certain , 1CH , 9:28 , 1CH , 16:4 , 1CH , 19:5
certain , 1CO , 4:11
certain , 1KI , 2:37 , 1KI , 2:42 , 1KI , 7:29 , 1KI , 11:17 ,
1KI , 20:35 , 1KI , 22:34
certain , 1SA , 1:1 , 1SA , 21:7
certain , 1TI , 6:7
certain , 2CH , 8:13 , 2CH , 18:2 , 2CH , 18:33 , 2CH , 28:12
certain , 2KI , 4:1 , 2KI , 8:6
certain , 2SA , 18:10
certain , AC , 3:2 , AC , 5:1 , AC , 5:2 , AC , 6:9 , AC , 8:
9 , AC , 8:36 , AC , 9:10 , AC , 9:19 , AC , 9:33 , AC , 9:
36 , AC , 10:1 , AC , 10:11 , AC , 10:23 , AC , 10:48 , AC ,
11:5 , AC , 12:1 , AC , 13:1 , AC , 13:6 , AC , 14:8 , AC ,
14:19 , AC , 15:1 , AC , 15:2 , AC , 15:5 , AC , 15:24 ,
AC , 16:1 , AC , 16:1 , AC , 16:12 , AC , 16:14 , AC , 16:16
, AC , 17:5 , AC , 17:6 , AC , 17:18 , AC , 17:20 , AC , 17:
28 , AC , 17:34 , AC , 18:2 , AC , 18:7 , AC , 18:24 , AC ,
19:1 , AC , 19:13 , AC , 19:24 , AC , 19:31 , AC , 20:9 ,
AC , 21:10 , AC , 21:16 , AC , 23:12 , AC , 23:17 , AC , 24:
1 , AC , 24:18 , AC , 24:24 , AC , 25:13 , AC , 25:14 , AC ,
25:19 , AC , 25:26 , AC , 27:1 , AC , 27:16 , AC , 27:26 ,
AC , 27:39
certain , DA , 1:3 , DA , 2:45 , DA , 3:8 , DA , 3:12 , DA ,
8:13 , DA , 8:27 , DA , 10:5 , DA , 11:13
certain , DE , 13:13 , DE , 13:14 , DE , 17:4 , DE , 25:2
certain , ES , 2:5 , ES , 3:8
certain , EX , 16:4
certain , EZE , 14:1 , EZE , 20:1
certain , EZR , 10:16
certain , GA , 2:12
certain , GE , 28:11 , GE , 37:15 , GE , 38:1 , GE , 38:2
certain , HEB , 2:6 , HEB , 4:4 , HEB , 4:7 , HEB , 10:27
certain , JER , 26:15 , JER , 26:17 , JER , 26:22 , JER , 41:
5 , JER , 52:15 , JER , 52:16
certain , JG , 9:53 , JG , 13:2 , JG , 19:1 , JG , 19:22
certain , JOH , 4:46 , JOH , 5:4 , JOH , 5:5 , JOH , 11:1 ,
JOH , 12:20
certain , JU , 1:4
certain , LU , 1:5 , LU , 5:12 , LU , 5:17 , LU , 6:2 , LU ,
7:2 , LU , 7:41 , LU , 8:2 , LU , 8:20 , LU , 8:22 , LU , 8:
27 , LU , 9:57 , LU , 10:25 , LU , 10:30 , LU , 10:31 , LU ,
10:33 , LU , 10:38 , LU , 10:38 , LU , 11:1 , LU , 11:27 ,
LU , 11:37 , LU , 12:16 , LU , 13:6 , LU , 13:31 , LU , 14:2
, LU , 14:16 , LU , 15:11 , LU , 16:1 , LU , 16:19 , LU ,
16:20 , LU , 17:12 , LU , 18:9 , LU , 18:18 , LU , 18:35 ,
LU , 19:12 , LU , 20:9 , LU , 20:27 , LU , 20:39 , LU , 21:2
, LU , 22:56 , LU , 23:19 , LU , 24:1 , LU , 24:22 , LU ,
24:24
certain , MR , 2:6 , MR , 5:25 , MR , 5:35 , MR , 7:1 , MR ,
7:25 , MR , 11:5 , MR , 12:1 , MR , 12:13 , MR , 12:42 , MR
, 14:51 , MR , 14:57
certain , MT , 8:19 , MT , 9:3 , MT , 9:18 , MT , 12:38 , MT
, 17:14 , MT , 18:23 , MT , 20:20 , MT , 21:28 , MT , 21:33 ,
MT , 22:2
certain , NE , 1:2 , NE , 1:4 , NE , 11:4 , NE , 11:23 , NE ,
12:35 , NE , 13:6 , NE , 13:25
certain , NU , 9:6 , NU , 16:2
certain , RO , 15:26
certain , RU , 1:1
certainly , 1KI , 1:30
certainly , 1SA , 20:3 , 1SA , 20:9 , 1SA , 23:10 , 1SA , 25:
28
certainly , 2KI , 8:10
certainly , 2CH , 18:27
certainly , DA , 11:10 , DA , 11:13
certainly , EX , 3:12 , EX , 22:4
certainly , GE , 18:10 , GE , 26:28 , GE , 43:7 , GE , 44:15 ,
GE , 50:15
certainly , JOS , 9:24
certainly , JG , 14:12
certainly , JER , 8:8 , JER , 13:12 , JER , 25:28 , JER , 36:
29 , JER , 40:14 , JER , 42:19 , JER , 42:22 , JER , 44:17
certainly , LA , 2:16
certainly , LU , 23:47
certainly , LE , 5:19 , LE , 24:16
certainly , PR , 23:5
certainty , 1SA , 23:23
certainty , AC , 21:34 , AC , 22:30
certainty , DA , 2:8
certainty , JOS , 23:13
certainty , LU , 1:4
certainty , PR , 22:21
uncertain , 1TI , 6:17
uncertain , 1CO , 14:8
uncertainly , 1CO , 9:26
~~~~~~
Achaia 0882 # Achaia {ach-ah-ee'-ah}; of uncertain derivation;
Achaia (i.e. Greece), a country of Europe: -- {Achaia}.[ql
Aeneas 0132 # Aineas {ahee-neh'-as}; of uncertain derivation;
Aeneas, an Israelite: -- {Aeneas}.[ql
Asia 0773 # Asia {as-ee'-ah}; of uncertain derivation; Asia, i.
e. Asia Minor, or (usually) only its western shore: -- {Asia}.[ql
Bithynia 0978 # Bithunia {bee-thoo-nee'-ah}; of uncertain
derivation; Bithynia, a region of Asia: -- {Bithynia}.[ql
Bithynia 0978 # Bithunia {bee-thoo-nee'-ah}; of uncertain
derivation; Bithynia, a region of Asia: -- {Bithynia}.[ql
Chios 5508 # Chios {khee'-os}; of uncertain derivation; Chios,
an island in the Mediterranean: -- {Chios}.[ql
Chorazin 5523 # Chorazin {khor-ad-zin'}; of uncertain
derivation; Chorazin, a place in Palestine: -- {Chorazin}.[ql
Chuza 5529 # Chouzas {khood-zas'}; of uncertain origin: Chuzas,
an officer of Herod: -- {Chuza}.[ql
Clauda 2802 # Klaude {klow'-day}; of uncertain derivation;
Claude, an island near Crete: -- {Clauda}.[ql
Corinth 2882 # Korinthos {kor'-in-thos}; of uncertain
derivation; Corinthus, a city of Greece: -- {Corinth}.[ql
Cos 2972 # Kos {koce}; of uncertain origin; Cos, an island in
the Mediterranean: -- {Cos}.[ql
Crete 2914 # Krete {kray'-tay}; of uncertain derivation; Crete,
an island in the Mediterranean: -- {Crete}.[ql
Cyprus 2954 # Kupros {koo'-pros}; of uncertain origin; Cyprus,
an island in the Mediterranean: -- {Cyprus}.[ql
Cyrene 2957 # Kurene {koo-ray'-nay}; of uncertain derivation;
Cyrene, a region of Africa: -- {Cyrene}.[ql
Egypt 0125 # Aiguptos {ah'-ee-goop-tos}; of uncertain
derivation: -- AEgyptus, the land of the Nile: -- {Egypt}.[ql
God 2316 # theos {theh'-os}; of uncertain affinity; a deity,
especially (with 3588) the supreme Divinity; figuratively, a
magistrate; by Hebraism, very: -- X exceeding, {God}, god[-ly, -
ward].[ql
Greece 1671 # Hellas {hel-las'}; of uncertain affinity; Hellas
(or Greece), a country of Europe: -- {Greece}.[ql
I 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when {I} call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
Illyricum 2437 # Illurikon {il-loo-ree-kon'}; neuter of an
adjective from a name of uncertain derivation: (the) Illyrican
(shore), i.e. (as a name itself) Illyricum, a region of Europe: -
- {Illyricum}.[ql
Jupiter 2203 # Zeus {dzyooce}; of uncertain affinity; in the
oblique cases there is used instead of it a (probably cognate)
name Dis {deece}, which is otherwise obsolete; Zeus or Dis
(among the Latins, Jupiter or Jove), the supreme deity of the
Greeks: -- {Jupiter}.[ql
Lasea 2996 # Lasaia {las-ah'-yah}; of uncertain origin; Lasaea,
a place in Crete: -- {Lasea}.[ql
Lebbaeus 3002 # Lebbaios {leb-bah'-yos}; of uncertain origin;
Lebbaeus, a Christian: -- {Lebbaeus}.[ql
Lois 3090 # Lois {lo-ece'}; of uncertain origin; Lois, a
Christian woman: -- {Lois}.[ql
Lysias 3079 # Lusias {loo-see'-as}; of uncertain affinity;
Lysias, a Roman: -- {Lysias}.[ql
Lystra 3082 # Lustra {loos'-trah}; of uncertain origin; Lystra,
a place in Asia Minor: -- {Lystra}.[ql
Macedonia 3110 # Makedon {mak-ed'-ohn}; of uncertain derivation;
a Macedon (Macedonian), i.e. inhabitant of Macedonia: -- of
{Macedonia}, Macedonian.[ql
Macedonian 3110 # Makedon {mak-ed'-ohn}; of uncertain
derivation; a Macedon (Macedonian), i.e. inhabitant of Macedonia:
-- of Macedonia, {Macedonian}.[ql
Manaen 3127 # Manaen {man-ah-ane'}; of uncertain origin; Manaen,
a Christian: -- {Manaen}.[ql
Meleas 3190 # Meleas {mel-eh-as'}; of uncertain origin; Meleas,
an Israelite: -- {Meleas}.[ql ***. melei. See 3199.[ql
Melita 3194 # Melite {mel-ee'-tay}; of uncertain origin; Melita,
an island in the Mediterranean: -- {Melita}.[ql
Miletus 3399 # Miletos {mil'-ay-tos}; of uncertain origin;
Miletus, a city of Asia Minor: -- {Miletus}.[ql
Mnason 3416 # Mnason {mnah'-sohn}; of uncertain origin; Mnason,
a Christian: -- {Mnason}.[ql
Myra 3460 # Mura {moo'-rah}; of uncertain derivation; Myra, a
place in Asia Minor: -- {Myra}.[ql
Mysia 3465 # Musia {moo-see'-ah}; of uncertain origin; Mysia, a
region of Asia Minor: -- {Mysia}.[ql
Nazareth 3478 # Nazareth {nad-zar-eth'}; or Nazaret {nad-zar-
et'}; of uncertain derivation; Nazareth or Nazaret, a place in
Palestine: -- {Nazareth}.[ql
Pacatiana 3818 # Pakatiane {pak-at-ee-an-ay'}; feminine of an
adjective of uncertain derivation; Pacatianian, a section of
Phrygia: -- {Pacatiana}.[ql
Paphos 3974 # Paphos {paf'-os}; of uncertain derivation; Paphus,
a place in Cyprus: -- {Paphos}.[ql
Patmos 3963 # Patmos {pat'-mos}; of uncertain derivation;
Patmus, an islet in the Mediterranean: -- {Patmos}.[ql
Sadducee 4523 # Saddoukaios {sad-doo-kah'-yos}; probably from
4524; a Sadducaean (i.e. Tsadokian), or follower of a certain
heretical Israelite: -- {Sadducee}.[ql
Samos 4544 # Samos {sam'-os}; of uncertain affinity; Samus, an
island of the Mediterranean: -- {Samos}.[ql
Sardis 4554 # Sardeis {sar'-dice}; plural of uncertain
derivation; Sardis, a place in Asia Minor: -- {Sardis}.[ql
Syracuse 4946 # Surakousai {soo-rak'-oo-sahee}; plural of
uncertain derivation; Syracuse, the capital of Sicily: --
{Syracuse}.[ql
Tertullus 5061 # Tertullos {ter'-tool-los}; of uncertain
derivation; Tertullus, a Roman: -- {Tertullus}.[ql ***. tessara.
See 5064.[ql
Thaddaeus 2280 # Thaddaios {thad-dah'-yos}; of uncertain origin;
Thaddaeus, one of the Apostles: -- {Thaddaeus}.[ql
Theudas 2333 # Theudas {thyoo-das'}; of uncertain origin;
Theudas, an Israelite: -- {Theudas}.[ql ***. theo. See 5087.[ql
Thyatira 2363 # Thuateira {thoo-at'-i-rah}; of uncertain
derivation; Thyatira, a place in Asia Minor: -- {Thyatira}.[ql
Titus 5103 # Titos {tee'-tos}; of Latin origin but uncertain
signification; Titus, a Christian: -- {Titus}.[ql ***. tio. See
5099.[ql ***. to. See 3588.[ql
Trogyllium 5175 # Trogullion {tro-gool'-lee-on}; of uncertain
derivation; Trogyllium, a place in Asia Minor: -- {Trogyllium}.
[ql
a 1651 # elegcho {el-eng'-kho}; of uncertain affinity; to
confute, admonish: -- convict, convince, tell {a} fault, rebuke,
reprove.[ql
a 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X always, opportunity,
(convenient, due) season, (due, short, while) time, {a} while.
Compare 5550.[ql
a 3641 # oligos {olee'-gos}; of uncertain affinity; puny (in
extent, degree, number, duration or value); especially neuter
(adverbial) somewhat: -- + almost, brief[-ly], few, (a) little,
+ long, a season, short, small, {a} while.[ql
a 3641 # oligos {olee'-gos}; of uncertain affinity; puny (in
extent, degree, number, duration or value); especially neuter
(adverbial) somewhat: -- + almost, brief[-ly], few, (a) little,
+ long, {a} season, short, small, a while.[ql
a 3641 # oligos {olee'-gos}; of uncertain affinity; puny (in
extent, degree, number, duration or value); especially neuter
(adverbial) somewhat: -- + almost, brief[-ly], few, ({a}) little,
+ long, a season, short, small, a while.[ql
a 4225 # pou {poo}; genitive case of an indefinite pronoun pos
(some) otherwise obsolete (compare 4214); as adverb of place,
somewhere, i.e. nearly: -- about, {a} certain place.[ql
a 5100 # tis {tis}; an enclitic indefinite pronoun; some or any
person or object: -- {a} (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
a 5550 # chronos {khron'-os}; of uncertain derivation; a space
of time (in general, and thus properly distinguished from 2540,
which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension, an
individual opportunity; by implication, delay: -- + years old,
season, space, (X often-)time(-s), ({a}) while.[ql
abide 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- {abide},
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
able 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to
be able or possible: -- be {able}, can (do, + -not), could, may,
might, be possible, be of power.[ql
able 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be ({able}, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
about 4225 # pou {poo}; genitive case of an indefinite pronoun
pos (some) otherwise obsolete (compare 4214); as adverb of place,
somewhere, i.e. nearly: -- {about}, a certain place.[ql
about 2212 # zeteo {dzay-teh'-o}; of uncertain affinity; to
seek (literally or figuratively); specially, (by Hebraism) to
worship (God), or (in a bad sense) to plot (against life): -- be
(go) {about}, desire, endeavour, enquire (for), require, (X
will) seek (after, for, means). Compare 4441.[ql
accept 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): --
{accept}, + be amazed, assay, attain, bring, X when I call,
catch, come on (X unto), + forget, have, hold, obtain, receive
(X after), take (away, up).[ql
accomplish 4130 # pletho {play'-tho}; a prolonged form of a
primary pleo {pleh'-o} (which appears only as an alternate in
certain tenses and in the reduplicated form pimplemi); to "fill"
(literally or figuratively [imbue, influence, supply]);
specifically, to fulfil (time): -- {accomplish}, full (...come),
furnish.[ql
accompany 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), {accompany}, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
according 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and
5100; according to which certain thing, i.e. as far (or
inasmuch) as: -- ({according}, forasmuch) as, because (that).[ql
accounted 1380 # dokeo {dok-eh'-o}; a prolonged form of a
primary verb, doko {dok'-o} (used only in an alternate in
certain tenses; compare the base of 1166) of the same meaning;
to think; by implication, to seem (truthfully or uncertainly): --
be {accounted}, (of own) please(-ure), be of reputation, seem
(good), suppose, think, trow.[ql
acquaintance 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his {acquaintance}, when they were alone, apart,
aside, due, his (own, proper, several), home, (her, our, thine,
your) own (business), private(-ly), proper, severally, their
(own).[ql
addict 5021 # tasso {tas'-so}; a prolonged form of a primary
verb (which latter appears only in certain tenses); to arrange
in an orderly manner, i.e. assign or dispose (to a certain
position or lot): -- {addict}, appoint, determine, ordain, set.
[ql
advise 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + {advise}, appoint, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
affectionately 2442 # himeiromai {him-i'-rom-ahee}; middle
voice from himeros (a yearning; of uncertain affinity); to long
for: -- be {affectionately} desirous.[ql
affection 5426 # phroneo {fron-eh'-o}; from 5424; to exercise
the mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the {affection} on, (be)
care(-ful), (be like-, + be of one, + be of the same, + let
this) mind(-ed), regard, savour, think.[ql
after 1534 # eita {i'-tah}; of uncertain affinity; a particle
of succession (in time or logical enumeration), then, moreover: -
- {after} that(-ward), furthermore, then. See also 1899.[ql
after 2212 # zeteo {dzay-teh'-o}; of uncertain affinity; to
seek (literally or figuratively); specially, (by Hebraism) to
worship (God), or (in a bad sense) to plot (against life): -- be
(go) about, desire, endeavour, enquire (for), require, (X will)
seek ({after}, for, means). Compare 4441.[ql
after 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, receive (X {after}),
take (away, up).[ql
alabaster 0211 # alabastron {al-ab'-as-tron}; neuter of
alabastros (of uncertain derivation), the name of a stone;
properly, an "alabaster" box, i.e. (by extension) a perfume vase
(of any material): -- ({alabaster}) box.[ql
all 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
{all}), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
almost 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + {almost}, brief[-ly], few, (a)
little, + long, a season, short, small, a while.[ql
alone 1439 # eao {eh-ah'-o}; of uncertain affinity; to let be,
i.e. permit or leave alone: -- commit, leave, let ({alone}),
suffer. See also 1436.[ql
alone 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when they were {alone}, apart,
aside, due, his (own, proper, several), home, (her, our, thine,
your) own (business), private(-ly), proper, severally, their
(own).[ql
altered 2087 # heteros {het'-er-os}; of uncertain affinity; (an-
, the) other or different: -- {altered}, else, next (day), one,
(an-)other, some, strange.[ql
always 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X {always}, opportunity,
(convenient, due) season, (due, short, while) time, a while.
Compare 5550.[ql
amazed 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be {amazed}, assay, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
amend 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to {amend}, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
another 2087 # heteros {het'-er-os}; of uncertain affinity; (an-
, the) other or different: -- altered, else, next (day), one,
({an-)other}, some, strange.[ql
any 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), {any} (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
apart 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when they were alone, {apart},
aside, due, his (own, proper, several), home, (her, our, thine,
your) own (business), private(-ly), proper, severally, their
(own).[ql
appear 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- {appear}, look, see, shew self.[ql
appoint 5021 # tasso {tas'-so}; a prolonged form of a primary
verb (which latter appears only in certain tenses); to arrange
in an orderly manner, i.e. assign or dispose (to a certain
position or lot): -- addict, {appoint}, determine, ordain, set.
[ql
appoint 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
{appoint}, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
appoint 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, {appoint}, bow, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
ark 2787 # kibotos {kib-o-tos'}; of uncertain derivation; a box,
i.e. the sacred ark and that of Noah: -- {ark}.[ql
as 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), ({as}) far (as), how long, (un-
)til(-l), (hither-, un-, up) to, while(-s).[ql
as 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), (as) far ({as}), how long, (un-
)til(-l), (hither-, un-, up) to, while(-s).[ql
as 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and 5100;
according to which certain thing, i.e. as far (or inasmuch) as: -
- (according, forasmuch) {as}, because (that).[ql
ashes 4700 # spodos {spod-os'}; of uncertain derivation; ashes:
-- {ashes}.[ql
aside 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when they were alone, apart,
{aside}, due, his (own, proper, several), home, (her, our, thine,
your) own (business), private(-ly), proper, severally, their
(own).[ql
aside 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay ({aside}, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
ask 0154 # aiteo {ahee-teh'-o}; of uncertain derivation; to ask
(in genitive case): -- {ask}, beg, call for, crave, desire,
require. Compare 4441.[ql
ask 1833 # exetazo {ex-et-ad'-zo}; from 1537 and etazo (to
examine); to test thoroughly (by questions), i.e. ascertain or
interrogate: -- {ask}, enquire, search.[ql
ask 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- {ask}, demand, enquire,
understand.[ql
asp 0785 # aspis {as-pece'}; of uncertain derivation; a buckler
(or round shield); used of a serpent (as coiling itself),
probably the "asp": -- {asp}.[ql
assault 3730 # horme {hor-may'}; of uncertain affinity; a
violent impulse, i.e. onset: -- {assault}.[ql
assay 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, {assay}, attain, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
asunder 2997 # lascho {las'-kho}; a strengthened form of a
primary verb, which only occurs in this and another prolonged
form as alternate in certain tenses; to crack open (from a fall):
-- burst {asunder}.[ql
at 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing
{at} all), certain (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
attain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, {attain}, bring, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
aware 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be {aware}, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
away 3133 # maraino {mar-ah'-ee-no}; of uncertain affinity; to
extinguish (as fire), i.e. (figuratively and passively) to pass
away: -- fade {away}.[ql
away 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take ({away}, up).
[ql
babe 1025 # brephos {bref'-os}; of uncertain affin.; an infant
(properly, unborn) literally or figuratively: -- {babe}, (young)
child, infant.[ql
back 3577 # notos {no'-tos}; of uncertain affinity; the back: --
{back}.[ql
barbarian 0915 # barbaros {bar'-bar-os}; of uncertain
derivation; a foreigner (i.e. non-Greek): -- {barbarian}(-rous).
[ql
barley 2915 # krithe {kree-thay'}; of uncertain derivation;
barley: -- {barley}.[ql
base 5011 # tapeinos {tap-i-nos'}; of uncertain derivation;
depressed, i.e. (figuratively) humiliated (in circumstances or
disposition): -- {base}, cast down, humble, of low degree
(estate), lowly.[ql
basket 2894 # kophinos {kof'-ee-nos}; of uncertain derivation;
a (small) basket: -- {basket}.[ql
bastard 3541 # nothos {noth'-os; of uncertain affinity; a
spurious or illegitimate son: -- {bastard}.[ql
be 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary verb,
doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- {be}
accounted, (of own) please(-ure), be of reputation, seem (good),
suppose, think, trow.[ql
be 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary verb,
doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) please(-ure), {be} of reputation, seem
(good), suppose, think, trow.[ql
be 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be
able or possible: -- {be} able, can (do, + -not), could, may,
might, be possible, be of power.[ql
be 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be
able or possible: -- be able, can (do, + -not), could, may,
might, {be} possible, be of power.[ql
be 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be
able or possible: -- be able, can (do, + -not), could, may,
might, be possible, {be} of power.[ql
be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, {be} sure, tell, understand, wish, wot. Compare
3700.[ql
be 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- {be} aware, behold,
X can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
be 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- {be} (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
be 2212 # zeteo {dzay-teh'-o}; of uncertain affinity; to seek
(literally or figuratively); specially, (by Hebraism) to worship
(God), or (in a bad sense) to plot (against life): -- {be} (go)
about, desire, endeavour, enquire (for), require, (X will) seek
(after, for, means). Compare 4441.[ql
be 2348 # thnesko {thnay'-sko}; a strengthened form of a
simpler primary thano {than'-o} (which is used for it only in
certain tenses); to die (literally or figuratively): -- {be}
dead, die.[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, {be} disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, ({be}) will (have, -ling, -
ling[-ly]).[ql
be 2442 # himeiromai {him-i'-rom-ahee}; middle voice from
himeros (a yearning; of uncertain affinity); to long for: --
{be} affectionately desirous.[ql
be 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- his lot {be}, cast lots, obtain.[ql
be 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + {be} amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, up).
[ql
be 3525 # nepho {nay'-fo}; of uncertain affinity: to abstain
from wine (keep sober), i.e. (figuratively) be discreet: -- {be}
sober, watch.[ql
be 3741 # hosios {hos'-ee-os}; of uncertain affinity; properly,
right (by intrinsic or divine character; thus distinguished from
1342, which refers rather to human statutes and relations; from
2413, which denotes formal consecration; and from 40, which
relates to purity from defilement), i.e. hallowed (pious, sacred,
sure): -- holy, mercy, shalt {be}.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, {be} bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
({be}) due(-ty), be guilty (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, ({be}) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
be 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), {be} guilty (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
be 4092 # pimpremi {pim'-pray-mee}; a reduplicated and
prolonged form of a primary preo {preh'-o}; which occurs only as
an alternate in certain tenses); to fire, i.e. burn
(figuratively and passively, become inflamed with fever): --
{be} (X should have) swollen.[ql
be 5099 # tino {tee'-no}; strengthened for a primary tio {tee'-
o} (which is only used as an alternate in certain tenses); to
pay a price, i.e. as a penalty: -- {be} punished with.[ql
be 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be born, bring forth,
{be} delivered, be in travail.[ql
be 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be born, bring forth,
be delivered, {be} in travail.[ql
be 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, {be} born, bring
forth, be delivered, be in travail.[ql
be 5177 # tugchano {toong-khan'-o}; probably for an obsolete
tucho (for which the middle voice of another alternate teucho
[to make ready or bring to pass] is used in certain tenses; akin
to the base of 5088 through the idea of effecting; properly, to
affect; or (specifically) to hit or light upon (as a mark to be
reached), i.e. (transitively) to attain or secure an object or
end, or (intransitively) to happen (as if meeting with); but in
the latter application only impersonal (with 1487), i.e.
perchance; or (present participle) as adjective, usual (as if
commonly met with, with 3756, extraordinary), neuter (as adverb)
perhaps; or (with another verb) as adverb, by accident (as it
were): -- {be}, chance, enjoy, little, obtain, X refresh...self,
+ special. Compare 5180.[ql
be 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, {be} driven, endure, go on, lay, lead, move, reach,
rushing, uphold.[ql
be 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- {be}, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, (be) care(-ful), ({be} like-
, + be of one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql
be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, (be) care(-ful), (be like-,
+ {be} of one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql
be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, ({be}) care(-ful), (be like-
, + be of one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql
be 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, (be) care(-ful), (be like-,
+ be of one, + {be} of the same, + let this) mind(-ed), regard,
savour, think.[ql
bear 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- {bear}, be born, bring
forth, be delivered, be in travail.[ql
bear 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, {bear}, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
because 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and
5100; according to which certain thing, i.e. as far (or
inasmuch) as: -- (according, forasmuch) as, {because} (that).[ql
because 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
{because}, for (cause, sake), (where-)fore, by reason of, that.
