so , 1CH , 9:1 ,  1CH , 9:23 ,  1CH , 10:4 ,  1CH , 10:6 ,  1CH ,

 10:13 ,  1CH , 11:6 ,  1CH , 11:9 ,  1CH , 13:4 ,  1CH , 13:5 ,

 1CH , 13:13 ,  1CH , 14:11 ,  1CH , 15:14 ,  1CH , 15:17 ,  1CH

, 15:19 ,  1CH , 15:25 ,  1CH , 16:1 ,  1CH , 16:37 ,  1CH , 17:

15 ,  1CH , 18:14 ,  1CH , 19:2 ,  1CH , 19:7 ,  1CH , 19:14 ,  

1CH , 19:17 ,  1CH , 20:3 ,  1CH , 21:3 ,  1CH , 21:11 ,  1CH ,

21:14 ,  1CH , 21:25 ,  1CH , 22:5 ,  1CH , 23:1 ,  1CH , 25:7 ,

 1CH , 29:14

so , 1CO , 1:7 ,  1CO , 2:11 ,  1CO , 3:7 ,  1CO , 3:15 ,  1CO ,

4:1 ,  1CO , 5:1 ,  1CO , 5:3 ,  1CO , 6:5 ,  1CO , 7:17 ,  1CO ,

 7:17 ,  1CO , 7:26 ,  1CO , 7:36 ,  1CO , 7:37 ,  1CO , 7:38 ,  

1CO , 7:40 ,  1CO , 8:12 ,  1CO , 9:14 ,  1CO , 9:15 ,  1CO , 9:

24 ,  1CO , 9:26 ,  1CO , 9:26 ,  1CO , 11:12 ,  1CO , 11:28 ,  

1CO , 12:12 ,  1CO , 13:2 ,  1CO , 14:9 ,  1CO , 14:10 ,  1CO ,

14:12 ,  1CO , 14:25 ,  1CO , 15:11 ,  1CO , 15:11 ,  1CO , 15:

15 ,  1CO , 15:22 ,  1CO , 15:42 ,  1CO , 15:45 ,  1CO , 15:54 ,

 1CO , 16:1

so , 1JO , 2:6 ,  1JO , 4:11 ,  1JO , 4:17

so , 1KI , 1:3 ,  1KI , 1:6 ,  1KI , 1:30 ,  1KI , 1:36 ,  1KI ,

1:37 ,  1KI , 1:38 ,  1KI , 1:40 ,  1KI , 1:45 ,  1KI , 1:53 ,  

1KI , 2:7 ,  1KI , 2:10 ,  1KI , 2:23 ,  1KI , 2:27 ,  1KI , 2:

34 ,  1KI , 2:38 ,  1KI , 2:46 ,  1KI , 3:9 ,  1KI , 3:12 ,  1KI

, 3:13 ,  1KI , 4:1 ,  1KI , 5:4 ,  1KI , 5:10 ,  1KI , 5:18 ,  

1KI , 6:7 ,  1KI , 6:9 ,  1KI , 6:14 ,  1KI , 6:20 ,  1KI , 6:21

,  1KI , 6:26 ,  1KI , 6:27 ,  1KI , 6:33 ,  1KI , 6:38 ,  1KI ,

7:9 ,  1KI , 7:18 ,  1KI , 7:22 ,  1KI , 7:40 ,  1KI , 7:51 ,  

1KI , 8:11 ,  1KI , 8:25 ,  1KI , 8:46 ,  1KI , 8:48 ,  1KI , 8:

54 ,  1KI , 8:63 ,  1KI , 9:25 ,  1KI , 10:13 ,  1KI , 10:23 ,  

1KI , 10:29 ,  1KI , 11:19 ,  1KI , 12:12 ,  1KI , 12:16 ,  1KI ,

  12:16 ,  1KI , 12:19 ,  1KI , 12:32 ,  1KI , 12:33 ,  1KI , 13:

4 ,  1KI , 13:9 ,  1KI , 13:10 ,  1KI , 13:13 ,  1KI , 13:19 ,  

1KI , 14:4 ,  1KI , 14:6 ,  1KI , 14:28 ,  1KI , 15:20 ,  1KI ,

16:6 ,  1KI , 16:22 ,  1KI , 16:28 ,  1KI , 17:5 ,  1KI , 17:10 ,

  1KI , 17:17 ,  1KI , 18:4 ,  1K

I , 18:6 ,  1KI , 18:12 ,  1KI , 18:16 ,  1KI , 18:20 ,  1KI ,

18:42 ,  1KI , 19:2 ,  1KI , 19:13 ,  1KI , 19:19 ,  1KI , 20:10

,  1KI , 20:19 ,  1KI , 20:25 ,  1KI , 20:29 ,  1KI , 20:32 ,  

1KI , 20:34 ,  1KI , 20:37 ,  1KI , 20:38 ,  1KI , 20:40 ,  1KI ,

 21:5 ,  1KI , 21:8 ,  1KI , 22:8 ,  1KI , 22:12 ,  1KI , 22:15 ,

  1KI , 22:22 ,  1KI , 22:29 ,  1KI , 22:37 ,  1KI , 22:40

so , 1PE , 1:15 ,  1PE , 2:3 ,  1PE , 2:15 ,  1PE , 3:17 ,  1PE ,

 4:10 ,  1PE , 5:13

so , 1SA , 1:7 ,  1SA , 1:7 ,  1SA , 1:9 ,  1SA , 1:18 ,  1SA ,

1:23 ,  1SA , 2:3 ,  1SA , 2:5 ,  1SA , 2:14 ,  1SA , 2:21 ,  

1SA , 3:9 ,  1SA , 3:17 ,  1SA , 4:4 ,  1SA , 4:5 ,  1SA , 5:7 ,

 1SA , 5:9 ,  1SA , 5:11 ,  1SA , 6:10 ,  1SA , 7:13 ,  1SA , 8:

8 ,  1SA , 9:10 ,  1SA , 9:21 ,  1SA , 9:24 ,  1SA , 10:9 ,  1SA

, 11:7 ,  1SA , 11:11 ,  1SA , 11:11 ,  1SA , 12:18 ,  1SA , 13:

22 ,  1SA , 14:15 ,  1SA , 14:23 ,  1SA , 14:24 ,  1SA , 14:44 ,

 1SA , 14:45 ,  1SA , 14:47 ,  1SA , 15:6 ,  1SA , 15:31 ,  1SA ,

 15:33 ,  1SA , 16:13 ,  1SA , 16:23 ,  1SA , 17:27 ,  1SA , 17:

50 ,  1SA , 18:30 ,  1SA , 19:12 ,  1SA , 19:17 ,  1SA , 19:18 ,

 1SA , 20:2 ,  1SA , 20:13 ,  1SA , 20:16 ,  1SA , 20:24 ,  1SA ,

 20:34 ,  1SA , 21:6 ,  1SA , 22:14 ,  1SA , 23:5 ,  1SA , 23:5 ,

  1SA , 24:7 ,  1SA , 25:12 ,  1SA , 25:20 ,  1SA , 25:21 ,  1SA

, 25:22 ,  1SA , 25:25 ,  1SA , 25:35 ,  1SA , 26:7 ,  1SA , 26:

12 ,  1SA , 26:24 ,  1SA , 26:25 ,  1SA , 27:1 ,  1SA , 27:11 ,  

1SA , 27:11 ,  1SA , 28:23 ,  1

SA , 29:8 ,  1SA , 29:11 ,  1SA , 30:3 ,  1SA , 30:9 ,  1SA , 30:

10 ,  1SA , 30:21 ,  1SA , 30:23 ,  1SA , 30:24 ,  1SA , 30:25 ,

 1SA , 31:6

so , 1TH , 1:7 ,  1TH , 1:8 ,  1TH , 2:4 ,  1TH , 2:8 ,  1TH , 4:

1 ,  1TH , 4:14 ,  1TH , 4:17 ,  1TH , 5:2

so , 1TI , 1:4 ,  1TI , 3:11 ,  1TI , 6:20

so , 2CH , 1:3 ,  2CH , 1:10 ,  2CH , 1:17 ,  2CH , 2:3 ,  2CH ,

5:14 ,  2CH , 6:16 ,  2CH , 6:31 ,  2CH , 7:5 ,  2CH , 7:21 ,  

2CH , 8:14 ,  2CH , 8:16 ,  2CH , 9:12 ,  2CH , 10:3 ,  2CH , 10:

12 ,  2CH , 10:15 ,  2CH , 10:16 ,  2CH , 11:17 ,  2CH , 12:9 ,  

2CH , 12:13 ,  2CH , 13:9 ,  2CH , 13:13 ,  2CH , 13:17 ,  2CH ,

14:1 ,  2CH , 14:7 ,  2CH , 14:12 ,  2CH , 15:10 ,  2CH , 17:10 ,

  2CH , 18:7 ,  2CH , 18:11 ,  2CH , 18:21 ,  2CH , 18:28 ,  2CH

, 18:29 ,  2CH , 19:10 ,  2CH , 20:6 ,  2CH , 20:20 ,  2CH , 20:

20 ,  2CH , 20:25 ,  2CH , 20:30 ,  2CH , 21:10 ,  2CH , 21:17 ,

 2CH , 21:19 ,  2CH , 22:1 ,  2CH , 22:9 ,  2CH , 22:11 ,  2CH ,

22:11 ,  2CH , 23:8 ,  2CH , 23:15 ,  2CH , 24:13  ,  2CH , 24:

24 ,  2CH , 25:21 ,  2CH , 26:23 ,  2CH , 27:5 ,  2CH , 27:6 ,  

2CH , 28:14 ,  2CH , 29:17 ,  2CH , 29:22 ,  2CH , 29:25 ,  2CH ,

 29:34 ,  2CH , 29:35 ,  2CH , 30:5 ,  2CH , 30:6 ,  2CH , 30:9 ,

  2CH , 30:10 ,  2CH , 30:26 ,  2CH , 32:4 ,  2CH , 32:17 ,  2CH

, 32:21 ,  2CH , 32:23 ,  2CH

 , 32:26 ,  2CH , 33:8 ,  2CH , 33:9 ,  2CH , 33:20 ,  2CH , 34:

6 ,  2CH , 34:26 ,  2CH , 34:28 ,  2CH , 35:6 ,  2CH , 35:10 ,  

2CH , 35:12 ,  2CH , 35:16

so , 2CO , 1:5 ,  2CO , 1:7 ,  2CO , 1:10 ,  2CO , 2:7 ,  2CO ,

3:7 ,  2CO , 4:12 ,  2CO , 5:3 ,  2CO , 7:7 ,  2CO , 7:14 ,  2CO

, 8:6 ,  2CO , 8:11 ,  2CO , 9:7 ,  2CO , 10:7 ,  2CO , 11:3 ,  

2CO , 11:9 ,  2CO , 11:22 ,  2CO , 11:22 ,  2CO , 11:22 ,  2CO ,

12:16

so , 2KI , 1:17 ,  2KI , 2:2 ,  2KI , 2:4 ,  2KI , 2:8 ,  2KI ,

2:10 ,  2KI , 2:10 ,  2KI , 2:22 ,  2KI , 3:9 ,  2KI , 3:12 ,  

2KI , 3:24 ,  2KI , 4:5 ,  2KI , 4:8 ,  2KI , 4:25 ,  2KI , 4:36

,  2KI , 4:40 ,  2KI , 4:44 ,  2KI , 5:8 ,  2KI , 5:9 ,  2KI , 5:

12 ,  2KI , 5:19 ,  2KI , 5:21 ,  2KI , 6:4 ,  2KI , 6:23 ,  2KI

, 6:29 ,  2KI , 6:31 ,  2KI , 7:10 ,  2KI , 7:16 ,  2KI , 7:20 ,

 2KI , 8:6 ,  2KI , 8:9 ,  2KI , 8:14 ,  2KI , 8:15 ,  2KI , 8:

21 ,  2KI , 9:4 ,  2KI , 9:14 ,  2KI , 9:16 ,  2KI , 9:18 ,  2KI

, 9:22 ,  2KI , 9:22 ,  2KI , 9:27 ,  2KI , 9:33 ,  2KI , 9:37 ,

 2KI , 10:11 ,  2KI , 10:16 ,  2KI , 10:21 ,  2KI , 11:2 ,  2KI ,

 11:6 ,  2KI , 12:6 ,  2KI , 12:10 ,  2KI , 13:5 ,  2KI , 13:24  

,  2KI , 15:5 ,  2KI , 15:7 ,  2KI , 15:12 ,  2KI , 15:20 ,  2KI

, 16:7 ,  2KI , 16:11 ,  2KI , 17:4 ,  2KI , 17:7 ,  2KI , 17:23

,  2KI , 17:25 ,  2KI , 17:32 ,  2KI , 17:41 ,  2KI , 17:41 ,  

2KI , 18:5 ,  2KI , 18:21 ,  2KI , 19:5 ,  2KI , 19:8 ,  2KI ,

19:36 ,  2KI , 22:14 ,  2KI , 23

:18 ,  2KI , 24:6 ,  2KI , 25:6 ,  2KI , 25:21

so , 2PE , 1:11

so , 2SA , 1:2 ,  2SA , 1:10 ,  2SA , 2:2 ,  2SA , 2:16 ,  2SA ,

2:28 ,  2SA , 2:31 ,  2SA , 3:9 ,  2SA , 3:9 ,  2SA , 3:20 ,  

2SA , 3:30 ,  2SA , 3:34 ,  2SA , 3:35 ,  2SA , 5:3 ,  2SA , 5:9

,  2SA , 5:25 ,  2SA , 6:10 ,  2SA , 6:12 ,  2SA , 6:13 ,  2SA ,

6:15 ,  2SA , 6:19 ,  2SA , 7:8 ,  2SA , 7:17 ,  2SA , 8:2 ,  

2SA , 9:11 ,  2SA , 9:13 ,  2SA , 10:14 ,  2SA , 10:19 ,  2SA ,

11:12 ,  2SA , 11:20 ,  2SA , 11:20 ,  2SA , 11:22 ,  2SA , 12:

31 ,  2SA , 13:2 ,  2SA , 13:6 ,  2SA , 13:8 ,  2SA , 13:15 ,  

2SA , 13:20 ,  2SA , 13:35 ,  2SA , 13:38 ,  2SA , 14:3 ,  2SA ,

14:7 ,  2SA , 14:17 ,  2SA , 14:23 ,  2SA , 14:24 ,  2SA , 14:25

,  2SA , 14:28 ,  2SA , 14:33 ,  2SA , 15:2 ,  2SA , 15:5 ,  2S

A , 15:6 ,  2SA , 15:9 ,  2SA , 15:34 ,  2SA , 15:37 ,  2SA , 16:

10 ,  2SA , 16:10 ,  2SA , 16:19 ,  2SA , 16:22 ,  2SA , 16:23 ,

 2SA , 17:3 ,  2SA , 17:12 ,  2SA , 17:12 ,  2SA , 17:26 ,  2SA ,

 18:6 ,  2SA , 19:13 ,  2SA , 19:14 ,  2SA , 19:15 ,  2SA , 20:2

,  2SA , 20:3 ,  2SA , 20:5 ,  2SA

, 20:10 ,  2SA , 20:10 ,  2SA , 20:18 ,  2SA , 20:21 ,  2SA , 22:

4 ,  2SA , 22:35 ,  2SA , 22:37 ,  2SA , 23:5 ,  2SA , 24:8 ,  

2SA , 24:13 ,  2SA , 24:15 ,  2SA , 24:24 ,  2SA , 24:25

so , 2TH , 1:4 ,  2TH , 2:4 ,  2TH , 3:17

so , 2TI , 3:8

so , AC , 1:11 ,  AC , 3:12 ,  AC , 3:18 ,  AC , 4:21 ,  AC , 5:

8 ,  AC , 5:8 ,  AC , 5:32 ,  AC , 7:1 ,  AC , 7:5 ,  AC , 7:8 ,

 AC , 7:15 ,  AC , 7:19 ,  AC , 7:51 ,  AC , 8:32 ,  AC , 10:14 ,

  AC , 11:8 ,  AC , 12:8 ,  AC , 12:15 ,  AC , 13:4 ,  AC , 13:8

,  AC , 13:47 ,  AC , 14:1 ,  AC , 15:30 ,  AC , 15:39 ,  AC ,

15:39 ,  AC , 16:5 ,  AC , 16:26 ,  AC , 17:11 ,  AC , 17:33 ,  

AC , 19:2 ,  AC , 19:10 ,  AC , 19:12 ,  AC , 19:14 ,  AC , 19:

16 ,  AC , 19:20 ,  AC , 19:22 ,  AC , 19:27 ,  AC , 20:11 ,  AC

, 20:13 ,  AC , 20:24 ,  AC , 20:35 ,  AC , 21:11 ,  AC , 21:35 ,

  AC , 22:24 ,  AC , 23:7 ,  AC , 23:11 ,  AC , 23:18 ,  AC , 23:

22 ,  AC , 24:9 ,  AC , 24:14 ,  AC , 27:17 ,  AC , 27:44 ,  AC ,

 28:9 ,  AC , 28:14

so , AM , 3:12 ,  AM , 4:8 ,  AM , 5:9 ,  AM , 5:14

so , COL , 2:6 ,  COL , 3:13

so , DA , 1:5 ,  DA , 1:14 ,  DA , 2:2 ,  DA , 2:15 ,  DA , 2:42

,  DA , 3:17 ,  DA , 5:6 ,  DA , 6:23 ,  DA , 6:28 ,  DA , 7:16 ,

  DA , 8:4 ,  DA , 8:17 ,  DA , 10:7 ,  DA , 11:9 ,  DA , 11:15 ,

  DA , 11:30

so , DE , 1:11 ,  DE , 1:15 ,  DE , 1:43 ,  DE , 1:46 ,  DE , 2:

5 ,  DE , 2:16 ,  DE , 3:3 ,  DE , 3:21 ,  DE , 3:29 ,  DE , 4:5

,  DE , 4:7 ,  DE , 4:7 ,  DE , 4:8 ,  DE , 4:8 ,  DE , 7:4 ,  

DE , 7:19 ,  DE , 8:5 ,  DE , 8:20 ,  DE , 9:3 ,  DE , 9:8 ,  DE

, 9:15 ,  DE , 12:4 ,  DE , 12:10 ,  DE , 12:22 ,  DE , 12:30 ,  

DE , 12:31 ,  DE , 13:5 ,  DE , 14:24 ,  DE , 17:7 ,  DE , 18:14

,  DE , 19:10 ,  DE , 19:19 ,  DE , 20:18 ,  DE , 21:9 ,  DE ,

21:21 ,  DE , 22:3 ,  DE , 22:5 ,  DE , 22:21 ,  DE , 22:22 ,  

DE , 22:24 ,  DE , 22:26 ,  DE , 24:8 ,  DE , 25:9 ,  DE , 28:34

,  DE , 28:54 ,  DE , 28:55 ,  DE , 28:63 ,  DE , 29:22 ,  DE ,

30:17 ,  DE , 31:17 ,  DE , 32:12 ,  DE , 33:25 ,  DE , 34:5 ,  

DE , 34:8

so , EC , 2:9 ,  EC , 2:15 ,  EC , 3:11 ,  EC , 3:19 ,  EC , 3:

19 ,  EC , 4:1 ,  EC , 5:16 ,  EC , 6:2 ,  EC , 6:3 ,  EC , 7:6 ,

  EC , 8:10 ,  EC , 8:10 ,  EC , 9:2 ,  EC , 9:12 ,  EC , 10:1 ,

 EC , 11:5

so , EPH , 2:15 ,  EPH , 4:20 ,  EPH , 4:21 ,  EPH , 5:24 ,  EPH

, 5:28 ,  EPH , 5:33

so , ES , 1:8 ,  ES , 1:13 ,  ES , 1:17 ,  ES , 2:4 ,  ES , 2:8 ,

  ES , 2:12 ,  ES , 2:16 ,  ES , 2:17 ,  ES , 3:2 ,  ES , 4:4 ,  

ES , 4:6 ,  ES , 4:16 ,  ES , 4:17 ,  ES , 5:2 ,  ES , 5:2 ,  ES

, 5:5 ,  ES , 5:13 ,  ES , 6:6 ,  ES , 6:10 ,  ES , 7:1 ,  ES ,

7:5 ,  ES , 7:10 ,  ES , 8:4 ,  ES , 8:14 ,  ES , 9:14 ,  ES , 9:

27

so , EX , 1:10 ,  EX , 2:18 ,  EX , 4:26 ,  EX , 5:12 ,  EX , 5:

22 ,  EX , 6:9 ,  EX , 7:6 ,  EX , 7:10 ,  EX , 7:20 ,  EX , 7:

22 ,  EX , 8:7 ,  EX , 8:17 ,  EX , 8:18 ,  EX , 8:18 ,  EX , 8:

24 ,  EX , 8:26 ,  EX , 9:24 ,  EX , 10:10 ,  EX , 10:11 ,  EX ,

10:15 ,  EX , 10:20 ,  EX , 11:10 ,  EX , 12:28 ,  EX , 12:36 ,  

EX , 12:50 ,  EX , 14:4 ,  EX , 14:20 ,  EX , 14:25 ,  EX , 14:

28 ,  EX , 15:22 ,  EX , 16:17 ,  EX , 16:30 ,  EX , 16:34 ,  EX

, 17:6 ,  EX , 17:10 ,  EX , 18:22 ,  EX , 18:23 ,  EX , 18:24 ,

 EX , 19:16 ,  EX , 19:25 ,  EX , 21:12 ,  EX , 21:22 ,  EX , 22:

6 ,  EX , 25:9 ,  EX , 25:33 ,  EX , 27:8 ,  EX , 28:7 ,  EX ,

30:21 ,  EX , 30:23 ,  EX , 32:21 ,  EX , 32:24 ,  EX , 33:16 ,  

EX , 36: 6 ,  EX , 36:13 ,  EX , 37:19 ,  EX , 39:32 ,  EX , 39:

42 ,  EX , 39:43 ,  EX , 40:16 ,  EX , 40:33

so , EZE , 1:18 ,  EZE , 1:28 ,  EZE , 3:2 ,  EZE , 3:14 ,  EZE ,

 4:5 ,  EZE , 5:15 ,  EZE , 5:17 ,  EZE , 6:14 ,  EZE , 8:5 ,  

EZE , 8:10 ,  EZE , 11:24 ,  EZE , 12:7 ,  EZE , 12:11 ,  EZE ,

13:14 ,  EZE , 13:14 ,  EZE , 14:15 ,  EZE , 14:17 ,  EZE , 15:6

,  EZE , 16:16 ,  EZE , 16:42 ,  EZE , 16:44 ,  EZE , 17:6 ,  

EZE , 18:4 ,  EZE , 18:30 ,  EZE , 19:14 ,  EZE , 20:36 ,  EZE ,

21:24 ,  EZE , 22:20 ,  EZE , 22:22 ,  EZE , 23:18 ,  EZE , 23:

27 ,  EZE , 23:44 ,  EZE , 24:18 ,  EZE , 24:19 ,  EZE , 28:14 ,

 EZE , 31:9 ,  EZE , 33:7 ,  EZE , 34:12 ,  EZE , 35:15 ,  EZE ,

36:38 ,  EZE , 37:7 ,  EZE , 37:10 ,  EZE , 37:23 ,  EZE , 38:20

,  EZE , 39:7 ,  EZE , 39:10 ,  EZE , 39:22 ,  EZE , 3 9:23 ,  

EZE , 40:5 ,  EZE , 40:47 ,  EZE , 41:4 ,  EZE , 41:7 ,  EZE ,

41:13 ,  EZE , 41:18 ,  EZE , 41:19 ,  EZE , 43:5 ,  EZE , 43:15

,  EZE , 43:27 ,  EZE , 45:20 ,  EZE , 45:20 ,  EZE , 47:21

so , EZR , 2:70 ,  EZR , 3:13 ,  EZR , 4:13 ,  EZR , 4:15 ,  EZR

, 4:24 ,  EZR , 5:17 ,  EZR , 6:13 ,  EZR , 8:23 ,  EZR , 8:30 ,

 EZR , 9:2 ,  EZR , 9:14 ,  EZR , 10:12 ,  EZR , 10:16

so , GA , 1:6 ,  GA , 1:9 ,  GA , 3:3 ,  GA , 3:4 ,  GA , 3:9 ,  

GA , 4:3 ,  GA , 4:29 ,  GA , 4:31 ,  GA , 5:17 ,  GA , 6:2

so , GE , 1:7 ,  GE , 1:9 ,  GE , 1:11 ,  GE , 1:15 ,  GE , 1:24

,  GE , 1:27 ,  GE , 1:30 ,  GE , 3:24 ,  GE , 6:22 ,  GE , 8:11

,  GE , 11:8 ,  GE , 12:4 ,  GE , 12:19 ,  GE , 13:6 ,  GE , 13:

16 ,  GE , 15:5 ,  GE , 18:5 ,  GE , 19:7 ,  GE , 19:11 ,  GE ,

19:18 ,  GE , 20:17 ,  GE , 21:6 ,  GE , 22:8 ,  GE , 22:19 ,  

GE , 24:46 ,  GE , 25:22 ,  GE , 27:1 ,  GE , 27:20 ,  GE , 27:

23 ,  GE , 28:21 ,  GE , 29:26 ,  GE , 29:28 ,  GE , 30:33 ,  GE

, 30:42 ,  GE , 31:21 ,  GE , 31:28 ,  GE , 31:36 ,  GE , 32:19 ,

  GE , 32:21 ,  GE , 33:16 ,  GE , 34:12 ,  GE , 35:6 ,  GE , 37:

14 ,  GE , 40:7 ,  GE , 41:4 ,  GE , 41:13 ,  GE , 41:21 ,  GE ,

41:39 ,  GE , 41:57 ,  GE , 42:20 ,  GE , 42:20 ,  GE , 42:34 ,  

GE , 43 :6 ,  GE , 43:11 ,  GE , 43:34 ,  GE , 44:5 ,  GE , 44:

17 ,  GE , 45:8 ,  GE , 45:21 ,  GE , 45:24 ,  GE , 47:13 ,  GE ,

 47:20 ,  GE , 47:28 ,  GE , 48:10 ,  GE , 48:18 ,  GE , 49:17 ,

 GE , 50:3 ,  GE , 50:17 ,  GE , 50:26

so , HAG , 2:5 ,  HAG , 2:14 ,  HAG , 2:14 ,  HAG , 2:14

so , HEB , 1:4 ,  HEB , 2:3 ,  HEB , 3:11 ,  HEB , 3:19 ,  HEB ,

4:7 ,  HEB , 5:3 ,  HEB , 5:5 ,  HEB , 6:15 ,  HEB , 7:9 ,  HEB ,

 7:22 ,  HEB , 9:28 ,  HEB , 10:25 ,  HEB , 10:33 ,  HEB , 11:3 ,

  HEB , 11:12 ,  HEB , 12:1 ,  HEB , 12:1 ,  HEB , 12:20 ,  HEB ,

 12:21 ,  HEB , 13:6

so , HO , 1:3 ,  HO , 3:2 ,  HO , 3:3 ,  HO , 4:7 ,  HO , 6:9 ,  

HO , 8:7 ,  HO , 10:15 ,  HO , 11:2 ,  HO , 13:6 ,  HO , 14:2

so , ISA , 5:24 ,  ISA , 6:13 ,  ISA , 10:7 ,  ISA , 10:7 ,  ISA

, 10:11 ,  ISA , 10:26 ,  ISA , 14:24 ,  ISA , 14:24 ,  ISA , 16:

2 ,  ISA , 16:6 ,  ISA , 18:4 ,  ISA , 20:2 ,  ISA , 20:4 ,  ISA

, 21:1 ,  ISA , 22:22 ,  ISA , 23:1 ,  ISA , 23:5 ,  ISA , 24:2 ,

  ISA , 24:2 ,  ISA , 24:2 ,  ISA , 24:2 ,  ISA , 24:2 ,  ISA ,

24:2 ,  ISA , 26:17 ,  ISA , 28:7 ,  ISA , 29:8 ,  ISA , 30:14 ,

 ISA , 31:4 ,  ISA , 31:5 ,  ISA , 36:6 ,  ISA , 37:5 ,  ISA ,

37:8 ,  ISA , 37:37 ,  ISA , 38:8 ,  ISA , 38:13 ,  ISA , 38:14 ,

  ISA , 38:16 ,  ISA , 40:20 ,  ISA , 41:7 ,  ISA , 47:7 ,  ISA ,

 47:12 ,  ISA , 47:12 ,  ISA , 52:14 ,  ISA , 52:15 ,  ISA , 53:

7 ,  ISA , 54:9 ,  ISA , 55:9 ,  ISA , 55:11 ,  ISA ,  59:19 ,  

ISA , 60:15 ,  ISA , 61:11 ,  ISA , 62:5 ,  ISA , 62:5 ,  ISA ,

63:8 ,  ISA , 63:14 ,  ISA , 65:8 ,  ISA , 66:13 ,  ISA , 66:22

so , JAS , 1:11 ,  JAS , 2:12 ,  JAS , 2:12 ,  JAS , 2:17 ,  JAS

, 2:26 ,  JAS , 3:4 ,  JAS , 3:5 ,  JAS , 3:6 ,  JAS , 3:10 ,  

JAS , 3:12

so , JER , 2:26 ,  JER , 2:36 ,  JER , 3:20 ,  JER , 5:19 ,  JER

, 5:27 ,  JER , 5:31 ,  JER , 6:7 ,  JER , 9:10 ,  JER , 10:18 ,

 JER , 11:4 ,  JER , 11:5 ,  JER , 13:2 ,  JER , 13:5 ,  JER ,

13:11 ,  JER , 17:11 ,  JER , 18:4 ,  JER , 18:6 ,  JER , 19:11 ,

  JER , 21:2 ,  JER , 24:2 ,  JER , 24:3 ,  JER , 24:5 ,  JER ,

24:8 ,  JER , 24:8 ,  JER , 26:3 ,  JER , 26:7 ,  JER , 28:6 ,  

JER , 28:11 ,  JER , 28:17 ,  JER , 29:17 ,  JER , 30:7 ,  JER ,

31:28 ,  JER , 32:8 ,  JER , 32:11 ,  JER , 32:42 ,  JER , 33:22

,  JER , 33:26 ,  JER , 34:5 ,  JER , 35:11 ,  JER , 36:14 ,  

JER , 36:15 ,  JER , 36:21 ,  JER , 37:14 ,  JER , 38:6 ,  JER ,

38:11 ,  JER , 38:12 ,  JER , 38:13 ,  JER , 38:16 ,  J ER , 38:

20 ,  JER , 38:23 ,  JER , 38:27 ,  JER , 38:28 ,  JER , 39:13 ,

 JER , 39:14 ,  JER , 40:5 ,  JER , 41:7 ,  JER , 41:8 ,  JER ,

41:14 ,  JER , 42:17 ,  JER , 42:18 ,  JER , 42:20 ,  JER , 43:4

,  JER , 43:7 ,  JER , 44:14 ,  JER , 44:22 ,  JER , 46:18 ,  

JER , 48:30 ,  JER , 48:30 ,  JER ,

 48:39 ,  JER , 50:40 ,  JER , 51:8 ,  JER , 51:49 ,  JER , 51:

60 ,  JER , 52:5 ,  JER , 52:6 ,  JER , 52:26

so , JG , 1:3 ,  JG , 1:7 ,  JG , 1:35 ,  JG , 2:14 ,  JG , 2:17

,  JG , 3:14 ,  JG , 3:22 ,  JG , 3:30 ,  JG , 4:14 ,  JG , 4:15

,  JG , 4:21 ,  JG , 4:23 ,  JG , 5:28 ,  JG , 5:31 ,  JG , 6:3 ,

  JG , 6:20 ,  JG , 6:27 ,  JG , 6:38 ,  JG , 6:40 ,  JG , 7:1 ,

 JG , 7:5 ,  JG , 7:8 ,  JG , 7:15 ,  JG , 7:17 ,  JG , 7:19 ,  

JG , 8:18 ,  JG , 8:21 ,  JG , 8:28 ,  JG , 9:49 ,  JG , 10:9 ,  

JG , 11:5 ,  JG , 11:10 ,  JG , 11:21 ,  JG , 11:23 ,  JG , 11:

24 ,  JG , 11:32 ,  JG , 12:5 ,  JG , 13:19 ,  JG , 14:10 ,  JG ,

 14:10 ,  JG , 14:15 ,  JG , 15:11 ,  JG , 16:9 ,  JG , 16:16 ,  

JG , 16:30 ,  JG , 17:10 ,  JG , 18:21 ,  JG , 19:4 ,  JG , 19:

21 ,  JG , 19:23 ,  JG , 19:24 ,  JG , 19:25 ,  JG , 19:30 ,  JG

, 20:11 ,  JG , 20:36 ,  JG , 20:46 ,  JG , 21:14 ,  JG , 21:23

so , JOB , 1:3 ,  JOB , 1:5 ,  JOB , 1:12 ,  JOB , 2:7 ,  JOB ,

2:13 ,  JOB , 5:12 ,  JOB , 5:16 ,  JOB , 5:27 ,  JOB , 7:3 ,  

JOB , 7:9 ,  JOB , 7:15 ,  JOB , 7:20 ,  JOB , 8:13 ,  JOB , 9:2

,  JOB , 9:30 ,  JOB , 9:35 ,  JOB , 13:9 ,  JOB , 14:12 ,  JOB ,

 21:4 ,  JOB , 23:7 ,  JOB , 24:19 ,  JOB , 24:25 ,  JOB , 27:6 ,

  JOB , 32:1 ,  JOB , 32:22 ,  JOB , 33:20 ,  JOB , 34:25 ,  JOB

, 34:28 ,  JOB , 35:15 ,  JOB , 36:16 ,  JOB , 41:10 ,  JOB , 41:

16 ,  JOB , 42:7 ,  JOB , 42:9 ,  JOB , 42:12 ,  JOB , 42:15 ,  

JOB , 42:17

so , JOE , 2:4 ,  JOE , 3:17

so , JOH , 3:8 ,  JOH , 3:14 ,  JOH , 3:16 ,  JOH , 4:40 ,  JOH ,

 4:46 ,  JOH , 4:53 ,  JOH , 5:21 ,  JOH , 5:26 ,  JOH , 6:9 ,  

JOH , 6:10 ,  JOH , 6:19 ,  JOH , 6:57 ,  JOH , 7:43 ,  JOH , 8:

7 ,  JOH , 8:59 ,  JOH , 10:15 ,  JOH , 11:28 ,  JOH , 12:37 ,  

JOH , 12:50 ,  JOH , 13:12 ,  JOH , 13:13 ,  JOH , 13:33 ,  JOH ,

 14:2 ,  JOH , 14:9 ,  JOH , 14:31 ,  JOH , 15:8 ,  JOH , 15:9 ,

 JOH , 17:18 ,  JOH , 18:15 ,  JOH , 18:22 ,  JOH , 20:4 ,  JOH ,

 20:20 ,  JOH , 20:21 ,  JOH , 21:11 ,  JOH , 21:15

so , JON , 1:3 ,  JON , 1:4 ,  JON , 1:6 ,  JON , 1:6 ,  JON , 1:

7 ,  JON , 1:12 ,  JON , 1:15 ,  JON , 3:3 ,  JON , 3:5 ,  JON ,

4:5 ,  JON , 4:6

so , JOS , 1:5 ,  JOS , 1:17 ,  JOS , 2:21 ,  JOS , 2:23 ,  JOS ,

 3:7 ,  JOS , 4:8 ,  JOS , 5:15 ,  JOS , 6:11 ,  JOS , 6:14 ,  

JOS , 6:20 ,  JOS , 6:20 ,  JOS , 6:27 ,  JOS , 7:4 ,  JOS , 7:

16 ,  JOS , 7:22 ,  JOS , 7:26 ,  JOS , 8:3 ,  JOS , 8:22 ,  JOS

, 8:22 ,  JOS , 8:25 ,  JOS , 9:26 ,  JOS , 10:1 ,  JOS , 10:7 ,

 JOS , 10:13 ,  JOS , 10:23 ,  JOS , 10:39 ,  JOS , 10:40 ,  JOS

, 11:7 ,  JOS , 11:15 ,  JOS , 11:15 ,  JOS , 11:16 ,  JOS , 11:

23 ,  JOS , 14:5 ,  JOS , 14:11 ,  JOS , 14:12 ,  JOS , 15:7 ,  

JOS , 16:4 ,  JOS , 19:51 ,  JOS , 21:40 ,  JOS , 22:6 ,  JOS ,

22:25 ,  JOS , 22:28 ,  JOS , 23:15 ,  JOS , 24:10 ,  JOS , 24:

25 ,  JOS , 24:28

so , LA , 2:22 ,  LA , 3:29 ,  LA , 4:14 ,  LA , 5:20

so , LE , 4:20 ,  LE , 7:7 ,  LE , 8:34 ,  LE , 8:35 ,  LE , 8:

36 ,  LE , 10:5 ,  LE , 10:13 ,  LE , 11:32 ,  LE , 14:13 ,  LE ,

 14:21 ,  LE , 16:4 ,  LE , 16:16 ,  LE , 24:19 ,  LE , 24:20 ,  

LE , 26:15 ,  LE , 27:12 ,  LE , 27:14

so , LU , 1:21 ,  LU , 1:60 ,  LU , 2:6 ,  LU , 2:21 ,  LU , 5:7

,  LU , 5:10 ,  LU , 5:15 ,  LU , 6:3 ,  LU , 6:10 ,  LU , 6:26 ,

  LU , 7:9 ,  LU , 9:15 ,  LU , 10:21 ,  LU , 10:21 ,  LU , 11:2

,  LU , 11:30 ,  LU , 12:21 ,  LU , 12:28 ,  LU , 12:38 ,  LU ,

12:43 ,  LU , 12:54 ,  LU , 14:21 ,  LU , 14:33 ,  LU , 16:5 ,  

LU , 16:26 ,  LU , 17:10 ,  LU , 17:24 ,  LU , 17:26 ,  LU , 18:

13 ,  LU , 18:39 ,  LU , 20:15 ,  LU , 20:20 ,  LU , 21:31 ,  LU

, 21:34 ,  LU , 22:26 ,  LU , 24:24

so , MAL , 3:13

so , MIC , 2:2 ,  MIC , 5:14 ,  MIC , 7:3

so , MR , 2:2 ,  MR , 2:8 ,  MR , 3:20 ,  MR , 3:20 ,  MR , 4:1 ,

  MR , 4:17 ,  MR , 4:26 ,  MR , 4:32 ,  MR , 4:37 ,  MR , 4:40 ,

  MR , 6:31 ,  MR , 7:18 ,  MR , 7:36 ,  MR , 8:8 ,  MR , 9:3 ,  

MR , 10:8 ,  MR , 10:43 ,  MR , 13:29 ,  MR , 14:59 ,  MR , 15:5

,  MR , 15:15 ,  MR , 15:39 ,  MR , 16:19

so , MT , 1:17 ,  MT , 3:15 ,  MT , 5:12 ,  MT , 5:16 ,  MT , 5:

19 ,  MT , 5:47 ,  MT , 6:30 ,  MT , 7:12 ,  MT , 7:17 ,  MT , 8:

10 ,  MT , 8:13 ,  MT , 8:28 ,  MT , 8:31 ,  MT , 9:19 ,  MT , 9:

33 ,  MT , 11:26 ,  MT , 11:26 ,  MT , 12:40 ,  MT , 12:45 ,  MT

, 13:2 ,  MT , 13:27 ,  MT , 13:32 ,  MT , 13:40 ,  MT , 13:49 ,

 MT , 15:33 ,  MT , 15:33 ,  MT , 18:13 ,  MT , 18:14 ,  MT , 18:

31 ,  MT , 18:35 ,  MT , 19:8 ,  MT , 19:10 ,  MT , 19:12 ,  MT ,

 20:8 ,  MT , 20:16 ,  MT , 20:26 ,  MT , 20:34 ,  MT , 22:10 ,  

MT , 23:28 ,  MT , 24:27 ,  MT , 24:33 ,  MT , 24:37 ,  MT , 24:

39 ,  MT , 24:46 ,  MT , 25:9 ,  MT , 25:20 ,  MT , 27:64 ,  MT ,

 27:66 ,  MT , 28:15

so , NE , 2:4 ,  NE , 2:6 ,  NE , 2:11 ,  NE , 2:15 ,  NE , 2:18

,  NE , 4:6 ,  NE , 4:10 ,  NE , 4:18 ,  NE , 4:21 ,  NE , 4:23 ,

  NE , 5:12 ,  NE , 5:13 ,  NE , 5:15 ,  NE , 6:3 ,  NE , 6:13 ,

 NE , 6:15 ,  NE , 7:73 ,  NE , 8:8 ,  NE , 8:11 ,  NE , 8:16 ,  

NE , 8:17 ,  NE , 9:10 ,  NE , 9:11 ,  NE , 9:21 ,  NE , 9:22 ,  

NE , 9:24 ,  NE , 9:25 ,  NE , 9:28 ,  NE , 12:40 ,  NE , 12:43 ,

  NE , 13:20 ,  NE , 13:21

so , NU , 1:19 ,  NU , 1:45 ,  NU , 1:54 ,  NU , 2:17 ,  NU , 2:

34 ,  NU , 2:34 ,  NU , 4:26 ,  NU , 5:4 ,  NU , 5:4 ,  NU , 6:

21 ,  NU , 8:3 ,  NU , 8:4 ,  NU , 8:7 ,  NU , 8:20 ,  NU , 8:22

,  NU , 9:5 ,  NU , 9:14 ,  NU , 9:16 ,  NU , 9:20 ,  NU , 9:21 ,

  NU , 12:7 ,  NU , 13:21 ,  NU , 13:33 ,  NU , 14:28 ,  NU , 15:

12 ,  NU , 15:14 ,  NU , 15:15 ,  NU , 15:20 ,  NU , 16:27 ,  NU

, 17:11 ,  NU , 17:11 ,  NU , 20:8 ,  NU , 21:35 ,  NU , 22:30 ,

 NU , 22:35 ,  NU , 25:8 ,  NU , 31:5 ,  NU , 32:23 ,  NU , 32:

28 ,  NU , 32:31 ,  NU , 35:7 ,  NU , 35:16 ,  NU , 35:29 ,  NU ,

 35:33 ,  NU , 36:3 ,  NU , 36:4 ,  NU , 36:7 ,  NU , 36:10

so , OB , 1:16

so , PHP , 1:13 ,  PHP , 1:20 ,  PHP , 2:23 ,  PHP , 3:17 ,  PHP

, 4:1

so , PR , 1:19 ,  PR , 2:2 ,  PR , 3:4 ,  PR , 3:10 ,  PR , 3:22

,  PR , 6:11 ,  PR , 6:29 ,  PR , 7:13 ,  PR , 10:25 ,  PR , 10:

26 ,  PR , 11:19 ,  PR , 11:22 ,  PR , 15:7 ,  PR , 19:24 ,  PR ,

 20:30 ,  PR , 23:7 ,  PR , 24:14 ,  PR , 24:29 ,  PR , 24:34 ,  

PR , 25:12 ,  PR , 25:13 ,  PR , 25:16 ,  PR , 25:17 ,  PR , 25:

20 ,  PR , 25:23 ,  PR , 25:25 ,  PR , 25:27 ,  PR , 26:1 ,  PR ,

 26:2 ,  PR , 26:7 ,  PR , 26:8 ,  PR , 26:9 ,  PR , 26:11 ,  PR

, 26:14 ,  PR , 26:19 ,  PR , 26:20 ,  PR , 26:21 ,  PR , 27:8 ,

 PR , 27:9 ,  PR , 27:17 ,  PR , 27:18 ,  PR , 27:19 ,  PR , 27:

20 ,  PR , 27:21 ,  PR , 28:15 ,  PR , 30:33 ,  PR , 31:11

so , PS , 1:4 ,  PS , 7:7 ,  PS , 18:3 ,  PS , 18:34 ,  PS , 21:

13 ,  PS , 22:1 ,  PS , 26:6 ,  PS , 35:25 ,  PS , 37:3 ,  PS ,

40:12 ,  PS , 42:1 ,  PS , 45:11 ,  PS , 48:5 ,  PS , 48:8 ,  PS

, 48:10 ,  PS , 58:5 ,  PS , 58:11 ,  PS , 61:8 ,  PS , 63:2 ,  

PS , 64:8 ,  PS , 65:9 ,  PS , 68:2 ,  PS , 68:2 ,  PS , 72:7 ,  

PS , 73:20 ,  PS , 73:22 ,  PS , 77:4 ,  PS , 77:13 ,  PS , 78:

21 ,  PS , 78:29 ,  PS , 78:53 ,  PS , 78:60 ,  PS , 78:72 ,  PS

, 79:13 ,  PS , 80:12 ,  PS , 80:18 ,  PS , 81:12 ,  PS , 83:15 ,

  PS , 90:11 ,  PS , 90:12 ,  PS , 102:4 ,  PS , 102:15 ,  PS ,

103:5 ,  PS , 103:11 ,  PS , 103:12 ,  PS , 103:13 ,  PS , 103:

15 ,  PS , 104:25 ,  PS , 106:9 ,  PS , 106:30 ,  PS , 106:32 ,  

PS ,  106:33 ,  PS , 107:2 ,  PS , 107:29 ,  PS , 107:30 ,  PS ,

107:38 ,  PS , 109:17 ,  PS , 109:17 ,  PS , 109:18 ,  PS , 115:

8 ,  PS , 119:27 ,  PS , 119:42 ,  PS , 119:44 ,  PS , 119:88 ,  

PS , 119:134 ,  PS , 123:2 ,  PS , 125:2 ,  PS , 127:2 ,  PS ,

127:4 ,  PS , 135:18 ,  PS , 147:2

0

so , RE , 1:7 ,  RE , 2:15 ,  RE , 3:16 ,  RE , 8:12 ,  RE , 13:

13 ,  RE , 16:7 ,  RE , 16:18 ,  RE , 16:18 ,  RE , 17:3 ,  RE ,

18:7 ,  RE , 18:17 ,  RE , 22:20

so , RO , 1:15 ,  RO , 1:20 ,  RO , 4:18 ,  RO , 5:3 ,  RO , 5:

11 ,  RO , 5:12 ,  RO , 5:15 ,  RO , 5:16 ,  RO , 5:18 ,  RO , 5:

19 ,  RO , 5:21 ,  RO , 6:3 ,  RO , 6:4 ,  RO , 6:19 ,  RO , 7:2

,  RO , 7:3 ,  RO , 7:3 ,  RO , 7:25 ,  RO , 8:8 ,  RO , 8:9 ,  

RO , 8:17 ,  RO , 9:16 ,  RO , 10:17 ,  RO , 11:5 ,  RO , 11:16 ,

  RO , 11:26 ,  RO , 11:31 ,  RO , 12:5 ,  RO , 12:20 ,  RO , 14:

12 ,  RO , 15:19 ,  RO , 15:20

so , RU , 1:17 ,  RU , 1:19 ,  RU , 1:22 ,  RU , 2:7 ,  RU , 2:

17 ,  RU , 2:23 ,  RU , 4:8 ,  RU , 4:13

so , SOS , 2:2 ,  SOS , 2:3 ,  SOS , 5:9

so , ZEC , 1:6 ,  ZEC , 1:14 ,  ZEC , 1:21 ,  ZEC , 3:5 ,  ZEC ,

4:4 ,  ZEC , 6:7 ,  ZEC , 7:3 ,  ZEC , 7:13 ,  ZEC , 8:13 ,  ZEC

, 8:15 ,  ZEC , 10:1 ,  ZEC , 11:11 ,  ZEC , 11:12 ,  ZEC , 14:15

 Alexandria 0221 # Alexandreus {al-ex-and-reuce'}; from (the

city so called); an Alexandreian or inhab. of Alexandria: -- of

{Alexandria}, Alexandrian.[ql

 Alexandrian 0221 # Alexandreus {al-ex-and-reuce'}; from (the

city so called); an Alexandreian or inhab. of Alexandria: -- of

Alexandria, {Alexandrian}.[ql

 Alpha 0001 # a {al'fah}; of Hebrew origin; the first letter of

the alphabet; figuratively, only (from its use as a numeral) the

first: -- {Alpha}. Often used (usually an, before a vowel) also

in composition (as a contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

 English 4459 # pos {poce}; adverb from the base of 4226; an

interrogative particle of manner; in what way? (sometimes the

question is indirect, how?); also as exclamation, how much!: --

how, after (by) what manner (means), that. [Occasionally

unexpressed in {English}].[ql

 God 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + {God} forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

 Hermes 2060 # Hermes {her-mace'}; perhaps from 2046; Hermes,

the name of the messenger of the Greek deities; also of a

Christian: -- {Hermes}, Mercury.[ql

 I 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X it is {I},

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 I 2504 # kago {kago'}; from 2532 and 1473 (so also the dative

case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and

(or also, even, etc.) I, (to) me: -- (and, even, even so, so)

{I} (also, in like wise), both me, me also.[ql

 Jacob 2384 # Iakob {ee-ak-obe'}; of Hebrew origin [3290]; Jacob

(i.e. Ja`akob), the progenitor of the Israelites: -- also an

Israelite: -- {Jacob}.[ql

 Juda 2455 # Ioudas {ee-oo-das'}; of Hebrew origin [3063]; Judas

(i.e. Jehudah), the name of ten Israelites; also of the

posterity of one of them and its region: -- {Juda}(-h, -s); Jude.

[ql

 Jude 2455 # Ioudas {ee-oo-das'}; of Hebrew origin [3063]; Judas

(i.e. Jehudah), the name of ten Israelites; also of the

posterity of one of them and its region: -- Juda(-h, -s); {Jude}.

[ql

 Mercury 2060 # Hermes {her-mace'}; perhaps from 2046; Hermes,

the name of the messenger of the Greek deities; also of a

Christian: -- Hermes, {Mercury}.[ql

 Occasionally 4459 # pos {poce}; adverb from the base of 4226;

an interrogative particle of manner; in what way? (sometimes the

question is indirect, how?); also as exclamation, how much!: --

how, after (by) what manner (means), that. [{Occasionally}

unexpressed in English].[ql

 Often 5037 # te {teh}; a primary particle (enclitic) of

connection or addition; both or also (properly, as correlation

of 2532): -- also, and, both, even, then, whether. {Often} used

in composition, usually as the latter part.[ql

 Often 0001 # a {al'fah}; of Hebrew origin; the first letter of

the alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. {Often} used (usually an, before a vowel) also

in composition (as a contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

 Often 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. {Often} used in

compounds in substantially the same relations. See also 3362,

3363, 3364, 3372, 3373, 3375, 3378.[ql

 Often 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. {Often} used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 Prisca 4251 # Priska {pris'-kah}; of Latin origin; feminine of

Priscus, ancient; Priska, a Christian woman: -- {Prisca}. See

also 4252.[ql

 Rahab 4460 # Rhaab {hrah-ab'}; of Hebrew origin [7343]; Raab (i.

e. Rachab), a Canaanitess: -- {Rahab}. See also 4477.[ql

 a 0001 # a {al'fah}; of Hebrew origin; the first letter of the

alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. Often used (usually an, before {a} vowel) also

in composition (as a contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

 a 0001 # a {al'fah}; of Hebrew origin; the first letter of the

alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. Often used (usually an, before a vowel) also in

composition (as {a} contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

 a 1170 # deina {di'nah}; probably from the same as 1171

(through the idea of forgetting the name as fearful, i.e.

strange); so and so (when the person is not specified): -- such

{a} man.[ql

 a 1520 # heis {hice}; (including the neuter [etc.] hen); a

primary numeral; one: -- {a}(-n, -ny, certain), + abundantly,

man, one (another), only, other, some. See also 1527, 3367, 3391,

 3762.[ql

 a 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for {a} while, + follow, X have, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 a 4206 # porrho {por'-rho}; adverb from 4253; forwards, i.e. at

a distance: -- far, {a} great way off. See also 4207.[ql

 a 4445 # puresso {poo-res'-so}; from 4443; to be on fire, i.e.

(specifically) to have a fever: -- be sick of {a} fever.[ql

 abhor 0948 # bdelusso {bdel-oos'-so}; from a (presumed)

derivative of bdeo (to stink); to be disgusted, i.e. (by

implication) detest (especially of idolatry): -- {abhor},

abominable.[ql

 abide 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to

overturn; also to return; by implication, to busy oneself, i.e.

remain, live: -- {abide}, behave self, have conversation, live,

overthrow, pass, return, be used.[ql

 abominable 0948 # bdelusso {bdel-oos'-so}; from a (presumed)

derivative of bdeo (to stink); to be disgusted, i.e. (by

implication) detest (especially of idolatry): -- abhor,

{abominable}.[ql

 abound 4052 # perisseuo {per-is-syoo'-o}; from 4053; to

superabound (in quantity or quality), be in excess, be

superfluous; also (transitively) to cause to superabound or

excel: -- (make, more) {abound}, (have, have more) abundance (be

more) abundant, be the better, enough and to spare, exceed,

excel, increase, be left, redound, remain (over and above).[ql

 about 5613 # hos {hoce}; probably adverb of comparative from

3739; which how, i.e. in that manner (very variously used, as

follows): -- {about}, after (that), (according) as (it had been,

it were), as soon (as), even as (like), for, how (greatly), like

(as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql

 above 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or

pleon {pleh'-on}; comparative of 4183; more in quantity, number,

or quality; also (in plural) the major portion: -- X {above}, +

exceed, more excellent, further, (very) great(-er), long(-er),

(very) many, greater (more) part, + yet but.[ql

 above 4052 # perisseuo {per-is-syoo'-o}; from 4053; to

superabound (in quantity or quality), be in excess, be

superfluous; also (transitively) to cause to superabound or

excel: -- (make, more) abound, (have, have more) abundance (be

more) abundant, be the better, enough and to spare, exceed,

excel, increase, be left, redound, remain (over and {above}).[ql

 abundantly 1520 # heis {hice}; (including the neuter [etc.]

hen); a primary numeral; one: -- a(-n, -ny, certain), +

{abundantly}, man, one (another), only, other, some. See also

1527, 3367, 3391, 3762.[ql

 abundant 4052 # perisseuo {per-is-syoo'-o}; from 4053; to

superabound (in quantity or quality), be in excess, be

superfluous; also (transitively) to cause to superabound or

excel: -- (make, more) abound, (have, have more) abundance (be

more) {abundant}, be the better, enough and to spare, exceed,

excel, increase, be left, redound, remain (over and above).[ql

 abundance 4052 # perisseuo {per-is-syoo'-o}; from 4053; to

superabound (in quantity or quality), be in excess, be

superfluous; also (transitively) to cause to superabound or

excel: -- (make, more) abound, (have, have more) {abundance} (be

more) abundant, be the better, enough and to spare, exceed,

excel, increase, be left, redound, remain (over and above).[ql

 abundantly 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [{abundant-]ly}, against, among, as, at, [back-]ward, before,

 by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 according 5613 # hos {hoce}; probably adverb of comparative

from 3739; which how, i.e. in that manner (very variously used,

as follows): -- about, after (that), ({according}) as (it had

been, it were), as soon (as), even as (like), for, how (greatly),

 like (as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql

 account 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- {account}, cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 addict 5021 # tasso {tas'-so}; a prolonged form of a primary

verb (which latter appears only in certain tenses); to arrange

in an orderly manner, i.e. assign or dispose (to a certain

position or lot): -- {addict}, appoint, determine, ordain, set.

[ql

 afraid 3173 # megas {meg'-as}; [including the prolonged forms,

feminine megale, plural megaloi, etc.; compare also 3176, 3187];

big (literally or figuratively, in a very wide application): --

(+ fear) exceedingly, great(-est), high, large, loud, mighty, +

(be) sore ({afraid}), strong, X to years.[ql

 afterward 1208 # deuteros {dyoo'-ter-os}; as the compare of

1417; (ordinal) second (in time, place, or rank; also adverb): --

 {afterward}, again, second(-arily, time).[ql

 after 1534 # eita {i'-tah}; of uncertain affinity; a particle

of succession (in time or logical enumeration), then, moreover: -

- {after} that(-ward), furthermore, then. See also 1899.[ql

 after 3694 # opiso {op-is'-o}; from the same as 3693 with

enclitic of direction; to the back, i.e. aback (as adverb or

preposition of time or place; or as noun): -- {after}, back(-

ward), (+ get) behind, + follow.[ql

 after 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti

{ook et'-ee); from 3756 and 2089; not yet, no longer: -- {after}

that (not), (not) any more, henceforth (hereafter) not, no

longer (more), not as yet (now), now no more (not), yet (not).[ql

 after 4459 # pos {poce}; adverb from the base of 4226; an

interrogative particle of manner; in what way? (sometimes the

question is indirect, how?); also as exclamation, how much!: --

how, {after} (by) what manner (means), that. [Occasionally

unexpressed in English].[ql

 after 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-

toce}; adverb from 3778; in this way (referring to what precedes

or follows): -- after that, {after} (in) this manner, as, even

(so), for all that, like(-wise), no more, on this fashion(-wise),

 so (in like manner), thus, what.[ql

 after 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-

toce}; adverb from 3778; in this way (referring to what precedes

or follows): -- {after} that, after (in) this manner, as, even

(so), for all that, like(-wise), no more, on this fashion(-wise),

 so (in like manner), thus, what.[ql

 after 3753 # hote {hot'-eh}; from 3739 and 5037; at which

(thing) too, i.e. when: -- {after} (that), as soon as, that,

when, while. ho, te (ho,t'-eh); also feminine he, te (hay'-teh);

and neuter to, te (tot'-eh); simply the article 3588 followed by

5037; so written (in some editions) to distinguish them from

3752 and 5119.[ql

 after 5613 # hos {hoce}; probably adverb of comparative from

3739; which how, i.e. in that manner (very variously used, as

follows): -- about, {after} (that), (according) as (it had been,

it were), as soon (as), even as (like), for, how (greatly), like

(as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql

 again 1208 # deuteros {dyoo'-ter-os}; as the compare of 1417;

(ordinal) second (in time, place, or rank; also adverb): --

afterward, {again}, second(-arily, time).[ql

 again 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one {again}, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 against 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, {against}, among, as, at, [back-]ward, before,

 by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 age 0165 # aion {ahee-ohn'}; from the same as 104; properly, an

age; by extension, perpetuity (also past); by implication, the

world; specially (Jewish) a Messianic period (present or future):

 -- {age}, course, eternal, (for) ever(-more), [n-]ever,

(beginning of the , while the) world (began, without end).

