in me, neither is there breath left
in me.
How 003 009 Joh /${How /can these things be ?
How 006 052 Joh /${How /can this man give us
his flesh to eat ?
how 014 005 Joh /${how /can we know the way ?
how 012 034 Mat /${how /can ye , being evil ,
speak good things ? for out of the abundance of the heart the
mouth speaketh .
How 005 044 Joh /${How /can ye believe ,
which receive honour one of another , and seek not the honour
that cometh from God only ?
how 023 033 Mat /${how /can ye escape the
damnation of hell ?
how 012 005 Jer /^{how /canst thou contend
with horses ? and if in the land of peace , wherein thou
trustedst , they wearied thee, then how wilt thou do in the
swelling of Jordan ?
How 002 023 Jer /^{How /canst thou say , I
am not polluted , I have not gone after Baalim ? see thy way in
the valley , know what thou hast done : thou art a swift
dromedary traversing her ways ;
How 016 015 Jug /^{How /canst thou say , I
love thee, when thine heart is not with me? thou hast mocked me
these three times , and hast not told me wherein thy great
strength lieth.
how 006 042 Luk /${how /canst thou say to
thy brother , Brother , let me pull out the mote that is in
thine eye , when thou thyself beholdest not the beam that is in
thine own eye ? Thou hypocrite , cast out first the beam out of
thine own eye , and then shalt thou see clearly to pull out the
mote that is in thy brother's eye .
how 018 009 ICh /^{how /David had smitten
all the host of Hadarezer king of Zobah ;
How 012 030 Deu /^{How /did these nations
serve their gods ? even so will I do likewise .
How 036 017 Jer /^{How /didst thou write all
these words at his mouth ?
how 002 016 Ecc /^{how /dieth the wise man?
as the fool .
How 001 018 Joe /^{How /do the beasts groan !
the herds of cattle are perplexed , because they have no
pasture ; yea, the flocks of sheep are made desolate .
How 012 006 IKi /^{How /do ye advise that I
may answer this people ?
How 008 008 Jer /^{How /do ye say , We are
wise , and the law of the LORD is with us? Lo, certainly in vain
made he it; the pen of the scribes is in vain .
how 002 003 Hag /^{how /do ye see it now? is
it not in your eyes in comparison of it as nothing?
How 073 011 Psa /^{How /doth God know ? and
is there knowledge in the most High ?
How 022 013 Job /^{How /doth God know ? can
he judge through the dark cloud ?
How 001 001 Lam /^{How /doth the city sit
solitary , that was full of people ! how is she become as a
widow ! she that was great among the nations , and princess
among the provinces , how is she become tributary !
How 028 017 Gen /^{How /dreadful is this
place ! this is none other but the house of God , and this is
the gate of heaven .
how 003 017 IJo /${how /dwelleth the love of
God in him ?
how 002 011 Est /^{how /Esther did , and
what should become of her.
How 036 007 Psa /^{How /excellent is thy
lovingkindness , O God ! therefore the children of men put their
trust under the shadow of thy wings .
how 008 009 Psa /^{how /excellent is thy
name in all the earth !
how 008 001 Psa /^{how /excellent is thy
name in all the earth ! who hast set thy glory above the heavens
.
How 007 006 Son /^{How /fair and how
pleasant art thou, O love , for delights !
How 004 010 Son /^{How /fair is thy love ,
my sister , my spouse ! how much better is thy love than wine !
and the smell of thine ointments than all spices !
how 002 022 Jam /${how /faith wrought with
his works , and by works was faith made perfect ?
How 006 025 Job /^{How /forcible are right
words ! but what doth your arguing reprove ?
how 039 004 Psa /^{how /frail I am.
How 006 020 IISa /^{How /glorious was the
king of Israel to day , who uncovered himself to day in the eyes
of the handmaids of his servants , as one of the vain fellows
shamelessly uncovereth himself!
How 010 038 Act /${How /God anointed Jesus
of Nazareth with the Holy Ghost and with power : who went about
doing good , and healing all that were oppressed of the devil ;
for God was with him .
how 015 014 Act /${how /God at the first did
visit the Gentiles , to take out of them a people for his name .
how 033 019 IICh /^{how /God was intreated of
him, and all his sin , and his trespass , and the places wherein
he built high places , and set up groves and graven images ,
before he was humbled : behold, they are written among the
sayings of the seers .
how 133 001 Psa /^{how /good and how
pleasant it is for brethren to dwell together in unity !
how 015 023 Pro /^{how /good is it!
How 024 005 Num /^{How /goodly are thy tents
, O Jacob , and thy tabernacles , O Israel !
how 022 023 Jer /^{how /gracious shalt thou
be when pangs come upon thee, the pain as of a woman in travail !
how 003 005 Jam /${how /great a matter a
little fire kindleth !
How 004 003 Dan /^{How /great are his signs !
and how mighty are his wonders ! his kingdom is an everlasting
kingdom , and his dominion is from generation to generation .
how 092 005 Psa /^{how /great are thy works !
and thy thoughts are very deep .
how 009 017 Zec /^{how /great is his beauty !
corn shall make the young men cheerful , and new wine the maids
.
how 009 017 Zec /^{how /great is his
goodness , and how great is his beauty ! corn shall make the
young men cheerful , and new wine the maids .
how 006 023 Mat /${how /great is that
darkness !
how 139 017 Psa /^{how /great is the sum of
them!
how 031 019 Psa /^{how /great is thy
goodness , which thou hast laid up for them that fear thee;
which thou hast wrought for them that trust in thee before the
sons of men !
how 008 039 Luk /${how /great things God
hath done unto thee . And he went his way , and published
throughout the whole city how great things Jesus had done unto
him .
how 012 024 ISa /^{how /great things he hath
done for you.
how 009 016 Act /${how /great things he must
suffer for my name's sake .
how 005 020 Mar /${how /great things Jesus
had done for him : and all men did marvel .
how 008 039 Luk /${how /great things Jesus
had done unto him .
how 005 019 Mar /${how /great things the
Lord hath done for thee , and hath had compassion on thee .
how 007 004 Heb /${how /great this man was,
unto whom even the patriarch Abraham gave the tenth of the
spoils .
how 001 008 Php /${how /greatly I long after
you all in the bowels of Jesus Christ .
how 021 001 Psa /^{how /greatly shall he
rejoice !
how 010 024 Mar /${how /hard is it for them
that trust in riches to enter into the kingdom of God !
How 010 023 Mar /${How /hardly shall they
that have riches enter into the kingdom of God !
How 018 024 Luk /${How /hardly shall they
that have riches enter into the kingdom of God !
How 038 029 Gen /^{How /hast thou broken
forth ? this breach be upon thee: therefore his name was called
Pharez .
How 026 003 Job /^{How /hast thou counselled
him that hath no wisdom ? and how hast thou plentifully declared
the thing as it is ?
How 026 002 Job /^{How /hast thou helped him
that is without power ? how savest thou the arm that hath no
strength ?
how 026 003 Job /^{how /hast thou
plentifully declared the thing as it is ?
how 002 004 Mic /^{how /hath he removed it
from me! turning away he hath divided our fields .
how 048 039 Jer /^{how /hath Moab turned the
back with shame ! so shall Moab be a derision and a dismaying to
all them about him.
How 002 001 Lam /^{How /hath the Lord
covered the daughter of Zion with a cloud in his anger , and
cast down from heaven unto the earth the beauty of Israel , and
remembered not his footstool in the day of his anger !
How 014 004 Isa /^{How /hath the oppressor
ceased ! the golden city ceased !
How 005 012 Pro /^{How /have I hated
instruction , and my heart despised reproof ;
how 003 010 ICo /${how /he buildeth
thereupon.
How 012 004 Mat /${How /he entered into the
house of God , and did eat the shewbread , which was not lawful
for him to eat , neither for them which were with him , but only
for the priests ?
how 014 015 IIKi /^{how /he fought with
Amaziah king of Judah , are they not written in the book of the
chronicles of the kings of Israel ?
how 005 011 Est /^{how /he had advanced him
above the princes and servants of the king .
how 014 027 Act /${how /he had opened the
door of faith unto the Gentiles .
how 009 027 Act /${how /he had preached
boldly at Damascus in the name of Jesus .
how 009 015 Joh /${how /he had received his
sight . He said unto them , He put clay upon mine eyes , and I
washed , and do see .
how 008 005 IIKi /^{how /he had restored a
dead body to life , that, behold, the woman , whose son he had
restored to life , cried to the king for her house and for her
land . And Gehazi said , My lord , O king , this is the woman ,
and this is her son , whom Elisha restored to life .
how 022 061 Luk /${how /he had said unto him
, Before the cock crow , thou shalt deny me thrice .
how 011 013 Act /${how /he had seen an angel
in his house , which stood and said unto him , Send men to Joppa
, and call for Simon , whose surname is Peter ;
how 009 027 Act /${how /he had seen the Lord
in the way , and that he had spoken to him , and how he had
preached boldly at Damascus in the name of Jesus .
how 019 001 IKi /^{how /he had slain all the
prophets with the sword .
How 078 043 Psa /^{How /he had wrought his
signs in Egypt , and his wonders in the field of Zoan :
how 028 009 ISa /^{how /he hath cut off
those that have familiar spirits , and the wizards , out of the
land : wherefore then layest thou a snare for my life , to cause
me to die ?
how 015 002 ISa /^{how /he laid wait for him
in the way , when he came up from Egypt .
how 011 036 Joh /${how /he loved him !
how 020 020 IIKi /^{how /he made a pool , and
a conduit , and brought water into the city , are they not
written in the book of the chronicles of the kings of Judah ?
how 011 004 Deu /^{how /he made the water of
the Red sea to overflow them as they pursued after you, and how
the LORD hath destroyed them unto this day ;
how 011 002 Rom /${how /he maketh
intercession to God against Israel , saying ,
how 007 033 ICo /${how /he may please his
wife .
how 007 032 ICo /${how /he may please the
Lord :
How 025 018 Deu /^{How /he met thee by the
way , and smote the hindmost of thee, even all that were feeble
behind thee, when thou wast faint and weary ; and he feared not
God .
how 022 004 Luk /${how /he might betray him
unto them .
how 014 011 Mar /${how /he might
conveniently betray him .
how 014 028 IIKi /^{how /he recovered
Damascus , and Hamath , which belonged to Judah , for Israel ,
are they not written in the book of the chronicles of the kings
of Israel ?
how 014 019 IKi /^{how /he reigned , behold,
they are written in the book of the chronicles of the kings of
Israel .
how 020 035 Act /${how /he said , It is more
blessed to give than to receive .
how 005 007 IIKi /^{how /he seeketh a quarrel
against me.
how 024 006 Luk /${how /he spake unto you
when he was yet in Galilee ,
How 132 002 Psa /^{How /he sware unto the
LORD , and vowed unto the mighty God of Jacob ;
how 014 028 IIKi /^{how /he warred , and how
he recovered Damascus , and Hamath , which belonged to Judah ,
for Israel , are they not written in the book of the chronicles
of the kings of Israel ?
how 014 019 IKi /^{how /he warred , and how
he reigned , behold, they are written in the book of the
chronicles of the kings of Israel .
how 022 045 IKi /^{how /he warred , are they
not written in the book of the chronicles of the kings of Judah ?
how 024 035 Luk /${how /he was known of them
in breaking of bread .
How 006 004 Luk /${How /he went into the
house of God , and did take and eat the shewbread , and gave
also to them that were with him ; which it is not lawful to eat
but for the priests alone ?
How 002 026 Mar /${How /he went into the
house of God in the days of Abiathar the high priest , and did
eat the shewbread , which is not lawful to eat but for the
priests , and gave also to them which were with him ?
how 001 062 Luk /${how /he would have him
called .
how 002 008 Act /${how /hear we every man in
our own tongue , wherein we were born ?
how 022 012 Job /^{how /high they are!
how 023 055 Luk /${how /his body was laid .
how 002 010 ITh /${how /holily and justly
and unblameably we behaved ourselves among you that believe :
how 019 004 Exo /^{how /I bare you on eagles
wings , and brought you unto myself.
how 006 021 Eph /${how /I do , Tychicus , a
beloved brother and faithful minister in the Lord , shall make
known to you all things :
how 089 050 Psa /^{how /I do bear in my
bosom the reproach of all the mighty people ;
how 019 025 IIKi /^{how /I have done it, and
of ancient times that I have formed it? now have I brought it to
pass, that thou shouldest be to lay waste fenced cities into
ruinous heaps .
how 037 026 Isa /^{how /I have done it; and
of ancient times , that I have formed it? now have I brought it
to pass, that thou shouldest be to lay waste defenced cities
into ruinous heaps .
how 030 029 Gen /^{how /I have served thee,
and how thy cattle was with me.
how 020 003 IIKi /^{how /I have walked before
thee in truth and with a perfect heart , and have done that
which is good in thy sight . And Hezekiah wept sore .
how 038 003 Isa /^{how /I have walked before
thee in truth and with a perfect heart , and have done that
which is good in thy sight . And Hezekiah wept sore .
how 018 013 IKi /^{how /I hid an hundred men
of the LORD'S prophets by fifty in a cave , and fed them with
bread and water ?
how 020 020 Act /${how /I kept back nothing
that was profitable unto you, but have shewed you , and have
taught you publickly , and from house to house ,
how 119 015 Psa /^{how /I love thy precepts :
quicken me, O LORD , according to thy lovingkindness .
how 014 028 Joh /${how /I said unto you , I
go away , and come again unto you . If ye loved me , ye would
rejoice , because I said , I go unto the Father : for my Father
is greater than I .
how 012 026 Mar /${how /in the bush God
spake unto him , saying , I am the God of Abraham , and the God
of Isaac , and the God of Jacob ?
how 050 023 Jer /^{how /is Babylon become a
desolation among the nations !
how 051 041 Jer /^{how /is Babylon become an
astonishment among the nations !
how 022 045 Mat /${how /is he his son ?
how 020 044 Luk /${how /is he then his son ?
How 048 039 Jer /^{How /is it broken down !
how hath Moab turned the back with shame ! so shall Moab be a
derision and a dismaying to all them about him.
How 002 016 Mar /${How /is it that he eateth
and drinketh with publicans and sinners ?
How 016 002 Luk /${How /is it that I hear
this of thee ? give an account of thy stewardship ; for thou
mayest be no longer steward .
How 004 009 Joh /${How /is it that thou ,
being a Jew , askest drink of me , which am a woman of Samaria ?
for the Jews have no dealings with the Samaritans .
How 027 020 Gen /^{How /is it that thou hast
found it so quickly , my son ? And he said , Because the LORD
thy God brought it to me .
how 014 022 Joh /${how /is it that thou wilt
manifest thyself unto us , and not unto the world ?
How 002 018 Exo /^{How /is it that ye are
come so soon to day ?
how 012 056 Luk /${how /is it that ye do not
discern this time ?
How 008 021 Mar /${How /is it that ye do not
understand ?
How 016 011 Mat /${How /is it that ye do not
understand that I spake it not to you concerning bread , that ye
should beware of the leaven of the Pharisees and of the
Sadducees ?
How 005 009 Act /${How /is it that ye have
agreed together to tempt the Spirit of the Lord ? behold , the
feet of them which have buried thy husband are at the door , and
shall carry thee out .
how 004 040 Mar /${how /is it that ye have
no faith ?
How 002 049 Luk /${How /is it that ye sought
me ? wist ye not that I must be about my Father's business ?
How 014 026 ICo /${How /is it then ,
brethren ? when ye come together , every one of you hath a psalm
, hath a doctrine , hath a tongue , hath a revelation , hath an
interpretation . Let all things be done unto edifying .
how 006 042 Joh /${how /is it then that he
saith , I came down from heaven ?
how 002 015 Zep /^{how /is she become a
desolation , a place for beasts to lie down in ! every one that
passeth by her shall hiss , and wag his hand .
how 001 001 Lam /^{how /is she become as a
widow ! she that was great among the nations , and princess
among the provinces , how is she become tributary !
how 001 001 Lam /^{how /is she become
tributary !
How 051 041 Jer /^{How /is Sheshach taken !
and how is the praise of the whole earth surprised ! how is
Babylon become an astonishment among the nations !
How 049 025 Jer /^{How /is the city of
praise not left , the city of my joy !
How 001 021 Isa /^{How /is the faithful city
become an harlot ! it was full of judgment ; righteousness
lodged in it; but now murderers .
How 004 001 Lam /^{How /is the gold become
dim ! how is the most fine gold changed ! the stones of the
sanctuary are poured out in the top of every street .
How 050 023 Jer /^{How /is the hammer of the
whole earth cut asunder and broken ! how is Babylon become a
desolation among the nations !
how 004 001 Lam /^{how /is the most fine
gold changed ! the stones of the sanctuary are poured out in the
top of every street .
how 051 041 Jer /^{how /is the praise of the
whole earth surprised ! how is Babylon become an astonishment
among the nations !
How 048 017 Jer /^{How /is the strong staff
broken , and the beautiful rod !
how 005 016 Mar /${how /it befell to him
that was possessed with the devil , and also concerning the
swine .
how 009 012 Mar /${how /it is written of the
Son of man , that he must suffer many things , and be set at
nought .
how 021 005 Luk /${how /it was adorned with
goodly stones and gifts , he said ,
how 002 023 Php /${how /it will go with me .
how 002 017 Neh /^{how /Jerusalem lieth
waste , and the gates thereof are burned with fire : come , and
let us build up the wall of Jerusalem , that we be no more a
reproach .
how 011 007 IISa /^{how /Joab did , and how
the people did , and how the war prospered .
how 010 001 Jos /^{how /Joshua had taken Ai ,
and had utterly destroyed it; as he had done to Jericho and her
king , so he had done to Ai and her king ; and how the
inhabitants of Gibeon had made peace with Israel , and were
among them;
how 007 016 ICo /${how /knowest thou , O man
, whether thou shalt save thy wife ?
How 001 005 IISa /^{How /knowest thou that
Saul and Jonathan his son be dead ?
How 007 015 Joh /${How /knoweth this man
letters , having never learned ?
how 006 011 Gal /${how /large a letter I
have written unto you with mine own hand .
how 026 014 Job /^{how /little a portion is
heard of him? but the thunder of his power who can understand ?
how 030 013 Pro /^{how /lofty are their eyes
! and their eyelids are lifted up .
How 006 010 Rev /${How /long , O Lord , holy
and true , dost thou not judge and avenge our blood on them that
dwell on the earth ?
how 074 009 Psa /^{how /long .
How 018 003 Jos /^{How /long are ye slack to
go to possess the land , which the LORD God of your fathers hath
given you?
How 010 024 Joh /${How /long dost thou make
us to doubt ? If thou be the Christ , tell us plainly .
How 018 021 IKi /^{How /long halt ye between
two opinions ? if the LORD be God , follow him: but if Baal ,
then follow him. And the people answered him not a word .
How 019 034 IISa /^{How /long have I to live ,
that I should go up with the king unto Jerusalem ?
How 009 021 Mar /${How /long is it ago since
this came unto him ? And he said , Of a child .
How 016 028 Exo /^{How /long refuse ye to
keep my commandments and my laws ?
