Corban 2878 # korban {kor-ban'}; and korbanas {kor-ban-as'}; of

Hebrew and Aramaic origin respectively [7133]; a votive offering

and the offering; a consecrated present (to the Temple fund); by

extension (the latter term) the Treasury itself, i.e. the room

where the contribution boxes stood: -- {Corban}, treasury.[ql

 I 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X it is {I},

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 a 0590 # apodemos {ap-od'-ay-mos}; from 575 and 1218; absent

from one's own people, i.e. a foreign traveller: -- taking {a}

far journey.[ql

 a 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for {a} while, + follow, X have, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 absent 0548 # apeimi {ap'-i-mee}; from 575 and 1510; to be away:

 -- be {absent}. Compare 549.[ql

 absent 1553 # ekdemeo {ek-day-meh'-o}; from a compound of 1537

and 1218; to emigrate, i.e. (figuratively) vacate or quit: -- be

{absent}.[ql

 accompany 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- {accompany},

appear, bring, come, enter, fall out, go, grow, X light, X next,

pass, resort, be set.[ql

 after 1511 # einai {i'-nahee}; present infinitive from 1510; to

exist: -- am, are, come, is, X lust {after}, X please well,

there is, to be, was.[ql ***. heineken. See 1752.[ql

 after 5225 # huparcho {hoop-ar'-kho}; from 5259 and 756; to

begin under (quietly), i.e. come into existence (be present or

at hand); expletively, to exist (as copula or subordinate to an

adjective, participle, adverb or preposition, or as auxil. to

principal (verb): -- {after}, behave, live.[ql

 age 0165 # aion {ahee-ohn'}; from the same as 104; properly, an

age; by extension, perpetuity (also past); by implication, the

world; specially (Jewish) a Messianic period (present or future):

 -- {age}, course, eternal, (for) ever(-more), [n-]ever,

(beginning of the , while the) world (began, without end).

Compare 5550.[ql

 agree 1526 # eisi {i-see'}; 3d person plural present indicative

of 1510; they are: -- {agree}, are, be, dure, X is, were.[ql

 agree 2468 # isthi {is'-thee}; second person imperative present

of 1510; be thou: -- + {agree}, be, X give thyself wholly to.[ql

 agree 4934 # suntithemai {soon-tith'-em-ahee}; middle voice

from 4862 and 5087; to place jointly, i.e. (figuratively) to

consent (bargain, stipulate), concur: -- {agree}, assent,

covenant.[ql

 agree 3982 # peitho {pi'-tho}; a primary verb; to convince (by

argument, true or false); by analogy, to pacify or conciliate

(by other fair means); reflexively or passively, to assent (to

evidence or authority), to rely (by inward certainty): --

{agree}, assure, believe, have confidence, be (wax) conflent,

make friend, obey, persuade, trust, yield.[ql

 allege 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and

5087; to place alongside, i.e. present (food, truth); by

implication, to deposit (as a trust or for protection): --

{allege}, commend, commit (the keeping of), put forth, set

before.[ql

 allow 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and

2106; to think well of in common, i.e. assent to, feel gratified

with: -- {allow}, assent, be pleased, have pleasure.[ql

 am 1511 # einai {i'nahee}; present infinitive from 1510; to

exist: -- {am}, are, come, is, X lust after, X please well,

there is, to be, was.[ql ***. heineken. See 1752.[ql

 am 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- {am}, have been, X it is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), {and} (which) wast

(is, was), and art (is) to come (shalt be).[ql

 and 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

was), {and} art (is) to come (shalt be).[ql

 appear 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany,

{appear}, bring, come, enter, fall out, go, grow, X light, X

next, pass, resort, be set.[ql

 are 1526 # eisi {isee'}; 3d person plural present indicative of

1510; they are: -- agree, {are}, be, dure, X is, were.[ql

 are 1511 # einai {i'-nahee}; present infinitive from 1510; to

exist: -- am, {are}, come, is, X lust after, X please well,

there is, to be, was.[ql ***. heineken. See 1752.[ql

 are 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- {are}, be(-long), call, X can[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 art 1488 # ei {i}; second person singular present of 1510; thou

art: -- {art}, be.[ql

 art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which {art} (is, was), and (which) wast

(is, was), and art (is) to come (shalt be).[ql

 art 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

was), and {art} (is) to come (shalt be).[ql

 as 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064

(including its alternate); to approach, i.e. (literally) come

near, visit, or (figuratively) worship, assent to: -- ({as} soon

as he) come (unto), come thereunto, consent, draw near, go (near,

 to, unto).[ql

 as 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064

(including its alternate); to approach, i.e. (literally) come

near, visit, or (figuratively) worship, assent to: -- (as soon

{as} he) come (unto), come thereunto, consent, draw near, go

(near, to, unto).[ql

 assault 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;

to stand upon, i.e. be present (in various applications,

friendly or otherwise, usually literal); -- {assault}, come (in,

to, unto, upon), be at hand (instant), present, stand (before,

by, over).[ql

 assent 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and

2106; to think well of in common, i.e. assent to, feel gratified

with: -- allow, {assent}, be pleased, have pleasure.[ql

 assent 4934 # suntithemai {soon-tith'-em-ahee}; middle voice

from 4862 and 5087; to place jointly, i.e. (figuratively) to

consent (bargain, stipulate), concur: -- agree, {assent},

covenant.[ql

 assure 3982 # peitho {pi'-tho}; a primary verb; to convince (by

argument, true or false); by analogy, to pacify or conciliate

(by other fair means); reflexively or passively, to assent (to

evidence or authority), to rely (by inward certainty): -- agree,

{assure}, believe, have confidence, be (wax) conflent, make

friend, obey, persuade, trust, yield.[ql

 at 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, to, unto,

upon), be {at} hand (instant), present, stand (before, by, over).

[ql

 be 1163 # dei {die}; 3d person singular active present of 1210;

also deon {deh-on'}; neuter active participle of the same; both

used impersonally; it is (was, etc.) necessary (as binding): --

behoved, {be} meet, must (needs), (be) need(-ful), ought, should.

[ql

 be 1163 # dei {die}; 3d person singular active present of 1210;

also deon {deh-on'}; neuter active participle of the same; both

used impersonally; it is (was, etc.) necessary (as binding): --

behoved, be meet, must (needs), ({be}) need(-ful), ought, should.

[ql

 be 1488 # ei {i}; second person singular present of 1510; thou

art: -- art, {be}.[ql

 be 1498 # eien {i'ane}; optative (i.e. English subjunctive)

present of 1510 (including the other person); might (could,

would, or should) be: -- mean, + perish, should {be}, was, were.

[ql

 be 1526 # eisi {isee'}; 3d person plural present indicative of

1510; they are: -- agree, are, {be}, dure, X is, were.[ql

 be 1511 # einai {i'nahee}; present infinitive from 1510; to

exist: -- am, are, come, is, X lust after, X please well, there

is, to {be}, was.[ql ***. heineken. See 1752.[ql

 be 1762 # eni {en'ee}; contraction for the third person

singular present indicative of 1751; impersonally, there is in

or among: -- {be}, (there) is.[ql

 be 1735 # endechetai {en-dekh'-et-ahee}; third person singular

present of a compound of 1722 and 1209; (impersonally) it is

accepted in, i.e. admitted (possible): -- can (+ not) {be}.[ql

 be 1832 # exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

 neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): -- {be} lawful, let, X

may(-est).[ql

 be 2075 # este {esteh'}; second person plural present

indicative of 1510; ye are: -- {be}, have been, belong.[ql

 be 2077 # esto {es'to}; second person singular present

imperative of 1510; be thou; also estosan {es'-to-san}; third

person of the same; let them be: -- {be}.[ql

 be 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, {be}(-long), call, X can[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 be 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, {be}

set.[ql

 be 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, to, unto,

upon), {be} at hand (instant), present, stand (before, by, over).

