which , 1CH , 1:46 ,  1CH , 2:3 ,  1CH , 2:19 ,  1CH , 2:42 ,  

1CH , 2:55 ,  1CH , 3:1 ,  1CH , 4:10 ,  1CH , 4:11 ,  1CH , 4:

18 ,  1CH , 6:61 ,  1CH , 6:65 ,  1CH , 9:22 ,  1CH , 9:25 ,  

1CH , 10:13 ,  1CH , 10:13 ,  1CH , 11:4 ,  1CH , 11:5 ,  1CH ,

12:31 ,  1CH , 12:32 ,  1CH , 12:33 ,  1CH , 13:2 ,  1CH , 13:6 ,

  1CH , 14:4 ,  1CH , 15:3 ,  1CH , 16:15 ,  1CH , 16:16 ,  1CH ,

 16:40 ,  1CH , 17:11 ,  1CH , 19:13 ,  1CH , 19:18 ,  1CH , 20:

4 ,  1CH , 21:19 ,  1CH , 21:23 ,  1CH , 21:24 ,  1CH , 21:29 ,  

1CH , 22:13 ,  1CH , 23:4 ,  1CH , 23:5 ,  1CH , 23:29 ,  1CH ,

23:29 ,  1CH , 25:2 ,  1CH , 26:22 ,  1CH , 26:26 ,  1CH , 26:26

,  1CH , 27:1 ,  1CH , 27:31 ,  1CH , 29:3 ,  1CH , 29:1 7 ,  

1CH , 29:19

which , 1CO , 1:2 ,  1CO , 1:4 ,  1CO , 1:11 ,  1CO , 1:18 ,  

1CO , 1:24 ,  1CO , 1:27 ,  1CO , 1:28 ,  1CO , 1:28 ,  1CO , 2:

7 ,  1CO , 2:8 ,  1CO , 2:9 ,  1CO , 2:11 ,  1CO , 2:12 ,  1CO ,

2:13 ,  1CO , 2:13 ,  1CO , 2:13 ,  1CO , 3:10 ,  1CO , 3:11 ,  

1CO , 3:14 ,  1CO , 3:17 ,  1CO , 4:6 ,  1CO , 4:17 ,  1CO , 4:

19 ,  1CO , 6:16 ,  1CO , 6:19 ,  1CO , 6:19 ,  1CO , 6:20 ,  

1CO , 7:13 ,  1CO , 7:35 ,  1CO , 8:10 ,  1CO , 8:10 ,  1CO , 8:

10 ,  1CO , 9:13 ,  1CO , 9:13 ,  1CO , 9:14 ,  1CO , 9:24 ,  

1CO , 10:16 ,  1CO , 10:16 ,  1CO , 10:18 ,  1CO , 10:19 ,  1CO ,

 10:20 ,  1CO , 10:30 ,  1CO , 11:19 ,  1CO , 11:23 ,  1CO , 11:

23 ,  1CO , 11:24 ,  1CO , 12:6 ,  1CO , 12:22 ,  1CO , 12:23 ,  

1CO , 12:24 ,  1CO , 13:10 ,  1CO , 13:10 ,  1CO , 14:22 ,  1CO ,

 15:1 ,  1CO , 15:1 ,  1CO , 15:2 ,  1CO , 15:3 ,  1CO , 15:10 ,

 1CO , 15:10 ,  1CO , 15:18 ,  1CO , 15:27 ,  1CO , 15:29 ,  1CO

, 15:31 ,  1CO , 15:36 ,  1CO , 15:37 ,  1CO , 15:46 ,  1CO , 15:

46 ,  1CO , 15:46 ,  1CO , 15:57 ,  1CO , 16:17

which , 1JO , 1:1 ,  1JO , 1:1 ,  1JO , 1:1 ,  1JO , 1:1 ,  1JO ,

 1:2 ,  1JO , 1:3 ,  1JO , 1:5 ,  1JO , 2:7 ,  1JO , 2:7 ,  1JO ,

 2:8 ,  1JO , 2:24 ,  1JO , 2:24 ,  1JO , 2:27 ,  1JO , 3:24 ,  

1JO , 5:9 ,  1JO , 5:16

which , 1KI , 1:8 ,  1KI , 1:9 ,  1KI , 1:48 ,  1KI , 2:4 ,  1KI

, 2:8 ,  1KI , 2:24 ,  1KI , 2:27 ,  1KI , 2:31 ,  1KI , 2:44 ,  

1KI , 2:46 ,  1KI , 3:8 ,  1KI , 3:13 ,  1KI , 3:21 ,  1KI , 3:

27 ,  1KI , 4:2 ,  1KI , 4:7 ,  1KI , 4:11 ,  1KI , 4:12 ,  1KI ,

 4:13 ,  1KI , 4:13 ,  1KI , 4:19 ,  1KI , 4:20 ,  1KI , 4:34 ,  

1KI , 5:3 ,  1KI , 5:7 ,  1KI , 5:8 ,  1KI , 5:16 ,  1KI , 5:16 ,

  1KI , 6:1 ,  1KI , 6:2 ,  1KI , 6:12 ,  1KI , 6:12 ,  1KI , 6:

20 ,  1KI , 6:38 ,  1KI , 7:8 ,  1KI , 7:17 ,  1KI , 7:20 ,  1KI

, 7:41 ,  1KI , 7:45 ,  1KI , 7:51 ,  1KI , 8:1 ,  1KI , 8:2 ,  

1KI , 8:9 ,  1KI , 8:15 ,  1KI , 8:21 ,  1KI , 8:26 ,  1KI , 8:

28 ,  1KI , 8:29 ,  1KI , 8:29 ,  1KI , 8:34 ,  1KI , 8:36 ,  

1KI ,  8:38 ,  1KI , 8:40 ,  1KI , 8:43 ,  1KI , 8:44 ,  1KI , 8:

48 ,  1KI , 8:48 ,  1KI , 8:48 ,  1KI , 8:48 ,  1KI , 8:51 ,  

1KI , 8:56 ,  1KI , 8:58 ,  1KI , 8:63 ,  1KI , 9:1 ,  1KI , 9:3

,  1KI , 9:6 ,  1KI , 9:7 ,  1KI , 9:7 ,  1KI , 9:8 ,  1KI , 9:

12 ,  1KI , 9:13 ,  1KI , 9:15 ,  1KI , 9:19 ,  1KI , 9:20 ,  

1KI , 9:23 ,  1KI , 9:24 ,  1KI , 9:25 ,  1KI , 9:26 ,  1KI , 10:

3 ,  1KI , 10:5 ,  1KI , 10:7 ,  1KI , 10:8 ,  1KI , 10:9 ,  1KI

, 10:10 ,  1KI , 10:13 ,  1KI , 10:24 ,  1KI , 11:2 ,  1KI , 11:

8 ,  1KI , 11:9 ,  1KI , 11:10 ,  1KI , 11:11 ,  1KI , 11:13 ,  

1KI , 11:18 ,  1KI , 11:23 ,  1KI , 11:32 ,  1KI , 11:33 ,  1KI ,

 11:36 ,  1KI , 12:4 ,  1KI , 12:8 ,  1KI , 12:8 ,  1KI , 12:9 ,

 1KI ,  12:15 ,  1KI , 12:17 ,  1KI , 12:21 ,  1KI , 12:28 ,  

1KI , 12:31 ,  1KI , 12:32 ,  1KI , 12:33 ,  1KI , 12:33 ,  1KI ,

 13:3 ,  1KI , 13:4 ,  1KI , 13:4 ,  1KI , 13:5 ,  1KI , 13:11 ,

 1KI , 13:12 ,  1KI , 13:21 ,  1KI , 13:22 ,  1KI , 13:26 ,  1KI

, 13:26 ,  1KI , 13:32 ,  1KI , 13:32 ,  1KI , 14:2 ,  1KI , 14:

8 ,  1KI , 14:15 ,  1KI , 14:18 ,  1KI , 14:20 ,  1KI , 14:21 ,  

1KI , 14:22 ,  1KI , 14:24 ,  1KI , 14:26 ,  1KI , 14:27 ,  1KI ,

 15:3 ,  1KI , 15:5 ,  1KI , 15:11 ,  1KI , 15:15 ,  1KI , 15:15

,  1KI , 15:20 ,  1KI , 15:23 ,  1KI , 15:27 ,  1KI , 15:29 ,  

1KI , 15:30 ,  1KI , 15:30 ,  1KI , 16:12 ,  1KI , 16:13 ,  1KI ,

 16:13 ,  1KI , 16:15 ,  1KI , 16:19 ,  1KI , 16:19 ,  1KI , 16:

24 ,  1KI , 16:27 ,  1KI , 16:32 ,  1KI , 16:34 ,  1KI , 17:9 ,  

1KI , 17:16 ,  1KI , 18:3 ,  1KI , 18:19 ,  1KI , 18:26 ,  1KI ,

18:26 ,  1KI , 19:3 ,  1KI , 19:18 ,  1KI , 19:18 ,  1KI , 20:19

,  1KI , 20:34 ,  1KI , 21:1 ,  1KI , 21:4 ,  1KI , 21:11 ,  1KI

, 21:15 ,  1KI , 21:18 ,  1KI , 21:25 ,  1KI , 22:13 ,  1KI , 22:

16 ,  1KI , 22:24 ,  1KI , 22:38 ,  1KI , 22:39 ,  1KI , 22:43 ,

 1KI , 22:46

which , 1PE , 1:3 ,  1PE , 1:10 ,  1PE , 1:11 ,  1PE , 1:12 ,  

1PE , 1:12 ,  1PE , 1:15 ,  1PE , 1:23 ,  1PE , 1:25 ,  1PE , 2:

7 ,  1PE , 2:7 ,  1PE , 2:7 ,  1PE , 2:8 ,  1PE , 2:10 ,  1PE ,

2:10 ,  1PE , 2:11 ,  1PE , 2:12 ,  1PE , 3:4 ,  1PE , 3:4 ,  

1PE , 3:13 ,  1PE , 3:19 ,  1PE , 3:20 ,  1PE , 4:11 ,  1PE , 4:

12 ,  1PE , 5:1 ,  1PE , 5:2

which , 1SA , 1:27 ,  1SA , 2:20 ,  1SA , 2:29 ,  1SA , 2:32 ,  

1SA , 2:35 ,  1SA , 3:11 ,  1SA , 3:12 ,  1SA , 3:13 ,  1SA , 4:

4 ,  1SA , 6:4 ,  1SA , 6:7 ,  1SA , 6:8 ,  1SA , 6:17 ,  1SA ,

6:18 ,  1SA , 7:14 ,  1SA , 8:8 ,  1SA , 8:18 ,  1SA , 9:22 ,  

1SA , 9:23 ,  1SA , 9:23 ,  1SA , 9:24 ,  1SA , 9:24 ,  1SA , 10:

2 ,  1SA , 10:4 ,  1SA , 11:11 ,  1SA , 12:7 ,  1SA , 12:8 ,  

1SA , 12:16 ,  1SA , 12:17 ,  1SA , 12:21 ,  1SA , 13:5 ,  1SA ,

13:13 ,  1SA , 13:14 ,  1SA , 14:2 ,  1SA , 14:4 ,  1SA , 14:14 ,

  1SA , 14:14 ,  1SA , 14:21 ,  1SA , 14:22 ,  1SA , 14:30 ,  

1SA , 14:39 ,  1SA , 15:2 ,  1SA , 15:14 ,  1SA , 15:20 ,  1SA ,

15:21 ,  1SA , 16:4 ,  1SA , 16:16 ,  1SA , 16:19 ,  1SA , 17 :1

,  1SA , 17:31 ,  1SA , 17:40 ,  1SA , 20:23 ,  1SA , 20:27 ,  

1SA , 20:36 ,  1SA , 20:37 ,  1SA , 22:9 ,  1SA , 22:14 ,  1SA ,

23:13 ,  1SA , 23:19 ,  1SA , 24:4 ,  1SA , 25:7 ,  1SA , 25:27 ,

  1SA , 25:32 ,  1SA , 25:33 ,  1SA , 25:34 ,  1SA , 25:35 ,  

1SA , 25:44 ,  1SA , 26:1 ,  1SA , 26:3 ,  1SA , 28:21 ,  1SA ,

29:1 ,  1SA , 29:3 ,  1SA , 29:4 ,  1SA , 30:10 ,  1SA , 30:14 ,

 1SA , 30:17 ,  1SA , 30:20 ,  1SA , 30:21 ,  1SA , 30:23 ,  1SA

, 30:27 ,  1SA , 30:27 ,  1SA , 30:27 ,  1SA , 30:28 ,  1SA , 30:

28 ,  1SA , 30:28 ,  1SA , 30:29 ,  1SA , 30:29 ,  1SA , 30:29 ,

 1SA , 30:30 ,  1SA , 30:30 ,  1SA , 30:30 ,  1SA , 30:31 ,  1SA

, 31:11

which , 1TH , 1:1 ,  1TH , 1:10 ,  1TH , 2:4 ,  1TH , 2:13 ,  

1TH , 2:13 ,  1TH , 2:14 ,  1TH , 3:10 ,  1TH , 4:5 ,  1TH , 4:

10 ,  1TH , 4:13 ,  1TH , 4:13 ,  1TH , 4:14 ,  1TH , 4:15 ,  

1TH , 4:15 ,  1TH , 4:17 ,  1TH , 5:12 ,  1TH , 5:15 ,  1TH , 5:

21

which , 1TI , 1:1 ,  1TI , 1:4 ,  1TI , 1:4 ,  1TI , 1:6 ,  1TI ,

 1:11 ,  1TI , 1:14 ,  1TI , 1:16 ,  1TI , 1:18 ,  1TI , 1:19 ,  

1TI , 3:7 ,  1TI , 3:13 ,  1TI , 3:15 ,  1TI , 4:3 ,  1TI , 4:3 ,

  1TI , 4:8 ,  1TI , 4:14 ,  1TI , 5:13 ,  1TI , 6:3 ,  1TI , 6:

9 ,  1TI , 6:10 ,  1TI , 6:15 ,  1TI , 6:16 ,  1TI , 6:20 ,  1TI

, 6:21

which , 2CH , 1:3 ,  2CH , 1:4 ,  2CH , 1:6 ,  2CH , 1:14 ,  2CH

, 2:5 ,  2CH , 2:9 ,  2CH , 2:11 ,  2CH , 2:14 ,  2CH , 2:15 ,  

2CH , 3:5 ,  2CH , 4:3 ,  2CH , 4:12 ,  2CH , 4:12 ,  2CH , 4:13

,  2CH , 5:2 ,  2CH , 5:3 ,  2CH , 5:6 ,  2CH , 5:10 ,  2CH , 5:

12 ,  2CH , 6:4 ,  2CH , 6:9 ,  2CH , 6:14 ,  2CH , 6:15 ,  2CH ,

 6:15 ,  2CH , 6:16 ,  2CH , 6:17 ,  2CH , 6:18 ,  2CH , 6:19 ,  

2CH , 6:20 ,  2CH , 6:21 ,  2CH , 6:25 ,  2CH , 6:27 ,  2CH , 6:

31 ,  2CH , 6:32 ,  2CH , 6:33 ,  2CH , 6:34 ,  2CH , 6:34 ,  

2CH , 6:36 ,  2CH , 6:38 ,  2CH , 6:38 ,  2CH , 6:38 ,  2CH , 6:

39 ,  2CH , 7:6 ,  2CH , 7:7 ,  2CH , 7:14 ,  2CH , 7:19 ,  2CH ,

 7:20 ,  2CH , 7:20 ,  2CH , 7:21 ,  2CH , 7:22 ,  2CH , 8:2 ,  

2CH  , 8:4 ,  2CH , 8:7 ,  2CH , 8:12 ,  2CH , 9:2 ,  2CH , 9:4 ,

  2CH , 9:5 ,  2CH , 9:7 ,  2CH , 9:8 ,  2CH , 9:10 ,  2CH , 9:

12 ,  2CH , 9:14 ,  2CH , 9:18 ,  2CH , 10:8 ,  2CH , 10:9 ,  

2CH , 10:15 ,  2CH , 11:1 ,  2CH , 11:10 ,  2CH , 11:15 ,  2CH ,

11:19 ,  2CH , 11:20 ,  2CH , 12:4 ,  2CH , 12:9 ,  2CH , 12:10 ,

  2CH , 12:13 ,  2CH , 13:4 ,  2CH , 13:8 ,  2CH , 13:10 ,  2CH ,

 14:2 ,  2CH , 15:8 ,  2CH , 15:11 ,  2CH , 16:14 ,  2CH , 16:14

,  2CH , 17:2 ,  2CH , 18:23 ,  2CH , 20:2 ,  2CH , 20:11 ,  2CH

, 20:22 ,  2CH , 20:25 ,  2CH , 20:32 ,  2CH , 21:6 ,  2CH , 21:

9 ,  2CH , 21:13 ,  2CH , 22:6 ,  2CH , 23:9 ,  2CH , 23:19 ,  

2CH , 24:2 ,  2CH , 24:20 ,  2CH , 24:22 ,  2CH , 25:2 ,  2CH ,  

25:9 ,  2CH , 25:13 ,  2CH , 25:15 ,  2CH , 25:15 ,  2CH , 25:21

,  2CH , 26:4 ,  2CH , 26:23 ,  2CH , 27:2 ,  2CH , 28:1 ,  2CH ,

 28:6 ,  2CH , 28:11 ,  2CH , 28:15 ,  2CH , 28:23 ,  2CH , 29:2

,  2CH , 29:6 ,  2CH , 29:19 ,  2CH , 29:32 ,  2CH , 30:7 ,  2CH

, 30:8 ,  2CH , 30:16 ,  2CH , 31:6 ,  2CH , 31:10 ,  2CH , 31:

12 ,  2CH , 31:19 ,  2CH , 31:20 ,  2CH , 32:3 ,  2CH , 32:19 ,  

2CH , 32:21 ,  2CH , 33:2 ,  2CH , 33:3 ,  2CH , 33:7 ,  2CH ,

33:7 ,  2CH , 33:7 ,  2CH , 33:8 ,  2CH , 33:11 ,  2CH , 33:22 ,

 2CH , 33:22 ,  2CH , 34:2 ,  2CH , 34:9 ,  2CH , 34:11 ,  2CH ,

34:24 ,  2CH , 34:26 ,  2CH , 34:31 ,  2CH , 35:3 ,  2CH , 35:3 ,

  2CH , 35:26 ,  2CH , 36:5 ,  2CH , 36:8 ,  2CH  , 36:8 ,  2CH ,

 36:9 ,  2CH , 36:12 ,  2CH , 36:14 ,  2CH , 36:23

which , 2CO , 1:1 ,  2CO , 1:1 ,  2CO , 1:4 ,  2CO , 1:6 ,  2CO ,

 1:6 ,  2CO , 1:8 ,  2CO , 1:9 ,  2CO , 1:21 ,  2CO , 2:2 ,  2CO

, 2:4 ,  2CO , 2:6 ,  2CO , 2:14 ,  2CO , 2:17 ,  2CO , 3:7 ,  

2CO , 3:10 ,  2CO , 3:11 ,  2CO , 3:11 ,  2CO , 3:13 ,  2CO , 3:

13 ,  2CO , 3:14 ,  2CO , 4:4 ,  2CO , 4:11 ,  2CO , 4:14 ,  2CO

, 4:16 ,  2CO , 4:17 ,  2CO , 4:18 ,  2CO , 4:18 ,  2CO , 4:18 ,

 2CO , 4:18 ,  2CO , 5:2 ,  2CO , 5:12 ,  2CO , 5:15 ,  2CO , 5:

15 ,  2CO , 7:14 ,  2CO , 8:11 ,  2CO , 8:16 ,  2CO , 8:19 ,  

2CO , 8:20 ,  2CO , 8:22 ,  2CO , 9:2 ,  2CO , 9:6 ,  2CO , 9:6 ,

  2CO , 9:11 ,  2CO , 9:14 ,  2CO , 10:2 ,  2CO , 10:8 ,  2CO ,

10:13 ,  2CO , 11:4 ,  2CO , 11:4 ,  2CO , 11:9 ,  2CO , 11:9 ,  

2CO , 11:12 ,  2CO , 11:17 ,  2CO , 11:28 ,  2CO , 11:30 ,  2CO ,

 11:31 ,  2CO , 12:4 ,  2CO , 12:6 ,  2CO , 12:21 ,  2CO , 12:21

,  2CO , 13:2 ,  2CO , 13:3 ,  2CO , 13:7 ,  2CO , 13:10

which , 2JO , 1:2 ,  2JO , 1:5 ,  2JO , 1:8

which , 2KI , 1:4 ,  2KI , 1:6 ,  2KI , 1:7 ,  2KI , 1:16 ,  2KI

, 1:17 ,  2KI , 1:18 ,  2KI , 2:15 ,  2KI , 2:22 ,  2KI , 3:3 ,  

2KI , 3:8 ,  2KI , 3:11 ,  2KI , 4:4 ,  2KI , 4:9 ,  2KI , 5:20 ,

  2KI , 6:10 ,  2KI , 6:11 ,  2KI , 7:13 ,  2KI , 7:15 ,  2KI ,

8:21 ,  2KI , 8:29 ,  2KI , 9:5 ,  2KI , 9:15 ,  2KI , 9:19 ,  

2KI , 9:27 ,  2KI , 9:36 ,  2KI , 10:5 ,  2KI , 10:6 ,  2KI , 10:

10 ,  2KI , 10:10 ,  2KI , 10:17 ,  2KI , 10:30 ,  2KI , 10:31 ,

 2KI , 10:33 ,  2KI , 11:2 ,  2KI , 11:16 ,  2KI , 12:2 ,  2KI ,

12:20 ,  2KI , 13:2 ,  2KI , 13:2 ,  2KI , 13:11 ,  2KI , 13:25 ,

  2KI , 14:3 ,  2KI , 14:5 ,  2KI , 14:6 ,  2KI , 14:11 ,  2KI ,

14:15 ,  2KI , 14:21 ,  2KI , 14:24 ,  2KI , 14:25 ,  2 KI , 14:

25 ,  2KI , 14:28 ,  2KI , 15:3 ,  2KI , 15:9 ,  2KI , 15:12 ,  

2KI , 15:15 ,  2KI , 15:18 ,  2KI , 15:24 ,  2KI , 15:28 ,  2KI ,

 15:34 ,  2KI , 16:2 ,  2KI , 16:7 ,  2KI , 16:14 ,  2KI , 16:19

,  2KI , 17:2 ,  2KI , 17:7 ,  2KI , 17:8 ,  2KI , 17:13 ,  2KI ,

 17:13 ,  2KI , 17:15 ,  2KI , 17:19 ,  2KI , 17:22 ,  2KI , 17:

25 ,  2KI , 17:26 ,  2KI , 17:29 ,  2KI , 17:32 ,  2KI , 17:34 ,

 2KI , 17:37 ,  2KI , 18:3 ,  2KI , 18:6 ,  2KI , 18:9 ,  2KI ,

18:14 ,  2KI , 18:16 ,  2KI , 18:17 ,  2KI , 18:18 ,  2KI , 18:

21 ,  2KI , 18:27 ,  2KI , 18:37 ,  2KI , 19:2 ,  2KI , 19:4 ,  

2KI , 19:6 ,  2KI , 19:6 ,  2KI , 19:12 ,  2KI , 19:12 ,  2KI ,

19:15 ,  2KI , 19:16 ,  2KI , 19:20 ,  2K I , 19:28 ,  2KI , 19:

29 ,  2KI , 20:3 ,  2KI , 20:11 ,  2KI , 20:17 ,  2KI , 20:18 ,  

2KI , 20:19 ,  2KI , 21:2 ,  2KI , 21:3 ,  2KI , 21:4 ,  2KI ,

21:7 ,  2KI , 21:7 ,  2KI , 21:8 ,  2KI , 21:11 ,  2KI , 21:15 ,

 2KI , 21:16 ,  2KI , 21:20 ,  2KI , 21:25 ,  2KI , 22:2 ,  2KI ,

 22:4 ,  2KI , 22:4 ,  2KI , 22:5 ,  2KI , 22:13 ,  2KI , 22:16 ,

  2KI , 22:18 ,  2KI , 22:18 ,  2KI , 22:20 ,  2KI , 23:2 ,  2KI

, 23:8 ,  2KI , 23:10 ,  2KI , 23:11 ,  2KI , 23:12 ,  2KI , 23:

12 ,  2KI , 23:13 ,  2KI , 23:13 ,  2KI , 23:15 ,  2KI , 23:16 ,

 2KI , 23:17 ,  2KI , 23:19 ,  2KI , 23:24 ,  2KI , 23:27 ,  2KI

, 23:27 ,  2KI , 23:32 ,  2KI , 23:37 ,  2KI , 24:2 ,  2KI , 24:

4 ,  2KI , 24:9 ,  2KI , 2 4:13 ,  2KI , 24:19 ,  2KI , 25:4 ,  

2KI , 25:8 ,  2KI , 25:16 ,  2KI , 25:19 ,  2KI , 25:19

which , 2PE , 1:18 ,  2PE , 2:11 ,  2PE , 2:15 ,  2PE , 3:1 ,  

2PE , 3:2 ,  2PE , 3:7 ,  2PE , 3:10 ,  2PE , 3:16 ,  2PE , 3:16

which , 2SA , 2:15 ,  2SA , 2:16 ,  2SA , 2:32 ,  2SA , 3:8 ,  

2SA , 3:14 ,  2SA , 3:26 ,  2SA , 4:8 ,  2SA , 5:6 ,  2SA , 6:4 ,

  2SA , 6:21 ,  2SA , 6:22 ,  2SA , 7:12 ,  2SA , 7:23 ,  2SA ,

8:11 ,  2SA , 8:11 ,  2SA , 9:3 ,  2SA , 10:12 ,  2SA , 12:3 ,  

2SA , 13:10 ,  2SA , 13:23 ,  2SA , 14:7 ,  2SA , 14:13 ,  2SA ,

14:14 ,  2SA , 15:4 ,  2SA , 15:7 ,  2SA , 15:16 ,  2SA , 15:18 ,

  2SA , 16:11 ,  2SA , 16:21 ,  2SA , 16:23 ,  2SA , 17:10 ,  

2SA , 17:18 ,  2SA , 17:25 ,  2SA , 18:18 ,  2SA , 18:28 ,  2SA ,

 19:5 ,  2SA , 19:16 ,  2SA , 19:19 ,  2SA , 19:38 ,  2SA , 20:5

,  2SA , 20:8 ,  2SA , 21:12 ,  2SA , 21:16 ,  2SA , 21:18 ,  

2SA , 22:44 ,  2SA , 23:15 ,  2SA , 24:2 ,  2SA , 24:24

which , 2TH , 1:5 ,  2TH , 1:5 ,  2TH , 2:15 ,  2TH , 2:16 ,  

2TH , 3:4 ,  2TH , 3:6 ,  2TH , 3:11 ,  2TH , 3:17

which , 2TI , 1:1 ,  2TI , 1:5 ,  2TI , 1:6 ,  2TI , 1:9 ,  2TI ,

 1:12 ,  2TI , 1:12 ,  2TI , 1:13 ,  2TI , 1:13 ,  2TI , 1:14 ,  

2TI , 1:14 ,  2TI , 1:15 ,  2TI , 2:10 ,  2TI , 3:6 ,  2TI , 3:

11 ,  2TI , 3:14 ,  2TI , 3:15 ,  2TI , 3:15 ,  2TI , 4:8

which , 3JO , 1:6 ,  3JO , 1:10 ,  3JO , 1:11 ,  3JO , 1:11

which , AC , 1:2 ,  AC , 1:4 ,  AC , 1:7 ,  AC , 1:11 ,  AC , 1:

11 ,  AC , 1:12 ,  AC , 1:16 ,  AC , 1:16 ,  AC , 1:21 ,  AC , 1:

24 ,  AC , 1:25 ,  AC , 2:7 ,  AC , 2:16 ,  AC , 2:22 ,  AC , 2:

33 ,  AC , 3:2 ,  AC , 3:10 ,  AC , 3:10 ,  AC , 3:11 ,  AC , 3:

16 ,  AC , 3:18 ,  AC , 3:20 ,  AC , 3:21 ,  AC , 3:23 ,  AC , 3:

25 ,  AC , 4:4 ,  AC , 4:11 ,  AC , 4:11 ,  AC , 4:14 ,  AC , 4:

20 ,  AC , 4:21 ,  AC , 4:24 ,  AC , 4:32 ,  AC , 5:9 ,  AC , 5:

16 ,  AC , 6:9 ,  AC , 6:10 ,  AC , 6:11 ,  AC , 6:13 ,  AC , 6:

14 ,  AC , 7:3 ,  AC , 7:17 ,  AC , 7:18 ,  AC , 7:20 ,  AC , 7:

34 ,  AC , 7:35 ,  AC , 7:37 ,  AC , 7:38 ,  AC , 7:40 ,  AC , 7:

43 ,  AC , 7:45 ,  AC , 7:52 ,  AC , 7:52 ,  AC , 8:1 ,  AC , 8:

6 ,  AC , 8:6 ,  AC , 8:9 ,  AC , 8:13 ,  AC , 8:14 ,  AC , 8:24

,  AC , 8:26 ,  AC , 8:32 ,  AC , 9:7 ,  AC , 9:11 ,  AC , 9:19 ,

  AC , 9:21 ,  AC , 9:22 ,  AC , 9:30 ,  AC , 9:32 ,  AC , 9:33 ,

  AC , 9:36 ,  AC , 9:36 ,  AC , 9:39 ,  AC , 10:2 ,  AC , 10:7 ,

  AC , 10:17 ,  AC , 10:17 ,  AC , 10:18 ,  AC , 10:21 ,  AC ,

10:36 ,  AC , 10:37 ,  AC , 10:37 ,  AC , 10:39 ,  AC , 10:42 ,  

AC , 10:44 ,  AC , 10:45 ,  AC , 10:47 ,  AC , 11:6 ,  AC , 11:

13 ,  AC , 11:19 ,  AC , 11:20 ,  AC , 11:22 ,  AC , 11:28 ,  AC

, 11:29 ,  AC , 11:30 ,  AC , 12:9 ,  AC , 12:10 ,  AC , 13:1 ,  

AC , 13:7 ,  AC , 13:22 ,  AC , 13:27 ,  AC , 13:31 ,  AC , 13:

32 ,  AC , 13:39 ,  AC , 13:40 ,  AC , 13:41 ,  AC , 13:45 ,  AC

, 14:3 ,  AC , 14:13 ,  AC , 14:14 ,  AC , 14:15 ,  AC , 14:26 ,

 AC , 15:1 ,  AC , 15:5 ,  AC , 15:8 ,  AC , 15:10 ,  AC , 15:16

,  AC , 15:19 ,  AC , 15:23 ,  AC , 15:24 ,  AC , 15:29 ,  AC ,

15:31 ,  AC , 16:1 ,  AC , 16:2 ,  AC , 16:3 ,  AC , 16:4 ,  AC ,

 16:12 ,  AC , 16:13 ,  AC , 16:14 ,  AC , 16:14 ,  AC , 16:16 ,

 AC , 16:17 ,  AC , 16:21 ,  AC , 17:5 ,  AC , 17:12 ,  AC , 17:

21 ,  AC , 17:31 ,  AC , 17:34 ,  AC , 18:27 ,  AC , 19:4 ,  AC ,

 19:10 ,  AC , 19:13 ,  AC , 19:14 ,  AC , 19:19 ,  AC , 19:24 ,

 AC , 19:26 ,  AC , 19:31 ,  AC , 19:35 ,  AC , 19:37 ,  AC , 19:

38 ,  AC , 20:19 ,  AC , 20:24 ,  AC , 20:28 ,  AC , 20:28 ,  AC

, 20:32 ,  AC , 20:32 ,  AC , 20:38 ,  AC , 21:8 ,  AC , 21:9 ,  

AC , 21:20 ,  AC , 21:21 ,  AC , 21:23 ,  AC , 21:25 ,  AC , 21:

27 ,  AC , 21:38 ,  AC , 21:39 ,  AC , 22:1 ,  AC , 22:3 ,  AC ,

22:5 ,  AC , 22:10 ,  AC , 22:12 ,  AC , 22:29 ,  AC , 23:13 ,  

AC , 23:21 ,  AC , 24:14 ,  AC , 24:14 ,  AC , 24:15 ,  AC , 24:

24 ,  AC , 25:5 ,  AC , 25:7 ,  AC , 25:7 ,  AC , 25:16 ,  AC ,

25:19 ,  AC , 25:24 ,  AC , 26:3 ,  AC , 26:4 ,  AC , 26:5 ,  AC

, 26:7 ,  AC , 26:7 ,  AC , 26:10 ,  AC , 26:13 ,  AC , 26:16 ,  

AC , 26:16 ,  AC , 26:18 ,  AC , 26:22 ,  AC , 27:8 ,  AC , 27:

11 ,  AC , 27:12 ,  AC , 27:16 ,  AC , 27:17 ,  AC , 27:39 ,  AC

, 27:43 ,  AC , 28:9 ,  AC , 28:11 ,  AC , 28:24 ,  AC , 28:31

which , AM , 1:1 ,  AM , 1:4 ,  AM , 1:7 ,  AM , 1:10 ,  AM , 1:

12 ,  AM , 2:4 ,  AM , 3:1 ,  AM , 4:1 ,  AM , 4:1 ,  AM , 4:1 ,

 AM , 4:3 ,  AM , 5:1 ,  AM , 5:3 ,  AM , 5:26 ,  AM , 6:1 ,  AM

, 6:13 ,  AM , 6:13 ,  AM , 9:10 ,  AM , 9:12 ,  AM , 9:15

which , COL , 1:2 ,  COL , 1:4 ,  COL , 1:5 ,  COL , 1:6 ,  COL ,

 1:12 ,  COL , 1:23 ,  COL , 1:23 ,  COL , 1:23 ,  COL , 1:24 ,  

COL , 1:24 ,  COL , 1:25 ,  COL , 1:26 ,  COL , 1:27 ,  COL , 1:

29 ,  COL , 2:10 ,  COL , 2:14 ,  COL , 2:17 ,  COL , 2:18 ,  

COL , 2:19 ,  COL , 2:22 ,  COL , 2:23 ,  COL , 3:1 ,  COL , 3:5

,  COL , 3:5 ,  COL , 3:6 ,  COL , 3:7 ,  COL , 3:10 ,  COL , 3:

14 ,  COL , 3:15 ,  COL , 3:25 ,  COL , 4:1 ,  COL , 4:3 ,  COL ,

 4:9 ,  COL , 4:11 ,  COL , 4:11 ,  COL , 4:15 ,  COL , 4:15 ,  

COL , 4:17

which , DA , 1:2 ,  DA , 1:5 ,  DA , 1:8 ,  DA , 1:10 ,  DA , 1:

15 ,  DA , 2:14 ,  DA , 2:26 ,  DA , 2:27 ,  DA , 2:34 ,  DA , 2:

39 ,  DA , 2:44 ,  DA , 3:2 ,  DA , 3:12 ,  DA , 3:14 ,  DA , 3:

15 ,  DA , 3:18 ,  DA , 3:29 ,  DA , 4:5 ,  DA , 4:20 ,  DA , 4:

21 ,  DA , 4:24 ,  DA , 5:2 ,  DA , 5:2 ,  DA , 5:3 ,  DA , 5:13

,  DA , 5:23 ,  DA , 6:1 ,  DA , 6:8 ,  DA , 6:12 ,  DA , 6:13 ,

 DA , 6:15 ,  DA , 6:24 ,  DA , 6:26 ,  DA , 7:6 ,  DA , 7:11 ,  

DA , 7:14 ,  DA , 7:14 ,  DA , 7:17 ,  DA , 7:17 ,  DA , 7:19 ,  

DA , 7:19 ,  DA , 7:20 ,  DA , 7:23 ,  DA , 8:1 ,  DA , 8:2 ,  

DA , 8:3 ,  DA , 8:6 ,  DA , 8:9 ,  DA , 8:13 ,  DA , 8:16 ,  DA

, 8:20 ,  DA , 8:26 ,  DA , 9:1 ,  DA , 9:6 ,  DA , 9:10 ,  DA ,

9:12 ,  DA , 9:14 ,  DA ,  9:18 ,  DA , 10:4 ,  DA , 10:10 ,  DA

, 10:21 ,  DA , 11:4 ,  DA , 11:7 ,  DA , 11:16 ,  DA , 11:24 ,  

DA , 12:1 ,  DA , 12:6 ,  DA , 12:7

which , DE , 1:1 ,  DE , 1:4 ,  DE , 1:4 ,  DE , 1:8 ,  DE , 1:

14 ,  DE , 1:18 ,  DE , 1:19 ,  DE , 1:20 ,  DE , 1:25 ,  DE , 1:

30 ,  DE , 1:35 ,  DE , 1:38 ,  DE , 1:39 ,  DE , 1:39 ,  DE , 1:

44 ,  DE , 2:4 ,  DE , 2:8 ,  DE , 2:11 ,  DE , 2:12 ,  DE , 2:

14 ,  DE , 2:22 ,  DE , 2:23 ,  DE , 2:23 ,  DE , 2:29 ,  DE , 2:

29 ,  DE , 2:29 ,  DE , 2:35 ,  DE , 2:36 ,  DE , 3:2 ,  DE , 3:

4 ,  DE , 3:12 ,  DE , 3:12 ,  DE , 3:13 ,  DE , 3:16 ,  DE , 3:

19 ,  DE , 3:20 ,  DE , 3:20 ,  DE , 3:28 ,  DE , 4:1 ,  DE , 4:

1 ,  DE , 4:2 ,  DE , 4:2 ,  DE , 4:6 ,  DE , 4:8 ,  DE , 4:9 ,  

DE , 4:13 ,  DE , 4:19 ,  DE , 4:21 ,  DE , 4:23 ,  DE , 4:23 ,  

DE , 4:28 ,  DE , 4:31 ,  DE , 4:32 ,  DE , 4:40 ,  DE , 4:40 ,  

DE , 4:42 ,  DE , 4:44 ,  DE , 4:45 ,  DE , 4:47 ,  DE , 4:48 ,  

DE , 4:48 ,  DE , 5:1 ,  DE , 5:6 ,  DE , 5:16 ,  DE , 5:28 ,  

DE , 5:31 ,  DE , 5:31 ,  DE , 5:33 ,  DE , 5:33 ,  DE , 6:1 ,  

DE , 6:2 ,  DE , 6:6 ,  DE , 6:10 ,  DE , 6:10 ,  DE , 6:11 ,  

DE , 6:11 ,  DE , 6:11 ,  DE , 6:12 ,  DE , 6:14 ,  DE , 6:17 ,  

DE , 6:18 ,  DE , 6:18 ,  DE , 6:20 ,  DE , 6:23 ,  DE , 7:8 ,  

DE , 7:9 ,  DE , 7:11 ,  DE , 7:12 ,  DE , 7:13 ,  DE , 7:15 ,  

DE , 7:16 ,  DE , 7:19 ,  DE , 8:1 ,  DE , 8:1 ,  DE , 8:2 ,  DE

, 8:3 ,  DE , 8:10 ,  DE , 8:11 ,  DE , 8:14 ,  DE , 8:16 ,  DE ,

 8:18 ,  DE , 8:20 ,  DE , 9:3 ,  DE , 9:5 ,  DE , 9:9 ,  DE , 9:

10 ,  DE , 9:12 ,  DE , 9:12 ,  DE , 9:16 ,  DE , 9:18 ,  DE , 9:

21 ,  DE , 9:23 ,  DE , 9:26 ,  DE , 9:26 ,  DE , 9 :28 ,  DE ,

9:29 ,  DE , 10:2 ,  DE , 10:4 ,  DE , 10:5 ,  DE , 10:11 ,  DE ,

 10:13 ,  DE , 10:17 ,  DE , 10:21 ,  DE , 11:2 ,  DE , 11:2 ,  

DE , 11:3 ,  DE , 11:7 ,  DE , 11:8 ,  DE , 11:9 ,  DE , 11:12 ,

 DE , 11:13 ,  DE , 11:17 ,  DE , 11:21 ,  DE , 11:22 ,  DE , 11:

27 ,  DE , 11:28 ,  DE , 11:28 ,  DE , 11:30 ,  DE , 11:31 ,  DE

, 11:32 ,  DE , 12:1 ,  DE , 12:1 ,  DE , 12:2 ,  DE , 12:5 ,  

DE , 12:9 ,  DE , 12:10 ,  DE , 12:11 ,  DE , 12:11 ,  DE , 12:

14 ,  DE , 12:15 ,  DE , 12:17 ,  DE , 12:18 ,  DE , 12:21 ,  DE

, 12:21 ,  DE , 12:25 ,  DE , 12:26 ,  DE , 12:26 ,  DE , 12:28 ,

  DE , 12:28 ,  DE , 12:31 ,  DE , 13:2 ,  DE , 13:5 ,  DE , 13:

5 ,  DE , 13:6 ,  DE , 13:6 ,  DE , 13:7 ,  DE , 13:10 ,  DE ,

13:12 ,  DE , 13:13 ,  DE , 13:18 ,  DE , 13:18 ,  DE , 14:4 ,  

DE , 14:12 ,  DE , 14:23 ,  DE , 14:24 ,  DE , 14:25 ,  DE , 14:

29 ,  DE , 14:29 ,  DE , 15:3 ,  DE , 15:4 ,  DE , 15:5 ,  DE ,

15:7 ,  DE , 15:8 ,  DE , 15:20 ,  DE , 16:2 ,  DE , 16:4 ,  DE ,

 16:5 ,  DE , 16:6 ,  DE , 16:7 ,  DE , 16:10 ,  DE , 16:11 ,  

DE , 16:15 ,  DE , 16:16 ,  DE , 16:17 ,  DE , 16:18 ,  DE , 16:

20 ,  DE , 16:20 ,  DE , 16:21 ,  DE , 16:22 ,  DE , 17:2 ,  DE ,

 17:3 ,  DE , 17:5 ,  DE , 17:8 ,  DE , 17:10 ,  DE , 17:10 ,  

DE , 17:11 ,  DE , 17:11 ,  DE , 17:11 ,  DE , 17:14 ,  DE , 17:

15 ,  DE , 17:18 ,  DE , 18:6 ,  DE , 18:7 ,  DE , 18:8 ,  DE ,

18:9 ,  DE , 18:14 ,  DE , 18:17 ,  DE , 18:19 ,  DE , 18:20 ,  

DE  , 18:20 ,  DE , 18:21 ,  DE , 18:22 ,  DE , 19:2 ,  DE , 19:

3 ,  DE , 19:4 ,  DE , 19:8 ,  DE , 19:9 ,  DE , 19:10 ,  DE ,

19:14 ,  DE , 19:14 ,  DE , 19:16 ,  DE , 19:17 ,  DE , 19:20 ,  

DE , 20:1 ,  DE , 20:14 ,  DE , 20:15 ,  DE , 20:15 ,  DE , 20:

16 ,  DE , 20:18 ,  DE , 20:20 ,  DE , 21:1 ,  DE , 21:2 ,  DE ,

21:3 ,  DE , 21:3 ,  DE , 21:3 ,  DE , 21:4 ,  DE , 21:9 ,  DE ,

21:16 ,  DE , 21:16 ,  DE , 21:18 ,  DE , 21:23 ,  DE , 22:3 ,  

DE , 22:5 ,  DE , 22:9 ,  DE , 22:28 ,  DE , 23:13 ,  DE , 23:15

,  DE , 23:16 ,  DE , 23:23 ,  DE , 23:23 ,  DE , 24:3 ,  DE ,

24:4 ,  DE , 24:4 ,  DE , 24:5 ,  DE , 25:6 ,  DE , 25:6 ,  DE ,

25:15 ,  DE , 25:19 ,  DE , 26:1 ,  DE , 26:2 ,  DE , 26:2 ,  DE

, 26:3 ,  D E , 26:10 ,  DE , 26:11 ,  DE , 26:12 ,  DE , 26:13 ,

  DE , 26:15 ,  DE , 26:19 ,  DE , 27:1 ,  DE , 27:2 ,  DE , 27:

3 ,  DE , 27:4 ,  DE , 27:10 ,  DE , 28:1 ,  DE , 28:8 ,  DE ,

28:11 ,  DE , 28:13 ,  DE , 28:14 ,  DE , 28:15 ,  DE , 28:33 ,  

DE , 28:34 ,  DE , 28:36 ,  DE , 28:36 ,  DE , 28:45 ,  DE , 28:

48 ,  DE , 28:50 ,  DE , 28:51 ,  DE , 28:52 ,  DE , 28:53 ,  DE

, 28:54 ,  DE , 28:56 ,  DE , 28:57 ,  DE , 28:60 ,  DE , 28:61 ,

  DE , 28:64 ,  DE , 28:67 ,  DE , 29:1 ,  DE , 29:1 ,  DE , 29:

3 ,  DE , 29:12 ,  DE , 29:16 ,  DE , 29:17 ,  DE , 29:22 ,  DE ,

 29:23 ,  DE , 29:25 ,  DE , 29:29 ,  DE , 30:1 ,  DE , 30:5 ,  

DE , 30:7 ,  DE , 30:8 ,  DE , 30:10 ,  DE , 30:11 ,  DE , 30:20

,  DE , 31:5  ,  DE , 31:7 ,  DE , 31:9 ,  DE , 31:11 ,  DE , 31:

13 ,  DE , 31:16 ,  DE , 31:18 ,  DE , 31:20 ,  DE , 31:21 ,  DE

, 31:21 ,  DE , 31:23 ,  DE , 31:25 ,  DE , 31:29 ,  DE , 32:15 ,

  DE , 32:21 ,  DE , 32:21 ,  DE , 32:38 ,  DE , 32:46 ,  DE ,

32:46 ,  DE , 32:49 ,  DE , 32:49 ,  DE , 32:52 ,  DE , 34:4 ,  

DE , 34:11 ,  DE , 34:12

which , EC , 1:3 ,  EC , 1:9 ,  EC , 1:9 ,  EC , 1:9 ,  EC , 1:

10 ,  EC , 1:15 ,  EC , 1:15 ,  EC , 2:3 ,  EC , 2:12 ,  EC , 2:

16 ,  EC , 2:18 ,  EC , 2:20 ,  EC , 3:2 ,  EC , 3:10 ,  EC , 3:

15 ,  EC , 3:15 ,  EC , 3:15 ,  EC , 3:19 ,  EC , 4:2 ,  EC , 4:

2 ,  EC , 4:3 ,  EC , 4:15 ,  EC , 5:4 ,  EC , 5:13 ,  EC , 5:15

,  EC , 5:18 ,  EC , 5:18 ,  EC , 6:1 ,  EC , 6:10 ,  EC , 6:12 ,

  EC , 7:13 ,  EC , 7:19 ,  EC , 7:24 ,  EC , 7:28 ,  EC , 8:7 ,

 EC , 8:12 ,  EC , 8:13 ,  EC , 8:14 ,  EC , 8:15 ,  EC , 9:9 ,  

EC , 9:9 ,  EC , 10:5 ,  EC , 10:5 ,  EC , 10:20 ,  EC , 12:5 ,  

EC , 12:10 ,  EC , 12:11

which , EPH , 1:1 ,  EPH , 1:9 ,  EPH , 1:10 ,  EPH , 1:10 ,  

EPH , 1:14 ,  EPH , 1:20 ,  EPH , 1:21 ,  EPH , 1:23 ,  EPH , 2:

10 ,  EPH , 2:11 ,  EPH , 2:17 ,  EPH , 3:2 ,  EPH , 3:5 ,  EPH ,

 3:9 ,  EPH , 3:11 ,  EPH , 3:13 ,  EPH , 3:19 ,  EPH , 4:15 ,  

EPH , 4:16 ,  EPH , 4:22 ,  EPH , 4:24 ,  EPH , 4:28 ,  EPH , 4:

29 ,  EPH , 5:4 ,  EPH , 5:12 ,  EPH , 6:2 ,  EPH , 6:17 ,  EPH ,

 6:20

which , ES , 1:1 ,  ES , 1:2 ,  ES , 1:9 ,  ES , 1:13 ,  ES , 1:

14 ,  ES , 1:14 ,  ES , 1:18 ,  ES , 1:20 ,  ES , 2:4 ,  ES , 2:

6 ,  ES , 2:9 ,  ES , 2:14 ,  ES , 2:16 ,  ES , 2:21 ,  ES , 3:3

,  ES , 3:13 ,  ES , 4:6 ,  ES , 4:16 ,  ES , 6:8 ,  ES , 6:8 ,  

ES , 7:9 ,  ES , 8:2 ,  ES , 8:5 ,  ES , 8:5 ,  ES , 8:8 ,  ES ,

8:9 ,  ES , 8:11 ,  ES , 8:12 ,  ES , 9:13 ,  ES , 9:22 ,  ES ,

9:25 ,  ES , 9:26 ,  ES , 9:26

which , EX , 1:1 ,  EX , 1:8 ,  EX , 1:15 ,  EX , 3:7 ,  EX , 3:

16 ,  EX , 3:20 ,  EX , 4:9 ,  EX , 4:18 ,  EX , 4:19 ,  EX , 4:

21 ,  EX , 4:28 ,  EX , 4:30 ,  EX , 5:8 ,  EX , 5:14 ,  EX , 6:

7 ,  EX , 6:8 ,  EX , 6:27 ,  EX , 7:15 ,  EX , 7:17 ,  EX , 8:3

,  EX , 8:12 ,  EX , 8:22 ,  EX , 9:3 ,  EX , 9:19 ,  EX , 10:2 ,

  EX , 10:5 ,  EX , 10:5 ,  EX , 10:5 ,  EX , 10:6 ,  EX , 10:15

,  EX , 10:19 ,  EX , 10:21 ,  EX , 12:10 ,  EX , 12:16 ,  EX ,

12:19 ,  EX , 12:25 ,  EX , 12:39 ,  EX , 13:3 ,  EX , 13:5 ,  

EX , 13:8 ,  EX , 13:12 ,  EX , 14:13 ,  EX , 14:19 ,  EX , 14:

31 ,  EX , 15:7 ,  EX , 15:13 ,  EX , 15:16 ,  EX , 15:17 ,  EX ,

 15:17 ,  EX , 15:25 ,  EX , 15:26 ,  EX , 15:26 ,  EX , 16:1 ,  

EX , 16:5 ,  E X , 16:8 ,  EX , 16:15 ,  EX , 16:16 ,  EX , 16:

16 ,  EX , 16:23 ,  EX , 16:23 ,  EX , 16:23 ,  EX , 16:26 ,  EX

, 16:32 ,  EX , 18:3 ,  EX , 18:9 ,  EX , 19:6 ,  EX , 19:7 ,  

EX , 19:22 ,  EX , 20:2 ,  EX , 20:12 ,  EX , 21:1 ,  EX , 22:9 ,

  EX , 22:13 ,  EX , 23:16 ,  EX , 23:16 ,  EX , 23:20 ,  EX ,

23:28 ,  EX , 24:3 ,  EX , 24:5 ,  EX , 24:8 ,  EX , 24:12 ,  EX

, 25:3 ,  EX , 25:16 ,  EX , 25:22 ,  EX , 25:22 ,  EX , 25:40 ,

 EX , 26:10 ,  EX , 26:13 ,  EX , 26:30 ,  EX , 27:21 ,  EX , 28:

4 ,  EX , 28:8 ,  EX , 28:24 ,  EX , 28:26 ,  EX , 28:38 ,  EX ,

29:27 ,  EX , 29:27 ,  EX , 29:27 ,  EX , 29:27 ,  EX , 29:35 ,  

EX , 29:38 ,  EX , 30:37 ,  EX , 32:1 ,  EX , 32:2 ,  EX , 32:3 ,

  EX , 32:4 ,  EX  , 32:7 ,  EX , 32:8 ,  EX , 32:8 ,  EX , 32:

11 ,  EX , 32:14 ,  EX , 32:20 ,  EX , 32:23 ,  EX , 32:32 ,  EX

, 32:34 ,  EX , 32:35 ,  EX , 33:1 ,  EX , 33:1 ,  EX , 33:7 ,  

EX , 33:7 ,  EX , 34:1 ,  EX , 34:10 ,  EX , 34:11 ,  EX , 34:34

,  EX , 35:1 ,  EX , 35:4 ,  EX , 35:25 ,  EX , 35:29 ,  EX , 36:

3 ,  EX , 36:4 ,  EX , 36:5 ,  EX , 36:12 ,  EX , 36:17 ,  EX ,

36:25 ,  EX , 37:16 ,  EX , 38:8 ,  EX , 39:19

which , EZE , 1:2 ,  EZE , 1:23 ,  EZE , 1:23 ,  EZE , 3:20 ,  

EZE , 3:23 ,  EZE , 4:10 ,  EZE , 4:14 ,  EZE , 5:9 ,  EZE , 5:

16 ,  EZE , 5:16 ,  EZE , 6:9 ,  EZE , 6:9 ,  EZE , 6:9 ,  EZE ,

7:13 ,  EZE , 7:13 ,  EZE , 8:3 ,  EZE , 8:14 ,  EZE , 8:17 ,  

EZE , 9:2 ,  EZE , 9:3 ,  EZE , 9:6 ,  EZE , 9:11 ,  EZE , 10:22

,  EZE , 11:1 ,  EZE , 11:3 ,  EZE , 11:23 ,  EZE , 12:2 ,  EZE ,

 12:28 ,  EZE , 13:11 ,  EZE , 13:16 ,  EZE , 13:16 ,  EZE , 13:

17 ,  EZE , 14:7 ,  EZE , 15:2 ,  EZE , 15:6 ,  EZE , 16:14 ,  

EZE , 16:17 ,  EZE , 16:19 ,  EZE , 16:27 ,  EZE , 16:32 ,  EZE ,

 16:36 ,  EZE , 16:45 ,  EZE , 16:51 ,  EZE , 16:52 ,  EZE , 16:

57 ,  EZE , 16:59 ,  EZE , 17:3 ,  EZE , 18:5 ,  EZE , 18:14  ,  

EZE , 18:18 ,  EZE , 18:19 ,  EZE , 18:21 ,  EZE , 18:27 ,  EZE ,

 19:14 ,  EZE , 20:6 ,  EZE , 20:11 ,  EZE , 20:13 ,  EZE , 20:

15 ,  EZE , 20:15 ,  EZE , 20:21 ,  EZE , 20:28 ,  EZE , 20:32 ,

 EZE , 20:42 ,  EZE , 21:14 ,  EZE , 22:4 ,  EZE , 22:5 ,  EZE ,

22:13 ,  EZE , 22:13 ,  EZE , 23:6 ,  EZE , 23:24 ,  EZE , 23:42

,  EZE , 24:21 ,  EZE , 24:27 ,  EZE , 25:9 ,  EZE , 26:6 ,  EZE

, 26:17 ,  EZE , 26:17 ,  EZE , 27:3 ,  EZE , 27:7 ,  EZE , 27:7

,  EZE , 27:27 ,  EZE , 29:3 ,  EZE , 29:16 ,  EZE , 30:22 ,  

EZE , 32:9 ,  EZE , 32:23 ,  EZE , 32:24 ,  EZE , 32:24 ,  EZE ,

32:27 ,  EZE , 32:29 ,  EZE , 32:30 ,  EZE , 33:14 ,  EZE , 33:

16 ,  EZE , 33:19 ,  EZE , 33:29 ,  EZE , 34: 4 ,  EZE , 34:4 ,  

EZE , 34:4 ,  EZE , 34:4 ,  EZE , 34:16 ,  EZE , 34:16 ,  EZE ,

34:16 ,  EZE , 34:16 ,  EZE , 34:19 ,  EZE , 34:19 ,  EZE , 35:

11 ,  EZE , 35:12 ,  EZE , 36:4 ,  EZE , 36:5 ,  EZE , 36:21 ,  

EZE , 36:22 ,  EZE , 36:23 ,  EZE , 36:23 ,  EZE , 37:1 ,  EZE ,

37:19 ,  EZE , 38:8 ,  EZE , 38:12 ,  EZE , 38:17 ,  EZE , 39:19

,  EZE , 39:28 ,  EZE , 40:2 ,  EZE , 40:6 ,  EZE , 40:6 ,  EZE ,

 40:6 ,  EZE , 40:40 ,  EZE , 40:44 ,  EZE , 40:46 ,  EZE , 41:1

,  EZE , 41:6 ,  EZE , 41:9 ,  EZE , 41:9 ,  EZE , 41:15 ,  EZE ,

 42:1 ,  EZE , 42:3 ,  EZE , 42:3 ,  EZE , 42:11 ,  EZE , 42:13 ,

  EZE , 42:14 ,  EZE , 43:3 ,  EZE , 43:19 ,  EZE , 44:1 ,  EZE ,

 44:10 ,  EZE , 44:12 ,  EZE ,  45:4 ,  EZE , 45:14 ,  EZE , 46:

19 ,  EZE , 46:19 ,  EZE , 47:8 ,  EZE , 47:9 ,  EZE , 47:14 ,  

EZE , 47:16 ,  EZE , 47:16 ,  EZE , 47:22 ,  EZE , 48:8 ,  EZE ,

48:11 ,  EZE , 48:11 ,  EZE , 48:22 ,  EZE , 48:29

which , EZR , 1:2 ,  EZR , 1:3 ,  EZR , 1:3 ,  EZR , 1:5 ,  EZR ,

 1:7 ,  EZR , 2:1 ,  EZR , 2:2 ,  EZR , 2:59 ,  EZR , 2:61 ,  

EZR , 2:68 ,  EZR , 4:2 ,  EZR , 4:12 ,  EZR , 4:15 ,  EZR , 4:

18 ,  EZR , 4:20 ,  EZR , 4:24 ,  EZR , 5:2 ,  EZR , 5:6 ,  EZR ,

 5:8 ,  EZR , 5:11 ,  EZR , 5:14 ,  EZR , 5:16 ,  EZR , 5:17 ,  

EZR , 6:5 ,  EZR , 6:5 ,  EZR , 6:5 ,  EZR , 6:6 ,  EZR , 6:9 ,  

EZR , 6:9 ,  EZR , 6:12 ,  EZR , 6:13 ,  EZR , 6:15 ,  EZR , 6:

18 ,  EZR , 6:21 ,  EZR , 7:6 ,  EZR , 7:8 ,  EZR , 7:13 ,  EZR ,

 7:14 ,  EZR , 7:15 ,  EZR , 7:16 ,  EZR , 7:17 ,  EZR , 7:20 ,  

EZR , 7:21 ,  EZR , 7:25 ,  EZR , 7:27 ,  EZR , 7:27 ,  EZR , 8:

25 ,  EZR , 8:35 ,  EZR , 9:11 ,  EZR , 9:11 ,  EZR , 9:11 ,  

EZR , 10: 14

which , GA , 1:2 ,  GA , 1:7 ,  GA , 1:8 ,  GA , 1:11 ,  GA , 1:

17 ,  GA , 1:20 ,  GA , 1:22 ,  GA , 1:23 ,  GA , 1:23 ,  GA , 2:

2 ,  GA , 2:2 ,  GA , 2:4 ,  GA , 2:10 ,  GA , 2:12 ,  GA , 2:18

,  GA , 2:20 ,  GA , 3:7 ,  GA , 3:9 ,  GA , 3:10 ,  GA , 3:16 ,

 GA , 3:17 ,  GA , 3:21 ,  GA , 3:23 ,  GA , 4:8 ,  GA , 4:14 ,  

GA , 4:24 ,  GA , 4:24 ,  GA , 4:24 ,  GA , 4:25 ,  GA , 4:26 ,  

GA , 4:26 ,  GA , 4:27 ,  GA , 5:6 ,  GA , 5:12 ,  GA , 5:19 ,  

GA , 5:21 ,  GA , 5:21 ,  GA , 6:1

which , GE , 1:7 ,  GE , 1:7 ,  GE , 1:21 ,  GE , 1:29 ,  GE , 1:

29 ,  GE , 2:2 ,  GE , 2:2 ,  GE , 2:3 ,  GE , 2:11 ,  GE , 2:14

,  GE , 2:22 ,  GE , 3:1 ,  GE , 3:3 ,  GE , 3:17 ,  GE , 3:24 ,

 GE , 4:11 ,  GE , 5:29 ,  GE , 6:2 ,  GE , 6:4 ,  GE , 6:15 ,  

GE , 7:23 ,  GE , 8:6 ,  GE , 8:7 ,  GE , 8:12 ,  GE , 9:4 ,  GE

, 9:12 ,  GE , 9:15 ,  GE , 9:17 ,  GE , 11:5 ,  GE , 11:6 ,  GE

, 13:4 ,  GE , 13:5 ,  GE , 13:15 ,  GE , 13:18 ,  GE , 14:2 ,  

GE , 14:3 ,  GE , 14:6 ,  GE , 14:7 ,  GE , 14:15 ,  GE , 14:17 ,

  GE , 14:20 ,  GE , 14:24 ,  GE , 14:24 ,  GE , 16:15 ,  GE ,

17:10 ,  GE , 17:12 ,  GE , 17:21 ,  GE , 18:8 ,  GE , 18:10 ,  

GE , 18:13 ,  GE , 18:17 ,  GE , 18:19 ,  GE , 18:21 ,  GE , 18:

27 ,  GE , 19: 5 ,  GE , 19:8 ,  GE , 19:14 ,  GE , 19:15 ,  GE ,

 19:19 ,  GE , 19:21 ,  GE , 19:25 ,  GE , 19:29 ,  GE , 20:3 ,  

GE , 20:13 ,  GE , 21:2 ,  GE , 21:9 ,  GE , 21:25 ,  GE , 21:29

,  GE , 22:2 ,  GE , 22:3 ,  GE , 22:9 ,  GE , 22:17 ,  GE , 23:

9 ,  GE , 23:9 ,  GE , 23:16 ,  GE , 23:17 ,  GE , 23:17 ,  GE ,

23:17 ,  GE , 24:7 ,  GE , 24:7 ,  GE , 24:24 ,  GE , 24:42 ,  

GE , 24:48 ,  GE , 24:60 ,  GE , 25:6 ,  GE , 25:7 ,  GE , 25:9 ,

  GE , 25:10 ,  GE , 26:2 ,  GE , 26:3 ,  GE , 26:15 ,  GE , 26:

18 ,  GE , 26:18 ,  GE , 26:32 ,  GE , 26:35 ,  GE , 27:8 ,  GE ,

 27:15 ,  GE , 27:17 ,  GE , 27:27 ,  GE , 27:45 ,  GE , 27:46 ,

 GE , 28:4 ,  GE , 28:9 ,  GE , 28:15 ,  GE , 28:22 ,  GE , 29:

27 ,  GE , 30:26 ,  GE , 30:30 ,  GE , 30:37 ,  GE , 30:38 ,  GE

, 31:1 ,  GE , 31:10 ,  GE , 31:12 ,  GE , 31:16 ,  GE , 31:18 ,

 GE , 31:18 ,  GE , 31:39 ,  GE , 31:43 ,  GE , 31:51 ,  GE , 32:

8 ,  GE , 32:9 ,  GE , 32:10 ,  GE , 32:12 ,  GE , 32:13 ,  GE ,

32:32 ,  GE , 32:32 ,  GE , 33:5 ,  GE , 33:8 ,  GE , 33:18 ,  

GE , 34:1 ,  GE , 34:7 ,  GE , 34:28 ,  GE , 34:28 ,  GE , 35:3 ,

  GE , 35:4 ,  GE , 35:4 ,  GE , 35:4 ,  GE , 35:6 ,  GE , 35:12

,  GE , 35:19 ,  GE , 35:26 ,  GE , 35:27 ,  GE , 36:5 ,  GE ,

36:6 ,  GE , 37:6 ,  GE , 38:10 ,  GE , 38:14 ,  GE , 39:1 ,  GE

, 39:6 ,  GE , 39:17 ,  GE , 39:19 ,  GE , 39:23 ,  GE , 40:5 ,  

GE , 40:20 ,  GE , 41:28 ,  GE , 41:36 ,  GE , 41:43 ,  GE , 41:

48 ,  GE , 41:48 ,  G E , 41:50 ,  GE , 42:9 ,  GE , 42:38 ,  GE

, 43:2 ,  GE , 43:26 ,  GE , 43:32 ,  GE , 44:5 ,  GE , 44:8 ,  

GE , 45:6 ,  GE , 45:27 ,  GE , 45:27 ,  GE , 46:5 ,  GE , 46:6 ,

  GE , 46:8 ,  GE , 46:15 ,  GE , 46:20 ,  GE , 46:22 ,  GE , 46:

25 ,  GE , 46:26 ,  GE , 46:27 ,  GE , 46:27 ,  GE , 46:31 ,  GE

, 47:14 ,  GE , 47:22 ,  GE , 47:26 ,  GE , 48:5 ,  GE , 48:6 ,  

GE , 48:15 ,  GE , 48:16 ,  GE , 48:22 ,  GE , 49:1 ,  GE , 49:

30 ,  GE , 49:30 ,  GE , 50:3 ,  GE , 50:5 ,  GE , 50:10 ,  GE ,

50:11 ,  GE , 50:13 ,  GE , 50:15 ,  GE , 50:24

which , HAB , 1:1 ,  HAB , 1:5 ,  HAB , 1:6 ,  HAB , 2:4 ,  HAB ,

 2:6 ,  HAB , 2:17

which , HAG , 1:11 ,  HAG , 2:14

which , HEB , 1:5 ,  HEB , 1:13 ,  HEB , 2:1 ,  HEB , 2:3 ,  HEB

, 2:11 ,  HEB , 2:13 ,  HEB , 3:5 ,  HEB , 4:3 ,  HEB , 4:15 ,  

HEB , 5:8 ,  HEB , 5:12 ,  HEB , 6:7 ,  HEB , 6:8 ,  HEB , 6:10 ,

  HEB , 6:18 ,  HEB , 6:19 ,  HEB , 6:19 ,  HEB , 7:2 ,  HEB , 7:

13 ,  HEB , 7:14 ,  HEB , 7:19 ,  HEB , 7:28 ,  HEB , 7:28 ,  

HEB , 8:1 ,  HEB , 8:2 ,  HEB , 8:6 ,  HEB , 8:13 ,  HEB , 9:2 ,

 HEB , 9:3 ,  HEB , 9:4 ,  HEB , 9:5 ,  HEB , 9:7 ,  HEB , 9:9 ,

 HEB , 9:9 ,  HEB , 9:10 ,  HEB , 9:15 ,  HEB , 9:20 ,  HEB , 9:

24 ,  HEB , 10:1 ,  HEB , 10:8 ,  HEB , 10:10 ,  HEB , 10:11 ,  

HEB , 10:20 ,  HEB , 10:27 ,  HEB , 10:32 ,  HEB , 10:35 ,  HEB ,

 11:3 ,  HEB , 11:3 ,  HEB , 11:4 ,  HEB , 11:7 ,  HEB , 11:7 ,  

HEB , 11:8 ,  HEB , 11:10 ,  HEB , 11:12 ,  HEB , 11:29 ,  HEB ,

12:1 ,  HEB , 12:5 ,  HEB , 12:9 ,  HEB , 12:11 ,  HEB , 12:12 ,

 HEB , 12:13 ,  HEB , 12:14 ,  HEB , 12:19 ,  HEB , 12:20 ,  HEB

, 12:23 ,  HEB , 12:27 ,  HEB , 12:28 ,  HEB , 13:3 ,  HEB , 13:

7 ,  HEB , 13:9 ,  HEB , 13:10 ,  HEB , 13:21

which , HO , 1:3 ,  HO , 1:10 ,  HO , 2:8 ,  HO , 2:23 ,  HO , 5:

9

which , ISA , 1:1 ,  ISA , 1:29 ,  ISA , 2:8 ,  ISA , 3:12 ,  

ISA , 5:23 ,  ISA , 6:6 ,  ISA , 8:18 ,  ISA , 10:1 ,  ISA , 10:

3 ,  ISA , 11:10 ,  ISA , 11:11 ,  ISA , 11:16 ,  ISA , 13:1 ,  

ISA , 13:17 ,  ISA , 14:12 ,  ISA , 15:7 ,  ISA , 17:2 ,  ISA ,

17:8 ,  ISA , 17:9 ,  ISA , 17:12 ,  ISA , 18:1 ,  ISA , 19:15 ,

 ISA , 19:16 ,  ISA , 19:17 ,  ISA , 21:10 ,  ISA , 22:3 ,  ISA ,

 22:15 ,  ISA , 26:2 ,  ISA , 27:13 ,  ISA , 28:1 ,  ISA , 28:2 ,

  ISA , 28:4 ,  ISA , 28:4 ,  ISA , 28:13 ,  ISA , 28:28 ,  ISA ,

 29:11 ,  ISA , 30:10 ,  ISA , 30:24 ,  ISA , 30:31 ,  ISA , 30:

32 ,  ISA , 31:7 ,  ISA , 36:3 ,  ISA , 37:4 ,  ISA , 37:12 ,  

ISA , 37:12 ,  ISA , 37:17 ,  ISA , 37:22 ,  ISA , 37:2 9 ,  ISA

, 37:30 ,  ISA , 38:3 ,  ISA , 38:8 ,  ISA , 38:8 ,  ISA , 39:6 ,

  ISA , 39:7 ,  ISA , 39:8 ,  ISA , 42:5 ,  ISA , 43:16 ,  ISA ,

43:17 ,  ISA , 44:2 ,  ISA , 44:14 ,  ISA , 45:3 ,  ISA , 46:3 ,

 ISA , 46:3 ,  ISA , 47:11 ,  ISA , 48:1 ,  ISA , 48:1 ,  ISA ,

48:14 ,  ISA , 48:17 ,  ISA , 48:17 ,  ISA , 49:20 ,  ISA , 50:1

,  ISA , 51:10 ,  ISA , 51:12 ,  ISA , 51:17 ,  ISA , 51:23 ,  

ISA , 52:15 ,  ISA , 52:15 ,  ISA , 55:2 ,  ISA , 55:2 ,  ISA ,

55:2 ,  ISA , 55:11 ,  ISA , 56:8 ,  ISA , 56:11 ,  ISA , 57:16 ,

  ISA , 59:5 ,  ISA , 59:21 ,  ISA , 61:9 ,  ISA , 62:2 ,  ISA ,

62:6 ,  ISA , 62:8 ,  ISA , 63:7 ,  ISA , 64:3 ,  ISA , 65:2 ,  

ISA , 65:4 ,  ISA , 65:4 ,  ISA , 65:5 ,  IS A , 65:7 ,  ISA ,

65:18 ,  ISA , 66:4 ,  ISA , 66:22

which , JAS , 1:1 ,  JAS , 1:12 ,  JAS , 1:21 ,  JAS , 2:5 ,  

JAS , 2:7 ,  JAS , 2:16 ,  JAS , 2:23 ,  JAS , 3:4 ,  JAS , 3:9 ,

  JAS , 5:4 ,  JAS , 5:4 ,  JAS , 5:11 ,  JAS , 5:20

which , JER , 2:11 ,  JER , 2:11 ,  JER , 3:6 ,  JER , 3:15 ,  

JER , 5:17 ,  JER , 5:21 ,  JER , 5:21 ,  JER , 5:22 ,  JER , 7:

10 ,  JER , 7:11 ,  JER , 7:12 ,  JER , 7:14 ,  JER , 7:14 ,  

JER , 7:30 ,  JER , 7:31 ,  JER , 7:31 ,  JER , 8:3 ,  JER , 8:

17 ,  JER , 9:13 ,  JER , 9:14 ,  JER , 9:24 ,  JER , 9:25 ,  

JER , 10:1 ,  JER , 11:4 ,  JER , 11:4 ,  JER , 11:5 ,  JER , 11:

8 ,  JER , 11:10 ,  JER , 11:10 ,  JER , 11:11 ,  JER , 11:17 ,  

JER , 12:14 ,  JER , 13:4 ,  JER , 13:6 ,  JER , 13:10 ,  JER ,

13:10 ,  JER , 13:10 ,  JER , 15:4 ,  JER , 15:14 ,  JER , 15:14

,  JER , 15:18 ,  JER , 17:4 ,  JER , 17:4 ,  JER , 17:16 ,  JER

, 17:19 ,  JER , 18:1 ,  JER , 18:14 ,  JER , 19:2 ,  JER , 19 :

3 ,  JER , 19:5 ,  JER , 20:2 ,  JER , 20:5 ,  JER , 20:16 ,  

JER , 21:1 ,  JER , 21:4 ,  JER , 21:13 ,  JER , 22:6 ,  JER ,

22:11 ,  JER , 22:11 ,  JER , 22:28 ,  JER , 23:4 ,  JER , 23:7 ,

  JER , 23:8 ,  JER , 23:8 ,  JER , 23:27 ,  JER , 23:27 ,  JER ,

 23:40 ,  JER , 24:2 ,  JER , 24:8 ,  JER , 25:2 ,  JER , 25:13 ,

  JER , 25:13 ,  JER , 25:22 ,  JER , 25:26 ,  JER , 25:27 ,  

JER , 25:29 ,  JER , 26:2 ,  JER , 26:3 ,  JER , 26:4 ,  JER ,

26:19 ,  JER , 27:3 ,  JER , 27:8 ,  JER , 27:9 ,  JER , 27:18 ,

 JER , 27:20 ,  JER , 28:1 ,  JER , 28:6 ,  JER , 28:9 ,  JER ,

29:1 ,  JER , 29:8 ,  JER , 29:19 ,  JER , 29:21 ,  JER , 29:22 ,

  JER , 29:23 ,  JER , 29:27 ,  JER , 31:2 ,  JER , 31:2 1 ,  

JER , 31:32 ,  JER , 31:35 ,  JER , 31:35 ,  JER , 32:1 ,  JER ,

32:2 ,  JER , 32:8 ,  JER , 32:11 ,  JER , 32:11 ,  JER , 32:14 ,

  JER , 32:14 ,  JER , 32:20 ,  JER , 32:22 ,  JER , 32:32 ,  

JER , 32:34 ,  JER , 32:35 ,  JER , 32:35 ,  JER , 33:3 ,  JER ,

33:4 ,  JER , 33:9 ,  JER , 33:10 ,  JER , 33:12 ,  JER , 33:14 ,

  JER , 33:24 ,  JER , 34:1 ,  JER , 34:5 ,  JER , 34:8 ,  JER ,

34:10 ,  JER , 34:14 ,  JER , 34:15 ,  JER , 34:18 ,  JER , 34:

18 ,  JER , 34:19 ,  JER , 34:21 ,  JER , 35:1 ,  JER , 35:4 ,  

JER , 35:4 ,  JER , 35:15 ,  JER , 35:16 ,  JER , 36:3 ,  JER ,

36:4 ,  JER , 36:6 ,  JER , 36:21 ,  JER , 36:27 ,  JER , 36:28 ,

  JER , 36:32 ,  JER , 37:2 ,  JER , 37:7 ,  J ER , 37:19 ,  JER

, 38:3 ,  JER , 38:7 ,  JER , 38:20 ,  JER , 39:10 ,  JER , 40:1

,  JER , 40:4 ,  JER , 40:7 ,  JER , 40:10 ,  JER , 40:15 ,  JER

, 41:9 ,  JER , 41:13 ,  JER , 41:17 ,  JER , 42:5 ,  JER , 42:8

,  JER , 42:16 ,  JER , 42:21 ,  JER , 43:1 ,  JER , 43:9 ,  JER

, 44:1 ,  JER , 44:1 ,  JER , 44:3 ,  JER , 44:9 ,  JER , 44:14 ,

  JER , 44:14 ,  JER , 44:15 ,  JER , 44:20 ,  JER , 44:22 ,  

JER , 45:4 ,  JER , 45:4 ,  JER , 46:1 ,  JER , 46:2 ,  JER , 46:

2 ,  JER , 49:28 ,  JER , 49:31 ,  JER , 49:31 ,  JER , 50:3 ,  

JER , 51:12 ,  JER , 51:25 ,  JER , 51:44 ,  JER , 51:59 ,  JER ,

 52:2 ,  JER , 52:7 ,  JER , 52:12 ,  JER , 52:12 ,  JER , 52:19

,  JER , 52:19 ,  JER , 52:20 ,  JER , 52:25 ,  JER , 52:25

which , JG , 1:16 ,  JG , 1:26 ,  JG , 2:1 ,  JG , 2:10 ,  JG ,

2:10 ,  JG , 2:12 ,  JG , 2:16 ,  JG , 2:17 ,  JG , 2:20 ,  JG ,

2:21 ,  JG , 3:1 ,  JG , 3:4 ,  JG , 3:16 ,  JG , 3:20 ,  JG , 3:

31 ,  JG , 4:2 ,  JG , 4:11 ,  JG , 4:11 ,  JG , 4:14 ,  JG , 6:

2 ,  JG , 6:8 ,  JG , 6:11 ,  JG , 6:13 ,  JG , 6:26 ,  JG , 8:

27 ,  JG , 8:35 ,  JG , 9:2 ,  JG , 9:4 ,  JG , 9:13 ,  JG , 9:

24 ,  JG , 9:24 ,  JG , 9:56 ,  JG , 10:4 ,  JG , 10:4 ,  JG ,

10:8 ,  JG , 10:14 ,  JG , 11:24 ,  JG , 11:28 ,  JG , 11:36 ,  

JG , 11:39 ,  JG , 12:5 ,  JG , 13:8 ,  JG , 14:19 ,  JG , 15:19

,  JG , 16:8 ,  JG , 16:24 ,  JG , 16:29 ,  JG , 16:29 ,  JG ,

16:30 ,  JG , 16:30 ,  JG , 17:2 ,  JG , 17:6 ,  JG , 18:5 ,  JG

, 18:16 ,  JG , 18: 24 ,  JG , 18:27 ,  JG , 18:27 ,  JG , 18:31

,  JG , 19:10 ,  JG , 19:14 ,  JG , 19:16 ,  JG , 19:19 ,  JG ,

20:9 ,  JG , 20:13 ,  JG , 20:15 ,  JG , 20:18 ,  JG , 20:31 ,  

JG , 20:36 ,  JG , 20:42 ,  JG , 20:46 ,  JG , 21:12 ,  JG , 21:

14 ,  JG , 21:19 ,  JG , 21:25

which , JOB , 3:3 ,  JOB , 3:14 ,  JOB , 3:16 ,  JOB , 3:21 ,  

JOB , 3:22 ,  JOB , 3:25 ,  JOB , 3:25 ,  JOB , 4:14 ,  JOB , 4:

19 ,  JOB , 4:21 ,  JOB , 5:1 ,  JOB , 5:9 ,  JOB , 5:11 ,  JOB ,

 6:6 ,  JOB , 6:16 ,  JOB , 6:26 ,  JOB , 9:5 ,  JOB , 9:5 ,  

JOB , 9:6 ,  JOB , 9:7 ,  JOB , 9:8 ,  JOB , 9:9 ,  JOB , 9:10 ,

 JOB , 11:6 ,  JOB , 14:19 ,  JOB , 15:9 ,  JOB , 15:14 ,  JOB ,

15:16 ,  JOB , 15:17 ,  JOB , 15:18 ,  JOB , 15:28 ,  JOB , 15:

28 ,  JOB , 16:8 ,  JOB , 20:7 ,  JOB , 20:9 ,  JOB , 20:11 ,  

JOB , 20:18 ,  JOB , 20:19 ,  JOB , 20:20 ,  JOB , 21:27 ,  JOB ,

 22:15 ,  JOB , 22:16 ,  JOB , 22:17 ,  JOB , 23:5 ,  JOB , 24:

11 ,  JOB , 24:16 ,  JOB , 24:19 ,  JOB , 25:6 ,  JOB , 27:11 ,  

JOB , 27:13 ,  JOB , 28:7 ,  JOB , 28:7 ,  JOB , 29:16 ,  JOB ,

32:19 ,  JOB , 33:27 ,  JOB , 34:8 ,  JOB , 34:32 ,  JOB , 35:5 ,

  JOB , 36:16 ,  JOB , 36:24 ,  JOB , 36:28 ,  JOB , 37:5 ,  JOB

, 37:16 ,  JOB , 37:18 ,  JOB , 37:21 ,  JOB , 38:23 ,  JOB , 38:

24 ,  JOB , 39:14 ,  JOB , 40:15 ,  JOB , 41:1 ,  JOB , 42:3 ,  

JOB , 42:8

which , JOE , 1:4 ,  JOE , 1:4 ,  JOE , 1:4 ,  JOE , 2:25

which , JOH , 1:9 ,  JOH , 1:13 ,  JOH , 1:18 ,  JOH , 1:24 ,  

JOH , 1:29 ,  JOH , 1:30 ,  JOH , 1:33 ,  JOH , 1:38 ,  JOH , 1:

40 ,  JOH , 1:41 ,  JOH , 1:42 ,  JOH , 2:9 ,  JOH , 2:10 ,  JOH

, 2:22 ,  JOH , 2:23 ,  JOH , 3:6 ,  JOH , 3:6 ,  JOH , 3:13 ,  

JOH , 3:29 ,  JOH , 4:5 ,  JOH , 4:9 ,  JOH , 4:12 ,  JOH , 4:25

,  JOH , 4:29 ,  JOH , 4:39 ,  JOH , 4:53 ,  JOH , 5:2 ,  JOH ,

5:5 ,  JOH , 5:12 ,  JOH , 5:15 ,  JOH , 5:23 ,  JOH , 5:28 ,  

JOH , 5:30 ,  JOH , 5:32 ,  JOH , 5:36 ,  JOH , 5:37 ,  JOH , 5:

39 ,  JOH , 5:44 ,  JOH , 6:1 ,  JOH , 6:2 ,  JOH , 6:9 ,  JOH ,

6:13 ,  JOH , 6:22 ,  JOH , 6:27 ,  JOH , 6:27 ,  JOH , 6:27 ,  

JOH , 6:33 ,  JOH , 6:39 ,  JOH , 6:39 ,  JOH , 6:40 ,  JOH , 6:

41 ,  JOH , 6:44 ,  JOH , 6:46 ,  JOH , 6:50 ,  JOH , 6:51 ,  

JOH , 6:51 ,  JOH , 6:58 ,  JOH , 7:31 ,  JOH , 7:39 ,  JOH , 8:

9 ,  JOH , 8:26 ,  JOH , 8:31 ,  JOH , 8:38 ,  JOH , 8:38 ,  JOH

, 8:40 ,  JOH , 8:46 ,  JOH , 8:53 ,  JOH , 9:1 ,  JOH , 9:7 ,  

JOH , 9:8 ,  JOH , 9:39 ,  JOH , 9:39 ,  JOH , 9:40 ,  JOH , 10:

6 ,  JOH , 10:16 ,  JOH , 10:29 ,  JOH , 10:32 ,  JOH , 11:2 ,  

JOH , 11:16 ,  JOH , 11:27 ,  JOH , 11:31 ,  JOH , 11:33 ,  JOH ,

 11:37 ,  JOH , 11:42 ,  JOH , 11:45 ,  JOH , 11:45 ,  JOH , 12:

1 ,  JOH , 12:4 ,  JOH , 12:21 ,  JOH , 12:38 ,  JOH , 12:49 ,  

JOH , 13:1 ,  JOH , 14:24 ,  JOH , 14:24 ,  JOH , 14:26 ,  JOH ,

15:3 ,  JOH , 15:24 ,  JOH , 15:26 ,  JOH , 17:4 ,  JOH , 17:5 ,

 JOH , 17:6 ,  JOH , 17:8 ,  JOH , 17:9 ,  JOH , 17:20 ,  JOH ,

17:22 ,  JOH , 17:24 ,  JOH , 18:1 ,  JOH , 18:2 ,  JOH , 18:5 ,

 JOH , 18:9 ,  JOH , 18:9 ,  JOH , 18:11 ,  JOH , 18:13 ,  JOH ,

18:14 ,  JOH , 18:16 ,  JOH , 18:21 ,  JOH , 18:22 ,  JOH , 18:

32 ,  JOH , 19:17 ,  JOH , 19:24 ,  JOH , 19:32 ,  JOH , 19:39 ,

 JOH , 20:8 ,  JOH , 20:16 ,  JOH , 20:30 ,  JOH , 21:10 ,  JOH ,

 21:20 ,  JOH , 21:20 ,  JOH , 21:24 ,  JOH , 21:25 ,  JOH , 21:

25

which , JON , 1:9 ,  JON , 4:10 ,  JON , 4:10

which , JOS , 1:2 ,  JOS , 1:6 ,  JOS , 1:7 ,  JOS , 1:11 ,  JOS

, 1:13 ,  JOS , 1:14 ,  JOS , 1:15 ,  JOS , 1:15 ,  JOS , 2:3 ,  

JOS , 2:6 ,  JOS , 2:7 ,  JOS , 2:17 ,  JOS , 2:18 ,  JOS , 2:20

,  JOS , 3:4 ,  JOS , 3:16 ,  JOS , 4:9 ,  JOS , 4:10 ,  JOS , 4:

20 ,  JOS , 4:23 ,  JOS , 5:1 ,  JOS , 5:1 ,  JOS , 5:6 ,  JOS ,

5:6 ,  JOS , 6:25 ,  JOS , 7:2 ,  JOS , 7:11 ,  JOS , 7:14 ,  

JOS , 7:14 ,  JOS , 7:14 ,  JOS , 8:27 ,  JOS , 8:31 ,  JOS , 8:

32 ,  JOS , 8:33 ,  JOS , 8:35 ,  JOS , 9:1 ,  JOS , 9:10 ,  JOS

, 9:13 ,  JOS , 9:20 ,  JOS , 9:27 ,  JOS , 10:11 ,  JOS , 10:20

,  JOS , 10:24 ,  JOS , 10:27 ,  JOS , 10:32 ,  JOS , 12:1 ,  

JOS , 12:2 ,  JOS , 12:2 ,  JOS , 12:4 ,  JOS , 12:7 ,  JOS , 12:

 7 ,  JOS , 12:9 ,  JOS , 13:3 ,  JOS , 13:3 ,  JOS , 13:8 ,  

JOS , 13:10 ,  JOS , 13:12 ,  JOS , 13:21 ,  JOS , 13:21 ,  JOS ,

 13:30 ,  JOS , 13:32 ,  JOS , 14:1 ,  JOS , 14:1 ,  JOS , 14:15

,  JOS , 15:7 ,  JOS , 15:8 ,  JOS , 15:9 ,  JOS , 15:10 ,  JOS ,

 15:13 ,  JOS , 15:25 ,  JOS , 15:49 ,  JOS , 15:54 ,  JOS , 15:

60 ,  JOS , 17:5 ,  JOS , 18:2 ,  JOS , 18:3 ,  JOS , 18:7 ,  

JOS , 18:13 ,  JOS , 18:14 ,  JOS , 18:16 ,  JOS , 18:17 ,  JOS ,

 18:28 ,  JOS , 19:50 ,  JOS , 19:51 ,  JOS , 20:7 ,  JOS , 21:4

,  JOS , 21:9 ,  JOS , 21:10 ,  JOS , 21:11 ,  JOS , 21:20 ,  

JOS , 21:40 ,  JOS , 21:43 ,  JOS , 21:45 ,  JOS , 22:4 ,  JOS ,

22:5 ,  JOS , 22:9 ,  JOS , 22:17 ,  JOS , 22:28 ,  JOS  , 22:30

,  JOS , 23:13 ,  JOS , 23:14 ,  JOS , 23:15 ,  JOS , 23:15 ,  

JOS , 23:16 ,  JOS , 23:16 ,  JOS , 24:5 ,  JOS , 24:8 ,  JOS ,

24:12 ,  JOS , 24:13 ,  JOS , 24:13 ,  JOS , 24:13 ,  JOS , 24:

14 ,  JOS , 24:15 ,  JOS , 24:17 ,  JOS , 24:18 ,  JOS , 24:23 ,

 JOS , 24:27 ,  JOS , 24:30 ,  JOS , 24:31 ,  JOS , 24:32 ,  JOS

, 24:32 ,  JOS , 24:33

which , JU , 1:3 ,  JU , 1:6 ,  JU , 1:10 ,  JU , 1:15 ,  JU , 1:

15 ,  JU , 1:17

which , LA , 1:12 ,  LA , 2:3 ,  LA , 2:17 ,  LA , 5:18

which , LE , 1:8 ,  LE , 1:12 ,  LE , 2:10 ,  LE , 2:11 ,  LE ,

3:4 ,  LE , 3:5 ,  LE , 3:10 ,  LE , 3:15 ,  LE , 4:2 ,  LE , 4:

3 ,  LE , 4:7 ,  LE , 4:7 ,  LE , 4:9 ,  LE , 4:13 ,  LE , 4:14 ,

  LE , 4:18 ,  LE , 4:18 ,  LE , 4:22 ,  LE , 4:27 ,  LE , 4:28 ,

  LE , 4:28 ,  LE , 5:6 ,  LE , 5:7 ,  LE , 5:8 ,  LE , 5:10 ,  

LE , 5:17 ,  LE , 6:2 ,  LE , 6:3 ,  LE , 6:4 ,  LE , 6:4 ,  LE ,

 6:4 ,  LE , 6:4 ,  LE , 6:5 ,  LE , 6:10 ,  LE , 6:15 ,  LE , 6:

20 ,  LE , 7:4 ,  LE , 7:8 ,  LE , 7:11 ,  LE , 7:21 ,  LE , 7:

24 ,  LE , 7:25 ,  LE , 7:36 ,  LE , 7:38 ,  LE , 8:5 ,  LE , 8:

30 ,  LE , 8:32 ,  LE , 8:36 ,  LE , 9:5 ,  LE , 9:6 ,  LE , 9:8

,  LE , 9:12 ,  LE , 9:15 ,  LE , 9:18 ,  LE , 9:18 ,  LE , 9:19

,  LE , 9:24 ,  LE , 10:1 ,  LE , 10:6 ,  LE , 10:11 ,  LE , 10:

14 ,  LE , 10:16 ,  LE , 11:2 ,  LE , 11:10 ,  LE , 11:13 ,  LE ,

 11:21 ,  LE , 11:23 ,  LE , 11:26 ,  LE , 11:34 ,  LE , 11:34 ,

 LE , 11:36 ,  LE , 11:37 ,  LE , 11:39 ,  LE , 13:18 ,  LE , 13:

58 ,  LE , 14:32 ,  LE , 14:34 ,  LE , 14:37 ,  LE , 14:40 ,  LE

, 15:12 ,  LE , 16:2 ,  LE , 16:6 ,  LE , 16:9 ,  LE , 16:10 ,  

LE , 16:11 ,  LE , 16:11 ,  LE , 16:23 ,  LE , 17:2 ,  LE , 17:5

,  LE , 17:8 ,  LE , 17:13 ,  LE , 17:15 ,  LE , 17:15 ,  LE ,

18:5 ,  LE , 18:24 ,  LE , 18:27 ,  LE , 18:29 ,  LE , 19:22 ,  

LE , 19:22 ,  LE , 19:36 ,  LE , 20:8 ,  LE , 20:23 ,  LE , 20:

24 ,  LE , 20:25 ,  LE , 21:3 ,  LE , 21:8 ,  LE , 22:2 ,  LE ,

22:3 ,  LE , 22:6 ,  LE , 22:8 ,  LE , 22:15 ,  LE , 22:18 ,  LE

, 22:24 ,  LE , 22:32 ,  LE , 23:2 ,  LE , 23:4 ,  LE , 23:10 ,  

LE , 23:37 ,  LE , 23:38 ,  LE , 25:2 ,  LE , 25:5 ,  LE , 25:11

,  LE , 25:25 ,  LE , 25:28 ,  LE , 25:31 ,  LE , 25:38 ,  LE ,

25:42 ,  LE , 25:44 ,  LE , 25:45 ,  LE , 26:13 ,  LE , 26:22 ,  

LE , 26:32 ,  LE , 26:40 ,  LE , 26:46 ,  LE , 27:11 ,  LE , 27:

22 ,  LE , 27:22 ,  LE , 27:26 ,  LE , 27:29 ,  LE , 27:34

which , LU , 1:1 ,  LU , 1:2 ,  LU , 1:20 ,  LU , 1:35 ,  LU , 1:

45 ,  LU , 1:70 ,  LU , 1:73 ,  LU , 2:4 ,  LU , 2:10 ,  LU , 2:

11 ,  LU , 2:15 ,  LU , 2:15 ,  LU , 2:17 ,  LU , 2:18 ,  LU , 2:

21 ,  LU , 2:24 ,  LU , 2:31 ,  LU , 2:33 ,  LU , 2:34 ,  LU , 2:

37 ,  LU , 2:50 ,  LU , 3:9 ,  LU , 3:13 ,  LU , 3:19 ,  LU , 3:

22 ,  LU , 3:23 ,  LU , 3:24 ,  LU , 3:24 ,  LU , 3:24 ,  LU , 3:

24 ,  LU , 3:24 ,  LU , 3:25 ,  LU , 3:25 ,  LU , 3:25 ,  LU , 3:

25 ,  LU , 3:25 ,  LU , 3:26 ,  LU , 3:26 ,  LU , 3:26 ,  LU , 3:

26 ,  LU , 3:26 ,  LU , 3:27 ,  LU , 3:27 ,  LU , 3:27 ,  LU , 3:

27 ,  LU , 3:27 ,  LU , 3:28 ,  LU , 3:28 ,  LU , 3:28 ,  LU , 3:

28 ,  LU , 3:28 ,  LU , 3:29 ,  LU , 3:29 ,  LU , 3:29 ,  LU , 3:

29 ,  LU , 3:29 ,  LU , 3:30 ,  LU , 3:30 ,  LU , 3:30 ,  LU , 3:

30 ,  LU , 3:30 ,  LU , 3:31 ,  LU , 3:31 ,  LU , 3:31 ,  LU , 3:

31 ,  LU , 3:31 ,  LU , 3:32 ,  LU , 3:32 ,  LU , 3:32 ,  LU , 3:

32 ,  LU , 3:32 ,  LU , 3:33 ,  LU , 3:33 ,  LU , 3:33 ,  LU , 3:

33 ,  LU , 3:33 ,  LU , 3:34 ,  LU , 3:34 ,  LU , 3:34 ,  LU , 3:

34 ,  LU , 3:34 ,  LU , 3:35 ,  LU , 3:35 ,  LU , 3:35 ,  LU , 3:

35 ,  LU , 3:35 ,  LU , 3:36 ,  LU , 3:36 ,  LU , 3:36 ,  LU , 3:

36 ,  LU , 3:36 ,  LU , 3:37 ,  LU , 3:37 ,  LU , 3:37 ,  LU , 3:

37 ,  LU , 3:37 ,  LU , 3:38 ,  LU , 3:38 ,  LU , 3:38 ,  LU , 3:

38 ,  LU , 4:22 ,  LU , 4:33 ,  LU , 5:3 ,  LU , 5:7 ,  LU , 5:9

,  LU , 5:10 ,  LU , 5:17 ,  LU , 5:18 ,  LU , 5:21 ,  LU , 6:2 ,

  LU , 6:3 ,  LU , 6:4 ,  LU , 6:8 ,  LU , 6:16 ,  LU , 6:17 ,  

LU , 6:27 ,  LU , 6:27 ,  LU , 6:28 ,  LU , 6:32 ,  LU , 6:33 ,  

LU , 6:45 ,  LU , 6:45 ,  LU , 6:46 ,  LU , 6:48 ,  LU , 6:49 ,  

LU , 7:25 ,  LU , 7:27 ,  LU , 7:37 ,  LU , 7:39 ,  LU , 7:41 ,  

LU , 7:42 ,  LU , 7:47 ,  LU , 8:2 ,  LU , 8:3 ,  LU , 8:13 ,  

LU , 8:13 ,  LU , 8:14 ,  LU , 8:14 ,  LU , 8:15 ,  LU , 8:16 ,  

LU , 8:18 ,  LU , 8:20 ,  LU , 8:21 ,  LU , 8:26 ,  LU , 8:27 ,  

LU , 8:36 ,  LU , 8:43 ,  LU , 9:27 ,  LU , 9:30 ,  LU , 9:31 ,  

LU , 9:36 ,  LU , 9:43 ,  LU , 9:46 ,  LU , 9:61 ,  LU , 10:11 ,

 LU , 10:13 ,  LU , 10:15 ,  LU , 10:23 ,  LU , 10:24 ,  LU , 10:

24 ,  LU , 10:30 ,  LU , 10:36 ,  LU , 10:39 ,  LU , 10:42 ,  LU

, 11:2 ,  LU , 11:5 ,  LU , 11:27 ,  LU , 11:33 ,  LU , 11:35 ,  

LU , 11:40 ,  LU , 11:40 ,  LU , 11:44 ,  LU , 11:50 ,  LU , 11:

51 ,  LU , 12:1 ,  LU , 12:3 ,  LU , 12:5 ,  LU , 12:15 ,  LU ,

12:20 ,  LU , 12:24 ,  LU , 12:25 ,  LU , 12:26 ,  LU , 12:28 ,  

LU , 12:33 ,  LU , 12:47 ,  LU , 13:11 ,  LU , 13:14 ,  LU , 13:

19 ,  LU , 13:21 ,  LU , 13:30 ,  LU , 13:30 ,  LU , 13:34 ,  LU

, 14:2 ,  LU , 14:5 ,  LU , 14:7 ,  LU , 14:24 ,  LU , 14:28 ,  

LU , 15:4 ,  LU , 15:6 ,  LU , 15:7 ,  LU , 15:9 ,  LU , 15:30 ,

 LU , 16:1 ,  LU , 16:10 ,  LU , 16:12 ,  LU , 16:12 ,  LU , 16:

15 ,  LU , 16:15 ,  LU , 16:19 ,  LU , 16:20 ,  LU , 16:21 ,  LU

, 16:26 ,  LU , 17:7 ,  LU , 17:10 ,  LU , 17:10 ,  LU , 17:12 ,

 LU , 17:31 ,  LU , 18:2 ,  LU , 18:7 ,  LU , 18:9 ,  LU , 18:27

,  LU , 18:34 ,  LU , 18:39 ,  LU , 19:2 ,  LU , 19:10 ,  LU ,

19:20 ,  LU , 19:26 ,  LU , 19:27 ,  LU , 19:30 ,  LU , 19:42 ,  

LU , 20:17 ,  LU , 20:20 ,  LU , 20:25 ,  LU , 20:25 ,  LU , 20:

27 ,  LU , 20:35 ,  LU , 20:46 ,  LU , 20:47 ,  LU , 21:6 ,  LU ,

 21:6 ,  LU , 21:15 ,  LU , 21:21 ,  LU , 21:21 ,  LU , 21:22 ,  

LU , 21:26 ,  LU , 22:1 ,  LU , 22:19 ,  LU , 22:20 ,  LU , 22:

23 ,  LU , 22:24 ,  LU , 22:28 ,  LU , 22:49 ,  LU , 22:52 ,  LU

, 23:27 ,  LU , 23:29 ,  LU , 23:29 ,  LU , 23:33 ,  LU , 23:39 ,

  LU , 23:48 ,  LU , 23:55 ,  LU , 24:1 ,  LU , 24:10 ,  LU , 24:

12 ,  LU , 24:13 ,  LU , 24:14 ,  LU , 24:18 ,  LU , 24:19 ,  LU

, 24:21 ,  LU , 24:22 ,  LU , 24:23 ,  LU , 24:24 ,  LU , 24:44 ,

  LU , 24:44

which , MAL , 1:13 ,  MAL , 1:14 ,  MAL , 2:11 ,  MAL , 4:4

which , MIC , 1:1 ,  MIC , 2:3 ,  MIC , 5:3 ,  MIC , 6:14 ,  MIC

, 7:10 ,  MIC , 7:14 ,  MIC , 7:20

which , MR , 1:2 ,  MR , 1:44 ,  MR , 2:3 ,  MR , 2:24 ,  MR , 2:

26 ,  MR , 2:26 ,  MR , 3:1 ,  MR , 3:3 ,  MR , 3:17 ,  MR , 3:

19 ,  MR , 3:22 ,  MR , 3:34 ,  MR , 4:16 ,  MR , 4:18 ,  MR , 4:

20 ,  MR , 4:22 ,  MR , 4:25 ,  MR , 4:31 ,  MR , 5:25 ,  MR , 5:

35 ,  MR , 5:41 ,  MR , 6:2 ,  MR , 6:26 ,  MR , 7:1 ,  MR , 7:4

,  MR , 7:13 ,  MR , 7:15 ,  MR , 7:20 ,  MR , 9:1 ,  MR , 9:17 ,

  MR , 9:39 ,  MR , 10:42 ,  MR , 11:21 ,  MR , 11:23 ,  MR , 11:

25 ,  MR , 11:26 ,  MR , 12:10 ,  MR , 12:18 ,  MR , 12:25 ,  MR

, 12:28 ,  MR , 12:38 ,  MR , 12:40 ,  MR , 12:42 ,  MR , 12:43 ,

  MR , 13:19 ,  MR , 13:32 ,  MR , 14:18 ,  MR , 14:24 ,  MR ,

14:32 ,  MR , 14:60 ,  MR , 15:7 ,  MR , 15:22 ,  MR , 15:28 ,  

MR , 15:34 ,  MR , 15:39 ,  MR , 15:41 ,  MR , 15:43 ,  MR , 15:

46 ,  MR , 16:6 ,  MR , 16:14

which , MT , 1:20 ,  MT , 1:22 ,  MT , 1:23 ,  MT , 2:9 ,  MT ,

2:15 ,  MT , 2:16 ,  MT , 2:17 ,  MT , 2:20 ,  MT , 2:23 ,  MT ,

3:10 ,  MT , 4:13 ,  MT , 4:14 ,  MT , 4:16 ,  MT , 4:16 ,  MT ,

4:24 ,  MT , 4:24 ,  MT , 5:6 ,  MT , 5:10 ,  MT , 5:12 ,  MT ,

5:16 ,  MT , 5:44 ,  MT , 5:45 ,  MT , 5:46 ,  MT , 5:48 ,  MT ,

6:1 ,  MT , 6:4 ,  MT , 6:6 ,  MT , 6:6 ,  MT , 6:9 ,  MT , 6:18

,  MT , 6:18 ,  MT , 6:27 ,  MT , 6:30 ,  MT , 7:6 ,  MT , 7:11 ,

  MT , 7:13 ,  MT , 7:14 ,  MT , 7:15 ,  MT , 7:21 ,  MT , 7:24 ,

  MT , 7:26 ,  MT , 8:17 ,  MT , 9:8 ,  MT , 9:16 ,  MT , 9:20 ,

 MT , 10:20 ,  MT , 10:28 ,  MT , 10:28 ,  MT , 10:32 ,  MT , 10:

33 ,  MT , 11:4 ,  MT , 11:10 ,  MT , 11:14 ,  MT , 11:21 ,  MT ,

 11:23 ,  MT , 11:23 ,  MT , 12:2 ,  MT , 12:4 ,  MT , 12:4 ,  

MT , 12:10 ,  MT , 12:17 ,  MT , 12:50 ,  MT , 13:14 ,  MT , 13:

17 ,  MT , 13:17 ,  MT , 13:19 ,  MT , 13:19 ,  MT , 13:23 ,  MT

, 13:24 ,  MT , 13:31 ,  MT , 13:32 ,  MT , 13:33 ,  MT , 13:35 ,

  MT , 13:35 ,  MT , 13:41 ,  MT , 13:44 ,  MT , 13:48 ,  MT ,

13:52 ,  MT , 13:52 ,  MT , 14:9 ,  MT , 15:1 ,  MT , 15:11 ,  

MT , 15:11 ,  MT , 15:13 ,  MT , 15:18 ,  MT , 15:20 ,  MT , 15:

27 ,  MT , 16:8 ,  MT , 16:17 ,  MT , 16:28 ,  MT , 17:5 ,  MT ,

18:6 ,  MT , 18:10 ,  MT , 18:11 ,  MT , 18:12 ,  MT , 18:13 ,  

MT , 18:14 ,  MT , 18:19 ,  MT , 18:23 ,  MT , 18:24 ,  MT , 18:

28 ,  MT , 19:4 ,  MT , 19:9 ,  MT , 19:12 ,  MT , 19:12 ,  MT ,

19:12 ,  MT , 19:18 ,  MT , 19:28 ,  MT , 20:1 ,  MT , 20:12 ,  

MT , 21:4 ,  MT , 21:21 ,  MT , 21:24 ,  MT , 21:33 ,  MT , 21:

41 ,  MT , 21:42 ,  MT , 22:2 ,  MT , 22:4 ,  MT , 22:8 ,  MT ,

22:11 ,  MT , 22:21 ,  MT , 22:23 ,  MT , 22:31 ,  MT , 22:35 ,  

MT , 22:36 ,  MT , 23:9 ,  MT , 23:16 ,  MT , 23:24 ,  MT , 23:

26 ,  MT , 23:27 ,  MT , 23:31 ,  MT , 23:37 ,  MT , 24:16 ,  MT

, 24:17 ,  MT , 24:18 ,  MT , 25:1 ,  MT , 25:24 ,  MT , 25:28 ,

 MT , 25:29 ,  MT , 26:25 ,  MT , 26:28 ,  MT , 26:51 ,  MT , 26:

62 ,  MT , 26:75 ,  MT , 27:3 ,  MT , 27:9 ,  MT , 27:17 ,  MT ,

27:22 ,  MT , 27:35 ,  MT , 27:44 ,  MT , 27:52 ,  MT , 27:55 ,  

MT , 27:56 ,  MT , 27:60 ,  MT , 28:5

which , NA , 3:17

which , NE , 1:2 ,  NE , 1:6 ,  NE , 1:6 ,  NE , 1:7 ,  NE , 2:8

,  NE , 2:13 ,  NE , 2:18 ,  NE , 3:25 ,  NE , 4:2 ,  NE , 4:3 ,

 NE , 4:12 ,  NE , 4:14 ,  NE , 4:17 ,  NE , 4:23 ,  NE , 5:8 ,  

NE , 5:18 ,  NE , 6:6 ,  NE , 7:5 ,  NE , 7:61 ,  NE , 7:63 ,  

NE , 7:72 ,  NE , 8:1 ,  NE , 8:4 ,  NE , 8:9 ,  NE , 8:14 ,  NE

, 9:5 ,  NE , 9:15 ,  NE , 9:23 ,  NE , 9:26 ,  NE , 9:35 ,  NE ,

 10:29 ,  NE , 12:8 ,  NE , 12:37 ,  NE , 13:5 ,  NE , 13:15 ,  

NE , 13:16

which , NU , 1:17 ,  NU , 1:44 ,  NU , 2:12 ,  NU , 2:32 ,  NU ,

3:3 ,  NU , 3:26 ,  NU , 3:39 ,  NU , 3:46 ,  NU , 4:26 ,  NU ,

4:37 ,  NU , 5:7 ,  NU , 5:9 ,  NU , 5:18 ,  NU , 6:5 ,  NU , 6:

18 ,  NU , 6:21 ,  NU , 8:4 ,  NU , 10:4 ,  NU , 10:25 ,  NU ,

10:29 ,  NU , 11:5 ,  NU , 11:12 ,  NU , 11:17 ,  NU , 11:20 ,  

NU , 12:3 ,  NU , 13:2 ,  NU , 13:16 ,  NU , 13:24 ,  NU , 13:32

,  NU , 13:32 ,  NU , 13:33 ,  NU , 14:6 ,  NU , 14:7 ,  NU , 14:

8 ,  NU , 14:11 ,  NU , 14:15 ,  NU , 14:16 ,  NU , 14:22 ,  NU ,

 14:22 ,  NU , 14:23 ,  NU , 14:27 ,  NU , 14:27 ,  NU , 14:29 ,

 NU , 14:30 ,  NU , 14:31 ,  NU , 14:31 ,  NU , 14:34 ,  NU , 14:

36 ,  NU , 14:38 ,  NU , 14:40 ,  NU , 14:45 ,  NU , 15:2 ,  NU ,

 15:2 2 ,  NU , 15:39 ,  NU , 15:41 ,  NU , 16:11 ,  NU , 16:12 ,

  NU , 16:40 ,  NU , 18:9 ,  NU , 18:12 ,  NU , 18:13 ,  NU , 18:

15 ,  NU , 18:16 ,  NU , 18:19 ,  NU , 18:21 ,  NU , 18:24 ,  NU

, 18:26 ,  NU , 18:28 ,  NU , 19:2 ,  NU , 19:2 ,  NU , 19:15 ,  

NU , 20:12 ,  NU , 20:24 ,  NU , 21:1 ,  NU , 21:11 ,  NU , 21:

13 ,  NU , 21:20 ,  NU , 21:30 ,  NU , 21:34 ,  NU , 22:5 ,  NU ,

 22:11 ,  NU , 22:20 ,  NU , 22:30 ,  NU , 22:36 ,  NU , 22:36 ,

 NU , 23:12 ,  NU , 24:4 ,  NU , 24:4 ,  NU , 24:6 ,  NU , 24:12

,  NU , 24:16 ,  NU , 24:16 ,  NU , 25:18 ,  NU , 26:4 ,  NU ,

26:9 ,  NU , 27:12 ,  NU , 27:17 ,  NU , 27:17 ,  NU , 27:17 ,  

NU , 27:17 ,  NU , 27:17 ,  NU , 28:3 ,  NU , 28:6 ,  NU , 28:23

,  NU  , 30:1 ,  NU , 30:8 ,  NU , 30:8 ,  NU , 30:14 ,  NU , 30:

16 ,  NU , 31:12 ,  NU , 31:14 ,  NU , 31:21 ,  NU , 31:21 ,  NU

, 31:28 ,  NU , 31:30 ,  NU , 31:32 ,  NU , 31:36 ,  NU , 31:38 ,

  NU , 31:39 ,  NU , 31:40 ,  NU , 31:41 ,  NU , 31:42 ,  NU ,

31:47 ,  NU , 31:48 ,  NU , 31:49 ,  NU , 32:4 ,  NU , 32:7 ,  

NU , 32:9 ,  NU , 32:11 ,  NU , 32:24 ,  NU , 32:38 ,  NU , 32:

39 ,  NU , 33:1 ,  NU , 33:4 ,  NU , 33:6 ,  NU , 33:7 ,  NU ,

33:36 ,  NU , 33:40 ,  NU , 33:55 ,  NU , 34:13 ,  NU , 34:13 ,  

NU , 34:17 ,  NU , 35:4 ,  NU , 35:6 ,  NU , 35:6 ,  NU , 35:7 ,

 NU , 35:8 ,  NU , 35:8 ,  NU , 35:11 ,  NU , 35:13 ,  NU , 35:

14 ,  NU , 35:25 ,  NU , 35:31 ,  NU , 35:34 ,  NU , 36:6 ,  NU ,

 36:13

which , OB , 1:20

which , PHM , 1:5 ,  PHM , 1:6 ,  PHM , 1:8 ,  PHM , 1:11

which , PHP , 1:1 ,  PHP , 1:6 ,  PHP , 1:11 ,  PHP , 1:12 ,  

PHP , 1:23 ,  PHP , 1:28 ,  PHP , 1:30 ,  PHP , 2:5 ,  PHP , 2:9

,  PHP , 2:13 ,  PHP , 2:21 ,  PHP , 3:3 ,  PHP , 3:6 ,  PHP , 3:

9 ,  PHP , 3:9 ,  PHP , 3:9 ,  PHP , 3:12 ,  PHP , 3:13 ,  PHP ,

3:13 ,  PHP , 3:17 ,  PHP , 4:3 ,  PHP , 4:7 ,  PHP , 4:9 ,  PHP

, 4:13 ,  PHP , 4:18 ,  PHP , 4:21

which , PR , 1:19 ,  PR , 2:16 ,  PR , 2:17 ,  PR , 6:7 ,  PR ,

7:5 ,  PR , 9:5 ,  PR , 11:22 ,  PR , 12:27 ,  PR , 14:12 ,  PR ,

 14:33 ,  PR , 19:17 ,  PR , 20:25 ,  PR , 22:28 ,  PR , 23:5 ,  

PR , 23:8 ,  PR , 24:13 ,  PR , 25:1 ,  PR , 27:16 ,  PR , 28:3 ,

  PR , 30:18 ,  PR , 30:18 ,  PR , 30:21 ,  PR , 30:24 ,  PR ,

30:29 ,  PR , 30:30 ,  PR , 31:3

which , PS , 1:4 ,  PS , 3:2 ,  PS , 7:1 ,  PS , 7:10 ,  PS , 7:

15 ,  PS , 8:3 ,  PS , 9:11 ,  PS , 9:13 ,  PS , 9:15 ,  PS , 9:

16 ,  PS , 17:7 ,  PS , 17:13 ,  PS , 17:14 ,  PS , 17:14 ,  PS ,

 18:17 ,  PS , 19:5 ,  PS , 21:11 ,  PS , 25:3 ,  PS , 28:3 ,  

PS , 31:18 ,  PS , 31:19 ,  PS , 31:19 ,  PS , 32:8 ,  PS , 32:9

,  PS , 35:7 ,  PS , 35:10 ,  PS , 35:27 ,  PS , 40:5 ,  PS , 40:

5 ,  PS , 41:9 ,  PS , 44:10 ,  PS , 45:1 ,  PS , 51:8 ,  PS ,

58:5 ,  PS , 58:7 ,  PS , 58:8 ,  PS , 59:12 ,  PS , 60:10 ,  PS

, 60:10 ,  PS , 61:7 ,  PS , 65:6 ,  PS , 65:7 ,  PS , 65:9 ,  

PS , 66:9 ,  PS , 66:14 ,  PS , 66:20 ,  PS , 68:6 ,  PS , 68:16

,  PS , 68:28 ,  PS , 68:33 ,  PS , 69:4 ,  PS , 69:22 ,  PS ,

71:20 ,  PS ,  71:23 ,  PS , 74:2 ,  PS , 74:2 ,  PS , 78:3 ,  

PS , 78:5 ,  PS , 78:6 ,  PS , 78:45 ,  PS , 78:45 ,  PS , 78:54

,  PS , 78:60 ,  PS , 78:68 ,  PS , 78:69 ,  PS , 79:10 ,  PS ,

80:12 ,  PS , 80:15 ,  PS , 81:10 ,  PS , 83:10 ,  PS , 85:12 ,  

PS , 86:17 ,  PS , 89:49 ,  PS , 90:5 ,  PS , 91:9 ,  PS , 94:20

,  PS , 102:18 ,  PS , 104:8 ,  PS , 104:10 ,  PS , 104:12 ,  PS

, 104:15 ,  PS , 104:16 ,  PS , 105:8 ,  PS , 105:9 ,  PS , 106:

21 ,  PS , 106:36 ,  PS , 107:25 ,  PS , 107:37 ,  PS , 109:19 ,

 PS , 114:8 ,  PS , 115:15 ,  PS , 118:20 ,  PS , 118:22 ,  PS ,

118:24 ,  PS , 118:27 ,  PS , 119:21 ,  PS , 119:39 ,  PS , 119:

47 ,  PS , 119:48 ,  PS , 119:49 ,  PS , 119:85 ,  PS , 119:165 ,

  P S , 121:2 ,  PS , 125:1 ,  PS , 129:6 ,  PS , 129:8 ,  PS ,

134:1 ,  PS , 135:21 ,  PS , 136:13 ,  PS , 136:16 ,  PS , 136:

17 ,  PS , 138:8 ,  PS , 139:16 ,  PS , 140:2 ,  PS , 141:5 ,  

PS , 141:9 ,  PS , 144:1 ,  PS , 146:6 ,  PS , 146:6 ,  PS , 146:

7 ,  PS , 146:7 ,  PS , 147:9 ,  PS , 148:6

which , RE , 1:1 ,  RE , 1:1 ,  RE , 1:3 ,  RE , 1:4 ,  RE , 1:4

,  RE , 1:4 ,  RE , 1:4 ,  RE , 1:4 ,  RE , 1:7 ,  RE , 1:8 ,  

RE , 1:8 ,  RE , 1:8 ,  RE , 1:11 ,  RE , 1:19 ,  RE , 1:19 ,  

RE , 1:19 ,  RE , 1:20 ,  RE , 1:20 ,  RE , 2:2 ,  RE , 2:2 ,  

RE , 2:6 ,  RE , 2:7 ,  RE , 2:8 ,  RE , 2:9 ,  RE , 2:10 ,  RE ,

 2:12 ,  RE , 2:15 ,  RE , 2:17 ,  RE , 2:20 ,  RE , 2:23 ,  RE ,

 2:24 ,  RE , 2:25 ,  RE , 3:2 ,  RE , 3:4 ,  RE , 3:9 ,  RE , 3:

10 ,  RE , 3:11 ,  RE , 3:12 ,  RE , 3:12 ,  RE , 4:1 ,  RE , 4:

1 ,  RE , 4:1 ,  RE , 4:5 ,  RE , 4:8 ,  RE , 5:6 ,  RE , 5:8 ,  

RE , 5:13 ,  RE , 6:9 ,  RE , 7:4 ,  RE , 7:9 ,  RE , 7:10 ,  RE

, 7:13 ,  RE , 7:14 ,  RE , 7:17 ,  RE , 8:2 ,  RE , 8:3 ,  RE ,

8:4 ,  RE , 8:6 ,  RE , 8:9 ,  RE , 8:13 ,  RE , 9:4 ,  RE , 9:

11 ,  RE , 9:13 ,  RE , 9:14 ,  RE , 9:14 ,  RE , 9:15 ,  RE , 9:

18 ,  RE , 9:20 ,  RE , 9:20 ,  RE , 10:4 ,  RE , 10:5 ,  RE ,

10:6 ,  RE , 10:8 ,  RE , 10:8 ,  RE , 10:8 ,  RE , 11:2 ,  RE ,

11:8 ,  RE , 11:11 ,  RE , 11:16 ,  RE , 11:17 ,  RE , 11:18 ,  

RE , 12:4 ,  RE , 12:9 ,  RE , 12:10 ,  RE , 12:13 ,  RE , 12:16

,  RE , 12:17 ,  RE , 13:2 ,  RE , 13:4 ,  RE , 13:12 ,  RE , 13:

14 ,  RE , 13:14 ,  RE , 14:3 ,  RE , 14:4 ,  RE , 14:4 ,  RE ,

14:10 ,  RE , 14:13 ,  RE , 14:17 ,  RE , 14:18 ,  RE , 16:2 ,  

RE , 16:2 ,  RE , 16:5 ,  RE , 16:9 ,  RE , 16:14 ,  RE , 17:1 ,

 RE , 17:7 ,  RE , 17:9 ,  RE , 17:9 ,  RE , 17:12 ,  RE , 17:12

,  RE , 17:15 ,  RE , 17:16 ,  RE , 17:18 ,  RE , 17:18 ,  RE ,

18:6 ,  RE , 18:14 ,  RE , 18:15 ,  RE , 19:2 ,  RE , 19:9 ,  RE

, 19:14 ,  RE , 19:20 ,  RE , 19:21 ,  RE , 20:2 ,  RE , 20:4 ,  

RE , 20:8 ,  RE , 20:12 ,  RE , 20:12 ,  RE , 20:13 ,  RE , 20:

13 ,  RE , 21:8 ,  RE , 21:8 ,  RE , 21:9 ,  RE , 21:12 ,  RE ,

21:24 ,  RE , 21:27 ,  RE , 22:2 ,  RE , 22:6 ,  RE , 22:8 ,  RE

, 22:9 ,  RE , 22:11 ,  RE , 22:19 ,  RE , 22:20

which , RO , 1:2 ,  RO , 1:3 ,  RO , 1:19 ,  RO , 1:26 ,  RO , 1:

27 ,  RO , 1:27 ,  RO , 1:28 ,  RO , 1:32 ,  RO , 2:2 ,  RO , 2:

3 ,  RO , 2:14 ,  RO , 2:15 ,  RO , 2:19 ,  RO , 2:20 ,  RO , 2:

21 ,  RO , 2:27 ,  RO , 2:28 ,  RO , 2:28 ,  RO , 2:29 ,  RO , 3:

22 ,  RO , 3:26 ,  RO , 3:30 ,  RO , 4:11 ,  RO , 4:12 ,  RO , 4:

14 ,  RO , 4:16 ,  RO , 4:16 ,  RO , 4:17 ,  RO , 4:18 ,  RO , 5:

5 ,  RO , 5:15 ,  RO , 5:17 ,  RO , 6:17 ,  RO , 7:2 ,  RO , 7:5

,  RO , 7:10 ,  RO , 7:13 ,  RO , 7:13 ,  RO , 7:15 ,  RO , 7:16

,  RO , 7:18 ,  RO , 7:19 ,  RO , 7:23 ,  RO , 8:1 ,  RO , 8:18 ,

  RO , 8:23 ,  RO , 8:26 ,  RO , 8:39 ,  RO , 9:6 ,  RO , 9:8 ,  

RO , 9:23 ,  RO , 9:25 ,  RO , 9:25 ,  RO , 9:30 ,  RO , 9:30 ,  

RO , 9:31 ,  RO , 10:5 ,  RO , 10:5 ,  RO , 10:6 ,  RO , 10:8 ,  

RO , 11:2 ,  RO , 11:7 ,  RO , 11:14 ,  RO , 11:22 ,  RO , 11:24

,  RO , 11:24 ,  RO , 12:1 ,  RO , 12:9 ,  RO , 12:9 ,  RO , 12:

14 ,  RO , 13:3 ,  RO , 13:4 ,  RO , 14:3 ,  RO , 14:19 ,  RO ,

14:22 ,  RO , 15:17 ,  RO , 15:18 ,  RO , 15:22 ,  RO , 15:26 ,  

RO , 15:31 ,  RO , 16:1 ,  RO , 16:1 ,  RO , 16:10 ,  RO , 16:11

,  RO , 16:12 ,  RO , 16:14 ,  RO , 16:15 ,  RO , 16:17 ,  RO ,

16:17 ,  RO , 16:19 ,  RO , 16:25

which , RU , 1:22 ,  RU , 2:9 ,  RU , 2:11 ,  RU , 4:3 ,  RU , 4:

11 ,  RU , 4:12 ,  RU , 4:14 ,  RU , 4:15 ,  RU , 4:15

which , SOS , 1:1 ,  SOS , 3:7 ,  SOS , 4:2 ,  SOS , 4:5 ,  SOS ,

 6:6 ,  SOS , 7:2 ,  SOS , 7:4 ,  SOS , 7:13 ,  SOS , 8:6 ,  SOS

, 8:12

which , TIT , 1:1 ,  TIT , 1:2 ,  TIT , 1:3 ,  TIT , 1:11 ,  TIT

, 2:1 ,  TIT , 3:5 ,  TIT , 3:6 ,  TIT , 3:8

which , ZEC , 1:6 ,  ZEC , 1:7 ,  ZEC , 1:12 ,  ZEC , 1:19 ,  

ZEC , 1:21 ,  ZEC , 1:21 ,  ZEC , 2:8 ,  ZEC , 4:2 ,  ZEC , 4:10

,  ZEC , 4:12 ,  ZEC , 6:5 ,  ZEC , 6:6 ,  ZEC , 6:10 ,  ZEC , 7:

3 ,  ZEC , 7:7 ,  ZEC , 7:12 ,  ZEC , 8:9 ,  ZEC , 10:5 ,  ZEC ,

11:10 ,  ZEC , 11:16 ,  ZEC , 12:1 ,  ZEC , 13:6 ,  ZEC , 14:4 ,

 ZEC , 14:7 ,  ZEC , 14:16

~~~~~~

  Greek 0139 # hairesis {hah'-ee-res-is}; from 138; properly, a

choice, i.e. (specially) a party or (abstractly) disunion: --

heresy [which is the {Greek} word itself], sect.[ql

 I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when {I} call, catch, come on (X unto),

+ forget, have, hold, obtain, receive (X after), take (away, up).

[ql

 In 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. {In} comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 In 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). {In}

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 Jupiter 1356 # diopetes {dee-op-et'-ace}; from the alternate of

2203 and the alternate of 4098; sky-fallen (i.e. an aerolite): --

 which fell down from {Jupiter}.[ql

 Jupiter 2203 # Zeus {dzyooce}; of uncertain affinity; in the

oblique cases there is used instead of it a (probably cognate)

name Dis {deece}, which is otherwise obsolete; Zeus or Dis

(among the Latins, Jupiter or Jove), the supreme deity of the

Greeks: -- {Jupiter}.[ql

 Often 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out).

{Often} used in composition, in substantially the same relations

of participation or proximity, and transfer or sequence.[ql

 Pavement 3038 # lithostrotos {lith-os'-tro-tos}; from 3037 and

a derivative of 4766; stone-strewed, i.e. a tessellated mosaic

on which the Roman tribunal was placed: -- {Pavement}.[ql

 Some 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. {Some} of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

 a 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed from {a} cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

 a 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e.

sound a blast (literally or figuratively): -- (which are yet to)

sound ({a} trumpet).[ql

 a 5550 # chronos {khron'-os}; of uncertain derivation; a space

of time (in general, and thus properly distinguished from 2540,

which designates a fixed or special occasion; and from 165,

which denotes a particular period) or interval; by extension, an

individual opportunity; by implication, delay: -- + years old,

season, space, (X often-)time(-s), ({a}) while.[ql

 about 5613 # hos {hoce}; probably adverb of comparative from

3739; which how, i.e. in that manner (very variously used, as

follows): -- {about}, after (that), (according) as (it had been,

it were), as soon (as), even as (like), for, how (greatly), like

(as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql

 about 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- {about}, after that, be (almost),

 (that which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 about 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- {about}, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 about 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- {about}, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 above 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, {above},

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 abroad 1290 # diaspora {dee-as-por-ah'}; from 1289; dispersion,

i.e. (specially and concretely) the (converted) Israelite

resident in Gentile countries: -- (which are) scattered

({abroad}).[ql

 abroad 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather

akin to the base of 4474, through the idea of sudden motion); to

fling (properly, with a quick toss, thus differing from 906,

which denotes a deliberate hurl; and from teino [see in 1614],

which indicates an extended projection); by qualification, to

deposit (as if a load); by extension, to disperse: -- cast (down,

 out), scatter {abroad}, throw.[ql

 accept 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): --

{accept}, + be amazed, assay, attain, bring, X when I call,

catch, come on (X unto), + forget, have, hold, obtain, receive

(X after), take (away, up).[ql

 accession 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, {accession} to, or nearness at.[ql

 accomplish 4130 # pletho {play'-tho}; a prolonged form of a

primary pleo {pleh'-o} (which appears only as an alternate in

certain tenses and in the reduplicated form pimplemi); to "fill"

(literally or figuratively [imbue, influence, supply]);

specifically, to fulfil (time): -- {accomplish}, full (...come),

furnish.[ql

 accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- {accompany},

appear, bring, come, enter, fall out, go, grow, X light, X next,

pass, resort, be set.[ql

 according 2526 # katho (kath-o'); from 2596 and 3739; according

to which thing, i.e. precisely as, in proportion as: --

{according} to that, (inasmuch) as.[ql

 according 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and

5100; according to which certain thing, i.e. as far (or

inasmuch) as: -- ({according}, forasmuch) as, because (that).[ql

 according 5613 # hos {hoce}; probably adverb of comparative

from 3739; which how, i.e. in that manner (very variously used,

as follows): -- about, after (that), ({according}) as (it had

been, it were), as soon (as), even as (like), for, how (greatly),

 like (as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql

 according 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, {according} to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 according 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, {according} as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 acquaintance 1110 # gnostos {gnoce-tos'}; from 1097; well-known:

 -- {acquaintance}, (which may be) known, notable.[ql

 addict 5021 # tasso {tas'-so}; a prolonged form of a primary

verb (which latter appears only in certain tenses); to arrange

in an orderly manner, i.e. assign or dispose (to a certain

position or lot): -- {addict}, appoint, determine, ordain, set.

[ql

 adventure 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- {adventure}, bestow, bring forth, commit,

deliver (up), give, grant, hinder, make, minister, number, offer,

 have power, put, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql

 adversity 2558 # kakoucheo {kak-oo-kheh'-o}; from a presumed

compound of 2556 and 2192; to maltreat: -- which suffer

{adversity}, torment.[ql

 advise 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + {advise}, appoint, bow, commit,

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql

 after 3753 # hote {hot'-eh}; from 3739 and 5037; at which

(thing) too, i.e. when: -- {after} (that), as soon as, that,

when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);

and neuter to, te (tot'-eh); simply the article 3588 followed by

5037; so written (in some editions) to distinguish them from

3752 and 5119.[ql

 after 5613 # hos {hoce}; probably adverb of comparative from

3739; which how, i.e. in that manner (very variously used, as

follows): -- about, {after} (that), (according) as (it had been,

it were), as soon (as), even as (like), for, how (greatly), like

(as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql

 after 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, attain, bring, X when I call, catch, come on

(X unto), + forget, have, hold, obtain, receive (X {after}),

take (away, up).[ql

 after 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should ({after}, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 after 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, {after} that, be (almost),

 (that which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 afterwards 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, {afterwards}, hereafter)

tarry, which was for, will, would, be yet.[ql

 after 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- {after}(-ward), X that he again, against, among, X and,

 + follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql

 after 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

{after}, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 after 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, {after} the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 again 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he {again}, against, among, X and,

 + follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql

 against 3326 # meta {met-ah'}; a primary preposition (often

used adverbially); properly, denoting accompaniment; "amid"

(local or causal); modified variously according to the case

(genitive case association, or accusative case succession) with

which it is joined; occupying an intermediate position between

575 or 1537 and 1519 or 4314; less intimate than 1722 and less

close than 4862): -- after(-ward), X that he again, {against},

among, X and, + follow, hence, hereafter, in, of, (up-)on, + our,

 X and setting, since, (un-)to, + together, when, with (+ -out).

Often used in composition, in substantially the same relations

of participation or proximity, and transfer or sequence.[ql

 against 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

{against}, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 against 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , {against}, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 against 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over {against}, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 against 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, {against}, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 all 5613 # hos {hoce}; probably adverb of comparative from 3739;

 which how, i.e. in that manner (very variously used, as

follows): -- about, after (that), (according) as (it had been,

it were), as soon (as), even as (like), for, how (greatly), like

(as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with {all} speed.[ql

 almost 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be ({almost}),

 (that which is, things, + which was for) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 alone 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X {alone}, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be {amazed}, assay, attain, bring, X when I call, catch, come

on (X unto), + forget, have, hold, obtain, receive (X after),

take (away, up).[ql

 among 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, {among}, X and,

 + follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql

 among 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, {among}, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 among 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, {among}, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 an 5220 # hupandros {hoop'-an-dros}; from 5259 and 435; in

subjection under a man, i.e. a married woman: -- which hath {an}

husband.[ql

 and 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, {and}, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 and 3748 # hostis {hos'-tis}; including the feminine hetis

{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;

which some, i.e. any that; also (def.) which same: -- X {and}

(they), (such) as, (they) that, in that they, what(-soever),

whereas ye, (they) which, who(-soever). Compare 3754.[ql

 and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), {and} (which) wast

(is, was), and art (is) to come (shalt be).[ql

 and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

was), {and} art (is) to come (shalt be).[ql

 and 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X {and}

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql

 and 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X {and},

 + follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql

 and 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, {and} transfer or sequence.[ql

 and 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X {and} his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 any 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by {any} means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 apart 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X {apart},

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 appear 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany,

{appear}, bring, come, enter, fall out, go, grow, X light, X

next, pass, resort, be set.[ql

 appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)

prolonged form of the primary (middle voice) optomai {op'-tom-

ahee}; which is used for it in certain tenses; and both as

alternate of 3708; to gaze (i.e. with wide-open eyes, as at

something remarkable; and thus differing from 991, which denotes

simply voluntary observation; and from 1492, which expresses

merely mechanical, passive or casual vision; while 2300, and

still more emphatically its intensive 2334, signifies an earnest

but more continued inspection; and 4648 a watching from a

distance): -- {appear}, look, see, shew self.[ql

 applications 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same {applications},

namely, motion towards, accession to, or nearness at.[ql

 appoint 5021 # tasso {tas'-so}; a prolonged form of a primary

verb (which latter appears only in certain tenses); to arrange

in an orderly manner, i.e. assign or dispose (to a certain

position or lot): -- addict, {appoint}, determine, ordain, set.

[ql

 appoint 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, {appoint}, bow, commit,

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql

 approach 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a

negative particle) and a derivative of a comparative of 4314 and

eimi (to go); inaccessible: -- which no man can {approach}.[ql

 are 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to 142;

 to take for oneself, i.e. to prefer: -- choose. Some of the

forms {are} borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

 are 1290 # diaspora {dee-as-por-ah'}; from 1289; dispersion, i.

e. (specially and concretely) the (converted) Israelite resident

in Gentile countries: -- (which {are}) scattered (abroad).[ql

 are 2006 # epitedeios {ep-ee-tay'-di-os}; from epitedes

(enough); serviceable, i.e. (by implication) requisite: --

things which {are} needful.[ql

 are 4537 # salpizo {sal-pid'-zo}; from 4536; to trumpet, i.e.

sound a blast (literally or figuratively): -- (which {are} yet

to) sound (a trumpet).[ql

 around 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit ({around}), excess

(beyond), or completeness (through).[ql

 art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which {art} (is, was), and (which) wast

(is, was), and art (is) to come (shalt be).[ql

 art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

was), and {art} (is) to come (shalt be).[ql

 arts 4238 # prasso {pras'-so}; a primary verb; to "practise", i.

e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, do, exact, keep, require, use

{arts}.[ql

 as 2505 # katha {kath-ah'}; from 2596 and the neuter plural of

3739; according to which things, i.e. just as: -- {as}.[ql

 as 2526 # katho (kath-o'); from 2596 and 3739; according to

which thing, i.e. precisely as, in proportion as: -- according

to that, (inasmuch) {as}.[ql

 as 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and 5100;

according to which certain thing, i.e. as far (or inasmuch) as: -

- (according, forasmuch) {as}, because (that).[ql

 as 2596 # kata {katah'}; a primary particle; (prepositionally)

down (in place or time), in varied relations (according to the

case [genitive case, dative case or accusative case] with which

it is joined): -- about, according {as} (to), after, against,

(when they were) X alone, among, and, X apart, (even, like) as

(concerning, pertaining to touching), X aside, at, before,

beyond, by, to the charge of, [charita-]bly, concerning, +

covered, [dai-]ly, down, every, (+ far more) exceeding, X more

excellent, for, from...to, godly, in(-asmuch, divers, every, -to,

 respect of), ...by, after the manner of, + by any means, beyond

(out of) measure, X mightily, more, X natural, of (up-)on (X

part), out (of every), over against, (+ your) X own, +

particularly, so, through(-oughout, -oughout every), thus, (un-

)to(-gether, -ward), X uttermost, where(-by), with.[ql

 as 2596 # kata {katah'}; a primary particle; (prepositionally)

down (in place or time), in varied relations (according to the

case [genitive case, dative case or accusative case] with which

it is joined): -- about, according as (to), after, against,

(when they were) X alone, among, and, X apart, (even, like) {as}

(concerning, pertaining to touching), X aside, at, before,

beyond, by, to the charge of, [charita-]bly, concerning, +

covered, [dai-]ly, down, every, (+ far more) exceeding, X more

excellent, for, from...to, godly, in(-asmuch, divers, every, -to,

 respect of), ...by, after the manner of, + by any means, beyond

(out of) measure, X mightily, more, X natural, of (up-)on (X

part), out (of every), over against, (+ your) X own, +

particularly, so, through(-oughout, -oughout every), thus, (un-

)to(-gether, -ward), X uttermost, where(-by), with.[ql

 as 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-

tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which

some, i.e. any that; also (def.) which same: -- X and (they),

(such) {as}, (they) that, in that they, what(-soever), whereas

ye, (they) which, who(-soever). Compare 3754.[ql

 as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing)

too, i.e. when: -- after (that), {as} soon as, that, when, while.

 ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter

to, te (tot'-eh); simply the article 3588 followed by 5037; so

written (in some editions) to distinguish them from 3752 and

5119.[ql

 as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing)

too, i.e. when: -- after (that), as soon {as}, that, when, while.

 ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter

to, te (tot'-eh); simply the article 3588 followed by 5037; so

written (in some editions) to distinguish them from 3752 and

5119.[ql

 as 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

({as}) concerning, for, X how it will go with, ([there-, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 as 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, ({as})

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 as 5613 # hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as follows):

 -- about, after (that), (according) {as} (it had been, it were),

 as soon (as), even as (like), for, how (greatly), like (as,

unto), since, so (that), that, to wit, unto, when([-soever]),

while, X with all speed.[ql

 as 5613 # hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as follows):

 -- about, after (that), (according) as (it had been, it were),

as soon ({as}), even as (like), for, how (greatly), like (as,

unto), since, so (that), that, to wit, unto, when([-soever]),

while, X with all speed.[ql

 as 5613 # hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as follows):

 -- about, after (that), (according) as (it had been, it were),

as soon (as), even {as} (like), for, how (greatly), like (as,

unto), since, so (that), that, to wit, unto, when([-soever]),

while, X with all speed.[ql

 as 5613 # hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as follows):

 -- about, after (that), (according) as (it had been, it were),

{as} soon (as), even as (like), for, how (greatly), like (as,

unto), since, so (that), that, to wit, unto, when([-soever]),

while, X with all speed.[ql

 as 5613 # hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as follows):

 -- about, after (that), (according) as (it had been, it were),

as soon (as), even as (like), for, how (greatly), like ({as},

unto), since, so (that), that, to wit, unto, when([-soever]),

while, X with all speed.[ql

 aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay ({aside}, down, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql

 aside 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X {aside},

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice

prolonged from a primary putho (which occurs only as an

alternate in certain tenses); to question, i.e. ascertain by

inquiry (as a matter of information merely; and thus differing

from 2065, which properly means a request as a favor; and from

154, which is strictly a demand for something due; as well as

from 2212, which implies a search for something hidden; and from

1189, which involves the idea of urgent need); by implication,

to learn (by casual intelligence): -- {ask}, demand, enquire,

understand.[ql

 assay 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, {assay}, attain, bring, X when I call, catch, come

on (X unto), + forget, have, hold, obtain, receive (X after),

take (away, up).[ql

 asunder 2997 # lascho {las'-kho}; a strengthened form of a

primary verb, which only occurs in this and another prolonged

form as alternate in certain tenses; to crack open (from a fall):

 -- burst {asunder}.[ql

 at 2596 # kata {katah'}; a primary particle; (prepositionally)

down (in place or time), in varied relations (according to the

case [genitive case, dative case or accusative case] with which

it is joined): -- about, according as (to), after, against,

(when they were) X alone, among, and, X apart, (even, like) as

(concerning, pertaining to touching), X aside, {at}, before,

beyond, by, to the charge of, [charita-]bly, concerning, +

covered, [dai-]ly, down, every, (+ far more) exceeding, X more

excellent, for, from...to, godly, in(-asmuch, divers, every, -to,

 respect of), ...by, after the manner of, + by any means, beyond

(out of) measure, X mightily, more, X natural, of (up-)on (X

part), out (of every), over against, (+ your) X own, +

particularly, so, through(-oughout, -oughout every), thus, (un-

)to(-gether, -ward), X uttermost, where(-by), with.[ql

 at 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be {at} the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

 at 4012 # peri {peree'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, {at}, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 at 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness {at}.[ql

 at 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, {at},

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 at 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X {at} thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 attain 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, {attain}, bring, X when I call, catch, come

on (X unto), + forget, have, hold, obtain, receive (X after),

take (away, up).[ql

 audience 0189 # akoe {ak-o-ay'}; from 191; hearing (the act,

the sense or the thing heard): -- {audience}, ear, fame, which

ye heard, hearing, preached, report, rumor.[ql

 away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when I call, catch, come on (X unto), +

forget, have, hold, obtain, receive (X after), take ({away}, up).

[ql

 bad 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- {bad}, evil, grievous, harm, lewd, malicious,

wicked(-ness). See also 4191.[ql

 be 0215 # alaletos {al-al'-ay-tos}; from 1 (as a negative

particle) and a derivative of 2980; unspeakable: -- unutterable,

which cannot {be} uttered.[ql

 be 0761 # asaleutos {as-al'-yoo-tos}; from 1 (as a negative

particle) and a derivative of 4531; unshaken, i.e. (by

implication) immovable (figuratively): -- which cannot {be}

moved, unmovable.[ql

 be 1110 # gnostos {gnoce-tos'}; from 1097; well-known: --

acquaintance, (which may {be}) known, notable.[ql

 be 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of 1909

and 1218; to make oneself at home, i.e. (by extension) to reside

(in a foreign country): -- [{be}] dwelling (which were) there,

stranger.[ql

 be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, {be}

set.[ql

 be 2348 # thnesko {thnay'-sko}; a strengthened form of a

simpler primary thano {than'-o} (which is used for it only in

certain tenses); to die (literally or figuratively): -- {be}

dead, die.[ql

 be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, {be} disposed (forward), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

 be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain

tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which

are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed (forward), intend, list,

love, mean, please, have rather, ({be}) will (have, -ling, -

ling[-ly]).[ql

 be 2975 # lagchano {lang-khan'-o}; a prolonged form of a

primary verb, which is only used as an alternate in certain

tenses; to lot, i.e. determine (by implication, receive)

especially by lot: -- his lot {be}, cast lots, obtain.[ql

 be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + {be} amazed,

assay, attain, bring, X when I call, catch, come on (X unto), +

forget, have, hold, obtain, receive (X after), take (away, up).

[ql

 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, ({be}) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to ({be}),

mean, mind, be at the point, (be) ready, + return, shall (begin),

 (which, that) should (after, afterwards, hereafter) tarry,

which was for, will, would, be yet.[ql

 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, {be} at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, {be} (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

 be 3195 # mello {mel'-lo}; a strengthened form of 3199 (through

the idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): -- about, after that, be (almost), (that which

is, things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, {be} yet.[ql

 be 3403 # mimnesko {mim-nace'-ko}; a prolonged form of 3415

(from which some of the tenses are borrowed); to remind, i.e.

(middle voice) to recall to mind: -- {be} mindful, remember.[ql

 be 3741 # hosios {hos'-ee-os}; of uncertain affinity; properly,

right (by intrinsic or divine character; thus distinguished from

1342, which refers rather to human statutes and relations; from

2413, which denotes formal consecration; and from 40, which

relates to purity from defilement), i.e. hallowed (pious, sacred,

 sure): -- holy, mercy, shalt {be}.[ql

 be 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

was), and art (is) to come (shalt {be}).[ql

 be 4092 # pimpremi {pim'-pray-mee}; a reduplicated and

prolonged form of a primary preo {preh'-o}; which occurs only as

an alternate in certain tenses); to fire, i.e. burn

(figuratively and passively, become inflamed with fever): --

{be} (X should have) swollen.[ql

 be 4531 # saleuo {sal-yoo'-o}; from 4535; to waver, i.e.

agitate, rock, topple or (by implication) destroy; figuratively,

to disturb, incite: -- move, shake (together), which can[-not]

{be} shaken, stir up.[ql

 be 5099 # tino {tee'-no}; strengthened for a primary tio {tee'-

o} (which is only used as an alternate in certain tenses); to

pay a price, i.e. as a penalty: -- {be} punished with.[ql

 be 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be born, bring forth,

{be} delivered, be in travail.[ql

 be 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be born, bring forth,

be delivered, {be} in travail.[ql

 be 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, {be} born, bring

forth, be delivered, be in travail.[ql

 be 5177 # tugchano {toong-khan'-o}; probably for an obsolete

tucho (for which the middle voice of another alternate teucho

[to make ready or bring to pass] is used in certain tenses; akin

to the base of 5088 through the idea of effecting; properly, to

affect; or (specifically) to hit or light upon (as a mark to be

reached), i.e. (transitively) to attain or secure an object or

end, or (intransitively) to happen (as if meeting with); but in

the latter application only impersonal (with 1487), i.e.

perchance; or (present participle) as adjective, usual (as if

commonly met with, with 3756, extraordinary), neuter (as adverb)

perhaps; or (with another verb) as adverb, by accident (as it

were): -- {be}, chance, enjoy, little, obtain, X refresh...self,

+ special. Compare 5180.[ql

 be 5342 # phero {fer'-o}; a primary verb (for which other and

apparently not cognate ones are used in certain tenses only;

namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry

(in a very wide application, literally and figuratively, as

follows): -- be, bear, bring (forth), carry, come, + let her

drive, {be} driven, endure, go on, lay, lead, move, reach,

rushing, uphold.[ql

 be 5342 # phero {fer'-o}; a primary verb (for which other and

apparently not cognate ones are used in certain tenses only;

namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry

(in a very wide application, literally and figuratively, as

follows): -- {be}, bear, bring (forth), carry, come, + let her

drive, be driven, endure, go on, lay, lead, move, reach, rushing,

 uphold.[ql

 bear 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- {bear}, be born, bring

forth, be delivered, be in travail.[ql

 bear 5342 # phero {fer'-o}; a primary verb (for which other and

apparently not cognate ones are used in certain tenses only;

namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry

(in a very wide application, literally and figuratively, as

follows): -- be, {bear}, bring (forth), carry, come, + let her

drive, be driven, endure, go on, lay, lead, move, reach, rushing,

 uphold.[ql

 beat 5180 # tupto {toop'-to}; a primary verb (in a strengthened

form); to "thump", i.e. cudgel or pummel (properly, with a stick

or bastinado), but in any case by repeated blows; thus differing

from 3817 and 3960, which denote a [usually single] blow with

the hand or any instrument, or 4141 with the fist [or a hammer],

or 4474 with the palm; as well as from 5177, an accidental

collision); by implication, to punish; figuratively, to offend

(the conscience): -- {beat}, smite, strike, wound.[ql

 because 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and

5100; according to which certain thing, i.e. as far (or

inasmuch) as: -- (according, forasmuch) as, {because} (that).[ql

 because 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

{because} of, before, between, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 been 5613 # hos {hoce}; probably adverb of comparative from

3739; which how, i.e. in that manner (very variously used, as

follows): -- about, after (that), (according) as (it had {been},

it were), as soon (as), even as (like), for, how (greatly), like

(as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql

 before 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, {before}, between, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 before 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, {before}, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 begin 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

({begin}), (which, that) should (after, afterwards, hereafter)

tarry, which was for, will, would, be yet.[ql

 behalf 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on {behalf} of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 behind 5303 # husterema {hoos-ter'-ay-mah}; from 5302; a

deficit; specifically, poverty: -- that which is {behind}, (that

which was) lack(-ing), penury, want.[ql

 beset 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and a

derivative of a presumed compound of 4012 and 2476; well

standing around, i.e. (a competitor) thwarting (a racer) in

every direction (figuratively, of sin in genitive case): --

which doth so easily {beset}.[ql

 bestow 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, {bestow}, bring forth, commit,

deliver (up), give, grant, hinder, make, minister, number, offer,

 have power, put, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql

 better 2570 # kalos {kal-os'}; of uncertain affinity; properly,

beautiful, but chiefly (figuratively) good (literally or

morally), i.e. valuable or virtuous (for appearance or use, and

thus distinguished from 18, which is properly intrinsic): -- X

{better}, fair, good(-ly), honest, meet, well, worthy.[ql

 between 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, {between}, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 between 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, {between}, ([where-])by, for, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 beyond 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

({beyond}), or completeness (through).[ql

 beyond 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

({beyond}), or completeness (through).[ql

 beyond 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, {beyond}, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 beyond 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, {beyond} (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 beyond 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, {beyond} (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 beyond 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, {beyond}, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 born 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be {born}, bring

forth, be delivered, be in travail.[ql

 borrowed 0138 # haireomai {hahee-reh'-om-ahee}; probably akin

to 142; to take for oneself, i.e. to prefer: -- choose. Some of

the forms are {borrowed} from a cognate hellomai (hel'-lom-ahee);

 which is otherwise obsolete.[ql

 bow 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, {bow}, commit,

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql

 break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- {break} (forth), burst, rend, tear.[ql

 bring 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be born, {bring}

forth, be delivered, be in travail.[ql

 bring 5342 # phero {fer'-o}; a primary verb (for which other

and apparently not cognate ones are used in certain tenses only;

namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry

(in a very wide application, literally and figuratively, as

follows): -- be, bear, {bring} (forth), carry, come, + let her

drive, be driven, endure, go on, lay, lead, move, reach, rushing,

 uphold.[ql

 bring 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany, appear,

{bring}, come, enter, fall out, go, grow, X light, X next, pass,

resort, be set.[ql

 bring 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, {bring} forth, commit,

deliver (up), give, grant, hinder, make, minister, number, offer,

 have power, put, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql

 bring 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, attain, {bring}, X when I call, catch, come

on (X unto), + forget, have, hold, obtain, receive (X after),

take (away, up).[ql

 burst 2997 # lascho {las'-kho}; a strengthened form of a

primary verb, which only occurs in this and another prolonged

form as alternate in certain tenses; to crack open (from a fall):