How 008 013 Dan /^{How /long shall be the
vision concerning the daily sacrifice, and the transgression of
desolation , to give both the sanctuary and the host to be
trodden under foot ?
how 009 041 Luk /${how /long shall I be with
you , and suffer you ? Bring thy son hither .
how 017 017 Mat /${how /long shall I be with
you ? how long shall I suffer you ? bring him hither to me .
how 009 019 Mar /${how /long shall I be with
you ? how long shall I suffer you ? bring him unto me .
How 014 027 Num /^{How /long shall I bear
with this evil congregation , which murmur against me? I have
heard the murmurings of the children of Israel , which they
murmur against me.
how 001 002 Hab /^{how /long shall I cry ,
and thou wilt not hear ! even cry out unto thee of violence ,
and thou wilt not save !
How 004 021 Jer /^{How /long shall I see the
standard , and hear the sound of the trumpet ?
how 017 017 Mat /${how /long shall I suffer
you ? bring him hither to me .
how 009 019 Mar /${how /long shall I suffer
you ? bring him unto me .
How 013 002 Psa /^{How /long shall I take
counsel in my soul , having sorrow in my heart daily ? how long
shall mine enemy be exalted over me?
how 002 026 IISa /^{how /long shall it be
then, ere thou bid the people return from following their
brethren ?
How 012 006 Dan /^{How /long shall it be to
the end of these wonders ?
how 013 002 Psa /^{how /long shall mine
enemy be exalted over me?
how 074 010 Psa /^{how /long shall the
adversary reproach ? shall the enemy blaspheme thy name for ever
?
How 012 004 Jer /^{How /long shall the land
mourn , and the herbs of every field wither , for the wickedness
of them that dwell therein? the beasts are consumed , and the
birds ; because they said , He shall not see our last end .
how 094 003 Psa /^{how /long shall the
wicked , how long shall the wicked triumph ?
how 094 003 Psa /^{how /long shall the
wicked triumph ?
how 008 002 Job /^{how /long shall the words
of thy mouth be like a strong wind ?
How 094 004 Psa /^{How /long shall they
utter and speak hard things ? and all the workers of iniquity
boast themselves?
How 023 026 Jer /^{How /long shall this be
in the heart of the prophets that prophesy lies ? yea, they are
prophets of the deceit of their own heart ;
How 010 007 Exo /^{How /long shall this man
be a snare unto us? let the men go , that they may serve the
LORD their God : knowest thou not yet that Egypt is destroyed ?
how 002 006 Neh /^{how /long shall thy
journey be? and when wilt thou return ? So it pleased the king
to send me; and I set him a time .
How 004 014 Jer /^{How /long shall thy vain
thoughts lodge within thee?
how 008 005 Hos /^{how /long will it be ere
they attain to innocency ?
how 014 011 Num /^{how /long will it be ere
they believe me, for all the signs which I have shewed among
them?
how 047 006 Jer /^{how /long will it be ere
thou be quiet ? put up thyself into thy scabbard , rest , and be
still .
How 018 002 Job /^{How /long will it be ere
ye make an end of words ? mark , and afterwards we will speak .
How 014 011 Num /^{How /long will this
people provoke me? and how long will it be ere they believe me,
for all the signs which I have shewed among them?
How 062 003 Psa /^{How /long will ye imagine
mischief against a man ? ye shall be slain all of you: as a
bowing wall shall ye be, and as a tottering fence .
How 082 002 Psa /^{How /long will ye judge
unjustly , and accept the persons of the wicked ? Selah .
how 004 002 Psa /^{how /long will ye love
vanity , and seek after leasing ? Selah .
how 004 002 Psa /^{how /long will ye turn my
glory into shame ? how long will ye love vanity , and seek after
leasing ? Selah .
How 019 002 Job /^{How /long will ye vex my
soul , and break me in pieces with words ?
how 080 004 Psa /^{how /long wilt thou be
angry against the prayer of thy people ?
How 001 014 ISa /^{How /long wilt thou be
drunken ? put away thy wine from thee.
how 047 005 Jer /^{how /long wilt thou cut
thyself?
How 013 001 Psa /^{How /long wilt thou
forget me, O LORD ? for ever ? how long wilt thou hide thy face
from me?
How 031 022 Jer /^{How /long wilt thou go
about , O thou backsliding daughter ? for the LORD hath created
a new thing in the earth , A woman shall compass a man .
how 013 001 Psa /^{how /long wilt thou hide
thy face from me?
how 035 017 Psa /^{how /long wilt thou look
on ? rescue my soul from their destructions , my darling from
the lions .
How 016 001 ISa /^{How /long wilt thou mourn
for Saul , seeing I have rejected him from reigning over Israel
? fill thine horn with oil , and go , I will send thee to Jesse
the Bethlehemite : for I have provided me a king among his sons .
How 007 019 Job /^{How /long wilt thou not
depart from me, nor let me alone till I swallow down my spittle ?
how 001 012 Zec /^{how /long wilt thou not
have mercy on Jerusalem and on the cities of Judah , against
which thou hast had indignation these threescore and ten years ?
How 010 003 Exo /^{How /long wilt thou
refuse to humble thyself before me? let my people go , that they
may serve me.
How 006 009 Pro /^{How /long wilt thou sleep
, O sluggard ? when wilt thou arise out of thy sleep ?
How 008 002 Job /^{How /long wilt thou speak
these things? and how long shall the words of thy mouth be like
a strong wind ?
How 079 005 Psa /^{How /long, LORD ? wilt
thou be angry for ever ? shall thy jealousy burn like fire ?
How 089 046 Psa /^{How /long, LORD ? wilt
thou hide thyself for ever ? shall thy wrath burn like fire ?
How 001 022 Pro /^{How /long, ye simple ones
, will ye love simplicity ? and the scorners delight in their
scorning , and fools hate knowledge ?
how 006 003 Psa /^{how /long?
how 006 011 Isa /^{how /long? And he
answered , Until the cities be wasted without inhabitant , and
the houses without man , and the land be utterly desolate ,
how 090 013 Psa /^{how /long? and let it
repent thee concerning thy servants .
how 002 006 Hab /^{how /long? and to him
that ladeth himself with thick clay !
how 119 009 Psa /^{how /love I thy law ! it
is my meditation all the day .
how 104 024 Psa /^{how /manifold are thy
works ! in wisdom hast thou made them all: the earth is full of
thy riches .
How 013 023 Job /^{How /many are mine
iniquities and sins ? make me to know my transgression and my
sin .
How 119 008 Psa /^{How /many are the days of
thy servant ? when wilt thou execute judgment on them that
persecute me?
how 008 020 Mar /${how /many baskets full of
fragments took ye up ? And they said , Seven .
how 008 019 Mar /${how /many baskets full of
fragments took ye up ? They say unto him , Twelve .
how 016 009 Mat /${how /many baskets ye took
up ?
how 016 010 Mat /${how /many baskets ye took
up ?
How 015 017 Luk /${How /many hired servants
of my father's have bread enough and to spare , and I perish
with hunger !
How 015 034 Mat /${How /many loaves have ye
? And they said , Seven , and a few little fishes .
How 008 005 Mar /${How /many loaves have ye
? And they said , Seven .
How 006 038 Mar /${How /many loaves have ye
? go and see . And when they knew , they say , Five , and two
fishes .
how 024 003 IISa /^{how /many soever they be,
an hundredfold , and that the eyes of my lord the king may see
it: but why doth my lord the king delight in this thing ?
how 001 018 IITi /${how /many things he
ministered unto me at Ephesus , thou knowest very well .
how 015 004 Mar /${how /many things they
witness against thee .
how 027 013 Mat /${how /many things they
witness against thee ?
how 021 020 Act /${how /many thousands of
Jews there are which believe ; and they are all zealous of the
law :
How 018 015 IICh /^{How /many times shall I
adjure thee that thou say nothing but the truth to me in the
name of the LORD ?
How 022 016 IKi /^{How /many times shall I
adjure thee that thou tell me nothing but that which is true in
the name of the LORD ?
how 004 003 Dan /^{how /mighty are his
wonders ! his kingdom is an everlasting kingdom , and his
dominion is from generation to generation .
how 014 029 ISa /^{how /mine eyes have been
enlightened , because I tasted a little of this honey .
how 008 006 Heb /${how /much also he is the
mediator of a better covenant , which was established upon
better promises .
How 016 016 Pro /^{How /much better is it to
get wisdom than gold ! and to get understanding rather to be
chosen than silver !
how 004 010 Son /^{how /much better is thy
love than wine ! and the smell of thine ointments than all
spices !
how 019 015 Luk /${how /much every man had
gained by trading .
how 009 013 Act /${how /much evil he hath
done to thy saints at Jerusalem :
How 004 019 Job /^{How /much less in them
that dwell in houses of clay , whose foundation is in the dust ,
which are crushed before the moth ?
How 025 006 Job /^{How /much less man , that
is a worm ? and the son of man , which is a worm ?
How 009 014 Job /^{How /much less shall I
answer him, and choose out my words to reason with him?
how 015 005 Eze /^{how /much less shall it
be meet yet for any work , when the fire hath devoured it, and
it is burned ?
how 032 015 IICh /^{how /much less shall your
God deliver you out of mine hand ?
how 008 027 IKi /^{how /much less this house
that I have builded ?
how 006 018 IICh /^{how /much less this house
which I have built !
How 034 019 Job /^{How /much less to him
that accepteth not the persons of princes , nor regardeth the
rich more than the poor ? for they all are the work of his hands
.
How 014 030 ISa /^{How /much more , if haply
the people had eaten freely to day of the spoil of their enemies
which they found ? for had there not been now a much greater
slaughter among the Philistines ?
How 015 016 Job /^{How /much more abominable
and filthy is man , which drinketh iniquity like water ?
how 031 027 Deu /^{how /much more after my
death ?
how 012 024 Luk /${how /much more are ye
better than the fowls ?
how 019 007 Pro /^{how /much more do his
friends go far from him? he pursueth them with words , yet they
are wanting to him.
how 016 011 IISa /^{how /much more now may
this Benjamite do it? let him alone , and let him curse ; for
the LORD hath bidden him.
How 009 014 Heb /${How /much more shall the
blood of Christ , who through the eternal Spirit offered himself
without spot to God , purge your conscience from dead works to
serve the living God ?
how 011 024 Rom /${how /much more shall
these , which be the natural branches, be graffed into their own
olive tree ?
how 010 025 Mat /${how /much more shall they
call them of his household ?
how 007 011 Mat /${how /much more shall your
Father which is in heaven give good things to them that ask him ?
how 011 013 Luk /${how /much more shall your
heavenly Father give the Holy Spirit to them that ask him ?
how 011 012 Rom /${how /much more their
fulness ?
how 023 003 ISa /^{how /much more then if we
come to Keilah against the armies of the Philistines ?
how 015 011 Pro /^{how /much more then the
hearts of the children of men ?
how 006 003 ICo /${how /much more things
that pertain to this life ?
how 001 016 Phm /${how /much more unto thee ,
both in the flesh , and in the Lord ?
How 014 021 Eze /^{How /much more when I
send my four sore judgments upon Jerusalem , the sword , and the
famine , and the noisome beast , and the pestilence , to cut off
from it man and beast ?
how 012 028 Luk /${how /much more will he
clothe you , O ye of little faith ?
how 021 027 Pro /^{how /much more, when he
bringeth it with a wicked mind ?
How 004 011 IISa /^{How /much more, when
wicked men have slain a righteous person in his own house upon
his bed ? shall I not therefore now require his blood of your
hand , and take you away from the earth ?
how 016 007 Luk /${how /much owest thou ?
And he said , An hundred measures of wheat . And he said unto
him , Take thy bill , and write fourscore .
How 016 005 Luk /${How /much owest thou unto
my lord ?
how 005 013 IIKi /^{how /much rather then ,
when he saith to thee, Wash , and be clean ?
How 018 007 Rev /${How /much she hath
glorified herself , and lived deliciously , so much torment and
sorrow give her : for she saith in her heart , I sit a queen ,
and am no widow , and shall see no sorrow .
how 010 029 Heb /${how /much sorer
punishment , suppose ye , shall he be thought worthy , who hath
trodden under foot the Son of God , and hath counted the blood
of the covenant , wherewith he was sanctified , an unholy thing ,
and hath done despite unto the Spirit of grace ?
How 012 012 Mat /${How /much then is a man
better than a sheep ? Wherefore it is lawful to do well on the
sabbath days .
how 007 022 Ezr /^{how /much.
how 046 013 Jer /^{how /Nebuchadrezzar king
of Babylon should come and smite the land of Egypt .
how 021 017 Job /^{how /oft cometh their
destruction upon them! God distributeth sorrows in his anger .
How 078 040 Psa /^{How /oft did they provoke
him in the wilderness , and grieve him in the desert !
How 021 017 Job /^{How /oft is the candle of
the wicked put out ! and how oft cometh their destruction upon
them! God distributeth sorrows in his anger .
how 018 021 Mat /${how /oft shall my brother
sin against me , and I forgive him ? till seven times ?
how 013 034 Luk /${how /often would I have
gathered thy children together , as a hen doth gather her brood
under her wings , and ye would not !
how 023 037 Mat /${how /often would I have
gathered thy children together , even as a hen gathereth her
chickens under her wings , and ye would not !
How 047 008 Gen /^{How /old art thou?
how 009 026 Joh /${how /opened he thine eyes
?
how 012 011 Luk /${how /or what thing ye
shall answer , or what ye shall say :
how 010 019 Mat /${how /or what ye shall
speak : for it shall be given you in that same hour what ye
shall speak .
How 020 015 Num /^{How /our fathers went
down into Egypt , and we have dwelt in Egypt a long time ; and
the Egyptians vexed us, and our fathers :
how 012 014 Act /${how /Peter stood before
the gate .
how 007 006 Son /^{how /pleasant art thou, O
love , for delights !
how 133 001 Psa /^{how /pleasant it is for
brethren to dwell together in unity !
How 139 017 Psa /^{How /precious also are
thy thoughts unto me, O God ! how great is the sum of them!
how 010 026 Luk /${how /readest thou ?
how 026 009 Gen /^{how /saidst thou, She is
my sister ? And Isaac said unto him, Because I said , Lest I die
for her.
how 026 002 Job /^{how /savest thou the arm
that hath no strength ?
how 015 012 ICo /${how /say some among you
that there is no resurrection of the dead ?
How 012 035 Mar /${How /say the scribes that
Christ is the Son of David ?
How 020 041 Luk /${How /say they that Christ
is David's son ?
how 011 001 Psa /^{how /say ye to my soul ,
Flee as a bird to your mountain ?
how 019 011 Isa /^{how /say ye unto Pharaoh ,
I am the son of the wise , the son of ancient kings ?
How 048 014 Jer /^{How /say ye, We are
mighty and strong men for the war ?
how 012 034 Joh /${how /sayest thou , The
Son of man must be lifted up ? who is this Son of man ?
how 008 033 Joh /${how /sayest thou , Ye
shall be made free ?
how 014 009 Joh /${how /sayest thou then,
Shew us the Father ?
how 003 006 Rom /${how /shall God judge the
world ?
how 008 032 Rom /${how /shall he not with
him also freely give us all things ?
how 003 005 ITi /${how /shall he take care
of the church of God ?
how 014 016 ICo /${how /shall he that
occupieth the room of the unlearned say Amen at thy giving of
thanks , seeing he understandeth not what thou sayest ?
how 011 018 Luk /${how /shall his kingdom
stand ? because ye say that I cast out devils through Beelzebub .
How 013 012 ICh /^{How /shall I bring the
ark of God home to me?
How 023 008 Num /^{How /shall I curse , whom
God hath not cursed ? or how shall I defy , whom the LORD hath
not defied ?
how 005 003 Son /^{how /shall I defile them?
how 023 008 Num /^{how /shall I defy , whom
the LORD hath not defied ?
how 011 008 Hos /^{how /shall I deliver thee,
Israel ? how shall I make thee as Admah ? how shall I set thee
as Zeboim ? mine heart is turned within me, my repentings are
kindled together .
how 009 007 Jer /^{how /shall I do for the
daughter of my people ?
How 011 008 Hos /^{How /shall I give thee up
, Ephraim ? how shall I deliver thee, Israel ? how shall I make
thee as Admah ? how shall I set thee as Zeboim ? mine heart is
turned within me, my repentings are kindled together .
how 044 034 Gen /^{how /shall I go up to my
father , and the lad be not with me? lest peradventure I see the
evil that shall come on my father .
how 011 008 Hos /^{how /shall I make thee as
Admah ? how shall I set thee as Zeboim ? mine heart is turned
within me, my repentings are kindled together .
How 005 007 Jer /^{How /shall I pardon thee
for this ? thy children have forsaken me, and sworn by them that
are no gods : when I had fed them to the full , they then
committed adultery , and assembled themselves by troops in the
harlots houses .
how 005 003 Son /^{how /shall I put it on ?
I have washed my feet ; how shall I defile them?
How 003 019 Jer /^{How /shall I put thee
among the children , and give thee a pleasant land , a goodly
heritage of the hosts of nations ? and I said , Thou shalt call
me, My father ; and shalt not turn away from me .
how 011 008 Hos /^{how /shall I set thee as
Zeboim ? mine heart is turned within me, my repentings are
kindled together .
how 014 007 ICo /${how /shall it be known
what is piped or harped ?
how 014 009 ICo /${how /shall it be known
what is spoken ? for ye shall speak into the air .
How 003 008 IICo /${How /shall not the
ministration of the spirit be rather glorious ?
how 006 030 Exo /^{how /shall Pharaoh
hearken unto me?
How 006 009 IISa /^{How /shall the ark of the
LORD come to me?
how 012 026 Mat /${how /shall then his
kingdom stand ?
how 010 014 Rom /${how /shall they believe
in him of whom they have not heard ? and how shall they hear
without a preacher ?
how 010 014 Rom /${how /shall they hear
without a preacher ?
how 010 015 Rom /${how /shall they preach ,
except they be sent ? as it is written , How beautiful are the
feet of them that preach the gospel of peace , and bring glad
tidings of good things !
How 001 034 Luk /${How /shall this be ,
seeing I know not a man ?
How 010 027 ISa /^{How /shall this man save
us? And they despised him, and brought him no presents . But he
held his peace .
how 044 016 Gen /^{how /shall we clear
ourselves ? God hath found out the iniquity of thy servants :
behold, we are my lord's servants , both we, and he also with
whom the cup is found .
how 006 015 IIKi /^{how /shall we do ?
How 021 016 Jug /^{How /shall we do for
wives for them that remain , seeing the women are destroyed out
of Benjamin ?
How 021 007 Jug /^{How /shall we do for
wives for them that remain , seeing we have sworn by the LORD
that we will not give them of our daughters to wives ?
how 013 012 Jug /^{how /shall we do unto him?
How 002 003 Heb /${How /shall we escape , if
we neglect so great salvation ; which at the first began to be
spoken by the Lord , and was confirmed unto us by them that
heard him;
how 020 006 Isa /^{how /shall we escape ?
How 018 021 Deu /^{How /shall we know the
word which the LORD hath not spoken ?
how 009 007 Jos /^{how /shall we make a
league with you?
How 013 012 Jug /^{How /shall we order the
child , and how shall we do unto him?