[ql

 be 2468 # isthi {is'-thee}; second person imperative present of

1510; be thou: -- + agree, {be}, X give thyself wholly to.[ql

 be 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

was), and art (is) to come (shalt {be}).[ql

 be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: -- come,

X have, {be} here, + lack, (be here) present.[ql

 be 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: -- come,

X have, be here, + lack, ({be} here) present.[ql

 be 3982 # peitho {pi'-tho}; a primary verb; to convince (by

argument, true or false); by analogy, to pacify or conciliate

(by other fair means); reflexively or passively, to assent (to

evidence or authority), to rely (by inward certainty): -- agree,

assure, believe, have confidence, {be} (wax) conflent, make

friend, obey, persuade, trust, yield.[ql

 be 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to lie

before the view, i.e. (figuratively) to be present (to the mind),

 to stand forth (as an example or reward): -- {be} first, set

before (forth).[ql

 be 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918; to

be at hand together, i.e. now present: -- {be} here present with.

[ql

 be 4895 # suneimi {soon'-i-mee}; from 4862 and 1510 (including

its various inflections); to be in company with, i.e. present at

the time: -- {be} with.[ql

 be 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and 2106;

to think well of in common, i.e. assent to, feel gratified with:

-- allow, assent, {be} pleased, have pleasure.[ql

 be 5177 # tugchano {toong-khan'-o}; probably for an obsolete

tucho (for which the middle voice of another alternate teucho

[to make ready or bring to pass] is used in certain tenses; akin

to the base of 5088 through the idea of effecting; properly, to

affect; or (specifically) to hit or light upon (as a mark to be

reached), i.e. (transitively) to attain or secure an object or

end, or (intransitively) to happen (as if meeting with); but in

the latter application only impersonal (with 1487), i.e.

perchance; or (present participle) as adjective, usual (as if

commonly met with, with 3756, extraordinary), neuter (as adverb)

perhaps; or (with another verb) as adverb, by accident (as it

were): -- {be}, chance, enjoy, little, obtain, X refresh...self,

+ special. Compare 5180.[ql

 be 5607 # on {oan}; including the feminine ousa {oo'-sah}; and

the neuter on {on}; present participle of 1510; being: -- {be},

come, have.[ql

 become 4241 # prepo {prep'-o}; apparently a primary verb; to

tower up (be conspicuous), i.e. (by implication) to be suitable

or proper (third person singular present indicative, often used

impersonally, it is fit or right): -- {become}, comely.[ql

 been 2075 # este {es-teh'}; second person plural present

indicative of 1510; ye are: -- be, have {been}, belong.[ql

 been 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have {been}, X it is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 before 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to

lie before the view, i.e. (figuratively) to be present (to the

mind), to stand forth (as an example or reward): -- be first,

set {before} (forth).[ql

 before 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and

5087; to place alongside, i.e. present (food, truth); by

implication, to deposit (as a trust or for protection): --

allege, commend, commit (the keeping of), put forth, set

{before}.[ql

 before 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;

to stand upon, i.e. be present (in various applications,

friendly or otherwise, usually literal); -- assault, come (in,

to, unto, upon), be at hand (instant), present, stand ({before},

by, over).[ql

 began 0165 # aion {ahee-ohn'}; from the same as 104; properly,

an age; by extension, perpetuity (also past); by implication,

the world; specially (Jewish) a Messianic period (present or

future): -- age, course, eternal, (for) ever(-more), [n-]ever,

(beginning of the , while the) world ({began}, without end).

Compare 5550.[ql

 beginning 0165 # aion {ahee-ohn'}; from the same as 104;

properly, an age; by extension, perpetuity (also past); by

implication, the world; specially (Jewish) a Messianic period

(present or future): -- age, course, eternal, (for) ever(-more),

[n-]ever, ({beginning} of the , while the) world (began, without

end). Compare 5550.[ql

 behave 5225 # huparcho {hoop-ar'-kho}; from 5259 and 756; to

begin under (quietly), i.e. come into existence (be present or

at hand); expletively, to exist (as copula or subordinate to an

adjective, participle, adverb or preposition, or as auxil. to

principal (verb): -- after, {behave}, live.[ql

 behoved 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- {behoved}, be meet, must (needs), (be) need(-ful), ought,

should.[ql

 believe 3982 # peitho {pi'-tho}; a primary verb; to convince

(by argument, true or false); by analogy, to pacify or

conciliate (by other fair means); reflexively or passively, to

assent (to evidence or authority), to rely (by inward certainty):

 -- agree, assure, {believe}, have confidence, be (wax) conflent,

 make friend, obey, persuade, trust, yield.[ql

 belong 2075 # este {es-teh'}; second person plural present

indicative of 1510; ye are: -- be, have been, {belong}.[ql

 better 3081 # lusitelei {loo-sit-el-i'}; third person singular

present indicative active of a derivative of a compound of 3080

and 5056; impersonally, it answers the purpose, i.e. is

advantageous: -- it is {better}.[ql

 beyond 5234 # huperballontos {hoop-er-bal-lon'-toce}; adverb

from present participle active of 5235; excessively: -- {beyond}

measure.[ql

 beyond 5234 # huperballontos {hoop-er-bal-lon'-toce}; adverb

from present participle active of 5235; excessively: -- {beyond}

measure.[ql

 bring 4374 # prosphero {pros-fer'-o}; from 4314 and 5342

(including its alternate); to bear towards, i.e. lead to, tender

(especially to God), treat: -- {bring} (to, unto), deal with, do,

 offer (unto, up), present unto, put to.[ql

 bring 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany, appear,

{bring}, come, enter, fall out, go, grow, X light, X next, pass,

resort, be set.[ql

 by 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, to, unto,

upon), be at hand (instant), present, stand (before, {by}, over).

[ql

 call 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), {call}, X can[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 called 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and

the third person singular present ind. of 1510; which is: --

{called}, which is (make), that is (to say).[ql

 can 1735 # endechetai {en-dekh'-et-ahee}; third person singular

present of a compound of 1722 and 1209; (impersonally) it is

accepted in, i.e. admitted (possible): -- {can} (+ not) be.[ql

 can 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X {can}[-not], come,

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 care 3199 # melo {mel'-o}; a primary verb; to be of interest to,

 i.e. to concern (only third person singular present indicative

used impersonally, it matters): -- (take) {care}.[ql

 chance 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

 i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, {chance}, enjoy, little, obtain, X refresh..

.self, + special. Compare 5180.[ql

 chief 0758 # archon {ar'-khone}; present participle of 757; a

first (in rank or power): -- {chief} (ruler), magistrate, prince,

 ruler.[ql

 come 2240 # heko {hay'-ko}; a primary verb; to arrive, i.e. be

present (literally or figuratively): -- {come}.[ql

 come 5607 # on {oan}; including the feminine ousa {oo'-sah};

and the neuter on {on}; present participle of 1510; being: -- be,

 {come}, have.[ql

 come 1511 # einai {i'-nahee}; present infinitive from 1510; to

exist: -- am, are, {come}, is, X lust after, X please well,

there is, to be, was.[ql ***. heineken. See 1752.[ql

 come 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 4862

and 3854; to be present together, i.e. to convene; by

implication, to appear in aid: -- {come} together, stand with.[ql

 come 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: --

{come}, X have, be here, + lack, (be here) present.[ql

 come 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, {come} (in, to, unto,

 upon), be at hand (instant), present, stand (before, by, over).