[ql
bed 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make {bed}, furnish, spread, strew.[ql
beg 0154 # aiteo {ahee-teh'-o}; of uncertain derivation; to ask
(in genitive case): -- ask, {beg}, call for, crave, desire,
require. Compare 4441.[ql
begin 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + {begin} to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
behold 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, {behold}, X can (+ not tell), consider, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql
behove 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- {behove}, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
belly 1064 # gaster {gas-tare'}; of uncertain derivation; the
stomach; by analogy, the matrix; figuratively, a gourmand: --
{belly}, + with child, womb.[ql
beryl 0969 # berullos {bay'-rool-los}; of uncertain derivation;
a "beryl": -- {beryl}.[ql
better 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
{better}, fair, good(-ly), honest, meet, well, worthy.[ql
bewail 2799 # klaio {klah'-yo}; of uncertain affinity; to sob,
i.e. wail aloud (whereas 1145 is rather to cry silently): --
{bewail}, weep.[ql
bewail 2799 # klaio {klah'-yo}; of uncertain affinity; to sob,
i.e. wail aloud (whereas 1145 is rather to cry silently): --
{bewail}, weep.[ql
bewray 1212 # delos {day'-los}; of uncertain derivation; clear:
-- + {bewray}, certain, evident, manifest.[ql
bewray 1212 # delos {day'-los}; of uncertain derivation; clear:
-- + {bewray}, certain, evident, manifest.[ql
blood 0129 # haima {hah'-ee-mah}; of uncertain derivation;
blood, literally (of men or animals), figuratively (the juice of
grapes) or specially (the atoning blood of Christ); by
implication bloodshed, also kindred: -- {blood}.[ql
blood 0129 # haima {hah'-ee-mah}; of uncertain derivation;
blood, literally (of men or animals), figuratively (the juice of
grapes) or specially (the atoning blood of Christ); by
implication bloodshed, also kindred: -- {blood}.[ql
board 4548 # sanis {san-ece'}; of uncertain affinity; a plank: -
- {board}.[ql
board 4548 # sanis {san-ece'}; of uncertain affinity; a plank: -
- {board}.[ql
bonds 0254 # halusis {hal'-oo-sis}; of uncertain derivation; a
fetter or manacle: -- {bonds}, chain.[ql
bone 3747 # osteon {os-teh'-on}; or contracted ostoun {os-
toon'}; of uncertain affinity; a bone: -- {bone}.[ql
border 2899 # kraspedon {kras'-ped-on}; of uncertain derivation;
a margin, i.e. (specifically) a fringe or tassel: -- {border},
hem.[ql
born 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be {born}, bring
forth, be delivered, be in travail.[ql
bound 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be {bound}, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
bow 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, {bow}, commit,
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
box 0211 # alabastron {al-ab'-as-tron}; neuter of alabastros
(of uncertain derivation), the name of a stone; properly, an
"alabaster" box, i.e. (by extension) a perfume vase (of any
material): -- (alabaster) {box}.[ql
bramble 0942 # batos {bat'-os}; of uncertain derivation; a
brier shrub: -- {bramble}, bush.[ql
break 0827 # auge {owg'-ay}; of uncertain derivation; a ray of
light, i.e. (by implication) radiance, dawn: -- {break} of day.
[ql
break 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- {break} (forth), burst, rend, tear.[ql
breastplate 2382 # thorax {tho'-rax}; of uncertain affinity;
the chest ("thorax"), i.e. (by implication) a corslet: --
{breast-plate}.[ql
brief 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, {brief}[-ly], few, (a)
little, + long, a season, short, small, a while.[ql
bring 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be born, {bring}
forth, be delivered, be in travail.[ql
bring 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, {bring}, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
bring 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, {bring} (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
bring 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, {bring}, X when I call, catch, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
burst 2997 # lascho {las'-kho}; a strengthened form of a
primary verb, which only occurs in this and another prolonged
form as alternate in certain tenses; to crack open (from a fall):
-- {burst} asunder.[ql
burst 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), {burst}, rend, tear.[ql
bush 0942 # batos {bat'-os}; of uncertain derivation; a brier
shrub: -- bramble, {bush}.[ql
bushel 3426 # modios {mod'-ee-os}; of Latin origin; a modius, i.
e. certain measure for things dry (the quantity or the utensil):
-- {bushel}.[ql
business 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when they were alone, apart,
aside, due, his (own, proper, several), home, (her, our, thine,
your) own ({business}), private(-ly), proper, severally, their
(own).[ql
by 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for (cause, sake), (where-)fore, {by} reason of, that.
[ql
by 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand ({by}, forth, still, up).
Compare 5087.[ql
call 0154 # aiteo {ahee-teh'-o}; of uncertain derivation; to
ask (in genitive case): -- ask, beg, {call} for, crave, desire,
require. Compare 4441.[ql
call 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I {call}, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
calm 1055 # galene {gal-ay'-nay}; of uncertain derivation;
tranquillity: -- {calm}.[ql
can 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to
be able or possible: -- be able, {can} (do, + -not), could, may,
might, be possible, be of power.[ql
can 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
{can} (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
can 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, {can}(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
care 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be)
{care}(-ful), (be like-, + be of one, + be of the same, + let
this) mind(-ed), regard, savour, think.[ql
carry 1643 # elauno {el-ow'-no}; a prolonged form of a primary
verb (obsolete except in certain tenses as an altern. of this)
of uncertain affin; to push (as wind, oars or demonic power): --
{carry}, drive, row.[ql
carry 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), {carry}, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
cast 5011 # tapeinos {tap-i-nos'}; of uncertain derivation;
depressed, i.e. (figuratively) humiliated (in circumstances or
disposition): -- base, {cast} down, humble, of low degree
(estate), lowly.[ql
cast 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- his lot be, {cast} lots, obtain.[ql
catch 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, {catch}, come
on (X unto), + forget, have, hold, obtain, receive (X after),
take (away, up).[ql
cause 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for ({cause}, sake), (where-)fore, by reason of, that.
[ql
certain 1212 # delos {day'-los}; of uncertain derivation; clear:
-- + bewray, {certain}, evident, manifest.[ql
certain 3391 # mia {mee'-ah}; irregular feminine of 1520; one
or first: -- a ({certain}), + agree, first, one, X other.[ql
certain 0444 # anthropos {anth'-ro-pos}; from 435 and ops (the
countenance; from 3700); man-faced, i.e. a human being: --
{certain}, man.[ql
certain 0804 # asphales {as-fal-ace'}; from 1 (as a negative
particle) and sphallo (to "fail"); secure (literally or
figuratively): -- {certain}(-ty), safe, sure.[ql
certain 4225 # pou {poo}; genitive case of an indefinite
pronoun pos (some) otherwise obsolete (compare 4214); as adverb
of place, somewhere, i.e. nearly: -- about, a {certain} place.[ql
certain 0790 # astateo {as-tat-eh'-o}; from 1 (as a negative
particle) and a derivative of 2476; to be non-stationary, i.e.
(figuratively) homeless: -- have no {certain} dwelling-place.[ql
certain 1520 # heis {hice}; (including the neuter [etc.] hen);
a primary numeral; one: -- a(-n, -ny, {certain}), + abundantly,
man, one (another), only, other, some. See also 1527, 3367, 3391,
3762.[ql
certain 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), {certain} (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
chain 0254 # halusis {hal'-oo-sis}; of uncertain derivation; a
fetter or manacle: -- bonds, {chain}.[ql
chance 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, {chance}, enjoy, little, obtain, X refresh..
.self, + special. Compare 5180.[ql
cheek 4600 # siagon {see-ag-one'}; of uncertain derivation; the
jaw-bone, i.e. (by implication) the cheek or side of the face: --
{cheek}.[ql
chiefest 3029 # lian {lee'-an}; of uncertain affinity; much
(adverbially): -- exceeding, great(-ly), sore, very (+
{chiefest}).[ql
child 1025 # brephos {bref'-os}; of uncertain affin.; an infant
(properly, unborn) literally or figuratively: -- babe, (young)
{child}, infant.[ql
child 1064 # gaster {gas-tare'}; of uncertain derivation; the
stomach; by analogy, the matrix; figuratively, a gourmand: --
belly, + with {child}, womb.[ql
clean 2513 # katharos {kath-ar-os'}; of uncertain affinity;
clean (literally or figuratively): -- {clean}, clear, pure.[ql
clear 2513 # katharos {kath-ar-os'}; of uncertain affinity;
clean (literally or figuratively): -- clean, {clear}, pure.[ql
cloth 4616 # sindon {sin-done'}; of uncertain (perhaps foreign)
origin; byssos, i.e. bleached linen (the cloth or a garment of
it): -- (fine) linen ({cloth}).[ql
cluster 1009 # botrus {bot'-rooce}; of uncertain derivation; a
bunch (of grapes): -- (vine) {cluster} (of the vine).[ql
coal 0440 # anthrax {anth'-rax}; of uncertain derivation; a
live coal: -- {coal} of fire.[ql
come 1204 # deuro {dyoo'-ro}; of uncertain affinity; here; used
also imperative hither!; and of time, hitherto: -- {come}
(hither), hither[-to].[ql
come 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, {come}, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
come 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, {come} on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
comfortless 3737 # orphanos {or-fan-os'}; of uncertain affinity;
bereaved ("orphan"), i.e. parentless: -- {comfortless},
fatherless.[ql
command 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- {command},
make, say, speak (of). Compare 3004.[ql
commit 1439 # eao {eh-ah'-o}; of uncertain affinity; to let be,
i.e. permit or leave alone: -- {commit}, leave, let (alone),
suffer. See also 1436.[ql
commit 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, {commit},
conceive, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
compassion 3627 # oikteiro {oyk-ti'-ro}; also (in certain
tenses) prolonged oiktereo {oyk-ter-eh'-o}; from oiktos (pity);
to exercise pity: -- have {compassion} on.[ql
conceive 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit,
{conceive}, give, X kneel down, lay (aside, down, up), make,
ordain, purpose, put, set (forth), settle, sink down.[ql
conceive 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
{conceive}, count, diseased, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
consider 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), {consider}, (have) know(-
ledge), look (on), perceive, see, be sure, tell, understand,
wish, wot. Compare 3700.[ql
contention 2054 # eris {er'-is}; of uncertain affinity; a
quarrel, i.e. (by implication) wrangling: -- {contention},
debate, strife, variance.[ql
continue 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, {continue}, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
convenient 2540 # kairos {kahee-ros'}; of uncertain affinity;
an occasion, i.e. set or proper time: -- X always, opportunity,
({convenient}, due) season, (due, short, while) time, a while.
Compare 5550.[ql
convict 1651 # elegcho {el-eng'-kho}; of uncertain affinity; to
confute, admonish: -- {convict}, convince, tell a fault, rebuke,
reprove.[ql
convince 1651 # elegcho {el-eng'-kho}; of uncertain affinity;
to confute, admonish: -- convict, {convince}, tell a fault,
rebuke, reprove.[ql
cord 4979 # schoinion {skhoy-nee'-on}; diminutive of schoinos
(a rush or flag-plant; of uncertain derivation); a rushlet, i.e.
grass-withe or tie (generally): -- small {cord}, rope.[ql
corn 4621 # sitos {see'-tos}; plural irregular neuter sita
{see'-tah}; of uncertain derivation; grain, especially wheat: --
{corn}, wheat.[ql
could 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to
be able or possible: -- be able, can (do, + -not), {could}, may,
might, be possible, be of power.[ql
count 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, {count}, diseased, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
course 5143 # trecho {trekh'-o}; apparently a primary verb
(properly, threcho; compare 2359); which uses dremo {drem'-o}
(the base of 1408) as alternate in certain tenses; to run or
walk hastily (literally or figuratively): -- have {course}, run.
[ql
covenant 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, {covenant}, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
crave 0154 # aiteo {ahee-teh'-o}; of uncertain derivation; to
ask (in genitive case): -- ask, beg, call for, {crave}, desire,
require. Compare 4441.[ql
cubit 4083 # pechus {pay'-khoos}; of uncertain affinity; the
fore-arm, i.e. (as a measure) a cubit: -- {cubit}.[ql
dancing 5525 # choros {khor-os'}; of uncertain derivation; a
ring, i.e. round dance ("choir"}: -- {dancing}.[ql
day 0827 # auge {owg'-ay}; of uncertain derivation; a ray of
light, i.e. (by implication) radiance, dawn: -- break of {day}.
[ql
day 2087 # heteros {het'-er-os}; of uncertain affinity; (an-,
the) other or different: -- altered, else, next ({day}), one,
(an-)other, some, strange.[ql
dead 2348 # thnesko {thnay'-sko}; a strengthened form of a
simpler primary thano {than'-o} (which is used for it only in
certain tenses); to die (literally or figuratively): -- be
{dead}, die.[ql
debate 2054 # eris {er'-is}; of uncertain affinity; a quarrel,
i.e. (by implication) wrangling: -- contention, {debate}, strife,
variance.[ql
debt 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) {debt}(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql
deceive 0538 # apatao {ap-at-ah'-o}; of uncertain derivation;
to cheat, i.e. delude: -- {deceive}.[ql
deceiver 4108 # planos {plan'-os}; of uncertain affinity;
roving (as a tramp), i.e. (by implication) an impostor or
misleader; -- {deceiver}, seducing.[ql
degree 5011 # tapeinos {tap-i-nos'}; of uncertain derivation;
depressed, i.e. (figuratively) humiliated (in circumstances or
disposition): -- base, cast down, humble, of low {degree}
(estate), lowly.[ql
delivered 5088 # tikto {tik'-to}; a strengthened form of a
primary teko {tek'-o} (which is used only as alternate in
certain tenses); to produce (from seed, as a mother, a plant,
the earth, etc.), literally or figuratively: -- bear, be born,
bring forth, be {delivered}, be in travail.[ql
demand 4441 # punthanomai {poon-than'-om-ahee}; middle voice
prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, {demand}, enquire,
understand.[ql
depth 3989 # pelagos {pel'-ag-os}; of uncertain affinity; deep
or open sea, i.e. the main: -- {depth}, sea.[ql
desert 2048 # eremos {er'-ay-mos}; of uncertain affinity;
lonesome, i.e. (by implication) waste (usually as a noun, 5561
being implied): -- {desert}, desolate, solitary, wilderness.[ql
desire 0154 # aiteo {ahee-teh'-o}; of uncertain derivation; to
ask (in genitive case): -- ask, beg, call for, crave, {desire},
require. Compare 4441.[ql
desirous 2442 # himeiromai {him-i'-rom-ahee}; middle voice from
himeros (a yearning; of uncertain affinity); to long for: -- be
affectionately {desirous}.[ql
desire 2212 # zeteo {dzay-teh'-o}; of uncertain affinity; to
seek (literally or figuratively); specially, (by Hebraism) to
worship (God), or (in a bad sense) to plot (against life): -- be
(go) about, {desire}, endeavour, enquire (for), require, (X
will) seek (after, for, means). Compare 4441.[ql
desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- {desire}, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
desolate 2048 # eremos {er'-ay-mos}; of uncertain affinity;
lonesome, i.e. (by implication) waste (usually as a noun, 5561
being implied): -- desert, {desolate}, solitary, wilderness.[ql
determine 5021 # tasso {tas'-so}; a prolonged form of a primary
verb (which latter appears only in certain tenses); to arrange
in an orderly manner, i.e. assign or dispose (to a certain
position or lot): -- addict, appoint, {determine}, ordain, set.
[ql
devour 2068 # esthio {es-thee'-o}; strengthened for a primary
edo (to eat); used only in certain tenses, the rest being
supplied by 5315; to eat (usually literal): -- {devour}, eat,
live.[ql
die 2348 # thnesko {thnay'-sko}; a strengthened form of a
simpler primary thano {than'-o} (which is used for it only in
certain tenses); to die (literally or figuratively): -- be dead,
{die}.[ql
disease 3554 # nosos {nos'-os}; of uncertain affinity; a malady
(rarely figuratively, of moral disability): -- {disease},
infirmity, sickness.[ql
diseased 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, {diseased}, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
dish 5165 # trublion {troob'-lee-on}; neuter of a presumed
derivative of uncertain affinity; a bowl: -- {dish}.[ql
disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be {disposed} (forward), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
divers 4164 # poikilos {poy-kee'-los}; of uncertain derivation;
motley, i.e. various in character: -- {divers}, manifold.[ql
divers 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), {divers}, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
do 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be
able or possible: -- be able, can ({do}, + -not), could, may,
might, be possible, be of power.[ql
do 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, {do} + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
dove 4058 # peristera {per-is-ter-ah'}; of uncertain derivation;
a pigeon: -- {dove}, pigeon.[ql
down 4158 # poderes {pod-ay'-race}; from 4228 and another
element of uncertain affinity; a dress (2066 implied) reaching
the ankles: -- garment {down} to the foot.[ql
down 5011 # tapeinos {tap-i-nos'}; of uncertain derivation;
depressed, i.e. (figuratively) humiliated (in circumstances or
disposition): -- base, cast {down}, humble, of low degree
(estate), lowly.[ql
down 4098 # pipto {pip'-to}; a reduplicated and contracted form
of peto {pet'-o}; (which occurs only as an alternate in certain
tenses); probably akin to 4072 through the idea of alighting; to
fall (literally or figuratively): -- fail, fall ({down}), light
on.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel {down}, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, sink {down}.[ql
down 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, {down}, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
dream 3677 # onar {on'-ar}; of uncertain derivation; a dream: --
{dream}.[ql
drink 4095 # pino {pee'-no}; a prolonged form of pio {pee'-o};
which (together with another form poo {po'-o}; occurs only as an
alternate in certain tenses; to imbibe (literally or
figuratively): -- {drink}.[ql
drive 1643 # elauno {el-ow'-no}; a prolonged form of a primary
verb (obsolete except in certain tenses as an altern. of this)
of uncertain affin; to push (as wind, oars or demonic power): --
carry, {drive}, row.[ql
drive 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
{drive}, be driven, endure, go on, lay, lead, move, reach,
rushing, uphold.[ql
driven 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be {driven}, endure, go on, lay, lead, move, reach,
rushing, uphold.[ql
due 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X always, opportunity,
(convenient, {due}) season, (due, short, while) time, a while.
Compare 5550.[ql
due 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X always, opportunity,
(convenient, due) season, ({due}, short, while) time, a while.
Compare 5550.[ql
due 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining
to self, i.e. one's own; by implication, private or separate: --
X his acquaintance, when they were alone, apart, aside, {due},
his (own, proper, several), home, (her, our, thine, your) own
(business), private(-ly), proper, severally, their (own).[ql
due 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) {due}(-ty), be guilty (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
dwellingplace 0790 # astateo {as-tat-eh'-o}; from 1 (as a
negative particle) and a derivative of 2476; to be non-
stationary, i.e. (figuratively) homeless: -- have no certain
{dwelling-place}.[ql
establish 4741 # sterizo {stay-rid'-zo}; from a presumed
derivative of 2476 (like 4731); to set fast, i.e. (literally) to
turn resolutely in a certain direction, or (figuratively) to
confirm: -- fix, ({e-)stablish}, stedfastly set, strengthen.[ql
eat 2068 # esthio {es-thee'-o}; strengthened for a primary edo
(to eat); used only in certain tenses, the rest being supplied
by 5315; to eat (usually literal): -- devour, {eat}, live.[ql
eat 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + {eat}, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
eat 5315 # phago {fag'-o}; a primary verb (used as an alternate
of 2068 in certain tenses); to eat (literally or figuratively): -
- {eat}, meat.[ql
effeminate 3120 # malakos {mal-ak-os'}; of uncertain affinity;
soft, i.e. fine (clothing); figuratively, a catamite: --
{effeminate}, soft.[ql
else 2087 # heteros {het'-er-os}; of uncertain affinity; (an-,
the) other or different: -- altered, {else}, next (day), one,
(an-)other, some, strange.[ql
emerald 4665 # smaragdos {smar'-ag-dos}; of uncertain
derivation; the emerald or green gem so called: -- {emerald}.[ql
endeavour 2212 # zeteo {dzay-teh'-o}; of uncertain affinity; to
seek (literally or figuratively); specially, (by Hebraism) to
worship (God), or (in a bad sense) to plot (against life): -- be
(go) about, desire, {endeavour}, enquire (for), require, (X
will) seek (after, for, means). Compare 4441.[ql
endure 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, {endure}, go on, lay, lead, move, reach,
rushing, uphold.[ql
enjoy 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + {enjoy}, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
enjoy 5177 # tugchano {toong-khan'-o}; probably for an obsolete
tucho (for which the middle voice of another alternate teucho
[to make ready or bring to pass] is used in certain tenses; akin
to the base of 5088 through the idea of effecting; properly, to
affect; or (specifically) to hit or light upon (as a mark to be
reached), i.e. (transitively) to attain or secure an object or
end, or (intransitively) to happen (as if meeting with); but in
the latter application only impersonal (with 1487), i.e.
perchance; or (present participle) as adjective, usual (as if
commonly met with, with 3756, extraordinary), neuter (as adverb)
perhaps; or (with another verb) as adverb, by accident (as it
were): -- be, chance, {enjoy}, little, obtain, X refresh...self,
+ special. Compare 5180.[ql
every 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he ({every}) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
evident 1212 # delos {day'-los}; of uncertain derivation; clear:
-- + bewray, certain, {evident}, manifest.[ql
exceeding 3029 # lian {lee'-an}; of uncertain affinity; much
(adverbially): -- {exceeding}, great(-ly), sore, very (+
chiefest).[ql
exceeding 4970 # sphodra {sfod'-rah}; neuter plural of sphodros
(violent; of uncertain derivation) as adverb; vehemently, i.e.
in a high degree, much: -- {exceeding}(-ly), greatly, sore, very.
[ql
exceeding 2316 # theos {theh'-os}; of uncertain affinity; a
deity, especially (with 3588) the supreme Divinity; figuratively,
a magistrate; by Hebraism, very: -- X {exceeding}, God, god[-ly,
-ward].[ql
fade 3133 # maraino {mar-ah'-ee-no}; of uncertain affinity; to
extinguish (as fire), i.e. (figuratively and passively) to pass
away: -- {fade} away.[ql
fail 4098 # pipto {pip'-to}; a reduplicated and contracted form
of peto {pet'-o}; (which occurs only as an alternate in certain
tenses); probably akin to 4072 through the idea of alighting; to
fall (literally or figuratively): -- {fail}, fall (down), light
on.[ql
fair 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, {fair}, good(-ly), honest, meet, well, worthy.[ql
fall 4098 # pipto {pip'-to}; a reduplicated and contracted form
of peto {pet'-o}; (which occurs only as an alternate in certain
tenses); probably akin to 4072 through the idea of alighting; to
fall (literally or figuratively): -- fail, {fall} (down), light
on.[ql
fame 2279 # echos {ay'-khos}; of uncertain affinity; a loud or
confused noise ("echo"), i.e. roar; figuratively, a rumor: --
{fame}, sound.[ql
far 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) {far} (as), how
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
father 3995 # pentheros {pen-ther-os'}; of uncertain affinity;
a wife's father: -- {father} in law.[ql
fatherless 3737 # orphanos {or-fan-os'}; of uncertain affinity;
bereaved ("orphan"), i.e. parentless: -- comfortless,
{fatherless}.[ql
fault 1651 # elegcho {el-eng'-kho}; of uncertain affinity; to
confute, admonish: -- convict, convince, tell a {fault}, rebuke,
reprove.[ql
fear 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + {fear},
following, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
feast 1859 # heorte {heh-or-tay'}; of uncertain affinity; a
festival: -- {feast}, holyday.[ql
feel 3958 # pascho {pas'-kho}; including the forms (patho
{path'-o} and pentho {pen'-tho}), used only in certain tenses
for it; apparently a primary verb; to experience a sensation or
impression (usually painful): -- {feel}, passion, suffer, vex.[ql
few 1024 # brachus {brakh-ooce'}; of uncertain affinity; short
(of time, place, quantity, or number): -- {few} words, little
(space, while).[ql
few 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny (in
extent, degree, number, duration or value); especially neuter
(adverbial) somewhat: -- + almost, brief[-ly], {few}, (a) little,
+ long, a season, short, small, a while.[ql
fig 3653 # olunthos {ol'-oon-thos}; of uncertain derivation; an
unripe (because out of season) fig: -- untimely {fig}.[ql
fill 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a
more primary kerao {ker-ah'-o} (which is used in certain tenses);
to mingle, i.e. (by implication) to pour out (for drinking): --
{fill}, pour out. Compare 3396.[ql
filth 4509 # rhupos {hroo'-pos}; of uncertain affinity; dirt, i.
e. (morally) depravity: -- {filth}.[ql
filthy 0766 # aselgeia {as-elg'-i-a}; from a compound of 1 (as
a negative particle) and a presumed selges (of uncertain
derivation, but apparently meaning continent); licentiousness
(sometimes including other vices): -- {filthy}, lasciviousness,
wantonness.[ql
fine 4616 # sindon {sin-done'}; of uncertain (perhaps foreign)
origin; byssos, i.e. bleached linen (the cloth or a garment of
it): -- ({fine}) linen (cloth).[ql
fire 0440 # anthrax {anth'-rax}; of uncertain derivation; a
live coal: -- coal of {fire}.[ql
firkin 3355 # metretes {met-ray-tace'}; from 3354; a measurer,
i.e. (specifically) a certain standard measure of capacity for
liquids: -- {firkin}.[ql
fish 2486 # ichthus {ikh-thoos'}; of uncertain affinity; a fish:
-- {fish}.[ql
fix 4741 # sterizo {stay-rid'-zo}; from a presumed derivative
of 2476 (like 4731); to set fast, i.e. (literally) to turn
resolutely in a certain direction, or (figuratively) to confirm:
-- {fix}, (e-)stablish, stedfastly set, strengthen.[ql
following 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear,
{following}, have, hold, keep, + lack, + go to law, lie, + must
needs, + of necessity, + need, next, + recover, + reign, + rest,
+ return, X sick, take for, + tremble, + uncircumcised, use.[ql
foot 4158 # poderes {pod-ay'-race}; from 4228 and another
element of uncertain affinity; a dress (2066 implied) reaching
the ankles: -- garment down to the {foot}.[ql
for 0154 # aiteo {ahee-teh'-o}; of uncertain derivation; to ask
(in genitive case): -- ask, beg, call {for}, crave, desire,
require. Compare 4441.[ql
for 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, {for} (cause, sake), (where-)fore, by reason of, that.
[ql
for 2212 # zeteo {dzay-teh'-o}; of uncertain affinity; to seek
(literally or figuratively); specially, (by Hebraism) to worship
(God), or (in a bad sense) to plot (against life): -- be (go)
about, desire, endeavour, enquire ({for}), require, (X will)
seek (after, for, means). Compare 4441.[ql
for 2212 # zeteo {dzay-teh'-o}; of uncertain affinity; to seek
(literally or figuratively); specially, (by Hebraism) to worship
(God), or (in a bad sense) to plot (against life): -- be (go)
about, desire, endeavour, enquire (for), require, (X will) seek
(after, {for}, means). Compare 4441.[ql
for 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take {for}, + tremble, + uncircumcised, use.[ql
forasmuch 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and
5100; according to which certain thing, i.e. as far (or
inasmuch) as: -- (according, {forasmuch}) as, because (that).[ql
forbear 5339 # pheidomai {fi'-dom-ahee}; of uncertain affinity;
to be chary of, i.e. (subjectively) to abstain or (objectively)
to treat leniently: -- {forbear}, spare.[ql
foreign 1331 # dierotao {dee-er-o-tah'-o}; from 1223 and 2065;
to question throughout, i.e. ascertain by interrogation: -- make
enquiry {foreign}[ql
forget 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + {forget}, have, hold, obtain, receive (X after),
take (away, up).[ql
forth 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be born, bring
{forth}, be delivered, be in travail.[ql
forth 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, {forth}, still, up).
Compare 5087.[ql
forth 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring ({forth}), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
forth 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set ({forth}), settle, sink down.[ql
forth 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break ({forth}), burst, rend, tear.[ql
forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed ({forward}), intend, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
fox 0258 # alopex {al-o'-pakes}; of uncertain derivation; a fox,
i.e. (figuratively) a cunning person: -- {fox}.[ql
fresh 1099 # glukus {gloo-koos'}; of uncertain affinity; sweet
(i.e. not bitter nor salt): -- sweet, {fresh}.[ql
frog 0944 # batrachos {bat'-rakh-os}; of uncertain derivation;
a frog: -- {frog}.[ql
full 3324 # mestos {mes-tos'}; of uncertain derivation: --
replete (literally or figuratively): -- {full}.[ql
full 4130 # pletho {play'-tho}; a prolonged form of a primary
pleo {pleh'-o} (which appears only as an alternate in certain
tenses and in the reduplicated form pimplemi); to "fill"
(literally or figuratively [imbue, influence, supply]);
specifically, to fulfil (time): -- accomplish, {full} (...come),
furnish.[ql
furlong 4712 # stadion {stad'-ee-on}; or masculine (in plural)
stadios {stad'-ee-os}; from the base of 2476 (as fixed); a stade
or certain measure of distance; by implication, a stadium or
race-course: -- {furlong}, race.[ql
furnish 4130 # pletho {play'-tho}; a prolonged form of a
primary pleo {pleh'-o} (which appears only as an alternate in
certain tenses and in the reduplicated form pimplemi); to "fill"
(literally or figuratively [imbue, influence, supply]);
specifically, to fulfil (time): -- accomplish, full (...come),
{furnish}.[ql
furnish 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make bed, {furnish}, spread, strew.[ql
furthermore 1534 # eita {i'-tah}; of uncertain affinity; a
particle of succession (in time or logical enumeration), then,
moreover: -- after that(-ward), {furthermore}, then. See also
1899.[ql
gain 2771 # kerdos {ker'-dos}; of uncertain affinity; gain
(pecuniary or genitive case): -- {gain}, lucre.[ql
garden 2779 # kepos {kay'-pos}; of uncertain affinity; a garden:
-- {garden}.[ql
garment 4158 # poderes {pod-ay'-race}; from 4228 and another
element of uncertain affinity; a dress (2066 implied) reaching
the ankles: -- {garment} down to the foot.[ql
give 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
{give}, X kneel down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
go 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + {go} to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
go 2212 # zeteo {dzay-teh'-o}; of uncertain affinity; to seek
(literally or figuratively); specially, (by Hebraism) to worship
(God), or (in a bad sense) to plot (against life): -- be ({go})
about, desire, endeavour, enquire (for), require, (X will) seek
(after, for, means). Compare 4441.[ql
go 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, {go} on, lay, lead, move, reach,
rushing, uphold.[ql
god 2316 # theos {theh'-os}; of uncertain affinity; a deity,
especially (with 3588) the supreme Divinity; figuratively, a
magistrate; by Hebraism, very: -- X exceeding, God, {god}[-ly, -
ward].[ql
good 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, {good}(-ly), honest, meet, well, worthy.[ql
good 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary
verb, doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) please(-ure), be of reputation, seem
({good}), suppose, think, trow.[ql
goods 4632 # skeuos {skyoo'-os}; of uncertain affinity; a
vessel, implement, equipment or apparatus (literally or
figuratively [specifically, a wife as contributing to the
usefulness of the husband]): -- {goods}, sail, stuff, vessel.[ql
graveclothes 2750 # keiria {ki-ree'-ah}; of uncertain affinity;
a swathe, i.e. winding-sheet: -- {graveclothes}.[ql
great 3029 # lian {lee'-an}; of uncertain affinity; much
(adverbially): -- exceeding, {great}(-ly), sore, very (+
chiefest).[ql
greatly 4970 # sphodra {sfod'-rah}; neuter plural of sphodros
(violent; of uncertain derivation) as adverb; vehemently, i.e.
in a high degree, much: -- exceeding(-ly), {greatly}, sore, very.