How 137 004 Psa /^{How /shall we sing the
LORD'S song in a strange land ?
How 006 002 Rom /${How /shall we, that are
dead to sin , live any longer therein ?
how 003 012 Joh /${how /shall ye believe ,
if I tell you of heavenly things ?
how 005 047 Joh /${how /shall ye believe my
words ?
how 007 034 ICo /${how /she may please her
husband .
how 008 047 Luk /${how /she was healed
immediately .
how 089 047 Psa /^{how /short my time is:
wherefore hast thou made all men in vain ?
how 009 002 Job /^{how /should man be just
with God ?
how 048 011 Isa /^{how /should my name be
polluted ? and I will not give my glory unto another .
How 032 030 Deu /^{How /should one chase a
thousand , and two put ten thousand to flight , except their
Rock had sold them , and the LORD had shut them up ?
how 033 010 Eze /^{how /should we then live ?
How 021 020 Mat /${How /soon is the fig tree
withered away !
How 119 010 Psa /^{How /sweet are thy words
unto my taste ! yea, sweeter than honey to my mouth !
How 066 003 Psa /^{How /terrible art thou in
thy works ! through the greatness of thy power shall thine
enemies submit themselves unto thee.
how 015 007 Act /${how /that a good while
ago God made choice among us , that the Gentiles by my mouth
should hear the word of the gospel , and believe .
how 012 017 Heb /${how /that afterward ,
when he would have inherited the blessing , he was rejected :
for he found no place of repentance , though he sought it
carefully with tears .
how 010 001 ICo /${how /that all our fathers
were under the cloud , and all passed through the sea ;
how 001 013 Gal /${how /that beyond measure
I persecuted the church of God , and wasted it :
How 003 003 Eph /${How /that by revelation
he made known unto me the mystery ; in few words ,
how 002 024 Jam /${how /that by works a man
is justified , and not by faith only .
how 015 003 ICo /${how /that Christ died for
our sins according to the scriptures ;
how 005 003 IKi /^{how /that David my father
could not build an house unto the name of the LORD his God for
the wars which were about him on every side , until the LORD put
them under the soles of his feet .
how 007 025 Act /${how /that God by his hand
would deliver them : but they understood not .
how 016 012 Mat /${how /that he bade them
not beware of the leaven of bread , but of the doctrine of the
Pharisees and of the Sadducees .
how 016 021 Mat /${how /that he must go unto
Jerusalem , and suffer many things of the elders and chief
priests and scribes , and be killed , and be raised again the
third day .
how 011 016 Act /${how /that he said , John
indeed baptized with water ; but ye shall be baptized with the
Holy Ghost .
How 012 004 IICo /${How /that he was caught
up into paradise , and heard unspeakable words , which it is not
lawful for a man to utter .
how 010 002 Exo /^{how /that I am the LORD .
How 008 002 IICo /${How /that in a great
trial of affliction the abundance of their joy and their deep
poverty abounded unto the riches of their liberality .
how 010 028 Act /${how /that it is an
unlawful thing for a man that is a Jew to keep company , or come
unto one of another nation ; but God hath shewed me that I
should not call any man common or unclean .
how 013 005 IICo /${how /that Jesus Christ is
in you , except ye be reprobates ?
how 001 026 ICo /${how /that not many wise
men after the flesh , not many mighty , not many noble , are
called:
how 012 005 Mat /${how /that on the sabbath
days the priests in the temple profane the sabbath , and are
blameless ?
how 047 018 Gen /^{how /that our money is
spent ; my lord also hath our herds of cattle ; there is not
ought left in the sight of my lord , but our bodies , and our
lands :
how 020 035 Act /${how /that so labouring ye
ought to support the weak , and to remember the words of the
Lord Jesus , how he said , It is more blessed to give than to
receive .
how 007 022 Luk /${how /that the blind see ,
the lame walk , the lepers are cleansed , the deaf hear , the
dead are raised , to the poor the gospel is preached .
how 019 035 Act /${how /that the city of the
Ephesians is a worshipper of the great goddess Diana , and of
the image which fell down from Jupiter ?
how 009 029 Exo /^{how /that the earth is
the LORD'S .
how 023 030 Act /${how /that the Jews laid
wait for the man , I sent straightway to thee , and gave
commandment to his accusers also to say before thee what they
had against him . Farewell .
how 007 001 Rom /${how /that the law hath
dominion over a man as long as he liveth ?
how 001 005 Jud /${how /that the Lord ,
having saved the people out of the land of Egypt , afterward
destroyed them that believed not .
how 011 007 Exo /^{how /that the LORD doth
put a difference between the Egyptians and Israel .
how 024 010 ISa /^{how /that the LORD had
delivered thee to day into mine hand in the cave : and some bade
me kill thee: but mine eye spared thee; and I said , I will not
put forth mine hand against my lord ; for he is the LORD'S
anointed .
how 001 006 Rut /^{how /that the LORD had
visited his people in giving them bread .
how 018 019 IISa /^{how /that the LORD hath
avenged him of his enemies .
how 001 031 Deu /^{how /that the LORD thy
God bare thee, as a man doth bear his son , in all the way that
ye went , until ye came into this place .
how 009 024 Jos /^{how /that the LORD thy
God commanded his servant Moses to give you all the land , and
to destroy all the inhabitants of the land from before you,
therefore we were sore afraid of our lives because of you, and
have done this thing .
how 013 032 Act /${how /that the promise
which was made unto the fathers ,
How 001 018 Jud /${How /that they told you
there should be mockers in the last time , who should walk after
their own ungodly lusts .
how 024 018 ISa /^{how /that thou hast dealt
well with me: forasmuch as when the LORD had delivered me into
thine hand , thou killedst me not.
how 009 025 IIKi /^{how /that, when I and
thou rode together after Ahab his father , the LORD laid this
burden upon him;
how 014 012 Jos /^{how /the Anakims were
there, and that the cities were great and fenced : if so be the
LORD will be with me, then I shall be able to drive them out ,
as the LORD said .
how 011 005 Ecc /^{how /the bones do grow in
the womb of her that is with child : even so thou knowest not
the works of God who maketh all.
how 024 020 Luk /${how /the chief priests
and our rulers delivered him to be condemned to death , and have
crucified him .
how 011 006 Deu /^{how /the earth opened her
mouth , and swallowed them up , and their households , and their
tents , and all the substance that was in their possession , in
the midst of all Israel :
how 007 003 IICh /^{how /the fire came down ,
and the glory of the LORD upon the house , they bowed themselves
with their faces to the ground upon the pavement , and
worshipped , and praised the LORD , saying, For he is good ; for
his mercy endureth for ever .
how 074 022 Psa /^{how /the foolish man
reproacheth thee daily .
how 010 001 Jos /^{how /the inhabitants of
Gibeon had made peace with Israel , and were among them;
how 019 002 IISa /^{how /the king was grieved
for his son .
how 018 008 Exo /^{how /the LORD delivered
them.
how 002 010 Jos /^{how /the LORD dried up
the water of the Red sea for you , when ye came out of Egypt ;
and what ye did unto the two kings of the Amorites , that were
on the other side Jordan , Sihon and Og , whom ye utterly
destroyed .
how 012 017 Act /${how /the Lord had brought
him out of the prison . And he said , Go shew these things unto
James , and to the brethren . And he departed , and went into
another place .
how 001 058 Luk /${how /the Lord had shewed
great mercy upon her ; and they rejoiced with her .
how 011 004 Deu /^{how /the LORD hath
destroyed them unto this day ;
how 003 018 Rut /^{how /the matter will fall
: for the man will not be in rest , until he have finished the
thing this day .
how 019 005 ICh /^{how /the men were served.
And he sent to meet them: for the men were greatly ashamed . And
the king said , Tarry at Jericho until your beards be grown ,
and then return .
how 012 041 Mar /${how /the people cast
money into the treasury : and many that were rich cast in much .
how 011 007 IISa /^{how /the people did , and
how the war prospered .
how 004 001 Joh /${how /the Pharisees had
heard that Jesus made and baptized more disciples than John ,
how 011 007 IISa /^{how /the war prospered .
how 002 021 Jer /^{how /then art thou turned
into the degenerate plant of a strange vine unto me?
how 039 009 Gen /^{how /then can I do this
great wickedness , and sin against God ?
How 025 004 Job /^{How /then can man be
justified with God ? or how can he be clean that is born of a
woman ?
How 021 034 Job /^{How /then comfort ye me
in vain , seeing in your answers there remaineth falsehood ?
How 022 043 Mat /${How /then doth David in
spirit call him Lord , saying ,
how 009 019 Joh /${how /then doth he now see
?
how 006 012 Exo /^{how /then shall Pharaoh
hear me , who am of uncircumcised lips ?
how 026 054 Mat /${how /then shall the
scriptures be fulfilled , that thus it must be ?
How 010 014 Rom /${How /then shall they call
on him in whom they have not believed ? and how shall they
believe in him of whom they have not heard ? and how shall they
hear without a preacher ?
how 010 004 IIKi /^{how /then shall we stand ?
how 002 022 IISa /^{how /then should I hold
up my face to Joab thy brother ?
how 044 008 Gen /^{how /then should we steal
out of thy lord's house silver or gold ?
how 004 013 Mar /${how /then will ye know
all parables ?
How 018 024 IIKi /^{How /then wilt thou turn
away the face of one captain of the least of my master's
servants , and put thy trust on Egypt for chariots and for
horsemen ?
How 036 009 Isa /^{How /then wilt thou turn
away the face of one captain of the least of my master's
servants , and put thy trust on Egypt for chariots and for
horsemen ?
how 014 007 Luk /${how /they chose out the
chief rooms ; saying unto them ,
how 015 036 Act /${how /they do .
how 018 007 Jug /^{how /they dwelt careless ,
after the manner of the Zidonians , quiet and secure ; and
there was no magistrate in the land , that might put them to
shame in any thing ; and they were far from the Zidonians , and
had no business with any man .
how 012 027 Luk /${how /they grow : they
toil not , they spin not ; and yet I say unto you , that Solomon
in all his glory was not arrayed like one of these .
how 006 028 Mat /${how /they grow ; they
toil not , neither do they spin :
how 002 022 ISa /^{how /they lay with the
women that assembled at the door of the tabernacle of the
congregation .
how 003 006 Mar /${how /they might destroy
him .
how 012 014 Mat /${how /they might destroy
him .
how 011 018 Mar /${how /they might destroy
him : for they feared him , because all the people was
astonished at his doctrine .
how 022 015 Mat /${how /they might entangle
him in his talk .
how 022 002 Luk /${how /they might kill him ;
for they feared the people .
how 004 021 Act /${how /they might punish
them , because of the people : for all men glorified God for
that which was done .
how 014 001 Mar /${how /they might take him
by craft , and put him to death .
how 020 011 IICh /^{how /they reward us, to
come to cast us out of thy possession , which thou hast given us
to inherit .
how 017 028 IIKi /^{how /they should fear the
LORD .
How 018 012 Mat /${How /think ye ? if a man
have an hundred sheep , and one of them be gone astray , doth he
not leave the ninety and nine , and goeth into the mountains ,
and seeketh that which is gone astray ?
how 020 007 IKi /^{how /this man seeketh
mischief : for he sent unto me for my wives , and for my
children , and for my silver , and for my gold ; and I denied
him not.
how 006 032 IIKi /^{how /this son of a
murderer hath sent to take away mine head ? look , when the
messenger cometh , shut the door , and hold him fast at the door
: is not the sound of his master's feet behind him?
how 002 002 Rev /${how /thou canst not bear
them which are evil : and thou hast tried them which say they
are apostles , and are not , and hast found them liars :
how 044 002 Psa /^{how /thou didst afflict
the people , and cast them out .
How 044 002 Psa /^{How /thou didst drive out
the heathen with thy hand , and plantedst them; how thou didst
afflict the people , and cast them out .
how 015 005 Jer /^{how /thou doest ?
how 002 011 Rut /^{how /thou hast left thy
father and thy mother , and the land of thy nativity , and art
come unto a people which thou knewest not heretofore .
how 003 003 Rev /${how /thou hast received
and heard , and hold fast , and repent . If therefore thou shalt
not watch , I will come on thee as a thief , and thou shalt not
know what hour I will come upon thee .
how 003 015 ITi /${how /thou oughtest to
behave thyself in the house of God , which is the church of the
living God , the pillar and ground of the truth .
how 001 019 Phm /${how /thou owest unto me
even thine own self besides .
how 009 007 Deu /^{how /thou provokedst the
LORD thy God to wrath in the wilderness : from the day that thou
didst depart out of the land of Egypt , until ye came unto this
place , ye have been rebellious against the LORD .
how 004 013 Gal /${how /through infirmity of
the flesh I preached the gospel unto you at the first .
how 017 018 ISa /^{how /thy brethren fare ,
and take their pledge .
how 030 029 Gen /^{how /thy cattle was with
me.
How 037 017 Job /^{How /thy garments are
warm , when he quieteth the earth by the south wind?
how 004 012 Php /${how /to abound : every
where and in all things I am instructed both to be full and to
be hungry , both to abound and to suffer need .
how 004 012 Php /${how /to be abased , and I
know how to abound : every where and in all things I am
instructed both to be full and to be hungry , both to abound and
to suffer need .
how 002 009 IIPe /${how /to deliver the godly
out of temptations , and to reserve the unjust unto the day of
judgment to be punished :
how 007 011 Mat /${how /to give good gifts
unto your children , how much more shall your Father which is in
heaven give good things to them that ask him ?
how 011 013 Luk /${how /to give good gifts
unto your children : how much more shall your heavenly Father
give the Holy Spirit to them that ask him ?
how 003 007 IKi /^{how /to go out or come in
.
how 010 015 Ecc /^{how /to go to the city .
how 007 018 Rom /${how /to perform that
which is good I find not .
how 004 004 ITh /${how /to possess his
vessel in sanctification and honour ;
how 050 004 Isa /^{how /to speak a word in
season to him that is weary : he wakeneth morning by morning ,
he wakeneth mine ear to hear as the learned .
how 036 001 Exo /^{how /to work all manner
of work for the service of the sanctuary , according to all that
the LORD had commanded .
how 004 009 Gal /${how /turn ye again to the
weak and beggarly elements , whereunto ye desire again to be in
bondage ?
how 011 033 Rom /${how /unsearchable are his
judgments , and his ways past finding out !
How 004 010 Rom /${How /was it then reckoned
? when he was in circumcision , or in uncircumcision ? Not in
circumcision , but in uncircumcision .
how 020 003 Jug /^{how /was this wickedness ?
How 001 014 IISa /^{How /wast thou not afraid
to stretch forth thine hand to destroy the LORD'S anointed ?
how 010 031 Num /^{how /we are to encamp in
the wilderness , and thou mayest be to us instead of eyes .
how 029 016 Deu /^{how /we came through the
nations which ye passed by ;
how 002 011 ITh /${how /we exhorted and
comforted and charged every one of you , as a father doth his
children ,
how 029 016 Deu /^{how /we have dwelt in the
land of Egypt ; and how we came through the nations which ye
passed by ;
How 016 030 Eze /^{How /weak is thine heart ,
saith the Lord GOD , seeing thou doest all these things, the
work of an imperious whorish woman ;
How 001 004 IISa /^{How /went the matter ? I
pray thee, tell me. And he answered , That the people are fled
from the battle , and many of the people also are fallen and
dead ; and Saul and Jonathan his son are dead also.
How 009 010 Joh /${How /were thine eyes
opened ?
how 012 018 IISa /^{how /will he then vex
himself , if we tell him that the child is dead ?
how 012 005 Jer /^{how /wilt thou do in the
swelling of Jordan ?
how 007 004 Mat /${how /wilt thou say to thy
brother , Let me pull out the mote out of thine eye ; and ,
behold , a beam is in thine own eye ?
how 007 015 IICo /${how /with fear and
trembling ye received him .
how 008 018 Luk /${how /ye hear : for
whosoever hath , to him shall be given ; and whosoever hath not ,
from him shall be taken even that which he seemeth to have .
how 003 006 Col /${how /ye ought to answer
every man .
how 003 007 IITh /${how /ye ought to follow
us : for we behaved not ourselves disorderly among you ;
how 004 001 ITh /${how /ye ought to walk and
to please God , so ye would abound more and more .
how 012 019 Joh /${how /ye prevail nothing ?
behold , the world is gone after him .
how 001 009 ITh /${how /ye turned to God
from idols to serve the living and true God ;
Howbeit 014 020 Act /${Howbeit /as the disciples
stood round about him , he rose up , and came into the city :
and the next day he departed with Barnabas to Derbe .
Howbeit 012 014 IISa /^{Howbeit /because by this
deed thou hast given great occasion to the enemies of the LORD
to blaspheme , the child also that is born unto thee shall
surely die .
Howbeit 017 034 Act /${Howbeit /certain men
clave unto him , and believed : among the which was Dionysius
the Areopagite , and a woman named Damaris , and others with
them .
Howbeit 017 029 IIKi /^{Howbeit /every nation
made gods of their own, and put them in the houses of the high
places which the Samaritans had made , every nation in their
cities wherein they dwelt .
Howbeit 001 016 ITi /${Howbeit /for this cause I
obtained mercy , that in me first Jesus Christ might shew forth
all longsuffering , for a pattern to them which should hereafter
believe on him to life everlasting .
Howbeit 010 029 IIKi /^{Howbeit /from the sins of
Jeroboam the son of Nebat , who made Israel to sin , Jehu
departed not from after them, to wit, the golden calves that
were in Bethel , and that were in Dan .
howbeit 011 021 ICh /^{howbeit /he attained not
to the first three .
howbeit 023 019 IISa /^{howbeit /he attained not
unto the first three .
howbeit 027 002 IICh /^{howbeit /he entered not
into the temple of the LORD . And the people did yet corruptly .
Howbeit 010 007 Isa /^{Howbeit /he meaneth not
so, neither doth his heart think so; but it is in his heart to
destroy and cut off nations not a few .
Howbeit 002 023 IISa /^{Howbeit /he refused to
turn aside : wherefore Abner with the hinder end of the spear
smote him under the fifth rib, that the spear came out behind
him; and he fell down there, and died in the same place : and it
came to pass, that as many as came to the place where Asahel
fell down and died stood still .
Howbeit 030 024 Job /^{Howbeit /he will not
stretch out his hand to the grave , though they cry in his
destruction .
howbeit 013 025 IISa /^{howbeit /he would not go ,
but blessed him.
Howbeit 013 014 IISa /^{Howbeit /he would not
hearken unto her voice : but, being stronger than she, forced
her, and lay with her.
Howbeit 010 007 IKi /^{Howbeit /I believed not
the words , until I came , and mine eyes had seen it: and,
behold, the half was not told me: thy wisdom and prosperity
exceedeth the fame which I heard .
Howbeit 009 006 IICh /^{Howbeit /I believed not
their words , until I came , and mine eyes had seen it: and,
behold, the one half of the greatness of thy wisdom was not told
me: for thou exceedest the fame that I heard .
Howbeit 044 004 Jer /^{Howbeit /I sent unto you
all my servants the prophets , rising early and sending them,
saying , Oh, do not this abominable thing that I hate .