[ql

 come 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and

2064 (including its alternate); to approach, i.e. (literally)

come near, visit, or (figuratively) worship, assent to: -- (as

soon as he) {come} (unto), come thereunto, consent, draw near,

go (near, to, unto).[ql

 come 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and

2064 (including its alternate); to approach, i.e. (literally)

come near, visit, or (figuratively) worship, assent to: -- (as

soon as he) come (unto), {come} thereunto, consent, draw near,

go (near, to, unto).[ql

 come 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], {come},

consisteth, X dure for a while, + follow, X have, (that) is (to

say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 come 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

was), and art (is) to {come} (shalt be).[ql

 come 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, {come},

 enter, fall out, go, grow, X light, X next, pass, resort, be

set.[ql

 comely 4241 # prepo {prep'-o}; apparently a primary verb; to

tower up (be conspicuous), i.e. (by implication) to be suitable

or proper (third person singular present indicative, often used

impersonally, it is fit or right): -- become, {comely}.[ql

 coming 3952 # parousia {par-oo-see'-ah}; from the present

participle of 3918; a being near, i.e. advent (often, return;

specifically, of Christ to punish Jerusalem, or finally the

wicked); (by implication) physically, aspect: -- {coming},

presence.[ql

 commend 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and

5087; to place alongside, i.e. present (food, truth); by

implication, to deposit (as a trust or for protection): --

allege, {commend}, commit (the keeping of), put forth, set

before.[ql

 commit 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and

5087; to place alongside, i.e. present (food, truth); by

implication, to deposit (as a trust or for protection): --

allege, commend, {commit} (the keeping of), put forth, set

before.[ql

 confidence 3982 # peitho {pi'-tho}; a primary verb; to convince

(by argument, true or false); by analogy, to pacify or

conciliate (by other fair means); reflexively or passively, to

assent (to evidence or authority), to rely (by inward certainty):

 -- agree, assure, believe, have {confidence}, be (wax) conflent,

 make friend, obey, persuade, trust, yield.[ql

 conflent 3982 # peitho {pi'-tho}; a primary verb; to convince

(by argument, true or false); by analogy, to pacify or

conciliate (by other fair means); reflexively or passively, to

assent (to evidence or authority), to rely (by inward certainty):

 -- agree, assure, believe, have confidence, be (wax) {conflent},

 make friend, obey, persuade, trust, yield.[ql

 consent 4852 # sumphemi {soom'-fay-mee}; from 4862 and 5346; to

say jointly, i.e. assent to: -- {consent} unto.[ql

 consent 1962 # epineuo {ep-een-yoo'-o}; from 1909 and 3506; to

nod at, i.e. (by implication) to assent: -- {consent}.[ql

 consent 4859 # sumphonos {soom'-fo-nos}; from 4862 and 5456;

sounding together (alike), i.e. (figuratively) accordant (neuter

as noun, agreement): -- {consent}.[ql

 consent 4784 # sugkatatithemai {soong-kat-at-ith'-em-ahee}; mid

from 4862 and 2698; to deposit (one's vote or opinion) in

company with, i.e. (figuratively) to accord with: -- {consent}.

[ql

 consent 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and

2064 (including its alternate); to approach, i.e. (literally)

come near, visit, or (figuratively) worship, assent to: -- (as

soon as he) come (unto), come thereunto, {consent}, draw near,

go (near, to, unto).[ql

 consisteth 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come,

{consisteth}, X dure for a while, + follow, X have, (that) is

(to say), make, meaneth, X must needs, + profit, + remaineth, +

wrestle.[ql

 controversy 3672 # homologoumenos {hom-ol-og-ow-men'-oce};

adverb of present passive participle of 3670; confessedly: --

without {controversy}.[ql

 convenient 2520 # katheko {kath-ay'-ko}; from 2596 and 2240};

to reach to, i.e. (neuter of present active participle,

figuratively as adjective) becoming: -- {convenient}, fit.[ql

 course 0165 # aion {ahee-ohn'}; from the same as 104; properly,

an age; by extension, perpetuity (also past); by implication,

the world; specially (Jewish) a Messianic period (present or

future): -- age, {course}, eternal, (for) ever(-more), [n-]ever,

(beginning of the , while the) world (began, without end).

Compare 5550.[ql

 covenant 4934 # suntithemai {soon-tith'-em-ahee}; middle voice

from 4862 and 5087; to place jointly, i.e. (figuratively) to

consent (bargain, stipulate), concur: -- agree, assent,

{covenant}.[ql

 daily 1967 # epiousios {ep-ee-oo'-see-os}; perhaps from the

same as 1966; tomorrow's; but more probably from 1909 and a

derivative of the present participle feminine of 1510; for

subsistence, i.e. needful: -- {daily}.[ql

 deal 4374 # prosphero {pros-fer'-o}; from 4314 and 5342

(including its alternate); to bear towards, i.e. lead to, tender

(especially to God), treat: -- bring (to, unto), {deal} with, do,

 offer (unto, up), present unto, put to.[ql

 do 4374 # prosphero {pros-fer'-o}; from 4314 and 5342

(including its alternate); to bear towards, i.e. lead to, tender

(especially to God), treat: -- bring (to, unto), deal with, {do},

 offer (unto, up), present unto, put to.[ql

 draw 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and

2064 (including its alternate); to approach, i.e. (literally)

come near, visit, or (figuratively) worship, assent to: -- (as

soon as he) come (unto), come thereunto, consent, {draw} near,

go (near, to, unto).[ql

 dure 1526 # eisi {isee'}; 3d person plural present indicative

of 1510; they are: -- agree, are, be, {dure}, X is, were.[ql

 dure 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X {dure} for a while, + follow, X have, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 earth 3625 # oikoumene {oy-kou-men'-ay}; feminine participle

present passive of 3611 (as noun, by implication of 1093); land,

i.e. the (terrene part of the) globe; specifically, the Roman

empire: -- {earth}, world.[ql

 end 0165 # aion {ahee-ohn'}; from the same as 104; properly, an

age; by extension, perpetuity (also past); by implication, the

world; specially (Jewish) a Messianic period (present or future):

 -- age, course, eternal, (for) ever(-more), [n-]ever,

(beginning of the , while the) world (began, without {end}).

Compare 5550.[ql

 enjoy 5177 # tugchano {toong-khan'-o}; probably for an obsolete

tucho (for which the middle voice of another alternate teucho

[to make ready or bring to pass] is used in certain tenses; akin

to the base of 5088 through the idea of effecting; properly, to

affect; or (specifically) to hit or light upon (as a mark to be

reached), i.e. (transitively) to attain or secure an object or

end, or (intransitively) to happen (as if meeting with); but in

the latter application only impersonal (with 1487), i.e.

perchance; or (present participle) as adjective, usual (as if

commonly met with, with 3756, extraordinary), neuter (as adverb)

perhaps; or (with another verb) as adverb, by accident (as it

were): -- be, chance, {enjoy}, little, obtain, X refresh...self,

+ special. Compare 5180.[ql

 enough 0566 # apechei {ap-ekh'-i}; third person singular

present indicative active of 568 used impersonally; it is

sufficient: -- it is {enough}.[ql

 ever 0165 # aion {ahee-ohn'}; from the same as 104; properly,

an age; by extension, perpetuity (also past); by implication,

the world; specially (Jewish) a Messianic period (present or

future): -- age, course, eternal, (for) {ever}(-more), [n-]ever,

(beginning of the , while the) world (began, without end).

Compare 5550.[ql

 fall 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, {fall} out, go, grow, X light, X next, pass, resort, be

set.[ql

 far 0590 # apodemos {ap-od'-ay-mos}; from 575 and 1218; absent

from one's own people, i.e. a foreign traveller: -- taking a

{far} journey.[ql

 find 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a

primary heuro {hyoo'-ro}; which (together with another cognate

form heureo {hyoo-reh'-o}) is used for it in all the tenses

except the present and imperfect; to find (literally or

figuratively): -- {find}, get, obtain, perceive, see.[ql

 first 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to

lie before the view, i.e. (figuratively) to be present (to the

mind), to stand forth (as an example or reward): -- be {first},

set before (forth).[ql

 fit 2520 # katheko {kath-ay'-ko}; from 2596 and 2240}; to reach

to, i.e. (neuter of present active participle, figuratively as

adjective) becoming: -- convenient, {fit}.[ql

 follow 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + {follow}, X have, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 for 0165 # aion {ahee-ohn'}; from the same as 104; properly, an

age; by extension, perpetuity (also past); by implication, the

world; specially (Jewish) a Messianic period (present or future):

 -- age, course, eternal, ({for}) ever(-more), [n-]ever,

(beginning of the , while the) world (began, without end).

