5119  Concordance Study


5119 Mt 11:20 then

5119 Mt 12:13 then

5119 Mt 12:22 then

5119 Mt 12:29 then

5119 Mt 12:38 then

5119 Mt 12:44 then

5119 Mt 12:45 then

5119 Mt 12:47 then

5119 Mt 13:26 then

5119 Mt 13:36 then

5119 Mt 13:43 then

5119 Mt 15:1 then

5119 Mt 15:12 then

5119 Mt 15:28 then

5119 Mt 16:12 then

5119 Mt 16:20 then

5119 Mt 16:21 time

5119 Mt 16:24 then

5119 Mt 16:27 then

5119 Mt 17:13 then

5119 Mt 17:19 then

5119 Mt 18:21 then

5119 Mt 18:32 then

5119 Mt 19:13 then

5119 Mt 19:27 then

5119 Mt 20:20 then

5119 Mt 21:1 then

5119 Mt 22:13 then

5119 Mt 22:15 then

5119 Mt 22:21 then

5119 Mt 22:8 then

5119 Mt 23:1 then

5119 Mt 24:10 then

5119 Mt 24:14 then

5119 Mt 24:16 then

5119 Mt 24:21 then

5119 Mt 24:23 then

5119 Mt 24:30 then

5119 Mt 24:30 then

5119 Mt 24:40 then

5119 Mt 24:9 then

5119 Mt 25:1 then

5119 Mt 25:31 then

5119 Mt 25:34 then

5119 Mt 25:37 then

5119 Mt 25:41 then

5119 Mt 25:44 then

5119 Mt 25:45 then

5119 Mt 25:7 then

5119 Mt 26:14 then

5119 Mt 26:16 time

5119 Mt 26:3 then

5119 Mt 26:31 then

5119 Mt 26:36 then

5119 Mt 26:38 then

5119 Mt 26:45 then

5119 Mt 26:50 then

5119 Mt 26:52 then

5119 Mt 26:56 then

5119 Mt 26:65 then

5119 Mt 26:67 then

5119 Mt 26:74 then

5119 Mt 27:13 then

5119 Mt 27:16 then

5119 Mt 27:26 then

5119 Mt 27:27 then

5119 Mt 27:3 then

5119 Mt 27:38 then

5119 Mt 27:58 then

5119 Mt 27:9 then

5119 Mt 28:10 then

5119 Mt 2:16 then

5119 Mt 2:17 then

5119 Mt 2:7 then

5119 Mt 3:13 then

5119 Mt 3:15 then

5119 Mt 3:5 then

5119 Mt 4:1 then

5119 Mt 4:10 then

5119 Mt 4:11 then

5119 Mt 4:17 time

5119 Mt 4:5 then

5119 Mt 5:24 then

5119 Mt 7:23 then

5119 Mt 7:5 then

5119 Mt 8:26 then

5119 Mt 9:14 then

5119 Mt 9:15 then

5119 Mt 9:29 then

5119 Mt 9:37 then

5119 Mr 13:14 then

5119 Mr 13:21 then

5119 Mr 13:26 then

5119 Mr 13:27 then

5119 Mr 2:20 then

5119 Mr 3:27 then

5119 Lu 11:26 then

5119 Lu 13:26 then

5119 Lu 14:10 then

5119 Lu 14:21 then

5119 Lu 16:16 time

5119 Lu 21:10 then

5119 Lu 21:20 then

5119 Lu 21:21 then

5119 Lu 21:27 then

5119 Lu 23:30 then

5119 Lu 24:45 then

5119 Lu 5:35 then

5119 Lu 6:42 then

5119 Joh 12:16 then

5119 Joh 19:1 then

5119 Joh 19:16 then

5119 Joh 20:8 then

5119 Joh 2:10 then

5119 Joh 7:10 then

5119 Joh 8:28 then

5119 Ac 10:46 then

5119 Ac 10:48 then

5119 Ac 13:12 then

5119 Ac 15:22 then

5119 Ac 17:14 then

5119 Ac 1:12 then

5119 Ac 21:26 then

5119 Ac 21:33 then

5119 Ac 23:3 then

5119 Ac 25:12 then

5119 Ac 26:1 then

5119 Ac 27:32 then

5119 Ac 28:1 then

5119 Ac 4:8 then

5119 Ac 5:26 then

5119 Ac 6:11 then

5119 Ac 7:4 then

5119 Ac 8:17 then

5119 1Co 13:10 then

5119 1Co 13:12 then

5119 1Co 13:12 then

5119 1Co 15:28 then

5119 1Co 15:54 then

5119 1Co 4:5 then

5119 Ga 4:29 then

5119 Ga 4:8 then

5119 Ga 6:4 then

5119 Col 3:4 then

5119 1Th 5:3 then

5119 2Th 2:8 then

5119 Heb 10:7 then

5119 Heb 10:9 then

5119 Heb 12:26 then

5119 2Pe 3:6 then


 

~~~~~~

 5119.  Strong's Dictionary Study


5119. tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): --that time, then.[ql


 

~~~~~~

 5119 -- that time, then.