[ql
grievous 1418 # dus {doos}; a primary inseparable particle of
uncertain derivation; used only in composition as a prefix; hard,
i.e. with difficulty: -- + hard, + {grievous}, etc.[ql
guilty 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be {guilty} (indebted), (must) need(-s), ought,
owe, should. See also 3785.[ql
hair 2359 # thrix {threeks}; genitive case trichos, etc.; of
uncertain derivation; hair: -- {hair}. Compare 2864.[ql
hard 1418 # dus {doos}; a primary inseparable particle of
uncertain derivation; used only in composition as a prefix; hard,
i.e. with difficulty: -- + {hard}, + grievous, etc.[ql
harp 2788 # kithara {kith-ar'-ah}; of uncertain affinity; a
lyre: -- {harp}.[ql
have 3627 # oikteiro {oyk-ti'-ro}; also (in certain tenses)
prolonged oiktereo {oyk-ter-eh'-o}; from oiktos (pity); to
exercise pity: -- {have} compassion on.[ql
have 0790 # astateo {as-tat-eh'-o}; from 1 (as a negative
particle) and a derivative of 2476; to be non-stationary, i.e.
(figuratively) homeless: -- {have} no certain dwelling-place.[ql
have 5143 # trecho {trekh'-o}; apparently a primary verb
(properly, threcho; compare 2359); which uses dremo {drem'-o}
(the base of 1408) as alternate in certain tenses; to run or
walk hastily (literally or figuratively): -- {have} course, run.
[ql
have 4092 # pimpremi {pim'-pray-mee}; a reduplicated and
prolonged form of a primary preo {preh'-o}; which occurs only as
an alternate in certain tenses); to fire, i.e. burn
(figuratively and passively, become inflamed with fever): -- be
(X should {have}) swollen.[ql
have 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, ({have}) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
have 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, {have}, hold, obtain, receive (X after), take (away, up).
[ql
have 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
{have}, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) will ({have}, -ling, -
ling[-ly]).[ql
have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, {have} rather, (be) will (have, -ling, -
ling[-ly]).[ql
he 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, {he} (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
heel 4418 # pterna {pter'-nah}; of uncertain derivation; the
heel (figuratively): -- {heel}.[ql
hem 2899 # kraspedon {kras'-ped-on}; of uncertain derivation; a
margin, i.e. (specifically) a fringe or tassel: -- border, {hem}.
[ql
her 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining
to self, i.e. one's own; by implication, private or separate: --
X his acquaintance, when they were alone, apart, aside, due, his
(own, proper, several), home, ({her}, our, thine, your) own
(business), private(-ly), proper, severally, their (own).[ql
her 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let {her}
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
his 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- {his} lot be, cast lots, obtain.[ql
his 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining
to self, i.e. one's own; by implication, private or separate: --
X his acquaintance, when they were alone, apart, aside, due,
{his} (own, proper, several), home, (her, our, thine, your) own
(business), private(-ly), proper, severally, their (own).[ql
his 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining
to self, i.e. one's own; by implication, private or separate: --
X {his} acquaintance, when they were alone, apart, aside, due,
his (own, proper, several), home, (her, our, thine, your) own
(business), private(-ly), proper, severally, their (own).[ql
hither 1204 # deuro {dyoo'-ro}; of uncertain affinity; here;
used also imperative hither!; and of time, hitherto: -- come
({hither}), hither[-to].[ql
hither 1204 # deuro {dyoo'-ro}; of uncertain affinity; here;
used also imperative hither!; and of time, hitherto: -- come
(hither), {hither}[-to].[ql
hither 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how long,
(un-)til(-l), ({hither-}, un-, up) to, while(-s).[ql
hold 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, {hold} up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
hold 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, {hold}, obtain, receive (X after), take (away, up).
[ql
hold 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, {hold}, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
hold 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X {hold},
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
hole 5454 # pholeos {fo-leh-os'}; of uncertain derivative; a
burrow or lurking-place: -- {hole}.[ql
holy 2413 # hieros {hee-er-os'}; of uncertain affinity; sacred:
-- {holy}.[ql
holy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- {holy}, mercy, shalt be.[ql
holyday 1859 # heorte {heh-or-tay'}; of uncertain affinity; a
festival: -- feast, {holyday}.[ql
home 3624 # oikos {oy'-kos}; of uncertain affinity; a dwelling
(more or less extensive, literal or figurative); by implication
a family (more or less related, literal or figuratively): --
{home}, house(-hold), temple.[ql
home 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when they were alone, apart,
aside, due, his (own, proper, several), {home}, (her, our, thine,
your) own (business), private(-ly), proper, severally, their
(own).[ql
honest 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), {honest}, meet, well, worthy.[ql
horse 2462 # hippos {hip'-pos}; of uncertain affinity; a horse:
-- {horse}.[ql
house 3624 # oikos {oy'-kos}; of uncertain affinity; a dwelling
(more or less extensive, literal or figurative); by implication
a family (more or less related, literal or figuratively): --
home, {house}(-hold), temple.[ql
how 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), {how}
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
humble 5011 # tapeinos {tap-i-nos'}; of uncertain derivation;
depressed, i.e. (figuratively) humiliated (in circumstances or
disposition): -- base, cast down, {humble}, of low degree
(estate), lowly.[ql
hundred 1540 # hekaton {hek-at-on'}; of uncertain affinity; a
hundred: -- {hundred}.[ql
in 3995 # pentheros {pen-ther-os'}; of uncertain affinity; a
wife's father: -- father {in} law.[ql
in 5088 # tikto {tik'-to}; a strengthened form of a primary
teko {tek'-o} (which is used only as alternate in certain
tenses); to produce (from seed, as a mother, a plant, the earth,
etc.), literally or figuratively: -- bear, be born, bring forth,
be delivered, be {in} travail.[ql
indebted 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty ({indebted}), (must) need(-s), ought,
owe, should. See also 3785.[ql
infant 1025 # brephos {bref'-os}; of uncertain affin.; an
infant (properly, unborn) literally or figuratively: -- babe,
(young) child, {infant}.[ql
infirmity 3554 # nosos {nos'-os}; of uncertain affinity; a
malady (rarely figuratively, of moral disability): -- disease,
{infirmity}, sickness.[ql
intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), {intend}, list,
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
iron 4604 # sideros {sid'-ay-ros}; of uncertain derivation;
iron: -- {iron}.[ql
jacinth 5192 # huakinthos {hoo-ak'-in-thos}; of uncertain
derivation; the "hyacinth" or "jacinth", i.e. some gem of a deep
blue color, probably the zirkon: -- {jacinth}.[ql
keep 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, {keep}, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
kind 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a ({kind} of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
knee 1119 # gonu {gon-oo'}; of uncertain affinity; the "knee": -
- {knee}(X -l).[ql
kneel 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X {kneel} down, lay (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
know 1231 # diaginosko {dee-ag-in-o'-sko}; from 1223 and 1097;
to know thoroughly, i.e. ascertain exactly: -- (would) enquire,
{know} the uttermost.[ql
know 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) {know}(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
lack 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + {lack}, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
lasciviousness 0766 # aselgeia {as-elg'-i-a}; from a compound
of 1 (as a negative particle) and a presumed selges (of
uncertain derivation, but apparently meaning continent);
licentiousness (sometimes including other vices): -- filthy,
{lasciviousness}, wantonness.[ql
laugh 1070 # gelao {ghel-ah'-o}; of uncertain affinity; to
laugh (as a sign of joy or satisfaction): -- {laugh}.[ql
law 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to {law}, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
law 3995 # pentheros {pen-ther-os'}; of uncertain affinity; a
wife's father: -- father in {law}.[ql
lay 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, {lay},
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
lay 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, {lay}, lead, move, reach,
rushing, uphold.[ql
lay 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, {lay} (aside, down, up), make, ordain,
purpose, put, set (forth), settle, sink down.[ql
lead 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, {lead}, move, reach,
rushing, uphold.[ql
learn 3129 # manthano {man-than'-o}; prolongation from a
primary verb, another form of which, matheo, is used as an
alternate in certain tenses; to learn (in any way): -- {learn},
understand.[ql
leave 1439 # eao {eh-ah'-o}; of uncertain affinity; to let be,
i.e. permit or leave alone: -- commit, {leave}, let (alone),
suffer. See also 1436.[ql
let 1439 # eao {ehah'-o}; of uncertain affinity; to let be, i.e.
permit or leave alone: -- commit, leave, {let} (alone), suffer.
See also 1436.[ql
let 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + {let} her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
uphold.[ql
let 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + {let} this)
mind(-ed), regard, savour, think.[ql
lie 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, {lie}, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
light 4098 # pipto {pip'-to}; a reduplicated and contracted
form of peto {pet'-o}; (which occurs only as an alternate in
certain tenses); probably akin to 4072 through the idea of
alighting; to fall (literally or figuratively): -- fail, fall
(down), {light} on.[ql
like 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be {like-}, + be of one, + be of the same, + let this)
mind(-ed), regard, savour, think.[ql
linen 4616 # sindon {sin-done'}; of uncertain (perhaps foreign)
origin; byssos, i.e. bleached linen (the cloth or a garment of
it): -- (fine) {linen} (cloth).[ql
list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, {list},
love, mean, please, have rather, (be) will (have, -ling, -ling[-
ly]).[ql
little 1024 # brachus {brakh-ooce'}; of uncertain affinity;
short (of time, place, quantity, or number): -- few words,
{little} (space, while).[ql
little 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
{little}, + long, a season, short, small, a while.[ql
little 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, {little}, obtain, X refresh..
.self, + special. Compare 5180.[ql
live 2068 # esthio {es-thee'-o}; strengthened for a primary edo
(to eat); used only in certain tenses, the rest being supplied
by 5315; to eat (usually literal): -- devour, eat, {live}.[ql
loin 3751 # osphus {os-foos'}; of uncertain affinity; the loin
(externally), i.e. the hip; intern. (by extension) procreative
power: -- {loin}.[ql
long 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how
{long}, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
long 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
little, + {long}, a season, short, small, a while.[ql
look 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), {look} (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
look 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, {look}, see, shew self.[ql
lot 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- his {lot} be, cast lots, obtain.[ql
lots 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- his lot be, cast {lots}, obtain.[ql
love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
{love}, mean, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
low 5011 # tapeinos {tap-i-nos'}; of uncertain derivation;
depressed, i.e. (figuratively) humiliated (in circumstances or
disposition): -- base, cast down, humble, of {low} degree
(estate), lowly.[ql
lowly 5011 # tapeinos {tap-i-nos'}; of uncertain derivation;
depressed, i.e. (figuratively) humiliated (in circumstances or
disposition): -- base, cast down, humble, of low degree (estate),
{lowly}.[ql
lucre 2771 # kerdos {ker'-dos}; of uncertain affinity; gain
(pecuniary or genitive case): -- gain, {lucre}.[ql
make 1331 # dierotao {dee-er-o-tah'-o}; from 1223 and 2065; to
question throughout, i.e. ascertain by interrogation: -- {make}
enquiry foreign[ql
make 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command,
{make}, say, speak (of). Compare 3004.[ql
make 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- {make} bed, furnish, spread, strew.[ql
make 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), {make}, ordain,
purpose, put, set (forth), settle, sink down.[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some ({man}, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) {man}, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
man 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any ({man}, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
manifest 1212 # delos {day'-los}; of uncertain derivation;
clear: -- + bewray, certain, evident, {manifest}.[ql
manifold 4164 # poikilos {poy-kee'-los}; of uncertain
derivation; motley, i.e. various in character: -- divers,
{manifold}.[ql
marriage 1062 # gamos {gam'-os}; of uncertain affinity;
nuptials: -- {marriage}, wedding.[ql
martyr 3144 # martus {mar'-toos}; of uncertain affinity; a
witness (literally [judicially] or figuratively [genitive case]);
by analogy, a "martyr": -- {martyr}, record, witness.[ql
may 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to
be able or possible: -- be able, can (do, + -not), could, {may},
might, be possible, be of power.[ql
mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, {mean}, please, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
means 2212 # zeteo {dzay-teh'-o}; of uncertain affinity; to
seek (literally or figuratively); specially, (by Hebraism) to
worship (God), or (in a bad sense) to plot (against life): -- be
(go) about, desire, endeavour, enquire (for), require, (X will)
seek (after, for, {means}). Compare 4441.[ql
measure 4568 # saton {sat'-on}; of Hebrew origin [5429]; a
certain measure for things dry: -- {measure}.[ql
measure 5518 # choinix {khoy'-nix}; of uncertain derivation; a
choenix or certain dry measure: -- {measure}.[ql
measure 3354 # metreo {met-reh'-o}; from 3358; to measure (i.e.
ascertain in size by a fixed standard); by implication to
admeasure (i.e. allot by rule): -- figuratively, to estimate: --
{measure}, mete.[ql
meat 5315 # phago {fag'-o}; a primary verb (used as an
alternate of 2068 in certain tenses); to eat (literally or
figuratively): -- eat, {meat}.[ql
meek 4235 # praios {prah'-os}; a form of 4239, used in certain
parts; gentle, i.e. humble: -- {meek}.[ql
meet 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, {meet}, well, worthy.[ql
member 3196 # melos {mel'-os}; of uncertain affinity; a limb or
part of the body: -- {member}.[ql
mercy 1656 # eleos {el'-eh-os}; of uncertain affinity;
compassion (human or divine, especially active): -- (+ tender)
{mercy}.[ql
mercy 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, {mercy}, shalt be.[ql
mete 3354 # metreo {met-reh'-o}; from 3358; to measure (i.e.
ascertain in size by a fixed standard); by implication to
admeasure (i.e. allot by rule): -- figuratively, to estimate: --
measure, {mete}.[ql
might 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to
be able or possible: -- be able, can (do, + -not), could, may,
{might}, be possible, be of power.[ql
milk 1051 # gala {gal'-ah}; of uncertain affinity; milk
(figuratively): -- {milk}.[ql
mind 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + let this)
{mind}(-ed), regard, savour, think.[ql
mire 1004 # borboros {bor'-bor-os}; of uncertain derivation;
mud: -- {mire}.[ql
mist 0887 # achlus {akh-looce'}; of uncertain derivation;
dimness of sight, i.e. (probably) a cataract: -- {mist}.[ql
money 4715 # stater {stat-air'}; from the base of 2746; a
stander (standard of value), i.e. (specifically) a stater or
certain coin: -- piece of {money}.[ql
move 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, {move}, reach,
rushing, uphold.[ql
murmur 1111 # gogguzo {gong-good'-zo}; of uncertain derivation;
to grumble: -- {murmur}.[ql
must 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), ({must}) need(-s), ought,
owe, should. See also 3785.[ql
must 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + {must} needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
nail 2247 # helos {hay'-los}; of uncertain affinity; a stud, i.
e. spike: -- {nail}.[ql
naked 1131 # gumnos {goom-nos'}; of uncertain affinity; nude
(absolute or relative, literal or figurative): -- {naked}.[ql
necessity 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
{necessity}, + need, next, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
need 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) {need}(-s), ought,
owe, should. See also 3785.[ql
need 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + {need}, next, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
needs 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must {needs}, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
new 2537 # kainos {kahee-nos'}; of uncertain affinity; new
(especially in freshness; while 3501 is properly so with respect
to age: -- {new}.[ql
next 2087 # heteros {het'-er-os}; of uncertain affinity; (an-,
the) other or different: -- altered, else, {next} (day), one,
(an-)other, some, strange.[ql
next 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, {next}, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
no 0790 # astateo {as-tat-eh'-o}; from 1 (as a negative
particle) and a derivative of 2476; to be non-stationary, i.e.
(figuratively) homeless: -- have {no} certain dwelling-place.[ql
nothing 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that {no-
)thing}, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
north 1005 # borrhas {bor-hras'}; of uncertain derivation; the
north (properly, wind): -- {north}.[ql
not 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ {not} tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
obtain 2975 # lagchano {lang-khan'-o}; a prolonged form of a
primary verb, which is only used as an alternate in certain
tenses; to lot, i.e. determine (by implication, receive)
especially by lot: -- his lot be, cast lots, {obtain}.[ql
obtain 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, {obtain}, receive (X after),
take (away, up).[ql
obtain 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, little, {obtain}, X refresh..
.self, + special. Compare 5180.[ql
of 0440 # anthrax {anth'-rax}; of uncertain derivation; a live
coal: -- coal {of} fire.[ql
of 0827 # auge {owg'-ay}; of uncertain derivation; a ray of
light, i.e. (by implication) radiance, dawn: -- break {of} day.
[ql
of 1009 # botrus {bot'-rooce}; of uncertain derivation; a bunch
(of grapes): -- (vine) cluster ({of} the vine).[ql
of 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary verb,
doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, ({of} own) please(-ure), be of reputation, seem
(good), suppose, think, trow.[ql
of 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary verb,
doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) please(-ure), be {of} reputation, seem
(good), suppose, think, trow.[ql
of 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to be
able or possible: -- be able, can (do, + -not), could, may,
might, be possible, be {of} power.[ql
of 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for (cause, sake), (where-)fore, by reason {of}, that.
[ql
of 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + {of}
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
of 3110 # Makedon {mak-ed'-ohn}; of uncertain derivation; a
Macedon (Macedonian), i.e. inhabitant of Macedonia: -- {of}
Macedonia, Macedonian.[ql
of 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command, make,
say, speak ({of}). Compare 3004.[ql
of 4715 # stater {stat-air'}; from the base of 2746; a stander
(standard of value), i.e. (specifically) a stater or certain
coin: -- piece {of} money.[ql
of 5011 # tapeinos {tap-i-nos'}; of uncertain derivation;
depressed, i.e. (figuratively) humiliated (in circumstances or
disposition): -- base, cast down, humble, {of} low degree
(estate), lowly.[ql
of 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind {of}), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
of 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, (be) care(-ful), (be like-,
+ be {of} one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql
of 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection on, (be) care(-ful), (be like-,
+ be of one, + be {of} the same, + let this) mind(-ed), regard,
savour, think.[ql
oftentime 5550 # chronos {khron'-os}; of uncertain derivation;
a space of time (in general, and thus properly distinguished
from 2540, which designates a fixed or special occasion; and
from 165, which denotes a particular period) or interval; by
extension, an individual opportunity; by implication, delay: --
+ years old, season, space, (X {often-)time}(-s), (a) while.[ql
old 1088 # geron {gher'-own}; of uncertain affinity [compare
1094]; aged: -- {old}.[ql
old 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years
{old}, season, space, (X often-)time(-s), (a) while.[ql
on 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look ({on}),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
on 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come {on} (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
on 3627 # oikteiro {oyk-ti'-ro}; also (in certain tenses)
prolonged oiktereo {oyk-ter-eh'-o}; from oiktos (pity); to
exercise pity: -- have compassion {on}.[ql
on 4098 # pipto {pip'-to}; a reduplicated and contracted form
of peto {pet'-o}; (which occurs only as an alternate in certain
tenses); probably akin to 4072 through the idea of alighting; to
fall (literally or figuratively): -- fail, fall (down), light
{on}.[ql
on 5342 # phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go {on}, lay, lead, move, reach,
rushing, uphold.[ql
on 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the mind,
i.e. entertain or have a sentiment or opinion; by implication,
to be (mentally) disposed (more or less earnestly in a certain
direction); intensively, to interest oneself in (with concern or
obedience): -- set the affection {on}, (be) care(-ful), (be like-
, + be of one, + be of the same, + let this) mind(-ed), regard,
savour, think.[ql
one 2087 # heteros {het'-er-os}; of uncertain affinity; (an-,
the) other or different: -- altered, else, next (day), {one},
(an-)other, some, strange.[ql
one 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, {one} (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
one 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of {one}, + be of the same, + let this)
mind(-ed), regard, savour, think.[ql
opportunity 2540 # kairos {kahee-ros'}; of uncertain affinity;
an occasion, i.e. set or proper time: -- X always, {opportunity},
(convenient, due) season, (due, short, while) time, a while.
Compare 5550.[ql
ordain 5021 # tasso {tas'-so}; a prolonged form of a primary
verb (which latter appears only in certain tenses); to arrange
in an orderly manner, i.e. assign or dispose (to a certain
position or lot): -- addict, appoint, determine, {ordain}, set.
[ql
ordain 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, {ordain},
purpose, put, set (forth), settle, sink down.[ql
ought 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
{ought}, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
ought 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), {ought},
owe, should. See also 3785.[ql
our 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining
to self, i.e. one's own; by implication, private or separate: --
X his acquaintance, when they were alone, apart, aside, due, his
(own, proper, several), home, (her, {our}, thine, your) own
(business), private(-ly), proper, severally, their (own).[ql
out 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a
more primary kerao {ker-ah'-o} (which is used in certain tenses);
to mingle, i.e. (by implication) to pour out (for drinking): --
fill, pour {out}. Compare 3396.[ql
oven 2823 # klibanos {klib'-an-os}; of uncertain derivation; an
earthen pot used for baking in: -- {oven}.[ql
owe 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought,
{owe}, should. See also 3785.[ql
own 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary
verb, doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of {own}) please(-ure), be of reputation, seem
(good), suppose, think, trow.[ql
own 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining
to self, i.e. one's own; by implication, private or separate: --
X his acquaintance, when they were alone, apart, aside, due, his
(own, proper, several), home, (her, our, thine, your) own
(business), private(-ly), proper, severally, their ({own}).[ql
own 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining
to self, i.e. one's own; by implication, private or separate: --
X his acquaintance, when they were alone, apart, aside, due, his
(own, proper, several), home, (her, our, thine, your) {own}
(business), private(-ly), proper, severally, their (own).[ql
own 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining
to self, i.e. one's own; by implication, private or separate: --
X his acquaintance, when they were alone, apart, aside, due, his
({own}, proper, several), home, (her, our, thine, your) own
(business), private(-ly), proper, severally, their (own).[ql
palm 5404 # phoinix {foy'-nix}; of uncertain derivation; a palm-
tree: -- {palm} (tree).[ql
partly 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + {partly}, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
passion 3958 # pascho {pas'-kho}; including the forms (patho
{path'-o} and pentho {pen'-tho}), used only in certain tenses
for it; apparently a primary verb; to experience a sensation or
impression (usually painful): -- feel, {passion}, suffer, vex.[ql
pastor 4166 # poimen {poy-mane'}; of uncertain affinity; a
shepherd (literally or figuratively): -- shepherd, {pastor}.[ql
pen 2563 # kalamos {kal'-am-os}; or uncertain affinity; a reed
(the plant or its stem, or that of a similar plant); by
implication, a pen: -- {pen}, reed.[ql
perceive 0143 # aisthanomai {ahee-sthan'-om-ahee}; of uncertain
derivation; to apprehend (properly, by the senses): --
{perceive}.[ql
perceive 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), {perceive}, see, be sure, tell, understand, wish,
wot. Compare 3700.[ql
peril 2794 # kindunos {kin'-doo-nos}; of uncertain derivation;
danger: -- {peril}.[ql
pestilence 3061 # loimos {loy'-mos}; of uncertain affinity; a
plague (literally, the disease, or figuratively, a pest): --
{pestilence}(-t).[ql
piece 4715 # stater {stat-air'}; from the base of 2746; a
stander (standard of value), i.e. (specifically) a stater or
certain coin: -- {piece} of money.[ql
pigeon 4058 # peristera {per-is-ter-ah'}; of uncertain
derivation; a pigeon: -- dove, {pigeon}.[ql
pit 5421 # phrear {freh'-ar}; of uncertain derivation; a hole
in the ground (dug for obtaining or holding water or other
purposes), i.e. a cistern or well; figuratively, an abyss (as a
prison): -- well, {pit}.[ql
pitch 4078 # pegnumi {payg'-noo-mee}; a prolonged form of a
primary verb (which in its simpler form occurs only as an
alternate in certain tenses); to fix ("peg"), i.e. (specially)
to set up (a tent): -- {pitch}.[ql
place 1563 # ekei {ek-i'}; of uncertain affinity; there; by
extension thither: -- there, thither(-ward), (to) yonder
({place}).[ql
place 4225 # pou {poo}; genitive case of an indefinite pronoun
pos (some) otherwise obsolete (compare 4214); as adverb of place,
somewhere, i.e. nearly: -- about, a certain {place}.[ql
please 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary
verb, doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) {please}(-ure), be of reputation, seem
(good), suppose, think, trow.[ql
please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, {please}, have rather, (be) will (have, -ling, -
ling[-ly]).[ql
possessed 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
{possessed} with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
possible 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity;
to be able or possible: -- be able, can (do, + -not), could, may,
might, be {possible}, be of power.[ql
pound 3414 # mna {mnah}; of Latin origin; a mna (i.e. mina), a
certain weight: -- {pound}.[ql
pour 2767 # kerannumi {ker-an'-noo-mee}; a prolonged form of a
more primary kerao {ker-ah'-o} (which is used in certain tenses);
to mingle, i.e. (by implication) to pour out (for drinking): --
fill, {pour} out. Compare 3396.[ql
power 1410 # dunamai {doo'-nam-ahee}; of uncertain affinity; to
be able or possible: -- be able, can (do, + -not), could, may,
might, be possible, be of {power}.[ql
preacher 2784 # kerusso {kay-roos'-so}; of uncertain affinity;
to herald (as a public crier), especially divine truth (the
gospel): -- {preacher}(-er), proclaim, publish.[ql
present 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
{present}, set (up), stanch, stand (by, forth, still, up).
Compare 5087.[ql
private 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when they were alone, apart,
aside, due, his (own, proper, several), home, (her, our, thine,
your) own (business), {private}(-ly), proper, severally, their
(own).[ql
prize 1017 # brabeion {brab-i'-on}; from brabeus (an umpire of
uncertain derivation); an award (of arbitration), i.e.
(specially) a prize in the public games: -- {prize}.[ql
proclaim 2784 # kerusso {kay-roos'-so}; of uncertain affinity;
to herald (as a public crier), especially divine truth (the
gospel): -- preacher(-er), {proclaim}, publish.[ql
proper 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when they were alone, apart,
aside, due, his (own, proper, several), home, (her, our, thine,
your) own (business), private(-ly), {proper}, severally, their
(own).[ql
proper 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when they were alone, apart,
aside, due, his (own, {proper}, several), home, (her, our, thine,
your) own (business), private(-ly), proper, severally, their
(own).[ql
publish 2784 # kerusso {kay-roos'-so}; of uncertain affinity;
to herald (as a public crier), especially divine truth (the
gospel): -- preacher(-er), proclaim, {publish}.[ql
punished 5099 # tino {tee'-no}; strengthened for a primary tio
{tee'-o} (which is only used as an alternate in certain tenses);
to pay a price, i.e. as a penalty: -- be {punished} with.[ql
pure 2513 # katharos {kath-ar-os'}; of uncertain affinity;
clean (literally or figuratively): -- clean, clear, {pure}.[ql
purpose 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain,
{purpose}, put, set (forth), settle, sink down.[ql
put 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
{put}, set (forth), settle, sink down.[ql
race 4712 # stadion {stad'-ee-on}; or masculine (in plural)
stadios {stad'-ee-os}; from the base of 2476 (as fixed); a stade
or certain measure of distance; by implication, a stadium or
race-course: -- furlong, {race}.[ql
rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
which are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have {rather}, (be) will (have, -ling, -
ling[-ly]).[ql
reach 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, {reach},
rushing, uphold.[ql
reason 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for (cause, sake), (where-)fore, by {reason} of, that.