Compare 5550.[ql

 for 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure {for} a while, + follow, X have, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 forth 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to

lie before the view, i.e. (figuratively) to be present (to the

mind), to stand forth (as an example or reward): -- be first,

set before ({forth}).[ql

 forth 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and

5087; to place alongside, i.e. present (food, truth); by

implication, to deposit (as a trust or for protection): --

allege, commend, commit (the keeping of), put {forth}, set

before.[ql

 friend 3982 # peitho {pi'-tho}; a primary verb; to convince (by

argument, true or false); by analogy, to pacify or conciliate

(by other fair means); reflexively or passively, to assent (to

evidence or authority), to rely (by inward certainty): -- agree,

assure, believe, have confidence, be (wax) conflent, make

{friend}, obey, persuade, trust, yield.[ql

 get 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a

primary heuro {hyoo'-ro}; which (together with another cognate

form heureo {hyoo-reh'-o}) is used for it in all the tenses

except the present and imperfect; to find (literally or

figuratively): -- find, {get}, obtain, perceive, see.[ql

 give 2468 # isthi {is'-thee}; second person imperative present

of 1510; be thou: -- + agree, be, X {give} thyself wholly to.[ql

 go 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, {go}, grow, X light, X next, pass, resort, be

set.[ql

 go 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064

(including its alternate); to approach, i.e. (literally) come

near, visit, or (figuratively) worship, assent to: -- (as soon

as he) come (unto), come thereunto, consent, draw near, {go}

(near, to, unto).[ql

 good 0979 # bios {bee'-os}; a primary word; life, i.e.

(literally) the present state of existence; by implication, the

means of livelihood: -- {good}, life, living.[ql

 goods 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of

present participle active of 5225 as noun; things extant or in

hand, i.e. property or possessions: -- {goods}, that which one

has, things which (one) possesseth, substance, that hast.[ql

 grow 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, {grow}, X light, X next, pass, resort, be

set.[ql

 hand 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, to, unto,

upon), be at {hand} (instant), present, stand (before, by, over).

[ql

 has 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of

present participle active of 5225 as noun; things extant or in

hand, i.e. property or possessions: -- goods, that which one

{has}, things which (one) possesseth, substance, that hast.[ql

 hast 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of

present participle active of 5225 as noun; things extant or in

hand, i.e. property or possessions: -- goods, that which one has,

 things which (one) possesseth, substance, that {hast}.[ql

 have 2075 # este {es-teh'}; second person plural present

indicative of 1510; ye are: -- be, {have} been, belong.[ql

 have 5607 # on {oan}; including the feminine ousa {oo'-sah};

and the neuter on {on}; present participle of 1510; being: -- be,

 come, {have}.[ql

 have 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and 2106;

 to think well of in common, i.e. assent to, feel gratified with:

 -- allow, assent, be pleased, {have} pleasure.[ql

 have 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: -- come,

X {have}, be here, + lack, (be here) present.[ql

 have 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, {have} been, X it is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 have 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X {have}, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 have 3982 # peitho {pi'-tho}; a primary verb; to convince (by

argument, true or false); by analogy, to pacify or conciliate

(by other fair means); reflexively or passively, to assent (to

evidence or authority), to rely (by inward certainty): -- agree,

assure, believe, {have} confidence, be (wax) conflent, make

friend, obey, persuade, trust, yield.[ql

 he 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064

(including its alternate); to approach, i.e. (literally) come

near, visit, or (figuratively) worship, assent to: -- (as soon

as {he}) come (unto), come thereunto, consent, draw near, go

(near, to, unto).[ql

 henceforth 3568 # nun {noon}; a primary particle of present

time; "now" (as adverb of date, a transition or emphasis); also

as noun or adjective present or immediate: -- {henceforth}, +

hereafter, of late, soon, present, this (time). See also 3569,

3570.[ql

 here 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918;

to be at hand together, i.e. now present: -- be {here} present

with.[ql

 here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: -- come,

X have, be {here}, + lack, (be here) present.[ql

 here 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: -- come,

X have, be here, + lack, (be {here}) present.[ql

 hereafter 3568 # nun {noon}; a primary particle of present time;

 "now" (as adverb of date, a transition or emphasis); also as

noun or adjective present or immediate: -- henceforth, +

{hereafter}, of late, soon, present, this (time). See also 3569,

3570.[ql

 in 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come ({in}, to, unto,

 upon), be at hand (instant), present, stand (before, by, over).

[ql

 instant 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;

to stand upon, i.e. be present (in various applications,

friendly or otherwise, usually literal); -- assault, come (in,

to, unto, upon), be at hand ({instant}), present, stand (before,

by, over).[ql

 is 0566 # apechei {ap-ekh'-i}; third person singular present

indicative active of 568 used impersonally; it is sufficient: --

it {is} enough.[ql

 is 1526 # eisi {isee'}; 3d person plural present indicative of

1510; they are: -- agree, are, be, dure, X {is}, were.[ql

 is 1511 # einai {i'nahee}; present infinitive from 1510; to

exist: -- am, are, come, is, X lust after, X please well, there

{is}, to be, was.[ql ***. heineken. See 1752.[ql

 is 1511 # einai {i'nahee}; present infinitive from 1510; to

exist: -- am, are, come, {is}, X lust after, X please well,

there is, to be, was.[ql ***. heineken. See 1752.[ql

 is 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X it {is} I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 is 1762 # eni {en'ee}; contraction for the third person

singular present indicative of 1751; impersonally, there is in

or among: -- be, (there) {is}.[ql

 is 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) {is} (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 is 3081 # lusitelei {loo-sit-el-i'}; third person singular

present indicative active of a derivative of a compound of 3080

and 5056; impersonally, it answers the purpose, i.e. is

advantageous: -- it {is} better.[ql

 is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the

third person singular present ind. of 1510; which is: -- called,

which is (make), that {is} (to say).[ql

 is 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the

third person singular present ind. of 1510; which is: -- called,

which {is} (make), that is (to say).[ql

 is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast

({is}, was), and art (is) to come (shalt be).[ql

 is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

was), and art ({is}) to come (shalt be).[ql

 is 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art ({is}, was), and (which) wast

(is, was), and art (is) to come (shalt be).[ql

 it 0566 # apechei {ap-ekh'-i}; third person singular present

indicative active of 568 used impersonally; it is sufficient: --

{it} is enough.[ql

 it 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X {it} is I,

was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 it 3081 # lusitelei {loo-sit-el-i'}; third person singular

present indicative active of a derivative of a compound of 3080

and 5056; impersonally, it answers the purpose, i.e. is

advantageous: -- {it} is better.[ql

 journey 0590 # apodemos {ap-od'-ay-mos}; from 575 and 1218;

absent from one's own people, i.e. a foreign traveller: --

taking a far {journey}.[ql

 keeping 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and

5087; to place alongside, i.e. present (food, truth); by

implication, to deposit (as a trust or for protection): --

allege, commend, commit (the {keeping} of), put forth, set

before.[ql

 kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to

(fond of [an individual or an object]), i.e. have affection for

(denoting personal attachment, as a matter of sentiment or

feeling; while 25 is wider, embracing especially the judgment

and the deliberate assent of the will as a matter of principle,

duty and propriety: the two thus stand related very much as 2309

and 1014, or as 2372 and 3563 respectively; the former being

chiefly of the heart and the latter of the head); specifically,

to kiss (as a mark of tenderness): -- {kiss}, love.[ql

 lack 3918 # pareimi {par'-i-mee}; from 3844 and 1510 (including

its various forms); to be near, i.e. at hand; neuter present

participle (singular) time being, or (plural) property: -- come,

X have, be here, + {lack}, (be here) present.[ql

 late 3568 # nun {noon}; a primary particle of present time;

"now" (as adverb of date, a transition or emphasis); also as

noun or adjective present or immediate: -- henceforth, +

hereafter, of {late}, soon, present, this (time). See also 3569,

3570.[ql

 lawful 1832 # exesti {ex'-es-tee}; third person singular

present indicative of a compound of 1537 and 1510; so also exon

{ex-on'}; neuter present participle of the same (with or without

some form of 1510 expressed); impersonally, it is right (through

the figurative idea of being out in public): -- be {lawful}, let,

 X may(-est).[ql

 let 1832 # exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

 neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): -- be lawful, {let}, X

may(-est).[ql

 life 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;

 relating to the present existence: -- of (pertaining to, things

that pertain to) this {life}.[ql

 life 0979 # bios {bee'-os}; a primary word; life, i.e.