5118   Interlinear Index Study


5118  MAT 008 010 When Jesus <2424 -Iesous -> heard <0191 -akouo ->  [ it ]  ,  he marvelled <2296 -thaumazo -> ,  and said <4483 -rheo -> to them that followed <0190 -akoloutheo -> ,  Verily <0281 -amen -> I say <3004 -lego -> unto you ,  I have not found <2147 -heurisko -> so <5118 -tosoutos -> great <{5118} -tosoutos -> faith <4102 -pistis -> ,  no <3761 -oude -> ,  not in Israel <2474 -Israel -> .

5118  MAT 008 010 When Jesus <2424 -Iesous -> heard <0191 -akouo ->  [ it ]  ,  he marvelled <2296 -thaumazo -> ,  and said <4483 -rheo -> to them that followed <0190 -akoloutheo -> ,  Verily <0281 -amen -> I say <3004 -lego -> unto you ,  I have not found <2147 -heurisko -> so <{5118} -tosoutos -> great <5118 -tosoutos -> faith <4102 -pistis -> ,  no <3761 -oude -> ,  not in Israel <2474 -Israel -> .

5118  MAT 015 033 And his disciples <3101 -mathetes -> say <3004 -lego -> unto him ,  Whence <4159 -pothen -> should we have so <5118 -tosoutos -> much <5118 -tosoutos -> bread <0740 -artos -> in the wilderness <2047 -eremia -> ,  as to fill <5526 -chortazo -> so <5118 -tosoutos -> great <{5118} -tosoutos -> a multitude <3793 -ochlos -> ?

5118  MAT 015 033 And his disciples <3101 -mathetes -> say <3004 -lego -> unto him ,  Whence <4159 -pothen -> should we have so <5118 -tosoutos -> much <5118 -tosoutos -> bread <0740 -artos -> in the wilderness <2047 -eremia -> ,  as to fill <5526 -chortazo -> so <{5118} -tosoutos -> great <5118 -tosoutos -> a multitude <3793 -ochlos -> ?

5118  MAT 015 033 And his disciples <3101 -mathetes -> say <3004 -lego -> unto him ,  Whence <4159 -pothen -> should we have so <5118 -tosoutos -> much <{5118} -tosoutos -> bread <0740 -artos -> in the wilderness <2047 -eremia -> ,  as to fill <5526 -chortazo -> so <5118 -tosoutos -> great <5118 -tosoutos -> a multitude <3793 -ochlos -> ?

5118  MAT 015 033 And his disciples <3101 -mathetes -> say <3004 -lego -> unto him ,  Whence <4159 -pothen -> should we have so <{5118} -tosoutos -> much <5118 -tosoutos -> bread <0740 -artos -> in the wilderness <2047 -eremia -> ,  as to fill <5526 -chortazo -> so <5118 -tosoutos -> great <5118 -tosoutos -> a multitude <3793 -ochlos -> ?

5118  LUK 007 009 When Jesus  2424 -Iesous -  heard  LUK 0191 -akouo -  these  5023 -tauta - things ,  he marvelled  2296 -thaumazo -  at him ,  and turned 4762 -strepho -  him about  4762 -strepho -  ,  and said  2036 -epo -  unto the people  3793 -ochlos -  that followed  LUK 0190 -akoloutheo -  him ,  I say 3004 -lego -  unto you ,  I have not found  2147 -heurisko -  so 5118 -tosoutos -  great  {5118} -tosoutos -  faith  4102 -pistis -  ,  no 3761 -oude -  ,  not in Israel  2474 -Israel -  .

5118  LUK 007 009 When Jesus  2424 -Iesous -  heard  LUK 0191 -akouo -  these  5023 -tauta - things ,  he marvelled  2296 -thaumazo -  at him ,  and turned 4762 -strepho -  him about  4762 -strepho -  ,  and said  2036 -epo -  unto the people  3793 -ochlos -  that followed  LUK 0190 -akoloutheo -  him ,  I say 3004 -lego -  unto you ,  I have not found  2147 -heurisko -  so {5118} -tosoutos -  great  5118 -tosoutos -  faith  4102 -pistis -  ,  no 3761 -oude -  ,  not in Israel  2474 -Israel -  .