[ql
rebuke 1651 # elegcho {el-eng'-kho}; of uncertain affinity; to
confute, admonish: -- convict, convince, tell a fault, {rebuke},
reprove.[ql
receive 2983 # lambano {lam-ban'-o}; a prolonged form of a
primary verb, which is use only as an alternate in certain
tenses; to take (in very many applications, literally and
figuratively [properly objective or active, to get hold of;
whereas 1209 is rather subjective or passive, to have offered to
one; while 138 is more violent, to seize or remove]): -- accept,
+ be amazed, assay, attain, bring, X when I call, catch, come on
(X unto), + forget, have, hold, obtain, {receive} (X after),
take (away, up).[ql
record 3144 # martus {mar'-toos}; of uncertain affinity; a
witness (literally [judicially] or figuratively [genitive case]);
by analogy, a "martyr": -- martyr, {record}, witness.[ql
recover 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + {recover}, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
red 2063 # eruthros {er-oo-thros'}; of uncertain affinity; red,
i.e. (with 2281) the Red Sea: -- {red}.[ql
reed 2563 # kalamos {kal'-am-os}; or uncertain affinity; a reed
(the plant or its stem, or that of a similar plant); by
implication, a pen: -- pen, {reed}.[ql
refresh...self 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, little, obtain, X {refresh...
self}, + special. Compare 5180.[ql
regard 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + let this)
mind(-ed), {regard}, savour, think.[ql
reign 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + {reign}, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
reins 3510 # nephros {nef-ros'}; of uncertain affinity; a
kidney (plural), i.e. (figuratively) the inmost mind: -- {reins}.
[ql
rend 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), burst, {rend}, tear.[ql
reprove 1651 # elegcho {el-eng'-kho}; of uncertain affinity; to
confute, admonish: -- convict, convince, tell a fault, rebuke,
{reprove}.[ql
reputation 1380 # dokeo {dok-eh'-o}; a prolonged form of a
primary verb, doko {dok'-o} (used only in an alternate in
certain tenses; compare the base of 1166) of the same meaning;
to think; by implication, to seem (truthfully or uncertainly): --
be accounted, (of own) please(-ure), be of {reputation}, seem
(good), suppose, think, trow.[ql
require 0154 # aiteo {ahee-teh'-o}; of uncertain derivation; to
ask (in genitive case): -- ask, beg, call for, crave, desire,
{require}. Compare 4441.[ql
require 2212 # zeteo {dzay-teh'-o}; of uncertain affinity; to
seek (literally or figuratively); specially, (by Hebraism) to
worship (God), or (in a bad sense) to plot (against life): -- be
(go) about, desire, endeavour, enquire (for), {require}, (X
will) seek (after, for, means). Compare 4441.[ql
rest 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + {rest}, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql
return 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + {return},
X sick, take for, + tremble, + uncircumcised, use.[ql
robe 5511 # chlamus {khlam-ooce'}; of uncertain derivation; a
military cloak: -- {robe}.[ql
rope 4979 # schoinion {skhoy-nee'-on}; diminutive of schoinos
(a rush or flag-plant; of uncertain derivation); a rushlet, i.e.
grass-withe or tie (generally): -- small cord, {rope}.[ql
row 1643 # elauno {el-ow'-no}; a prolonged form of a primary
verb (obsolete except in certain tenses as an altern. of this)
of uncertain affin; to push (as wind, oars or demonic power): --
carry, drive, {row}.[ql
run 5143 # trecho {trekh'-o}; apparently a primary verb
(properly, threcho; compare 2359); which uses dremo {drem'-o}
(the base of 1408) as alternate in certain tenses; to run or
walk hastily (literally or figuratively): -- have course, {run}.
[ql
rushing 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach,
{rushing}, uphold.[ql
sail 4632 # skeuos {skyoo'-os}; of uncertain affinity; a vessel,
implement, equipment or apparatus (literally or figuratively
[specifically, a wife as contributing to the usefulness of the
husband]): -- goods, {sail}, stuff, vessel.[ql
sail 4126 # pleo {pleh'-o}; another form for pleuo {plyoo'-o};
which is used as an alternate in certain tenses; probably a form
of 4150 (through the idea of plunging through the water); to
pass in a vessel: -- {sail}. See also 4130.[ql
sake 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for (cause, {sake}), (where-)fore, by reason of, that.
[ql
same 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the {same}, + let this)
mind(-ed), regard, savour, think.[ql
sandal 4547 # sandalion {san-dal'-ee-on}; neuter of a
derivative of sandalon (a "sandal"; of uncertain origin); a
slipper or sole-pad: -- {sandal}.[ql
sardius 4556 # sardios {sar'-dee-os}; properly, an adjective
from an uncertain base; sardian (3037 being implied), i.e. (as
noun) the gem so called: -- {sardius}.[ql
savour 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + let this)
mind(-ed), regard, {savour}, think.[ql
say 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command, make,
{say}, speak (of). Compare 3004.[ql
scrip 4082 # pera {pay'-rah}; of uncertain affinity; a wallet
or leather pouch for food: -- {scrip}.[ql
sea 3989 # pelagos {pel'-ag-os}; of uncertain affinity; deep or
open sea, i.e. the main: -- depth, {sea}.[ql
search 1833 # exetazo {ex-et-ad'-zo}; from 1537 and etazo (to
examine); to test thoroughly (by questions), i.e. ascertain or
interrogate: -- ask, enquire, {search}.[ql
season 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X always, opportunity,
(convenient, due) {season}, (due, short, while) time, a while.
Compare 5550.[ql
season 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
little, + long, a {season}, short, small, a while.[ql
season 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
{season}, space, (X often-)time(-s), (a) while.[ql
seducing 4108 # planos {plan'-os}; of uncertain affinity;
roving (as a tramp), i.e. (by implication) an impostor or
misleader; -- deceiver, {seducing}.[ql
see 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, {see}, be sure, tell, understand, wish, wot. Compare
3700.[ql
see 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, {see}, shew self.[ql
seek 2212 # zeteo {dzay-teh'-o}; of uncertain affinity; to seek
(literally or figuratively); specially, (by Hebraism) to worship
(God), or (in a bad sense) to plot (against life): -- be (go)
about, desire, endeavour, enquire (for), require, (X will)
{seek} (after, for, means). Compare 4441.[ql
seem 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary
verb, doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) please(-ure), be of reputation, {seem}
(good), suppose, think, trow.[ql
self 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, shew {self}.[ql
sell 4097 # piprasko {pip-ras'-ko}; a reduplicated and
prolonged form of prao {prah'-o}; (which occurs only as an
alternate in certain tenses); contracted from perao (to traverse;
from the base of 4008); to traffic (by travelling), i.e.
dispose of as merchandise or into slavery (literally or
figuratively): -- {sell}.[ql
set 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, {set} (up), stanch, stand (by, forth, still, up).
Compare 5087.[ql
set 4741 # sterizo {stay-rid'-zo}; from a presumed derivative
of 2476 (like 4731); to set fast, i.e. (literally) to turn
resolutely in a certain direction, or (figuratively) to confirm:
-- fix, (e-)stablish, stedfastly {set}, strengthen.[ql
set 5021 # tasso {tas'-so}; a prolonged form of a primary verb
(which latter appears only in certain tenses); to arrange in an
orderly manner, i.e. assign or dispose (to a certain position or
lot): -- addict, appoint, determine, ordain, {set}.[ql
set 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- {set} the affection on, (be)
care(-ful), (be like-, + be of one, + be of the same, + let
this) mind(-ed), regard, savour, think.[ql
set 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, {set} (forth), settle, sink down.[ql
settle 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), {settle}, sink down.[ql
several 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when they were alone, apart,
aside, due, his (own, proper, {several}), home, (her, our, thine,
your) own (business), private(-ly), proper, severally, their
(own).[ql
severally 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when they were alone, apart,
aside, due, his (own, proper, several), home, (her, our, thine,
your) own (business), private(-ly), proper, {severally}, their
(own).[ql
shalt 3741 # hosios {hos'-ee-os}; of uncertain affinity;
properly, right (by intrinsic or divine character; thus
distinguished from 1342, which refers rather to human statutes
and relations; from 2413, which denotes formal consecration; and
from 40, which relates to purity from defilement), i.e. hallowed
(pious, sacred, sure): -- holy, mercy, {shalt} be.[ql
sheet 3607 # othone {oth-on'-ay}; of uncertain affinity; a
linen cloth, i.e. (especially) a sail: -- {sheet}.[ql
shepherd 4166 # poimen {poy-mane'}; of uncertain affinity; a
shepherd (literally or figuratively): -- {shepherd}, pastor.[ql
shew 3700 # optanomai {op-tan'-om-ahee}; a (middle voice)
prolonged form of the primary (middle voice) optomai {op'-tom-
ahee}; which is used for it in certain tenses; and both as
alternate of 3708; to gaze (i.e. with wide-open eyes, as at
something remarkable; and thus differing from 991, which denotes
simply voluntary observation; and from 1492, which expresses
merely mechanical, passive or casual vision; while 2300, and
still more emphatically its intensive 2334, signifies an earnest
but more continued inspection; and 4648 a watching from a
distance): -- appear, look, see, {shew} self.[ql
short 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X always, opportunity,
(convenient, due) season, (due, {short}, while) time, a while.
Compare 5550.[ql
short 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
little, + long, a season, {short}, small, a while.[ql
should 4092 # pimpremi {pim'-pray-mee}; a reduplicated and
prolonged form of a primary preo {preh'-o}; which occurs only as
an alternate in certain tenses); to fire, i.e. burn
(figuratively and passively, become inflamed with fever): -- be
(X {should} have) swollen.[ql
should 3784 # opheilo {of-i'-lo}; or (in certain tenses) its
prolonged form opheileo {of-i-leh'-o}; probably from the base of
3786 (through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: -- behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
{should}. See also 3785.[ql
shower 3655 # ombros {om'-bros}; of uncertain affinity; a
thunder storm: -- {shower}.[ql
sick 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
{sick}, take for, + tremble, + uncircumcised, use.[ql
sickness 3554 # nosos {nos'-os}; of uncertain affinity; a
malady (rarely figuratively, of moral disability): -- disease,
infirmity, {sickness}.[ql
side 4125 # pleura {plyoo-rah'}; of uncertain affinity; a rib,
i.e. (by extension) side: -- {side}.[ql
signify 4591 # semaino {say-mah'-ee-no}; from sema (a mark; of
uncertain derivation); to indicate: -- {signify}.[ql
sink 5087 # tithemi {tith'-ay-mee}; a prolonged form of a
primary theo {theh'-o} (which is used only as alternate in
certain tenses); to place (in the widest application, literally
and figuratively; properly, in a passive or horizontal posture,
and thus different from 2476, which properly denotes an upright
and active position, while 2749 is properly reflexive and
utterly prostrate): -- + advise, appoint, bow, commit, conceive,
give, X kneel down, lay (aside, down, up), make, ordain, purpose,
put, set (forth), settle, {sink} down.[ql
slow 1021 # bradus {brad-ooce'}; of uncertain affinity; slow;
figuratively, dull: -- {slow}.[ql
small 4979 # schoinion {skhoy-nee'-on}; diminutive of schoinos
(a rush or flag-plant; of uncertain derivation); a rushlet, i.e.
grass-withe or tie (generally): -- {small} cord, rope.[ql
small 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
little, + long, a season, short, {small}, a while.[ql
smoke 2586 # kapnos {kap-nos'}; of uncertain affinity; smoke: --
{smoke}.[ql
snare 1029 # brochos {brokh'-os}; of uncertain derivation; a
noose: -- {snare}.[ql
sober 3525 # nepho {nay'-fo}; of uncertain affinity: to abstain
from wine (keep sober), i.e. (figuratively) be discreet: -- be
{sober}, watch.[ql
soft 3120 # malakos {mal-ak-os'}; of uncertain affinity; soft,
i.e. fine (clothing); figuratively, a catamite: -- effeminate,
{soft}.[ql
solitary 2048 # eremos {er'-ay-mos}; of uncertain affinity;
lonesome, i.e. (by implication) waste (usually as a noun, 5561
being implied): -- desert, desolate, {solitary}, wilderness.[ql
some 2087 # heteros {het'-er-os}; of uncertain affinity; (an-,
the) other or different: -- altered, else, next (day), one, (an-
)other, {some}, strange.[ql
some 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, {some} (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
sore 3029 # lian {lee'-an}; of uncertain affinity; much
(adverbially): -- exceeding, great(-ly), {sore}, very (+
chiefest).[ql
sore 4970 # sphodra {sfod'-rah}; neuter plural of sphodros
(violent; of uncertain derivation) as adverb; vehemently, i.e.
in a high degree, much: -- exceeding(-ly), greatly, {sore}, very.
[ql
sorer 5501 # cheiron {khi'-rone}; irregular comparative of 2556;
from an obsolete equivalent cheres (of uncertain derivation);
more evil or aggravated (physically, mentally or morally): --
{sorer}, worse.[ql
sound 2279 # echos {ay'-khos}; of uncertain affinity; a loud or
confused noise ("echo"), i.e. roar; figuratively, a rumor: --
fame, {sound}.[ql
south 3558 # notos {not'-os}; of uncertain affinity; the south(-
west) wind; by extension, the southern quarter itself: --
{south} (wind).[ql
space 1024 # brachus {brakh-ooce'}; of uncertain affinity;
short (of time, place, quantity, or number): -- few words,
little ({space}, while).[ql
space 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
season, {space}, (X often-)time(-s), (a) while.[ql
spare 5339 # pheidomai {fi'-dom-ahee}; of uncertain affinity;
to be chary of, i.e. (subjectively) to abstain or (objectively)
to treat leniently: -- forbear, {spare}.[ql
speak 4483 # rheo {hreh'-o}; for certain tenses of which a
prolonged form ereo {er-eh'-o}; is used; and both as alternate
for 2036; perhaps akin (or ident.) with 4482 (through the idea
of pouring forth); to utter, i.e. speak or say: -- command, make,
say, {speak} (of). Compare 3004.[ql
special 5177 # tugchano {toong-khan'-o}; probably for an
obsolete tucho (for which the middle voice of another alternate
teucho [to make ready or bring to pass] is used in certain
tenses; akin to the base of 5088 through the idea of effecting;
properly, to affect; or (specifically) to hit or light upon (as
a mark to be reached), i.e. (transitively) to attain or secure
an object or end, or (intransitively) to happen (as if meeting
with); but in the latter application only impersonal (with 1487),
i.e. perchance; or (present participle) as adjective, usual (as
if commonly met with, with 3756, extraordinary), neuter (as
adverb) perhaps; or (with another verb) as adverb, by accident
(as it were): -- be, chance, enjoy, little, obtain, X refresh...
self, + {special}. Compare 5180.[ql
spot 4696 # spilos {spee'-los}; of uncertain derivation; a
stain or blemish, i.e. (figuratively) defect, disgrace: --
{spot}.[ql
spot 4694 # spilas {spee-las'}; of uncertain derivation; a
ledge or reef of rock in the sea: -- {spot} [by confusion with
4696].[ql
spread 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make bed, furnish, {spread}, strew.[ql
spue 1692 # emeo {em-eh'-o}; of uncertain affinity; to vomit: --
(will) {spue}.[ql
stanch 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), {stanch}, stand (by, forth, still, up).
Compare 5087.[ql
stand 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, {stand} (by, forth, still, up).
Compare 5087.[ql
stedfastly 4741 # sterizo {stay-rid'-zo}; from a presumed
derivative of 2476 (like 4731); to set fast, i.e. (literally) to
turn resolutely in a certain direction, or (figuratively) to
confirm: -- fix, (e-)stablish, {stedfastly} set, strengthen.[ql
still 2476 # histemi {his'-tay-mee}; a prolonged form of a
primary stao {stah'-o} (of the same meaning, and used for it in
certain tenses); to stand (transitively or intransitively), used
in various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, {still}, up).
Compare 5087.[ql
storm 2978 # lailaps {lah'-ee-laps}; of uncertain derivation; a
whirlwind (squall): -- {storm}, tempest.[ql
strange 2087 # heteros {het'-er-os}; of uncertain affinity; (an-
, the) other or different: -- altered, else, next (day), one,
(an-)other, some, {strange}.[ql
strengthen 4741 # sterizo {stay-rid'-zo}; from a presumed
derivative of 2476 (like 4731); to set fast, i.e. (literally) to
turn resolutely in a certain direction, or (figuratively) to
confirm: -- fix, (e-)stablish, stedfastly set, {strengthen}.[ql
strew 4766 # stronnumi {strone'-noo-mee}; or simpler stronnuo
{strone-noo'-o}; prolongation from a still simpler stroo {stro'-
o} (used only as an alternate in certain tenses; probably akin
to 4731 through the idea of positing); to "strew", i.e. spread
(as a carpet or couch): -- make bed, furnish, spread, {strew}.[ql
strife 2054 # eris {er'-is}; of uncertain affinity; a quarrel,
i.e. (by implication) wrangling: -- contention, debate, {strife},
variance.[ql
stuff 4632 # skeuos {skyoo'-os}; of uncertain affinity; a
vessel, implement, equipment or apparatus (literally or
figuratively [specifically, a wife as contributing to the
usefulness of the husband]): -- goods, sail, {stuff}, vessel.[ql
suffer 1439 # eao {eh-ah'-o}; of uncertain affinity; to let be,
i.e. permit or leave alone: -- commit, leave, let (alone),
{suffer}. See also 1436.[ql
suffer 3958 # pascho {pas'-kho}; including the forms (patho
{path'-o} and pentho {pen'-tho}), used only in certain tenses
for it; apparently a primary verb; to experience a sensation or
impression (usually painful): -- feel, passion, {suffer}, vex.[ql
suppose 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary
verb, doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) please(-ure), be of reputation, seem (good),
{suppose}, think, trow.[ql
sure 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be {sure}, tell, understand, wish, wot. Compare
3700.[ql
swear 3660 # omnuo {om-noo'-o}; a prolonged form of a primary
but obsolete omo, for which another prolonged form (omoo {om-o'-
o}) is used in certain tenses; to swear, i.e. take (or declare
on) oath: -- {swear}.[ql
sweet 1099 # glukus {gloo-koos'}; of uncertain affinity; sweet
(i.e. not bitter nor salt): -- {sweet}, fresh.[ql
swift 5036 # tachus {takh-oos'}; of uncertain affinity; fleet,
i.e. (figuratively) prompt or ready: -- {swift}.[ql
swine 5519 # choiros {khoy'-ros}; of uncertain derivation; a
hog: -- {swine}.[ql
swollen 4092 # pimpremi {pim'-pray-mee}; a reduplicated and
prolonged form of a primary preo {preh'-o}; which occurs only as
an alternate in certain tenses); to fire, i.e. burn
(figuratively and passively, become inflamed with fever): -- be
(X should have) {swollen}.[ql
take 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), {take} (away, up).
[ql
take 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, {take} for, + tremble, + uncircumcised, use.[ql
talent 5007 # talanton {tal'-an-ton}; neuter of a presumed
derivative of the original form of tlao (to bear; equivalent to
5342); a balance (as supporting weights), i.e. (by implication)
a certain weight (and thence a coin or rather sum of money) or
"talent": -- {talent}.[ql
tares 2215 # zizanion {dziz-an'-ee-on}; of uncertain origin;
darnel or false grain: -- {tares}.[ql
tear 1144 # dakru {dak'-roo}; or dakruon {dak'-roo-on}; of
uncertain affinity; a tear: -- {tear}.[ql
tear 4486 # rhegnumi {hrayg'-noo-mee}; or rhesso {hrace'-so};
both prolonged forms of rheko (which appears only in certain
forms, and is itself probably a strengthened form of agnumi [see
in 2608]); to "break", "wreck" or "crack", i.e. (especially)to
sunder (by separation of the parts; 2608 being its intensive
[with the preposition in composition], and 2352 a shattering to
minute fragments; but not a reduction to the constituent
particles, like 3089) or disrupt, lacerate; by implication, to
convulse (wih spasms); figuratively, to give vent to joyful
emotions: -- break (forth), burst, rend, {tear}.[ql
tell 1651 # elegcho {el-eng'-kho}; of uncertain affinity; to
confute, admonish: -- convict, convince, {tell} a fault, rebuke,
reprove.[ql
tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, {tell}, understand, wish, wot. Compare
3700.[ql
tell 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not {tell}), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql
tempest 2978 # lailaps {lah'-ee-laps}; of uncertain derivation;
a whirlwind (squall): -- storm, {tempest}.[ql
temple 3624 # oikos {oy'-kos}; of uncertain affinity; a
dwelling (more or less extensive, literal or figurative); by
implication a family (more or less related, literal or
figuratively): -- home, house(-hold), {temple}.[ql
tender 0527 # apalos {ap-al-os'}; of uncertain derivation; soft:
-- {tender}.[ql
tender 1656 # eleos {el'-eh-os}; of uncertain affinity;
compassion (human or divine, especially active): -- (+ {tender})
mercy.[ql
that 2530 # kathoti {kath-ot'-ee}; from 2596; and 3739 and 5100;
according to which certain thing, i.e. as far (or inasmuch) as:
-- (according, forasmuch) as, because ({that}).[ql
that 1534 # eita {i'-tah}; of uncertain affinity; a particle of
succession (in time or logical enumeration), then, moreover: --
after {that}(-ward), furthermore, then. See also 1899.[ql
that 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or
heineken {hi'-nek-en}; of uncertain affinity; on account of: --
because, for (cause, sake), (where-)fore, by reason of, {that}.
[ql
that 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ {that} no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
the 1009 # botrus {bot'-rooce}; of uncertain derivation; a
bunch (of grapes): -- (vine) cluster (of {the} vine).[ql
the 1231 # diaginosko {dee-ag-in-o'-sko}; from 1223 and 1097;
to know thoroughly, i.e. ascertain exactly: -- (would) enquire,
know {the} uttermost.[ql
the 4158 # poderes {pod-ay'-race}; from 4228 and another
element of uncertain affinity; a dress (2066 implied) reaching
the ankles: -- garment down to {the} foot.[ql
the 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set {the} affection on, (be)
care(-ful), (be like-, + be of one, + be of the same, + let
this) mind(-ed), regard, savour, think.[ql
the 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of {the} same, + let this)
mind(-ed), regard, savour, think.[ql
their 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when they were alone, apart,
aside, due, his (own, proper, several), home, (her, our, thine,
your) own (business), private(-ly), proper, severally, {their}
(own).[ql
then 1534 # eita {i'-tah}; of uncertain affinity; a particle of
succession (in time or logical enumeration), then, moreover: --
after that(-ward), furthermore, {then}. See also 1899.[ql
there 1563 # ekei {ek-i'}; of uncertain affinity; there; by
extension thither: -- {there}, thither(-ward), (to) yonder
(place).[ql
they 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when {they} were alone, apart,
aside, due, his (own, proper, several), home, (her, our, thine,
your) own (business), private(-ly), proper, severally, their
(own).[ql
thine 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when they were alone, apart,
aside, due, his (own, proper, several), home, (her, our, {thine},
your) own (business), private(-ly), proper, severally, their
(own).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, {thing}
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain ({thing}), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X {thing}),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
thing 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, {thing}, thing
at all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
think 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary
verb, doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) please(-ure), be of reputation, seem (good),
suppose, {think}, trow.[ql
think 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + let this)
mind(-ed), regard, savour, {think}.[ql
thirst 1373 # dipsos {dip'-sos}; of uncertain affinity; thirst:
-- {thirst}.[ql
this 5426 # phroneo {fron-eh'-o}; from 5424; to exercise the
mind, i.e. entertain or have a sentiment or opinion; by
implication, to be (mentally) disposed (more or less earnestly
in a certain direction); intensively, to interest oneself in
(with concern or obedience): -- set the affection on, (be) care(-
ful), (be like-, + be of one, + be of the same, + let {this})
mind(-ed), regard, savour, think.[ql
thither 1563 # ekei {ek-i'}; of uncertain affinity; there; by
extension thither: -- there, {thither}(-ward), (to) yonder
(place).[ql
thousand 5507 # chilioi {khil'-ee-oy}; plural of uncertain
affinity; a thousand: -- {thousand}.[ql
threaten 0546 # apeileo {ap-i-leh'-o}; of uncertain derivation;
to menace; by implication, to forbid: -- {threaten}.[ql
throat 2995 # larugx {lar'-oongks}; of uncertain derivation;
the throat ("larynx"): -- {throat}.[ql
thyine 2367 # thuinos {thoo'-ee-nos}; from a derivative of 2380
(in the sense of blowing; denoting a certain fragrant tree);
made of citron-wood: -- {thyine}.[ql
till 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
{till}, (un-)to, until.[ql
time 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X always, opportunity,
(convenient, due) season, (due, short, while) {time}, a while.
Compare 5550.[ql
to 1563 # ekei {eki'}; of uncertain affinity; there; by
extension thither: -- there, thither(-ward), ({to}) yonder
(place).[ql
to 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), (as) far (as), how long, (un-
)til(-l), (hither-, un-, up) {to}, while(-s).[ql
to 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin {to} amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
to 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go {to} law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
to 4158 # poderes {pod-ay'-race}; from 4228 and another element
of uncertain affinity; a dress (2066 implied) reaching the
ankles: -- garment down {to} the foot.[ql
tongue 1100 # glossa {gloce-sah'}; of uncertain affinity; the
tongue; by implication, a language (specially, one naturally
unacquired): -- {tongue}.[ql
topaz 5116 # topazion {top-ad'-zee-on}; neuter of a presumed
derivative (alternately) of topazos (a "topaz"; of uncertain
origin); a gem, probably the chrysolite: -- {topaz}.[ql
travail 5088 # tikto {tik'-to}; a strengthened form of a
primary teko {tek'-o} (which is used only as alternate in
certain tenses); to produce (from seed, as a mother, a plant,
the earth, etc.), literally or figuratively: -- bear, be born,
bring forth, be delivered, be in {travail}.[ql
tree 5404 # phoinix {foy'-nix}; of uncertain derivation; a palm-
tree: -- palm ({tree}).[ql
tremble 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + {tremble}, + uncircumcised, use.[ql
trouble 5015 # tarasso {tar-as'-so}; of uncertain affinity; to
stir or agitate (roll water): -- {trouble}.[ql
trow 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary
verb, doko {dok'-o} (used only in an alternate in certain tenses;
compare the base of 1166) of the same meaning; to think; by
implication, to seem (truthfully or uncertainly): -- be
accounted, (of own) please(-ure), be of reputation, seem (good),
suppose, think, {trow}.[ql
twenty 1501 # eikosi {i'-kos-ee}; of uncertain affinity; a
score: -- {twenty}.[ql
un 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), (as) far (as), how long, (un-
)til(-l), (hither-, {un-}, up) to, while(-s).[ql
until 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how long,
({un-)til}(-l), (hither-, un-, up) to, while(-s).[ql
unto 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
till, ({un-)to}, until.[ql
uncertain 0083 # adelotes {ad-ay-lot'-ace}; from 82;
uncertainty: -- X {uncertain}.[ql
uncertain 0082 # adelos {ad'-ay-los}; from 1 (as a negative
particle) and 1212; hidden, figuratively, indistinct: -- appear
not, {uncertain}.[ql
uncircumcised 2192 # echo {ekh'-o}; including an alternate form
scheo {skheh'-o}; used in certain tenses only); a primary verb;
to hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + {uncircumcised}, use.[ql
understand 3129 # manthano {man-than'-o}; prolongation from a
primary verb, another form of which, matheo, is used as an
alternate in certain tenses; to learn (in any way): -- learn,
{understand}.[ql
understand 1492 # eido {i'-do}; a primary verb; used only in
certain past tenses, the others being borrowed from the
equivalent 3700 and 3708; properly, to see (literally or
figuratively); by implication (in the perf. only) to know: -- be
aware, behold, X can (+ not tell), consider, (have) know(-ledge),
look (on), perceive, see, be sure, tell, {understand}, wish,
wot. Compare 3700.[ql
understand 4441 # punthanomai {poon-than'-om-ahee}; middle
voice prolonged from a primary putho (which occurs only as an
alternate in certain tenses); to question, i.e. ascertain by
inquiry (as a matter of information merely; and thus differing
from 2065, which properly means a request as a favor; and from
154, which is strictly a demand for something due; as well as
from 2212, which implies a search for something hidden; and from
1189, which involves the idea of urgent need); by implication,
to learn (by casual intelligence): -- ask, demand, enquire,
{understand}.[ql
until 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even ({until}, unto), (as) far (as), how
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
until 3360 # mechri {mekh'-ree}; or mechris {mekh-ris'}; from
3372; as far as, i.e. up to a certain point (as a preposition,
of extent [denoting the terminus, whereas 891 refers especially
to the space of time or place intervening] or a conjunction): --
till, (un-)to, {until}.[ql
untimely 3653 # olunthos {ol'-oon-thos}; of uncertain
derivation; an unripe (because out of season) fig: -- {untimely}
fig.[ql
unto 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, {unto}), (as) far (as), how
long, (un-)til(-l), (hither-, un-, up) to, while(-s).[ql
unto 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X {unto}),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
up 2193 # heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and
place): -- even (until, unto), (as) far (as), how long, (un-
)til(-l), (hither-, un-, {up}) to, while(-s).[ql
up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set ({up}), stanch, stand (by, forth, still, up).
