Fill out for free KJV Bible e-
Book
& News from eBibleProductions.com about using today's technology to
spread God's
Word. Your e-mail address will be kept absolutely confidential and
we
promise it will not be shared with any other party.
|
|
![](http://www.eBibleVerses.com/Salvation_Email_Study.
jpg) ![](http://www.eBibleVerses.
com/Healing_Email_Study.jpg) |
![](http://www.eBibleVerses.com/Home.jpg) ![](http://www.eBibleVerses.com/Welcome.
jpg) ![](http://www.eBibleVerses.
com/our_mission.jpg) ![](http:
//www.eBibleVerses.com/Store.jpg) ![](http://www.eBibleVerses.
com/Bible_Study.jpg) ![](http://www.
eBibleVerses.com/Questions.jpg) ![](http://www.eBibleVerses.com/Contacts.jpg) ![](http://www.eBibleVerses.com/Links.jpg) ![](http://www.eBibleVerses.com/email.jpg) |
01847 1KI 007 014 He [ was ] a widow s <00490 +>almanah > son
<01121 +ben > of the tribe <04294 +matteh > of
Naphtali <05321
+Naphtaliy > , and his father <1> [ was ] a man <
00376 +>iysh >
of Tyre <06876 +Tsoriy > , a worker <02790 +charash >
in brass
<05178 +n@chosheth > : and he was filled <04390 +male>
> with
wisdom <02451 +chokmah > , and understanding <08394
+tabuwn > ,
and cunning <{01847} +da<ath > to work <06213 +<
asah > all
<03605 +kol > works <04399 +m@la>kah > in brass
<05178
+n@chosheth > . And he came <00935 +bow> > to king
<04428 +melek
> Solomon <08010 +Sh@lomoh > , and wrought <06213
+<asah > all
<03605 +kol > his work <04399 +m@la>kah > .
01847 DAN 001 004 Children <03206 +yeled > in whom [ was ]
no
<00369 +>ayin > blemish <03971 +m>uwm > , but
well <02896 +towb
> favoured <04758 +mar>eh > , and skilful <07919
+sakal > in all
<03605 +kol > wisdom <02451 +chokmah > , and cunning
<03045
+yada< > in knowledge <{01847} +da<ath > , and
understanding
<00995 +biyn > science <04093 +madda< > , and such
as [ had ]
ability <03581 +koach > in them to stand <05975 +<
amad > in the
king s <04428 +melek > palace <01964 +heykal > , and
whom they
might teach <03925 +lamad > the learning <05612 +cepher
> and
the tongue <03956 +lashown > of the Chaldeans <03779
+Kasday > .
01847 DAN 012 004 But thou , O Daniel <01840 +Daniye>l >
, shut
<05640 +catham > up the words <01697 +dabar > , and
seal <02856
+chatham > the book <05612 +cepher > , [ even ] to the
time
<06256 +<eth > of the end <07093 +qets > : many
<07227 +rab >
shall run <07751 +shuwt > to and fro <07751 +shuwt > ,
and
knowledge <{01847} +da<ath > shall be increased <
07235 +rabah > .
01847 ECC 001 016 I communed <01696 +dabar > with mine own
heart
<03820 +leb > , saying <00559 +>amar > , Lo <
02009 +hinneh > , I
am come to great <01431 +gadal > estate , and have gotten
<03254
+yacaph > more wisdom <02451 +chokmah > than <05921
+<al > all
<03605 +kol > [ they ] that have been <01961 +hayah >
before
<06440 +paniym > me in Jerusalem <03389 +Y@ruwshalaim
> : yea ,
my heart <03820 +leb > had great <07235 +rabah >
experience
<07200 +ra>ah > of wisdom <02451 +chokmah > and
knowledge
<{01847} +da<ath > .
01847 ECC 001 018 For in much <07230 +rob > wisdom <
02451
+chokmah > [ is ] much <07230 +rob > grief <03708
+ka<ac > : and
he that increaseth <03254 +yacaph > knowledge <{01847}
+da<ath >
increaseth <03254 +yacaph > sorrow <04341 +mak>ob >
.