Compare 5550.[ql

 age 5600 # o {o}; including the oblique forms, as well as es

{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,

could, would, should, must, etc.; also with 1487 and its

comparative, as well as with other particles) be: -- + appear,

are, (may, might, should) be, X have, is, + pass the flower of

her {age}, should stand, were.[ql

 albeit 2443 # hina {hin'-ah}; probably from the same as the

former part of 1438 (through the demonstrative idea; compare

3588); in order that (denoting the purpose or the result): --

{albeit}, because, to the intent (that), lest, so as, (so) that,

(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

 all 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from

3361 and 4218; not ever; also if (or lest) ever (or perhaps): --

if peradventure, lest (at any time, haply), not at {all},

whether or not.[ql

 all 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-

toce}; adverb from 3778; in this way (referring to what precedes

or follows): -- after that, after (in) this manner, as, even

(so), for {all} that, like(-wise), no more, on this fashion(-

wise), so (in like manner), thus, what.[ql

 all 3745 # hosos {hos'-os}; by reduplication from 3739; as

(much, great, long, etc.) as: -- {all} (that), as (long, many,

much) (as), how great (many, much), [in-]asmuch as, so many as,

that (ever), the more, those things, what (great, -soever),

wheresoever, wherewithsoever, which, X while, who(-soever).[ql

 all 5613 # hos {hoce}; probably adverb of comparative from 3739;

 which how, i.e. in that manner (very variously used, as

follows): -- about, after (that), (according) as (it had been,

it were), as soon (as), even as (like), for, how (greatly), like

(as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with {all} speed.[ql

 alone 1439 # eao {eh-ah'-o}; of uncertain affinity; to let be,

i.e. permit or leave alone: -- commit, leave, let ({alone}),

suffer. See also 1436.[ql

 alone 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

{alone}, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

 also 2546 # kakei {kak-i'}; from 2532 and 1563; likewise in

that place: -- and there, there (thither) {also}.[ql

 also 3305 # mentoi {men'-toy}; from 3203 and 5104; indeed

though, i.e. however: -- {also}, but, howbeit, nevertheless, yet.

[ql

 also 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --

and ({also}) if (so much as), if but, at the least, though, yet.

[ql

 also 2547 # kakeithen {kak-i'-then}; from 2532 and 1564;

likewise from that place (or time): -- and afterward (from)

(thence), thence {also}.[ql

 also 1211 # de {day}; probably akin to 1161; a particle of

emphasis or explicitness; now, then, etc.: -- {also}, and,

doubtless, now, therefore.[ql

 also 4850 # sumpresbuteros {soom-pres-boo'-ter-os}; from 4862

and 4245; a co-presbyter: -- presbyter, {also} an elder.[ql ***.

sumphago. See 4906.[ql

 also 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- and him (other, them), even he, him also,

them ({also}), (and) they.[ql

 also 2548 # kakeinos {kak-i'-nos}; from 2532 and 1565; likewise

that (or those): -- and him (other, them), even he, him {also},

them (also), (and) they.[ql

 also 1161 # de {deh}; a primary particle (adversative or

continuative); but, and, etc.: -- {also}, and, but, moreover,

now [often unexpressed in English].[ql

 also 4901 # sunepimartureo {soon-ep-ee-mar-too-reh'-o}; from

4862 and 1957; to testify further jointly, i.e. unite in adding

evidence: -- {also} bear witness.[ql

 also 4828 # summartureo {soom-mar-too-reh'-o}; from 4862 and

3140; to testify jointly, i.e. corroborate by (concurrent)

evidence: -- testify unto, ({also}) bear witness (with).[ql

 also 0260 # hama {ham'-ah}; a primary particle; properly, at

the "same" time, but freely used as a preposition or adverb

denoting close association: -- {also}, and, together, with(-al).

[ql

 also 2089 # eti {et'-ee}; perhaps akin to 2094; "yet," still

(of time or degree): -- after that, {also}, ever, (any) further,

(t-)henceforth (more), hereafter, (any) longer, (any) more(-one),

 now, still, yet.[ql

 also 3761 # oude {oo-deh'}; from 3756 and 1161; not however, i.

e. neither, nor, not even: -- neither (indeed), never, no (more,

nor, not), nor (yet), ({also}, even, then) not (even, so much

as), + nothing, so much as.[ql

 also 5037 # te {teh}; a primary particle (enclitic) of

connection or addition; both or also (properly, as correlation

of 2532): -- {also}, and, both, even, then, whether. Often used

in composition, usually as the latter part.[ql

 also 2504 # kago {kag-o'}; from 2532 and 1473 (so also the

dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};

and (or also, even, etc.) I, (to) me: -- (and, even, even so,

so) I (also, in like wise), both me, me {also}.[ql

 also 2504 # kago {kag-o'}; from 2532 and 1473 (so also the

dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};

and (or also, even, etc.) I, (to) me: -- (and, even, even so,

so) I ({also}, in like wise), both me, me also.[ql

 also 2532 # kai {kahee}; apparently, a primary particle, having

a copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: -- and, {also},

 both, but, even, for, if, or, so, that, then, therefore, when,

yet.[ql

 also 0001 # a {al'fah}; of Hebrew origin; the first letter of

the alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. Often used (usually an, before a vowel) {also}

in composition (as a contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

 although 1487 # ei {i}; a primary particle of conditionality;

if, whether, that, etc.: -- forasmuch as, if, that, ([{al-

])though}, whether. Often used in connection or composition with

other particles, especially as in 1489, 1490, 1499, 1508, 1509,

1512, 1513, 1536, 1537. See also 1437.[ql

 am 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- {am}, have been, X it is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 amaze 1605 # ekplesso {ek-place'-so}; from 1537 and 4141; to

strike with astonishment: -- {amaze}, astonish.[ql

 amen 0281 # amen {am-ane'}; of Hebrew origin [543]; properly,

firm, i.e. (figuratively) trustworthy; adverbially, surely

(often as interj. so be it): -- {amen}, verily.[ql

 among 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, {among}, as, at, [back-]ward, before,

 by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 among 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in ({among}, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 an 0001 # a {al'fah}; of Hebrew origin; the first letter of the

alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. Often used (usually {an}, before a vowel) also

in composition (as a contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

 an 4850 # sumpresbuteros {soom-pres-boo'-ter-os}; from 4862 and

4245; a co-presbyter: -- presbyter, also {an} elder.[ql ***.

sumphago. See 4906.[ql

 an 3739 # hos {hos}; including feminine he {hay}; and neuter ho

{ho}; probably a primary word (or perhaps a form of the article

3588); the relatively (sometimes demonstrative) pronoun, who,

which, what, that: -- one, ({an-}, the) other, some, that, what,

which, who(-m, -se), etc. See also 3757.[ql

 and 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --

{and} (also) if (so much as), if but, at the least, though, yet.

[ql

 and 2504 # kago {kag-o'}; from 2532 and 1473 (so also the

dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};

and (or also, even, etc.) I, (to) me: -- ({and}, even, even so,

so) I (also, in like wise), both me, me also.[ql

 and 2532 # kai {kahee}; apparently, a primary particle, having

a copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: -- {and}, also,

 both, but, even, for, if, or, so, that, then, therefore, when,

yet.[ql

 and 3767 # oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: -- {and} (so,

truly), but, now (then), so (likewise then), then, therefore,

verily, wherefore.[ql

 and 3748 # hostis {hos'-tis}; including the feminine hetis

{hay'-tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100;

which some, i.e. any that; also (def.) which same: -- X {and}

(they), (such) as, (they) that, in that they, what(-soever),

whereas ye, (they) which, who(-soever). Compare 3754.[ql

 and 4052 # perisseuo {per-is-syoo'-o}; from 4053; to

superabound (in quantity or quality), be in excess, be

superfluous; also (transitively) to cause to superabound or

excel: -- (make, more) abound, (have, have more) abundance (be

more) abundant, be the better, enough {and} to spare, exceed,

excel, increase, be left, redound, remain (over and above).[ql

 and 4052 # perisseuo {per-is-syoo'-o}; from 4053; to

superabound (in quantity or quality), be in excess, be

superfluous; also (transitively) to cause to superabound or

excel: -- (make, more) abound, (have, have more) abundance (be

more) abundant, be the better, enough and to spare, exceed,

excel, increase, be left, redound, remain (over {and} above).[ql

 and 5037 # te {teh}; a primary particle (enclitic) of

connection or addition; both or also (properly, as correlation

of 2532): -- also, {and}, both, even, then, whether. Often used

in composition, usually as the latter part.[ql

 another 1520 # heis {hice}; (including the neuter [etc.] hen);

a primary numeral; one: -- a(-n, -ny, certain), + abundantly,

man, one ({another}), only, other, some. See also 1527, 3367,

3391, 3762.[ql

 another 1438 # heautou {heh-ow-too'} (including all other

cases); from a reflexive pronoun otherwise obsolete and the

genitive case (dative case or accusative case) of 846; him- (her-

, it-, them-, also [in conjunction with the personal pronoun of

the other persons] my-, thy-, our-, your-)self (selves), etc.: --

 alone, her (own, -self), (he) himself, his (own), itself, one

(to) {another}, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

 any 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from

3361 and 4218; not ever; also if (or lest) ever (or perhaps): --

if peradventure, lest (at {any} time, haply), not at all,

whether or not.[ql

 any 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook

et'-ee); from 3756 and 2089; not yet, no longer: -- after that

(not), (not) {any} more, henceforth (hereafter) not, no longer

(more), not as yet (now), now no more (not), yet (not).[ql

 any 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- {any} but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

 appear 5600 # o {o}; including the oblique forms, as well as es

{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,

could, would, should, must, etc.; also with 1487 and its

comparative, as well as with other particles) be: -- + {appear},

are, (may, might, should) be, X have, is, + pass the flower of

her age, should stand, were.[ql

 appoint 4384 # protasso {prot-as'-so}; from 4253 and 5021; to

pre-arrange, i.e. prescribe: -- before {appoint}.[ql

 appoint 4929 # suntasso {soon-tas-so}; from 4862 and 5021; to

arrange jointly, i.e. (figuratively) to direct: -- {appoint}.[ql

 appoint 1299 # diatasso {dee-at-as'-so}; from 1223 and 5021; to

arrange thoroughly, i.e. (specially) institute, prescribe, etc.:

-- {appoint}, command, give, (set in) order, ordain.[ql

 appoint 5021 # tasso {tas'-so}; a prolonged form of a primary

verb (which latter appears only in certain tenses); to arrange

in an orderly manner, i.e. assign or dispose (to a certain

position or lot): -- addict, {appoint}, determine, ordain, set.

[ql

 are 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- {are}, be(-long), call, X can[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 are 5600 # o {o}; including the oblique forms, as well as es

{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,

could, would, should, must, etc.; also with 1487 and its

comparative, as well as with other particles) be: -- + appear,

{are}, (may, might, should) be, X have, is, + pass the flower of

her age, should stand, were.[ql

 arm 1023 # brachion {brakh-ee'-own}; properly, comparative of

1024, but apparently in the sense of brasso (to wield); the arm,

i.e. (figuratively) strength: -- {arm}.[ql

 arts 4238 # prasso {pras'-so}; a primary verb; to "practise", i.

e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, do, exact, keep, require, use

{arts}.[ql

 as 0001 # a {al'fah}; of Hebrew origin; the first letter of the

alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. Often used (usually an, before a vowel) also in

composition ({as} a contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

 as 0001 # a {al'fah}; of Hebrew origin; the first letter of the

alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. Often used (usually an, before a vowel) also in

composition (as a contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union ({as} a contraction of 260).

[ql

 as 1487 # ei {i}; a primary particle of conditionality; if,

whether, that, etc.: -- forasmuch {as}, if, that, ([al-])though,

whether. Often used in connection or composition with other

particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512,

1513, 1536, 1537. See also 1437.[ql

 as 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, {as}, at, [back-]ward, before,

 by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 as 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be within

(neuter participle plural): -- such things {as...have}. See also

1762.[ql

 as 2443 # hina {hin'-ah}; probably from the same as the former

part of 1438 (through the demonstrative idea; compare 3588); in

order that (denoting the purpose or the result): -- albeit,

because, to the intent (that), lest, so {as}, (so) that, (for)

to. Compare 3363.[ql ***. hina me. See 3363.[ql

 as 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --

and (also) if (so much {as}), if but, at the least, though, yet.

[ql

 as 3366 # mede {maydeh'}; from 3361 and 1161; but not, not even;

 in a continued negation, nor: -- neither, nor (yet), (no) not

(once, so much {as}).[ql

 as 3383 # mete {may'-teh}; from 3361 and 5037; not too, i.e.

(in continued negation) neither or nor; also, not even: --

neither, (n-)or, so {as} much.[ql

 as 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and

3745; such or what sort of (as a correlation or exclamation);

especially the neuter (adverbial) with negative, not so: -- so

({as}), such as, what (manner of), which.[ql ***. oio. See 5342.

[ql

 as 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and

3745; such or what sort of (as a correlation or exclamation);

especially the neuter (adverbial) with negative, not so: -- so

(as), such {as}, what (manner of), which.[ql ***. oio. See 5342.

[ql

 as 3752 # hotan {hot'-an}; from 3753 and 302; whenever

(implying hypothesis or more or less uncertainty); also caus.

(conjunctionally) inasmuch as: -- as long (soon) {as}, that, +

till, when(-soever), while.[ql

 as 3752 # hotan {hot'-an}; from 3753 and 302; whenever

(implying hypothesis or more or less uncertainty); also caus.

(conjunctionally) inasmuch as: -- {as} long (soon) as, that, +

till, when(-soever), while.[ql

 as 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e.

neither, nor, not even: -- neither (indeed), never, no (more,

nor, not), nor (yet), (also, even, then) not (even, so much

{as}), + nothing, so much as.[ql

 as 3761 # oude {oodeh'}; from 3756 and 1161; not however, i.e.

neither, nor, not even: -- neither (indeed), never, no (more,

nor, not), nor (yet), (also, even, then) not (even, so much as),

+ nothing, so much {as}.[ql

 as 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti {ook

et'-ee); from 3756 and 2089; not yet, no longer: -- after that

(not), (not) any more, henceforth (hereafter) not, no longer

(more), not {as} yet (now), now no more (not), yet (not).[ql

 as 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-

toce}; adverb from 3778; in this way (referring to what precedes

or follows): -- after that, after (in) this manner, {as}, even

(so), for all that, like(-wise), no more, on this fashion(-wise),

 so (in like manner), thus, what.[ql

 as 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-

tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which

some, i.e. any that; also (def.) which same: -- X and (they),

(such) {as}, (they) that, in that they, what(-soever), whereas

ye, (they) which, who(-soever). Compare 3754.[ql

 as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,

 great, long, etc.) as: -- all (that), {as} (long, many, much)

(as), how great (many, much), [in-]asmuch as, so many as, that

(ever), the more, those things, what (great, -soever),

wheresoever, wherewithsoever, which, X while, who(-soever).[ql

 as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,

 great, long, etc.) as: -- all (that), as (long, many, much)

(as), how great (many, much), [in-]asmuch {as}, so many as, that

(ever), the more, those things, what (great, -soever),

wheresoever, wherewithsoever, which, X while, who(-soever).[ql

 as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,

 great, long, etc.) as: -- all (that), as (long, many, much)

(as), how great (many, much), [in-]asmuch as, so many {as}, that

(ever), the more, those things, what (great, -soever),

wheresoever, wherewithsoever, which, X while, who(-soever).[ql

 as 3745 # hosos {hos'-os}; by reduplication from 3739; as (much,

 great, long, etc.) as: -- all (that), as (long, many, much)

({as}), how great (many, much), [in-]asmuch as, so many as, that

(ever), the more, those things, what (great, -soever),

wheresoever, wherewithsoever, which, X while, who(-soever).[ql

 as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing)

too, i.e. when: -- after (that), {as} soon as, that, when, while.

 ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter

to, te (tot'-eh); simply the article 3588 followed by 5037; so

written (in some editions) to distinguish them from 3752 and

5119.[ql

 as 3753 # hote {hot'-eh}; from 3739 and 5037; at which (thing)

too, i.e. when: -- after (that), as soon {as}, that, when, while.

 ho, te (ho,t'-eh); also feminine he, te (hay'-teh); and neuter

to, te (tot'-eh); simply the article 3588 followed by 5037; so

written (in some editions) to distinguish them from 3752 and

5119.[ql

 as 5037 # te {teh}; a primary particle (enclitic) of connection

or addition; both or also (properly, as correlation of 2532): --

also, and, both, even, then, whether. Often used in composition,

usually {as} the latter part.[ql

 as 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;

apparently from 3588 and 3739) and 3778 (including its

variations); so vast as this, i.e. such (in quantity, amount,

number of space): -- {as} large, so great (long, many, much),

these many.[ql

 as 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too, i.e.

thus therefore (in various relations of consecution, as follow):

-- (insomuch) {as}, so that (then), (insomuch) that, therefore,

to, wherefore.[ql

 as 5613 # hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as follows):

 -- about, after (that), (according) {as} (it had been, it were),

 as soon (as), even as (like), for, how (greatly), like (as,

unto), since, so (that), that, to wit, unto, when([-soever]),

while, X with all speed.[ql

 as 5613 # hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as follows):

 -- about, after (that), (according) as (it had been, it were),

as soon ({as}), even as (like), for, how (greatly), like (as,

unto), since, so (that), that, to wit, unto, when([-soever]),

while, X with all speed.[ql

 as 5613 # hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as follows):

 -- about, after (that), (according) as (it had been, it were),

as soon (as), even {as} (like), for, how (greatly), like (as,

unto), since, so (that), that, to wit, unto, when([-soever]),

while, X with all speed.[ql

 as 5613 # hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as follows):

 -- about, after (that), (according) as (it had been, it were),

{as} soon (as), even as (like), for, how (greatly), like (as,

unto), since, so (that), that, to wit, unto, when([-soever]),

while, X with all speed.[ql

 as 5613 # hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as follows):

 -- about, after (that), (according) as (it had been, it were),

as soon (as), even as (like), for, how (greatly), like ({as},

unto), since, so (that), that, to wit, unto, when([-soever]),

while, X with all speed.[ql

 astonish 1605 # ekplesso {ek-place'-so}; from 1537 and 4141; to

strike with astonishment: -- amaze, {astonish}.[ql

 at 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, {at}, [back-]ward, before,

 by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 at 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set {at} one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 at 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, {at}, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 at 1847 # exoudenoo {ex-oo-den-o'-o}; from 1537 and a

derivative of the neuter of 3762; to make utterly nothing of, i.

e. despise: -- set {at} nought. See also 1848.[ql

 at 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --

and (also) if (so much as), if but, {at} the least, though, yet.