(literally) the present state of existence; by implication, the

means of livelihood: -- good, {life}, living.[ql

 light 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany, appear,

bring, come, enter, fall out, go, grow, X {light}, X next, pass,

resort, be set.[ql

 little 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

 i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, chance, enjoy, {little}, obtain, X refresh..

.self, + special. Compare 5180.[ql

 live 5225 # huparcho {hoop-ar'-kho}; from 5259 and 756; to

begin under (quietly), i.e. come into existence (be present or

at hand); expletively, to exist (as copula or subordinate to an

adjective, participle, adverb or preposition, or as auxil. to

principal (verb): -- after, behave, {live}.[ql

 living 0979 # bios {bee'-os}; a primary word; life, i.e.

(literally) the present state of existence; by implication, the

means of livelihood: -- good, life, {living}.[ql

 love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to

(fond of [an individual or an object]), i.e. have affection for

(denoting personal attachment, as a matter of sentiment or

feeling; while 25 is wider, embracing especially the judgment

and the deliberate assent of the will as a matter of principle,

duty and propriety: the two thus stand related very much as 2309

and 1014, or as 2372 and 3563 respectively; the former being

chiefly of the heart and the latter of the head); specifically,

to kiss (as a mark of tenderness): -- kiss, {love}.[ql

 lust 1511 # einai {i'-nahee}; present infinitive from 1510; to

exist: -- am, are, come, is, X {lust} after, X please well,

there is, to be, was.[ql ***. heineken. See 1752.[ql

 magistrate 0758 # archon {ar'-khone}; present participle of 757;

 a first (in rank or power): -- chief (ruler), {magistrate},

prince, ruler.[ql

 make 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and

the third person singular present ind. of 1510; which is: --

called, which is ({make}), that is (to say).[ql

 make 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to say),

{make}, meaneth, X must needs, + profit, + remaineth, + wrestle.

[ql

 make 3982 # peitho {pi'-tho}; a primary verb; to convince (by

argument, true or false); by analogy, to pacify or conciliate

(by other fair means); reflexively or passively, to assent (to

evidence or authority), to rely (by inward certainty): -- agree,

assure, believe, have confidence, be (wax) conflent, {make}

friend, obey, persuade, trust, yield.[ql

 may 1832 # exesti {ex'-es-tee}; third person singular present

indicative of a compound of 1537 and 1510; so also exon {ex-on'};

 neuter present participle of the same (with or without some

form of 1510 expressed); impersonally, it is right (through the

figurative idea of being out in public): -- be lawful, let, X

{may}(-est).[ql

 mean 1498 # eien {i'-ane}; optative (i.e. English subjunctive)

present of 1510 (including the other person); might (could,

would, or should) be: -- {mean}, + perish, should be, was, were.

[ql

 meaneth 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to say), make,

{meaneth}, X must needs, + profit, + remaineth, + wrestle.[ql

 measure 5234 # huperballontos {hoop-er-bal-lon'-toce}; adverb

from present participle active of 5235; excessively: -- beyond

{measure}.[ql

 meet 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- behoved, be {meet}, must (needs), (be) need(-ful), ought,

should.[ql

 message 1860 # epaggelia {ep-ang-el-ee'-ah}; from 1861; an

announcement (for information, assent or pledge; especially a

divine assurance of good): -- {message}, promise.[ql

 must 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- behoved, be meet, {must} (needs), (be) need(-ful), ought,

should.[ql

 must 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to say), make,

meaneth, X {must} needs, + profit, + remaineth, + wrestle.[ql

 never 0165 # aion {ahee-ohn'}; from the same as 104; properly,

an age; by extension, perpetuity (also past); by implication,

the world; specially (Jewish) a Messianic period (present or

future): -- age, course, eternal, (for) ever(-more), [{n-]ever},

(beginning of the , while the) world (began, without end).

Compare 5550.[ql

 near 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and

2064 (including its alternate); to approach, i.e. (literally)

come near, visit, or (figuratively) worship, assent to: -- (as

soon as he) come (unto), come thereunto, consent, draw near, go

({near}, to, unto).[ql

 near 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and

2064 (including its alternate); to approach, i.e. (literally)

come near, visit, or (figuratively) worship, assent to: -- (as

soon as he) come (unto), come thereunto, consent, draw {near},

go (near, to, unto).[ql

 need 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- behoved, be meet, must (needs), (be) {need}(-ful), ought,

should.[ql

 needs 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- behoved, be meet, must ({needs}), (be) need(-ful), ought,

should.[ql

 needs 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to say), make,

meaneth, X must {needs}, + profit, + remaineth, + wrestle.[ql

 next 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, grow, X light, X {next}, pass, resort, be

set.[ql

 not 1735 # endechetai {en-dekh'-et-ahee}; third person singular

present of a compound of 1722 and 1209; (impersonally) it is

accepted in, i.e. admitted (possible): -- can (+ {not}) be.[ql

 obey 3982 # peitho {pi'-tho}; a primary verb; to convince (by

argument, true or false); by analogy, to pacify or conciliate

(by other fair means); reflexively or passively, to assent (to

evidence or authority), to rely (by inward certainty): -- agree,

assure, believe, have confidence, be (wax) conflent, make friend,

 {obey}, persuade, trust, yield.[ql

 obtain 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a

primary heuro {hyoo'-ro}; which (together with another cognate

form heureo {hyoo-reh'-o}) is used for it in all the tenses

except the present and imperfect; to find (literally or

figuratively): -- find, get, {obtain}, perceive, see.[ql

 obtain 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

 i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, chance, enjoy, little, {obtain}, X refresh..

.self, + special. Compare 5180.[ql

 of 0165 # aion {ahee-ohn'}; from the same as 104; properly, an

age; by extension, perpetuity (also past); by implication, the

world; specially (Jewish) a Messianic period (present or future):

 -- age, course, eternal, (for) ever(-more), [n-]ever,

(beginning {of} the , while the) world (began, without end).

Compare 5550.[ql

 of 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;

relating to the present existence: -- {of} (pertaining to,

things that pertain to) this life.[ql

 of 3568 # nun {noon}; a primary particle of present time; "now"

(as adverb of date, a transition or emphasis); also as noun or

adjective present or immediate: -- henceforth, + hereafter, {of}

late, soon, present, this (time). See also 3569, 3570.[ql

 of 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;

to place alongside, i.e. present (food, truth); by implication,

to deposit (as a trust or for protection): -- allege, commend,

commit (the keeping {of}), put forth, set before.[ql

 offer 4374 # prosphero {pros-fer'-o}; from 4314 and 5342

(including its alternate); to bear towards, i.e. lead to, tender

(especially to God), treat: -- bring (to, unto), deal with, do,

{offer} (unto, up), present unto, put to.[ql

 one 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of

present participle active of 5225 as noun; things extant or in

hand, i.e. property or possessions: -- goods, that which one has,

 things which ({one}) possesseth, substance, that hast.[ql

 one 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of

present participle active of 5225 as noun; things extant or in

hand, i.e. property or possessions: -- goods, that which {one}

has, things which (one) possesseth, substance, that hast.[ql

 ought 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- behoved, be meet, must (needs), (be) need(-ful), {ought},

should.[ql

 out 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall {out}, go, grow, X light, X next, pass, resort, be

set.[ql

 over 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, to, unto,

upon), be at hand (instant), present, stand (before, by, {over}).