Compare 5087.[ql
up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, {up}).
Compare 5087.[ql
up 2476 # histemi {his'-tay-mee}; a prolonged form of a primary
stao {stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): -- abide,
appoint, bring, continue, covenant, establish, hold {up}, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql
up 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X when I call, catch, come on (X unto), +
forget, have, hold, obtain, receive (X after), take (away, {up}).
[ql
up 5087 # tithemi {tith'-ay-mee}; a prolonged form of a primary
theo {theh'-o} (which is used only as alternate in certain
tenses); to place (in the widest application, literally and
figuratively; properly, in a passive or horizontal posture, and
thus different from 2476, which properly denotes an upright and
active position, while 2749 is properly reflexive and utterly
prostrate): -- + advise, appoint, bow, commit, conceive, give, X
kneel down, lay (aside, down, {up}), make, ordain, purpose, put,
set (forth), settle, sink down.[ql
uphold 5342 # phero {fer'-o}; a primary verb (for which other
and apparently not cognate ones are used in certain tenses only;
namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry
(in a very wide application, literally and figuratively, as
follows): -- be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing,
{uphold}.[ql
use 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed with), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, {use}.[ql
utter 2044 # ereugomai {er-yoog'-om-ahee}; of uncertain
affinity; to belch, i.e. (figuratively) to speak out: -- {utter}.
[ql
uttermost 1231 # diaginosko {dee-ag-in-o'-sko}; from 1223 and
1097; to know thoroughly, i.e. ascertain exactly: -- (would)
enquire, know the {uttermost}.[ql
variance 2054 # eris {er'-is}; of uncertain affinity; a quarrel,
i.e. (by implication) wrangling: -- contention, debate, strife,
{variance}.[ql
very 3029 # lian {lee'-an}; of uncertain affinity; much
(adverbially): -- exceeding, great(-ly), sore, {very} (+
chiefest).[ql
very 4970 # sphodra {sfod'-rah}; neuter plural of sphodros
(violent; of uncertain derivation) as adverb; vehemently, i.e.
in a high degree, much: -- exceeding(-ly), greatly, sore, {very}.
[ql
vessel 4632 # skeuos {skyoo'-os}; of uncertain affinity; a
vessel, implement, equipment or apparatus (literally or
figuratively [specifically, a wife as contributing to the
usefulness of the husband]): -- goods, sail, stuff, {vessel}.[ql
vex 3958 # pascho {pas'-kho}; including the forms (patho {path'-
o} and pentho {pen'-tho}), used only in certain tenses for it;
apparently a primary verb; to experience a sensation or
impression (usually painful): -- feel, passion, suffer, {vex}.[ql
vial 5357 # phiale {fee-al'-ay}; of uncertain affinity; a broad
shallow cup ("phial"): -- {vial}.[ql
vine 1009 # botrus {bot'-rooce}; of uncertain derivation; a
bunch (of grapes): -- (vine) cluster (of the {vine}).[ql
vine 1009 # botrus {bot'-rooce}; of uncertain derivation; a
bunch (of grapes): -- ({vine}) cluster (of the vine).[ql
viper 2191 # echidna {ekh'-id-nah}; of uncertain origin; an
adder or other poisonous snake (literally or figuratively): --
{viper}.[ql
wantonness 0766 # aselgeia {as-elg'-i-a}; from a compound of 1
(as a negative particle) and a presumed selges (of uncertain
derivation, but apparently meaning continent); licentiousness
(sometimes including other vices): -- filthy, lasciviousness,
{wantonness}.[ql
watch 3525 # nepho {nay'-fo}; of uncertain affinity: to abstain
from wine (keep sober), i.e. (figuratively) be discreet: -- be
sober, {watch}.[ql
wedding 1062 # gamos {gam'-os}; of uncertain affinity; nuptials:
-- marriage, {wedding}.[ql
weep 2799 # klaio {klah'-yo}; of uncertain affinity; to sob, i.
e. wail aloud (whereas 1145 is rather to cry silently): --
bewail, {weep}.[ql
well 5421 # phrear {freh'-ar}; of uncertain derivation; a hole
in the ground (dug for obtaining or holding water or other
purposes), i.e. a cistern or well; figuratively, an abyss (as a
prison): -- {well}, pit.[ql
well 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, meet, {well}, worthy.[ql
were 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when they {were} alone, apart,
aside, due, his (own, proper, several), home, (her, our, thine,
your) own (business), private(-ly), proper, severally, their
(own).[ql
what 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, {what}(-soever), X wherewith, whom[-soever], whose([-
soever]).[ql
wheat 4621 # sitos {see'-tos}; plural irregular neuter sita
{see'-tah}; of uncertain derivation; grain, especially wheat: --
corn, {wheat}.[ql
when 2259 # henika {hay-nee'-kah}; of uncertain affinity; at
which time: -- {when}.[ql
when 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, {when} they were alone, apart,
aside, due, his (own, proper, several), home, (her, our, thine,
your) own (business), private(-ly), proper, severally, their
(own).[ql
when 2983 # lambano {lam-ban'-o}; a prolonged form of a primary
verb, which is use only as an alternate in certain tenses; to
take (in very many applications, literally and figuratively
[properly objective or active, to get hold of; whereas 1209 is
rather subjective or passive, to have offered to one; while 138
is more violent, to seize or remove]): -- accept, + be amazed,
assay, attain, bring, X {when} I call, catch, come on (X unto),
+ forget, have, hold, obtain, receive (X after), take (away, up).
[ql
wherefore 1752 # heneka {hen'-ek-ah}; or heneken {hen'-ek-en};
or heineken {hi'-nek-en}; of uncertain affinity; on account of: -
- because, for (cause, sake), ({where-)fore}, by reason of, that.
[ql
wherewith 5100 # tis {tis}; an enclitic indefinite pronoun;
some or any person or object: -- a (kind of), any (man, thing,
thing at all), certain (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X {wherewith}, whom[-soever],
whose([-soever]).[ql
while 1024 # brachus {brakh-ooce'}; of uncertain affinity;
short (of time, place, quantity, or number): -- few words,
little (space, {while}).[ql
while 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X always, opportunity,
(convenient, due) season, (due, short, {while}) time, a while.
Compare 5550.[ql
while 2540 # kairos {kahee-ros'}; of uncertain affinity; an
occasion, i.e. set or proper time: -- X always, opportunity,
(convenient, due) season, (due, short, while) time, a {while}.
Compare 5550.[ql
while 2193 # heos {heh'-oce}; of uncertain affinity; a
conjunction, preposition and adverb of continuance, until (of
time and place): -- even (until, unto), (as) far (as), how long,
(un-)til(-l), (hither-, un-, up) to, {while}(-s).[ql
while 3641 # oligos {ol-ee'-gos}; of uncertain affinity; puny
(in extent, degree, number, duration or value); especially
neuter (adverbial) somewhat: -- + almost, brief[-ly], few, (a)
little, + long, a season, short, small, a {while}.[ql
while 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + years old,
season, space, (X often-)time(-s), (a) {while}.[ql
whom 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, {whom}[-soever], whose([-
soever]).[ql
whose 5100 # tis {tis}; an enclitic indefinite pronoun; some or
any person or object: -- a (kind of), any (man, thing, thing at
all), certain (thing), divers, he (every) man, one (X thing),
ought, + partly, some (man, -body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith, whom[-soever], {whose}([-
soever]).[ql
wilderness 2048 # eremos {er'-ay-mos}; of uncertain affinity;
lonesome, i.e. (by implication) waste (usually as a noun, 5561
being implied): -- desert, desolate, solitary, {wilderness}.[ql
will 1692 # emeo {em-eh'-o}; of uncertain affinity; to vomit: --
({will}) spue.[ql
will 2212 # zeteo {dzay-teh'-o}; of uncertain affinity; to seek
(literally or figuratively); specially, (by Hebraism) to worship
(God), or (in a bad sense) to plot (against life): -- be (go)
about, desire, endeavour, enquire (for), require, (X {will})
seek (after, for, means). Compare 4441.[ql
will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
are otherwise obsolete; apparently strengthened from the
alternate form of 138; to determine (as an active option from
subjective impulse; whereas 1014 properly denotes rather a
passive acquiescence in objective considerations), i.e. choose
or prefer (literally or figuratively); by implication, to wish,
i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism,
to delight in: -- desire, be disposed (forward), intend, list,
love, mean, please, have rather, (be) {will} (have, -ling, -
ling[-ly]).[ql
willingly 1635 # hekon {hek-own'}; of uncertain affinity;
voluntary: -- {willingly}.[ql
wind 3558 # notos {not'-os}; of uncertain affinity; the south(-
west) wind; by extension, the southern quarter itself: -- south
({wind}).[ql
wish 1492 # eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, {wish}, wot. Compare
3700.[ql
with 1064 # gaster {gas-tare'}; of uncertain derivation; the
stomach; by analogy, the matrix; figuratively, a gourmand: --
belly, + {with} child, womb.[ql
with 5099 # tino {tee'-no}; strengthened for a primary tio
{tee'-o} (which is only used as an alternate in certain tenses);
to pay a price, i.e. as a penalty: -- be punished {with}.[ql
with 2192 # echo {ekh'-o}; including an alternate form scheo
{skheh'-o}; used in certain tenses only); a primary verb; to
hold (used in very various applications, literally or
figuratively, direct or remote; such as possessions; ability,
contiuity, relation, or condition): -- be (able, X hold,
possessed {with}), accompany, + begin to amend, can(+ -not), X
conceive, count, diseased, do + eat, + enjoy, + fear, following,
have, hold, keep, + lack, + go to law, lie, + must needs, + of
necessity, + need, next, + recover, + reign, + rest, + return, X
sick, take for, + tremble, + uncircumcised, use.[ql
witness 3144 # martus {mar'-toos}; of uncertain affinity; a
witness (literally [judicially] or figuratively [genitive case]);
by analogy, a "martyr": -- martyr, record, {witness}.[ql
womb 1064 # gaster {gas-tare'}; of uncertain derivation; the
stomach; by analogy, the matrix; figuratively, a gourmand: --
belly, + with child, {womb}.[ql
wonder 5059 # teras {ter'-as}; of uncertain affinity; a prodigy
or omen: -- {wonder}.[ql
words 1024 # brachus {brakh-ooce'}; of uncertain affinity;
short (of time, place, quantity, or number): -- few {words},
little (space, while).[ql
worm 4663 # skolex {sko'-lakes}; of uncertain derivation; a
grub, maggot or earth-worm: -- {worm}.[ql
wormwood 0894 # apsinthos {ap'-sin-thos}; of uncertain
derivation; wormwood (as a type of bitterness, i.e.
[figuratively] calamity): -- {wormwood}.[ql
worse 5501 # cheiron {khi'-rone}; irregular comparative of 2556;
from an obsolete equivalent cheres (of uncertain derivation);
more evil or aggravated (physically, mentally or morally): --
sorer, {worse}.[ql
worthy 2570 # kalos {kal-os'}; of uncertain affinity; properly,
beautiful, but chiefly (figuratively) good (literally or
morally), i.e. valuable or virtuous (for appearance or use, and
thus distinguished from 18, which is properly intrinsic): -- X
better, fair, good(-ly), honest, meet, well, {worthy}.[ql
wot 1492 # eido {i'do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700
and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: -- be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, {wot}. Compare
3700.[ql
would 1231 # diaginosko {dee-ag-in-o'-sko}; from 1223 and 1097;
to know thoroughly, i.e. ascertain exactly: -- ({would}) enquire,
know the uttermost.[ql
years 5550 # chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from 165,
which denotes a particular period) or interval; by extension,
an individual opportunity; by implication, delay: -- + {years}
old, season, space, (X often-)time(-s), (a) while.[ql
yesterday 5504 # chthes {khthes}; of uncertain derivation;
"yesterday"; by extension, in time past or hitherto: --
{yesterday}.[ql
yonder 1563 # ekei {ek-i'}; of uncertain affinity; there; by
extension thither: -- there, thither(-ward), (to) {yonder}
(place).[ql
young 1025 # brephos {bref'-os}; of uncertain affin.; an infant
(properly, unborn) literally or figuratively: -- babe, ({young})
child, infant.[ql
your 2398 # idios {id'-ee-os}; of uncertain affinity;
pertaining to self, i.e. one's own; by implication, private or
separate: -- X his acquaintance, when they were alone, apart,
aside, due, his (own, proper, several), home, (her, our, thine,
{your}) own (business), private(-ly), proper, severally, their
(own).[ql
~~~~~~
certain Interlinear Index Study
certain GEN 028 011 And he lighted <06293 +paga< > upon a
{certain} place <04725 +maqowm > , and tarried <03885 +luwn >
there <08033 +sham > all <03885 +luwn > night , because <03588
+kiy > the sun <08121 +shemesh > was set <00935 +bow> > ; and he
took <03947 +laqach > of the stones <68> of that place <04725
+maqowm > , and put <07760 +suwm > [ them for ] his pillows
<04763 +m@ra>ashah > , and lay <07901 +shakab > down in that
place <04725 +maqowm > to sleep <07901 +shakab > .
certain GEN 037 015 And a {certain} man <00376 +>iysh > found
<04672 +matsa> > him , and , behold <02009 +hinneh > , [ he was
] wandering <08582 +ta<ah > in the field <07704 +sadeh > : and
the man <00376 +>iysh > asked <07592 +sha>al > him , saying
<00559 +>amar > , What <04100 +mah > seekest <01245 +baqash >
thou ?
certain GEN 038 001 . And it came <01961 +hayah > to pass at
that time <06256 +<eth > , that Judah <03063 +Y@huwdah > went
<03381 +yarad > down <03381 +yarad > from his brethren <00251
+>ach > , and turned <05186 +natah > in to a {certain} <00376
+>iysh > Adullamite <05726 +<Adullamiy > , whose name <08034
+shem > [ was ] Hirah <02437 +Chiyrah > .
certain GEN 038 002 And Judah <03063 +Y@huwdah > saw <07200
+ra>ah > there <08033 +sham > a daughter <01323 +bath > of a
{certain} <00376 +>iysh > Canaanite <03669 +K@na<aniy > , whose
name <08034 +shem > [ was ] Shuah <07770 +Shuwa< > ; and he took
<03947 +laqach > her , and went <00935 +bow> > in unto her .
certain EXO 016 004 Then said <00559 +>amar > the LORD <03068
+Y@hovah > unto Moses <04872 +Mosheh > , Behold <02005 +hen > ,
I will rain <04305 +matar > bread <03899 +lechem > from heaven
<08064 +shamayim > for you ; and the people <05971 +<am > shall
go <03318 +yatsa> > out and gather <03950 +laqat > a {certain}
<01697 +dabar > rate <01697 +dabar > every day <03117 +yowm > ,
that I may prove <05254 +nacah > them , whether they will walk
<03212 +yalak > in my law <08451 +towrah > , or no <03808 +lo> >
.
certain NUM 009 006 And there were {certain} men <00582 +>enowsh
> , who <00834 +>aher > were defiled <02931 +tame> > by the dead
<05315 +nephesh > body <05315 +nephesh > of a man <00120 +>adam
> , that they could <03201 +yakol > not keep <06213 +<asah > the
passover <06453 +pecach > on that day <03117 +yowm > : and they
came <07126 +qarab > before <06440 +paniym > Moses <04872
+Mosheh > and before <06440 +paniym > Aaron <00175 +>Aharown >
on that day <03117 +yowm > :
certain NUM 016 002 And they rose <06965 +quwm > up before
<06440 +paniym > Moses <04872 +Mosheh > , with {certain} <00582
+>enowsh > of the children <01121 +ben > of Israel <03478
+Yisra>el > , two hundred <03967 +me>ah > and fifty <02572
+chamishshiym > princes <05387 +nasiy> > of the assembly <05712
+<edah > , famous <07149 +qirya> > in the congregation <04150
+mow<ed > , men <00582 +>enowsh > of renown <08034 +shem > :
Certain DEU 013 013 [ {Certain} ] men <00582 +>enowsh > , the
children <01121 +ben > of Belial <01100 +b@liya<al > , are gone
<03318 +yatsa> > out from among <07130 +qereb > you , and have
withdrawn <05080 +nadach > the inhabitants <03427 +yashab > of
their city <05892 +<iyr > , saying <00559 +>amar > , Let us go
<03212 +yalak > and serve <05647 +<abad > other <00312 +>acher >
gods <00430 +>elohiym > , which <00834 +>aher > ye have not
known <03045 +yada< > ;
certain DEU 013 014 Then shalt thou enquire <01875 +darash > ,
and make search <02713 +chaqar > , and ask <07592 +sha>al >
diligently <03190 +yatab > ; and , behold <02009 +hinneh > , [
if it be ] truth <00571 +>emeth > , [ and ] the thing <01697
+dabar > {certain} <03559 +kuwn > , [ that ] such <02063 +zo>th
> abomination <08441 +tow<ebah > is wrought <06213 +<asah >
among <07130 +qereb > you ;
certain DEU 017 004 And it be told <05046 +nagad > thee , and
thou hast heard <08085 +shama< > [ of it ] , and enquired <01875
+darash > diligently <03190 +yatab > , and , behold <02009
+hinneh > , [ it be ] true <00571 +>emeth > , [ and ] the
thing <01697 +dabar > {certain} <03559 +kuwn > , [ that ] such
<02063 +zo>th > abomination <08441 +tow<ebah > is wrought <06213
+<asah > in Israel <03478 +Yisra>el > :
certain DEU 025 002 And it shall be , if <00518 +>im > the
wicked <07563 +rasha< > man [ be ] worthy <01121 +ben > to be
beaten <05221 +nakah > , that the judge <08199 +shaphat > shall
cause him to lie <05307 +naphal > down , and to be beaten <05221
+nakah > before his face , according <01767 +day > to his fault
<07564 +rish<ah > , by a {certain} number <04557 +micpar > .
certain JUDG 009 053 And a {certain} <00259 +>echad > woman
<00802 +>ishshah > cast <07993 +shalak > a piece <06400 +pelach
> of a millstone <07393 +rekeb > upon Abimelech s <40> head
<07218 +ro>sh > , and all to brake <07533 +ratsats > his skull
<01538 +gulgoleth > .
certain JUDG 013 002 And there was a {certain} <00259 +>echad >
man <00376 +>iysh > of Zorah <06681 +tsavach > , of the family
<04940 +mishpachah > of the Danites <01839 +Daniy > , whose name
<08034 +shem > [ was ] Manoah <04495 +Manowach > ; and his wife
<00802 +>ishshah > [ was ] barren <06135 +<aqar > , and bare
<03205 +yalad > not .
certain JUDG 019 001 . And it came <01961 +hayah > to pass in
those <01992 +hem > days <03117 +yowm > , when [ there was ] no
<00369 +>ayin > king <04428 +melek > in Israel <03478 +Yisra>el
> , that there was a {certain} <00376 +>iysh > Levite <03881
+Leviyiy > sojourning <01481 +guwr > on the side <03411 +y@rekah
> of mount <02022 +har > Ephraim <00669 +>Ephrayim > , who took
<03947 +laqach > to him a concubine <06370 +piylegesh > out of
Bethlehemjudah <01035 +Beyth Lechem > .
certain JUDG 019 022 . [ Now ] as they were making their hearts
<03820 +leb > merry <03190 +yatab > , behold <02009 +hinneh > ,
the men <00582 +>enowsh > of the city <05892 +<iyr > , {certain}
<00582 +>enowsh > sons <01121 +ben > of Belial <01100 +b@liya<al
> , beset <05437 +cabab > the house <01004 +bayith > round
<05437 +cabab > about , [ and ] beat <01849 +daphaq > at <05921
+<al > the door <01817 +deleth > , and spake <00559 +>amar > to
the master <01167 +ba<al > of the house <01004 +bayith > , the
old <02205 +zaqen > man <00376 +>iysh > , saying <00559 +>amar >
, Bring <03318 +yatsa> > forth <03318 +yatsa> > the man <00376
+>iysh > that came <00935 +bow> > into <00413 +>el > thine house
<01004 +bayith > , that we may know <03045 +yada< > him .
certain RUT 001 001 . Now it came <01961 +hayah > to pass in the
days <03117 +yowm > when the judges <08199 +shaphat > ruled
<08199 +shaphat > , that there was a famine <07458 +ra<ab > in
the land <00776 +>erets > . And a {certain} man <00376 +>iysh >
of Bethlehemjudah <01035 +Beyth Lechem > went <03212 +yalak > to
sojourn <01481 +guwr > in the country <07704 +sadeh > of Moab
<04124 +Mow>ab > , he , and his wife <00802 +>ishshah > , and
his two <08147 +sh@nayim > sons <01121 +ben > .
certain 1SA 001 001 . Now there was a {certain} <00259 +>echad >
man <00376 +>iysh > of Ramathaimzophim <07436 +Ramathayim Tsow -
phiym > , of mount <02022 +har > Ephraim <00669 +>Ephrayim > ,
and his name <08034 +shem > [ was ] Elkanah <00511 +>Elqanah > ,
the son <01121 +ben > of Jeroham <03395 +Y@rocham > , the son
<01121 +ben > of Elihu <00453 +>Eliyhuw > , the son <01121 +ben
> of Tohu <08459 +Tochuw > , the son <01121 +ben > of Zuph
<06689 +Tsuwph > , an Ephrathite <00673 +>Ephrathiy > :
certain 1SA 021 007 Now a {certain} man <00376 +>iysh > of the
servants <05650 +<ebed > of Saul <07586 +Sha>uwl > [ was ] there
that day <03117 +yowm > , detained <06113 +<atsar > before
<06440 +paniym > the LORD <03068 +Y@hovah > ; and his name
<08034 +shem > [ was ] Doeg <01673 +Do>eg > , an Edomite <00130
+>Edomiy > , the chiefest <47> of the herdmen <07462 +ra<ah >
that [ belonged ] to Saul <07586 +Sha>uwl > .
certain 2SA 018 010 And a {certain} <00259 +>echad > man <00376
+>iysh > saw <07200 +ra>ah > [ it ] , and told <05046 +nagad >
Joab <03097 +Yow>ab > , and said <00559 +>amar > , Behold <02009
+hinneh > , I saw <07200 +ra>ah > Absalom <53> hanged <08518
+talah > in an oak <00424 +>elah > .
certain 1KI 002 037 For it shall be , [ that ] on the day
<03117 +yowm > thou goest <03318 +yatsa> > out , and passest
<05674 +<abar > over <05674 +<abar > the brook <05158 +nachal >
Kidron <06939 +Qidrown > , thou shalt know <03045 +yada< > for
{certain} <03045 +yada< > that thou shalt surely die <04191
+muwth > : thy blood <01818 +dam > shall be upon thine own head
<07218 +ro>sh > .
certain 1KI 002 042 And the king <04428 +melek > sent <07971
+shalach > and called <07121 +qara> > for Shimei <08096 +Shim<iy
> , and said <00559 +>amar > unto him , Did I not make thee to
swear <07650 +shaba< > by the LORD <03068 +Y@hovah > , and
protested <05749 +<uwd > unto thee , saying <00559 +>amar > ,
Know <03045 +yada< > for a {certain} <03045 +yada< > , on the
day <03117 +yowm > thou goest <03318 +yatsa> > out , and walkest
<01980 +halak > abroad any whither <00575 +>an > , that thou
shalt surely die <04191 +muwth > ? and thou saidst <00559 +>amar
> unto me , The word <01697 +dabar > [ that ] I have heard
<08085 +shama< > [ is ] good <02896 +towb > .
certain 1KI 007 029 And on <05921 +<al > the borders <04526
+micgereth > that [ were ] between <00996 +beyn > the ledges
<07948 +shalab > [ were ] lions <00738 +>ariy > , oxen <01241
+baqar > , and cherubims <03742 +k@ruwb > : and upon the ledges
<07948 +shalab > [ there was ] a base <03653 +ken > above <04605
+ma<al > : and beneath <08478 +tachath > the lions <00738 +>ariy
> and oxen <01241 +baqar > [ were ] {certain} additions <03914
+loyah > made <06213 +<asah > of thin <04174 +mowrad > work
<04639 +ma<aseh > .
certain 1KI 011 017 That Hadad <01908 +Hadad > fled <01272
+barach > , he and {certain} <00582 +>enowsh > Edomites of his
father s <1> servants <05650 +<ebed > with him , to go <00935
+bow> > into Egypt <04714 +Mitsrayim > ; Hadad <01908 +Hadad > [
being ] yet a little <06996 +qatan > child <05288 +na<ar > .
certain 1KI 020 035 And a {certain} <00259 +>echad > man <00376
+>iysh > of the sons <01121 +ben > of the prophets <05030
+nabiy> > said <00559 +>amar > unto his neighbour <07453 +rea< >
in the word <01697 +dabar > of the LORD <03068 +Y@hovah > ,
Smite <05221 +nakah > me , I pray <04994 +na> > thee . And the
man <00376 +>iysh > refused <03985 +ma>en > to smite <05221
+nakah > him .
certain 1KI 022 034 And a [ {certain} ] man <00376 +>iysh > drew
<04900 +mashak > a bow <07198 +qesheth > at a venture <08537
+tom > , and smote <05221 +nakah > the king <04428 +melek > of
Israel <03478 +Yisra>el > between <00996 +beyn > the joints
<01694 +debeq > of the harness <08302 +shiryown > : wherefore he
said <00559 +>amar > unto the driver <07395 +rakkab > of his
chariot <07395 +rakkab > , Turn <02015 +haphak > thine hand
<03027 +yad > , and carry <03318 +yatsa> > me out of the host
<04264 +machaneh > ; for I am wounded <02470 +chalah > .
certain 2KI 004 001 . Now there cried <06817 +tsa<aq > a
{certain} <00259 +>echad > woman <00802 +>ishshah > of the wives
<00802 +>ishshah > of the sons <01121 +ben > of the prophets
<05030 +nabiy> > unto Elisha <00477 +>Eliysha< > , saying <00559
+>amar > , Thy servant <05650 +<ebed > my husband <00376 +>iysh
> is dead <04191 +muwth > ; and thou knowest <03045 +yada< >
that thy servant <05650 +<ebed > did fear <03373 +yare> > the
LORD <03068 +Y@hovah > : and the creditor <05383 +nashah > is
come <00935 +bow> > to take <03947 +laqach > unto him my two
<08147 +sh@nayim > sons <03206 +yeled > to be bondmen <05650
+<ebed > .
certain 2KI 008 006 And when the king <04428 +melek > asked
<07592 +sha>al > the woman <00802 +>ishshah > , she told <05608
+caphar > him . So the king <04428 +melek > appointed <05414
+nathan > unto her a {certain} <00259 +>echad > officer <05631
+cariyc > , saying <00559 +>amar > , Restore <07725 +shuwb > all
<03605 +kol > that [ was ] hers , and all <03605 +kol > the
fruits <08393 +t@buw>ah > of the field <07704 +sadeh > since the
day <03117 +yowm > that she left <05800 +<azab > the land <00776
+>erets > , even until <05704 +<ad > now <06258 +<attah > .
certain 1CH 009 028 And [ {certain} ] of them had the charge
<05921 +<al > of the ministering <05656 +<abodah > vessels
<03627 +k@liy > , that they should bring them in and out by tale
<04557 +micpar > .
certain 1CH 016 004 And he appointed <05414 +nathan > [
{certain} ] of the Levites <03881 +Leviyiy > to minister <08334
+sharath > before <06440 +paniym > the ark <00727 +>arown > of
the LORD <03068 +Y@hovah > , and to record <02142 +zakar > , and
to thank <03034 +yadah > and praise <01984 +halal > the LORD
<03068 +Y@hovah > God <00430 +>elohiym > of Israel <03478
+Yisra>el > :
certain 1CH 019 005 Then there went <03212 +yalak > [ {certain}
] , and told <05046 +nagad > David <01732 +David > how the men
<00582 +>enowsh > were served . And he sent <07971 +shalach > to
meet <07125 +qir>ah > them : for the men <00582 +>enowsh > were
greatly <03966 +m@<od > ashamed <03637 +kalam > . And the king
<04428 +melek > said <00559 +>amar > , Tarry <03427 +yashab > at
Jericho <03405 +Y@riychow > until <05704 +<ad > your beards
<02206 +zaqan > be grown <06779 +tsamach > , and [ then ] return
<07725 +shuwb > .
certain 2CH 008 013 Even after a {certain} <01697 +dabar > rate
<01697 +dabar > every day <03117 +yowm > , offering <05927
+<alah > according to the commandment <04687 +mitsvah > of Moses
<04872 +Mosheh > , on the sabbaths <07676 +shabbath > , and on
the new <02320 +chodesh > moons <02320 +chodesh > , and on the
solemn <04150 +mow<ed > feasts <04150 +mow<ed > , three <07969
+shalowsh > times <06471 +pa<am > in the year <08141 +shaneh > ,
[ even ] in the feast <02282 +chag > of unleavened <04682
+matstsah > bread , and in the feast <02282 +chag > of weeks
<07620 +shabuwa< > , and in the feast <02282 +chag > of
tabernacles <05521 +cukkah > .
certain 2CH 018 002 And after <07093 +qets > [ {certain} ] years
<08141 +shaneh > he went <03381 +yarad > down <03381 +yarad > to
Ahab <00256 +>Ach>ab > to Samaria <08111 +Shom@rown > . And Ahab
<00256 +>Ach>ab > killed <03076 +Y@howchanan > sheep <06629
+tso>n > and oxen <01241 +baqar > for him in abundance <07230
+rob > , and for the people <05971 +<am > that [ he had ] with
him , and persuaded <05496 +cuwth > him to go <05927 +<alah > up
[ with him ] to Ramothgilead <07433 +Ramowth > .
certain 2CH 018 033 And a [ {certain} ] man drew <04900 +mashak
> a bow <07198 +qesheth > at a venture <08537 +tom > , and smote
<05221 +nakah > the king <04428 +melek > of Israel <03478
+Yisra>el > between <00996 +beyn > the joints <01694 +debeq > of
the harness <08302 +shiryown > : therefore he said <00559 +>amar
> to his chariot <07395 +rakkab > man <00376 +>iysh > , Turn
<02015 +haphak > thine hand <03027 +yad > , that thou mayest
carry <03318 +yatsa> > me out of the host <06635 +tsaba> > ; for
I am wounded <02470 +chalah > .
certain 2CH 028 012 Then {certain} <00592 +>aniyah > of the
heads of the children <01121 +ben > of Ephraim <00669 +>Ephrayim
> , Azariah <05838 +<Azaryah > the son <01121 +ben > of Johanan
<03076 +Y@howchanan > , Berechiah <01296 +Berekyah > the son
<01121 +ben > of Meshillemoth <04919 +M@shillemowth > , and
Jehizkiah <03169 +Y@chizqiyah > the son <01121 +ben > of Shallum
<07967 +Shalluwm > , and Amasa <06021 +<Amasa> > the son <01121
+ben > of Hadlai <02311 +Chadlay > , stood <06965 +quwm > up
against <05921 +<al > them that came <00935 +bow> > from the war
<06635 +tsaba> > ,
certain EZR 010 016 And the children <01121 +ben > of the
captivity <01473 +gowlah > did <06213 +<asah > so <03651 +ken > .