5118  LUK 015 029 And he answering  LUK 0611 -apokrinomai -  said  2036 -epo -  to  [ his ]  father  3962 -pater -  ,  Lo  2400 -idou -  ,  these  5118 -tosoutos -  many {5118} -tosoutos -  years  2094 -etos -  do I serve  1398 -douleuo -  thee ,  neither  3763 -oudepote -  transgressed  3928 -parerchomai -  I at 3763 -oudepote -  any  3763 -oudepote -  time thy commandment 1785 -entole -  :  and yet thou never  3763 -oudepote -  gavest 1325 -didomi -  me a kid  2056 -eriphos -  ,  that I might make 2165 -euphraino -  merry  2165 -euphraino -  with my friends 5384 -philos -  :

5118  LUK 015 029 And he answering  LUK 0611 -apokrinomai -  said  2036 -epo -  to  [ his ]  father  3962 -pater -  ,  Lo  2400 -idou -  ,  these  {5118} -tosoutos -  many 5118 -tosoutos -  years  2094 -etos -  do I serve  1398 -douleuo -  thee ,  neither  3763 -oudepote -  transgressed  3928 -parerchomai -  I at 3763 -oudepote -  any  3763 -oudepote -  time thy commandment 1785 -entole -  :  and yet thou never  3763 -oudepote -  gavest 1325 -didomi -  me a kid  2056 -eriphos -  ,  that I might make 2165 -euphraino -  merry  2165 -euphraino -  with my friends 5384 -philos -  :

5118  JOH 006 009 There is a lad <3808 -paidarion -> here <5602 -hode -> ,  which <3739 -hos -> hath <2192 -echo -> five <4002 -pente -> barley <2916 -krithinos -> loaves <0740 -artos -> ,  and two <1417 -duo -> small <3795 -opsarion -> fishes <3795 -opsarion -> :  but what <5101 -tis -> are they among <1519 -eis -> so <5118 -tosoutos -> many <{5118} -tosoutos -> ?

5118  JOH 006 009 There is a lad <3808 -paidarion -> here <5602 -hode -> ,  which <3739 -hos -> hath <2192 -echo -> five <4002 -pente -> barley <2916 -krithinos -> loaves <0740 -artos -> ,  and two <1417 -duo -> small <3795 -opsarion -> fishes <3795 -opsarion -> :  but what <5101 -tis -> are they among <1519 -eis -> so <{5118} -tosoutos -> many <5118 -tosoutos -> ?

5118  JOH 012 037 .  But though he had done <4160 -poieo -> so <5118 -tosoutos -> many <{5118} -tosoutos -> miracles <4592 -semeion -> before <1715 -emprosthen -> them ,  yet they believed <4100 -pisteuo -> not on <1519 -eis -> him :

5118  JOH 012 037 .  But though he had done <4160 -poieo -> so <{5118} -tosoutos -> many <5118 -tosoutos -> miracles <4592 -semeion -> before <1715 -emprosthen -> them ,  yet they believed <4100 -pisteuo -> not on <1519 -eis -> him :

5118  JOH 014 009 Jesus <2424 -Iesous -> saith <3004 -lego -> unto him ,  Have I been <1510 -eimi -> so <5118 -tosoutos -> long <{5118} -tosoutos -> time <5550 -chronos -> with you ,  and yet hast thou not known <1097 -ginosko -> me ,  Philip <5376 -Philippos -> ?  he that hath seen <3708 -horao -> me hath seen <3708 -horao -> the Father <3962 -pater -> ;  and how <4459 -pos -> sayest <3004 -lego -> thou  [ then ]  ,  Shew <1166 -deiknuo -> us the Father <3962 -pater -> ?

5118  JOH 014 009 Jesus <2424 -Iesous -> saith <3004 -lego -> unto him ,  Have I been <1510 -eimi -> so <{5118} -tosoutos -> long <5118 -tosoutos -> time <5550 -chronos -> with you ,  and yet hast thou not known <1097 -ginosko -> me ,  Philip <5376 -Philippos -> ?  he that hath seen <3708 -horao -> me hath seen <3708 -horao -> the Father <3962 -pater -> ;  and how <4459 -pos -> sayest <3004 -lego -> thou  [ then ]  ,  Shew <1166 -deiknuo -> us the Father <3962 -pater -> ?