[ql

 at 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from

3361 and 4218; not ever; also if (or lest) ever (or perhaps): --

if peradventure, lest ({at} any time, haply), not at all,

whether or not.[ql

 at 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from

3361 and 4218; not ever; also if (or lest) ever (or perhaps): --

if peradventure, lest (at any time, haply), not {at} all,

whether or not.[ql

 back 3694 # opiso {op-is'-o}; from the same as 3693 with

enclitic of direction; to the back, i.e. aback (as adverb or

preposition of time or place; or as noun): -- after, {back}(-

ward), (+ get) behind, + follow.[ql

 backward 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [{back-]ward}, before,

 by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 bad 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- {bad}, evil, grievous, harm, lewd, malicious,

wicked(-ness). See also 4191.[ql

 balances 2218 # zugos {dzoo-gos'}; from the root of zeugnumi

(to join, especially by a "yoke"); a coupling, i.e.

(figuratively) servitude (a law or obligation); also (literally)

the beam of the balance (as connecting the scales): -- pair of

{balances}, yoke.[ql

 band 4686 # speira {spi'-rah}; of immed. Latin origin, but

ultimately a derivative of 138 in the sense of its cognate 1507;

a coil (spira, "spire"), i.e. (figuratively) a mass of men (a

Roman military cohort; also [by analogy] a squad of Levitical

janitors): -- {band}.[ql

 bank 5132 # trapeza {trap'-ed-zah}; probably contracted from

5064 and 3979; a table or stool (as being four-legged), usually

for food (figuratively, a meal); also a counter for money

(figuratively, a broker's office for loans at interest): --

{bank}, meat, table.[ql

 be 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to

overturn; also to return; by implication, to busy oneself, i.e.

remain, live: -- abide, behave self, have conversation, live,

overthrow, pass, return, {be} used.[ql

 be 0686 # ara {ar'ah}; probably from 142 (through the idea of

drawing a conclusion); a particle denoting an inference more or

less decisive (as follows): -- haply, (what) manner (of man), no

doubt, perhaps, so {be}, then, therefore, truly, wherefore.

Often used in connection with other particles, especially 1065

or 3767 (after) or 1487 (before). Compare also 687.[ql

 be 1163 # dei {die}; 3d person singular active present of 1210;

also deon {deh-on'}; neuter active participle of the same; both

used impersonally; it is (was, etc.) necessary (as binding): --

behoved, {be} meet, must (needs), (be) need(-ful), ought, should.

[ql

 be 1163 # dei {die}; 3d person singular active present of 1210;

also deon {deh-on'}; neuter active participle of the same; both

used impersonally; it is (was, etc.) necessary (as binding): --

behoved, be meet, must (needs), ({be}) need(-ful), ought, should.

[ql

 be 1210 # deo {deh'o}; a primary verb; to bind (in various

applications, literally or figuratively): -- bind, {be} in bonds,

 knit, tie, wind. See also 1163, 1189.[ql

 be 1489 # eige {i'gheh}; from 1487 and 1065; if indeed, seeing

that, unless, (with negative) otherwise: -- if (so {be} that,

yet).[ql

 be 1512 # ei per {i per}; from 1487 and 4007; if perhaps: -- if

so {be} (that), seeing, though.[ql

 be 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to ({be}, the end, -ward), (here-)until(-to), ..

.ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 be 1832 # exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

 neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): -- {be} lawful, let, X

may(-est).[ql

 be 2077 # esto {es'to}; second person singular present

imperative of 1510; be thou; also estosan {es'-to-san}; third

person of the same; let them be: -- {be}.[ql

 be 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, {be}(-long), call, X can[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 be 3173 # megas {meg'-as}; [including the prolonged forms,

feminine megale, plural megaloi, etc.; compare also 3176, 3187];

big (literally or figuratively, in a very wide application): --

(+ fear) exceedingly, great(-est), high, large, loud, mighty, +

({be}) sore (afraid), strong, X to years.[ql

 be 3421 # mnemoneuo {mnay-mon-yoo'-o}; from a derivative of

3420; to exercise memory, i.e. recollect; by implication to

punish; also to rehearse: -- make mention; {be} mindful,

remember.[ql

 be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, {be} bound, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

 should. See also 3785.[ql

 be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) debt(-or),

({be}) due(-ty), be guilty (indebted), (must) need(-s), ought,

owe, should. See also 3785.[ql

 be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, ({be}) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

 should. See also 3785.[ql

 be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) debt(-or),

(be) due(-ty), {be} guilty (indebted), (must) need(-s), ought,

owe, should. See also 3785.[ql

 be 4052 # perisseuo {per-is-syoo'-o}; from 4053; to superabound

(in quantity or quality), be in excess, be superfluous; also

(transitively) to cause to superabound or excel: -- (make, more)

abound, (have, have more) abundance (be more) abundant, be the

better, enough and to spare, exceed, excel, increase, {be} left,

redound, remain (over and above).[ql

 be 4052 # perisseuo {per-is-syoo'-o}; from 4053; to superabound

(in quantity or quality), be in excess, be superfluous; also

(transitively) to cause to superabound or excel: -- (make, more)

abound, (have, have more) abundance (be more) abundant, {be} the

better, enough and to spare, exceed, excel, increase, be left,

redound, remain (over and above).[ql

 be 4052 # perisseuo {per-is-syoo'-o}; from 4053; to superabound

(in quantity or quality), be in excess, be superfluous; also

(transitively) to cause to superabound or excel: -- (make, more)

abound, (have, have more) abundance ({be} more) abundant, be the

better, enough and to spare, exceed, excel, increase, be left,

redound, remain (over and above).[ql

 be 4445 # puresso {poo-res'-so}; from 4443; to be on fire, i.e.

(specifically) to have a fever: -- {be} sick of a fever.[ql

 be 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to

subordinate; reflexively, to obey: -- be under obedience

(obedient), put under, subdue unto, ({be}, make) subject (to,

unto), be (put) in subjection (to, under), submit self unto.[ql

 be 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to

subordinate; reflexively, to obey: -- be under obedience

(obedient), put under, subdue unto, (be, make) subject (to,

unto), {be} (put) in subjection (to, under), submit self unto.[ql

 be 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to

subordinate; reflexively, to obey: -- {be} under obedience

(obedient), put under, subdue unto, (be, make) subject (to,

unto), be (put) in subjection (to, under), submit self unto.[ql

 be 5600 # o {o}; including the oblique forms, as well as es

{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,

could, would, should, must, etc.; also with 1487 and its

comparative, as well as with other particles) be: -- + appear,

are, (may, might, should) {be}, X have, is, + pass the flower of

her age, should stand, were.[ql

 bear 4901 # sunepimartureo {soon-ep-ee-mar-too-reh'-o}; from

4862 and 1957; to testify further jointly, i.e. unite in adding

evidence: -- also {bear} witness.[ql

 because 2443 # hina {hin'-ah}; probably from the same as the

former part of 1438 (through the demonstrative idea; compare

3588); in order that (denoting the purpose or the result): --

albeit, {because}, to the intent (that), lest, so as, (so) that,

(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

 been 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have {been}, X it is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 been 5613 # hos {hoce}; probably adverb of comparative from

3739; which how, i.e. in that manner (very variously used, as

follows): -- about, after (that), (according) as (it had {been},

it were), as soon (as), even as (like), for, how (greatly), like

(as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql

 before 4384 # protasso {prot-as'-so}; from 4253 and 5021; to

pre-arrange, i.e. prescribe: -- {before} appoint.[ql

 before 4296 # prokerusso {prok-ay-rooce'-so}; from 4253 and

2784; to herald (i.e. proclaim) in advance: -- {before} (first)

preach.[ql

 before 0001 # a {al'-fah}; of Hebrew origin; the first letter

of the alphabet; figuratively, only (from its use as a numeral)

the first: -- Alpha. Often used (usually an, {before} a vowel)

also in composition (as a contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

 before 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, {before},

 by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 began 0166 # aionios {ahee-o'-nee-os}; from 165; perpetual

(also used of past time, or past and future as well): -- eternal,

 for ever, everlasting, world ({began}).[ql

 began 0165 # aion {ahee-ohn'}; from the same as 104; properly,

an age; by extension, perpetuity (also past); by implication,

the world; specially (Jewish) a Messianic period (present or

future): -- age, course, eternal, (for) ever(-more), [n-]ever,

(beginning of the , while the) world ({began}, without end).

Compare 5550.[ql

 beggar 4434 # ptochos {pto-khos'}; from ptosso {to crouch; akin

to 4422 and the alternate of 4098); a beggar (as cringing), i.e.

pauper (strictly denoting absolute or public mendicancy,

although also used in a qualified or relative sense; whereas

3993 properly means only straitened circumstances in private),

literally (often as noun) or figuratively (distressed): --

{beggar}(-ly), poor.[ql

 beginning 0165 # aion {ahee-ohn'}; from the same as 104;

properly, an age; by extension, perpetuity (also past); by

implication, the world; specially (Jewish) a Messianic period

(present or future): -- age, course, eternal, (for) ever(-more),

[n-]ever, ({beginning} of the , while the) world (began, without

end). Compare 5550.[ql

 beginning 0001 # a {al'-fah}; of Hebrew origin; the first

letter of the alphabet; figuratively, only (from its use as a

numeral) the first: -- Alpha. Often used (usually an, before a

vowel) also in composition (as a contraction from 427) in the

sense of privation; so, in many words, {beginning} with this

letter; occasionally in the sense of union (as a contraction of

260).[ql

 behave 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to

overturn; also to return; by implication, to busy oneself, i.e.

remain, live: -- abide, {behave} self, have conversation, live,

overthrow, pass, return, be used.[ql

 behind 3694 # opiso {op-is'-o}; from the same as 3693 with

enclitic of direction; to the back, i.e. aback (as adverb or

preposition of time or place; or as noun): -- after, back(-ward),

 (+ get) {behind}, + follow.[ql

 behoved 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- {behoved}, be meet, must (needs), (be) need(-ful), ought,

should.[ql

 behove 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- {behove}, be bound, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

 should. See also 3785.[ql

 beneath 2736 # kato {kat'-o}; also (compare) katotero {kat-o-

ter'-o}; [compare 2737]; adverb from 2596; downwards: --

{beneath}, bottom, down, under.[ql

 beset 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and a

derivative of a presumed compound of 4012 and 2476; well

standing around, i.e. (a competitor) thwarting (a racer) in

every direction (figuratively, of sin in genitive case): --

which doth so easily {beset}.[ql

 better 4052 # perisseuo {per-is-syoo'-o}; from 4053; to

superabound (in quantity or quality), be in excess, be

superfluous; also (transitively) to cause to superabound or

excel: -- (make, more) abound, (have, have more) abundance (be

more) abundant, be the {better}, enough and to spare, exceed,

excel, increase, be left, redound, remain (over and above).[ql

 beward 5442 # phulasso {foo-las'-so}; probably from 5443

through the idea of isolation; to watch, i.e. be on guard

(literally of figuratively); by implication, to preserve, obey,

avoid: -- {beward}, keep (self), observe, save. Compare 5083.[ql

 beward 5442 # phulasso {foo-las'-so}; probably from 5443

through the idea of isolation; to watch, i.e. be on guard

(literally of figuratively); by implication, to preserve, obey,

avoid: -- {beward}, keep (self), observe, save. Compare 5083.[ql

 bid 4367 # prostasso {pros-tas'-so}; from 4314 and 5021; to

arrange towards, i.e. (figuratively) enjoin: -- {bid}, command.

[ql

 bid 4367 # prostasso {pros-tas'-so}; from 4314 and 5021; to

arrange towards, i.e. (figuratively) enjoin: -- {bid}, command.

[ql

 bind 1210 # deo {deh'-o}; a primary verb; to bind (in various

applications, literally or figuratively): -- {bind}, be in bonds,

 knit, tie, wind. See also 1163, 1189.[ql

 bind 1210 # deo {deh'-o}; a primary verb; to bind (in various

applications, literally or figuratively): -- {bind}, be in bonds,

 knit, tie, wind. See also 1163, 1189.[ql

 blood 0129 # haima {hah'-ee-mah}; of uncertain derivation;

blood, literally (of men or animals), figuratively (the juice of

grapes) or specially (the atoning blood of Christ); by

implication bloodshed, also kindred: -- {blood}.[ql

 blood 0129 # haima {hah'-ee-mah}; of uncertain derivation;

blood, literally (of men or animals), figuratively (the juice of

grapes) or specially (the atoning blood of Christ); by

implication bloodshed, also kindred: -- {blood}.[ql

 bond 1199 # desmon {des-mon'}; or desmos {des-mos'}; neuter and

masculine respectively from 1210; a band, i.e. ligament (of the

body) or shackle (of a prisoner); figuratively, an impediment or

disability: -- band, {bond}, chain, strin after (that),

(according) as (it had been, it were), as soon (as), {even} as

(like), for, how (greatly), like (as, unto), since, so (that),

that, to wit, unto, when([-soever]), while, X with all speed.[ql

 bonds 1210 # deo {deh'-o}; a primary verb; to bind (in various

applications, literally or figuratively): -- bind, be in {bonds},

 knit, tie, wind. See also 1163, 1189.[ql

 both 5037 # te {teh}; a primary particle (enclitic) of

connection or addition; both or also (properly, as correlation

of 2532): -- also, and, {both}, even, then, whether. Often used

in composition, usually as the latter part.[ql

 both 2504 # kago {kag-o'}; from 2532 and 1473 (so also the

dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};

and (or also, even, etc.) I, (to) me: -- (and, even, even so,

so) I (also, in like wise), {both} me, me also.[ql

 both 2532 # kai {kahee}; apparently, a primary particle, having

a copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: -- and, also,

{both}, but, even, for, if, or, so, that, then, therefore, when,

yet.[ql

 bottom 2736 # kato {kat'-o}; also (compare) katotero {kat-o-

ter'-o}; [compare 2737]; adverb from 2596; downwards: -- beneath,

 {bottom}, down, under.[ql

 bound 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be {bound}, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

 should. See also 3785.[ql

 branch 4746 # stoibas {stoy-bas'}; from a primary steibo (to

"step" or "stamp"); a spread (as if tramped flat) of loose

materials for a couch, i.e. (by implication) a bough of a tree

so employed: -- {branch}.[ql

 break 1284 # diarrhesso {dee-ar-hrayce'-so}; from 1223 and 4486;

 to tear asunder: -- {break}, rend.[ql

 break 1358 # diorusso {dee-or-oos'-so}; from 1223 and 3736; to

penetrate burglariously: -- {break} through (up).[ql ***. Dios.

See 2203.[ql

 break 1846 # exorusso {ex-or-oos'-so}; from 1537 and 3736; to

dig out, i.e. (by extension) to extract (an eye), remove

(roofing): -- {break} up, pluck out.[ql

 break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- {break} (forth), burst, rend, tear.[ql

 broiled 3702 # optos {op-tos'}; from an obsolete verb akin to

hepso (to "steep"); cooked, i.e. roasted: -- {broiled}.[ql

 brokenheart 2588 # kardia {kar-dee'-ah}; prolonged from a

primary kar (Latin, cor, "heart"); the heart, i.e.

(figuratively) the thoughts or feelings (mind); also (by

analogy) the middle: -- (+ {broken-)heart}(-ed).[ql

 burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- break (forth), {burst}, rend, tear.[ql

 business 5532 # chreia {khri'-ah}; from the base of 5530 or

5534; employment, i.e. an affair; also (by implication) occasion,

 demand, requirement or destitution: -- {business}, lack,

necessary(-ity), need(-ful), use, want.[ql

 but 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, {but} only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 but 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --

and (also) if (so much as), if {but}, at the least, though, yet.

[ql

 but 2532 # kai {kahee}; apparently, a primary particle, having

a copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: -- and, also,

both, {but}, even, for, if, or, so, that, then, therefore, when,

yet.[ql

 but 3304 # menounge {men-oon'-geh}; from 3203 and 3767 and 1065;

 so then at least: -- nay {but}, yea doubtless (rather, verily).

[ql

 but 3767 # oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: -- and (so, truly),

{but}, now (then), so (likewise then), then, therefore, verily,

wherefore.[ql

 but 3756 # ou {oo}; also (before a vowel) ouk {ook}; and

(before an aspirate) ouch {ookh}; a primary word; the absolute

negative [compare 3361] adverb; no or not: -- + long, nay,

neither, never, no (X man), none, [can-]not, + nothing, +

special, un([-worthy]), when, + without, + yet {but}. See also

3364, 3372.[ql

 but 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any {but} (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

 but 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon

{pleh'-on}; comparative of 4183; more in quantity, number, or

quality; also (in plural) the major portion: -- X above, +

exceed, more excellent, further, (very) great(-er), long(-er),

(very) many, greater (more) part, + yet {but}.[ql

 by 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

{by}, concerning, + continual, + far more exceeding, for [intent,

 purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 by 4459 # pos {poce}; adverb from the base of 4226; an

interrogative particle of manner; in what way? (sometimes the

question is indirect, how?); also as exclamation, how much!: --

how, after ({by}) what manner (means), that. [Occasionally

unexpressed in English].[ql

 call 5455 # phoneo {fo-neh'-o}; from 5456; to emit a sound

(animal, human or instrumental); by implication, to address in

words or by name, also in imitation: -- {call} (for), crow, cry.