And Ezra <05830 +<Ezra> > the priest <03548 +kohen > , [ with
] {certain} <00592 +>aniyah > chief <07218 +ro>sh > of the
fathers <1> , after the house <01004 +bayith > of their fathers
<1> , and all <03605 +kol > of them by [ their ] names <08034
+shem > , were separated <00914 +badal > , and sat <03427
+yashab > down in the first <00259 +>echad > day <03117 +yowm >
of the tenth <06224 +<asiyriy > month <02320 +chodesh > to
examine <01875 +darash > the matter <01697 +dabar > .
certain NEH 001 002 That Hanani <02607 +Chananiy > , one <00259
+>echad > of my brethren <00251 +>ach > , came <00935 +bow> > ,
he and [ {certain} ] men <00582 +>enowsh > of Judah <03063
+Y@huwdah > ; and I asked <07592 +sha>al > them concerning
<05921 +<al > the Jews <03064 +Y@huwdiy > that had escaped
<06413 +p@leytah > , which <00834 +>aher > were left <07604
+sha>ar > of the captivity <07628 +sh@biy > , and concerning
<05921 +<al > Jerusalem <03389 +Y@ruwshalaim > .
certain NEH 001 004 And it came <01961 +hayah > to pass , when I
heard <08085 +shama< > these <00428 +>el - leh > words <01697
+dabar > , that I sat <03427 +yashab > down and wept <01058
+bakah > , and mourned <56> [ {certain} ] days <03117 +yowm > ,
and fasted <06684 +tsuwm > , and prayed <06419 +palal > before
<06440 +paniym > the God <00430 +>elohiym > of heaven <08064
+shamayim > ,
certain NEH 011 004 And at Jerusalem <03389 +Y@ruwshalaim >
dwelt <03427 +yashab > [ {certain} ] of the children <01121 +ben
> of Judah <03063 +Y@huwdah > , and of the children <01121 +ben
> of Benjamin <01144 +Binyamiyn > . Of the children <01121 +ben
> of Judah <03063 +Y@huwdah > ; Athaiah <06265 +<Athayah > the
son <01121 +ben > of Uzziah <05818 +<Uzziyah > , the son <01121
+ben > of Zechariah <02148 +Z@karyah > , the son <01121 +ben >
of Amariah <00568 +>Amaryah > , the son <01121 +ben > of
Shephatiah <08203 +Sh@phatyah > , the son <01121 +ben > of
Mahalaleel <04111 +Mahalal>el > , of the children <01121 +ben >
of Perez <06557 +Perets > ;
certain NEH 011 023 For [ it was ] the king s <04428 +melek >
commandment <04687 +mitsvah > concerning <05921 +<al > them ,
that a {certain} portion should be for the singers <07891 +shiyr
> , due <01697 +dabar > for every day <03117 +yowm > .
certain NEH 012 035 And [ {certain} ] of the priests <03548
+kohen > sons <01121 +ben > with trumpets <02689 +chatsots@rah >
; [ namely ] , Zechariah <02148 +Z@karyah > the son <01121 +ben
> of Jonathan <03083 +Y@hownathan > , the son <01121 +ben > of
Shemaiah <08098 +Sh@ma<yah > , the son <01121 +ben > of
Mattaniah <04983 +Mattanyah > , the son <01121 +ben > of
Michaiah <04320 +Miykayah > , the son <01121 +ben > of Zaccur
<02139 +Zakkuwr > , the son <01121 +ben > of Asaph <00623
+>Acaph > :
certain NEH 013 006 But in all <03605 +kol > this <02088 +zeh >
[ time ] was not I at Jerusalem <03389 +Y@ruwshalaim > : for in
the two <08147 +sh@nayim > and thirtieth <07970 +sh@lowshiym >
year <08141 +shaneh > of Artaxerxes <00783 +>Artachshashta> >
king <04428 +melek > of Babylon <00894 +Babel > came <00935
+bow> > I unto the king <04428 +melek > , and after <07093 +qets
> {certain} days <03117 +yowm > obtained <07592 +sha>al > I
leave <07592 +sha>al > of the king <04428 +melek > :
certain NEH 013 025 And I contended <07378 +riyb > with them ,
and cursed <07043 +qalal > them , and smote <05221 +nakah >
{certain} <00582 +>enowsh > of them , and plucked <04803 +marat
> off their hair , and made them swear <07650 +shaba< > by God
<00430 +>elohiym > , [ saying ] , Ye shall not give <05414
+nathan > your daughters <01121 +ben > unto their sons <01121
+ben > , nor <00518 +>im > take <05375 +nasa> > their daughters
<01121 +ben > unto your sons <01121 +ben > , or for yourselves .
certain EST 002 005 [ Now ] in Shushan <07800 +Shuwshan > the
palace <01002 +biyrah > there was a {certain} <00376 +>iysh >
Jew <03064 +Y@huwdiy > , whose name <08034 +shem > [ was ]
Mordecai <04782 +Mord@kay > , the son <01121 +ben > of Jair
<02971 +Ya>iyr > , the son <01121 +ben > of Shimei <08096
+Shim<iy > , the son <01121 +ben > of Kish <07027 +Qiysh > , a
Benjamite <01145 +Ben - y@miyniy > ;
certain EST 003 008 And Haman <02001 +Haman > said <00559 +>amar
> unto king <04428 +melek > Ahasuerus <00325 +>Achashverowsh > ,
There is a {certain} <00259 +>echad > people <05971 +<am >
scattered <06340 +pazar > abroad <06340 +pazar > and dispersed
<06504 +parad > among <00996 +beyn > the people <05971 +<am > in
all <03605 +kol > the provinces <04082 +m@diynah > of thy
kingdom <04438 +malkuwth > ; and their laws <01881 +dath > [ are
] diverse <08138 +shanah > from all <03605 +kol > people <05971
+<am > ; neither <00369 +>ayin > keep <06213 +<asah > they the
king s <04428 +melek > laws <01881 +dath > : therefore it [ is ]
not for the king s <04428 +melek > profit <07737 +shavah > to
suffer <03240 +yanach > them .
certain JER 026 015 But know <03045 +yada< > ye for {certain}
<03045 +yada< > , that if <00518 +>im > ye put me to death
<04191 +muwth > , ye shall surely <03588 +kiy > bring <05414
+nathan > innocent <05355 +naqiy > blood <01818 +dam > upon
yourselves , and upon this <02063 +zo>th > city <05892 +<iyr > ,
and upon the inhabitants <03427 +yashab > thereof : for of a
truth <00571 +>emeth > the LORD <03068 +Y@hovah > hath sent
<07971 +shalach > me unto you to speak <01696 +dabar > all
<03605 +kol > these <00428 +>el - leh > words <01697 +dabar > in
your ears <00241 +>ozen > .
certain JER 026 017 Then rose <06965 +quwm > up {certain} <00582
+>enowsh > of the elders <02205 +zaqen > of the land <00776
+>erets > , and spake <00559 +>amar > to all <03605 +kol > the
assembly <06951 +qahal > of the people <05971 +<am > , saying
<00559 +>amar > ,
certain JER 026 022 And Jehoiakim <03079 +Y@howyaqiym > the king
<04428 +melek > sent <7971shalach > men <00582 +>enowsh > into
Egypt <04714 +Mitsrayim > , [ namely ] , Elnathan <00494
+>Elnathan > the son <01121 +ben > of Achbor <05907 +<Akbowr > ,
and [ {certain} ] men <00582 +>enowsh > with him into <00413
+>el > Egypt <04714 +Mitsrayim > .
certain JER 041 005 That there came <00935 +bow> > {certain}
<00582 +>enowsh > from Shechem <07927 +Sh@kem > , from Shiloh
<07887 +Shiyloh > , and from Samaria <08111 +Shom@rown > , [
even ] fourscore <08084 +sh@moniym > men <00376 +>iysh > ,
having their beards <02206 +zaqan > shaven <01548 +galach > ,
and their clothes <00899 +beged > rent <07167 +qara< > , and
having cut <01413 +gadad > themselves , with offerings <04503
+minchah > and incense <03828 +l@bownah > in their hand <03027
+yad > , to bring <00935 +bow> > [ them ] to the house <01004
+bayith > of the LORD <03068 +Y@hovah > .
certain JER 052 015 Then Nebuzaradan <05018 +N@buwzaradan > the
captain <07227 +rab > of the guard <02876 +tabbach > carried
<01540 +galah > away captive <01540 +galah > [ {certain} ] of
the poor <01803 +dallah > of the people <05971 +<am > , and the
residue <03499 +yether > of the people <05971 +<am > that
remained <07604 +sha>ar > in the city <05892 +<iyr > , and those
that fell <05307 +naphal > away , that fell <05307 +naphal > to
the king <04428 +melek > of Babylon <00894 +Babel > , and the
rest <03499 +yether > of the multitude <00527 +>amown > .
certain JER 052 016 But Nebuzaradan <05018 +N@buwzaradan > the
captain <07227 +rab > of the guard <02876 +tabbach > left <07604
+sha>ar > [ {certain} ] of the poor <01803 +dallah > of the land
<00776 +>erets > for vinedressers <03755 +korem > and for
husbandmen <03009 +yagab > .
certain EZE 014 001 . Then came <00935 +bow> > {certain} <00582
+>enowsh > of the elders <02205 +zaqen > of Israel <03478
+Yisra>el > unto me , and sat <03427 +yashab > before <06440
+paniym > me .
certain EZE 020 001 . And it came <01961 +hayah > to pass in the
seventh <07637 +sh@biy<iy > year <08141 +shaneh > , in the fifth
<02549 +chamiyshiy > [ month ] , the tenth <06218 +<asowr > [
day ] of the month <02320 +chodesh > , [ that ] {certain}
<00582 +>enowsh > of the elders <02205 +zaqen > of Israel <03478
+Yisra>el > came <00935 +bow> > to enquire <01875 +darash > of
the LORD <03068 +Y@hovah > , and sat <03427 +yashab > before
<06440 +paniym > me .
certain DAN 001 003 And the king <04428 +melek > spake <00559
+>amar > unto Ashpenaz <00828 +>Ashp@naz > the master <07227
+rab > of his eunuchs <05631 +cariyc > , that he should bring
<00935 +bow> > [ {certain} ] of the children <01121 +ben > of
Israel <03478 +Yisra>el > , and of the king s <04410 +m@luwkah >
seed <02233 +zera< > , and of the princes <06579 +partam > ;
certain DAN 002 045 Forasmuch as thou sawest <02370 +chaza> >
that the stone <69> was cut <01505 +g@zar > out of the mountain
<02906 +tuwr > without hands <03028 +yad > , and that it brake
<01855 +d@qaq > in pieces the iron <06523 +parzel > , the brass
<05174 +n@chash > , the clay <02635 +chacaph > , the silver
<03702 +k@caph > , and the gold <01722 +d@hab > ; the great
<07229 +rab > God <00426 +>elahh > hath made known <03046 +y@da<
> to the king <04430 +melek > what <04101 +mah > shall come
<01934 +hava> > to pass hereafter : and the dream <02493 +chelem
> [ is ] {certain} <03330 +yatstsiyb > , and the interpretation
<06591 +p@shar > thereof sure <00546 +>omnah > .
certain DAN 003 008 . Wherefore at that time <02166 +z@man >
{certain} <01400 +g@bar > Chaldeans <03779 +Kasday > came <07127
+q@reb > near <07127 +q@reb > , and accused <07170 +q@rats > the
Jews <03064 +Y@huwdiy > .
certain DAN 003 012 There are {certain} <01400 +g@bar > Jews
<03064 +Y@huwdiy > whom <03487 +yath > thou hast set <04483
+m@na> > over <05921 +<al > the affairs <05673 +<abiydah > of
the province <04083 +m@diynah > of Babylon <00895 +Babel > ,
Shadrach <07715 +Shadrak > , Meshach <04336 +Meyshak > , and
Abednego <05665 +<Abed N@gow> > ; these <00479 +>illek > men
<01400 +g@bar > , O king <04430 +melek > , have not regarded
thee : they serve <06399 +p@lach > not thy gods <00426 +>elahh >
, nor <03809 +la> > worship <05457 +c@gid > the golden <01722
+d@hab > image <06755 +tselem > which <01768 +diy > thou hast
set <06966 +quwm > up .
certain DAN 008 013 Then I heard <08085 +shama< > one <00259
+>echad > saint <06918 +qadowsh > speaking <01696 +dabar > , and
another <00259 +>echad > saint <06918 +qadowsh > said <00559
+>amar > unto that {certain} <06422 +palmowniy > [ saint ] which
spake <01696 +dabar > , How <05704 +<ad > long <05704 +<ad > [
shall be ] the vision <02377 +chazown > [ concerning ] the daily
<08548 +tamiyd > [ sacrifice ] , and the transgression <06588
+pesha< > of desolation <08074 +shamem > , to give <05414
+nathan > both the sanctuary <06944 +qodesh > and the host
<06635 +tsaba> > to be trodden <04823 +mirmac > under foot
<04823 +mirmac > ?
certain DAN 008 027 And I Daniel <01840 +Daniye>l > fainted
<01961 +hayah > , and was sick <02470 +chalah > [ {certain} ]
days <03117 +yowm > ; afterward I rose <06965 +quwm > up , and
did <06213 +<asah > the king s <04428 +melek > business <04399
+m@la>kah > ; and I was astonished <08074 +shamem > at <05921
+<al > the vision <04758 +mar>eh > , but none <00369 +>ayin >
understood <00995 +biyn > [ it ] .
certain DAN 010 005 Then I lifted <05375 +nasa> > up mine eyes
<05869 +<ayin > , and looked <07200 +ra>ah > , and behold <02009
+hinneh > a {certain} <00259 +>echad > man <00376 +>iysh >
clothed <03847 +labash > in linen <00906 +bad > , whose loins
<04975 +mothen > [ were ] girded <02296 +chagar > with fine gold
<03800 +kethem > of Uphaz <00210 +>Uwphaz > :
certain DAN 011 013 For the king <04428 +melek > of the north
<06828 +tsaphown > shall return <07725 +shuwb > , and shall set
<05975 +<amad > forth a multitude <01995 +hamown > greater
<07227 +rab > than <04480 +min > the former <07223 +ri>shown > ,
and shall certainly come <00935 +bow> > after <07093 +qets >
{certain} <06256 +<eth > years <08141 +shaneh > with a great
<01419 +gadowl > army <02428 +chayil > and with much riches
<07399 +r@kuwsh > .
certain MAT 008 019 And a {certain} <1520 -heis -> scribe <1122 -
grammateus -> came <4334 -proserchomai -> , and said <4483 -rheo
-> unto him , Master <1320 -didaskalos -> , I will follow <0190 -
akoloutheo -> thee whithersoever <1437 -ean -> thou goest <0565 -
aperchomai -> .
certain MAT 009 003 And , behold <2400 -idou -> , {certain}
<5100 -tis -> of the scribes <1122 -grammateus -> said <4483 -
rheo -> within <1722 -en -> themselves <1438 -heautou -> , This
<3778 -houtos -> [ man ] blasphemeth <0987 -blasphemeo -> .
certain MAT 009 018 . While he spake <2980 -laleo -> these <5023
-tauta -> things unto them , behold <2400 -idou -> , there came
<2064 -erchomai -> a {certain} ruler <0758 -archon -> , and
worshipped <4352 -proskuneo -> him , saying <3004 -lego -> , My
daughter <2364 -thugater -> is even <0737 -arti -> now <0737 -
arti -> dead <5053 -teleutao -> : but come <2064 -erchomai ->
and lay <2007 -epitithemi -> thy hand <5495 -cheir -> upon her ,
and she shall live <2198 -zao -> .
certain MAT 012 038 . Then <5119 -tote -> {certain} <5100 -tis -
> of the scribes <1122 -grammateus -> and of the Pharisees <5330
-Pharisaios -> answered <0611 -apokrinomai -> , saying <3004 -
lego -> , Master <1320 -didaskalos -> , we would <2309 -thelo ->
see <1492 -eido -> a sign <4592 -semeion -> from thee .
certain MAT 017 014 . And when they were come <2064 -erchomai ->
to the multitude <3793 -ochlos -> , there came <4334 -
proserchomai -> to him a [ {certain} ] man <0444 -anthropos -> ,
kneeling <1120 -gonupeteo -> down to him , and saying <3004 -
lego -> ,
certain MAT 018 023 Therefore <5124 -touto -> is the kingdom
<0932 -basileia -> of heaven <3772 -ouranos -> likened <3666 -
homoioo -> unto a {certain} <0444 -anthropos -> king <0935 -
basileus -> , which <3739 -hos -> would <2309 -thelo -> take
<4868 -sunairo -> account <3056 -logos -> of his servants <1401 -
doulos -> .
certain MAT 020 020 . Then <5119 -tote -> came <4334 -
proserchomai -> to him the mother <3384 -meter -> of Zebedee s
<2199 -Zebedaios -> children <5207 -huios -> with her sons <5207
-huios -> , worshipping <4352 -proskuneo -> [ him ] , and
desiring <0154 -aiteo -> a {certain} <5100 -tis -> thing of him .
certain MAT 021 028 . But what <5101 -tis -> think <1380 -dokeo -
> ye ? A [ {certain} ] man <0444 -anthropos -> had <2192 -echo -
> two <1417 -duo -> sons <5043 -teknon -> ; and he came <4334 -
proserchomai -> to the first <4413 -protos -> , and said <2036 -
epo -> , Son <5043 -teknon -> , go <5217 -hupago -> work <2038 -
ergazomai -> to day <4594 -semeron -> in my vineyard <0290 -
ampelon -> .
certain MAT 021 033 . Hear <0191 -akouo -> another <0243 -allos -
> parable <3850 -parabole -> : There was a {certain} <5100 -tis -
> householder <3617 -oikodespotes -> , which <3748 -hostis ->
planted <5452 -phuteuo -> a vineyard <0290 -ampelon -> , and
hedged <4060 -peritithemi -> it round about <4060 -peritithemi -
> , and digged <3736> a winepress <3025 -lenos -> in it , and
built <3618 -oikodomeo -> a tower <4444 -purgos -> , and let
<1554 -ekdidomi -> it out to husbandmen <1092 -georgos -> , and
went <0589 -apodemeo -> into a far country <0589 -apodemeo -> :
certain MAT 022 002 The kingdom <0932 -basileia -> of heaven
<3772 -ouranos -> is like <3666 -homoioo -> unto a {certain}
<0444 -anthropos -> king <0935 -basileus -> , which <3748 -
hostis -> made <4160 -poieo -> a marriage <1062 -gamos -> for
his son <5207 -huios -> ,
certain MAR 002 006 But there were {certain} <5100 -tis -> of
the scribes <1122 -grammateus -> sitting <2521 -kathemai ->
there <1563 -ekei -> , and reasoning <1260 -dialogizomai -> in
their hearts <2588 -kardia -> ,
certain MAR 005 025 And a {certain} <5100 -tis -> woman <1135 -
gune -> , which had <1510 -eimi -> an issue <4511 -rhusis -> of
blood <0129 -haima -> twelve <1427 -dodeka -> years <2094 -etos -
> ,
certain MAR 005 035 . While he yet <2089 -eti -> spake <2980 -
laleo -> , there came <2064 -erchomai -> from the ruler <0752 -
archisunagogos -> of the synagogue s <0752 -archisunagogos -> [
house {certain} ] which said <3004 -lego -> , Thy daughter <2364
-thugater -> is dead <0599 -apothnesko -> : why <5101 -tis ->
troublest <4660 -skullo -> thou the Master <1320 -didaskalos ->
any <2089 -eti -> further <2089 -eti -> ?
certain MAR 007 001 . Then <2532 -kai -> came <4863 -sunago ->
together <4863 -sunago -> unto him the Pharisees <5330 -
Pharisaios -> , and {certain} <5100 -tis -> of the scribes <1122
-grammateus -> , which came <2064 -erchomai -> from Jerusalem
<2414 -Hierosoluma -> .
certain MAR 007 025 For a [ {certain} ] woman <1135 -gune -> ,
whose <3739 -hos -> young <2365 -thugatrion -> daughter <2365 -
thugatrion -> had <2192 -echo -> an unclean <0169 -akathartos ->
spirit <4151 -pneuma -> , heard <0191 -akouo -> of him , and
came <2064 -erchomai -> and fell <4363 -prospipto -> at <4314 -
pros -> his feet <4228 -pous -> :
certain MAR 011 005 And {certain} <5100 -tis -> of them that
stood <2476 -histemi -> there <1563 -ekei -> said <3004 -lego ->
unto them , What <5101 -tis -> do <4160 -poieo -> ye , loosing
<3089 -luo -> the colt <4454 -polos -> ?
certain MAR 012 001 . And he began <0756 -archomai -> to speak
<3004 -lego -> unto them by parables <3850 -parabole -> . A [
{certain} ] man <0444 -anthropos -> planted <5452 -phuteuo -> a
vineyard <0290 -ampelon -> , and set <4060 -peritithemi -> an
hedge <5418 -phragmos -> about <5418 -phragmos -> [ it ] , and
digged <3736> [ a place for ] the winefat <5276 -hupolenion -> ,
and built <3618 -oikodomeo -> a tower <4444 -purgos -> , and let
<1554 -ekdidomi -> it out to husbandmen <1092 -georgos -> , and
went <0589 -apodemeo -> into a far country <0589 -apodemeo -> .
certain MAR 012 013 . And they send <0649 -apostello -> unto him
{certain} <5100 -tis -> of the Pharisees <5330 -Pharisaios ->
and of the Herodians <2265 -Herodianoi -> , to catch <0064 -
agreuo -> him in [ his ] words <3056 -logos -> .
certain MAR 012 042 And there came <2064 -erchomai -> a
{certain} <1520 -heis -> poor <4434 -ptochos -> widow <5503 -
chera -> , and she threw <0906 -ballo -> in two <1417 -duo ->
mites <3016 -lepton -> , which <2076 -esti -> make <1510 -eimi -
> a farthing <2835 -kodrantes -> .
certain MAR 014 051 And there followed <0190 -akoloutheo -> him
a {certain} <5100 -tis -> young <3495 -neaniskos -> man <3495 -
neaniskos -> , having a linen <4616 -sindon -> cloth <4616 -
sindon -> cast <4016 -periballo -> about <1909 -epi -> [ his ]
naked <1131 -gumnos -> [ body <4983 -soma -> ] ; and the young
<3495 -neaniskos -> men <3495 -neaniskos -> laid hold <2902 -
krateo -> on him :
certain MAR 014 057 And there arose <0450 -anistemi -> {certain}
<5100 -tis -> , and bare <5576 -pseudomartureo -> false <5576 -
pseudomartureo -> witness <5576 -pseudomartureo -> against <2596
-kata -> him , saying <3004 -lego -> ,
certain LUK 001 005 . There was in the days 2250 -hemera - of
Herod 2264 -Herodes - , the king LUK 0935 -basileus - of Judaea
2449 -Ioudaia - , a {certain} 5100 -tis - priest 2409 -hiereus -
named 3686 -onoma - Zacharias 2197 -Zacharias - , of the course
2183 -ephemeria - of Abia 0007 -Abia - : and his wife 1135 -gune
- [ was ] of the daughters 2364 -thugater - of Aaron LUK 0002 -
Aaron - , and her name 3686 -onoma - [ was ] Elisabeth 1665 -
Elisabet - .
certain LUK 005 012 . And it came 1096 -ginomai - to pass , when
3588 -ho - he was in a {certain} 1520 -heis - city 4172 -polis -
, behold 2400 -idou - a man 0435 -aner - full 4134 -pleres - of
leprosy 3014 -lepra - : who 2532 -kai - seeing 1492 -eido -
Jesus 2424 -Iesous - fell 4098 -pipto - on 1909 -epi - [ his ]
face 4383 -prosopon - , and besought 1189 -deomai - him , saying
3004 -lego - , Lord 2962 -kurios - , if 1437 -ean - thou wilt
2309 -thelo - , thou canst 1410 -dunamai - make 2511 -katharizo -
me clean 2511 -katharizo - .
certain LUK 005 017 . And it came 1096 -ginomai - to pass on
1722 -en - a {certain} 1520 -heis - day 2250 -hemera - , as he
was teaching 1321 -didasko - , that there were Pharisees 5330 -
Pharisaios - and doctors 3547 -nomodidaskalos - of the law 3547 -
nomodidaskalos - sitting 2521 -kathemai - by , which 3739 -hos -
were come 2064 -erchomai - out of every 3956 -pas - town 2968 -
kome - of Galilee 1056 -Galilaia - , and Judaea 2449 -Ioudaia - ,
and Jerusalem 2419 -Hierousalem - : and the power 1411 -dunamis
- of the Lord 2962 -kurios - was [ present ] to heal 2390 -
iaomai - them .
certain LUK 006 002 And {certain} 5100 -tis - of the Pharisees
5330 -Pharisaios - said 2036 -epo - unto them , Why 5101 -tis -
do 4160 -poieo - ye that which 3739 -hos - is not lawful 1832 -
exesti - to do 4160 -poieo - on 1722 -en - the sabbath 4521 -
sabbaton - days ?
certain LUK 007 002 And a {certain} 5100 -tis - centurion s 1543
-hekatontarches - servant 1401 -doulos - , who 3739 -hos - was
dear 1784 -entimos - unto him , was sick 2560 -kakos - , and
ready 3195 -mello - to die 5053 -teleutao - .
certain LUK 007 041 There was a {certain} 5100 -tis - creditor
1157 -daneistes - which had 1510 -eimi - two 1417 -duo - debtors
5533 -chreopheiletes - : the one 1520 -heis - owed 3784 -opheilo
- five 4001 -pentakosioi - hundred 4001 -pentakosioi - pence
1220 -denarion - , and the other 2087 -heteros - fifty 4004 -
pentekonta - .
certain LUK 008 002 And {certain} 5100 -tis - women 1135 -gune -
, which 3739 -hos - had been healed 2390 -iaomai - of evil 4190 -
poneros - spirits 4151 -pneuma - and infirmities LUK 0769 -
astheneia - , Mary 3137 -Maria - called 2564 -kaleo - Magdalene
3094 -Magdalene - , out of whom 3739 -hos - went 1831 -
exerchomai - seven 2033 -hepta - devils 1140 -daimonion - ,
certain LUK 008 020 And it was told LUK 0518 -apaggello - him [
by {certain} ] which said 3004 -lego - , Thy mother 3384 -meter -
and thy brethren 0080 -adephos - stand 2476 -histemi - without
1854 -exo - , desiring 2309 -thelo - to see 1492 -eido - thee .
certain LUK 008 022 . Now 2532 -kai - it came 1096 -ginomai - to
pass on 1722 -en - a {certain} 1520 -heis - day 2250 -hemera - ,
that he went 1684 -embaino - into 1519 -eis - a ship 4143 -
ploion - with his disciples 3101 -mathetes - : and he said 2036 -
epo - unto them , Let us go 1330 -dierchomai - over 1330 -
dierchomai - unto the other 4008 -peran - side 4008 -peran - of
the lake 3041 -limne - . And they launched LUK 0321 -anago -
forth LUK 0321 -anago - .