5118  JOH 021 011 Simon <4613 -Simon -> Peter <4074 -Petros -> went <0305 -anabaino -> up ,  and drew <1670 -helkuo -> the net <1350 -diktuon -> to land <1093 -ge -> full <3324 -mestos -> of great <3173 -megas -> fishes <2486 -ichthus -> ,  an hundred <1540 -hekaton -> and fifty <4004 -pentekonta -> and three <5140 -treis -> :  and for all there were so <5118 -tosoutos -> many <{5118} -tosoutos -> ,  yet was not the net <1350 -diktuon -> broken <4977 -schizo -> .

5118  JOH 021 011 Simon <4613 -Simon -> Peter <4074 -Petros -> went <0305 -anabaino -> up ,  and drew <1670 -helkuo -> the net <1350 -diktuon -> to land <1093 -ge -> full <3324 -mestos -> of great <3173 -megas -> fishes <2486 -ichthus -> ,  an hundred <1540 -hekaton -> and fifty <4004 -pentekonta -> and three <5140 -treis -> :  and for all there were so <{5118} -tosoutos -> many <5118 -tosoutos -> ,  yet was not the net <1350 -diktuon -> broken <4977 -schizo -> .

5118  ACT 005 008 And Peter <4074 -Petros -> answered <0611 -apokrinomai -> unto her ,  Tell <2036 -epo -> me whether <1487 -ei -> ye sold <0591 -apodidomi -> the land <5564 -chorion -> for so <5118 -tosoutos -> much <5118 -tosoutos -> ?  And she said <2036 -epo -> ,  Yea <3483 -nai -> ,  for so <5118 -tosoutos -> much <{5118} -tosoutos -> .

5118  ACT 005 008 And Peter <4074 -Petros -> answered <0611 -apokrinomai -> unto her ,  Tell <2036 -epo -> me whether <1487 -ei -> ye sold <0591 -apodidomi -> the land <5564 -chorion -> for so <5118 -tosoutos -> much <5118 -tosoutos -> ?  And she said <2036 -epo -> ,  Yea <3483 -nai -> ,  for so <{5118} -tosoutos -> much <5118 -tosoutos -> .

5118  ACT 005 008 And Peter <4074 -Petros -> answered <0611 -apokrinomai -> unto her ,  Tell <2036 -epo -> me whether <1487 -ei -> ye sold <0591 -apodidomi -> the land <5564 -chorion -> for so <5118 -tosoutos -> much <{5118} -tosoutos -> ?  And she said <2036 -epo -> ,  Yea <3483 -nai -> ,  for so <5118 -tosoutos -> much <5118 -tosoutos -> .

5118  ACT 005 008 And Peter <4074 -Petros -> answered <0611 -apokrinomai -> unto her ,  Tell <2036 -epo -> me whether <1487 -ei -> ye sold <0591 -apodidomi -> the land <5564 -chorion -> for so <{5118} -tosoutos -> much <5118 -tosoutos -> ?  And she said <2036 -epo -> ,  Yea <3483 -nai -> ,  for so <5118 -tosoutos -> much <5118 -tosoutos -> .

5118  1CO 014 010 There are ,  it may be ,  so <5118 -tosoutos -> many <{5118} -tosoutos -> kinds <1085 -genos -> of voices <5456 -phone -> in the world <2889 -kosmos -> ,  and none <3762 -oudeis -> of them  [ is ]  without <0880 -aphonos -> signification <0880 -aphonos -> .

5118  1CO 014 010 There are ,  it may be ,  so <{5118} -tosoutos -> many <5118 -tosoutos -> kinds <1085 -genos -> of voices <5456 -phone -> in the world <2889 -kosmos -> ,  and none <3762 -oudeis -> of them  [ is ]  without <0880 -aphonos -> signification <0880 -aphonos -> .

5118  GAL 003 004 Have ye suffered <3958 -pascho -> so <5118 -tosoutos -> many <{5118} -tosoutos -> things in vain <1500 -eike -> ?  if <1489 -eige ->  [ it be ]  yet <2596 -kata -> in vain <1500 -eike -> .

5118  GAL 003 004 Have ye suffered <3958 -pascho -> so <{5118} -tosoutos -> many <5118 -tosoutos -> things in vain <1500 -eike -> ?  if <1489 -eige ->  [ it be ]  yet <2596 -kata -> in vain <1500 -eike -> .