 -- {burst} asunder.[ql

 burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- break (forth), {burst}, rend, tear.[ql

 by 2596 # kata {katah'}; a primary particle; (prepositionally)

down (in place or time), in varied relations (according to the

case [genitive case, dative case or accusative case] with which

it is joined): -- about, according as (to), after, against,

(when they were) X alone, among, and, X apart, (even, like) as

(concerning, pertaining to touching), X aside, at, before,

beyond, {by}, to the charge of, [charita-]bly, concerning, +

covered, [dai-]ly, down, every, (+ far more) exceeding, X more

excellent, for, from...to, godly, in(-asmuch, divers, every, -to,

 respect of), ...by, after the manner of, + by any means, beyond

(out of) measure, X mightily, more, X natural, of (up-)on (X

part), out (of every), over against, (+ your) X own, +

particularly, so, through(-oughout, -oughout every), thus, (un-

)to(-gether, -ward), X uttermost, where(-by), with.[ql

 by 2596 # kata {katah'}; a primary particle; (prepositionally)

down (in place or time), in varied relations (according to the

case [genitive case, dative case or accusative case] with which

it is joined): -- about, according as (to), after, against,

(when they were) X alone, among, and, X apart, (even, like) as

(concerning, pertaining to touching), X aside, at, before,

beyond, by, to the charge of, [charita-]bly, concerning, +

covered, [dai-]ly, down, every, (+ far more) exceeding, X more

excellent, for, from...to, godly, in(-asmuch, divers, every, -to,

 respect of), ...by, after the manner of, + {by} any means,

beyond (out of) measure, X mightily, more, X natural, of (up-)on

(X part), out (of every), over against, (+ your) X own, +

particularly, so, through(-oughout, -oughout every), thus, (un-

)to(-gether, -ward), X uttermost, where(-by), with.[ql

 call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when I {call}, catch, come on (X unto),

+ forget, have, hold, obtain, receive (X after), take (away, up).

[ql

 called 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and

the third person singular present ind. of 1510; which is: --

{called}, which is (make), that is (to say).[ql

 can 0676 # aprositos {ap-ros'-ee-tos}; from 1 (as a negative

particle) and a derivative of a comparative of 4314 and eimi (to

go); inaccessible: -- which no man {can} approach.[ql

 can 4531 # saleuo {sal-yoo'-o}; from 4535; to waver, i.e.

agitate, rock, topple or (by implication) destroy; figuratively,

to disturb, incite: -- move, shake (together), which {can}[-not]

be shaken, stir up.[ql

 cannot 0215 # alaletos {al-al'-ay-tos}; from 1 (as a negative

particle) and a derivative of 2980; unspeakable: -- unutterable,

which {cannot} be uttered.[ql

 cannot 0761 # asaleutos {as-al'-yoo-tos}; from 1 (as a negative

particle) and a derivative of 4531; unshaken, i.e. (by

implication) immovable (figuratively): -- which {cannot} be

moved, unmovable.[ql

 carry 5342 # phero {fer'-o}; a primary verb (for which other

and apparently not cognate ones are used in certain tenses only;

namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry

(in a very wide application, literally and figuratively, as

follows): -- be, bear, bring (forth), {carry}, come, + let her

drive, be driven, endure, go on, lay, lead, move, reach, rushing,

 uphold.[ql

 cast 2975 # lagchano {lang-khan'-o}; a prolonged form of a

primary verb, which is only used as an alternate in certain

tenses; to lot, i.e. determine (by implication, receive)

especially by lot: -- his lot be, {cast} lots, obtain.[ql

 cast 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather

akin to the base of 4474, through the idea of sudden motion); to

fling (properly, with a quick toss, thus differing from 906,

which denotes a deliberate hurl; and from teino [see in 1614],

which indicates an extended projection); by qualification, to

deposit (as if a load); by extension, to disperse: -- {cast}

(down, out), scatter abroad, throw.[ql

 catch 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, attain, bring, X when I call, {catch}, come

on (X unto), + forget, have, hold, obtain, receive (X after),

take (away, up).[ql

 cause 1352 # dio {dee-o'}; from 1223 and 3739; through which

thing, i.e. consequently: -- for which {cause}, therefore,

wherefore.[ql

 chance 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

 i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, {chance}, enjoy, little, obtain, X refresh..

.self, + special. Compare 5180.[ql

 charge 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle voice

from 1223 and 4724; to set (oneself) apart (figuratively,

distinguish), i.e. (by implication) to enjoin: -- {charge}, that

which was (give) commanded(-ment).[ql

 charge 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the {charge} of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 charitably 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [{charita-]bly},

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 choose 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- {choose}. Some of

the forms are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

 circuit 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of {circuit} (around), excess

(beyond), or completeness (through).[ql

 cognate 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed from a {cognate} hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

 cold 5594 # psucho {psoo'-kho}; a primary verb; to breathe

(voluntarily but gently, thus differing on the one hand from

4154, which denotes properly a forcible respiration; and on the

other from the base of 109, which refers properly to an

inanimate breeze), i.e. (by implication of reduction of

temperature by evaporation) to chill (figuratively): -- wax

{cold}.[ql

 come 5342 # phero {fer'-o}; a primary verb (for which other and

apparently not cognate ones are used in certain tenses only;

namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry

(in a very wide application, literally and figuratively, as

follows): -- be, bear, bring (forth), carry, {come}, + let her

drive, be driven, endure, go on, lay, lead, move, reach, rushing,

 uphold.[ql

 come 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

was), and art (is) to {come} (shalt be).[ql

 come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, {come},

 enter, fall out, go, grow, X light, X next, pass, resort, be

set.[ql

 come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary

verb, which is use only as an alternate in certain tenses; to

take (in very many applications, literally and figuratively

[properly objective or active, to get hold of; whereas 1209 is

rather subjective or passive, to have offered to one; while 138

is more violent, to seize or remove]): -- accept, + be amazed,

assay, attain, bring, X when I call, catch, {come} on (X unto),

+ forget, have, hold, obtain, receive (X after), take (away, up).

[ql

 come 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to {come}, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 cometh 1999 # episustasis {ep-ee-soo'-stas-is}; from the middle

voice of a compound of 1909 and 4921; a conspiraicy, i.e.

concourse (riotous or friendly): -- that which {cometh} upon, +

raising up.[ql

 commanded 1291 # diastellomai {dee-as-tel'-lom-ahee}; middle

voice from 1223 and 4724; to set (oneself) apart (figuratively,

distinguish), i.e. (by implication) to enjoin: -- charge, that

which was (give) {commanded}(-ment).[ql

 command 4483 # rheo {hreh'-o}; for certain tenses of which a

prolonged form ereo {er-eh'-o}; is used; and both as alternate

for 2036; perhaps akin (or ident.) with 4482 (through the idea

of pouring forth); to utter, i.e. speak or say: -- {command},

make, say, speak (of). Compare 3004.[ql

 committed 3872 # parakatatheke {par-ak-at-ath-ay'-kay}; from a

compound of 3844 and 2698; something put down alongside, i.e. a

deposit (sacred trust): -- that (thing) which is {committed} (un-

)to (trust).[ql

 commit 4238 # prasso {pras'-so}; a primary verb; to "practise",

i.e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- {commit}, deeds, do, exact, keep, require, use

arts.[ql

 commit 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, {commit},

deliver (up), give, grant, hinder, make, minister, number, offer,

 have power, put, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql

 commit 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, {commit},

conceive, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql

 company 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his {company}, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 comparative 4012 # peri {per-ee'}; from the base of 4008;

properly, through (all over), i.e. around; figuratively with

respect to; used in various applications, of place, cause or

time (with the genitive case denoting the subject or occasion or

superlative point; with the accusative case the locality,

circuit, matter, circumstance or general period): -- (there-

)about, above, against, at, on behalf of, X and his company,

which concern, (as) concerning, for, X how it will go with,

([there-, where-]) of, on, over, pertaining (to), for sake, X (e-

)state, (as) touching, [where-]by (in), with. In {comparative},

it retains substantially the same meaning of circuit (around),

excess (beyond), or completeness (through).[ql

 comparison 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

{comparison} it denotes essentially the same applications,

namely, motion towards, accession to, or nearness at.[ql

 completeness 4012 # peri {per-ee'}; from the base of 4008;

properly, through (all over), i.e. around; figuratively with

respect to; used in various applications, of place, cause or

time (with the genitive case denoting the subject or occasion or

superlative point; with the accusative case the locality,

circuit, matter, circumstance or general period): -- (there-

)about, above, against, at, on behalf of, X and his company,

which concern, (as) concerning, for, X how it will go with,

([there-, where-]) of, on, over, pertaining (to), for sake, X (e-

)state, (as) touching, [where-]by (in), with. In comparative, it

retains substantially the same meaning of circuit (around),

excess (beyond), or {completeness} (through).[ql

 composition 3326 # meta {met-ah'}; a primary preposition (often

used adverbially); properly, denoting accompaniment; "amid"

(local or causal); modified variously according to the case

(genitive case association, or accusative case succession) with

which it is joined; occupying an intermediate position between

575 or 1537 and 1519 or 4314; less intimate than 1722 and less

close than 4862): -- after(-ward), X that he again, against,

among, X and, + follow, hence, hereafter, in, of, (up-)on, + our,

 X and setting, since, (un-)to, + together, when, with (+ -out).

Often used in {composition}, in substantially the same relations

of participation or proximity, and transfer or sequence.[ql

 conceive 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit,

{conceive}, give, X kneel down, lay (aside, down, up), make,

ordain, purpose, put, set (forth), settle, sink down.[ql

 concern 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which {concern},

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 concerning 4012 # peri {per-ee'}; from the base of 4008;

properly, through (all over), i.e. around; figuratively with

respect to; used in various applications, of place, cause or

time (with the genitive case denoting the subject or occasion or

superlative point; with the accusative case the locality,

circuit, matter, circumstance or general period): -- (there-

)about, above, against, at, on behalf of, X and his company,

which concern, (as) {concerning}, for, X how it will go with,

([there-, where-]) of, on, over, pertaining (to), for sake, X (e-

)state, (as) touching, [where-]by (in), with. In comparative, it

retains substantially the same meaning of circuit (around),

excess (beyond), or completeness (through).[ql

 concerning 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

{concerning}, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 concerning 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as ({concerning}, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 corrected 3810 # paideutes {pahee-dyoo-tace'}; from 3811; a

trainer, i.e. teacher or (by implication) discipliner: -- which

{corrected}, instructor.[ql

 course 5143 # trecho {trekh'-o}; apparently a primary verb

(properly, threcho; compare 2359); which uses dremo {drem'-o}

(the base of 1408) as alternate in certain tenses; to run or

walk hastily (literally or figuratively): -- have {course}, run.

[ql

 covered 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + {covered}, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 daily 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [{dai-]ly}, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 dead 2348 # thnesko {thnay'-sko}; a strengthened form of a

simpler primary thano {than'-o} (which is used for it only in

certain tenses); to die (literally or figuratively): -- be

{dead}, die.[ql

 debtor 3781 # opheiletes {of-i-let'-ace}; from 3784; an ower, i.

e. person indebted; figuratively, a delinquent; morally, a

transgressor (against God): -- {debtor}, which owed, sinner.[ql

 deeds 4238 # prasso {pras'-so}; a primary verb; to "practise",

i.e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, {deeds}, do, exact, keep, require, use

arts.[ql

 delivered 5088 # tikto {tik'-to}; a strengthened form of a

primary teko {tek'-o} (which is used only as alternate in

certain tenses); to produce (from seed, as a mother, a plant,

the earth, etc.), literally or figuratively: -- bear, be born,

bring forth, be {delivered}, be in travail.[ql

 deliver 1325 # didomi {did'-o-mee}; a prolonged form of a

primary verb (which is used as an altern. in most of the tenses);

 to give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring forth, commit,

{deliver} (up), give, grant, hinder, make, minister, number,

offer, have power, put, receive, set, shew, smite (+ with the

hand), strike (+ with the palm of the hand), suffer, take, utter,

 yield.[ql

 demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice

prolonged from a primary putho (which occurs only as an

alternate in certain tenses); to question, i.e. ascertain by

inquiry (as a matter of information merely; and thus differing

from 2065, which properly means a request as a favor; and from

154, which is strictly a demand for something due; as well as

from 2212, which implies a search for something hidden; and from

1189, which involves the idea of urgent need); by implication,

to learn (by casual intelligence): -- ask, {demand}, enquire,

understand.[ql

 denotes 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it {denotes} essentially the same applications,

namely, motion towards, accession to, or nearness at.[ql

 desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- {desire}, be disposed (forward), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

 determine 5021 # tasso {tas'-so}; a prolonged form of a primary

verb (which latter appears only in certain tenses); to arrange

in an orderly manner, i.e. assign or dispose (to a certain

position or lot): -- addict, appoint, {determine}, ordain, set.

[ql

 die 2348 # thnesko {thnay'-sko}; a strengthened form of a

simpler primary thano {than'-o} (which is used for it only in

certain tenses); to die (literally or figuratively): -- be dead,

{die}.[ql

 disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be {disposed} (forward), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

 divers 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

{divers}, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 do 4238 # prasso {pras'-so}; a primary verb; to "practise", i.e.

 perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, {do}, exact, keep, require, use

arts.[ql

 doth 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and a

derivative of a presumed compound of 4012 and 2476; well

standing around, i.e. (a competitor) thwarting (a racer) in

every direction (figuratively, of sin in genitive case): --

which {doth} so easily beset.[ql

 down 1356 # diopetes {dee-op-et'-ace}; from the alternate of

2203 and the alternate of 4098; sky-fallen (i.e. an aerolite): --

 which fell {down} from Jupiter.[ql

 down 4098 # pipto {pip'-to}; a reduplicated and contracted form

of peto {pet'-o}; (which occurs only as an alternate in certain

tenses); probably akin to 4072 through the idea of alighting; to

fall (literally or figuratively): -- fail, fall ({down}), light

on.[ql

 down 4496 # rhipto {hrip'-to}; a primary verb (perhaps rather

akin to the base of 4474, through the idea of sudden motion); to

fling (properly, with a quick toss, thus differing from 906,

which denotes a deliberate hurl; and from teino [see in 1614],

which indicates an extended projection); by qualification, to

deposit (as if a load); by extension, to disperse: -- cast

({down}, out), scatter abroad, throw.[ql

 down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel {down}, lay (aside, down, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql

 down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, down, up), make, ordain, purpose,

 put, set (forth), settle, sink {down}.[ql

 down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, {down}, up), make, ordain,

purpose, put, set (forth), settle, sink down.[ql

 down 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, {down}, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 drink 4095 # pino {pee'-no}; a prolonged form of pio {pee'-o};

which (together with another form poo {po'-o}; occurs only as an

alternate in certain tenses; to imbibe (literally or

figuratively): -- {drink}.[ql

 drive 5342 # phero {fer'-o}; a primary verb (for which other

and apparently not cognate ones are used in certain tenses only;

namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry

(in a very wide application, literally and figuratively, as

follows): -- be, bear, bring (forth), carry, come, + let her

{drive}, be driven, endure, go on, lay, lead, move, reach,

rushing, uphold.[ql

 driven 5342 # phero {fer'-o}; a primary verb (for which other

and apparently not cognate ones are used in certain tenses only;

namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry

(in a very wide application, literally and figuratively, as

follows): -- be, bear, bring (forth), carry, come, + let her

drive, be {driven}, endure, go on, lay, lead, move, reach,

rushing, uphold.[ql

 dumb 4623 # siopao {see-o-pah'-o}; from siope (silence, i.e. a

hush; properly, muteness, i.e. involuntary stillness, or

inability to speak; and thus differing from 4602, which is

rather a voluntary refusal or indisposition to speak, although

the terms are often used synonymously); to be dumb (but not deaf

also, like 2974 properly); figuratively, to be calm (as quiet

water): -- {dumb}, (hold) peace.[ql

 dwelling 1927 # epidemeo {ep-ee-day-meh'-o}; from a compound of

1909 and 1218; to make oneself at home, i.e. (by extension) to

reside (in a foreign country): -- [be] {dwelling} (which were)

there, stranger.[ql

 estate 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X ({e-)state}, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 ear 0189 # akoe {ako-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, {ear}, fame, which ye

heard, hearing, preached, report, rumor.[ql

 easily 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and

a derivative of a presumed compound of 4012 and 2476; well

standing around, i.e. (a competitor) thwarting (a racer) in

every direction (figuratively, of sin in genitive case): --

which doth so {easily} beset.[ql

 end 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, for intent, nigh unto, of, which pertain to, that, to (the

{end} that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 endure 5342 # phero {fer'-o}; a primary verb (for which other

and apparently not cognate ones are used in certain tenses only;

namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry

(in a very wide application, literally and figuratively, as

follows): -- be, bear, bring (forth), carry, come, + let her

drive, be driven, {endure}, go on, lay, lead, move, reach,

rushing, uphold.[ql

 enjoy 5177 # tugchano {toong-khan'-o}; probably for an obsolete

tucho (for which the middle voice of another alternate teucho

[to make ready or bring to pass] is used in certain tenses; akin

to the base of 5088 through the idea of effecting; properly, to

affect; or (specifically) to hit or light upon (as a mark to be

reached), i.e. (transitively) to attain or secure an object or

end, or (intransitively) to happen (as if meeting with); but in

the latter application only impersonal (with 1487), i.e.

perchance; or (present participle) as adjective, usual (as if

commonly met with, with 3756, extraordinary), neuter (as adverb)

perhaps; or (with another verb) as adverb, by accident (as it

were): -- be, chance, {enjoy}, little, obtain, X refresh...self,

+ special. Compare 5180.[ql

 every 5101 # tis {tis}; probably emphat. of 5100; an

interrogative pronoun, who, which or what (in direct or indirect

questions): -- {every} man, how (much), + no(-ne, thing), what

(manner, thing), where ([-by, -fore, -of, -unto, -with, -

withal]), whether, which, who(-m, -se), why.[ql

 every 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of {every}), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 every 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

{every}), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

 with.[ql

 every 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, {every}, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 every 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, {every}, (+ far more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 evil 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, {evil}, grievous, harm, lewd, malicious,

wicked(-ness). See also 4191.[ql

 exact 4238 # prasso {pras'-so}; a primary verb; to "practise",

i.e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, do, {exact}, keep, require, use

arts.[ql

 exceeding 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

{exceeding}, X more excellent, for, from...to, godly, in(-asmuch,

 divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 excellent 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more {excellent}, for, from...to, godly, in(-asmuch,

 divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 excess 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), {excess}

(beyond), or completeness (through).[ql

 fail 4098 # pipto {pip'-to}; a reduplicated and contracted form

of peto {pet'-o}; (which occurs only as an alternate in certain

tenses); probably akin to 4072 through the idea of alighting; to

fall (literally or figuratively): -- {fail}, fall (down), light

on.[ql

 fair 2570 # kalos {kal-os'}; of uncertain affinity; properly,

beautiful, but chiefly (figuratively) good (literally or

morally), i.e. valuable or virtuous (for appearance or use, and

thus distinguished from 18, which is properly intrinsic): -- X

better, {fair}, good(-ly), honest, meet, well, worthy.[ql

 fall 4098 # pipto {pip'-to}; a reduplicated and contracted form

of peto {pet'-o}; (which occurs only as an alternate in certain

tenses); probably akin to 4072 through the idea of alighting; to

fall (literally or figuratively): -- fail, {fall} (down), light

on.[ql

 fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, {fall} out, go, grow, X light, X next, pass, resort, be

set.[ql

 fame 0189 # akoe {ak-o-ay'}; from 191; hearing (the act, the

sense or the thing heard): -- audience, ear, {fame}, which ye

heard, hearing, preached, report, rumor.[ql

 far 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ {far} more)

exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 fast 5083 # tereo {tay-reh'-o}; from teros (a watch; perhaps

akin to 2334); to guard (from loss or injury, properly, by

keeping the eye upon; and thus differing from 5442, which is

properly to prevent escaping; and from 2892, which implies a

fortress or full military lines of apparatus), i.e. to note (a

prophecy; figuratively, to fulfil a command); by implication, to

detain (in custody; figuratively, to maintain); by extension, to

withhold (for personal ends; figuratively, to keep unmarried);

by extension, to withhold (for personal ends; figuratively, to

keep unmarried): -- hold {fast}, keep(-er), (pre-, re-)serve,

watch.[ql

 fell 1356 # diopetes {dee-op-et'-ace}; from the alternate of

2203 and the alternate of 4098; sky-fallen (i.e. an aerolite): --

 which {fell} down from Jupiter.[ql

 fill 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a

more primary kerao {ker-ah'-o} (which is used in certain tenses);

 to mingle, i.e. (by implication) to pour out (for drinking): --

{fill}, pour out. Compare 3396.[ql

 fill 4138 # pleroma {play'-ro-mah}; from 4137; repletion or

completion, i.e. (subjectively) what fills (as contents,

supplement, copiousness, multitude), or (objectively) what is

filled (as container, performance, period): -- which is put in

to {fill} up, piece that filled up, fulfilling, full, fulness.[ql

 filled 4138 # pleroma {play'-ro-mah}; from 4137; repletion or

completion, i.e. (subjectively) what fills (as contents,

supplement, copiousness, multitude), or (objectively) what is

filled (as container, performance, period): -- which is put in

to fill up, piece that {filled} up, fulfilling, full, fulness.[ql

 find 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a

primary heuro {hyoo'-ro}; which (together with another cognate

form heureo {hyoo-reh'-o}) is used for it in all the tenses

except the present and imperfect; to find (literally or

figuratively): -- {find}, get, obtain, perceive, see.[ql

 flow 4482 # rheo {hreh'-o}; a primary verb; for some tenses of

which a prolonged form rheuo {hryoo'-o} is used; to flow ("run";

as water): -- {flow}.[ql

 follow 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ {follow}, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql

 for 1352 # dio {deeo'}; from 1223 and 3739; through which thing,

 i.e. consequently: -- {for} which cause, therefore, wherefore.

[ql

 for 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, {for}, from...to, godly, in(-asmuch,

 divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 for 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was {for}) to come, intend, was

to (be), mean, mind, be at the point, (be) ready, + return,

shall (begin), (which, that) should (after, afterwards,

hereafter) tarry, which was for, will, would, be yet.[ql

 for 3195 # mello {mel'-lo}; a strengthened form of 3199

(through the idea of expectation); to attend, i.e. be about to

be, do, or suffer something (of persons or things, especially

events; in the sense of purpose, duty, necessity, probability,

possibility, or hesitation): -- about, after that, be (almost),

(that which is, things, + which was for) to come, intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin), (which, that) should (after, afterwards, hereafter)

tarry, which was {for}, will, would, be yet.[ql

 for 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, {for}, X how it will go with, ([there-, where-

]) of, on, over, pertaining (to), for sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 for 4012 # peri {per-ee'}; from the base of 4008; properly,

through (all over), i.e. around; figuratively with respect to;

used in various applications, of place, cause or time (with the

genitive case denoting the subject or occasion or superlative

point; with the accusative case the locality, circuit, matter,

circumstance or general period): -- (there-)about, above,

against, at, on behalf of, X and his company, which concern,

(as) concerning, for, X how it will go with, ([there-, where-])

of, on, over, pertaining (to), {for} sake, X (e-)state, (as)

touching, [where-]by (in), with. In comparative, it retains

substantially the same meaning of circuit (around), excess

(beyond), or completeness (through).[ql

 for 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, for, X at thy house,

in, {for} intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 for 4314 # pros {pros}; a strengthened form of 4253; a

preposition of direction; forward to, i.e. toward (with the

genitive case the side of, i.e. pertaining to; with the dative

case by the side of, i.e. near to; usually with the accusative

case the place, time, occasion, or respect, which is the

destination of the relation, i.e. whither or for which it is

predicated): -- about, according to , against, among, at,

because of, before, between, ([where-])by, {for}, X at thy house,

 in, for intent, nigh unto, of, which pertain to, that, to (the

end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

 for 5613 # hos {hoce}; probably adverb of comparative from 3739;

 which how, i.e. in that manner (very variously used, as

follows): -- about, after (that), (according) as (it had been,

it were), as soon (as), even as (like), {for}, how (greatly),

like (as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql

 forasmuch 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and

5100; according to which certain thing, i.e. as far (or

inasmuch) as: -- (according, {forasmuch}) as, because (that).[ql

 forget 2983 # lambano {lam-ban'-o}; a prolonged form of a

primary verb, which is use only as an alternate in certain

tenses; to take (in very many applications, literally and

figuratively [properly objective or active, to get hold of;

whereas 1209 is rather subjective or passive, to have offered to

one; while 138 is more violent, to seize or remove]): -- accept,

+ be amazed, assay, attain, bring, X when I call, catch, come on

(X unto), + {forget}, have, hold, obtain, receive (X after),

take (away, up).[ql

 forms 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. Some of the

{forms} are borrowed from a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

 forth 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be born, bring

{forth}, be delivered, be in travail.[ql

 forth 5342 # phero {fer'-o}; a primary verb (for which other

and apparently not cognate ones are used in certain tenses only;

namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry

(in a very wide application, literally and figuratively, as

follows): -- be, bear, bring ({forth}), carry, come, + let her

drive, be driven, endure, go on, lay, lead, move, reach, rushing,

 uphold.[ql

 forth 1325 # didomi {did'-o-mee}; a prolonged form of a primary

verb (which is used as an altern. in most of the tenses); to

give (used in a very wide application, properly, or by

implication, literally or figuratively; greatly modified by the

connection): -- adventure, bestow, bring {forth}, commit,

deliver (up), give, grant, hinder, make, minister, number, offer,

 have power, put, receive, set, shew, smite (+ with the hand),

strike (+ with the palm of the hand), suffer, take, utter, yield.

[ql

 forth 5087 # tithemi {tith'-ay-mee}; a prolonged form of a

primary theo {theh'-o} (which is used only as alternate in

certain tenses); to place (in the widest application, literally

and figuratively; properly, in a passive or horizontal posture,

and thus different from 2476, which properly denotes an upright

and active position, while 2749 is properly reflexive and

utterly prostrate): -- + advise, appoint, bow, commit, conceive,

give, X kneel down, lay (aside, down, up), make, ordain, purpose,

 put, set ({forth}), settle, sink down.[ql

 forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- break ({forth}), burst, rend, tear.[ql

 forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in

certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};

which are otherwise obsolete; apparently strengthened from the

alternate form of 138; to determine (as an active option from

subjective impulse; whereas 1014 properly denotes rather a

passive acquiescence in objective considerations), i.e. choose

or prefer (literally or figuratively); by implication, to wish,

i.e. be inclined to (sometimes adverbially, gladly);

impersonally for the future tense, to be about to; by Hebraism,

to delight in: -- desire, be disposed ({forward}), intend, list,

love, mean, please, have rather, (be) will (have, -ling, -ling[-

ly]).[ql

 from 1356 # diopetes {dee-op-et'-ace}; from the alternate of

2203 and the alternate of 4098; sky-fallen (i.e. an aerolite): --

 which fell down {from} Jupiter.[ql

 from 3606 # hothen {hoth'-en}; from 3739 with the directive

enclitic of source; from which place or source or cause (adverb

or conjunction): -- from thence, ({from}) whence, where(-by, -

fore, -upon).[ql

 from 3606 # hothen {hoth'-en}; from 3739 with the directive

enclitic of source; from which place or source or cause (adverb

or conjunction): -- {from} thence, (from) whence, where(-by, -

fore, -upon).[ql

 from 0138 # haireomai {hahee-reh'-om-ahee}; probably akin to

142; to take for oneself, i.e. to prefer: -- choose. Some of the

forms are borrowed {from} a cognate hellomai (hel'-lom-ahee);

which is otherwise obsolete.[ql

 from...to 2596 # kata {kat-ah'}; a primary particle;

(prepositionally) down (in place or time), in varied relations

(according to the case [genitive case, dative case or accusative

case] with which it is joined): -- about, according as (to),

after, against, (when they were) X alone, among, and, X apart,

(even, like) as (concerning, pertaining to touching), X aside,

at, before, beyond, by, to the charge of, [charita-]bly,

concerning, + covered, [dai-]ly, down, every, (+ far more)

exceeding, X more excellent, for, {from...to}, godly, in(-asmuch,

 divers, every, -to, respect of), ...by, after the manner of, +

by any means, beyond (out of) measure, X mightily, more, X

natural, of (up-)on (X part), out (of every), over against, (+

your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with.[ql

 fulfilling 4138 # pleroma {play'-ro-mah}; from 4137; repletion

or completion, i.e. (subjectively) what fills (as contents,

supplement, copiousness, multitude), or (objectively) what is

filled (as container, performance, period): -- which is put in

to fill up, piece that filled up, {fulfilling}, full, fulness.[ql

 full 4138 # pleroma {play'-ro-mah}; from 4137; repletion or

completion, i.e. (subjectively) what fills (as contents,

supplement, copiousness, multitude), or (objectively) what is

filled (as container, performance, period): -- which is put in

to fill up, piece that filled up, fulfilling, {full}, fulness.[ql