certain LUK 008 027 And when he went 1831 -exerchomai - forth
1831 -exerchomai - to land 1093 -ge - , there met 5221 -hupantao
- him out of the city 4172 -polis - a {certain} 5100 -tis - man
LUK 0435 -aner - , which 3739 -hos - had 2192 -echo - devils
1140 -daimonion - long 2425 -hikanos - time 5550 -chronos - ,
and ware 1737 -endidusko - no 3756 -ou - clothes 2440 -himation -
, neither 3756 -ou - abode 3306 -meno - in [ any ] house 3614 -
oikia - , but in the tombs 3418 -mnema - .
certain LUK 009 057 . And it came 1096 -ginomai - to pass , that
, as they went 4198 -poreuomai - in the way 3598 -hodos - , a
{certain} 5100 -tis - [ man ] said 2036 -epo - unto him , Lord
2962 -kurios - , I will follow 0190 -akoloutheo - thee
whithersoever LUK 0302 -an - thou goest 0565 -aperchomai - .
certain LUK 010 025 . And , behold 2400 -idou - , a {certain}
5100 -tis - lawyer 3544 -nomikos - stood LUK 0450 -anistemi - up
, and tempted 1598 -ekpeirazo - him , saying 3004 -lego - ,
Master 1320 -didaskalos - , what 5101 -tis - shall I do 4160 -
poieo - to inherit 2816 -kleronomeo - eternal LUK 0166 -aionios -
life 2222 -zoe - ?
certain LUK 010 030 And Jesus 2424 -Iesous - answering 5274 -
hupolambano - said 2036 -epo - , A {certain} 5100 -tis - [ man
LUK 0444 -anthropos - ] went 2597 -katabaino - down 2597 -
katabaino - from Jerusalem 2419 -Hierousalem - to Jericho 2410 -
Hiericho - , and fell 4045 -peripipto - among 4045 -peripipto -
thieves 3027 -leistes - , which 3739 -hos - stripped 1562 -ekduo
- him of his raiment , and wounded 2007 -epitithemi - [ him ] ,
and departed LUK 0565 -aperchomai - , leaving LUK 0863 -aphiemi -
[ him ] half 2253 -hemithanes - dead 2258 -en - .
certain LUK 010 031 And by chance 4795 -sugkuria - there came
2597 -katabaino - down a {certain} 5100 -tis - priest 2409 -
hiereus - that way 3598 -hodos - : and when he saw 1492 -eido -
him , he passed LUK 0492 -antiparerchomai - by on the other LUK
0492 -antiparerchomai - side LUK 0492 -antiparerchomai - .
certain LUK 010 033 But a {certain} 5100 -tis - Samaritan 4541 -
Samareites - , as he journeyed 3593 -hodeuo - , came 2064 -
erchomai - where 2596 -kata - he was : and when he saw 1492 -
eido - him , he had compassion 4697 -splagchnizomai - [ on him
] ,
certain LUK 010 038 . Now 1161 -de - it came 1096 -ginomai - to
pass , as they went 4198 -poreuomai - , that he entered 1525 -
eiserchomai - into 1519 -eis - a certain 5100 -tis - village
2968 -kome - : and a {certain} 5100 -tis - woman 1135 -gune -
named 3686 -onoma - Martha 3136 -Martha - received 5264 -
hupodechomai - him into 1519 -eis - her house 3624 -oikos - .
certain LUK 010 038 . Now 1161 -de - it came 1096 -ginomai - to
pass , as they went 4198 -poreuomai - , that he entered 1525 -
eiserchomai - into 1519 -eis - a {certain} 5100 -tis - village
2968 -kome - : and a certain 5100 -tis - woman 1135 -gune -
named 3686 -onoma - Martha 3136 -Martha - received 5264 -
hupodechomai - him into 1519 -eis - her house 3624 -oikos - .
certain LUK 011 001 . And it came 1096 -ginomai - to pass , that
, as he was praying 4336 -proseuchomai - in a {certain} 5100 -
tis - place 5117 -topos - , when 5613 -hos - he ceased 3973 -
pauo - , one 5100 -tis - of his disciples 3101 -mathetes - said
2036 -epo - unto him , Lord 2962 -kurios - , teach 1321 -didasko
- us to pray 4336 -proseuchomai - , as John 2491 -Ioannes - also
2532 -kai - taught 1321 -didasko - his disciples 3101 -mathetes -
.
certain LUK 011 027 . And it came 1096 -ginomai - to pass , as
he spake 3004 -lego - these 5023 -tauta - things , a {certain}
5100 -tis - woman 1135 -gune - of the company 3793 -ochlos -
lifted 1869 -epairo - up her voice 5456 -phone - , and said 2036
-epo - unto him , Blessed 3107 -makarios - [ is ] the womb 2836 -
koilia - that bare LUK 0941 -bastazo - thee , and the paps 3149 -
mastos - which 3739 -hos - thou hast sucked 2337 -thelazo - .
certain LUK 011 037 . And as he spake 2980 -laleo - , a
{certain} 5100 -tis - Pharisee 5330 -Pharisaios - besought 2065 -
erotao - him to dine LUK 0709 -aristao - with him : and he went
1525 -eiserchomai - in , and sat LUK 0377 -anapipto - down LUK
0377 -anapipto - to meat .
certain LUK 012 016 And he spake 2036 -epo - a parable 3850 -
parabole - unto them , saying 3004 -lego - , The ground 5561 -
chora - of a {certain} 5100 -tis - rich 4145 -plousios - man LUK
0444 -anthropos - brought 2164 -euphoreo - forth 2164 -euphoreo -
plentifully 2164 -euphoreo - :
certain LUK 013 006 . He spake 3004 -lego - also 1161 -de - this
5026 -taute - parable 3850 -parabole - ; A {certain} 5100 -tis -
[ man ] had 2192 -echo - a fig 4808 -suke - tree 4808 -suke -
planted 5452 -phuteuo - in his vineyard 0290 -ampelon - ; and he
came 2064 -erchomai - and sought 2212 -zeteo - fruit 2590 -
karpos - thereon LUK 0846 -autos - , and found 2147 -heurisko -
none 3756 -ou - .
certain LUK 013 031 . The same LUK 0846 -autos - day 2250 -
hemera - there came 4334 -proserchomai - {certain} 5100 -tis -
of the Pharisees 5330 -Pharisaios - , saying 3004 -lego - unto
him , Get 1831 -exerchomai - thee out , and depart 4198 -
poreuomai - hence 1782 -enteuthen - : for Herod 2264 -Herodes -
will 2309 -thelo - kill 0615 -apokteino - thee .
certain LUK 014 002 And , behold 2400 -idou - , there was a
{certain} 5100 -tis - man 0444 -anthropos - before 1715 -
emprosthen - him which had the dropsy 5203 -hudropikos - .
certain LUK 014 016 Then 1161 -de - said 2036 -epo - he unto him
, A {certain} 5100 -tis - man LUK 0444 -anthropos - made 4160 -
poieo - a great 3173 -megas - supper 1173 -deipnon - , and bade
2564 -kaleo - many 4183 -polus - :
certain LUK 015 011 . And he said 2036 -epo - , A {certain} 5100
-tis - man 0444 -anthropos - had 2192 -echo - two 1417 -duo -
sons 5207 -huios - :
certain LUK 016 001 . And he said 3004 -lego - also 2532 -kai -
unto his disciples 3101 -mathetes - , There was a {certain} 5100
-tis - rich 4145 -plousios - man LUK 0444 -anthropos - , which
3739 -hos - had 2192 -echo - a steward 3623 -oikonomos - ; and
the same 3778 -houtos - was accused 1225 -diaballo - unto him
that he had wasted 1287 -diaskorpizo - his goods 5224 -
huparchonta - .
certain LUK 016 019 . There was a {certain} 5100 -tis - rich
4145 -plousios - man 0444 -anthropos - , which 2532 -kai - was
clothed 1737 -endidusko - in purple 4209 -porphura - and fine
linen 1040 -bussos - , and fared 2165 -euphraino - sumptuously
2988 -lampros - every 2596 -kata - day 2250 -hemera - :
certain LUK 016 020 And there was a {certain} 5100 -tis - beggar
4434 -ptochos - named 3686 -onoma - Lazarus 2976 -Lazaros - ,
which 3739 -hos - was laid 0906 -ballo - at 4314 -pros - his
gate 4440 -pulon - , full of sores 1669 -helkoo - ,
certain LUK 017 012 And as he entered 1525 -eiserchomai - into
1519 -eis - a {certain} 5100 -tis - village 2968 -kome - , there
met LUK 0528 -apantao - him ten 1176 -deka - men LUK 0435 -aner -
that were lepers 3015 -lepros - , which 3739 -hos - stood 2476 -
histemi - afar 4207 -porrhothen - off :
certain LUK 018 009 . And he spake 2036 -epo - this 5026 -taute -
parable 3850 -parabole - unto {certain} 5100 -tis - which 3588 -
ho - trusted 3982 -peitho - in themselves 1438 -heautou - that
they were righteous 1342 -dikaios - , and despised 1848 -
exoutheneo - others 3062 -loipoy - :
certain LUK 018 018 . And a {certain} 5100 -tis - ruler LUK 0758
-archon - asked 1905 -eperotao - him , saying 3004 -lego - ,
Good LUK 0018 -agathos - Master 1320 -didaskalos - , what 5101 -
tis - shall I do 4160 -poieo - to inherit 2816 -kleronomeo -
eternal LUK 0166 -aionios - life 2222 -zoe - ?
certain LUK 018 035 . And it came 1096 -ginomai - to pass , that
as he was come 1448 -eggizo - nigh 1448 -eggizo - unto Jericho
2410 -Hiericho - , a {certain} 5100 -tis - blind 5185 -tuphlos -
man sat 2521 -kathemai - by the way 3598 -hodos - side 3844 -
para - begging 4319 -prosaiteo - :
certain LUK 019 012 He said 2036 -epo - therefore 3767 -oun - ,
A {certain} 5100 -tis - nobleman LUK 0444 -anthropos - went 4198
-poreuomai - into 1519 -eis - a far 3117 -makros - country 5561 -
chora - to receive 2983 -lambano - for himself 1438 -heautou - a
kingdom LUK 0932 -basileia - , and to return 5290 -hupostrepho -
.
certain LUK 020 009 . Then 1161 -de - began LUK 0756 -archomai -
he to speak 3004 -lego - to the people 2992 -laos - this 5026 -
taute - parable 3850 -parabole - ; A {certain} 5100 -tis - man
LUK 0444 -anthropos - planted 5452 -phuteuo - a vineyard LUK
0290 -ampelon - , and let 1554 -ekdidomi - it forth 1554 -
ekdidomi - to husbandmen 1092 -georgos - , and went 0589 -
apodemeo - into a far country LUK 0589 -apodemeo - for a long
2425 -hikanos - time 5550 -chronos - .
certain LUK 020 027 . Then 1161 -de - came 4334 -proserchomai -
to [ him ] {certain} 5100 -tis - of the Sadducees 4523 -
Saddoukaios - , which 3588 -ho - deny LUK 0483 -antilego - that
there is any 3361 -me - resurrection 0386 -anastasis - ; and
they asked 1905 -eperotao - him ,
certain LUK 020 039 . Then 1161 -de - {certain} 5100 -tis - of
the scribes 1122 -grammateus - answering LUK 0611 -apokrinomai -
said 2036 -epo - , Master 1320 -didaskalos - , thou hast well
2573 -kalos - said 2036 -epo - .
certain LUK 021 002 And he saw 1492 -eido - also 2532 -kai - a
{certain} 5100 -tis - poor 3998 -pentichros - widow 5503 -chera -
casting LUK 0906 -ballo - in thither 1563 -ekei - two 1417 -duo
- mites 3016 -lepton - .
certain LUK 022 056 But a {certain} 5100 -tis - maid 3814 -
paidiske - beheld 1492 -eido - him as he sat 2521 -kathemai - by
the fire 5457 -phos - , and earnestly LUK 0816 -atenizo - looked
LUK 0816 -atenizo - upon him , and said 2036 -epo - , This 3778 -
houtos - man was also 2532 -kai - with him .
certain LUK 023 019 ( Who for a {certain} 5100 -tis - sedition
4714 -stasis - made 1096 -ginomai - in the city 4172 -polis - ,
and for murder 5408 -phonos - , was cast LUK 0906 -ballo - into
1519 -eis - prison 5438 -phulake - . )
certain LUK 024 001 . Now 2532 -kai - upon the first 3391 -mia -
[ day ] of the week 4521 -sabbaton - , very early 3722 -orthros
- in the morning , they came 2064 -erchomai - unto the sepulchre
3418 -mnema - , bringing 5342 -phero - the spices LUK 0759 - "
aroma " - which 3739 -hos - they had prepared 2090 -hetoimazo - ,
and {certain} [ others ] with them .
certain LUK 024 022 Yea LUK 0235 -alla - , and {certain} 5100 -
tis - women 1135 -gune - also 2532 -kai - of our company made
1839 -existemi - us astonished 1839 -existemi - , which were
early 3721 -orthrios - at 1909 -epi - the sepulchre 3419 -
mnemeion - ;
certain LUK 024 024 And {certain} 5100 -tis - of them which were
with us went 0565 -aperchomai - to the sepulchre 3419 -mnemeion -
, and found 2147 -heurisko - [ it ] even 3779 -houto - so 3779
-houto - as the women 1135 -gune - had said 2036 -epo - : but
him they saw 1492 -eido - not .
certain JOH 004 046 So <3767 -oun -> Jesus <2424 -Iesous -> came
<2064 -erchomai -> again <3825 -palin -> into <1519 -eis -> Cana
<2580 -Kana -> of Galilee <1056 -Galilaia -> , where <3699 -
hopou -> he made <4160 -poieo -> the water <5204 -hudor -> wine
<3631 -oinos -> . And there was a {certain} <5100 -tis ->
nobleman <0937 -basilikos -> , whose <3739 -hos -> son <5207 -
huios -> was sick <0770 -astheneo -> at <1722 -en -> Capernaum
<2584 -Kapernaoum -> .
certain JOH 005 004 For an angel <0032 -aggelos -> went <2597 -
katabaino -> down <2597 -katabaino -> at <2596 -kata -> a
{certain} season <2540 -kairos -> into <1722 -en -> the pool
<2861 -kolumbethra -> , and troubled <5015 -tarasso -> the water
<5204 -hudor -> : whosoever <3588 -ho -> then <3767 -oun ->
first <4413 -protos -> after <3326 -meta -> the troubling <5015 -
tarasso -> of the water <5204 -hudor -> stepped <1684 -embaino -
> in was made <1096 -ginomai -> whole <5199 -hugies -> of
whatsoever <1221 -depote -> disease <3553 -nosema -> he had
<2722 -katecho -> .
certain JOH 005 005 And a {certain} <5100 -tis -> man <0444 -
anthropos -> was there <1563 -ekei -> , which had <2192 -echo ->
an infirmity <0769 -astheneia -> thirty <5144 -triakonta -> and
eight <3638 -oktos -> years <2094 -etos -> .
certain JOH 011 001 . Now <1161 -de -> a {certain} <5100 -tis ->
[ man ] was sick <0770 -astheneo -> , [ named ] Lazarus <2976 -
Lazaros -> , of Bethany <0963 -Bethania -> , the town <2968 -
kome -> of Mary <3137 -Maria -> and her sister <0079 -adelphe ->
Martha <3136 -Martha -> .
certain JOH 012 020 . And there were {certain} <5100 -tis ->
Greeks <1672 -Hellen -> among <1537 -ek -> them that came <0305 -
anabaino -> up to worship <4352 -proskuneo -> at <1722 -en ->
the feast <1859 -heorte -> :
certain ACT 003 002 And a {certain} <5100 -tis -> man <0435 -
aner -> lame <5560 -cholos -> from his mother s <3384 -meter ->
womb <2836 -koilia -> was carried <0941 -bastazo -> , whom <3739
-hos -> they laid <5087 -tithemi -> daily <2250 -hemera -> at
<4314 -pros -> the gate <2374 -thura -> of the temple <2411 -
hieron -> which <3588 -ho -> is called <3004 -lego -> Beautiful
<5611 -horaios -> , to ask <0154 -aiteo -> alms <1654 -
eleemosune -> of them that entered <1531 -eisporeuomai -> into
<1519 -eis -> the temple <2411 -hieron -> ;
certain ACT 005 001 . But a {certain} <5100 -tis -> man <0435 -
aner -> named <3686 -onoma -> Ananias <0367 -Ananias -> , with
Sapphira <4551 -Sappheire -> his wife <1135 -gune -> , sold
<4453 -poleo -> a possession <2933 -ktema -> ,
certain ACT 005 002 And kept <3557 -nosphizomai -> back <3557 -
nosphizomai -> [ part ] of the price <5092 -time -> , his wife
<1135 -gune -> also <2532 -kai -> being privy <4894 -suneido ->
[ to it ] , and brought <5342 -phero -> a {certain} <5100 -tis -
> part <3313 -meros -> , and laid <5087 -tithemi -> [ it ] at
<3844 -para -> the apostles <0652 -apostolos -> feet <4228 -pous
-> .
certain ACT 006 009 Then <1161 -de -> there arose <0450 -
anistemi -> {certain} <5100 -tis -> of the synagogue <4864 -
sunagoge -> , which <3588 -ho -> is called <3004 -lego -> [ the
synagogue <4864 -sunagoge -> ] of the Libertines <3032 -
Libertinos -> , and Cyrenians <2956 -Kurenaios -> , and
Alexandrians <0221 -Alexandreus -> , and of them of Cilicia
<2791 -Kilikia -> and of Asia <0773 -Asia -> , disputing <4802 -
suzeteo -> with Stephen <4736 -Stephanos -> .
certain ACT 008 009 But there was a {certain} <5100 -tis -> man
<0435 -aner -> , called <3686 -onoma -> Simon <4613 -Simon -> ,
which beforetime <4391 -prouparcho -> in the same city <4172 -
polis -> used <3096 -mageuo -> sorcery <3096 -mageuo -> , and
bewitched <1839 -existemi -> the people <1484 -ethnos -> of
Samaria <4540 -Samareia -> , giving <3004 -lego -> out that
himself <1448 -eggizo -> was some <5100 -tis -> great <3173 -
megas -> one :
certain ACT 008 036 And as they went <4198 -poreuomai -> on
<2596 -kata -> [ their ] way <3598 -hodos -> , they came <2064 -
erchomai -> unto a {certain} <5100 -tis -> water <5204 -hudor ->
: and the eunuch <2135 -eunouchos -> said <5346 -phemi -> , See
<2400 -idou -> , [ here is ] water <5204 -hudor -> ; what <5101
-tis -> doth hinder <2967 -koluo -> me to be baptized <0907 -
baptizo -> ?
certain ACT 009 010 . And there was a {certain} <5100 -tis ->
disciple <3101 -mathetes -> at <1722 -en -> Damascus <1154 -
Damaskos -> , named <3686 -onoma -> Ananias <0367 -Ananias -> ;
and to him said <2036 -epo -> the Lord <2962 -kurios -> in a
vision <3705 -horama -> , Ananias <0367 -Ananias -> . And he
said <2036 -epo -> , Behold <2400 -idou -> , I [ am here ] ,
Lord <2962 -kurios -> .
certain ACT 009 019 And when he had received <2983 -lambano ->
meat <5160 -trophe -> , he was strengthened <1765 -enischuo -> .
Then <1161 -de -> was Saul <4569 -Saulos -> {certain} <5100 -tis
-> days <2250 -hemera -> with the disciples <3101 -mathetes ->
which were at <1722 -en -> Damascus <1154 -Damaskos -> .
certain ACT 009 033 And there <1563 -ekei -> he found <2147 -
heurisko -> a {certain} <5100 -tis -> man <0444 -anthropos ->
named <3686 -onoma -> Aeneas <0132 -Aineas -> , which had kept
<2621 -katakeimai -> his bed <2895 -krabbatos -> eight <3638 -
oktos -> years <2094 -etos -> , and was sick <3885 -paralutikos -
> of the palsy <3886 -paraluo -> .
certain ACT 009 036 . Now <1161 -de -> there was at <1722 -en ->
Joppa <2445 -Ioppe -> a {certain} <5100 -tis -> disciple <3102 -
mathetria -> named <3686 -onoma -> Tabitha <5000 -Tabitha -> ,
which <3739 -hos -> by interpretation <1329 -diermeneuo -> is
called <3004 -lego -> Dorcas <1393 -Dorkas -> : this <3778 -
houtos -> woman was full <4134 -pleres -> of good <0018 -agathos
-> works <2041 -ergon -> and almsdeeds <1654 -eleemosune ->
which <3739 -hos -> she did <4160 -poieo -> .
certain ACT 010 001 . There was a {certain} <5100 -tis -> man
<0435 -aner -> in Caesarea <2542 -Kaisereia -> called <3686 -
onoma -> Cornelius <2883 -Kornelios -> , a centurion <1543 -
hekatontarches -> of the band <4686 -speira -> called <2564 -
kaleo -> the Italian <2483 -Italikos -> [ band <4686 -speira ->
] ,
certain ACT 010 011 And saw <2334 -theoreo -> heaven <3772 -
ouranos -> opened <0455 -anoigo -> , and a {certain} <5100 -tis -
> vessel <4632 -skeuos -> descending <2597 -katabaino -> unto
him , as it had been a great <3173 -megas -> sheet <3607 -othone
-> knit <1210 -deo -> at the four <5064 -tessares -> corners
<0746 -arche -> , and let <2524 -kathiemi -> down <2524 -
kathiemi -> to the earth <1093 -ge -> :
certain ACT 010 023 Then <3767 -oun -> called <1528 -eiskaleo ->
he them in , and lodged <3579 -xenizo -> [ them ] . And on the
morrow <1887 -epaurion -> Peter <4074 -Petros -> went <1831 -
exerchomai -> away <1831 -exerchomai -> with them , and
{certain} <5100 -tis -> brethren <0080 -adephos -> from Joppa
<2445 -Ioppe -> accompanied <4905 -sunerchomai -> him .
certain ACT 010 048 And he commanded <4367 -prostasso -> them to
be baptized <0907 -baptizo -> in the name <3686 -onoma -> of the
Lord <2962 -kurios -> . Then <5119 -tote -> prayed <2065 -erotao
-> they him to tarry <1961 -epimeno -> {certain} <5100 -tis ->
days <2250 -hemera -> .
certain ACT 011 005 I was in the city <4172 -polis -> of Joppa
<2445 -Ioppe -> praying <4336 -proseuchomai -> : and in a trance
<1611 -ekstasis -> I saw <1492 -eido -> a vision <3705 -horama -
> , A {certain} <5100 -tis -> vessel <4632 -skeuos -> descend
<2597 -katabaino -> , as it had been a great <3173 -megas ->
sheet <3607 -othone -> , let <2524 -kathiemi -> down <2524 -
kathiemi -> from heaven <3772 -ouranos -> by four <5064 -
tessares -> corners <0746 -arche -> ; and it came <2064 -
erchomai -> even <0891 -achri -> to me :
certain ACT 012 001 . Now <1161 -de -> about <2596 -kata -> that
time <2540 -kairos -> Herod <2264 -Herodes -> the king <0935 -
basileus -> stretched <1911 -epiballo -> forth <1911 -epiballo -
> [ his ] hands <5495 -cheir -> to vex <2559 -kakoo -> {certain}
<5100 -tis -> of the church <1577 -ekklesia -> .
certain ACT 013 001 . Now <1161 -de -> there were in the church
<1577 -ekklesia -> that was at <1722 -en -> Antioch <0490 -
Antiocheia -> {certain} <5100 -tis -> prophets <4396 -prophetes -
> and teachers <1320 -didaskalos -> ; as Barnabas <0921 -
Barnabas -> , and Simeon <4826 -Sumeon -> that was called <2564 -
kaleo -> Niger <3526 -Niger -> , and Lucius <3066 -Loukios -> of
Cyrene <2957 -Kurene -> , and Manaen <3127 -Manaen -> , which
had been brought <4939 -suntrophos -> up with Herod <2264 -
Herodes -> the tetrarch <5076 -tetrarches -> , and Saul <4569 -
Saulos -> .
certain ACT 013 006 And when they had gone <1330 -dierchomai ->
through <1330 -dierchomai -> the isle <3520 -nesos -> unto
Paphos <3974 -Paphos -> , they found <2147 -heurisko -> a
{certain} <5100 -tis -> sorcerer <3097 -magos -> , a false <5578
-pseudoprophetes -> prophet <5578 -pseudoprophetes -> , a Jew
<2453 -Ioudaios -> , whose <3739 -hos -> name <3686 -onoma -> [
was ] Barjesus <0919 -Bariesous -> :
certain ACT 014 008 . And there sat <2521 -kathemai -> a
{certain} <5100 -tis -> man <0435 -aner -> at <1722 -en ->
Lystra <3082 -Lustra -> , impotent <0102 -adunatos -> in his
feet <4228 -pous -> , being <5225 -huparcho -> a cripple <5560 -
cholos -> from his mother s <3384 -meter -> womb <2836 -koilia -
> , who <3739 -hos -> never <3763 -oudepote -> had walked <4043 -
peripateo -> :
certain ACT 014 019 . And there came <1904 -eperchomai ->
thither <1904 -eperchomai -> [ {certain} ] Jews <2453 -Ioudaios -
> from Antioch <0490 -Antiocheia -> and Iconium <2430 -Ikonion -
> , who <2532 -kai -> persuaded <3982 -peitho -> the people
<3793 -ochlos -> , and , having stoned <3034 -lithazo -> Paul
<3972 -Paulos -> , drew <4951 -suro -> [ him ] out of the city
<4172 -polis -> , supposing <3543 -nomizo -> he had been dead
<2348 -thnesko -> .
certain ACT 015 001 . And {certain} <5100 -tis -> men which came
<2718 -katerchomai -> down <2718 -katerchomai -> from Judaea
<2449 -Ioudaia -> taught <1321 -didasko -> the brethren <0080 -
adephos -> , [ and said ] , Except <3362 -ean me -> ye be
circumcised <4059 -peritemno -> after the manner <1485 -ethos ->
of Moses <3475 -Moseus -> , ye cannot <1410 -dunamai -> be saved
<4982 -sozo -> .
certain ACT 015 002 When therefore <3767 -oun -> Paul <3972 -
Paulos -> and Barnabas <0921 -Barnabas -> had <1096 -ginomai ->
no <3756 -ou -> small <3641 -oligos -> dissension <4714 -stasis -
> and disputation <4803 -suzetesis -> with them , they
determined <5021 -tasso -> that Paul <3972 -Paulos -> and
Barnabas <0921 -Barnabas -> , and {certain} <5100 -tis -> other
<0243 -allos -> of them , should go <0305 -anabaino -> up to
Jerusalem <2419 -Hierousalem -> unto the apostles <0652 -
apostolos -> and elders <4245 -presbuteros -> about <4012 -peri -
> this <5127 -toutou -> question <2213 -zetema -> .
certain ACT 015 005 But there rose <1817 -exanistemi -> up
{certain} <5100 -tis -> of the sect <0139 -hairesis -> of the
Pharisees <5330 -Pharisaios -> which believed <4100 -pisteuo -> ,
saying <3004 -lego -> , That it was needful <1163 -dei -> to
circumcise <4059 -peritemno -> them , and to command <3853 -
paraggello -> [ them ] to keep <5083 -tereo -> the law <3551 -
nomos -> of Moses <3475 -Moseus -> .
certain ACT 015 024 Forasmuch <1894 -epeide -> as we have heard
<0191 -akouo -> , that {certain} <5100 -tis -> which went <1831 -
exerchomai -> out from us have troubled <5015 -tarasso -> you
with words <3056 -logos -> , subverting <0384 -anaskeuazo ->
your <5216 -humon -> souls <5590 -psuche -> , saying <3004 -lego
-> , [ Ye must ] be circumcised <4059 -peritemno -> , and keep
<5083 -tereo -> the law <3551 -nomos -> : to whom <3739 -hos ->
we gave <1291 -diastellomai -> no <3756 -ou -> [ such ]
commandment <1291 -diastellomai -> :
certain ACT 016 001 . Then <1161 -de -> came <2658 -katantao ->
he to Derbe <1191 -Derbe -> and Lystra <3082 -Lustra -> : and ,
behold <2400 -idou -> , a certain <5100 -tis -> disciple <3101 -
mathetes -> was there <1563 -ekei -> , named <3686 -onoma ->
Timotheus <5095 -Timotheos -> , the son <5207 -huios -> of a
{certain} <5100 -tis -> woman <1135 -gune -> , which was a
Jewess <2453 -Ioudaios -> , and believed <4103 -pistos -> ; but
his father <3962 -pater -> [ was ] a Greek <1672 -Hellen -> :
certain ACT 016 001 . Then <1161 -de -> came <2658 -katantao ->
he to Derbe <1191 -Derbe -> and Lystra <3082 -Lustra -> : and ,
behold <2400 -idou -> , a {certain} <5100 -tis -> disciple <3101
-mathetes -> was there <1563 -ekei -> , named <3686 -onoma ->
Timotheus <5095 -Timotheos -> , the son <5207 -huios -> of a
certain <5100 -tis -> woman <1135 -gune -> , which was a Jewess
<2453 -Ioudaios -> , and believed <4103 -pistos -> ; but his
father <3962 -pater -> [ was ] a Greek <1672 -Hellen -> :
certain ACT 016 012 And from thence <1564 -ekeithen -> to
Philippi <5375 -Philippoi -> , which <3748 -hostis -> is the
chief <4413 -protos -> city <4172 -polis -> of that part <3310 -
meris -> of Macedonia <3109 -Makedonia -> , [ and ] a colony
<2862 -kolonia -> : and we were in that city <4172 -polis ->
abiding <1304 -diatribo -> {certain} <5100 -tis -> days <2250 -
hemera -> .
