imagine Interlinear Index Study
imagine JOB 006 026 Do ye {imagine} <02803 +chashab > to reprove
<03198 +yakach > words <04405 +millah > , and the speeches
<00561 +>emer > of one that is desperate <02976 +ya>ash > , [
which are ] as wind <07307 +ruwach > ?
imagine JOB 021 027 . Behold <02005 +hen > , I know <03045
+yada< > your thoughts <04284 +machashabah > , and the devices
<04209 +m@zimmah > [ which ] ye wrongfully <02554 +chamac >
{imagine} <02554 +chamac > against <05921 +<al > me .
imagine PSA 002 001 . Why <04100 +mah > do the heathen <01471
+gowy > rage <07283 +ragash > , and the people <03816 +l@om >
{imagine} <01897 +hagah > a vain <07385 +riyq > thing ?
imagine PSA 038 012 . They also that seek <01245 +baqash > after
my life <05315 +nephesh > lay snares <05367 +naqash > [ for me ]
: and they that seek <01875 +darash > my hurt <07451 +ra< >
speak <01696 +dabar > mischievous <01942 +havvah > things , and
{imagine} <01897 +hagah > deceits <04820 +mirmah > all <03605
+kol > the day <03117 +yowm > long .
imagine PSA 062 003 How <05704 +<ad > long <05704 +<ad > will ye
{imagine} <02050 +hathath> > mischief <00205 +>aven > against
<05921 +<al > a man <00376 +>iysh > ? ye shall be slain <07523
+ratsach > all <03605 +kol > of you : as a bowing <05186 +natah
> wall <07023 +qiyr > [ shall ye be , and as ] a tottering
<01760 +dachah > fence <01447 +gader > .
imagine PSA 140 002 Which <00834 +>aher > {imagine} <02803
+chashab > mischiefs <07451 +ra< > in [ their ] heart <03820
+leb > ; continually are they gathered <01481 +guwr > together [
for ] war <04421 +milchamah > .
imagine PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the
heart <03820 +leb > of them that {imagine} <02790 +charash >
evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of
peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
imagine HOS 007 015 Though I have bound <03256 +yacar > [ and ]
strengthened <02388 +chazaq > their arms <02220 +z@rowa< > , yet
do they {imagine} <02803 +chashab > mischief <07451 +ra< >
against <00413 +>el > me .
imagine NAH 001 009 . What <04100 +mah > do ye {imagine} <02803
+chashab > against <00413 +>el > the LORD <03068 +Y@hovah > ? he
will make <06213 +<asah > an utter <03617 +kalah > end <03615
+kalah > : affliction <06869 +tsarah > shall not rise <06965
+quwm > up the second time <06471 +pa<am > .
imagine ZEC 007 010 And oppress <06231 +<ashaq > not the widow
<00490 +>almanah > , nor the fatherless <03490 +yathowm > , the
stranger <01616 +ger > , nor the poor <06041 +<aniy > ; and let
none <00408 +>al > of you {imagine} <02803 +chashab > evil
<07451 +ra< > against his brother <00251 +>ach > in your heart
<03824 +lebab > .
imagine ZEC 008 017 And let none <00408 +>al > of you {imagine}
evil <07451 +ra< > in your hearts <03820 +leb > against his
neighbour <07453 +rea< > ; and love <00157 +>ahab > no <03808
+lo> > false <08267 +sheqer > oath <07621 +sh@buw<ah > : for all
<03605 +kol > these <00428 +>el - leh > [ are things ] that I
hate <08130 +sane> > , saith <05002 +n@>um > the LORD <03068
+Y@hovah > .
imagine ACT 004 025 Who <3588 -ho -> by the mouth <4750 -stoma -
> of thy servant <3816 -pais -> David <1138 -Dabid -> hast said
<2036 -epo -> , Why <2444 -hinati -> did the heathen <1484 -
ethnos -> rage <5433 -phruasso -> , and the people <2992 -laos -
> {imagine} <3191 -meletao -> vain <2756 -kenos -> things ?
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