Howbeit 011 013 IKi /^{Howbeit /I will not rend
away all the kingdom ; but will give one tribe to thy son for
David my servant's sake, and for Jerusalem's sake which I have
chosen .
Howbeit 011 034 IKi /^{Howbeit /I will not take
the whole kingdom out of his hand : but I will make him prince
all the days of his life for David my servant's sake, whom I
chose , because he kept my commandments and my statutes :
howbeit 014 020 ICo /${howbeit /in malice be ye
children , but in understanding be men .
Howbeit 032 031 IICh /^{Howbeit /in the business
of the ambassadors of the princes of Babylon , who sent unto him
to enquire of the wonder that was done in the land , God left
him, to try him, that he might know all that was in his heart .
howbeit 014 002 ICo /${howbeit /in the spirit he
speaketh mysteries .
Howbeit 007 007 Mar /${Howbeit /in vain do they
worship me , teaching for doctrines the commandments of men .
Howbeit 011 013 Joh /${Howbeit /Jesus spake of
his death : but they thought that he had spoken of taking of
rest in sleep .
Howbeit 005 019 Mar /${Howbeit /Jesus suffered
him not , but saith unto him , Go home to thy friends , and tell
them how great things the Lord hath done for thee , and hath had
compassion on thee .
howbeit 011 022 IKi /^{howbeit /let me go in any
wise .
Howbeit 004 004 Act /${Howbeit /many of them
which heard the word believed ; and the number of the men was
about five thousand .
Howbeit 007 013 Joh /${Howbeit /no man spake
openly of him for fear of the Jews .
howbeit 003 016 Heb /${howbeit /not all that
came out of Egypt by Moses .
howbeit 013 002 Neh /^{howbeit /our God turned
the curse into a blessing .
Howbeit 004 017 Jug /^{Howbeit /Sisera fled away
on his feet to the tent of Jael the wife of Heber the Kenite :
for there was peace between Jabin the king of Hazor and the
house of Heber the Kenite .
Howbeit 015 046 ICo /${Howbeit /that was not
first which is spiritual , but that which is natural ; and
afterward that which is spiritual .
Howbeit 016 022 Jug /^{Howbeit /the hair of his
head began to grow again after he was shaven .
Howbeit 015 035 IIKi /^{Howbeit /the high places
were not removed : the people sacrificed and burned incense
still in the high places . He built the higher gate of the house
of the LORD .
Howbeit 014 004 IIKi /^{Howbeit /the high places
were not taken away : as yet the people did sacrifice and burnt
incense on the high places .
Howbeit 020 033 IICh /^{Howbeit /the high places
were not taken away : for as yet the people had not prepared
their hearts unto the God of their fathers .
howbeit 018 034 IICh /^{howbeit /the king of
Israel stayed himself up in his chariot against the Syrians
until the even : and about the time of the sun going down he
died .
Howbeit 011 028 Jug /^{Howbeit /the king of the
children of Ammon hearkened not unto the words of Jephthah which
he sent him.
howbeit 002 015 IKi /^{howbeit /the kingdom is
turned about , and is become my brother's : for it was his from
the LORD .
Howbeit 024 005 IICh /^{Howbeit /the Levites
hastened it not.
Howbeit 028 004 ICh /^{Howbeit /the LORD God of
Israel chose me before all the house of my father to be king
over Israel for ever : for he hath chosen Judah to be the ruler ;
and of the house of Judah , the house of my father ; and among
the sons of my father he liked me to make me king over all
Israel :
howbeit 008 010 IIKi /^{howbeit /the LORD hath
shewed me that he shall surely die .
Howbeit 021 007 IICh /^{Howbeit /the LORD would
not destroy the house of David , because of the covenant that he
had made with David , and as he promised to give a light to him
and to his sons for ever .
Howbeit 007 048 Act /${Howbeit /the most High
dwelleth not in temples made with hands ; as saith the prophet ,
howbeit 018 029 Jug /^{howbeit /the name of the
city was Laish at the first .
howbeit 003 025 IIKi /^{howbeit /the slingers
went about it, and smote it.
Howbeit 004 008 Gal /${Howbeit /then , when ye
knew not God , ye did service unto them which by nature are no
gods .
howbeit 003 012 Rut /^{howbeit /there is a
kinsman nearer than I.
Howbeit 008 007 ICo /${Howbeit /there is not in
every man that knowledge : for some with conscience of the idol
unto this hour eat it as a thing offered unto an idol ; and
their conscience being weak is defiled .
Howbeit 022 007 IIKi /^{Howbeit /there was no
reckoning made with them of the money that was delivered into
their hand , because they dealt faithfully .
Howbeit 012 013 IIKi /^{Howbeit /there were not
made for the house of the LORD bowls of silver , snuffers ,
basons , trumpets , any vessels of gold , or vessels of silver ,
of the money that was brought into the house of the LORD :
Howbeit 021 020 IICh /^{Howbeit /they buried him
in the city of David , but not in the sepulchres of the kings .
Howbeit 017 040 IIKi /^{Howbeit /they did not
hearken , but they did after their former manner .
Howbeit 028 006 Act /${Howbeit /they looked when
he should have swollen , or fallen down dead suddenly : but
after they had looked a great while , and saw no harm come to
him , they changed their minds , and said that he was a god .
Howbeit 017 021 Mat /${Howbeit /this kind goeth
not out but by prayer and fasting .
Howbeit 009 033 Neh /^{Howbeit /thou art just in
all that is brought upon us; for thou hast done right , but we
have done wickedly :
Howbeit 007 027 Joh /${Howbeit /we know this man
whence he is : but when Christ cometh , no man knoweth whence he
is .
Howbeit 021 018 Jug /^{Howbeit /we may not give
them wives of our daughters : for the children of Israel have
sworn , saying , Cursed be he that giveth a wife to Benjamin .
Howbeit 027 026 Act /${Howbeit /we must be cast
upon a certain island .
Howbeit 002 006 ICo /${Howbeit /we speak wisdom
among them that are perfect : yet not the wisdom of this world ,
nor of the princes of this world , that come to nought :
Howbeit 016 013 Joh /${Howbeit /when he , the
Spirit of truth , is come , he will guide you into all truth :
for he shall not speak of himself ; but whatsoever he shall hear
, that shall he speak : and he will shew you things to come .
Howbeit 011 021 IICo /${Howbeit /whereinsoever
any is bold , foolishly , I am bold also .
howbeit 008 009 ISa /^{howbeit /yet protest
solemnly unto them, and shew them the manner of the king that
shall reign over them.
howl 001 005 Joe /^{howl /all ye drinkers of
wine , because of the new wine ; for it is cut off from your
mouth .
howl 048 020 Jer /^{howl /and cry ; tell ye
it in Arnon , that Moab is spoiled ,
Howl 011 002 Zec /^{Howl /fir tree ; for the
cedar is fallen ; because the mighty are spoiled : howl , O ye
oaks of Bashan ; for the forest of the vintage is come down .
howl 051 008 Jer /^{howl /for her; take balm
for her pain , if so be she may be healed .
howl 048 031 Jer /^{howl /for Moab , and I
will cry out for all Moab ; mine heart shall mourn for the men
of Kirheres .
howl 016 007 Isa /^{howl /for Moab , every
one shall howl : for the foundations of Kirhareseth shall ye
mourn ; surely they are stricken .
howl 004 008 Jer /^{howl /for the fierce
anger of the LORD is not turned back from us.
howl 016 007 Isa /^{howl /for the foundations
of Kirhareseth shall ye mourn ; surely they are stricken .
howl 065 014 Isa /^{howl /for vexation of
spirit .
howl 005 001 Jam /${howl /for your miseries
that shall come upon you.
howl 001 008 Mic /^{howl /I will go stripped
and naked : I will make a wailing like the dragons , and
mourning as the owls .
Howl 014 031 Isa /^{Howl /O gate ; cry , O
city ; thou, whole Palestina , art dissolved : for there shall
come from the north a smoke , and none shall be alone in his
appointed times .
Howl 049 003 Jer /^{Howl /O Heshbon , for Ai
is spoiled : cry , ye daughters of Rabbah , gird you with
sackcloth ; lament , and run to and fro by the hedges ; for
their king shall go into captivity , and his priests and his
princes together .
howl 011 002 Zec /^{howl /O ye oaks of Bashan
; for the forest of the vintage is come down .
howl 001 011 Joe /^{howl /O ye vinedressers ,
for the wheat and for the barley ; because the harvest of the
field is perished .
howl 015 002 Isa /^{howl /over Nebo , and
over Medeba : on all their heads shall be baldness , and every
beard cut off .
howl 052 005 Isa /^{howl /saith the LORD ;
and my name continually every day is blasphemed .
howl 048 039 Jer /^{howl /saying, How is it
broken down ! how hath Moab turned the back with shame ! so
shall Moab be a derision and a dismaying to all them about him.
howl 021 012 Eze /^{howl /son of man : for it
shall be upon my people , it shall be upon all the princes of
Israel : terrors by reason of the sword shall be upon my people :
smite therefore upon thy thigh .
howl 015 003 Isa /^{howl /weeping abundantly .
Howl 001 011 Zep /^{Howl /ye inhabitants of
Maktesh , for all the merchant people are cut down ; all they
that bear silver are cut off .
howl 023 006 Isa /^{howl /ye inhabitants of
the isle .
howl 001 013 Joe /^{howl /ye ministers of the
altar : come , lie all night in sackcloth , ye ministers of my
God : for the meat offering and the drink offering is withholden
from the house of your God .
Howl 025 034 Jer /^{Howl /ye shepherds , and
cry ; and wallow yourselves in the ashes, ye principal of the
flock : for the days of your slaughter and of your dispersions
are accomplished ; and ye shall fall like a pleasant vessel .
Howl 023 014 Isa /^{Howl /ye ships of
Tarshish : for your strength is laid waste .
Howl 023 001 Isa /^{Howl /ye ships of
Tarshish ; for it is laid waste , so that there is no house , no
entering in : from the land of Chittim it is revealed to them.
Howl 030 002 Eze /^{Howl /ye, Woe worth the
day !
Howl 013 006 Isa /^{Howl /ye; for the day of
the LORD is at hand ; it shall come as a destruction from the
Almighty .
howled 007 014 Hos /^{howled /upon their beds :
they assemble themselves for corn and wine , and they rebel
against me.
howling 001 010 Zep /^{howling /from the second ,
and a great crashing from the hills .
howling 025 036 Jer /^{howling /of the principal
of the flock , shall be heard: for the LORD hath spoiled their
pasture .
howling 011 003 Zec /^{howling /of the shepherds
; for their glory is spoiled : a voice of the roaring of young
lions ; for the pride of Jordan is spoiled .
howling 015 008 Isa /^{howling /thereof unto
Beerelim .
howling 015 008 Isa /^{howling /thereof unto
Eglaim , and the howling thereof unto Beerelim .
howling 032 010 Deu /^{howling /wilderness ; he
led him about , he instructed him, he kept him as the apple of
his eye .
howlings 008 003 Amo /^{howlings /in that day ,
saith the Lord GOD : there shall be many dead bodies in every
place ; they shall cast them forth with silence .
howsoever 003 007 Zep /^{howsoever /I punished
them: but they rose early , and corrupted all their doings .
howsoever 019 020 Jug /^{howsoever /let all thy
wants lie upon me; only lodge not in the street .
howsoever 018 022 IISa /^{howsoever /let me, I pray
thee, also run after Cushi . And Joab said , Wherefore wilt thou
run , my son , seeing that thou hast no tidings ready ?
howsoever 018 023 IISa /^{howsoever /said he, let
me run . And he said unto him, Run . Then Ahimaaz ran by the way
of the plain , and overran Cushi .
shower 012 054 Luk /${shower /and so it is .
shower 013 011 Eze /^{shower /and ye , O great
hailstones , shall fall ; and a stormy wind shall rend it.
shower 013 013 Eze /^{shower /in mine anger ,
and great hailstones in my fury to consume it.
shower 034 026 Eze /^{shower /to come down in
his season ; there shall be showers of blessing .
showers 014 022 Jer /^{showers /art not thou he,
O LORD our God ? therefore we will wait upon thee: for thou hast
made all these things.
showers 003 003 Jer /^{showers /have been
withholden , and there hath been no latter rain ; and thou hadst
a whore's forehead , thou refusedst to be ashamed .
showers 034 026 Eze /^{showers /of blessing .
showers 010 001 Zec /^{showers /of rain , to
every one grass in the field .
showers 024 008 Job /^{showers /of the mountains
, and embrace the rock for want of a shelter .
showers 072 006 Psa /^{showers /that water the
earth .
showers 065 010 Psa /^{showers /thou blessest
the springing thereof.
showers 005 007 Mic /^{showers /upon the grass ,
that tarrieth not for man , nor waiteth for the sons of men .
showers 032 002 Deu /^{showers /upon the grass :
~~~~~~
howl 29 *
howled 1 -
howling 6 -
howlings 1 -
show 228 *
showbread 18 -
showed 135 -
showedst 2 -
showest 5 -
showeth 20 -
showing 15 -
~~~~~~
how <GEN26 -9> And Abimelech called Isaac, and said, Behold, of
a surety she [is] thy wife: and {how} saidst thou, She [is] my
sister? And Isaac said unto him, Because I said, Lest I die for
her.
how <GEN27 -20> And Isaac said unto his son, {How} [is it] that
thou hast found [it] so quickly, my son? And he said, Because
the LORD thy God brought [it] to me.
how <GEN28 -17> And he was afraid, and said, {How} dreadful [is]
this place! this [is] none other but the house of God, and this
[is] the gate of heaven.
how <GEN30 -29> And he said unto him, Thou knowest {how} I have
served thee, and how thy cattle was with me.
how <GEN30 -29> And he said unto him, Thou knowest how I have
served thee, and {how} thy cattle was with me.
how <GEN38 -29> And it came to pass, as he drew back his hand,
that, behold, his brother came out: and she said, {How} hast
thou broken forth? [this] breach [be] upon thee: therefore his
name was called Pharez.
how <GEN39 -9> There is] none greater in this house than I;
neither hath he kept back any thing from me but thee, because
thou [art] his wife: {how} then can I do this great wickedness,
and sin against God?
how <GEN44 -8> Behold, the money, which we found in our sacks'
mouths, we brought again unto thee out of the land of Canaan:
{how} then should we steal out of thy lord's house silver or
gold?
how <GEN44 -16> And Judah said, What shall we say unto my lord?
what shall we speak? or {how} shall we clear ourselves? God hath
found out the iniquity of thy servants: behold, we [are] my
lord's servants, both we, and [he] also with whom the cup is
found
.
how <GEN44 -34> For {how} shall I go up to my father, and the
lad [be] not with me? lest peradventure I see the evil that
shall come on my father.
how <GEN47 -8> And Pharaoh said unto Jacob, {How} old [art] thou?
how <GEN47 -18> When that year was ended, they came unto him the
second year, and said unto him, We will not hide [it] from my
lord, {how} that our money is spent; my lord also hath our herds
of cattle; there is not ought left in the sight of my lord, but
our bodies, and our lands:
how <EXO2 -18> And when they came to Reuel their father, he said,
{How} [is it that] ye are come so soon to day?
how <EXO6 -12> And Moses spake before the LORD, saying, Behold,
the children of Israel have not hearkened unto me; {how} then
shall Pharaoh hear me, who [am] of uncircumcised lips?
how <EXO6 -30> And Moses said before the LORD, Behold, I [am] of
uncircumcised lips, and {how} shall Pharaoh hearken unto me?
how <EXO9 -29> And Moses said unto him, As soon as I am gone out
of the city, I will spread abroad my hands unto the LORD; [and]
the thunder shall cease, neither shall there be any more hail;
that thou mayest know {how} that the earth [is] the LORD's.
how <EXO10 -2> And that thou mayest tell in the ears of thy son,
and of thy son's son, what things I have wrought in Egypt, and
my signs which I have done among them; that ye may know {how}
that I [am] the LORD.
how <EXO10 -3> And Moses and Aaron came in unto Pharaoh, and
said unto him, Thus saith the LORD God of the Hebrews, {How}
long wilt thou refuse to humble thyself before me? let my people
go, that they may serve me.
how <EXO10 -7> And Pharaoh's servants said unto him, {How} long
shall this man be a snare unto us? let the men go, that they may
serve the LORD their God: knowest thou not yet that Egypt is
destroyed?
how <EXO11 -7> But against any of the children of Israel shall
not a dog move his tongue, against man or beast: that ye may
know {how} that the LORD doth put a difference between the
Egyptians and Israel.
how <EXO16 -28> And the LORD said unto Moses, {How} long refuse
ye to keep my commandments and my laws?
how <EXO18 -8> And Moses told his father in law all that the
LORD had done unto Pharaoh and to the Egyptians for Israel's
sake, [and] all the travail that had come upon them by the way,
and [{how}] the LORD delivered them.
how <EXO19 -4> Ye have seen what I did unto the Egyptians, and
[{how}] I bare you on eagles' wings, and brought you unto myself.
how <EXO36 -1> Then wrought Bezaleel and Aholiab, and every wise
hearted man, in whom the LORD put wisdom and understanding to
know {how} to work all manner of work for the service of the
sanctuary, according to all that the LORD had commanded.
how <NUM10 -31> And he said, Leave us not, I pray thee;
forasmuch as thou knowest {how} we are to encamp in the
wilderness, and thou mayest be to us instead of eyes.
how <NUM14 -11> And the LORD said unto Moses, How long will this
people provoke me? and {how} long will it be ere they believe me,
for all the signs which I have showed among them?
how <NUM14 -11> And the LORD said unto Moses, {How} long will
this people provoke me? and how long will it be ere they believe
me, for all the signs which I have showed among them?
how <NUM14 -27> {How} long [shall I bear with] this evil
congregation, which murmur against me? I have heard the
murmurings of the children of Israel, which they murmur against
me.
how <NUM20 -15> {How} our fathers went down into Egypt, and we
have dwelt in Egypt a long time; and the Egyptians vexed us, and
our fathers:
how <NUM23 -8> {How} shall I curse, whom God hath not cursed? or
how shall I defy, [whom] the LORD hath not defied?
how <NUM23 -8> How shall I curse, whom God hath not cursed? or
{how} shall I defy, [whom] the LORD hath not defied?
how <NUM24 -5> {How} goodly are thy tents, O Jacob, [and] thy
tabernacles, O Israel!
how <DEU1 -12> {How} can I myself alone bear your cumbrance, and
your burden, and your strife?
how <DEU1 -31> And in the wilderness, where thou hast seen {how}
that the LORD thy God bare thee, as a man doth bear his son, in
all the way that ye went, until ye came into this place.
how <DEU7 -17> If thou shalt say in thine heart, These nations
[are] more than I; {how} can I dispossess them?
how <DEU9 -7> Remember, [and] forget not, {how} thou provokedst
the LORD thy God to wrath in the wilderness: from the day that
thou didst depart out of the land of Egypt, until ye came unto
this place, ye have been rebellious against the LORD.