[ql

 pass 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, {pass}, resort, be

set.[ql

 peculiar 4041 # periousios {per-ee-oo'-see-os; from the present

participle feminine of a compound of 4012 and 1510; being beyond

usual, i.e. special (one's own): -- {peculiar}.[ql

 perceive 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a

primary heuro {hyoo'-ro}; which (together with another cognate

form heureo {hyoo-reh'-o}) is used for it in all the tenses

except the present and imperfect; to find (literally or

figuratively): -- find, get, obtain, {perceive}, see.[ql

 perish 1498 # eien {i'-ane}; optative (i.e. English

subjunctive) present of 1510 (including the other person); might

(could, would, or should) be: -- mean, + {perish}, should be,

was, were.[ql

 persuade 3982 # peitho {pi'-tho}; a primary verb; to convince

(by argument, true or false); by analogy, to pacify or

conciliate (by other fair means); reflexively or passively, to

assent (to evidence or authority), to rely (by inward certainty):

 -- agree, assure, believe, have confidence, be (wax) conflent,

make friend, obey, {persuade}, trust, yield.[ql

 pertain 0982 # biotikos {bee-o-tee-kos'}; from a derivative of

980; relating to the present existence: -- of (pertaining to,

things that {pertain} to) this life.[ql

 pertaining 0982 # biotikos {bee-o-tee-kos'}; from a derivative

of 980; relating to the present existence: -- of ({pertaining}

to, things that pertain to) this life.[ql

 please 1511 # einai {i'-nahee}; present infinitive from 1510;

to exist: -- am, are, come, is, X lust after, X {please} well,

there is, to be, was.[ql ***. heineken. See 1752.[ql

 pleased 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and

2106; to think well of in common, i.e. assent to, feel gratified

with: -- allow, assent, be {pleased}, have pleasure.[ql

 pleasure 4909 # suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and

2106; to think well of in common, i.e. assent to, feel gratified

with: -- allow, assent, be pleased, have {pleasure}.[ql

 possesseth 5224 # huparchonta {hoop-ar'-khon-tah}; neuter

plural of present participle active of 5225 as noun; things

extant or in hand, i.e. property or possessions: -- goods, that

which one has, things which (one) {possesseth}, substance, that

hast.[ql

 present 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918;

 to be at hand together, i.e. now present: -- be here {present}

with.[ql

 present 3873 # parakeimai {par-ak'-i-mahee}; from 3844 and 2749;

 to lie near, i.e. be at hand (figuratively, be prompt or easy):

-- be {present}.[ql

 present 1736 # endemeo {en-day-meh'-o}; from a compound of 1722

and 1218; to be in one's own country, i.e. home (figuratively): -

- be at home ({present}).[ql

 present 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476;

to place on hand, i.e. (reflexively) impend, (participle) be

instant: -- come, be at hand, {present}.[ql

 present 3854 # paraginomai {par-ag-in'-om-ahee}; from 3844 and

1096; to become near, i.e. approach (have arrived); by

implication, to appear publicly: -- come, go, be {present}.[ql

 present 3306 # meno {men'-o}; a primary verb; to stay (in a

given place, state, relation or expectancy): -- abide, continue,

dwell, endure, be {present}, remain, stand, tarry (for), X thine

own.[ql

 present 0737 # arti {ar'-tee}; adverb from a derivative of 142

(compare 740) through the idea of suspension; just now: -- this

day (hour), hence[-forth], here[-after], hither[-to], (even) now,

 (this) {present}.[ql

 present 4374 # prosphero {pros-fer'-o}; from 4314 and 5342

(including its alternate); to bear towards, i.e. lead to, tender

(especially to God), treat: -- bring (to, unto), deal with, do,

offer (unto, up), {present} unto, put to.[ql

 present 3918 # pareimi {par'-i-mee}; from 3844 and 1510

(including its various forms); to be near, i.e. at hand; neuter

present participle (singular) time being, or (plural) property: -

- come, X have, be here, + lack, (be here) {present}.[ql

 presence 3952 # parousia {par-oo-see'-ah}; from the present

participle of 3918; a being near, i.e. advent (often, return;

specifically, of Christ to punish Jerusalem, or finally the

wicked); (by implication) physically, aspect: -- coming,

{presence}.[ql

 present 3568 # nun {noon}; a primary particle of present time;

"now" (as adverb of date, a transition or emphasis); also as

noun or adjective present or immediate: -- henceforth, +

hereafter, of late, soon, {present}, this (time). See also 3569,

3570.[ql

 present 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476;

to stand upon, i.e. be present (in various applications,

friendly or otherwise, usually literal); -- assault, come (in,

to, unto, upon), be at hand (instant), {present}, stand (before,

by, over).[ql

 present 2476 # histemi {his'-tay-mee}; a prolonged form of a

primary stao {stah'-o} (of the same meaning, and used for it in

certain tenses); to stand (transitively or intransitively), used

in various applications (literally or figuratively): -- abide,

appoint, bring, continue, covenant, establish, hold up, lay,

{present}, set (up), stanch, stand (by, forth, still, up).

Compare 5087.[ql

 present 3936 # paristemi {par-is'-tay-mee}; or prolonged

paristano {par-is-tan'-o}; from 3844 and 2476; to stand beside,

i.e. (transitively) to exhibit, proffer, (specifically)

recommend, (figuratively) substantiate; or (intransitively) to

be at hand (or ready), aid: -- assist, bring before, command,

commend, give presently, {present}, prove, provide, shew, stand

(before, by, here, up, with), yield.[ql

 prince 0758 # archon {ar'-khone}; present participle of 757; a

first (in rank or power): -- chief (ruler), magistrate, {prince},

 ruler.[ql

 profit 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to say), make,

meaneth, X must needs, + {profit}, + remaineth, + wrestle.[ql

 promise 1860 # epaggelia {ep-ang-el-ee'-ah}; from 1861; an

announcement (for information, assent or pledge; especially a

divine assurance of good): -- message, {promise}.[ql

 put 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;

 to place alongside, i.e. present (food, truth); by implication,

to deposit (as a trust or for protection): -- allege, commend,

commit (the keeping of), {put} forth, set before.[ql

 put 4374 # prosphero {pros-fer'-o}; from 4314 and 5342

(including its alternate); to bear towards, i.e. lead to, tender

(especially to God), treat: -- bring (to, unto), deal with, do,

offer (unto, up), present unto, {put} to.[ql

 refresh...self 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

 i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, chance, enjoy, little, obtain, X {refresh...

self}, + special. Compare 5180.[ql

 remaineth 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to say), make,

meaneth, X must needs, + profit, + {remaineth}, + wrestle.[ql

 resort 2064 # erchomai {er'-khom-ahee}; middle voice of a

primary verb (used only in the present and imperfect tenses, the

others being supplied by a kindred [middle voice] eleuthomai {el-

yoo'-thom-ahee}; or [active] eltho {el'-tho}; which do not

otherwise occur); to come or go (in a great variety of

applications, literally and figuratively): -- accompany, appear,

bring, come, enter, fall out, go, grow, X light, X next, pass,

{resort}, be set.[ql

 ruler 0758 # archon {ar'-khone}; present participle of 757; a

first (in rank or power): -- chief (ruler), magistrate, prince,

{ruler}.[ql

 ruler 0758 # archon {ar'-khone}; present participle of 757; a

first (in rank or power): -- chief ({ruler}), magistrate, prince,

 ruler.[ql

 say 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to {say}),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 say 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and

the third person singular present ind. of 1510; which is: --

called, which is (make), that is (to {say}).[ql

 see 2147 # heurisko {hyoo-ris'-ko}; a prolonged form of a

primary heuro {hyoo'-ro}; which (together with another cognate

form heureo {hyoo-reh'-o}) is used for it in all the tenses

except the present and imperfect; to find (literally or

figuratively): -- find, get, obtain, perceive, {see}.[ql

 sent 0652 # apostolos {ap-os'-tol-os}; from 649; a delegate;

specially, an ambassador of the Gospel; officially a

commissioner of Christ ["apostle"] (with miraculous powers): --

apostle, messenger, he that is {sent}.[ql

 set 2064 # erchomai {er'-khom-ahee}; middle voice of a primary

verb (used only in the present and imperfect tenses, the others

being supplied by a kindred [middle voice] eleuthomai {el-yoo'-

thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): -- accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, be