01847 ECC 002 021 For there is a man <00120 +>adam >
whose
labour <05999 +<amal > [ is ] in wisdom <02451
+chokmah > , and
in knowledge <{01847} +da<ath > , and in equity <
03788 +kishrown
> ; yet to a man <00120 +>adam > that hath not
laboured <05998
+<amal > therein shall he leave <05414 +nathan > it [
for ] his
portion <02506 +cheleq > . This <02088 +zeh > also
<01571 +gam >
[ is ] vanity <01892 +hebel > and a great <07227 +rab
> evil
<07451 +ra< > .
01847 ECC 002 026 For [ God ] giveth <05414 +nathan > to a
man
<00120 +>adam > that [ is ] good <02896 +towb > in
his sight
<06440 +paniym > wisdom <02451 +chokmah > , and
knowledge
<{01847} +da<ath > , and joy <08057 +simchah > :
but to the
sinner <02398 +chata> > he giveth <05414 +nathan >
travail
<06045 +<inyan > , to gather <00622 +>acaph >
and to heap <03664
+kanac > up , that he may give <05414 +nathan > to [ him
that is
] good <02896 +towb > before <06440 +paniym > God <
00430
+>elohiym > . This <02088 +zeh > also <01571 +gam
> [ is ]
vanity <01892 +hebel > and vexation <07469 +r@<uwth
> of spirit
<07307 +ruwach > .
01847 ECC 007 012 For wisdom <02451 +chokmah > [ is ] a
defence
<06738 +tsel > , [ and ] money <03701 +keceph > [ is
] a defence
<06738 +tsel > : but the excellency <03504 +yithrown >
of
knowledge <{01847} +da<ath > [ is , that ] wisdom <
02451
+chokmah > giveth life <02421 +chayah > to them that
have <01167
+ba<al > it .
01847 ECC 009 010 Whatsoever thy hand <03027 +yad > findeth
<04672 +matsa> > to do <06213 +<asah > , do <
06213 +<asah > [ it
] with thy might <03581 +koach > ; for [ there is ] no <
00369
+>ayin > work <04639 +ma<aseh > , nor device <
02808 +cheshbown >
, nor knowledge <{01847} +da<ath > , nor wisdom <
02451 +chokmah
> , in the grave <07585 +sh@>owl > , whither thou
goest <01980
+halak > .
01847 ECC 012 009 And moreover <03148 +yowther > , because
the
preacher <06953 +qoheleth > was wise <02450 +chakam >
, he still
<05750 +<owd > taught <03925 +lamad > the people
<05971 +<am >
knowledge <{01847} +da<ath > ; yea , he gave good heed
<00238
+>azan > , and sought <02713 +chaqar > out , [ and ]
set in
order <08626 +taqan > many <07235 +rabah > proverbs
<04912
+mashal > .
01847 EXO 031 003 And I have filled <04390 +male> > him
with the
spirit <07307 +ruwach > of God <00430 +>elohiym > ,
in wisdom
<02451 +chokmah > , and in understanding <08394 +tabuwn
> , and
in knowledge <{01847} +da<ath > , and in all <03605
+kol >
manner of workmanship <04399 +m@la>kah > ,
01847 EXO 035 031 And he hath filled <04390 +male> > him
with
the spirit <07307 +ruwach > of God <00430 +>elohiym
> , in
wisdom <02451 +chokmah > , in understanding <08394
+tabuwn > ,
and in knowledge <{01847} +da<ath > , and in all <
03605 +kol >
manner of workmanship <04399 +m@la>kah > ;
01847 GEN 002 009 And out of the ground <00127 +>adamah >
made
the LORD <03068 +Y@hovah > God <00430 +>elohiym >
to grow <06779
+tsamach > every <03605 +kol > tree <06086 +<ets
> that is
pleasant <02530 +chamad > to the sight <04758 +mar>eh
> , and
good <02896 +towb > for food <03978 +ma>akal > ;
the tree <06086
+<ets > of life <02416 +chay > also in the midst <
08432 +tavek >
of the garden <01588 +gan > , and the tree <06086 +<
ets > of
knowledge <{01847} +da<ath > of good <02896 +towb >
and evil
<07451 +ra< > .
01847 GEN 002 017 But of the tree <06086 +<ets > of the
knowledge <{01847} +da<ath > of good<02896 +towb >
and evil
<07451 +ra< > , thou shalt not eat <00398 +>akal
> of it : for
in the day <03117 +yowm > that thou eatest <00398 +>
akal >
thereof thou shalt surely die <04191 +muwth > .