5118  HEB 001 004 .  Being made <1096 -ginomai -> so <5118 -tosoutos -> much <{5118} -tosoutos -> better <2909 -kreitton -> than the angels <0032 -aggelos -> ,  as he hath by inheritance <2820 -kleroo -> obtained <2816 -kleronomeo -> a more excellent <1313 -diaphoros -> name <3686 -onoma -> than <3844 -para -> they .

5118  HEB 001 004 .  Being made <1096 -ginomai -> so <{5118} -tosoutos -> much <5118 -tosoutos -> better <2909 -kreitton -> than the angels <0032 -aggelos -> ,  as he hath by inheritance <2820 -kleroo -> obtained <2816 -kleronomeo -> a more excellent <1313 -diaphoros -> name <3686 -onoma -> than <3844 -para -> they .

5118  HEB 004 007 Again <3825 -palin -> ,  he limiteth <3724 -horizo -> a certain <5100 -tis -> day <2250 -hemera -> ,  saying <3004 -lego -> in David <1138 -Dabid -> ,  To day <4594 -semeron -> ,  after <3326 -meta -> so <5118 -tosoutos -> long <{5118} -tosoutos -> a time <5550 -chronos -> ;  as it is said <2046 -ereo -> ,  To day <4594 -semeron -> if <1437 -ean -> ye will hear <0191 -akouo -> his voice <5456 -phone -> ,  harden <4645 -skleruno -> not your <5216 -humon -> hearts <2588 -kardia -> .

5118  HEB 004 007 Again <3825 -palin -> ,  he limiteth <3724 -horizo -> a certain <5100 -tis -> day <2250 -hemera -> ,  saying <3004 -lego -> in David <1138 -Dabid -> ,  To day <4594 -semeron -> ,  after <3326 -meta -> so <{5118} -tosoutos -> long <5118 -tosoutos -> a time <5550 -chronos -> ;  as it is said <2046 -ereo -> ,  To day <4594 -semeron -> if <1437 -ean -> ye will hear <0191 -akouo -> his voice <5456 -phone -> ,  harden <4645 -skleruno -> not your <5216 -humon -> hearts <2588 -kardia -> .

5118  HEB 007 022 By so <5118 -tosoutos -> much <{5118} -tosoutos -> was Jesus <2424 -Iesous -> made <1096 -ginomai -> a surety <1450 -egguos -> of a better <2909 -kreitton -> testament <1242 -diatheke -> .

5118  HEB 007 022 By so <{5118} -tosoutos -> much <5118 -tosoutos -> was Jesus <2424 -Iesous -> made <1096 -ginomai -> a surety <1450 -egguos -> of a better <2909 -kreitton -> testament <1242 -diatheke -> .

5118  HEB 010 025 Not forsaking <1459 -egkataleipo -> the assembling <1997 -episunagoge -> of ourselves <1438 -heautou -> together <1997 -episunagoge -> ,  as the manner <1485 -ethos -> of some <5100 -tis ->  [ is ]  ;  but exhorting <3870 -parakaleo ->  [ one another ]  :  and so <5118 -tosoutos -> much <{5118} -tosoutos -> the more <3123 -mallon -> ,  as ye see <0991 -blepo -> the day <2250 -hemera -> approaching <1448 -eggizo -> .

5118  HEB 010 025 Not forsaking <1459 -egkataleipo -> the assembling <1997 -episunagoge -> of ourselves <1438 -heautou -> together <1997 -episunagoge -> ,  as the manner <1485 -ethos -> of some <5100 -tis ->  [ is ]  ;  but exhorting <3870 -parakaleo ->  [ one another ]  :  and so <{5118} -tosoutos -> much <5118 -tosoutos -> the more <3123 -mallon -> ,  as ye see <0991 -blepo -> the day <2250 -hemera -> approaching <1448 -eggizo -> .

5118  HEB 012 001 .  Wherefore <5105 -toigaroun -> seeing we also <2532 -kai -> are compassed <4029 -perikeimai -> about <4029 -perikeimai -> with so <5118 -tosoutos -> great <{5118} -tosoutos -> a cloud <3509 -nephos -> of witnesses <3144 -martus -> ,  let us lay <0659 -apotithemi -> aside <0659 -apotithemi -> every <3956 -pas -> weight <3591 -ogkos -> ,  and the sin <0266 -hamartia -> which doth so easily beset <2139 -euperistatos ->  [ us ]  ,  and let us run <5143 -trecho -> with patience <5281 -hupomone -> the race <0073 -agon -> that is set <4295 -prokeimai -> before <4295 -prokeimai -> us ,