[ql

 call 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), {call}, X can[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 called 5581 # pseudonumos {psyoo-do'-noo-mos}; from 5571 and

3686; untruly named: -- falsely so {called}.[ql

 can 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X {can}[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 cannot 3756 # ou {oo}; also (before a vowel) ouk {ook}; and

(before an aspirate) ouch {ookh}; a primary word; the absolute

negative [compare 3361] adverb; no or not: -- + long, nay,

neither, never, no (X man), none, [{can-]not}, + nothing, +

special, un([-worthy]), when, + without, + yet but. See also

3364, 3372.[ql

 cannot 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X forbear, +

God forbid, + lack, lest, neither, never, no (X wise in), none,

nor, [{can-]not}, nothing, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also

3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 cause 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, {cause},

communication, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 certain 1520 # heis {hice}; (including the neuter [etc.] hen);

a primary numeral; one: -- a(-n, -ny, {certain}), + abundantly,

man, one (another), only, other, some. See also 1527, 3367, 3391,

 3762.[ql

 change 0236 # allasso {al-las'-so}; from 243; to make different:

 -- {change}.[ql

 change 3337 # metallasso {met-al-las'-so}; from 3326 and 236;

to exchange: -- {change}.[ql

 charge 2004 # epitasso {ep-ee-tas'-so}; from 1909 and 5021; to

arrange upon, i.e. order: -- {charge}, command, injoin.[ql

 close 4428 # ptusso {ptoos'-so}; probably akin to petannumi (to

spread; and thus apparently allied to 4072 through the idea of

expansion, and to 4429 through that of flattening; compare 3961);

 to fold, i.e. furl a scroll: -- {close}.[ql

 come 1204 # deuro {dyoo'-ro}; of uncertain affinity; here; used

also imperative hither!; and of time, hitherto: -- {come}

(hither), hither[-to].[ql

 come 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], {come},

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 command 2004 # epitasso {ep-ee-tas'-so}; from 1909 and 5021; to

arrange upon, i.e. order: -- charge, {command}, injoin.[ql

 command 4367 # prostasso {pros-tas'-so}; from 4314 and 5021; to

arrange towards, i.e. (figuratively) enjoin: -- bid, {command}.

[ql

 command 1299 # diatasso {dee-at-as'-so}; from 1223 and 5021; to

arrange thoroughly, i.e. (specially) institute, prescribe, etc.:

-- appoint, {command}, give, (set in) order, ordain.[ql

 commit 1439 # eao {eh-ah'-o}; of uncertain affinity; to let be,

i.e. permit or leave alone: -- {commit}, leave, let (alone),

suffer. See also 1436.[ql

 commit 4238 # prasso {pras'-so}; a primary verb; to "practise",

i.e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- {commit}, deeds, do, exact, keep, require, use

arts.[ql

 communication 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

{communication}, X concerning, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 compassion 3627 # oikteiro {oyk-ti'-ro}; also (in certain

tenses) prolonged oiktereo {oyk-ter-eh'-o}; from oiktos (pity);

to exercise pity: -- have {compassion} on.[ql

 composition 5037 # te {teh}; a primary particle (enclitic) of

connection or addition; both or also (properly, as correlation

of 2532): -- also, and, both, even, then, whether. Often used in

{composition}, usually as the latter part.[ql

 composition 0001 # a {al'-fah}; of Hebrew origin; the first

letter of the alphabet; figuratively, only (from its use as a

numeral) the first: -- Alpha. Often used (usually an, before a

vowel) also in {composition} (as a contraction from 427) in the

sense of privation; so, in many words, beginning with this

letter; occasionally in the sense of union (as a contraction of

260).[ql

 compounds 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X forbear, +

God forbid, + lack, lest, neither, never, no (X wise in), none,

nor, [can-]not, nothing, that not, un[-taken], without. Often

used in {compounds} in substantially the same relations. See

also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 composition 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in {composition} with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 conceits 1438 # heautou {heh-ow-too'} (including all other

cases); from a reflexive pronoun otherwise obsolete and the

genitive case (dative case or accusative case) of 846; him- (her-

, it-, them-, also [in conjunction with the personal pronoun of

the other persons] my-, thy-, our-, your-)self (selves), etc.: --

 alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own {conceits}, own selves, -selves).[ql

 concerning 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X {concerning}, doctrine, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 concerning 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, {concerning}, + continual, + far more exceeding, for [intent,

 purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 consisteth 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come,

{consisteth}, X dure for a while, + follow, X have, (that) is

(to say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 continual 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + {continual}, + far more exceeding, for [intent,

 purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 contraction 0001 # a {al'-fah}; of Hebrew origin; the first

letter of the alphabet; figuratively, only (from its use as a

numeral) the first: -- Alpha. Often used (usually an, before a

vowel) also in composition (as a contraction from 427) in the

sense of privation; so, in many words, beginning with this

letter; occasionally in the sense of union (as a {contraction}

of 260).[ql

 contraction 0001 # a {al'-fah}; of Hebrew origin; the first

letter of the alphabet; figuratively, only (from its use as a

numeral) the first: -- Alpha. Often used (usually an, before a

vowel) also in composition (as a {contraction} from 427) in the

sense of privation; so, in many words, beginning with this

letter; occasionally in the sense of union (as a contraction of

260).[ql

 conversation 0390 # anastrepho {an-as-tref'-o}; from 303 and

4762; to overturn; also to return; by implication, to busy

oneself, i.e. remain, live: -- abide, behave self, have

{conversation}, live, overthrow, pass, return, be used.[ql

 course 0165 # aion {ahee-ohn'}; from the same as 104; properly,

an age; by extension, perpetuity (also past); by implication,

the world; specially (Jewish) a Messianic period (present or

future): -- age, {course}, eternal, (for) ever(-more), [n-]ever,

(beginning of the , while the) world (began, without end).

Compare 5550.[ql

 crow 5455 # phoneo {fo-neh'-o}; from 5456; to emit a sound

(animal, human or instrumental); by implication, to address in

words or by name, also in imitation: -- call (for), {crow}, cry.

[ql

 cry 5455 # phoneo {fo-neh'-o}; from 5456; to emit a sound

(animal, human or instrumental); by implication, to address in

words or by name, also in imitation: -- call (for), crow, {cry}.

[ql

 day 4521 # sabbaton {sab'-bat-on}; of Hebrew origin [7676]; the

Sabbath (i.e. Shabbath), or day of weekly repose from secular

avocations (also the observance or institution itself); by

extension, a se'nnight, i.e. the interval between two Sabbaths;

likewise the plural in all the above applications: -- sabbath

({day}), week.[ql

 dayspring 0395 # anatole {an-at-ol-ay'}; from 393; a rising of

light, i.e. dawn (figuratively); by implication, the east (also

in plural): -- {dayspring}, east, rising.[ql

 dead 3498 # nekros {nek-ros'}; from an apparently primary nekus

(a corpse); dead (literally or figuratively; also as noun): --

{dead}.[ql

 debt 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) {debt}(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

 should. See also 3785.[ql

 deeds 4238 # prasso {pras'-so}; a primary verb; to "practise",

i.e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, {deeds}, do, exact, keep, require, use

arts.[ql

 deliver 0525 # apallasso {ap-al-las'-so}; from 575 and 236; to

change away, i.e. release, (reflexively) remove: -- {deliver},

depart.[ql

 depart 0525 # apallasso {ap-al-las'-so}; from 575 and 236; to

change away, i.e. release, (reflexively) remove: -- deliver,

{depart}.[ql

 determine 5021 # tasso {tas'-so}; a prolonged form of a primary

verb (which latter appears only in certain tenses); to arrange

in an orderly manner, i.e. assign or dispose (to a certain

position or lot): -- addict, appoint, {determine}, ordain, set.

[ql

 differing 1313 # diaphoros {dee-af'-or-os}; from 1308; varying;

also surpassing: -- {differing}, divers, more excellent.[ql

 dig 3736 # orusso {or-oos'-so}; apparently a primary verb; to

"burrow" in the ground, i.e. dig: -- {dig}.[ql

 distribute 1239 # diadidomai {dee-ad-id'-o-mee}; from 1223 and

1325; to give throughout a crowd, i.e. deal out; also to deliver

over (as to a successor): -- (make) {distribute}(-ion), divide,

give.[ql

 divers 1313 # diaphoros {dee-af'-or-os}; from 1308; varying;

also surpassing: -- differing, {divers}, more excellent.[ql

 divide 1239 # diadidomai {dee-ad-id'-o-mee}; from 1223 and 1325;

 to give throughout a crowd, i.e. deal out; also to deliver over

(as to a successor): -- (make) distribute(-ion), {divide}, give.

[ql

 do 3056 # logos {log'-os}; from 3004; something said (including

the thought); by implication a topic (subject of discourse),

also reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): -- account, cause, communication, X

concerning, doctrine, fame, X have to {do}, intent, matter,

mouth, preaching, question, reason, + reckon, remove, say(-ing),

shew, X speaker, speech, talk, thing, + none of these things

move me, tidings, treatise, utterance, word, work.[ql

 do 4238 # prasso {pras'-so}; a primary verb; to "practise", i.e.

 perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, {do}, exact, keep, require, use

arts.[ql

 doctrine 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, {doctrine}, fame, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 doth 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and a

derivative of a presumed compound of 4012 and 2476; well

standing around, i.e. (a competitor) thwarting (a racer) in

every direction (figuratively, of sin in genitive case): --

which {doth} so easily beset.[ql

 doubtless 3304 # menounge {men-oon'-geh}; from 3203 and 3767

and 1065; so then at least: -- nay but, yea {doubtless} (rather,

verily).[ql

 doubt 0686 # ara {ar'-ah}; probably from 142 (through the idea

of drawing a conclusion); a particle denoting an inference more

or less decisive (as follows): -- haply, (what) manner (of man),

no {doubt}, perhaps, so be, then, therefore, truly, wherefore.

Often used in connection with other particles, especially 1065

or 3767 (after) or 1487 (before). Compare also 687.[ql

 down 4952 # susparasso {soos-par-as'-so}; from 4862 and 4682;

to rend completely, i.e. (by analogy) to convulse violently: --

throw {down}.[ql

 down 3879 # parakupto {par-ak-oop'-to}; from 3844 and 2955; to

bend beside, i.e. lean over (so as to peer within): -- look

(into), stoop {down}.[ql

 down 2736 # kato {kat'-o}; also (compare) katotero {kat-o-ter'-

o}; [compare 2737]; adverb from 2596; downwards: -- beneath,

bottom, {down}, under.[ql

 draught 0061 # agra {ag'-rah}; from 71; (abstractly) a catching

(of fish); also (concretely) a haul (of fish): -- {draught}.[ql

 due 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) debt(-or),

(be) {due}(-ty), be guilty (indebted), (must) need(-s), ought,

owe, should. See also 3785.[ql

 dure 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X {dure} for a while, + follow, X have, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 dwell 3611 # oikeo {oy-keh'-o}; from 3624; to occupy a house, i.

e. reside (figuratively, inhabit, remain, inhere); by

implication to cohabit: -- {dwell}. See also 3625.[ql

 easily 2139 # euperistatos {yoo-per-is'-tat-os}; from 2095 and

a derivative of a presumed compound of 4012 and 2476; well

standing around, i.e. (a competitor) thwarting (a racer) in

every direction (figuratively, of sin in genitive case): --

which doth so {easily} beset.[ql

 east 0395 # anatole {an-at-ol-ay'}; from 393; a rising of light,

 i.e. dawn (figuratively); by implication, the east (also in

plural): -- dayspring, {east}, rising.[ql

 elder 4850 # sumpresbuteros {soom-pres-boo'-ter-os}; from 4862

and 4245; a co-presbyter: -- presbyter, also an {elder}.[ql ***.

sumphago. See 4906.[ql

 elder 4245 # presbuteros {pres-boo'-ter-os}; comparative of

presbus (elderly); older; as noun, a senior; specifically, an

Israelite Sanhedrist (also figuratively, member of the celestial

council) or Christian "presbyter": -- {elder}(-est), old.[ql

 emerald 4665 # smaragdos {smar'-ag-dos}; of uncertain

derivation; the emerald or green gem so called: -- {emerald}.[ql

 end 0165 # aion {ahee-ohn'}; from the same as 104; properly, an

age; by extension, perpetuity (also past); by implication, the

world; specially (Jewish) a Messianic period (present or future):

 -- age, course, eternal, (for) ever(-more), [n-]ever,

(beginning of the , while the) world (began, without {end}).

Compare 5550.[ql

 end 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the {end}, -ward), (here-)until(-to), ..

.ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 ever 0166 # aionios {ahee-o'-nee-os}; from 165; perpetual (also

used of past time, or past and future as well): -- eternal, for

{ever}, everlasting, world (began).[ql

 ever 3745 # hosos {hos'-os}; by reduplication from 3739; as

(much, great, long, etc.) as: -- all (that), as (long, many,

much) (as), how great (many, much), [in-]asmuch as, so many as,

that ({ever}), the more, those things, what (great, -soever),

wheresoever, wherewithsoever, which, X while, who(-soever).[ql

 ever 0165 # aion {ahee-ohn'}; from the same as 104; properly,

an age; by extension, perpetuity (also past); by implication,

the world; specially (Jewish) a Messianic period (present or

future): -- age, course, eternal, (for) {ever}(-more), [n-]ever,

(beginning of the , while the) world (began, without end).

Compare 5550.[ql

 everlasting 0166 # aionios {ahee-o'-nee-os}; from 165;

perpetual (also used of past time, or past and future as well): -

- eternal, for ever, {everlasting}, world (began).[ql

 evil 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, {evil}, grievous, harm, lewd, malicious,

wicked(-ness). See also 4191.[ql

 exact 4238 # prasso {pras'-so}; a primary verb; to "practise",

i.e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, do, {exact}, keep, require, use

arts.[ql

 exceedingly 1613 # ektarasso {ek-tar-as'-so}; from 1537 and

5015; to disturb wholly: -- {exceedingly} trouble.[ql

 exceed 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or

pleon {pleh'-on}; comparative of 4183; more in quantity, number,

or quality; also (in plural) the major portion: -- X above, +

{exceed}, more excellent, further, (very) great(-er), long(-er),

(very) many, greater (more) part, + yet but.[ql

 exceedingly 3173 # megas {meg'-as}; [including the prolonged

forms, feminine megale, plural megaloi, etc.; compare also 3176,

3187]; big (literally or figuratively, in a very wide

application): -- (+ fear) {exceedingly}, great(-est), high,

large, loud, mighty, + (be) sore (afraid), strong, X to years.[ql

 exceed 4052 # perisseuo {per-is-syoo'-o}; from 4053; to

superabound (in quantity or quality), be in excess, be

superfluous; also (transitively) to cause to superabound or

excel: -- (make, more) abound, (have, have more) abundance (be

more) abundant, be the better, enough and to spare, {exceed},

excel, increase, be left, redound, remain (over and above).[ql

 exceeding 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more {exceeding}, for [intent,

 purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 excellent 1313 # diaphoros {dee-af'-or-os}; from 1308; varying;

also surpassing: -- differing, divers, more {excellent}.[ql

 excellent 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or

pleon {pleh'-on}; comparative of 4183; more in quantity, number,

or quality; also (in plural) the major portion: -- X above, +

exceed, more {excellent}, further, (very) great(-er), long(-er),

(very) many, greater (more) part, + yet but.[ql

 excel 4052 # perisseuo {per-is-syoo'-o}; from 4053; to

superabound (in quantity or quality), be in excess, be

superfluous; also (transitively) to cause to superabound or

excel: -- (make, more) abound, (have, have more) abundance (be

more) abundant, be the better, enough and to spare, exceed,

{excel}, increase, be left, redound, remain (over and above).[ql

 expressing 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) {expressing}

motion (literally or figuratively).[ql

 falsely 5581 # pseudonumos {psyoo-do'-noo-mos}; from 5571 and

3686; untruly named: -- {falsely} so called.[ql

 fame 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, {fame}, X have to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 far 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + {far} more exceeding, for [intent,

 purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 far 4206 # porrho {por'-rho}; adverb from 4253; forwards, i.e.

at a distance: -- {far}, a great way off. See also 4207.[ql

 fashion 3779 # houto {hoo'-to}; or (before a vowel} houtos

{hoo'-toce}; adverb from 3778; in this way (referring to what

precedes or follows): -- after that, after (in) this manner, as,

even (so), for all that, like(-wise), no more, on this

{fashion}(-wise), so (in like manner), thus, what.[ql

 faults 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a

negative particle) and the base of 3313; properly, to miss the

mark (and so not share in the prize), i.e. (figuratively) to err,

 especially (morally) to sin: -- for your {faults}, offend, sin,

trespass.[ql

 fear 3173 # megas {meg'-as}; [including the prolonged forms,

feminine megale, plural megaloi, etc.; compare also 3176, 3187];

big (literally or figuratively, in a very wide application): --

(+ {fear}) exceedingly, great(-est), high, large, loud, mighty,

+ (be) sore (afraid), strong, X to years.[ql

 fever 4445 # puresso {poo-res'-so}; from 4443; to be on fire, i.

e. (specifically) to have a fever: -- be sick of a {fever}.[ql

 figuratively 1519 # eis {ice}; a primary preposition; to or

into (indicating the point reached or entered), of place, time,

or (figuratively) purpose (result, etc.); also in adverbial

phrases: -- [abundant-]ly, against, among, as, at, [back-]ward,

before, by, concerning, + continual, + far more exceeding, for

[intent, purpose], fore, + forth, in (among, at, unto, -so much

that, -to), to the intent that, + of one mind, + never, of, (up-

)on, + perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or {figuratively}).[ql

 first 4296 # prokerusso {prok-ay-rooce'-so}; from 4253 and 2784;

 to herald (i.e. proclaim) in advance: -- before ({first})

preach.[ql

 flower 5600 # o {o}; including the oblique forms, as well as es

{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,

could, would, should, must, etc.; also with 1487 and its

comparative, as well as with other particles) be: -- + appear,

are, (may, might, should) be, X have, is, + pass the {flower} of

her age, should stand, were.[ql

 fold 1667 # helisso {hel-is'-so}; a form of 1507; to coil or

wrap: -- {fold} up.[ql

 follow 3694 # opiso {op-is'-o}; from the same as 3693 with

enclitic of direction; to the back, i.e. aback (as adverb or

preposition of time or place; or as noun): -- after, back(-ward),

 (+ get) behind, + {follow}.[ql

 follow 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + {follow}, X have, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 for 0166 # aionios {ahee-o'-nee-os}; from 165; perpetual (also

used of past time, or past and future as well): -- eternal,

{for} ever, everlasting, world (began).[ql

 for 0264 # hamartano {ham-ar-tan'-o}; perhaps from 1 (as a

negative particle) and the base of 3313; properly, to miss the

mark (and so not share in the prize), i.e. (figuratively) to err,

 especially (morally) to sin: -- {for} your faults, offend, sin,

trespass.[ql

 for 0165 # aion {ahee-ohn'}; from the same as 104; properly, an

age; by extension, perpetuity (also past); by implication, the

world; specially (Jewish) a Messianic period (present or future):

 -- age, course, eternal, ({for}) ever(-more), [n-]ever,

(beginning of the , while the) world (began, without end).

Compare 5550.[ql

 for 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, {for} [intent,

 purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 for 2443 # hina {hin'-ah}; probably from the same as the former

part of 1438 (through the demonstrative idea; compare 3588); in

order that (denoting the purpose or the result): -- albeit,

because, to the intent (that), lest, so as, (so) that, ({for})

to. Compare 3363.[ql ***. hina me. See 3363.[ql

 for 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure {for} a while, + follow, X have, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 for 2532 # kai {kahee}; apparently, a primary particle, having

a copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: -- and, also,

both, but, even, {for}, if, or, so, that, then, therefore, when,

yet.[ql

 for 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-

toce}; adverb from 3778; in this way (referring to what precedes

or follows): -- after that, after (in) this manner, as, even

(so), {for} all that, like(-wise), no more, on this fashion(-

wise), so (in like manner), thus, what.[ql

 for 5455 # phoneo {fo-neh'-o}; from 5456; to emit a sound

(animal, human or instrumental); by implication, to address in

words or by name, also in imitation: -- call ({for}), crow, cry.