{set}.[ql

 set 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;

 to place alongside, i.e. present (food, truth); by implication,

to deposit (as a trust or for protection): -- allege, commend,

commit (the keeping of), put forth, {set} before.[ql

 set 4295 # prokeimai {prok'-i-mahee}; from 4253 and 2749; to

lie before the view, i.e. (figuratively) to be present (to the

mind), to stand forth (as an example or reward): -- be first,

{set} before (forth).[ql

 shalt 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

was), and art (is) to come ({shalt} be).[ql

 should 1498 # eien {i'-ane}; optative (i.e. English

subjunctive) present of 1510 (including the other person); might

(could, would, or should) be: -- mean, + perish, {should} be,

was, were.[ql

 should 1163 # dei {die}; 3d person singular active present of

1210; also deon {deh-on'}; neuter active participle of the same;

both used impersonally; it is (was, etc.) necessary (as binding):

 -- behoved, be meet, must (needs), (be) need(-ful), ought,

{should}.[ql

 soon 3568 # nun {noon}; a primary particle of present time;

"now" (as adverb of date, a transition or emphasis); also as

noun or adjective present or immediate: -- henceforth, +

hereafter, of late, {soon}, present, this (time). See also 3569,

3570.[ql

 soon 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and

2064 (including its alternate); to approach, i.e. (literally)

come near, visit, or (figuratively) worship, assent to: -- (as

{soon} as he) come (unto), come thereunto, consent, draw near,

go (near, to, unto).[ql

 special 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

 i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, chance, enjoy, little, obtain, X refresh...

self, + {special}. Compare 5180.[ql

 stand 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from

4862 and 3854; to be present together, i.e. to convene; by

implication, to appear in aid: -- come together, {stand} with.[ql

 stand 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, to, unto,

upon), be at hand (instant), present, {stand} (before, by, over).

[ql

 substance 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural

of present participle active of 5225 as noun; things extant or

in hand, i.e. property or possessions: -- goods, that which one

has, things which (one) possesseth, {substance}, that hast.[ql

 take 3199 # melo {mel'-o}; a primary verb; to be of interest to,

 i.e. to concern (only third person singular present indicative

used impersonally, it matters): -- ({take}) care.[ql

 taking 0590 # apodemos {ap-od'-ay-mos}; from 575 and 1218;

absent from one's own people, i.e. a foreign traveller: --

{taking} a far journey.[ql

 that 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;

 relating to the present existence: -- of (pertaining to, things

{that} pertain to) this life.[ql

 that 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and

the third person singular present ind. of 1510; which is: --

called, which is (make), {that} is (to say).[ql

 that 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of

present participle active of 5225 as noun; things extant or in

hand, i.e. property or possessions: -- goods, {that} which one

has, things which (one) possesseth, substance, that hast.[ql

 that 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of

present participle active of 5225 as noun; things extant or in

hand, i.e. property or possessions: -- goods, that which one has,

 things which (one) possesseth, substance, {that} hast.[ql

 that 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, ({that}) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 the 0165 # aion {ahee-ohn'}; from the same as 104; properly, an

age; by extension, perpetuity (also past); by implication, the

world; specially (Jewish) a Messianic period (present or future):

 -- age, course, eternal, (for) ever(-more), [n-]ever,

(beginning of {the} , while the) world (began, without end).

Compare 5550.[ql

 the 0165 # aion {ahee-ohn'}; from the same as 104; properly, an

age; by extension, perpetuity (also past); by implication, the

world; specially (Jewish) a Messianic period (present or future):

 -- age, course, eternal, (for) ever(-more), [n-]ever,

(beginning of the , while {the}) world (began, without end).

Compare 5550.[ql

 the 3908 # paratithemi {par-at-ith'-ay-mee}; from 3844 and 5087;

 to place alongside, i.e. present (food, truth); by implication,

to deposit (as a trust or for protection): -- allege, commend,

commit ({the} keeping of), put forth, set before.[ql

 there 1762 # eni {en'-ee}; contraction for the third person

singular present indicative of 1751; impersonally, there is in

or among: -- be, ({there}) is.[ql

 there 1511 # einai {i'-nahee}; present infinitive from 1510; to

exist: -- am, are, come, is, X lust after, X please well,

{there} is, to be, was.[ql ***. heineken. See 1752.[ql

 thereunto 4334 # proserchomai {pros-er'-khom-ahee}; from 4314

and 2064 (including its alternate); to approach, i.e.

(literally) come near, visit, or (figuratively) worship, assent

to: -- (as soon as he) come (unto), come {thereunto}, consent,

draw near, go (near, to, unto).[ql

 things 0982 # biotikos {bee-o-tee-kos'}; from a derivative of

980; relating to the present existence: -- of (pertaining to,

{things} that pertain to) this life.[ql

 things 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of

present participle active of 5225 as noun; things extant or in

hand, i.e. property or possessions: -- goods, that which one has,

 {things} which (one) possesseth, substance, that hast.[ql

 this 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;

 relating to the present existence: -- of (pertaining to, things

that pertain to) {this} life.[ql

 this 3568 # nun {noon}; a primary particle of present time;

"now" (as adverb of date, a transition or emphasis); also as

noun or adjective present or immediate: -- henceforth, +

hereafter, of late, soon, present, {this} (time). See also 3569,

3570.[ql

 thyself 2468 # isthi {is'-thee}; second person imperative

present of 1510; be thou: -- + agree, be, X give {thyself}

wholly to.[ql

 time 3568 # nun {noon}; a primary particle of present time;

"now" (as adverb of date, a transition or emphasis); also as

noun or adjective present or immediate: -- henceforth, +

hereafter, of late, soon, present, this ({time}). See also 3569,

3570.[ql

 to 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;

relating to the present existence: -- of (pertaining to, things

that pertain {to}) this life.[ql

 to 0982 # biotikos {bee-o-tee-kos'}; from a derivative of 980;

relating to the present existence: -- of (pertaining {to},

things that pertain to) this life.[ql

 to 1511 # einai {i'nahee}; present infinitive from 1510; to

exist: -- am, are, come, is, X lust after, X please well, there

is, {to} be, was.[ql ***. heineken. See 1752.[ql

 to 2076 # esti {estee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is ({to} say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 to 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, {to}, unto,

 upon), be at hand (instant), present, stand (before, by, over).

[ql

 to 2468 # isthi {is'-thee}; second person imperative present of

1510; be thou: -- + agree, be, X give thyself wholly {to}.[ql

 to 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and the

third person singular present ind. of 1510; which is: -- called,

which is (make), that is ({to} say).[ql

 to 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

was), and art (is) {to} come (shalt be).[ql

 to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342

(including its alternate); to bear towards, i.e. lead to, tender

(especially to God), treat: -- bring (to, unto), deal with, do,

offer (unto, up), present unto, put {to}.[ql

 to 4374 # prosphero {pros-fer'-o}; from 4314 and 5342

(including its alternate); to bear towards, i.e. lead to, tender

(especially to God), treat: -- bring ({to}, unto), deal with, do,

 offer (unto, up), present unto, put to.[ql

 to 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and 2064

(including its alternate); to approach, i.e. (literally) come

near, visit, or (figuratively) worship, assent to: -- (as soon

as he) come (unto), come thereunto, consent, draw near, go (near,

 {to}, unto).[ql

 together 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from

4862 and 3854; to be present together, i.e. to convene; by

implication, to appear in aid: -- come {together}, stand with.[ql

 treasury 2878 # korban {kor-ban'}; and korbanas {kor-ban-as'};

of Hebrew and Aramaic origin respectively [7133]; a votive

offering and the offering; a consecrated present (to the Temple

fund); by extension (the latter term) the Treasury itself, i.e.

the room where the contribution boxes stood: -- Corban,

{treasury}.[ql

 trust 3982 # peitho {pi'-tho}; a primary verb; to convince (by

argument, true or false); by analogy, to pacify or conciliate

(by other fair means); reflexively or passively, to assent (to

evidence or authority), to rely (by inward certainty): -- agree,

assure, believe, have confidence, be (wax) conflent, make friend,

 obey, persuade, {trust}, yield.[ql

 unto 4852 # sumphemi {soom'-fay-mee}; from 4862 and 5346; to

say jointly, i.e. assent to: -- consent {unto}.[ql

 unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342

(including its alternate); to bear towards, i.e. lead to, tender

(especially to God), treat: -- bring (to, unto), deal with, do,

offer ({unto}, up), present unto, put to.[ql

 unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342

(including its alternate); to bear towards, i.e. lead to, tender

(especially to God), treat: -- bring (to, unto), deal with, do,

offer (unto, up), present {unto}, put to.[ql

 unto 4374 # prosphero {pros-fer'-o}; from 4314 and 5342

(including its alternate); to bear towards, i.e. lead to, tender

(especially to God), treat: -- bring (to, {unto}), deal with, do,

 offer (unto, up), present unto, put to.[ql

 unto 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, to, {unto},

 upon), be at hand (instant), present, stand (before, by, over).