5118  HEB 012 001 .  Wherefore <5105 -toigaroun -> seeing we also <2532 -kai -> are compassed <4029 -perikeimai -> about <4029 -perikeimai -> with so <{5118} -tosoutos -> great <5118 -tosoutos -> a cloud <3509 -nephos -> of witnesses <3144 -martus -> ,  let us lay <0659 -apotithemi -> aside <0659 -apotithemi -> every <3956 -pas -> weight <3591 -ogkos -> ,  and the sin <0266 -hamartia -> which doth so easily beset <2139 -euperistatos ->  [ us ]  ,  and let us run <5143 -trecho -> with patience <5281 -hupomone -> the race <0073 -agon -> that is set <4295 -prokeimai -> before <4295 -prokeimai -> us ,

5118  REV 018 007 How <3745 -hosos -> much <3745 -hosos -> she hath glorified <1392 -doxazo -> herself <1438 -heautou -> ,  and lived deliciously <4763 -streniao -> ,  so <5118 -tosoutos -> much <{5118} -tosoutos -> torment <0929 -basanismos -> and sorrow <3997 -penthos -> give <1325 -didomi -> her :  for she saith <3004 -lego -> in her heart <2588 -kardia -> ,  I sit <2521 -kathemai -> a queen <0938 -basilissa -> ,  and am <1510 -eimi -> no <3756 -ou -> widow <5503 -chera -> ,  and shall see <1492 -eido -> no <3364 -ou me -> sorrow <3997 -penthos -> .

5118  REV 018 007 How <3745 -hosos -> much <3745 -hosos -> she hath glorified <1392 -doxazo -> herself <1438 -heautou -> ,  and lived deliciously <4763 -streniao -> ,  so <{5118} -tosoutos -> much <5118 -tosoutos -> torment <0929 -basanismos -> and sorrow <3997 -penthos -> give <1325 -didomi -> her :  for she saith <3004 -lego -> in her heart <2588 -kardia -> ,  I sit <2521 -kathemai -> a queen <0938 -basilissa -> ,  and am <1510 -eimi -> no <3756 -ou -> widow <5503 -chera -> ,  and shall see <1492 -eido -> no <3364 -ou me -> sorrow <3997 -penthos -> .

5118  REV 018 017 For in one <3391 -mia -> hour <5610 -hora -> so <5118 -tosoutos -> great <{5118} -tosoutos -> riches <4149 -ploutos -> is come <2049 -eremoo -> to nought <2049 -eremoo -> .  And every <3956 -pas -> shipmaster <2942 -kubernetes -> ,  and all <3956 -pas -> the company <3658 -homilos -> in ships <4143 -ploion -> ,  and sailors <3492 -nautes -> ,  and as many <3745 -hosos -> as trade <2038 -ergazomai -> by sea <2281 -thalassa -> ,  stood <2476 -histemi -> afar <3113 -makrothen -> off <0575 -apo -> ,

5118  REV 018 017 For in one <3391 -mia -> hour <5610 -hora -> so <{5118} -tosoutos -> great <5118 -tosoutos -> riches <4149 -ploutos -> is come <2049 -eremoo -> to nought <2049 -eremoo -> .  And every <3956 -pas -> shipmaster <2942 -kubernetes -> ,  and all <3956 -pas -> the company <3658 -homilos -> in ships <4143 -ploion -> ,  and sailors <3492 -nautes -> ,  and as many <3745 -hosos -> as trade <2038 -ergazomai -> by sea <2281 -thalassa -> ,  stood <2476 -histemi -> afar <3113 -makrothen -> off <0575 -apo -> ,

5118  REV 021 016 And the city <4172 -polis -> lieth <2749 -keimai -> foursquare <5068 -tetragonos -> ,  and the length <3372 -mekos -> is as large <{5118} -tosoutos -> as the breadth <4114 -platos -> :  and he measured <3354 -metreo -> the city <4172 -polis -> with the reed <2563 -kalamos -> ,  twelve <1427 -dodeka -> thousand <5505 -chilias -> furlongs <4712 -stadion -> .  The length <3372 -mekos -> and the breadth <4114 -platos -> and the height <5311 -hupsos -> of it are equal <2470 -isos -> .