01847 HOS 004 001 Hear <08085 +shama< > the word <
01697 +dabar >
of the LORD <03068 +Y@hovah > , ye children <01121 +ben
> of
Israel <03478 +Yisra>el > : for the LORD <03068
+Y@hovah > hath
a controversy <07379 +riyb > with the inhabitants <03427
+yashab
> of the land <00776 +>erets > , because <03588
+kiy > [ there
is ] no <00369 +>ayin > truth <00571 +>emeth > ,
nor <00369
+>ayin > mercy <02617 +checed > , nor <00369 +>
ayin > knowledge
<{01847} +da<ath > of God <00430 +>elohiym > in
the land <00776
+>erets > .
01847 HOS 004 006 My people <05971 +<am > are destroyed
<01820
+damah > for lack <01097 +b@liy > of knowledge <01847
+da<ath > :
because <03588 +kiy > thou hast rejected <03988 +ma>
ac >
knowledge <{01847} +da<ath > , I will also reject <
03988 +ma>ac
> thee , that thou shalt be no priest <03547 +kahan > to
me :
seeing thou hast forgotten <07911 +shakach > the law <
08451
+towrah > of thy God <00430 +>elohiym > , I will also
<01571
+gam > forget <07911 +shakach > thy children <01121
+ben > .
01847 HOS 004 006 My people <05971 +<am > are destroyed
<01820
+damah > for lack <01097 +b@liy > of knowledge <
{01847} +da<ath
> : because <03588 +kiy > thou hast rejected <03988
+ma>ac >
knowledge <01847 +da<ath > , I will also reject <
03988 +ma>ac >
thee , that thou shalt be no priest <03547 +kahan > to me :
seeing thou hast forgotten <07911 +shakach > the law <
08451
+towrah > of thy God <00430 +>elohiym > , I will also
<01571
+gam > forget <07911 +shakach > thy children <01121
+ben > .
01847 HOS 006 006 For I desired <02654 +chaphets > mercy
<02617
+checed > , and not sacrifice <02077 +zebach > ; and the
knowledge <{01847} +da<ath > of God <00430 +>
elohiym > more than
burnt <05930 +<olah > offerings .
01847 ISA 005 013 Therefore <03651 +ken > my people <
05971 +<am
> are gone into captivity <01540 +galah > , because [
they have
] no <01097 +b@liy > knowledge <{01847} +da<ath > :
and their
honourable <03519 +kabowd > men <04962 +math > [ are
] famished
<07458 +ra<ab > , and their multitude <01995 +hamown
> dried
<06704 +tsicheh > up with thirst <06772 +tsama> > .
01847 ISA 011 002 And the spirit <07307 +ruwach > of the
LORD
<03068 +Y@hovah > shall rest <05117 +nuwach > upon
him , the
spirit <07307 +ruwach > of wisdom <02451 +chokmah >
and
understanding <00998 +biynah > , the spirit <07307
+ruwach > of
counsel <06098 +<etsah > and might <01369 +g@buwrah
> , the
spirit <07307 +ruwach > of knowledge <{01847} +da<ath
> and of
the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah
> ;
01847 ISA 032 004 The heart <03824 +lebab > also of the
rash
<04116 +mahar > shall understand <00995 +biyn >
knowledge
<{01847} +da<ath > , and the tongue <03956 +lashown
> of the
stammerers <05926 +<illeg > shall be ready <04116
+mahar > to
speak <01696 +dabar > plainly <06703 +tsach > .
01847 ISA 033 006 And wisdom <02451 +chokmah > and
knowledge
<{01847} +da<ath > shall be the stability <00530 +>
emuwnah > of
thy times <06256 +<eth > , [ and ] strength <02633
+chocen > of
salvation <03444 +y@shuw<ah > : the fear <03374
+yir>ah > of the
LORD <03068 +Y@hovah > [ is ] his treasure <00214 +>
owtsar > .
01847 ISA 040 014 With whom <04310 +miy > took he counsel
<03289
+ya<ats > , and [ who ] instructed <00995 +biyn > him
, and
taught <03925 +lamad > him in the path <00734 +>orach
> of
judgment <04941 +mishpat > , and taught <03925 +lamad
> him
knowledge <{01847} +da<ath > , and shewed <03045
+yada< > to him
the way <01870 +derek > of understanding <08394 +tabuwn
> ?