[ql

 unto 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and

2064 (including its alternate); to approach, i.e. (literally)

come near, visit, or (figuratively) worship, assent to: -- (as

soon as he) come ({unto}), come thereunto, consent, draw near,

go (near, to, unto).[ql

 unto 4334 # proserchomai {pros-er'-khom-ahee}; from 4314 and

2064 (including its alternate); to approach, i.e. (literally)

come near, visit, or (figuratively) worship, assent to: -- (as

soon as he) come (unto), come thereunto, consent, draw near, go

(near, to, {unto}).[ql

 up 4374 # prosphero {pros-fer'-o}; from 4314 and 5342

(including its alternate); to bear towards, i.e. lead to, tender

(especially to God), treat: -- bring (to, unto), deal with, do,

offer (unto, {up}), present unto, put to.[ql

 upon 2186 # ephistemi {ef-is'-tay-mee}; from 1909 and 2476; to

stand upon, i.e. be present (in various applications, friendly

or otherwise, usually literal); -- assault, come (in, to, unto,

{upon}), be at hand (instant), present, stand (before, by, over).

[ql

 was 1511 # einai {i'-nahee}; present infinitive from 1510; to

exist: -- am, are, come, is, X lust after, X please well, there

is, to be, {was}.[ql ***. heineken. See 1752.[ql

 was 1498 # eien {i'ane}; optative (i.e. English subjunctive)

present of 1510 (including the other person); might (could,

would, or should) be: -- mean, + perish, should be, {was}, were.

[ql

 was 1510 # eimi {imee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): -- am, have been, X it is I,

{was}. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075,

2076, 2771, 2468, 5600.[ql

 was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, {was}), and (which) wast

(is, was), and art (is) to come (shalt be).[ql

 was 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) wast (is,

{was}), and art (is) to come (shalt be).[ql

 wast 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and (which) {wast}

(is, was), and art (is) to come (shalt be).[ql

 wax 3982 # peitho {pi'-tho}; a primary verb; to convince (by

argument, true or false); by analogy, to pacify or conciliate

(by other fair means); reflexively or passively, to assent (to

evidence or authority), to rely (by inward certainty): -- agree,

assure, believe, have confidence, be ({wax}) conflent, make

friend, obey, persuade, trust, yield.[ql

 well 1511 # einai {i'-nahee}; present infinitive from 1510; to

exist: -- am, are, come, is, X lust after, X please {well},

there is, to be, was.[ql ***. heineken. See 1752.[ql

 were 1526 # eisi {isee'}; 3d person plural present indicative

of 1510; they are: -- agree, are, be, dure, X is, {were}.[ql

 were 1498 # eien {i'-ane}; optative (i.e. English subjunctive)

present of 1510 (including the other person); might (could,

would, or should) be: -- mean, + perish, should be, was, {were}.

[ql

 which 3603 # ho esti {ho es-tee'}; from the neuter of 3739 and

the third person singular present ind. of 1510; which is: --

called, {which} is (make), that is (to say).[ql

 which 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of

present participle active of 5225 as noun; things extant or in

hand, i.e. property or possessions: -- goods, that which one has,

 things {which} (one) possesseth, substance, that hast.[ql

 which 5224 # huparchonta {hoop-ar'-khon-tah}; neuter plural of

present participle active of 5225 as noun; things extant or in

hand, i.e. property or possessions: -- goods, that {which} one

has, things which (one) possesseth, substance, that hast.[ql

 which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- {which} art (is, was), and (which) wast

(is, was), and art (is) to come (shalt be).[ql

 which 3801 # ho on kai ho en kai ho erchomenos {ho own kahee ho

ane kahee ho er-khom'-en-os}; a phrase combining 3588 with the

present participle and imperfect of 1510 and the present

participle of 2064 by means of 2532; the one being and the one

that was and the one coming, i.e. the Eternal, as a divine

epithet of Christ: -- which art (is, was), and ({which}) wast

(is, was), and art (is) to come (shalt be).[ql

 while 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a {while}, + follow, X have, (that) is (to say),

make, meaneth, X must needs, + profit, + remaineth, + wrestle.[ql

 while 0165 # aion {ahee-ohn'}; from the same as 104; properly,

an age; by extension, perpetuity (also past); by implication,

the world; specially (Jewish) a Messianic period (present or

future): -- age, course, eternal, (for) ever(-more), [n-]ever,

(beginning of the , {while} the) world (began, without end).

Compare 5550.[ql

 wholly 2468 # isthi {is'-thee}; second person imperative

present of 1510; be thou: -- + agree, be, X give thyself

{wholly} to.[ql

 with 4840 # sumpareimi {soom-par'-i-mee}; from 4862 and 3918;

to be at hand together, i.e. now present: -- be here present

{with}.[ql

 with 4895 # suneimi {soon'-i-mee}; from 4862 and 1510

(including its various inflections); to be in company with, i.e.

present at the time: -- be {with}.[ql

 with 4836 # sumparaginomai {soom-par-ag-in'-om-ahee}; from 4862

and 3854; to be present together, i.e. to convene; by

implication, to appear in aid: -- come together, stand {with}.[ql

 with 4374 # prosphero {pros-fer'-o}; from 4314 and 5342

(including its alternate); to bear towards, i.e. lead to, tender

(especially to God), treat: -- bring (to, unto), deal {with}, do,

 offer (unto, up), present unto, put to.[ql

 without 3672 # homologoumenos {hom-ol-og-ow-men'-oce}; adverb

of present passive participle of 3670; confessedly: -- {without}

controversy.[ql

 without 0165 # aion {ahee-ohn'}; from the same as 104; properly,

 an age; by extension, perpetuity (also past); by implication,

the world; specially (Jewish) a Messianic period (present or

future): -- age, course, eternal, (for) ever(-more), [n-]ever,

(beginning of the , while the) world (began, {without} end).

Compare 5550.[ql

 world 3625 # oikoumene {oy-kou-men'-ay}; feminine participle

present passive of 3611 (as noun, by implication of 1093); land,

i.e. the (terrene part of the) globe; specifically, the Roman

empire: -- earth, {world}.[ql

 world 0165 # aion {ahee-ohn'}; from the same as 104; properly,

an age; by extension, perpetuity (also past); by implication,

the world; specially (Jewish) a Messianic period (present or

future): -- age, course, eternal, (for) ever(-more), [n-]ever,

(beginning of the , while the) {world} (began, without end).

Compare 5550.[ql

 wrestle 2076 # esti {es-tee'}; third person singular present

indicative of 1510; he (she or it) is; also (with neuter plural)

they are: -- are, be(-long), call, X can[-not], come, consisteth,

 X dure for a while, + follow, X have, (that) is (to say), make,

meaneth, X must needs, + profit, + remaineth, + {wrestle}.[ql

 yield 3982 # peitho {pi'-tho}; a primary verb; to convince (by

argument, true or false); by analogy, to pacify or conciliate

(by other fair means); reflexively or passively, to assent (to

evidence or authority), to rely (by inward certainty): -- agree,

assure, believe, have confidence, be (wax) conflent, make friend,

 obey, persuade, trust, {yield}.[ql

~~~~~~