 

~~~~~~

  tote 5119 -- that time, then.

* then , 0686 , 1063 , 1161 , 1534 , 1899 , 2532 , 3063 , 3303 , 3588 , 3761 , 3766 , 3767 , 5037 , 5106 , 5119 ,

* time , 0744 , 1074 , 1208 , 1597 , 1909 , 2119 , 2121 , 2235 , 2250 , 2540 , 3195 , 3379 , 3568 , 3598 , 3819 , 4218 , 4287 , 4340 , 4455 , 5119 , 5550 , 5551 , 5610 ,


 

~~~~~~

   after 3753 #  Expanded Dictionary Study


  after 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- {after} (that), as soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql

  always 1539 # hekastote {hek-as'-tot-eh}; as if from 1538 and 5119; at every time: -- {always}.[ql

  as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- after (that), as soon {as}, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql

  as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- after (that), {as} soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql

  soon 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- after (that), as {soon} as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql

  that 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- after (that), as soon as, {that}, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql

  that 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- after ({that}), as soon as, that, when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql

  that 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): -- {that} time, then.[ql

  then 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): -- that time, {then}.[ql

  time 5119 # tote {tot'-eh}; from (the neuter of) 3588 and 3753; then when, i.e. at the time that (of the past or future, also in consecution): -- that {time}, then.[ql

  when 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- after (that), as soon as, that, {when}, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql

  while 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing) too, i.e. when: -- after (that), as soon as, that, when, {while}. ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply the article 3588 followed by 5037; so written (in some editions) to distinguish them from 3752 and 5119.[ql


 

~~~~~~

 5119. Cross Reference Study


5119.

5119 tote  * then , 0686 ara  , 1063 gar  , 1161 de  , 1534 eita  , 1899 epeita  , 2532 kai  , 3063 loipon  , 3303 men  , 3588 ho  , 3761 oude  , 3766 oukoun  , 3767 oun  , 5037 te  , 5106 toinun  , {5119 tote } ,

5119 tote  * time , 0744 archaios  , 1074 genea  , 1208 deuteros  , 1597 ekpalai  , 1909 epi  , 2119 eukaireo  , 2121 eukairos  , 2235 ede  , 2250 hemera  , 2540 kairos  , 3195 mello  , 3379 mepote  , 3568 nun  , 3598 hodos  , 3819 palai  , 4218 pote  , 4287 prothesmios  , 4340 proskairos  , 4455 popote  , {5119 tote } , 5550 chronos  , 5551 chronotribeo  , 5610 hora  ,


 