[ql

 for 5613 # hos {hoce}; probably adverb of comparative from 3739;

 which how, i.e. in that manner (very variously used, as

follows): -- about, after (that), (according) as (it had been,

it were), as soon (as), even as (like), {for}, how (greatly),

like (as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql

 forasmuch 1487 # ei {i}; a primary particle of conditionality;

if, whether, that, etc.: -- {forasmuch} as, if, that, ([al-

])though, whether. Often used in connection or composition with

other particles, especially as in 1489, 1490, 1499, 1508, 1509,

1512, 1513, 1536, 1537. See also 1437.[ql

 forbear 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X {forbear}, +

God forbid, + lack, lest, neither, never, no (X wise in), none,

nor, [can-]not, nothing, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also

3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 forbid 3361 # me {may}; a primary particle of qualified

negation (whereas 3756 expresses an absolute denial);

(adverbially) not, (conjunctionally) lest; also (as an

interrogative implying a negative answer [whereas 3756 expects

an affirmative one]) whether: -- any but (that), X forbear, +

God {forbid}, + lack, lest, neither, never, no (X wise in), none,

 nor, [can-]not, nothing, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also

3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

 fore 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], {fore}, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 form 4111 # plasso {plas'-so}; a primary verb; to mould, i.e.

shape or fabricate: -- {form}.[ql

 forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};

both prolonged forms of rheko (which appears only in certain

forms, and is itself probably a strengthened form of agnumi [see

in 2608]); to "break", "wreck" or "crack", i.e. (especially)to

sunder (by separation of the parts; 2608 being its intensive

[with the preposition in composition], and 2352 a shattering to

minute fragments; but not a reduction to the constituent

particles, like 3089) or disrupt, lacerate; by implication, to

convulse (wih spasms); figuratively, to give vent to joyful

emotions: -- break ({forth}), burst, rend, tear.[ql

 forth 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + {forth}, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 from 2081 # esothen {es'-o-then}; from 2080; from inside; also

used as equivalent to 2080 (inside): -- inward(-ly), ({from})

within, without.[ql

 from 0001 # a {al'fah}; of Hebrew origin; the first letter of

the alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. Often used (usually an, before a vowel) also in

composition (as a contraction {from} 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

 furthermore 1534 # eita {i'-tah}; of uncertain affinity; a

particle of succession (in time or logical enumeration), then,

moreover: -- after that(-ward), {furthermore}, then. See also

1899.[ql

 further 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or

pleon {pleh'-on}; comparative of 4183; more in quantity, number,

or quality; also (in plural) the major portion: -- X above, +

exceed, more excellent, {further}, (very) great(-er), long(-er),

(very) many, greater (more) part, + yet but.[ql

 general 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same {general} import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 get 3694 # opiso {op-is'-o}; from the same as 3693 with

enclitic of direction; to the back, i.e. aback (as adverb or

preposition of time or place; or as noun): -- after, back(-ward),

 (+ {get}) behind, + follow.[ql

 give 1299 # diatasso {dee-at-as'-so}; from 1223 and 5021; to

arrange thoroughly, i.e. (specially) institute, prescribe, etc.:

-- appoint, command, {give}, (set in) order, ordain.[ql

 give 1239 # diadidomai {dee-ad-id'-o-mee}; from 1223 and 1325;

to give throughout a crowd, i.e. deal out; also to deliver over

(as to a successor): -- (make) distribute(-ion), divide, {give}.

[ql

 gnaw 3145 # massaomai {mas-sah'-om-ahee}; from a primary masso

(to handle or squeeze); to chew: -- {gnaw}.[ql

 great 4206 # porrho {por'-rho}; adverb from 4253; forwards, i.e.

 at a distance: -- far, a {great} way off. See also 4207.[ql

 great 5082 # telikoutos {tay-lik-oo'-tos}; feminine telikaute

{tay-lik-ow'-tay}; from a compound of 3588 with 2245 and 3778;

such as this, i.e. (in [figurative] magnitude) so vast: -- so

{great}, so mighty.[ql

 great 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;

apparently from 3588 and 3739) and 3778 (including its

variations); so vast as this, i.e. such (in quantity, amount,

number of space): -- as large, so {great} (long, many, much),

these many.[ql

 great 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or

pleon {pleh'-on}; comparative of 4183; more in quantity, number,

or quality; also (in plural) the major portion: -- X above, +

exceed, more excellent, further, (very) {great}(-er), long(-er),

(very) many, greater (more) part, + yet but.[ql

 great 3173 # megas {meg'-as}; [including the prolonged forms,

feminine megale, plural megaloi, etc.; compare also 3176, 3187];

big (literally or figuratively, in a very wide application): --

(+ fear) exceedingly, {great}(-est), high, large, loud, mighty,

+ (be) sore (afraid), strong, X to years.[ql

 greater 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or

pleon {pleh'-on}; comparative of 4183; more in quantity, number,

or quality; also (in plural) the major portion: -- X above, +

exceed, more excellent, further, (very) great(-er), long(-er),

(very) many, {greater} (more) part, + yet but.[ql

 great 3745 # hosos {hos'-os}; by reduplication from 3739; as

(much, great, long, etc.) as: -- all (that), as (long, many,

much) (as), how great (many, much), [in-]asmuch as, so many as,

that (ever), the more, those things, what ({great}, -soever),

wheresoever, wherewithsoever, which, X while, who(-soever).[ql

 great 3745 # hosos {hos'-os}; by reduplication from 3739; as

(much, great, long, etc.) as: -- all (that), as (long, many,

much) (as), how {great} (many, much), [in-]asmuch as, so many as,

 that (ever), the more, those things, what (great, -soever),

wheresoever, wherewithsoever, which, X while, who(-soever).[ql

 greatly 5613 # hos {hoce}; probably adverb of comparative from

3739; which how, i.e. in that manner (very variously used, as

follows): -- about, after (that), (according) as (it had been,

it were), as soon (as), even as (like), for, how ({greatly}),

like (as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql

 grievous 4190 # poneros {pon-ay-ros'}; from a derivative of

4192; hurtful, i.e. evil (properly, in effect or influence, and

thus differing from 2556, which refers rather to essential

character, as well as from 4550, which indicates degeneracy from

original virtue); figuratively, calamitous; also (passively) ill,

 i.e. diseased; but especially (morally) culpable, i.e. derelict,

 vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, evil, {grievous}, harm, lewd, malicious,

wicked(-ness). See also 4191.[ql

 guilty 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) debt(-or),

(be) due(-ty), be {guilty} (indebted), (must) need(-s), ought,

owe, should. See also 3785.[ql

 had 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she {had}, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

 had 5613 # hos {hoce}; probably adverb of comparative from 3739;

 which how, i.e. in that manner (very variously used, as

follows): -- about, after (that), (according) as (it {had} been,

it were), as soon (as), even as (like), for, how (greatly), like

(as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql

 haply 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh};

from 3361 and 4218; not ever; also if (or lest) ever (or

perhaps): -- if peradventure, lest (at any time, {haply}), not

at all, whether or not.[ql

 haply 0686 # ara {ar'-ah}; probably from 142 (through the idea

of drawing a conclusion); a particle denoting an inference more

or less decisive (as follows): -- {haply}, (what) manner (of

man), no doubt, perhaps, so be, then, therefore, truly,

wherefore. Often used in connection with other particles,

especially 1065 or 3767 (after) or 1487 (before). Compare also

687.[ql

 harm 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, evil, grievous, {harm}, lewd, malicious,

wicked(-ness). See also 4191.[ql

 have 1751 # eneimi {en'-i-mee}; from 1772 and 1510; to be

within (neuter participle plural): -- such things {as...have}.

See also 1762.[ql

 have 3627 # oikteiro {oyk-ti'-ro}; also (in certain tenses)

prolonged oiktereo {oyk-ter-eh'-o}; from oiktos (pity); to

exercise pity: -- {have} compassion on.[ql

 have 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to

overturn; also to return; by implication, to busy oneself, i.e.

remain, live: -- abide, behave self, {have} conversation, live,

overthrow, pass, return, be used.[ql

 have 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, {have} been, X it is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 have 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X {have}, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 have 5600 # o {o}; including the oblique forms, as well as es

{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,

could, would, should, must, etc.; also with 1487 and its

comparative, as well as with other particles) be: -- + appear,

are, (may, might, should) be, X {have}, is, + pass the flower of

her age, should stand, were.[ql

 have 4052 # perisseuo {per-is-syoo'-o}; from 4053; to

superabound (in quantity or quality), be in excess, be

superfluous; also (transitively) to cause to superabound or

excel: -- (make, more) abound, (have, {have} more) abundance (be

more) abundant, be the better, enough and to spare, exceed,

excel, increase, be left, redound, remain (over and above).[ql

 have 4052 # perisseuo {per-is-syoo'-o}; from 4053; to

superabound (in quantity or quality), be in excess, be

superfluous; also (transitively) to cause to superabound or

excel: -- (make, more) abound, ({have}, have more) abundance (be

more) abundant, be the better, enough and to spare, exceed,

excel, increase, be left, redound, remain (over and above).[ql

 have 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X {have} to do,

intent, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 he 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), ({he}) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

 he 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or [neuter]

thing); often intensified by the art. prefixed: -- {he}, it, the

other (same), selfsame, that (same, very), X their, X them, they,

 this, those. See also 3778.[ql

 help 0482 # antilambanomai {an-tee-lam-ban'-om-ahee}; from 473

and the middle voice of 2983; to take hold of in turn, i.e.

succor; also to participate: -- {help}, partaker, support.[ql

 henceforth 3765 # ouketi {ook-et'-ee}; also (separately) ouk

eti {ook et'-ee); from 3756 and 2089; not yet, no longer: --

after that (not), (not) any more, {henceforth} (hereafter) not,

no longer (more), not as yet (now), now no more (not), yet (not).

[ql

 henceforth 3568 # nun {noon}; a primary particle of present

time; "now" (as adverb of date, a transition or emphasis); also

as noun or adjective present or immediate: -- {henceforth}, +

hereafter, of late, soon, present, this (time). See also 3569,

3570.[ql

 her 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, {her} (own, -self), (he) himself, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

 her 5600 # o {o}; including the oblique forms, as well as es

{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,

could, would, should, must, etc.; also with 1487 and its

comparative, as well as with other particles) be: -- + appear,

are, (may, might, should) be, X have, is, + pass the flower of

{her} age, should stand, were.[ql

 hereuntil 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), ({here-)until}(-to), ..

.ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 hereafter 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti

{ook et'-ee); from 3756 and 2089; not yet, no longer: -- after

that (not), (not) any more, henceforth ({hereafter}) not, no

longer (more), not as yet (now), now no more (not), yet (not).[ql

 hereafter 3568 # nun {noon}; a primary particle of present time;

 "now" (as adverb of date, a transition or emphasis); also as

noun or adjective present or immediate: -- henceforth, +

{hereafter}, of late, soon, present, this (time). See also 3569,

3570.[ql

 high 3173 # megas {meg'-as}; [including the prolonged forms,

feminine megale, plural megaloi, etc.; compare also 3176, 3187];

big (literally or figuratively, in a very wide application): --

(+ fear) exceedingly, great(-est), {high}, large, loud, mighty,

+ (be) sore (afraid), strong, X to years.[ql

 himself 1438 # heautou {heh-ow-too'} (including all other

cases); from a reflexive pronoun otherwise obsolete and the

genitive case (dative case or accusative case) of 846; him- (her-

, it-, them-, also [in conjunction with the personal pronoun of

the other persons] my-, thy-, our-, your-)self (selves), etc.: --

 alone, her (own, -self), (he) {himself}, his (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

 his 1438 # heautou {heh-ow-too'} (including all other cases);

from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, {his} (own), itself, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

 hither 1204 # deuro {dyoo'-ro}; of uncertain affinity; here;

used also imperative hither!; and of time, hitherto: -- come

({hither}), hither[-to].[ql

 hither 1204 # deuro {dyoo'-ro}; of uncertain affinity; here;

used also imperative hither!; and of time, hitherto: -- come

(hither), {hither}[-to].[ql

 how 3745 # hosos {hos'-os}; by reduplication from 3739; as

(much, great, long, etc.) as: -- all (that), as (long, many,

much) (as), {how} great (many, much), [in-]asmuch as, so many as,

 that (ever), the more, those things, what (great, -soever),

wheresoever, wherewithsoever, which, X while, who(-soever).[ql

 how 4459 # pos {poce}; adverb from the base of 4226; an

interrogative particle of manner; in what way? (sometimes the

question is indirect, how?); also as exclamation, how much!: --

{how}, after (by) what manner (means), that. [Occasionally

unexpressed in English].[ql

 how 5613 # hos {hoce}; probably adverb of comparative from 3739;

 which how, i.e. in that manner (very variously used, as

follows): -- about, after (that), (according) as (it had been,

it were), as soon (as), even as (like), for, {how} (greatly),

like (as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql

 if 1499 # ei kai {i kahee}; from 1487 and 2532; if also (or

even): -- {if} (that), though.[ql

 if 1489 # eige {i'gheh}; from 1487 and 1065; if indeed, seeing

that, unless, (with negative) otherwise: -- {if} (so be that,

yet).[ql

 if 1487 # ei {i}; a primary particle of conditionality; if,

whether, that, etc.: -- forasmuch as, {if}, that, ([al-])though,

whether. Often used in connection or composition with other

particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512,

1513, 1536, 1537. See also 1437.[ql

 if 1512 # ei per {i per}; from 1487 and 4007; if perhaps: --

{if} so be (that), seeing, though.[ql

 if 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --

and (also) if (so much as), {if} but, at the least, though, yet.

[ql

 if 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --

and (also) {if} (so much as), if but, at the least, though, yet.

[ql

 if 2532 # kai {kahee}; apparently, a primary particle, having a

copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: -- and, also,

both, but, even, for, {if}, or, so, that, then, therefore, when,

yet.[ql

 if 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh}; from

3361 and 4218; not ever; also if (or lest) ever (or perhaps): --

{if} peradventure, lest (at any time, haply), not at all,

whether or not.[ql

 import 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general {import}, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 in 0001 # a {al'fah}; of Hebrew origin; the first letter of the

alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. Often used (usually an, before a vowel) also in

composition (as a contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally {in} the sense of union (as a contraction of 260).

[ql

 in 0001 # a {al'fah}; of Hebrew origin; the first letter of the

alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. Often used (usually an, before a vowel) also in

composition (as a contraction from 427) in the sense of

privation; so, {in} many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

 in 0001 # a {al'fah}; of Hebrew origin; the first letter of the

alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. Often used (usually an, before a vowel) also

{in} composition (as a contraction from 427) in the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

 in 0001 # a {al'fah}; of Hebrew origin; the first letter of the

alphabet; figuratively, only (from its use as a numeral) the

first: -- Alpha. Often used (usually an, before a vowel) also in

composition (as a contraction from 427) {in} the sense of

privation; so, in many words, beginning with this letter;

occasionally in the sense of union (as a contraction of 260).[ql

 in 1210 # deo {deh'o}; a primary verb; to bind (in various

applications, literally or figuratively): -- bind, be {in} bonds,

 knit, tie, wind. See also 1163, 1189.[ql

 in 1299 # diatasso {dee-at-as'-so}; from 1223 and 5021; to

arrange thoroughly, i.e. (specially) institute, prescribe, etc.:

-- appoint, command, give, (set {in}) order, ordain.[ql

 in 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, {in} (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 in 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used {in} composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 in 1794 # entulisso {en-too-lis'-so}; from 1722 and tulisso (to

twist; probably akin to 1507); to entwine, i.e. wind up in: --

wrap {in} (together).[ql

 in 2504 # kago {kago'}; from 2532 and 1473 (so also the dative

case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and

(or also, even, etc.) I, (to) me: -- (and, even, even so, so) I

(also, {in} like wise), both me, me also.[ql

 in 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

{in} substantially the same relations. See also 3362, 3363, 3364,

 3372, 3373, 3375, 3378.[ql

 in 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise {in}), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

 in 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used {in}

compounds in substantially the same relations. See also 3362,

3363, 3364, 3372, 3373, 3375, 3378.[ql

 in 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-

toce}; adverb from 3778; in this way (referring to what precedes

or follows): -- after that, after (in) this manner, as, even

(so), for all that, like(-wise), no more, on this fashion(-wise),

 so ({in} like manner), thus, what.[ql

 in 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-

toce}; adverb from 3778; in this way (referring to what precedes

or follows): -- after that, after ({in}) this manner, as, even

(so), for all that, like(-wise), no more, on this fashion(-wise),

 so (in like manner), thus, what.[ql

 in 3748 # hostis {hos'-tis}; including the feminine hetis {hay'-

tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which

some, i.e. any that; also (def.) which same: -- X and (they),

(such) as, (they) that, {in} that they, what(-soever), whereas

ye, (they) which, who(-soever). Compare 3754.[ql

 in 3992 # pempo {pem'-po}; apparently a primary verb; to

dispatch (from the subjective view or point of departure,

whereas hiemi [as a stronger form of eimi] refers rather to the

objective point or terminus ad quem, and 4724 denotes properly,

the orderly motion involved), especially on a temporary errand;

also to transmit, bestow, or wield: -- send, thrust {in}.[ql

 in 4237 # prasia {pras-ee-ah'}; perhaps from prason (a leek,

and so an onion-patch); a garden plot, i.e. (by implication, of

regular beds) a row (repeated in plural by Hebraism, to indicate

an arrangement): -- {in} ranks.[ql

 in 4459 # pos {poce}; adverb from the base of 4226; an

interrogative particle of manner; in what way? (sometimes the

question is indirect, how?); also as exclamation, how much!: --

how, after (by) what manner (means), that. [Occasionally

unexpressed {in} English].[ql

 in 5037 # te {teh}; a primary particle (enclitic) of connection

or addition; both or also (properly, as correlation of 2532): --

also, and, both, even, then, whether. Often used {in}

composition, usually as the latter part.[ql

 in 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to

subordinate; reflexively, to obey: -- be under obedience

(obedient), put under, subdue unto, (be, make) subject (to,

unto), be (put) {in} subjection (to, under), submit self unto.[ql

 inasmuch 3745 # hosos {hos'-os}; by reduplication from 3739; as

(much, great, long, etc.) as: -- all (that), as (long, many,

much) (as), how great (many, much), [{in-]asmuch} as, so many as,

 that (ever), the more, those things, what (great, -soever),

wheresoever, wherewithsoever, which, X while, who(-soever).[ql

 increase 4052 # perisseuo {per-is-syoo'-o}; from 4053; to

superabound (in quantity or quality), be in excess, be

superfluous; also (transitively) to cause to superabound or

excel: -- (make, more) abound, (have, have more) abundance (be

more) abundant, be the better, enough and to spare, exceed,

excel, {increase}, be left, redound, remain (over and above).[ql

 indebted 3784 # opheilo {of-i'-lo}; or (in certain tenses) its

prolonged form opheileo {of-i-leh'-o}; probably from the base of

3786 (through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: -- behove, be bound, (be) debt(-or),