how <DEU11 -4> And what he did unto the army of Egypt, unto
their horses, and to their chariots; how he made the water of
the Red sea to overflow them as they pursued after you, and
[{how}] the LORD hath destroyed them unto this day;
how <DEU11 -4> And what he did unto the army of Egypt, unto
their horses, and to their chariots; {how} he made the water of
the Red sea to overflow them as they pursued after you, and
[how] the LORD hath destroyed them unto this day;
how <DEU11 -6> And what he did unto Dathan and Abiram, the sons
of Eliab, the son of Reuben: {how} the earth opened her mouth,
and swallowed them up, and their households, and their tents,
and all the substance that [was] in their possession, in the
midst
of all Israel:
how <DEU12 -30> Take heed to thyself that thou be not snared by
following them, after that they be destroyed from before thee;
and that thou inquire not after their gods, saying, {How} did
these nations serve their gods? even so will I do likewise.
how <DEU18 -21> And if thou say in thine heart, {How} shall we
know the word which the LORD hath not spoken?
how <DEU25 -18> {How} he met thee by the way, and smote the
hindmost of thee, [even] all [that were] feeble behind thee,
when thou [wast] faint and weary; and he feared not God.
how <DEU29 -16> For ye know {how} we have dwelt in the land of
Egypt; and how we came through the nations which ye passed by;
how <DEU29 -16> For ye know how we have dwelt in the land of
Egypt; and {how} we came through the nations which ye passed by;
how <DEU31 -27> For I know thy rebellion, and thy stiff neck:
behold, while I am yet alive with you this day, ye have been
rebellious against the LORD; and {how} much more after my death?
how <DEU32 -30> {How} should one chase a thousand, and two put
ten thousand to flight, except their Rock had sold them, and the
LORD had shut them up?
how <JOS2 -10> For we have heard {how} the LORD dried up the
water of the Red sea for you, when ye came out of Egypt; and
what ye did unto the two kings of the Amorites, that [were] on
the other side Jordan, Sihon and Og, whom ye utterly destroyed.
how <JOS9 -7> And the men of Israel said unto the Hivites,
Peradventure ye dwell among us; and {how} shall we make a league
with you?
how <JOS9 -24> And they answered Joshua, and said, Because it
was certainly told thy servants, {how} that the LORD thy God
commanded his servant Moses to give you all the land, and to
destroy all the inhabitants of the land from before you,
therefore we w
ere sore afraid of our lives because of you, and have done this
thing.
how <JOS10 -1> Now it came to pass, when Adonizedek king of
Jerusalem had heard {how} Joshua had taken Ai, and had utterly
destroyed it; as he had done to Jericho and her king, so he had
done to Ai and her king; and how the inhabitants of Gibeon had
made
peace with Israel, and were among them;
how <JOS10 -1> Now it came to pass, when Adonizedek king of
Jerusalem had heard how Joshua had taken Ai, and had utterly
destroyed it; as he had done to Jericho and her king, so he had
done to Ai and her king; and {how} the inhabitants of Gibeon had
made
peace with Israel, and were among them;
how <JOS14 -12> Now therefore give me this mountain, whereof the
LORD spake in that day; for thou heardest in that day {how} the
Anakims [were] there, and [that] the cities [were] great [and]
fenced: if so be the LORD [will be] with me, then I shall be ab
le to drive them out, as the LORD said.
how <JOS18 -3> And Joshua said unto the children of Israel,
{How} long [are] ye slack to go to possess the land, which the
LORD God of your fathers hath given you?
how <JUG13 -12> And Manoah said, Now let thy words come to pass.
How shall we order the child, and [{how}] shall we do unto him?
how <JUG13 -12> And Manoah said, Now let thy words come to pass.
{How} shall we order the child, and [how] shall we do unto him?
how <JUG16 -15> And she said unto him, {How} canst thou say, I
love thee, when thine heart [is] not with me? thou hast mocked
me these three times, and hast not told me wherein thy great
strength [lieth].
how <JUG18 -7> Then the five men departed, and came to Laish,
and saw the people that [were] therein, {how} they dwelt
careless, after the manner of the Zidonians, quiet and secure;
and [there was] no magistrate in the land, that might put [them]
to shame
in [any] thing; and they [were] far from the Zidonians, and had
no business with [any] man.
how <JUG20 -3> (Now the children of Benjamin heard that the
children of Israel were gone up to Mizpeh.) Then said the
children of Israel, Tell [us], {how} was this wickedness?
how <JUG21 -7> {How} shall we do for wives for them that remain,
seeing we have sworn by the LORD that we will not give them of
our daughters to wives?
how <JUG21 -16> Then the elders of the congregation said, {How}
shall we do for wives for them that remain, seeing the women are
destroyed out of Benjamin?
how <RUT1 -6> Then she arose with her daughters in law, that she
might return from the country of Moab: for she had heard in the
country of Moab {how} that the Lord had visited his people in
giving them bread.
how <RUT2 -11> And Boaz answered and said unto her, It hath
fully been showed me, all that thou hast done unto thy mother in
law since the death of thine husband: and [{how}] thou hast left
thy father and thy mother, and the land of thy nativity, and art
come unto a people which thou knewest not heretofore.
how <RUT3 -18> Then said she, Sit still, my daughter, until thou
know {how} the matter will fall: for the man will not be in rest,
until he have finished the thing this day.
how <1SA1 -14> And Eli said unto her, {How} long wilt thou be
drunken? put away thy wine from thee.
how <1SA2 -22> Now Eli was very old, and heard all that his sons
did unto all Israel; and {how} they lay with the women that
assembled [at] the door of the tabernacle of the congregation.
how <1SA10 -27> But the children of Belial said, {How} shall
this man save us? And they despised him, and brought him no
presents. But he held his peace.
how <1SA12 -24> Only fear the LORD, and serve him in truth with
all your heart; for consider {how} great [things] he hath done
for you.
how <1SA14 -29> Then said Jonathan, My father hath troubled the
land: see, I pray you, {how} mine eyes have been enlightened,
because I tasted a little of this honey.
how <1SA14 -30> {How} much more, if haply the people had eaten
freely to day of the spoil of their enemies which they found?
for had there not been now a much greater slaughter among the
Philistines?
how <1SA15 -2> Thus saith the LORD of hosts, I remember [that]
which Amalek did to Israel, {how} he laid [wait] for him in the
way, when he came up from Egypt.
how <1SA16 -1> And the LORD said unto Samuel, {How} long wilt
thou mourn for Saul, seeing I have rejected him from reigning
over Israel? fill thine horn with oil, and go, I will send thee
to Jesse the Bethlehemite: for I have provided me a king among
his
sons.
how <1SA16 -2> And Samuel said, {How} can I go? if Saul hear
[it], he will kill me. And the LORD said, Take an heifer with
thee, and say, I am come to sacrifice to the LORD.
how <1SA17 -18> And carry these ten cheeses unto the captain of
[their] thousand, and look {how} thy brethren fare, and take
their pledge.
how <1SA23 -3> And David's men said unto him, Behold, we be
afraid here in Judah: {how} much more then if we come to Keilah
against the armies of the Philistines?
how <1SA24 -10> Behold, this day thine eyes have seen {how} that
the LORD had delivered thee to day into mine hand in the cave:
and [some] bade [me] kill thee: but [mine eye] spared thee; and
I said, I will not put forth mine hand against my lord; for he
[is] the LORD'S anointed.
how <1SA24 -18> And thou hast showed this day {how} that thou
hast dealt well with me: forasmuch as when the LORD had
delivered me into thine hand, thou killedst me not.
how <1SA28 -9> And the woman said unto him, Behold, thou knowest
what Saul hath done, {how} he hath cut off those that have
familiar spirits, and the wizards, out of the land: wherefore
then layest thou a snare for my life, to cause me to die?
how <2SA1 -4> And David said unto him, {How} went the matter? I
pray thee, tell me. And he answered, That the people are fled
from the battle, and many of the people also are fallen and dead;
and Saul and Jonathan his son are dead also.
how <2SA1 -5> And David said unto the young man that told him,
{How} knowest thou that Saul and Jonathan his son be dead?
how <2SA1 -14> And David said unto him, {How} wast thou not
afraid to stretch forth thine hand to destroy the LORD'S
anointed?
how <2SA1 -19> The beauty of Israel is slain upon thy high
places: {how} are the mighty fallen!
how <2SA1 -25> {How} are the mighty fallen in the midst of the
battle! O Jonathan, [thou wast] slain in thine high places.
how <2SA1 -27> {How} are the mighty fallen, and the weapons of
war perished!
how <2SA2 -22> And Abner said again to Asahel, Turn thee aside
from following me: wherefore should I smite thee to the ground?
{how} then should I hold up my face to Joab thy brother?
how <2SA2 -26> Then Abner called to Joab, and said, Shall the
sword devour for ever? knowest thou not that it will be
bitterness in the latter end? {how} long shall it be then, ere
thou bid the people return from following their brethren?
how <2SA4 -11> {How} much more, when wicked men have slain a
righteous person in his own house upon his bed? shall I not
therefore now require his blood of your hand, and take you away
from the earth?
how <2SA6 -9> And David was afraid of the LORD that day, and
said, {How} shall the ark of the LORD come to me?
how <2SA6 -20> Then David returned to bless his household. And
Michal the daughter of Saul came out to meet David, and said,
{How} glorious was the king of Israel to day, who uncovered
himself to day in the eyes of the handmaids of his servants, as
one of
the vain fellows shamelessly uncovereth himself!
how <2SA11 -7> And when Uriah was come unto him, David demanded
[of him] how Joab did, and how the people did, and {how} the war
prospered.
how <2SA11 -7> And when Uriah was come unto him, David demanded
[of him] how Joab did, and {how} the people did, and how the war
prospered.
how <2SA11 -7> And when Uriah was come unto him, David demanded
[of him] {how} Joab did, and how the people did, and how the war
prospered.
how <2SA12 -18> And it came to pass on the seventh day, that the
child died. And the servants of David feared to tell him that
the child was dead: for they said, Behold, while the child was
yet alive, we spake unto him, and he would not hearken unto our v
oice: {how} will he then vex himself, if we tell him that the
child is dead?
how <2SA16 -11> And David said to Abishai, and to all his
servants, Behold, my son, which came forth of my bowels, seeketh
my life: {how} much more now [may this] Benjamite [do it]? let
him alone, and let him curse; for the LORD hath bidden him.
how <2SA18 -19> Then said Ahimaaz the son of Zadok, Let me now
run, and bear the king tidings, {how} that the LORD hath avenged
him of his enemies.
how <2SA19 -2> And the victory that day was [turned] into
mourning unto all the people: for the people heard say that day
{how} the king was grieved for his son.
how <2SA19 -34> And Barzillai said unto the king, {How} long
have I to live, that I should go up with the king unto Jerusalem?
how <2SA24 -3> And Joab said unto the king, Now the LORD thy God
add unto the people, {how} many soever they be, an hundredfold,
and that the eyes of my lord the king may see [it]: but why doth
my lord the king delight in this thing?
how <1KI3 -7> And now, O LORD my God, thou hast made thy servant
king instead of David my father: and I [am but] a little child:
I know not [{how}] to go out or come in.
how <1KI5 -3> Thou knowest {how} that David my father could not
build an house unto the name of the LORD his God for the wars
which were about him on every side, until the LORD put them
under the soles of his feet.
how <1KI8 -27> But will God indeed dwell on the earth? behold,
the heaven and heaven of heavens cannot contain thee; {how} much
less this house that I have builded?
how <1KI12 -6> And king Rehoboam consulted with the old men,
that stood before Solomon his father while he yet lived, and
said, {How} do ye advise that I may answer this people?
how <1KI14 -19> And the rest of the acts of Jeroboam, how he
warred, and {how} he reigned, behold, they [are] written in the
book of the chronicles of the kings of Israel.
how <1KI14 -19> And the rest of the acts of Jeroboam, {how} he
warred, and how he reigned, behold, they [are] written in the
book of the chronicles of the kings of Israel.
how <1KI18 -13> Was it not told my lord what I did when Jezebel
slew the prophets of the LORD, {how} I hid an hundred men of the
LORD's prophets by fifty in a cave, and fed them with bread and
water?
how <1KI18 -21> And Elijah came unto all the people, and said,
{How} long halt ye between two opinions? if the LORD [be] God,
follow him: but if Baal, [then] follow him. And the people
answered him not a word.
how <1KI19 -1> And Ahab told Jezebel all that Elijah had done,
and withal {how} he had slain all the prophets with the sword.
how <1KI20 -7> Then the king of Israel called all the elders of
the land, and said, Mark, I pray you, and see {how} this [man]
seeketh mischief: for he sent unto me for my wives, and for my
children, and for my silver, and for my gold; and I denied him no
t.
how <1KI21 -29> Seest thou {how} Ahab humbleth himself before
me? because he humbleth himself before me, I will not bring the
evil in his days: [but] in his son's days will I bring the evil
upon his house.
how <1KI22 -16> And the king said unto him, {How} many times
shall I adjure thee that thou tell me nothing but [that which
is] true in the name of the LORD?
how <1KI22 -45> Now the rest of the acts of Jehoshaphat, and his
might that he showed, and {how} he warred, [are] they not
written in the book of the chronicles of the kings of Judah?
how <2KI5 -7> And it came to pass, when the king of Israel had
read the letter, that he rent his clothes, and said, [Am] I God,
to kill and to make alive, that this man doth send unto me to
recover a man of his leprosy? wherefore consider, I pray you, and
see {how} he seeketh a quarrel against me.
how <2KI5 -13> And his servants came near, and spake unto him,
and said, My father, [if] the prophet had bid thee [do some]
great thing, wouldest thou not have done [it]? {how} much rather
then, when he saith to thee, Wash, and be clean?
how <2KI6 -15> And when the servant of the man of God was risen
early, and gone forth, behold, an host compassed the city both
with horses and chariots. And his servant said unto him, Alas,
my master! {how} shall we do?
how <2KI6 -32> But Elisha sat in his house, and the elders sat
with him; and [the king] sent a man from before him: but ere the
messenger came to him, he said to the elders, See ye {how} this
son of a murderer hath sent to take away mine head? look, when
the messenger cometh, shut the door, and hold him fast at the
door: [is] not the sound of his master's feet behind him?
how <2KI8 -5> And it came to pass, as he was telling the king
{how} he had restored a dead body to life, that, behold, the
woman, whose son he had restored to life, cried to the king for
her house and for her land. And Gehazi said, My lord, O king,
this [
is] the woman, and this [is] her son, whom Elisha restored to
life.
how <2KI9 -25> Then said [Jehu] to Bidkar his captain, Take up,
[and] cast him in the portion of the field of Naboth the
Jezreelite: for remember {how} that, when I and thou rode
together after Ahab his father, the LORD laid this burden upon
him;
how <2KI10 -4> But they were exceedingly afraid, and said,
Behold, two kings stood not before him: {how} then shall we
stand?
how <2KI14 -15> Now the rest of the acts of Jehoash which he did,
and his might, and {how} he fought with Amaziah king of Judah,
[are] they not written in the book of the chronicles of the
kings of Israel?
how <2KI14 -28> Now the rest of the acts of Jeroboam, and all
that he did, and his might, {how} he warred, and how he
recovered Damascus, and Hamath, [which belonged] to Judah, for
Israel, are they not written in the book of the chronicles of
the kings of
Israel?
how <2KI14 -28> Now the rest of the acts of Jeroboam, and all
that he did, and his might, how he warred, and {how} he
recovered Damascus, and Hamath, [which belonged] to Judah, for
Israel, are they not written in the book of the chronicles of
the kings of
Israel?
how <2KI17 -28> Then one of the priests whom they had carried
away from Samaria came and dwelt in Bethel, and taught them
{how} they should fear the LORD.
how <2KI18 -24> {How} then wilt thou turn away the face of one
captain of the least of my master's servants, and put thy trust
on Egypt for chariots and for horsemen?
how <2KI19 -25> Hast thou not heard long ago [{how}] I have done
it, [and] of ancient times that I have formed it? now have I
brought it to pass, that thou shouldest be to lay waste fenced
cities [into] ruinous heaps.
how <2KI20 -3> I beseech thee, O LORD, remember now {how} I have
walked before thee in truth and with a perfect heart, and have
done [that which is] good in thy sight. And Hezekiah wept sore.
how <2KI20 -20> And the rest of the acts of Hezekiah, and all
his might, and {how} he made a pool, and a conduit, and brought
water into the city, [are] they not written in the book of the
chronicles of the kings of Judah?
how <1CH13 -12> And David was afraid of God that day, saying,
{How} shall I bring the ark of God [home] to me?
how <1CH18 -9> Now when Tou king of Hamath heard {how} David had
smitten all the host of Hadarezer king of Zobah;
how <1CH19 -5> Then there went [certain], and told David {how}
the men were served. And he sent to meet them: for the men were
greatly ashamed. And the king said, Tarry at Jericho until your
beards be grown, and [then] return.
how <2CH6 -18> But will God in very deed dwell with men on the
earth? behold, heaven and the heaven of heavens cannot contain
thee; {how} much less this house which I have built!
how <2CH7 -3> And when all the children of Israel saw {how} the
fire came down, and the glory of the LORD upon the house, they
bowed themselves with their faces to the ground upon the
pavement, and worshipped, and praised the LORD, [saying], For
[he is] g
ood; for his mercy [endureth] for ever.
how <2CH18 -15> And the king said to him, {How} many times shall
I adjure thee that thou say nothing but the truth to me in the
name of the LORD?
how <2CH20 -11> Behold, [I say, {how}] they reward us, to come
to cast us out of thy possession, which thou hast given us to
inherit.
how <2CH32 -15> Now therefore let not Hezekiah deceive you, nor
persuade you on this manner, neither yet believe him: for no god
of any nation or kingdom was able to deliver his people out of
mine hand, and out of the hand of my fathers: {how} much less s
hall your God deliver you out of mine hand?
how <2CH33 -19> His prayer also, and [{how} God] was entreated
of him, and all his sins, and his trespass, and the places
wherein he built high places, and set up groves and graven
images, before he was humbled: behold, they [are] written among
the saying
s of the seers.
how <EZR7 -22> Unto an hundred talents of silver, and to an
hundred measures of wheat, and to an hundred baths of wine, and
to an hundred baths of oil, and salt without prescribing [{how}
much].
how <NEH2 -6> And the king said unto me, (the queen also sitting
by him,) For {how} long shall thy journey be? and when wilt thou
return? So it pleased the king to send me; and I set him a time.
how <NEH2 -17> Then said I unto them, Ye see the distress that
we [are] in, {how} Jerusalem [lieth] waste, and the gates
thereof are burned with fire: come, and let us build up the wall
of Jerusalem, that we be no more a reproach.
how <EST2 -11> And Mordecai walked every day before the court of
the women's house, to know {how} Esther did, and what should
become of her.
how <EST5 -11> And Haman told them of the glory of his riches,
and the multitude of his children, and all [the things] wherein
the king had promoted him, and {how} he had advanced him above
the princes and servants of the king.
how <EST8 -6> For {how} can I endure to see the evil that shall
come unto my people? or how can I endure to see the destruction
of my kindred?
how <EST8 -6> For how can I endure to see the evil that shall
come unto my people? or {how} can I endure to see the
destruction of my kindred?
how <JOB4 -19> {How} much less [in] them that dwell in houses of
clay, whose foundation [is] in the dust, [which] are crushed
before the moth?
how <JOB6 -25> {How} forcible are right words! but what doth
your arguing reprove?
how <JOB7 -19> {How} long wilt thou not depart from me, nor let
me alone till I swallow down my spittle?
how <JOB8 -2> How long wilt thou speak these [things]? and
[{how} long shall] the words of thy mouth [be like] a strong
wind?
how <JOB8 -2> {How} long wilt thou speak these [things]? and
[how long shall] the words of thy mouth [be like] a strong wind?
how <JOB9 -2> I know [it is] so of a truth: but {how} should man
be just with God?
how <JOB9 -14> {How} much less shall I answer him, [and] choose
out my words [to reason] with him?
how <JOB13 -23> {How} many [are] mine iniquities and sins? make
me to know my transgression and my sin.
how <JOB15 -16> {How} much more abominable and filthy [is] man,
which drinketh iniquity like water?
how <JOB18 -2> {How} long [will it be ere] ye make an end of
words? mark, and afterwards we will speak.
how <JOB19 -2> {How} long will ye vex my soul, and break me in
pieces with words?
how <JOB21 -17> How oft is the candle of the wicked put out! and
[{how} oft] cometh their destruction upon them! [God]
distributeth sorrows in his anger.
how <JOB21 -17> {How} oft is the candle of the wicked put out!
and [how oft] cometh their destruction upon them! [God]
distributeth sorrows in his anger.
how <JOB21 -34> {How} then comfort ye me in vain, seeing in your
answers there remaineth falsehood?
how <JOB22 -12> Is] not God in the height of heaven? and behold
the height of the stars, {how} high they are!
how <JOB22 -13> And thou sayest, {How} doth God know? can he
judge through the dark cloud?
how <JOB25 -4> How then can man be justified with God? or {how}
can he be clean [that is] born of a woman?
how <JOB25 -4> {How} then can man be justified with God? or how
can he be clean [that is] born of a woman?
how <JOB25 -6> {How} much less man, [that is] a worm? and the
son of man, [which is] a worm?
how <JOB26 -2> How hast thou helped [him that is] without power?