01847 ISA 044 019 And none <03808 +lo> > considereth <
07725
+shuwb > in his heart <03820 +leb > , neither <03808
+lo> > [ is
there ] knowledge <{01847} +da<ath > nor <03808
+lo> >
understanding <08394 +tabuwn > to say <00559 +>amar
> , I have
burned <08314 +saraph > part <02677 +chetsiy > of it
in the fire
<00784 +>esh > ; yea <00637 +>aph > , also <
00637 +>aph > I have
baked <00644 +>aphah > bread <03899 +lechem > upon
the coals
<01513 +gechel > thereof ; I have roasted <06740 +tsalah
> flesh
<01320 +basar > , and eaten <00398 +>akal > [ it ]
: and shall I
make <06213 +<asah > the residue <03499 +yether >
thereof an
abomination <08441 +tow<ebah > ? shall I fall <05456
+cagad >
down <05456 +cagad > to the stock <00944 +buwl > of a
tree
<06086 +<ets > ?
01847 ISA 044 025 That frustrateth <06565 +parar > the
tokens
<00226 +>owth > of the liars <00907 +bad > , and
maketh diviners
<07080 +qacam > mad <01984 +halal > ; that turneth
<07725 +shuwb
> wise <02450 +chakam > [ men ] backward <00268 +>
achowr > , and
maketh their knowledge <{01847} +da<ath > foolish <
05528 +cakal
> ;
01847 ISA 047 010 For thou hast trusted <00982 +batach > in
thy
wickedness <07451 +ra< > : thouhast said <00559 +>
amar > , None
<00369 +>ayin > seeth <07200 +ra>ah > me . Thy
wisdom <02451
+chokmah > and thy knowledge <{01847} +da<ath > , it
hath
perverted <07725 +shuwb > thee ; and thou hast said <
00559
+>amar > in thine heart <03820 +leb > , I [ am ] ,
and none
<00657 +>ephec > else <05750 +<owd > beside <
00657 +>ephec > me .
01847 ISA 048 004 Because I knew <{01847} +da<ath > that
thou [
art ] obstinate <07186 +qasheh > , and thy neck <06203
+<oreph >
[ is ] an iron <01270 +barzel > sinew <01517 +giyd > ,
and thy
brow <04696 +metsach > brass <05154 +n@chuwshah > ;
01847 ISA 053 011 He shall see <07200 +ra>ah > of the
travail
<05999 +<amal > of his soul <05315 +nephesh > , [
and ] shall be
satisfied <07646 +saba< > : by his knowledge <{01847}
+da<ath >
shall my righteous <06662 +tsaddiyq > servant <05650
+<ebed >
justify <06663 +tsadaq > many <07227 +rab > ; for he
shall bear
<05445 +cabal > their iniquities <05771 +<avon > .
01847 ISA 058 002 Yet they seek <01875 +darash > me daily
<03117
+yowm > , and delight <02654 +chaphets > to know <
{01847}
+da<ath > my ways <01870 +derek > , as a nation <
01471 +gowy >
that did <06213 +<asah > righteousness <06666
+ts@daqah > , and
forsook <05800 +<azab > not the ordinance <04941
+mishpat > of
their God <00430 +>elohiym > : they ask <07592
+sha>al > of me
the ordinances <04941 +mishpat > of justice <06664
+tsedeq > ;
they take delight <02654 +chaphets > in approaching <
07132
+q@rabah > to God <00430 +>elohiym > .
01847 JER 010 014 Every <03605 +kol > man <00120 +>
adam > is
brutish <01197 +ba<ar > in [ his ] knowledge <{01847}
+da<ath > :
every <03605 +kol > founder <06884 +tsaraph > is
confounded
<03001 +yabesh > by the graven <06459 +pecel > image
<06459
+pecel > : for his molten <05262 +necek > image [ is ]
falsehood
<08267 +sheqer > , and [ there is ] no <03808 +lo>
> breath
<07307 +ruwach > in them .
01847 JER 022 016 He judged <01777 +diyn > the cause <
01779
+diyn > of the poor <06041 +<aniy > and needy <
34> ; then <00227
+>az > [ it was ] well <02896 +towb > [ with him :
was ] not
this <01931 +huw> > to know <{01847} +da<ath >
me ? saith <05002
+n@>um > the LORD <03068 +Y@hovah > .
01847 JER 051 017 Every <03605 +kol > man <00120 +>
adam > is
brutish <01197 +ba<ar > by [ his ] knowledge <{01847}
+da<ath > ;
|