~~~~~~

 5119 - tote -  Mat 02:17 then

5119 - tote -  Mat 02:07 then

5119 - tote -  Mat 02:16 then

5119 - tote -  Mat 03:13 then

5119 - tote -  Mat 03:05 then

5119 - tote -  Mat 03:15 then

5119 - tote -  Mat 04:01 then

5119 - tote -  Mat 04:10 then

5119 - tote -  Mat 04:11 then

5119 - tote -  Mat 04:05 then

5119 - tote -  Mat 05:24 then

5119 - tote -  Mat 07:23 then

5119 - tote -  Mat 07:05 then

5119 - tote -  Mat 08:26 then

5119 - tote -  Mat 09:15 then

5119 - tote -  Mat 09:14 then

5119 - tote -  Mat 09:29 then

5119 - tote -  Mat 09:37 then

5119 - tote -  Mat 11:20 then

5119 - tote -  Mat 12:22 then

5119 - tote -  Mat 12:29 then

5119 - tote -  Mat 12:38 then

5119 - tote -  Mat 12:44 then

5119 - tote -  Mat 12:45 then

5119 - tote -  Mat 12:47 then

5119 - tote -  Mat 12:13 then

5119 - tote -  Mat 13:36 then

5119 - tote -  Mat 13:43 then

5119 - tote -  Mat 13:26 then

5119 - tote -  Mat 15:12 then

5119 - tote -  Mat 15:28 then

5119 - tote -  Mat 15:01 then

5119 - tote -  Mat 16:20 then

5119 - tote -  Mat 16:24 then

5119 - tote -  Mat 16:27 then

5119 - tote -  Mat 16:12 then

5119 - tote -  Mat 17:19 then

5119 - tote -  Mat 17:13 then

5119 - tote -  Mat 18:21 then

5119 - tote -  Mat 18:32 then

5119 - tote -  Mat 19:27 then

5119 - tote -  Mat 19:13 then

5119 - tote -  Mat 20:20 then

5119 - tote -  Mat 21:01 then

5119 - tote -  Mat 22:08 then

5119 - tote -  Mat 22:15 then

5119 - tote -  Mat 22:21 then

5119 - tote -  Mat 22:13 then

5119 - tote -  Mat 23:01 then

5119 - tote -  Mat 24:21 then

5119 - tote -  Mat 24:10 then

5119 - tote -  Mat 24:14 then

5119 - tote -  Mat 24:16 then

5119 - tote -  Mat 24:23 then

5119 - tote -  Mat 24:30 then

5119 - tote -  Mat 24:30 then

5119 - tote -  Mat 24:40 then

5119 - tote -  Mat 24:09 then

5119 - tote -  Mat 25:01 then

5119 - tote -  Mat 25:31 then

5119 - tote -  Mat 25:34 then

5119 - tote -  Mat 25:37 then

5119 - tote -  Mat 25:41 then

5119 - tote -  Mat 25:44 then

5119 - tote -  Mat 25:45 then

5119 - tote -  Mat 25:07 then

5119 - tote -  Mat 26:14 then

5119 - tote -  Mat 26:03 then

5119 - tote -  Mat 26:31 then

5119 - tote -  Mat 26:36 then

5119 - tote -  Mat 26:74 then

5119 - tote -  Mat 26:38 then

5119 - tote -  Mat 26:45 then

5119 - tote -  Mat 26:50 then

5119 - tote -  Mat 26:52 then

5119 - tote -  Mat 26:56 then

5119 - tote -  Mat 26:65 then

5119 - tote -  Mat 26:67 then

5119 - tote -  Mat 27:13 then

5119 - tote -  Mat 27:16 then

5119 - tote -  Mat 27:38 then

5119 - tote -  Mat 27:58 then

5119 - tote -  Mat 27:09 then

5119 - tote -  Mat 27:03 then

5119 - tote -  Mat 27:27 then

5119 - tote -  Mat 27:26 then

5119 - tote -  Mat 28:10 then

5119 - tote -  Mar 02:20 then

5119 - tote -  Mar 03:27 then

5119 - tote -  Mar 13:21 then

5119 - tote -  Mar 13:14 then

5119 - tote -  Mar 13:27 then

5119 - tote -  Mar 13:26 then

5119 - tote -  Luk 05:35 then

5119 - tote -  Luk 06:42 then

5119 - tote -  Luk 11:26 then

5119 - tote -  Luk 13:26 then

5119 - tote -  Luk 14:21 then

5119 - tote -  Luk 14:10 then

5119 - tote -  Luk 21:10 then

5119 - tote -  Luk 21:27 then

5119 - tote -  Luk 21:21 then

5119 - tote -  Luk 21:20 then

5119 - tote -  Luk 23:30 then

5119 - tote -  Luk 24:45 then

5119 - tote -  Joh 02:10 then

5119 - tote -  Joh 07:10 then

5119 - tote -  Joh 08:28 then

5119 - tote -  Joh 12:16 then

5119 - tote -  Joh 19:01 then

5119 - tote -  Joh 19:16 then

5119 - tote -  Joh 20:08 then

5119 - tote -  Act 01:12 then

5119 - tote -  Act 04:08 then

5119 - tote -  Act 05:26 then

5119 - tote -  Act 06:11 then

5119 - tote -  Act 07:04 then

5119 - tote -  Act 08:17 then

5119 - tote -  Act 10:48 then

5119 - tote -  Act 10:46 then

5119 - tote -  Act 13:12 then

5119 - tote -  Act 15:22 then

5119 - tote -  Act 17:14 then

5119 - tote -  Act 21:33 then

5119 - tote -  Act 21:26 then

5119 - tote -  Act 23:03 then

5119 - tote -  Act 25:12 then

5119 - tote -  Act 26:01 then

5119 - tote -  Act 27:32 then

5119 - tote -  Act 28:01 then

5119 - tote -  1Co 04:05 then

5119 - tote -  1Co 13:12 then

5119 - tote -  1Co 13:12 then

5119 - tote -  1Co 13:10 then

5119 - tote -  1Co 15:28 then

5119 - tote -  1Co 15:54 then

5119 - tote -  Gal 04:08 then

5119 - tote -  Gal 04:29 then

5119 - tote -  Gal 06:04 then

5119 - tote -  Col 03:04 then

5119 - tote -  1Th 05:03 then

5119 - tote -  2Th 02:08 then

5119 - tote -  Heb 10:07 then

5119 - tote -  Heb 10:09 then

5119 - tote -  Heb 12:26 then

5119 - tote -  2Pe 03:06 then

5119 - tote -  Mat 04:17 time

5119 - tote -  Mat 16:21 time

5119 - tote -  Mat 26:16 time

5119 - tote -  Luk 16:16 time