[{how}] savest thou the arm [that hath] no strength?
how <JOB26 -2> {How} hast thou helped [him that is] without
power? [how] savest thou the arm [that hath] no strength?
how <JOB26 -3> How hast thou counselled [him that hath] no
wisdom? and [{how}] hast thou plentifully declared the thing as
it is?
how <JOB26 -3> {How} hast thou counselled [him that hath] no
wisdom? and [how] hast thou plentifully declared the thing as it
is?
how <JOB26 -14> Lo, these [are] parts of his ways: but {how}
little a portion is heard of him? but the thunder of his power
who can understand?
how <JOB34 -19> {How} much less to him] that accepteth not the
persons of princes, nor regardeth the rich more than the poor?
for they all [are] the work of his hands.
how <JOB37 -17> {How} thy garments [are] warm, when he quieteth
the earth by the south [wind]?
how <PSA3 -1> A Psalm of David, when he fled from Absalom his
son. LORD, {how} are they increased that trouble me! many [are]
they that rise up against me.
how <PSA4 -2> O ye sons of men, how long [will ye turn] my glory
into shame? [{how} long] will ye love vanity, [and] seek after
leasing? Selah.
how <PSA4 -2> O ye sons of men, {how} long [will ye turn] my
glory into shame? [how long] will ye love vanity, [and] seek
after leasing? Selah.
how <PSA6 -3> My soul is also sore vexed: but thou, O LORD,
{how} long?
how <PSA8 -1> To the chief Musician upon Gittith, A Psalm of
David. O LORD our Lord, {how} excellent [is] thy name in all the
earth! who hast set thy glory above the heavens.
how <PSA8 -9> O LORD our Lord, {how} excellent [is] thy name in
all the earth!
how <PSA11 -1> To the chief Musician, [A Psalm] of David. In the
LORD put I my trust: {how} say ye to my soul, Flee [as] a bird
to your mountain?
how <PSA13 -1> To the chief Musician, A Psalm of David. {How}
long wilt thou forget me, O LORD? for ever? how long wilt thou
hide thy face from me?
how <PSA13 -1> To the chief Musician, A Psalm of David. How long
wilt thou forget me, O LORD? for ever? {how} long wilt thou hide
thy face from me?
how <PSA13 -2> {How} long shall I take counsel in my soul,
[having] sorrow in my heart daily? how long shall mine enemy be
exalted over me?
how <PSA13 -2> How long shall I take counsel in my soul,
[having] sorrow in my heart daily? {how} long shall mine enemy
be exalted over me?
how <PSA21 -1> To the chief Musician, A Psalm of David. The king
shall joy in thy strength, O LORD; and in thy salvation {how}
greatly shall he rejoice!
how <PSA31 -19> Oh] {how} great [is] thy goodness, which thou
hast laid up for them that fear thee; [which] thou hast wrought
for them that trust in thee before the sons of men!
how <PSA35 -17> Lord, {how} long wilt thou look on? rescue my
soul from their destructions, my darling from the lions.
how <PSA36 -7> {How} excellent [is] thy lovingkindness, O God!
therefore the children of men put their trust under the shadow
of thy wings.
how <PSA39 -4> LORD, make me to know mine end, and the measure
of my days, what it [is; that] I may know {how} frail I [am].
how <PSA44 -2> How] thou didst drive out the heathen with thy
hand, and plantedst them; [{how}] thou didst afflict the people,
and cast them out.
how <PSA44 -2> {How}] thou didst drive out the heathen with thy
hand, and plantedst them; [how] thou didst afflict the people,
and cast them out.
how <PSA62 -3> {How} long will ye imagine mischief against a
man? ye shall be slain all of you: as a bowing wall [shall ye be,
and as] a tottering fence.
how <PSA66 -3> Say unto God, {How} terrible [art thou in] thy
works! through the greatness of thy power shall thine enemies
submit themselves unto thee.
how <PSA73 -11> And they say, {How} doth God know? and is there
knowledge in the most High?
how <PSA73 -19> {How} are they [brought] into desolation, as in
a moment! they are utterly consumed with terrors.
how <PSA74 -9> We see not our signs: [there is] no more any
prophet: neither [is there] among us any that knoweth {how} long.
how <PSA74 -10> O God, {how} long shall the adversary reproach?
shall the enemy blaspheme thy name for ever?
how <PSA74 -22> Arise, O God, plead thine own cause: remember
{how} the foolish man reproacheth thee daily.
how <PSA78 -40> {How} oft did they provoke him in the wilderness,
[and] grieve him in the desert!
how <PSA78 -43> {How} he had wrought his signs in Egypt, and his
wonders in the field of Zoan:
how <PSA79 -5> {How} long, LORD? wilt thou be angry for ever?
shall thy jealousy burn like fire?
how <PSA80 -4> O LORD God of hosts, {how} long wilt thou be
angry against the prayer of thy people?
how <PSA82 -2> {How} long will ye judge unjustly, and accept the
persons of the wicked? Selah.
how <PSA84 -1> To the chief Musician upon Gittith, A Psalm for
the sons of Korah. {How} amiable [are] thy tabernacles, O LORD
of hosts!
how <PSA89 -46> {How} long, LORD? wilt thou hide thyself for
ever? shall thy wrath burn like fire?
how <PSA89 -47> Remember {how} short my time is: wherefore hast
thou made all men in vain?
how <PSA89 -50> Remember, Lord, the reproach of thy servants;
[{how}] I do bear in my bosom [the reproach of] all the mighty
people;
how <PSA90 -13> Return, O LORD, {how} long? and let it repent
thee concerning thy servants.
how <PSA92 -5> O LORD, {how} great are thy works! [and] thy
thoughts are very deep.
how <PSA94 -3> LORD, how long shall the wicked, {how} long shall
the wicked triumph?
how <PSA94 -3> LORD, {how} long shall the wicked, how long shall
the wicked triumph?
how <PSA94 -4> {How} long] shall they utter [and] speak hard
things? [and] all the workers of iniquity boast themselves?
how <PSA104 -24> O LORD, {how} manifold are thy works! in wisdom
hast thou made them all: the earth is full of thy riches.
how <PSA119 -84> {How} many [are] the days of thy servant? when
wilt thou execute judgment on them that persecute me?
how <PSA119 -97> MEM. O {how} love I thy law! it [is] my
meditation all the day.
how <PSA119 -103> {How} sweet are thy words unto my taste! [yea,
sweeter] than honey to my mouth!
how <PSA119 -159> Consider {how} I love thy precepts: quicken me,
O LORD, according to thy lovingkindness.
how <PSA132 -2> {How} he sware unto the LORD, [and] vowed unto
the mighty [God] of Jacob;
how <PSA133 -1> A Song of degrees of David. Behold, {how} good
and how pleasant [it is] for brethren to dwell together in unity!
how <PSA133 -1> A Song of degrees of David. Behold, how good and
{how} pleasant [it is] for brethren to dwell together in unity!
how <PSA137 -4> {How} shall we sing the LORD's song in a strange
land?
how <PSA139 -17> {How} precious also are thy thoughts unto me, O
God! how great is the sum of them!
how <PSA139 -17> How precious also are thy thoughts unto me, O
God! {how} great is the sum of them!
how <PRO1 -22> {How} long, ye simple ones, will ye love
simplicity? and the scorners delight in their scorning, and
fools hate knowledge?
how <PRO5 -12> And say, {How} have I hated instruction, and my
heart despised reproof;
how <PRO6 -9> {How} long wilt thou sleep, O sluggard? when wilt
thou arise out of thy sleep?
how <PRO15 -11> Hell and destruction [are] before the LORD:
{how} much more then the hearts of the children of men?
how <PRO15 -23> A man hath joy by the answer of his mouth: and a
word [spoken] in due season, {how} good [is it]!
how <PRO16 -16> {How} much better [is it] to get wisdom than
gold! and to get understanding rather to be chosen than silver!
how <PRO19 -7> All the brethren of the poor do hate him: {how}
much more do his friends go far from him? he pursueth [them
with] words, [yet] they [are] wanting [to him].
how <PRO20 -24> Man's goings [are] of the LORD; {how} can a man
then understand his own way?
how <PRO21 -27> The sacrifice of the wicked [is] abomination:
{how} much more, [when] he bringeth it with a wicked mind?
how <PRO30 -13> There is] a generation, O {how} lofty are their
eyes! and their eyelids are lifted up.
how <ECC2 -16> For [there is] no remembrance of the wise more
than of the fool for ever; seeing that which now [is] in the
days to come shall all be forgotten. And {how} dieth the wise
[man]? as the fool.
how <ECC4 -11> Again, if two lie together, then they have heat:
but {how} can one be warm [alone]?
how <ECC10 -15> The labour of the foolish wearieth every one of
them, because he knoweth not {how} to go to the city.
how <ECC11 -5> As thou knowest not what [is] the way of the
spirit, [nor] {how} the bones [do grow] in the womb of her that
is with child: even so thou knowest not the works of God who
maketh all.
how <SON4 -10> {How} fair is thy love, my sister, [my] spouse!
how much better is thy love than wine! and the smell of thine
ointments than all spices!
how <SON4 -10> How fair is thy love, my sister, [my] spouse!
{how} much better is thy love than wine! and the smell of thine
ointments than all spices!
how <SON5 -3> I have put off my coat; how shall I put it on? I
have washed my feet; {how} shall I defile them?
how <SON5 -3> I have put off my coat; {how} shall I put it on? I
have washed my feet; how shall I defile them?
how <SON7 -1> {How} beautiful are thy feet with shoes, O
prince's daughter! the joints of thy thighs [are] like jewels,
the work of the hands of a cunning workman.
how <SON7 -6> {How} fair and how pleasant art thou, O love, for
delights!
how <SON7 -6> How fair and {how} pleasant art thou, O love, for
delights!
how <ISA1 -21> {How} is the faithful city become an harlot! it
was full of judgment; righteousness lodged in it; but now
murderers.
how <ISA6 -11> Then said I, Lord, {how} long? And he answered,
Until the cities be wasted without inhabitant, and the houses
without man, and the land be utterly desolate,
how <ISA14 -4> That thou shalt take up this proverb against the
king of Babylon, and say, {How} hath the oppressor ceased! the
golden city ceased!
how <ISA14 -12> How art thou fallen from heaven, O Lucifer, son
of the morning! [{how}] art thou cut down to the ground, which
didst weaken the nations!
how <ISA14 -12> {How} art thou fallen from heaven, O Lucifer,
son of the morning! [how] art thou cut down to the ground, which
didst weaken the nations!
how <ISA19 -11> Surely the princes of Zoan [are] fools, the
counsel of the wise counsellors of Pharaoh is become brutish:
{how} say ye unto Pharaoh, I [am] the son of the wise, the son
of ancient kings?
how <ISA20 -6> And the inhabitant of this isle shall say in that
day, Behold, such [is] our expectation, whither we flee for help
to be delivered from the king of Assyria: and {how} shall we
escape?
how <ISA36 -9> {How} then wilt thou turn away the face of one
captain of the least of my master's servants, and put thy trust
on Egypt for chariots and for horsemen?
how <ISA37 -26> Hast thou not heard long ago, [{how}] I have
done it; [and] of ancient times, that I have formed it? now have
I brought it to pass, that thou shouldest be to lay waste
defenced cities [into] ruinous heaps.
how <ISA38 -3> And said, Remember now, O LORD, I beseech thee,
{how} I have walked before thee in truth and with a perfect
heart, and have done [that which is] good in thy sight. And
Hezekiah wept sore.
how <ISA48 -11> For mine own sake, [even] for mine own sake,
will I do [it]: for {how} should [my name] be polluted? and I
will not give my glory unto another.
how <ISA50 -4> The Lord GOD hath given me the tongue of the
learned, that I should know {how} to speak a word in season to
[him that is] weary: he wakeneth morning by morning, he wakeneth
mine ear to hear as the learned.
how <ISA52 -7> {How} beautiful upon the mountains are the feet
of him that bringeth good tidings, that publisheth peace; that
bringeth good tidings of good, that publisheth salvation; that
saith unto Zion, Thy God reigneth!
how <JER2 -21> Yet I had planted thee a noble vine, wholly a
right seed: {how} then art thou turned into the degenerate plant
of a strange vine unto me?
how <JER2 -23> {How} canst thou say, I am not polluted, I have
not gone after Baalim? see thy way in the valley, know what thou
hast done: [thou art] a swift dromedary traversing her ways;
how <JER3 -19> But I said, {How} shall I put thee among the
children, and give thee a pleasant land, a goodly heritage of
the hosts of nations? and I said, Thou shalt call me, My father;
and shalt not turn away from me.
how <JER4 -14> O Jerusalem, wash thine heart from wickedness,
that thou mayest be saved. {How} long shall thy vain thoughts
lodge within thee?
how <JER4 -21> {How} long shall I see the standard, [and] hear
the sound of the trumpet?
how <JER5 -7> {How} shall I pardon thee for this? thy children
have forsaken me, and sworn by [them that are] no gods: when I
had fed them to the full, they then committed adultery, and
assembled themselves by troops in the harlots' houses.
how <JER8 -8> {How} do ye say, We [are] wise, and the law of the
LORD [is] with us? Lo, certainly in vain made he [it]; the pen
of the scribes [is] in vain.
how <JER9 -7> Therefore thus saith the LORD of hosts, Behold, I
will melt them, and try them; for {how} shall I do for the
daughter of my people?
how <JER9 -19> For a voice of wailing is heard out of Zion,
{How} are we spoiled! we are greatly confounded, because we have
forsaken the land, because our dwellings have cast [us] out.
how <JER12 -4> {How} long shall the land mourn, and the herbs of
every field wither, for the wickedness of them that dwell
therein? the beasts are consumed, and the birds; because they
said, He shall not see our last end.
how <JER12 -5> If thou hast run with the footmen, and they have
wearied thee, then how canst thou contend with horses? and [if]
in the land of peace, [wherein] thou trustedst, [they wearied
thee], then {how} wilt thou do in the swelling of Jordan?
how <JER12 -5> If thou hast run with the footmen, and they have
wearied thee, then {how} canst thou contend with horses? and
[if] in the land of peace, [wherein] thou trustedst, [they
wearied thee], then how wilt thou do in the swelling of Jordan?
how <JER15 -5> For who shall have pity upon thee, O Jerusalem?
or who shall bemoan thee? or who shall go aside to ask {how}
thou doest?
how <JER22 -23> O inhabitant of Lebanon, that makest thy nest in
the cedars, {how} gracious shalt thou be when pangs come upon
thee, the pain as of a woman in travail!
how <JER23 -26> {How} long shall [this] be in the heart of the
prophets that prophesy lies? yea, [they are] prophets of the
deceit of their own heart;
how <JER31 -22> {How} long wilt thou go about, O thou
backsliding daughter? for the LORD hath created a new thing in
the earth, A woman shall compass a man.
how <JER36 -17> And they asked Baruch, saying, Tell us now,
{How} didst thou write all these words at his mouth?
how <JER46 -13> The word that the LORD spake to Jeremiah the
prophet, {how} Nebuchadrezzar king of Babylon should come [and]
smite the land of Egypt.
how <JER47 -5> Baldness is come upon Gaza; Ashkelon is cut off
[with] the remnant of their valley: {how} long wilt thou cut
thyself?
how <JER47 -6> O thou sword of the LORD, {how} long [will it be]
ere thou be quiet? put up thyself into thy scabbard, rest, and
be still.
how <JER47 -7> {How} can it be quiet, seeing the LORD hath given
it a charge against Ashkelon, and against the sea shore? there
hath he appointed it.
how <JER48 -14> {How} say ye, We [are] mighty and strong men for
the war?
how <JER48 -17> All ye that are about him, bemoan him; and all
ye that know his name, say, {How} is the strong staff broken,
[and] the beautiful rod!
how <JER48 -39> They shall howl, [saying], How is it broken down!