(be) due(-ty), be guilty ({indebted}), (must) need(-s), ought,

owe, should. See also 3785.[ql

 indeed 3761 # oude {oo-deh'}; from 3756 and 1161; not however,

i.e. neither, nor, not even: -- neither ({indeed}), never, no

(more, nor, not), nor (yet), (also, even, then) not (even, so

much as), + nothing, so much as.[ql

 injoin 2004 # epitasso {ep-ee-tas'-so}; from 1909 and 5021; to

arrange upon, i.e. order: -- charge, command, {injoin}.[ql

 insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,

i.e. thus therefore (in various relations of consecution, as

follow): -- (insomuch) as, so that (then), ({insomuch}) that,

therefore, to, wherefore.[ql

 insomuch 5620 # hoste {hoce'-teh}; from 5613 and 5037; so too,

i.e. thus therefore (in various relations of consecution, as

follow): -- ({insomuch}) as, so that (then), (insomuch) that,

therefore, to, wherefore.[ql

 intent 2443 # hina {hin'-ah}; probably from the same as the

former part of 1438 (through the demonstrative idea; compare

3588); in order that (denoting the purpose or the result): --

albeit, because, to the {intent} (that), lest, so as, (so) that,

(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

 intent 3056 # logos {log'-os}; from 3004; something said

(including the thought); by implication a topic (subject of

discourse), also reasoning (the mental faculty) or motive; by

extension, a computation; specifically (with the article in

John) the Divine Expression (i.e. Christ): -- account, cause,

communication, X concerning, doctrine, fame, X have to do,

{intent}, matter, mouth, preaching, question, reason, + reckon,

remove, say(-ing), shew, X speaker, speech, talk, thing, + none

of these things move me, tidings, treatise, utterance, word,

work.[ql

 intent 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the {intent} that, + of one mind, + never, of, (up-)on,

+ perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 intent 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [{intent},

 purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion (literally or figuratively).[ql

 into 3879 # parakupto {par-ak-oop'-to}; from 3844 and 2955; to

bend beside, i.e. lean over (so as to peer within): -- look

({into}), stoop down.[ql

 inward 2081 # esothen {es'-o-then}; from 2080; from inside;

also used as equivalent to 2080 (inside): -- {inward}(-ly),

(from) within, without.[ql

 is 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X it {is} I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 is 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) {is} (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 is 5600 # o {o}; including the oblique forms, as well as es

{ace}; e {ay}; etc.; the subjunctive of 1510; (may, might, can,

could, would, should, must, etc.; also with 1487 and its

comparative, as well as with other particles) be: -- + appear,

are, (may, might, should) be, X have, {is}, + pass the flower of

her age, should stand, were.[ql

 it 1565 # ekeinos {ek-i'-nos}; from 1563; that one (or [neuter]

thing); often intensified by the art. prefixed: -- he, {it}, the

other (same), selfsame, that (same, very), X their, X them, they,

 this, those. See also 3778.[ql

 it 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X {it} is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 it 5613 # hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as follows):

 -- about, after (that), (according) as ({it} had been, it were),

 as soon (as), even as (like), for, how (greatly), like (as,

unto), since, so (that), that, to wit, unto, when([-soever]),

while, X with all speed.[ql

 it 5613 # hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as follows):

 -- about, after (that), (according) as (it had been, {it} were),

 as soon (as), even as (like), for, how (greatly), like (as,

unto), since, so (that), that, to wit, unto, when([-soever]),

while, X with all speed.[ql

 itself 1438 # heautou {heh-ow-too'} (including all other cases);

 from a reflexive pronoun otherwise obsolete and the genitive

case (dative case or accusative case) of 846; him- (her-, it-,

them-, also [in conjunction with the personal pronoun of the

other persons] my-, thy-, our-, your-)self (selves), etc.: --

alone, her (own, -self), (he) himself, his (own), {itself}, one

(to) another, our (thine) own(-selves), + that she had, their

(own, own selves), (of) them(-selves), they, thyself, you, your

(own, own conceits, own selves, -selves).[ql

 keep 1314 # diaphulasso {dee-af-oo-las'-so}; from 1223 and 5442;

 to guard thoroughly, i.e. protect: -- {keep}.[ql

 keep 5442 # phulasso {foo-las'-so}; probably from 5443 through

the idea of isolation; to watch, i.e. be on guard (literally of

figuratively); by implication, to preserve, obey, avoid: --

beward, {keep} (self), observe, save. Compare 5083.[ql

 keep 4238 # prasso {pras'-so}; a primary verb; to "practise", i.

e. perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): -- commit, deeds, do, exact, {keep}, require, use

arts.[ql

 knit 1210 # deo {deh'-o}; a primary verb; to bind (in various

applications, literally or figuratively): -- bind, be in bonds,

{knit}, tie, wind. See also 1163, 1189.[ql

 lack 5532 # chreia {khri'-ah}; from the base of 5530 or 5534;

employment, i.e. an affair; also (by implication) occasion,

demand, requirement or destitution: -- business, {lack},

necessary(-ity), need(-ful), use, want.[ql

 lack 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + {lack},

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

 large 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;

apparently from 3588 and 3739) and 3778 (including its

variations); so vast as this, i.e. such (in quantity, amount,

number of space): -- as {large}, so great (long, many, much),

these many.[ql

 large 3173 # megas {meg'-as}; [including the prolonged forms,

feminine megale, plural megaloi, etc.; compare also 3176, 3187];

big (literally or figuratively, in a very wide application): --

(+ fear) exceedingly, great(-est), high, {large}, loud, mighty,

+ (be) sore (afraid), strong, X to years.[ql

 late 3568 # nun {noon}; a primary particle of present time;

"now" (as adverb of date, a transition or emphasis); also as

noun or adjective present or immediate: -- henceforth, +

hereafter, of {late}, soon, present, this (time). See also 3569,

3570.[ql

 latter 5037 # te {teh}; a primary particle (enclitic) of

connection or addition; both or also (properly, as correlation

of 2532): -- also, and, both, even, then, whether. Often used in

composition, usually as the {latter} part.[ql

 law 3551 # nomos {nom'-os}; from a primary nemo (to parcel out,

especially food or grazing to animals); law (through the idea of

prescriptive usage), genitive case (regulation), specifically

(of Moses [including the volume]; also of the Gospel), or

figuratively (a principle): -- {law}.[ql

 lawful 1832 # exesti {ex'-es-tee}; third person singular

present indicative of a compound of 1537 and 1510; so also exon

{ex-on'}; neuter present participle of the same (with or without

some form of 1510 expressed); impersonally, it is right (through

the figurative idea of being out in public): -- be {lawful}, let,

 X may(-est).[ql

 lay 1747 # enedra {en-ed'-rah}; feminine from 1722 and the base

of 1476; an ambuscade, i.e. (figuratively) murderous purpose: --

{lay} wait. See also 1749.[ql

 least 2579 # kan {kan}; from 2532 and 1437; and (or even) if: --

 and (also) if (so much as), if but, at the {least}, though, yet.

[ql

 leave 1439 # eao {eh-ah'-o}; of uncertain affinity; to let be,

i.e. permit or leave alone: -- commit, {leave}, let (alone),

suffer. See also 1436.[ql

 left 4052 # perisseuo {per-is-syoo'-o}; from 4053; to

superabound (in quantity or quality), be in excess, be

superfluous; also (transitively) to cause to superabound or

excel: -- (make, more) abound, (have, have more) abundance (be

more) abundant, be the better, enough and to spare, exceed,

excel, increase, be {left}, redound, remain (over and above).[ql

 lest 3379 # mepote {may'-pot-eh}; or me pote {may pot'-eh};

from 3361 and 4218; not ever; also if (or lest) ever (or

perhaps): -- if peradventure, {lest} (at any time, haply), not

at all, whether or not.[ql

 lest 2443 # hina {hin'-ah}; probably from the same as the

former part of 1438 (through the demonstrative idea; compare

3588); in order that (denoting the purpose or the result): --

albeit, because, to the intent (that), {lest}, so as, (so) that,

(for) to. Compare 3363.[ql ***. hina me. See 3363.[ql

 lest 3361 # me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: -- any but (that), X forbear, + God forbid, + lack,

{lest}, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not, un[-taken], without. Often used in compounds

in substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

 let 1439 # eao {ehah'-o}; of uncertain affinity; to let be, i.e.

 permit or leave alone: -- commit, leave, {let} (alone), suffer.

See also 1436.[ql

 let 1832 # exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

 neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): -- be lawful, {let}, X

may(-est).[ql

 letter 0001 # a {al'-fah}; of Hebrew origin; the first letter

of the alphabet; figuratively, only (from its use as a numeral)

the first: -- Alpha. Often used (usually an, before a vowel)

also in composition (as a contraction from 427) in the sense of

privation; so, in many words, beginning with this {letter};

occasionally in the sense of union (as a contraction of 260).[ql

 lewd 4190 # poneros {pon-ay-ros'}; from a derivative of 4192;

hurtful, i.e. evil (properly, in effect or influence, and thus

differing from 2556, which refers rather to essential character,

as well as from 4550, which indicates degeneracy from original

virtue); figuratively, calamitous; also (passively) ill, i.e.

diseased; but especially (morally) culpable, i.e. derelict,

vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, evil, grievous, harm, {lewd}, malicious,

wicked(-ness). See also 4191.[ql

 like 2504 # kago {kag-o'}; from 2532 and 1473 (so also the

dative case kamoi {kam-oy'}; and accusative case kame {kam-eh'};

and (or also, even, etc.) I, (to) me: -- (and, even, even so,

so) I (also, in {like} wise), both me, me also.[ql

 like 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-

toce}; adverb from 3778; in this way (referring to what precedes

or follows): -- after that, after (in) this manner, as, even

(so), for all that, like(-wise), no more, on this fashion(-wise),

 so (in {like} manner), thus, what.[ql

 like 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-

toce}; adverb from 3778; in this way (referring to what precedes

or follows): -- after that, after (in) this manner, as, even

(so), for all that, {like}(-wise), no more, on this fashion(-

wise), so (in like manner), thus, what.[ql

 like 5613 # hos {hoce}; probably adverb of comparative from

3739; which how, i.e. in that manner (very variously used, as

follows): -- about, after (that), (according) as (it had been,

it were), as soon (as), even as ({like}), for, how (greatly),

like (as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql

 like 5613 # hos {hoce}; probably adverb of comparative from

3739; which how, i.e. in that manner (very variously used, as

follows): -- about, after (that), (according) as (it had been,

it were), as soon (as), even as (like), for, how (greatly),

{like} (as, unto), since, so (that), that, to wit, unto, when([-

soever]), while, X with all speed.[ql

 likewise 3767 # oun {oon}; apparently a primary word;

(adverbially) certainly, or (conjunctionally) accordingly: --

and (so, truly), but, now (then), so ({likewise} then), then,

therefore, verily, wherefore.[ql

 literally 1519 # eis {ice}; a primary preposition; to or into

(indicating the point reached or entered), of place, time, or

(figuratively) purpose (result, etc.); also in adverbial phrases:

 -- [abundant-]ly, against, among, as, at, [back-]ward, before,

by, concerning, + continual, + far more exceeding, for [intent,

purpose], fore, + forth, in (among, at, unto, -so much that, -

to), to the intent that, + of one mind, + never, of, (up-)on, +

perish, + set at one again, (so) that, therefore(-unto),

throughout, til, to (be, the end, -ward), (here-)until(-to), ...

ward, [where-]fore, with. Often used in composition with the

same general import, but only with verbs (etc.) expressing

motion ({literally} or figuratively).[ql

 live 0390 # anastrepho {an-as-tref'-o}; from 303 and 4762; to

overturn; also to return; by implication, to busy oneself, i.e.

remain, live: -- abide, behave self, have conversation, {live},

overthrow, pass, return, be used.[ql

 long 3752 # hotan {hot'-an}; from 3753 and 302; whenever

(implying hypothesis or more or less uncertainty); also caus.

(conjunctionally) inasmuch as: -- as {long} (soon) as, that, +

till, when(-soever), while.[ql

 long 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;

apparently from 3588 and 3739) and 3778 (including its

variations); so vast as this, i.e. such (in quantity, amount,

number of space): -- as large, so great ({long}, many, much),

these many.[ql

 long 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon

{pleh'-on}; comparative of 4183; more in quantity, number, or

quality; also (in plural) the major portion: -- X above, +

exceed, more excellent, further, (very) great(-er), {long}(-er),

(very) many, greater (more) part, + yet but.[ql

 long 3745 # hosos {hos'-os}; by reduplication from 3739; as

(much, great, long, etc.) as: -- all (that), as ({long}, many,

much) (as), how great (many, much), [in-]asmuch as, so many as,

that (ever), the more, those things, what (great, -soever),

wheresoever, wherewithsoever, which, X while, who(-soever).[ql

 long 3756 # ou {oo}; also (before a vowel) ouk {ook}; and

(before an aspirate) ouch {ookh}; a primary word; the absolute

negative [compare 3361] adverb; no or not: -- + {long}, nay,

neither, never, no (X man), none, [can-]not, + nothing, +

special, un([-worthy]), when, + without, + yet but. See also

3364, 3372.[ql

 longer 3765 # ouketi {ook-et'-ee}; also (separately) ouk eti

{ook et'-ee); from 3756 and 2089; not yet, no longer: -- after

that (not), (not) any more, henceforth (hereafter) not, no

{longer} (more), not as yet (now), now no more (not), yet (not).

[ql

 look 3879 # parakupto {par-ak-oop'-to}; from 3844 and 2955; to

bend beside, i.e. lean over (so as to peer within): -- {look}

(into), stoop down.[ql

 loud 3173 # megas {meg'-as}; [including the prolonged forms,

feminine megale, plural megaloi, etc.; compare also 3176, 3187];

big (literally or figuratively, in a very wide application): --

(+ fear) exceedingly, great(-est), high, large, {loud}, mighty,

+ (be) sore (afraid), strong, X to years.[ql

 make 3421 # mnemoneuo {mnay-mon-yoo'-o}; from a derivative of

3420; to exercise memory, i.e. recollect; by implication to

punish; also to rehearse: -- {make} mention; be mindful,

remember.[ql

 make 1239 # diadidomai {dee-ad-id'-o-mee}; from 1223 and 1325;

to give throughout a crowd, i.e. deal out; also to deliver over

(as to a successor): -- ({make}) distribute(-ion), divide, give.

[ql

 make 5293 # hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to

subordinate; reflexively, to obey: -- be under obedience

(obedient), put under, subdue unto, (be, {make}) subject (to,

unto), be (put) in subjection (to, under), submit self unto.[ql

 make 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to say),

{make}, meaneth, X must needs, + profit, + remaineth, + wrestle.

[ql

 make 4052 # perisseuo {per-is-syoo'-o}; from 4053; to

superabound (in quantity or quality), be in excess, be

superfluous; also (transitively) to cause to superabound or

excel: -- ({make}, more) abound, (have, have more) abundance (be

more) abundant, be the better, enough and to spare, exceed,

excel, increase, be left, redound, remain (over and above).[ql

 malicious 4190 # poneros {pon-ay-ros'}; from a derivative of

4192; hurtful, i.e. evil (properly, in effect or influence, and

thus differing from 2556, which refers rather to essential

character, as well as from 4550, which indicates degeneracy from

original virtue); figuratively, calamitous; also (passively) ill,

 i.e. diseased; but especially (morally) culpable, i.e. derelict,

 vicious, facinorous; neuter (singular) mischief, malice, or

(plural) guilt; masculine (singular) the devil, or (plural)

sinners: -- bad, evil, grievous, harm, lewd, {malicious},

wicked(-ness). See also 4191.[ql

 man 0686 # ara {ar'ah}; probably from 142 (through the idea of

drawing a conclusion); a particle denoting an inference more or

less decisive (as follows): -- haply, (what) manner (of {man}),

no doubt, perhaps, so be, then, therefore, truly, wherefore.

Often used in connection with other particles, especially 1065

or 3767 (after) or 1487 (before). Compare also 687.[ql

 man 1170 # deina {di'-nah}; probably from the same as 1171

(through the idea of forgetting the name as fearful, i.e.

strange); so and so (when the person is not specified): -- such

a {man}.[ql

 man 1520 # heis {hice}; (including the neuter [etc.] hen); a

primary numeral; one: -- a(-n, -ny, certain), + abundantly,

{man}, one (another), only, other, some. See also 1527, 3367,

3391, 3762.[ql

 man 3756 # ou {oo}; also (before a vowel) ouk {ook}; and

(before an aspirate) ouch {ookh}; a primary word; the absolute

negative [compare 3361] adverb; no or not: -- + long, nay,

neither, never, no (X {man}), none, [can-]not, + nothing, +

special, un([-worthy]), when, + without, + yet but. See also

3364, 3372.[ql

 manner 3634 # hoios {hoy'-os}; probably akin to 3588, 3739, and

3745; such or what sort of (as a correlation or exclamation);

especially the neuter (adverbial) with negative, not so: -- so

(as), such as, what ({manner} of), which.[ql ***. oio. See 5342.

[ql

 manner 4459 # pos {poce}; adverb from the base of 4226; an

interrogative particle of manner; in what way? (sometimes the

question is indirect, how?); also as exclamation, how much!: --

how, after (by) what {manner} (means), that. [Occasionally

unexpressed in English].[ql

 manner 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-

toce}; adverb from 3778; in this way (referring to what precedes

or follows): -- after that, after (in) this {manner}, as, even

(so), for all that, like(-wise), no more, on this fashion(-wise),

 so (in like manner), thus, what.[ql

 manner 3779 # houto {hoo'-to}; or (before a vowel} houtos {hoo'-

toce}; adverb from 3778; in this way (referring to what precedes

or follows): -- after that, after (in) this manner, as, even

(so), for all that, like(-wise), no more, on this fashion(-wise),

 so (in like {manner}), thus, what.[ql

 manner 0686 # ara {ar'-ah}; probably from 142 (through the idea

of drawing a conclusion); a particle denoting an inference more

or less decisive (as follows): -- haply, (what) {manner} (of

man), no doubt, perhaps, so be, then, therefore, truly,

wherefore. Often used in connection with other particles,

especially 1065 or 3767 (after) or 1487 (before). Compare also

687.[ql

 many 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;

apparently from 3588 and 3739) and 3778 (including its

variations); so vast as this, i.e. such (in quantity, amount,

number of space): -- as large, so great (long, {many}, much),

these many.[ql

 many 5118 # tosoutos {tos-oo'-tos}; from tosos (so much;

apparently from 3588 and 3739) and 3778 (including its

variations); so vast as this, i.e. such (in quantity, amount,

number of space): -- as large, so great (long, many, much),

these {many}.[ql

 many 4119 # pleion {pli-own}; neuter pleion {pli'-on}; or pleon

{pleh'-on}; comparative of 4183; more in quantity, number, or

quality; also (in plural) the major portion: -- X above, +

exceed, more excellent, further, (very) great(-er), long(-er),

(very) {many}, greater (more) part, + yet but.[ql

 many 3745 # hosos {hos'-os}; by reduplication from 3739; as

(much, great, long, etc.) as: -- all (that), as (long, {many},

much) (as), how great (many, much), [in-]asmuch as, so many as,

that (ever), the more, those things, what (great, -soever),

wheresoever, wherewithsoever, which, X while, who(-soever).[ql