{how} hath Moab turned the back with shame! so shall Moab be a
derision and a dismaying to all them about him.
how <JER48 -39> They shall howl, [saying], {How} is it broken
down! how hath Moab turned the back with shame! so shall Moab be
a derision and a dismaying to all them about him.
how <JER49 -25> {How} is the city of praise not left, the city
of my joy!
how <JER50 -23> How is the hammer of the whole earth cut asunder
and broken! {how} is Babylon become a desolation among the
nations!
how <JER50 -23> {How} is the hammer of the whole earth cut
asunder and broken! how is Babylon become a desolation among the
nations!
how <JER51 -41> How is Sheshach taken! and {how} is the praise
of the whole earth surprised! how is Babylon become an
astonishment among the nations!
how <JER51 -41> How is Sheshach taken! and how is the praise of
the whole earth surprised! {how} is Babylon become an
astonishment among the nations!
how <JER51 -41> {How} is Sheshach taken! and how is the praise
of the whole earth surprised! how is Babylon become an
astonishment among the nations!
how <LAM1 -1> How doth the city sit solitary, [that was] full of
people! [how] is she become as a widow! she [that was] great
among the nations, [and] princess among the provinces, [{how}]
is she become tributary!
how <LAM1 -1> How doth the city sit solitary, [that was] full of
people! [{how}] is she become as a widow! she [that was] great
among the nations, [and] princess among the provinces, [how] is
she become tributary!
how <LAM1 -1> {How} doth the city sit solitary, [that was] full
of people! [how] is she become as a widow! she [that was] great
among the nations, [and] princess among the provinces, [how] is
she become tributary!
how <LAM2 -1> {How} hath the Lord covered the daughter of Zion
with a cloud in his anger, [and] cast down from heaven unto the
earth the beauty of Israel, and remembered not his footstool in
the day of his anger!
how <LAM4 -1> How is the gold become dim! [{how}] is the most
fine gold changed! the stones of the sanctuary are poured out in
the top of every street.
how <LAM4 -1> {How} is the gold become dim! [how] is the most
fine gold changed! the stones of the sanctuary are poured out in
the top of every street.
how <LAM4 -2> The precious sons of Zion, comparable to fine gold,
{how} are they esteemed as earthen pitchers, the work of the
hands of the potter!
how <EZE14 -21> For thus saith the Lord GOD; {How} much more
when I send my four sore judgments upon Jerusalem, the sword,
and the famine, and the noisome beast, and the pestilence, to
cut off from it man and beast?
how <EZE15 -5> Behold, when it was whole, it was meet for no
work: {how} much less shall it be meet yet for [any] work, when
the fire hath devoured it, and it is burned?
how <EZE16 -30> {How} weak is thine heart, saith the Lord GOD,
seeing thou doest all these [things], the work of an imperious
whorish woman;
how <EZE26 -17> And they shall take up a lamentation for thee,
and say to thee, {How} art thou destroyed, [that wast] inhabited
of seafaring men, the renowned city, which wast strong in the
sea, she and her inhabitants, which cause their terror [to be] on
all that haunt it!
how <EZE33 -10> Therefore, O thou son of man, speak unto the
house of Israel; Thus ye speak, saying, If our transgressions
and our sins [be] upon us, and we pine away in them, {how}
should we then live?
how <DAN4 -3> {How} great [are] his signs! and how mighty [are]
his wonders! his kingdom [is] an everlasting kingdom, and his
dominion [is] from generation to generation.
how <DAN4 -3> How great [are] his signs! and {how} mighty [are]
his wonders! his kingdom [is] an everlasting kingdom, and his
dominion [is] from generation to generation.
how <DAN8 -13> Then I heard one saint speaking, and another
saint said unto that certain [saint] which spake, {How} long
[shall be] the vision [concerning] the daily [sacrifice], and
the transgression of desolation, to give both the sanctuary and
the host
to be trodden under foot?
how <DAN10 -17> For {how} can the servant of this my lord talk
with this my lord? for as for me, straightway there remained no
strength in me, neither is there breath left in me.
how <DAN12 -6> And [one] said to the man clothed in linen, which
[was] upon the waters of the river, {How} long [shall it be to]
the end of these wonders?
how <HOS8 -5> Thy calf, O Samaria, hath cast [thee] off; mine
anger is kindled against them: {how} long [will it be] ere they
attain to innocency?
how <HOS11 -8> How shall I give thee up, Ephraim? [{how}] shall
I deliver thee, Israel? how shall I make thee as Admah? [how]
shall I set thee as Zeboim? mine heart is turned within me, my
repentings are kindled together.
how <HOS11 -8> How shall I give thee up, Ephraim? [how] shall I
deliver thee, Israel? {how} shall I make thee as Admah? [how]
shall I set thee as Zeboim? mine heart is turned within me, my
repentings are kindled together.
how <HOS11 -8> {How} shall I give thee up, Ephraim? [how] shall
I deliver thee, Israel? how shall I make thee as Admah? [how]
shall I set thee as Zeboim? mine heart is turned within me, my
repentings are kindled together.
how <HOS11 -8> How shall I give thee up, Ephraim? [how] shall I
deliver thee, Israel? how shall I make thee as Admah? [{how}]
shall I set thee as Zeboim? mine heart is turned within me, my
repentings are kindled together.
how <JOE1 -18> {How} do the beasts groan! the herds of cattle
are perplexed, because they have no pasture; yea, the flocks of
sheep are made desolate.
how <OBA1 -5> If thieves came to thee, if robbers by night,
({how} art thou cut off!) would they not have stolen till they
had enough? if the grapegatherers came to thee, would they not
leave [some] grapes?
how <OBA1 -6> {How} are [the things] of Esau searched out! [how]
are his hidden things sought up!
how <OBA1 -6> How are [the things] of Esau searched out! [{how}]
are his hidden things sought up!
how <MIC2 -4> In that day shall [one] take up a parable against
you, and lament with a doleful lamentation, [and] say, We be
utterly spoiled: he hath changed the portion of my people: {how}
hath he removed [it] from me! turning away he hath divided our fi
elds.
how <HAB1 -2> O LORD, {how} long shall I cry, and thou wilt not
hear! [even] cry out unto thee [of] violence, and thou wilt not
save!
how <HAB2 -6> Shall not all these take up a parable against him,
and a taunting proverb against him, and say, Woe to him that
increaseth [that which is] not his! {how} long? and to him that
ladeth himself with thick clay!
how <ZEP2 -15> This [is] the rejoicing city that dwelt
carelessly, that said in her heart, I [am], and [there is] none
beside me: {how} is she become a desolation, a place for beasts
to lie down in! every one that passeth by her shall hiss, [and]
wag his
hand.
how <HAG2 -3> Who [is] left among you that saw this house in her
first glory? and {how} do ye see it now? [is it] not in your
eyes in comparison of it as nothing?
how <ZEC1 -12> Then the angel of the LORD answered and said, O
LORD of hosts, {how} long wilt thou not have mercy on Jerusalem
and on the cities of Judah, against which thou hast had
indignation these threescore and ten years?
how <ZEC9 -17> For {how} great [is] his goodness, and how great
[is] his beauty! corn shall make the young men cheerful, and new
wine the maids.
how <ZEC9 -17> For how great [is] his goodness, and {how} great
[is] his beauty! corn shall make the young men cheerful, and new
wine the maids.
how <MAT6 -23> But if thine eye be evil, thy whole body shall be
full of darkness. If therefore the light that is in thee be
darkness, {how} great [is] that darkness!
how <MAT6 -28> And why take ye thought for raiment? Consider the
lilies of the field, {how} they grow; they toil not, neither do
they spin:
how <MAT7 -4> Or {how} wilt thou say to thy brother, Let me pull
out the mote out of thine eye; and, behold, a beam [is] in thine
own eye?
how <MAT7 -11> If ye then, being evil, know {how} to give good
gifts unto your children, how much more shall your Father which
is in heaven give good things to them that ask him?
how <MAT7 -11> If ye then, being evil, know how to give good
gifts unto your children, {how} much more shall your Father
which is in heaven give good things to them that ask him?
how <MAT10 -19> But when they deliver you up, take no thought
{how} or what ye shall speak: for it shall be given you in that
same hour what ye shall speak.
how <MAT10 -25> It is enough for the disciple that he be as his
master, and the servant as his lord. If they have called the
master of the house Beelzebub, {how} much more [shall they call]
them of his household?
how <MAT12 -4> {How} he entered into the house of God, and did
eat the showbread, which was not lawful for him to eat, neither
for them which were with him, but only for the priests?
how <MAT12 -5> Or have ye not read in the law, {how} that on the
sabbath days the priests in the temple profane the sabbath, and
are blameless?
how <MAT12 -12> {How} much then is a man better than a sheep?
Wherefore it is lawful to do well on the sabbath days.
how <MAT12 -14> Then the Pharisees went out, and held a council
against him, {how} they might destroy him.
how <MAT12 -26> And if Satan cast out Satan, he is divided
against himself; {how} shall then his kingdom stand?
how <MAT12 -29> Or else {how} can one enter into a strong man's
house, and spoil his goods, except he first bind the strong man?
and then he will spoil his house.
how <MAT12 -34> O generation of vipers, {how} can ye, being evil,
speak good things? for out of the abundance of the heart the
mouth speaketh.
how <MAT15 -34> And Jesus saith unto them, {How} many loaves
have ye? And they said, Seven, and a few little fishes.
how <MAT16 -9> Do ye not yet understand, neither remember the
five loaves of the five thousand, and {how} many baskets ye took
up?
how <MAT16 -10> Neither the seven loaves of the four thousand,
and {how} many baskets ye took up?
how <MAT16 -11> {How} is it that ye do not understand that I
spake [it] not to you concerning bread, that ye should beware of
the leaven of the Pharisees and of the Sadducees?
how <MAT16 -12> Then understood they {how} that he bade [them]
not beware of the leaven of bread, but of the doctrine of the
Pharisees and of the Sadducees.
how <MAT16 -21> From that time forth began Jesus to show unto
his disciples, {how} that he must go unto Jerusalem, and suffer
many things of the elders and chief priests and scribes, and be
killed, and be raised again the third day.
how <MAT17 -17> Then Jesus answered and said, O faithless and
perverse generation, {how} long shall I be with you? how long
shall I suffer you? bring him hither to me.
how <MAT17 -17> Then Jesus answered and said, O faithless and
perverse generation, how long shall I be with you? {how} long
shall I suffer you? bring him hither to me.
how <MAT18 -12> {How} think ye? if a man have an hundred sheep,
and one of them be gone astray, doth he not leave the ninety and
nine, and goeth into the mountains, and seeketh that which is
gone astray?
how <MAT18 -21> Then came Peter to him, and said, Lord, {how}
oft shall my brother sin against me, and I forgive him? till
seven times?
how <MAT21 -20> And when the disciples saw [it], they marvelled,
saying, {How} soon is the fig tree withered away!
how <MAT22 -12> And he saith unto him, Friend, {how} camest thou
in hither not having a wedding garment? And he was speechless.
how <MAT22 -15> Then went the Pharisees, and took counsel {how}
they might entangle him in [his] talk.
how <MAT22 -43> He saith unto them, {How} then doth David in
spirit call him Lord, saying,
how <MAT22 -45> If David then call him Lord, {how} is he his son?
how <MAT23 -33> Ye] serpents, [ye] generation of vipers, {how}
can ye escape the damnation of hell?
how <MAT23 -37> O Jerusalem, Jerusalem, [thou] that killest the
prophets, and stonest them which are sent unto thee, {how} often
would I have gathered thy children together, even as a hen
gathereth her chickens under [her] wings, and ye would not!
how <MAT26 -54> But {how} then shall the scriptures be fulfilled,
that thus it must be?
how <MAT27 -13> Then said Pilate unto him, Hearest thou not
{how} many things they witness against thee?
how <MAR2 -16> And when the scribes and Pharisees saw him eat
with publicans and sinners, they said unto his disciples, {How}
is it that he eateth and drinketh with publicans and sinners?
how <MAR2 -26> {How} he went into the house of God in the days
of Abiathar the high priest, and did eat the showbread, which is
not lawful to eat but for the priests, and gave also to them
which were with him?
how <MAR3 -6> And the Pharisees went forth, and straightway took
counsel with the Herodians against him, {how} they might destroy
him.
how <MAR3 -23> And he called them unto him], and said unto them
in parables, {How} can Satan cast out Satan?
how <MAR4 -13> And he said unto them, Know ye not this parable?
and {how} then will ye know all parables?
how <MAR4 -27> And should sleep, and rise night and day, and the
seed should spring and grow up, he knoweth not {how}.
how <MAR4 -40> And he said unto them, Why are ye so fearful?
{how} is it that ye have no faith?
how <MAR5 -16> And they that saw it] told them {how} it befell
to him that was possessed with the devil, and also] concerning
the swine.
how <MAR5 -19> Howbeit Jesus suffered him not, but saith unto
him, Go home to thy friends, and tell them {how} great things
the Lord hath done for thee, and hath had compassion on thee.
how <MAR5 -20> And he departed, and began to publish in
Decapolis {how} great things Jesus had done for him: and all
men] did marvel.
how <MAR6 -38> He saith unto them, {How} many loaves have ye? go
and see. And when they knew, they say, Five, and two fishes.
how <MAR8 -5> And he asked them, {How} many loaves have ye? And
they said, Seven.
how <MAR8 -19> When I brake the five loaves among five thousand,
{how} many baskets full of fragments took ye up? They say unto
him, Twelve.
how <MAR8 -20> And when the seven among four thousand, {how}
many baskets full of fragments took ye up? And they said, Seven.
how <MAR8 -21> And he said unto them, {How} is it that ye do not
understand?
how <MAR9 -12> And he answered and told them, Elias verily
cometh first, and restoreth all things; and {how} it is written
of the Son of man, that he must suffer many things, and be set
at nought.
how <MAR9 -19> He answereth him, and saith, O faithless
generation, {how} long shall I be with you? how long shall I
suffer you? bring him unto me.
how <MAR9 -19> He answereth him, and saith, O faithless
generation, how long shall I be with you? {how} long shall I
suffer you? bring him unto me.
how <MAR9 -21> And he asked his father, {How} long is it ago
since this came unto him? And he said, Of a child.
how <MAR10 -23> And Jesus looked round about, and saith unto his
disciples, {How} hardly shall they that have riches enter into
the kingdom of God!
how <MAR10 -24> And the disciples were astonished at his words.
But Jesus answereth again, and saith unto them, Children, {how}
hard is it for them that trust in riches to enter into the
kingdom of God!
how <MAR11 -18> And the scribes and chief priests heard it], and
sought {how} they might destroy him: for they feared him,
because all the people was astonished at his doctrine.
how <MAR12 -26> And as touching the dead, that they rise: have
ye not read in the book of Moses, {how} in the bush God spake
unto him, saying, I am] the God of Abraham, and the God of Isaac,
and the God of Jacob?
how <MAR12 -35> And Jesus answered and said, while he taught in
the temple, {How} say the scribes that Christ is the son of
David?
how <MAR12 -41> And Jesus sat over against the treasury, and
beheld {how} the people cast money into the treasury: and many
that were rich cast in much.
how <MAR14 -1> After two days was the feast of] the passover,
and of unleavened bread: and the chief priests and the scribes
sought {how} they might take him by craft, and put him] to death.
how <MAR14 -11> And when they heard it], they were glad, and
promised to give him money. And he sought {how} he might
conveniently betray him.
how <MAR15 -4> And Pilate asked him again, saying, Answerest
thou nothing? behold {how} many things they witness against thee.
how <LUK1 -34> Then said Mary unto the angel, {How} shall this
be, seeing I know not a man?
how <LUK1 -58> And her neighbours and her cousins heard {how}
the Lord had showed great mercy upon her; and they rejoiced with
her.
how <LUK1 -62> And they made signs to his father, {how} he would
have him called.
how <LUK2 -49> And he said unto them, {How} is it that ye sought
me? wist ye not that I must be about my Father's business?
how <LUK6 -4> {How} he went into the house of God, and did take
and eat the showbread, and gave also to them that were with him;
which it is not lawful to eat but for the priests alone?
how <LUK6 -42> Either {how} canst thou say to thy brother,
Brother, let me pull out the mote that is in thine eye, when
thou thyself beholdest not the beam that is in thine own eye?
Thou hypocrite, cast out first the beam out of thine own eye,
and then sh
alt thou see clearly to pull out the mote that is in thy
brother's eye.
how <LUK7 -22> Then Jesus answering said unto them, Go your way,
and tell John what things ye have seen and heard; {how} that the
blind see, the lame walk, the lepers are cleansed, the deaf hear,
the dead are raised, to the poor the gospel is preached.
how <LUK8 -18> Take heed therefore {how} ye hear: for whosoever
hath, to him shall be given; and whosoever hath not, from him
shall be taken even that which he seemeth to have.
how <LUK8 -39> Return to thine own house, and show {how} great
things God hath done unto thee. And he went his way, and
published throughout the whole city how great things Jesus had
done unto him.
how <LUK8 -39> Return to thine own house, and show how great
things God hath done unto thee. And he went his way, and
published throughout the whole city {how} great things Jesus had
done unto him.
how <LUK8 -47> And when the woman saw that she was not hid, she
came trembling, and falling down before him, she declared unto
him before all the people for what cause she had touched him,
and {how} she was healed immediately.
how <LUK9 -41> And Jesus answering said, O faithless and
perverse generation, {how} long shall I be with you, and suffer
you? Bring thy son hither.
how <LUK10 -26> He said unto him, What is written in the law?
{how} readest thou?
how <LUK11 -13> If ye then, being evil, know {how} to give good
gifts unto your children: how much more shall your] heavenly
Father give the Holy Spirit to them that ask him?
how <LUK11 -13> If ye then, being evil, know how to give good
gifts unto your children: {how} much more shall your] heavenly
Father give the Holy Spirit to them that ask him?
how <LUK11 -18> If Satan also be divided against himself, {how}
shall his kingdom stand? because ye say that I cast out devils
through Beelzebub.
how <LUK12 -11> And when they bring you unto the synagogues, and
unto] magistrates, and powers, take ye no thought {how} or what
thing ye shall answer, or what ye shall say:
how <LUK12 -24> Consider the ravens: for they neither sow nor
reap; which neither have storehouse nor barn; and God feedeth
them: {how} much more are ye better than the fowls?
how <LUK12 -27> Consider the lilies {how} they grow: they toil
not, they spin not; and yet I say unto you, that Solomon in all
his glory was not arrayed like one of these.
how <LUK12 -28> If then God so clothe the grass, which is to day
in the field, and to morrow is cast into the oven; {how} much
more will he clothe] you, O ye of little faith?
how <LUK12 -50> But I have a baptism to be baptized with; and
{how} am I straitened till it be accomplished!
how <LUK12 -56> Ye] hypocrites, ye can discern the face of the
sky and of the earth; but {how} is it that ye do not discern
this time?
how <LUK13 -34> O Jerusalem, Jerusalem, which killest the
prophets, and stonest them that are sent unto thee; {how} often
would I have gathered thy children together, as a hen doth
gather] her brood under her] wings, and ye would not!
how <LUK14 -7> And he put forth a parable to those which were
bidden, when he marked {how} they chose out the chief rooms;
saying unto them,
how <LUK15 -17> And when he came to himself, he said, {How} many
hired servants of my father's have bread enough and to spare,
and I perish with hunger!
how <LUK16 -2> And he called him, and said unto him, {How} is it
that I hear this of thee? give an account of thy stewardship;
for thou mayest be no longer steward.
how <LUK16 -5> So he called every one of his lord's debtors unto
him], and said unto the first, {How} much owest thou unto my
lord?
how <LUK16 -7> Then said he to another, And {how} much owest
thou? And he said, An hundred measures of wheat. And he said
unto him, Take thy bill, and write fourscore.
how <LUK18 -24> And when Jesus saw that he was very sorrowful,
he said, {How} hardly shall they that have riches enter into the
kingdom of God!
how <LUK19 -15> And it came to pass, that when he was returned,
having received the kingdom, then he commanded these servants to
be called unto him, to whom he had given the money, that he
might know {how} much every man had gained by trading.
how <LUK20 -41> And he said unto them, {How} say they that
Christ is David's son?
how <LUK20 -44> David therefore calleth him Lord, {how} is he
then his son?
how <LUK21 -5> And as some spake of the temple, {how} it was
adorned with goodly stones and gifts, he said,
how <LUK22 -2> And the chief priests and scribes sought {how}
they might kill him; for they feared the people.
how <LUK22 -4> And he went his way, and communed with the chief
priests and captains, {how} he might betray him unto them.
how <LUK22 -61> And the Lord turned, and looked upon Peter. And
Peter remembered the word of the Lord, {how} he had said unto
him, Before the cock crow, thou shalt deny me thrice.
how <LUK23 -55> And the women also, which came with him from
Galilee, followed after, and beheld the sepulchre, and {how} his
body was laid.
how <LUK24 -6> He is not here, but is risen: remember {how} he
spake unto you when he was yet in Galilee,
how <LUK24 -20> And {how} the chief priests and our rulers
delivered him to be condemned to death, and have crucified him.
how <LUK24 -35> And they told what things were done] in the way,
and {how} he was known of them in breaking of bread.
how <JOH3 -4> Nicodemus saith unto him, {How} can a man be born
when he is old? can he enter the second time into his mother's
womb, and be born?
how <JOH3 -9> Nicodemus answered and said unto him, {How} can
these things be?
how <JOH3 -12> If I have told you earthly things, and ye believe
not, {how} shall ye believe, if I tell you of] heavenly things?
how <JOH4 -1> When therefore the Lord knew {how} the Pharisees
had heard that Jesus made and baptized more disciples than John,
how <JOH4 -9> Then saith the woman of Samaria unto him, {How} is
it that thou, being a Jew, askest drink of me, which am a woman
of Samaria? for the Jews have no dealings with the Samaritans.
how <JOH5 -44> {How} can ye believe, which receive honour one of
another, and seek not the honour that cometh] from God only?
how <JOH5 -47> But if ye believe not his writings, {how} shall
ye believe my words?
how <JOH6 -42> And they said, Is not this Jesus, the son of
Joseph, whose father and mother we know? {how} is it then that
he saith, I came down from heaven?
how <JOH6 -52> The Jews therefore strove among themselves,
saying, {How} can this man give us his] flesh to eat?
how <JOH7 -15> And the Jews marvelled, saying, {How} knoweth
this man letters, having never learned?
how <JOH8 -33> They answered him, We be Abraham's seed, and were
never in bondage to any man: {how} sayest thou, Ye shall be made
free?
how <JOH9 -10> Therefore said they unto him, {How} were thine
eyes opened?
how <JOH9 -15> Then again the Pharisees also asked him {how} he
had received his sight. He said unto them, He put clay upon mine
eyes, and I washed, and do see.
how <JOH9 -16> Therefore said some of the Pharisees, This man is
not of God, because he keepeth not the sabbath day. Others said,
{How} can a man that is a sinner do such miracles? And there was
a division among them.
how <JOH9 -19> And they asked them, saying, Is this your son,
who ye say was born blind? {how} then doth he now see?
how <JOH9 -26> Then said they to him again, What did he to thee?
{how} opened he thine eyes?
how <JOH10 -24> Then came the Jews round about him, and said
unto him, {How} long dost thou make us to doubt? If thou be the
Christ, tell us plainly.
how <JOH11 -36> Then said the Jews, Behold {how} he loved him!
how <JOH12 -19> The Pharisees therefore said among themselves,
Perceive ye {how} ye prevail nothing? behold, the world is gone
after him.
how <JOH12 -34> The people answered him, We have heard out of
the law that Christ abideth for ever: and {how} sayest thou, The
Son of man must be lifted up? who is this Son of man?
how <JOH14 -5> Thomas saith unto him, Lord, we know not whither
thou goest; and {how} can we know the way?
how <JOH14 -9> Jesus saith unto him, Have I been so long time
with you, and yet hast thou not known me, Philip? he that hath
seen me hath seen the Father; and {how} sayest thou then], Show
us the Father?
how <JOH14 -22> Judas saith unto him, not Iscariot, Lord, {how}
is it that thou wilt manifest thyself unto us, and not unto the
world?
how <JOH14 -28> Ye have heard {how} I said unto you, I go away,
and come again] unto you. If ye loved me, ye would rejoice,
because I said, I go unto the Father: for my Father is greater
than I.
how <ACT2 -8> And {how} hear we every man in our own tongue,
wherein we were born?
how <ACT4 -21> So when they had further threatened them, they
let them go, finding nothing {how} they might punish them,
because of the people: for all men] glorified God for that which
was done.
how <ACT5 -9> Then Peter said unto her, {How} is it that ye have
agreed together to tempt the Spirit of the Lord? behold, the
feet of them which have buried thy husband are] at the door, and
shall carry thee out.
how <ACT7 -25> For he supposed his brethren would have
understood {how} that God by his hand would deliver them: but
they understood not.
how <ACT8 -31> And he said, {How} can I, except some man should
guide me? And he desired Philip that he would come up and sit
with him.
how <ACT9 -13> Then Ananias answered, Lord, I have heard by many
of this man, {how} much evil he hath done to thy saints at
Jerusalem:
how <ACT9 -16> For I will show him {how} great things he must
suffer for my name's sake.
how <ACT9 -27> But Barnabas took him, and brought him] to the
apostles, and declared unto them how he had seen the Lord in the
way, and that he had spoken to him, and {how} he had preached
boldly at Damascus in the name of Jesus.
how <ACT9 -27> But Barnabas took him, and brought him] to the
apostles, and declared unto them {how} he had seen the Lord in
the way, and that he had spoken to him, and how he had preached
boldly at Damascus in the name of Jesus.
how <ACT10 -28> And he said unto them, Ye know {how} that it is
an unlawful thing for a man that is a Jew to keep company, or
come unto one of another nation; but God hath showed me that I
should not call any man common or unclean.
how <ACT10 -38> {How} God anointed Jesus of Nazareth with the
Holy Ghost and with power: who went about doing good, and
healing all that were oppressed of the devil; for God was with
him.
how <ACT11 -13> And he showed us {how} he had seen an angel in
his house, which stood and said unto him, Send men to Joppa, and
call for Simon, whose surname is Peter;
how <ACT11 -16> Then remembered I the word of the Lord, {how}
that he said, John indeed baptized with water; but ye shall be
baptized with the Holy Ghost.
how <ACT12 -14> And when she knew Peter's voice, she opened not
the gate for gladness, but ran in, and told {how} Peter stood
before the gate.
how <ACT12 -17> But he, beckoning unto them with the hand to
hold their peace, declared unto them {how} the Lord had brought
him out of the prison. And he said, Go show these things unto
James, and to the brethren. And he departed, and went into
another p
lace.
how <ACT13 -32> And we declare unto you glad tidings, {how} that
the promise which was made unto the fathers,
how <ACT14 -27> And when they were come, and had gathered the
church together, they rehearsed all that God had done with them,
and {how} he had opened the door of faith unto the Gentiles.
how <ACT15 -7> And when there had been much disputing, Peter
rose up, and said unto them, Men and] brethren, ye know {how}
that a good while ago God made choice among us, that the
Gentiles by my mouth should hear the word of the gospel, and
believe.
how <ACT15 -14> Simeon hath declared {how} God at the first did
visit the Gentiles, to take out of them a people for his name.
how <ACT15 -36> And some days after Paul said unto Barnabas, Let
us go again and visit our brethren in every city where we have
preached the word of the Lord, and see] {how} they do.
how <ACT19 -35> And when the townclerk had appeased the people,
he said, Ye] men of Ephesus, what man is there that knoweth not
{how} that the city of the Ephesians is a worshipper of the
great goddess Diana, and of the image] which fell down from
Jupiter
?
how <ACT20 -20> And] {how} I kept back nothing that was
profitable unto you], but have showed you, and have taught you
publicly, and from house to house,
how <ACT20 -35> I have showed you all things, how that so
labouring ye ought to support the weak, and to remember the
words of the Lord Jesus, {how} he said, It is more blessed to
give than to receive.
how <ACT20 -35> I have showed you all things, {how} that so
labouring ye ought to support the weak, and to remember the
words of the Lord Jesus, how he said, It is more blessed to give
than to receive.
how <ACT21 -20> And when they heard it], they glorified the Lord,
and said unto him, Thou seest, brother, {how} many thousands of
Jews there are which believe; and they are all zealous of the
law:
how <ACT23 -30> And when it was told me {how} that the Jews laid
wait for the man, I sent straightway to thee, and gave
commandment to his accusers also to say before thee what they
had] against him. Farewell.
how <ROM3 -6> God forbid: for then {how} shall God judge the
world?
how <ROM4 -10> {How} was it then reckoned? when he was in
circumcision, or in uncircumcision? Not in circumcision, but in
uncircumcision.
how <ROM6 -2> God forbid. {How} shall we, that are dead to sin,
live any longer therein?
how <ROM7 -1> Know ye not, brethren, for I speak to them that
know the law,) {how} that the law hath dominion over a man as
long as he liveth?
how <ROM7 -18> For I know that in me that is, in my flesh,)
dwelleth no good thing: for to will is present with me; but
{how}] to perform that which is good I find not.
how <ROM8 -32> He that spared not his own Son, but delivered him
up for us all, {how} shall he not with him also freely give us
all things?
how <ROM10 -14> {How} then shall they call on him in whom they
have not believed? and how shall they believe in him of whom
they have not heard? and how shall they hear without a preacher?
how <ROM10 -14> How then shall they call on him in whom they
have not believed? and {how} shall they believe in him of whom
they have not heard? and how shall they hear without a preacher?
how <ROM10 -14> How then shall they call on him in whom they
have not believed? and how shall they believe in him of whom
they have not heard? and {how} shall they hear without a
preacher?
how <ROM10 -15> And how shall they preach, except they be sent?
as it is written, {How} beautiful are the feet of them that
preach the gospel of peace, and bring glad tidings of good
things!
how <ROM10 -15> And {how} shall they preach, except they be
sent? as it is written, How beautiful are the feet of them that
preach the gospel of peace, and bring glad tidings of good
things!
how <ROM11 -2> God hath not cast away his people which he
foreknew. Wot ye not what the scripture saith of Elias? {how} he
maketh intercession to God against Israel, saying,
how <ROM11 -12> Now if the fall of them be] the riches of the
world, and the diminishing of them the riches of the Gentiles;
{how} much more their fulness?
how <ROM11 -24> For if thou wert cut out of the olive tree which
is wild by nature, and wert grafted contrary to nature into a
good olive tree: {how} much more shall these, which be the
natural branches], be grafted into their own olive tree?
how <ROM11 -33> O the depth of the riches both of the wisdom and
knowledge of God! {how} unsearchable are] his judgments, and his
ways past finding out!
how <1CO1 -26> For ye see your calling, brethren, {how} that not
many wise men after the flesh, not many mighty, not many noble,
are called]:
how <1CO3 -10> According to the grace of God which is given unto
me, as a wise masterbuilder, I have laid the foundation, and
another buildeth thereon. But let every man take heed {how} he
buildeth thereupon.
how <1CO6 -3> Know ye not that we shall judge angels? {how} much
more things that pertain to this life?
how <1CO7 -16> For what knowest thou, O wife, whether thou shalt
save thy] husband? or {how} knowest thou, O man, whether thou
shalt save thy] wife?
how <1CO7 -32> But I would have you without carefulness. He that
is unmarried careth for the things that belong to the Lord,
{how} he may please the Lord:
how <1CO7 -33> But he that is married careth for the things that
are of the world, {how} he may please his] wife.
how <1CO7 -34> There is difference also] between a wife and a
virgin. The unmarried woman careth for the things of the Lord,
that she may be holy both in body and in spirit: but she that is
married careth for the things of the world, {how} she may please
her] husband.
how <1CO10 -1> Moreover, brethren, I would not that ye should be
ignorant, {how} that all our fathers were under the cloud, and
all passed through the sea;
how <1CO14 -7> And even things without life giving sound,
whether pipe or harp, except they give a distinction in the
sounds, {how} shall it be known what is piped or harped?
how <1CO14 -9> So likewise ye, except ye utter by the tongue
words easy to be understood, {how} shall it be known what is
spoken? for ye shall speak into the air.
how <1CO14 -16> Else when thou shalt bless with the spirit,
{how} shall he that occupieth the room of the unlearned say Amen
at thy giving of thanks, seeing he understandeth not what thou
sayest?
how <1CO14 -26> {How} is it then, brethren? when ye come
together, every one of you hath a psalm, hath a doctrine, hath a
tongue, hath a revelation, hath an interpretation. Let all
things be done unto edifying.
how <1CO15 -3> For I delivered unto you first of all that which
I also received, {how} that Christ died for our sins according
to the scriptures;
how <1CO15 -12> Now if Christ be preached that he rose from the
dead, {how} say some among you that there is no resurrection of
the dead?
how <1CO15 -35> But some man] will say, {How} are the dead
raised up? and with what body do they come?
how <2CO3 -8> {How} shall not the ministration of the spirit be
rather glorious?
how <2CO7 -15> And his inward affection is more abundant toward
you, whilst he remembereth the obedience of you all, {how} with
fear and trembling ye received him.
how <2CO8 -2> {How} that in a great trial of affliction the
abundance of their joy and their deep poverty abounded unto the
riches of their liberality.
how <2CO12 -4> {How} that he was caught up into paradise, and
heard unspeakable words, which it is not lawful for a man to
utter.
how <2CO13 -5> Examine yourselves, whether ye be in the faith;
prove your own selves. Know ye not your own selves, {how} that
Jesus Christ is in you, except ye be reprobates?
how <GAL1 -13> For ye have heard of my conversation in time past
in the Jews' religion, {how} that beyond measure I persecuted
the church of God, and wasted it:
how <GAL4 -9> But now, after that ye have known God, or rather
are known of God, {how} turn ye again to the weak and beggarly
elements, whereunto ye desire again to be in bondage?
how <GAL4 -13> Ye know {how} through infirmity of the flesh I
preached the gospel unto you at the first.
how <GAL6 -11> Ye see {how} large a letter I have written unto
you with mine own hand.
how <EPH3 -3> {How} that by revelation he made known unto me the
mystery; as I wrote afore in few words,
how <EPH6 -21> But that ye also may know my affairs, and] {how}
I do, Tychicus, a beloved brother and faithful minister in the
Lord, shall make known to you all things:
how <PHP1 -8> For God is my record, {how} greatly I long after
you all in the bowels of Jesus Christ.
how <PHP2 -23> Him therefore I hope to send presently, so soon
as I shall see {how} it will go with me.
how <PHP4 -12> I know both how to be abased, and I know {how} to
abound: every where and in all things I am instructed both to be
full and to be hungry, both to abound and to suffer need.
how <PHP4 -12> I know both {how} to be abased, and I know how to
abound: every where and in all things I am instructed both to be
full and to be hungry, both to abound and to suffer need.
how <COL4 -6> Let your speech be] alway with grace, seasoned
with salt, that ye may know {how} ye ought to answer every man.
how <1TH1 -9> For they themselves show of us what manner of
entering in we had unto you, and {how} ye turned to God from
idols to serve the living and true God;
how <1TH2 -10> Ye are] witnesses, and God also], {how} holily
and justly and unblameably we behaved ourselves among you that
believe:
how <1TH2 -11> As ye know {how} we exhorted and comforted and
charged every one of you, as a father doth] his children,
how <1TH4 -1> Furthermore then we beseech you, brethren, and
exhort you] by the Lord Jesus, that as ye have received of us
{how} ye ought to walk and to please God, so] ye would abound
more and more.
how <1TH4 -4> That every one of you should know {how} to possess
his vessel in sanctification and honour;
how <2TH3 -7> For yourselves know {how} ye ought to follow us:
for we behaved not ourselves disorderly among you;
how <1TI3 -5> For if a man know not how to rule his own house,
{how} shall he take care of the church of God?)
how <1TI3 -5> For if a man know not {how} to rule his own house,
how shall he take care of the church of God?)
how <1TI3 -15> But if I tarry long, that thou mayest know {how}
thou oughtest to behave thyself in the house of God, which is
the church of the living God, the pillar and ground of the truth.
how <2TI1 -18> The Lord grant unto him that he may find mercy of
the Lord in that day: and in {how} many things he ministered
unto me at Ephesus, thou knowest very well.
how <PHM1 -16> Not now as a servant, but above a servant, a
brother beloved, specially to me, but {how} much more unto thee,
both in the flesh, and in the Lord?
how <PHM1 -19> I Paul have written it] with mine own hand, I
will repay it]: albeit I do not say to thee {how} thou owest
unto me even thine own self besides.
how <HEB2 -3> {How} shall we escape, if we neglect so great
salvation; which at the first began to be spoken by the Lord,
and was confirmed unto us by them that heard him];
how <HEB7 -4> Now consider {how} great this man was], unto whom
even the patriarch Abraham gave the tenth of the spoils.
how <HEB8 -6> But now hath he obtained a more excellent ministry,
by {how} much also he is the mediator of a better covenant,
which was established upon better promises.
how <HEB9 -14> {How} much more shall the blood of Christ, who
through the eternal Spirit offered himself without spot to God,
purge your conscience from dead works to serve the living God?
how <HEB10 -29> Of {how} much sorer punishment, suppose ye,
shall he be thought worthy, who hath trodden under foot the Son
of God, and hath counted the blood of the covenant, wherewith he
was sanctified, an unholy thing, and hath done despite unto the
Sp
irit of grace?
how <HEB12 -17> For ye know {how} that afterward, when he would
have inherited the blessing, he was rejected: for he found no
place of repentance, though he sought it carefully with tears.
how <JAM2 -22> Seest thou {how} faith wrought with his works,
and by works was faith made perfect?
how <JAM2 -24> Ye see then {how} that by works a man is
justified, and not by faith only.
how <JAM3 -5> Even so the tongue is a little member, and
boasteth great things. Behold, {how} great a matter a little
fire kindleth!
how <2PE2 -9> The Lord knoweth {how} to deliver the godly out of
temptations, and to reserve the unjust unto the day of judgment
to be punished:
how <1JO3 -17> But whoso hath this world's good, and seeth his
brother have need, and shutteth up his bowels of compassion]
from him, {how} dwelleth the love of God in him?
how <1JO4 -20> If a man say, I love God, and hateth his brother,
he is a liar: for he that loveth not his brother whom he hath
seen, {how} can he love God whom he hath not seen?
how <JUD1 -5> I will therefore put you in remembrance, though ye
once knew this, {how} that the Lord, having saved the people out
of the land of Egypt, afterward destroyed them that believed not.
how <JUD1 -18> {How} that they told you there should be mockers
in the last time, who should walk after their own ungodly lusts.
how <REV2 -2> I know thy works, and thy labour, and thy patience,
and {how} thou canst not bear them which are evil: and thou
hast tried them which say they are apostles, and are not, and
hast found them liars:
how <REV3 -3> Remember therefore {how} thou hast received and
heard, and hold fast, and repent. If therefore thou shalt not
watch, I will come on thee as a thief, and thou shalt not know
what hour I will come upon thee.
how <REV6 -10> And they cried with a loud voice, saying, {How}
long, O Lord, holy and true, dost thou not judge and avenge our
blood on them that dwell on the earth?
how <REV18 -7> {How} much she hath glorified herself, and lived
deliciously, so much torment and sorrow give her: for she saith
in her heart, I sit a queen, and am no widow, and shall see no
sorrow.
~~~~~~