certain ACT 016 014 And a {certain} <5100 -tis -> woman <1135 -
gune -> named <3686 -onoma -> Lydia <3070 -Ludia -> , a seller
<4211 -porphuropolis -> of purple <4211 -porphuropolis -> , of
the city <4172 -polis -> of Thyatira <2363 -Thuateira -> , which
worshipped <4576 -sebomai -> God <2316 -theos -> , heard <0191 -
akouo -> [ us ] : whose <3739 -hos -> heart <2588 -kardia -> the
Lord <2962 -kurios -> opened <1272 -dianoigo -> , that she
attended <4337 -prosecho -> unto the things which were spoken
<2980 -laleo -> of Paul <3972 -Paulos -> .
certain ACT 016 016 . And it came <1096 -ginomai -> to pass , as
we went <4198 -poreuomai -> to prayer <4335 -proseuche -> , a
{certain} <5100 -tis -> damsel <3814 -paidiske -> possessed
<2192 -echo -> with a spirit <4151 -pneuma -> of divination
<4436 -Puthon -> met <0528 -apantao -> us , which <3748 -hostis -
> brought <3930 -parecho -> her masters <2962 -kurios -> much
<4183 -polus -> gain <2039 -ergasia -> by soothsaying <3132 -
manteuomai -> :
certain ACT 017 005 But the Jews <2453 -Ioudaios -> which
believed <0544 -apeitheo -> not , moved <2206 -zeloo -> with
envy <2206 -zeloo -> , took <4355 -proslambano -> unto them
{certain} <5100 -tis -> lewd <4190 -poneros -> fellows <0435 -
aner -> of the baser <0060 -agoraios -> sort , and gathered
<3792 -ochlopoieo -> a company <3792 -ochlopoieo -> , and set
<2350 -thorubeo -> all the city <4172 -polis -> on an uproar
<2350 -thorubeo -> , and assaulted <2186 -ephistemi -> the house
<3614 -oikia -> of Jason <2394 -Iason -> , and sought <2212 -
zeteo -> to bring <0071 -ago -> them out to the people <1218 -
demos -> .
certain ACT 017 006 And when they found <2147 -heurisko -> them
not , they drew <4951 -suro -> Jason <2394 -Iason -> and
{certain} <5100 -tis -> brethren <0080 -adephos -> unto the
rulers <4173 -politarches -> of the city <4173 -politarches -> ,
crying <0994 -boao -> , These <3778 -houtos -> that have turned
<0387 -anastatoo -> the world <3625 -oikoumene -> upside <0389 -
anastenazo -> down <0387 -anastatoo -> are come <3918 -pareimi -
> hither <1759 -enthade -> also <2532 -kai -> ;
certain ACT 017 018 Then <1161 -de -> {certain} <5100 -tis ->
philosophers <5386 -philosophos -> of the Epicureans <1946 -
Epikoureios -> , and of the Stoicks <4770 -Stoikos -> ,
encountered <4820 -sumballo -> him . And some <5100 -tis -> said
<3004 -lego -> , What <5101 -tis -> will <2309 -thelo -> this
<3778 -houtos -> babbler <4691 -spermologos -> say <3004 -lego -
> ? other <1161 -de -> some <3588 -ho -> , He seemeth <1380 -
dokeo -> to be a setter <2604 -kataggeleus -> forth <2604 -
kataggeleus -> of strange <3581 -xenos -> gods <1140 -daimonion -
> : because <3754 -hoti -> he preached <2907 -kreas -> unto them
Jesus <2424 -Iesous -> , and the resurrection <0386 -anastasis -
> .
certain ACT 017 020 For thou bringest <1533 -eisphero ->
{certain} <5100 -tis -> strange <3579 -xenizo -> things to our
ears <0189 -akoe -> : we would know <1097 -ginosko -> therefore
<3767 -oun -> what <5101 -tis -> these <5023 -tauta -> things
mean <1511 -einai -> .
certain ACT 017 028 For in him we live <2198 -zao -> , and move
<2795 -kineo -> , and have our being <2070 -esmen -> ; as
{certain} <5100 -tis -> also <2532 -kai -> of your <5209 -humas -
> own <2596 -kata -> poets <4163 -poietes -> have said <2046 -
ereo -> , For we are also <2532 -kai -> his offspring <1085 -
genos -> .
certain ACT 017 034 Howbeit {certain} <5100 -tis -> men <0435 -
aner -> clave <2853 -kollao -> unto him , and believed <4100 -
pisteuo -> : among <1722 -en -> the which <3739 -hos -> [ was ]
Dionysius <1354 -Dionusios -> the Areopagite <0698 -Areopagites -
> , and a woman <1135 -gune -> named <3686 -onoma -> Damaris
<1152 -Damaris -> , and others <2087 -heteros -> with them .
certain ACT 018 002 And found <2147 -heurisko -> a {certain}
<5100 -tis -> Jew <2453 -Ioudaios -> named <3686 -onoma ->
Aquila <0207 -Akulas -> , born <1085 -genos -> in Pontus <4195 -
Pontos -> , lately <4373 -prosphatos -> come <2064 -erchomai ->
from Italy <2482 -Italia -> , with his wife <1135 -gune ->
Priscilla <4252 -Priscilla -> ; ( because that Claudius <2804 -
Klaudios -> had commanded <1299 -diatasso -> all <3956 -pas ->
Jews <2453 -Ioudaios -> to depart <5562 -choreo -> from Rome
<4516 -Rhome -> : ) and came <4334 -proserchomai -> unto them .
certain ACT 018 007 . And he departed <1831 -exerchomai ->
thence <1564 -ekeithen -> , and entered <2064 -erchomai -> into
<1519 -eis -> a {certain} <5100 -tis -> [ man s ] house <3614 -
oikia -> , named <3686 -onoma -> Justus <2459 -Ioustos -> , [
one ] that worshipped <4576 -sebomai -> God <2316 -theos -> ,
whose <3739 -hos -> house <3614 -oikia -> joined <4927 -
sunomoreo -> hard <4927 -sunomoreo -> to the synagogue <4864 -
sunagoge -> .
certain ACT 018 024 . And a {certain} <5100 -tis -> Jew <2453 -
Ioudaios -> named <3686 -onoma -> Apollos <0625 -Apollos -> ,
born <1085 -genos -> at Alexandria <0221 -Alexandreus -> , an
eloquent <3052 -logios -> man <0435 -aner -> , [ and ] mighty
<1415 -dunatos -> in the scriptures <1124 -graphe -> , came
<2658 -katantao -> to Ephesus <2181 -Ephesos -> .
certain ACT 019 001 . And it came <1096 -ginomai -> to pass ,
that , while <3588 -ho -> Apollos <0625 -Apollos -> was at <1722
-en -> Corinth <2882 -Korinthos -> , Paul <3972 -Paulos ->
having passed <1330 -dierchomai -> through <1330 -dierchomai ->
the upper <0510 -anoterikos -> coasts <3313 -meros -> came <2064
-erchomai -> to Ephesus <2181 -Ephesos -> : and finding <2147 -
heurisko -> {certain} <5100 -tis -> disciples <3101 -mathetes ->
,
certain ACT 019 013 . Then <1161 -de -> {certain} <5100 -tis ->
of the vagabond <4022 -perierchomai -> Jews <2453 -Ioudaios -> ,
exorcists <1845 -exorkistes -> , took <2021 -epicheireo -> upon
them to call <3687 -onomazo -> over <1909 -epi -> them which had
<2192 -echo -> evil <4190 -poneros -> spirits <4151 -pneuma ->
the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus
<2424 -Iesous -> , saying <3004 -lego -> , We adjure <3726 -
horkizo -> you by Jesus <2424 -Iesous -> whom <3739 -hos -> Paul
<3972 -Paulos -> preacheth <2784 -kerusso -> .
certain ACT 019 024 For a {certain} <5100 -tis -> [ man ] named
<3686 -onoma -> Demetrius <1216 -Demetrios -> , a silversmith
<0695 -argurokopos -> , which made <4160 -poieo -> silver <0693 -
argureos -> shrines <3485 -naos -> for Diana <0735 -Artemis -> ,
brought <3930 -parecho -> no <3756 -ou -> small <3641 -oligos ->
gain <2039 -ergasia -> unto the craftsmen <5079 -technites -> ;
certain ACT 019 031 And {certain} <5100 -tis -> of the chief
<0775 -Asiarches -> of Asia <0775 -Asiarches -> , which were his
friends <5384 -philos -> , sent <3992 -pempo -> unto him ,
desiring <3870 -parakaleo -> [ him ] that he would not adventure
<1325 -didomi -> himself <1438 -heautou -> into <1519 -eis ->
the theatre <2302 -theatron -> .
certain ACT 020 009 And there sat <2521 -kathemai -> in a window
<2376 -thuris -> a {certain} <5100 -tis -> young <3494 -neanias -
> man <3494 -neanias -> named <3686 -onoma -> Eutychus <2161 -
Eutuchos -> , being fallen <2702 -kataphero -> into a deep <0901
-bathus -> sleep <5258 -hupnos -> : and as Paul <3972 -Paulos ->
was long <4119 -pleion -> preaching <1256 -dialegomai -> , he
sunk <2702 -kataphero -> down <2736 -kato -> with sleep <5258 -
hupnos -> , and fell <4098 -pipto -> down from the third <5152 -
tristegon -> loft <5152 -tristegon -> , and was taken <0142 -
airo -> up dead <3498 -nekros -> .
certain ACT 021 010 And as we tarried <1961 -epimeno -> [ there
] many <4119 -pleion -> days <2250 -hemera -> , there came <2718
-katerchomai -> down <2718 -katerchomai -> from Judaea <2449 -
Ioudaia -> a {certain} <5100 -tis -> prophet <4396 -prophetes ->
, named <3686 -onoma -> Agabus <0013 -Agabos -> .
certain ACT 021 016 There went <4905 -sunerchomai -> with us
also <2532 -kai -> [ {certain} ] of the disciples <3101 -
mathetes -> of Caesarea <2542 -Kaisereia -> , and brought <0071 -
ago -> with them one <5100 -tis -> Mnason <3416 -Mnason -> of
Cyprus <2954 -Kupros -> , an old <0744 -archaios -> disciple
<3101 -mathetes -> , with whom <3739 -hos -> we should lodge
<3579 -xenizo -> .
certain ACT 023 012 . And when it was day <2250 -hemera -> ,
{certain} <5100 -tis -> of the Jews <2453 -Ioudaios -> banded
<4963 -sustrophe -> together <4966 -Suchem -> , and bound <0332 -
anathematizo -> themselves <1438 -heautou -> under <0332 -
anathematizo -> a curse <0332 -anathematizo -> , saying <3004 -
lego -> that they would neither <3383 -mete -> eat <5315 -phago -
> nor drink <4095 -pino -> till <2193 -heos -> they had killed
<0615 -apokteino -> Paul <3972 -Paulos -> .
certain ACT 023 017 Then <1161 -de -> Paul <3972 -Paulos ->
called <4341 -proskaleomai -> one <1520 -heis -> of the
centurions <1543 -hekatontarches -> unto [ him ] , and said
<5346 -phemi -> , Bring <0520 -apago -> this <5126 -touton ->
young <3494 -neanias -> man <3494 -neanias -> unto the chief
<5506 -chiliarchos -> captain <5506 -chiliarchos -> : for he
hath <2192 -echo -> a {certain} <5100 -tis -> thing to tell
<0518 -apaggello -> him .
certain ACT 024 001 . And after <3326 -meta -> five <4002 -pente
-> days <2250 -hemera -> Ananias <0367 -Ananias -> the high
<0749 -archiereus -> priest <0749 -archiereus -> descended <2597
-katabaino -> with the elders <4245 -presbuteros -> , and [ with
] a {certain} <5100 -tis -> orator <4489 -rhetor -> [ named ]
Tertullus <5061 -Tertullos -> , who <3748 -hostis -> informed
<1718 -emphanizo -> the governor <2232 -hegemon -> against <2596
-kata -> Paul <3972 -Paulos -> .
certain ACT 024 018 Whereupon <3739 -hos -> {certain} <5100 -tis
-> Jews <2453 -Ioudaios -> from Asia <0773 -Asia -> found <2147 -
heurisko -> me purified <0048 -hagnizo -> in the temple <2411 -
hieron -> , neither <3756 -ou -> with multitude <3793 -ochlos ->
, nor <3761 -oude -> with tumult <2351 -thorubos -> .
certain ACT 024 024 And after <3326 -meta -> {certain} <5100 -
tis -> days <2250 -hemera -> , when Felix <5344 -Phelix -> came
<3854 -paraginomai -> with his wife <1135 -gune -> Drusilla
<1409 -Drousilla -> , which was a Jewess <2453 -Ioudaios -> , he
sent <3343 -metapempo -> for Paul <3972 -Paulos -> , and heard
<0191 -akouo -> him concerning <4012 -peri -> the faith <4102 -
pistis -> in Christ <5547 -Christos -> .
certain ACT 025 013 . And after <1230 -diaginomai -> {certain}
<5100 -tis -> days <2250 -hemera -> king <0935 -basileus ->
Agrippa <0067 -Agrippas -> and Bernice <0959 -Bernike -> came
<2658 -katantao -> unto Caesarea <2542 -Kaisereia -> to salute
<0782 -aspazomai -> Festus <5347 -Phestos -> .
certain ACT 025 014 And when <5613 -hos -> they had been <1304 -
diatribo -> there <1563 -ekei -> many <4119 -pleion -> days
<2250 -hemera -> , Festus <5347 -Phestos -> declared <0394 -
anatithemai -> Paul s <3972 -Paulos -> cause <2596 -kata -> unto
the king <0935 -basileus -> , saying <3004 -lego -> , There is a
{certain} <5100 -tis -> man <0435 -aner -> left <2641 -kataleipo
-> in bonds <1198 -desmios -> by Felix <5344 -Phelix -> :
certain ACT 025 019 But had <2192 -echo -> {certain} <5100 -tis -
> questions <2213 -zetema -> against <4314 -pros -> him of their
own <2398 -idios -> superstition <1175 -deisidaimonia -> , and
of one <5100 -tis -> Jesus <2424 -Iesous -> , which was dead
<2348 -thnesko -> , whom <3739 -hos -> Paul <3972 -Paulos ->
affirmed <5335 -phasko -> to be alive <2198 -zao -> .
certain ACT 025 026 Of whom <3739 -hos -> I have <2192 -echo ->
no <3756 -ou -> {certain} <0804 -asphales -> thing to write
<1125 -grapho -> unto my lord <2962 -kurios -> . Wherefore <1352
-dio -> I have brought <4254 -proago -> him forth <4254 -proago -
> before <1909 -epi -> you , and specially <3122 -malista ->
before <1909 -epi -> thee , O king <0935 -basileus -> Agrippa
<0067 -Agrippas -> , that , after examination <0351 -anakrisis -
> had <1096 -ginomai -> , I might have <2192 -echo -> somewhat
<5100 -tis -> to write <1125 -grapho -> .
certain ACT 027 001 . And when <5613 -hos -> it was determined
<2919 -krino -> that we should sail <0636 -apopleo -> into <1519
-eis -> Italy <2482 -Italia -> , they delivered <3860 -
paradidomi -> Paul <3972 -Paulos -> and {certain} <5100 -tis ->
other <2087 -heteros -> prisoners <1202 -desmotes -> unto [ one
] named <3686 -onoma -> Julius <2457 -Ioulios -> , a centurion
<1543 -hekatontarches -> of Augustus <0828 -Augoustos -> band
<4686 -speira -> .
certain ACT 027 016 And running <5295 -hupotrecho -> under <5295
-hupotrecho -> a {certain} <5100 -tis -> island <3519 -nesion ->
which is called <2564 -kaleo -> Clauda <2802 -Klaude -> , we had
much <3433 -molis -> work <2480 -ischuo -> to come <1096 -
ginomai -> by the boat <4627 -skaphe -> :
certain ACT 027 026 Howbeit we must <1163 -dei -> be cast <1601 -
ekpipto -> upon a {certain} <5100 -tis -> island <3520 -nesos ->
.
certain ACT 027 039 And when <3753 -hote -> it was day <2250 -
hemera -> , they knew <1921 -epiginosko -> not the land <1093 -
ge -> : but they discovered <2657 -katanoeo -> a {certain} <5100
-tis -> creek <2859 -kolpos -> with a shore <0123 -aigialos -> ,
into <1519 -eis -> the which <3739 -hos -> they were minded
<1014 -boo -lom -ahee -> , if <1487 -ei -> it were possible
<1410 -dunamai -> , to thrust <1856 -exotheo -> in the ship
<4143 -ploion -> .
certain ROM 015 026 For it hath pleased <2106 -eudokeo -> them
of Macedonia <3109 -Makedonia -> and Achaia <0882 -Achaia -> to
make <4160 -poieo -> a {certain} <5100 -tis -> contribution
<2842 -koinonia -> for the poor <4434 -ptochos -> saints <0040 -
hagios -> which <3588 -ho -> are at <1722 -en -> Jerusalem <2419
-Hierousalem -> .
certain 1CO 004 011 Even unto this <3588 -ho -> present <0737 -
arti -> hour <5610 -hora -> we both <2532 -kai -> hunger <3983 -
peinao -> , and thirst <1372 -dipsao -> , and are naked <1130 -
gumneteuo -> , and are buffeted <2852 -kolaphizo -> , and have
no <0790 -astateo -> {certain} <0790 -astateo -> dwellingplace
<0790 -astateo -> ;
certain GAL 002 012 For before <4253 -pro -> that {certain}
<5100 -tis -> came <2064 -erchomai -> from James <2385 -Iakobos -
> , he did eat <4906 -sunesthio -> with the Gentiles <1484 -
ethnos -> : but when <3753 -hote -> they were come <2064 -
erchomai -> , he withdrew <5288 -hupostello -> and separated
<0873 -aphorizo -> himself <1438 -heautou -> , fearing <5399 -
phobeo -> them which were of the circumcision <4061 -peritome ->
.
certain 1TI 006 007 For we brought <1533 -eisphero -> nothing
<3762 -oudeis -> into <1519 -eis -> [ this <3588 -ho -> ] world
<2889 -kosmos -> , [ and it is ] {certain} <1212 -delos -> we
can <1410 -dunamai -> carry <1627 -ekphero -> nothing <5100 -tis
-> out .
certain HEB 002 006 But one <5100 -tis -> in a {certain} <4225 -
pou -> place testified <1263 -diamarturomai -> , saying <3004 -
lego -> , What <5101 -tis -> is man <0444 -anthropos -> , that
thou art mindful <3403 -mimnesko -> of him ? or <2228 -e -> the
son <5207 -huios -> of man <0444 -anthropos -> , that thou
visitest <1980 -episkeptomai -> him ?
certain HEB 004 004 For he spake <2046 -ereo -> in a {certain}
<4225 -pou -> place of the seventh <1442 -hebdomos -> [ day ] on
this <3779 -houto -> wise <3779 -houto -> , And God <2316 -theos
-> did rest <2664 -katapauo -> the seventh <1442 -hebdomos ->
day <2250 -hemera -> from all <3956 -pas -> his works <2041 -
ergon -> .
certain HEB 004 007 Again <3825 -palin -> , he limiteth <3724 -
horizo -> a {certain} <5100 -tis -> day <2250 -hemera -> ,
saying <3004 -lego -> in David <1138 -Dabid -> , To day <4594 -
semeron -> , after <3326 -meta -> so <5118 -tosoutos -> long
<5118 -tosoutos -> a time <5550 -chronos -> ; as it is said
<2046 -ereo -> , To day <4594 -semeron -> if <1437 -ean -> ye
will hear <0191 -akouo -> his voice <5456 -phone -> , harden
<4645 -skleruno -> not your <5216 -humon -> hearts <2588 -kardia
-> .
certain HEB 010 027 But a {certain} <5100 -tis -> fearful <5398 -
phoberos -> looking <1561 -ekdoche -> for of judgment <2920 -
krisis -> and fiery <4442 -pur -> indignation <2205 -zelos -> ,
which shall devour <2068 -esthio -> the adversaries <5227 -
hupenantios -> .
certain JUDE 001 004 For there are {certain} <5100 -tis -> men
<0444 -anthropos -> crept <3921 -pareisduno -> in unawares <3921
-pareisduno -> , who <3588 -ho -> were before <4270 -prographo -
> of old <3819 -palai -> ordained <4270 -prographo -> to this
<5124 -touto -> condemnation <2917 -krima -> , ungodly <0765 -
asebes -> men , turning <3346 -metatithemi -> the grace <5485 -
charis -> of our God <2316 -theos -> into <1519 -eis ->
lasciviousness <0766 -aselgeia -> , and denying <0720 -arneomai -
> the only <3441 -monos -> Lord <2962 -kurios -> God <2316 -
theos -> , and our Lord <2962 -kurios -> Jesus <2424 -Iesous ->
Christ <5547 -Christos -> .
~~~~~~
after certain days <ACT24 -:24 >
after certain days king agrippa <ACT25 -:13 >
after certain days obtained <NEH13 -:6 >
as certain also <ACT17 -:28 >
but had certain questions against him <ACT25 -:19 >
but know ye for certain <JER26 -:15 >
but there rose up certain <ACT15 -:5 >
but there were certain <MAR2 -:6 >
by certain <LUK8 -:20 >
certain additions made <1KI7 -:29 >
certain adullamite <GEN38 -:1 >
certain beggar named lazarus <LUK16 -:20 >
certain blind man sat by <LUK18 -:35 >
certain brethren from joppa accompanied him <ACT10 -:23 >
certain brethren unto <ACT17 -:6 >
certain came from james <GAL2 -:12 >
certain canaanite <GEN38 -:2 >
certain centurion's servant <LUK7 -:2 >
certain chief <EZR10 -:16 >
certain city <LUK5 -:12 >
certain contribution for <ROM15 -:26 >
certain creditor which had two debtors <LUK7 -:41 >
certain creek with <ACT27 -:39 >
certain damsel possessed with <ACT16 -:16 >
certain day <HEB4 -:7 >
certain day <LUK5 -:17 >
certain day <LUK8 -:22 >
certain disciple at damascus <ACT9 -:10 >
certain disciple named tabitha <ACT9 -:36 >
certain disciple was there <ACT16 -:1 >
certain edomites <1KI11 -:17 >
certain fearful looking for <HEB10 -:27 >
certain householder <MAT21 -:33 >
certain island <ACT27 -:26 >
certain island which is called clauda <ACT27 -:16 >
certain jew <EST2 -:5 >
certain jew named apollos <ACT18 -:24 >
certain jew named aquila <ACT18 -:2 >
certain king <MAT18 -:23 >
certain king <MAT22 -:2 >
certain lawyer stood up <LUK10 -:25 >
certain levite sojourning on <JUG19 -:1 >
certain maid beheld him as he sat by <LUK22 -:56 >
certain man <1KI20 -:35 >
certain man <1SA1 -:1 >
certain man <1SA21 -:7 >
certain man <ACT10 -:1 >
certain man <JUG13 -:2 >
certain man <LUK8 -:27 >
certain man <RUT1 -:1 >
certain man at lystra <ACT14 -:8 >
certain man before him which had <LUK14 -:2 >
certain man clothed <DAN10 -:5 >
certain man found him <GEN37 -:15 >
certain man had two sons <LUK15 -:11 >
certain man lame from his mother's womb was carried <ACT3 -:2 >
certain man left <ACT25 -:14 >
certain man made <LUK14 -:16 >
certain man named aeneas <ACT9 -:33 >
certain man named ananias <ACT5 -:1 >
certain man planted <LUK20 -:9 >
certain man saw <2SA18 -:10 >
certain man was there <JOH5 -:5 >
certain men which came down from judaea taught <ACT15 -:1 >
certain nobleman <JOH4 -:46 >
certain nobleman went into <LUK19 -:12 >
certain number <DEU25 -:2 >
certain officer <2KI8 -:6 >
certain orator <ACT24 -:1 >
certain other <ACT15 -:2 >
certain other prisoners unto <ACT27 -:1 >
certain part <ACT5 -:2 >
certain people scattered abroad <EST3 -:8 >
certain pharisee besought him <LUK11 -:37 >
certain place <GEN28 -:11 >
certain place <HEB4 -:4 >
certain place <LUK11 -:1 >
certain place testified <HEB2 -:6 >
certain poor widow <MAR12 -:42 >
certain poor widow casting <LUK21 -:2 >
certain portion should be for <NEH11 -:23 >
certain priest <LUK10 -:31 >
certain priest named zacharias <LUK1 -:5 >
certain prophet <ACT21 -:10 >
certain rate every day <2CH8 -:13 >
certain rate every day <EXO16 -:4 >
certain rich man <LUK16 -:19 >
certain rich man <LUK16 -:1 >
certain rich man brought forth plentifully <LUK12 -:16 >
certain ruler <MAT9 -:18 >
certain ruler asked him <LUK18 -:18 >
certain samaritan <LUK10 -:33 >
certain scribe came <MAT8 -:19 >
certain season into <JOH5 -:4 >
certain sedition made <LUK23 -:19 >
certain sons <JUG19 -:22 >
certain sorcerer <ACT13 -:6 >
certain thing <ACT23 -:17 >
certain thing <MAT20 -:20 >
certain vessel descend <ACT11 -:5 >
certain vessel descending unto him <ACT10 -:11 >
certain village <LUK10 -:38 >
certain village <LUK17 -:12 >
certain water <ACT8 -:36 >
certain we can carry nothing out <1TI6 -:7 >
certain which went out from us have troubled you with words
<ACT15 -:24 >
certain woman <2KI4 -:1 >
certain woman <ACT16 -:1 >
certain woman <LUK11 -:27 >
certain woman <MAR5 -:25 >
certain woman cast <JUG9 -:53 >
certain woman named lydia <ACT16 -:14 >
certain woman named martha received him into her house <LUK10 -
:38 >
certain women <LUK8 -:2 >
certain women also <LUK24 -:22 >
certain young man <MAR14 -:51 >
certain young man named eutychus <ACT20 -:9 >
city abiding certain days <ACT16 -:12 >
finding certain disciples <ACT19 -:1 >
for there are certain men crept <JUD1 -:4 >
for thou bringest certain strange things <ACT17 -:20 >
have no certain dwellingplace <1CO4 -:11 >
have no certain thing <ACT25 -:26 >
he spake this parable unto certain which trusted <LUK18 -:9 >
howbeit certain men clave unto him <ACT17 -:34 >
shall certainly come after certain years with <DAN11 -:13 >
smote certain <NEH13 -:25 >
tarry certain days <ACT10 -:48 >
then came certain <EZE14 -:1 >
then certain <2CH28 -:12 >
then certain <ACT19 -:13 >
then certain <LUK20 -:39 >
then certain <MAT12 -:38 >
then certain philosophers <ACT17 -:18 >
then rose up certain <JER26 -:17 >
then there arose certain <ACT6 -:9 >
then was saul certain days with <ACT9 -:19 >
there are certain jews whom thou hast set over <DAN3 -:12 >
there arose certain <MAR14 -:57 >
there came certain from shechem <JER41 -:5 >
there were certain greeks among them <JOH12 -:20 >
there were certain men <NUM9 -:6 >
they send unto him certain <MAR12 -:13 >
thing certain <DEU13 -:14 >
thing certain <DEU17 -:4 >
thou shalt know for certain <1KI2 -:37 >
time certain chaldeans came near <DAN3 -:8 >
took unto them certain lewd fellows <ACT17 -:5 >
trumpet give an uncertain sound <1CO14 -:8 >
uncertain riches <1TI6 -:17 >
was at antioch certain prophets <ACT13 -:1 >
whereupon certain jews from asia found me purified <ACT24 -:18
>
with certain <NUM16 -:2 >
- certain , 0259 , 0376 , 0582 , 0592 , 1400 , 1697 , 3045 ,
3330 , 3559 , 6256 , 6422 ,
* certain , 0444 , 0790 , 0804 , 1212 , 1520 , 4225 , 5100 ,
* uncertain , 0082 , 0083 ,
certain GEN 028 011 And he lighted <06293 +paga< > upon a
{certain} place <04725 +maqowm > , and tarried <03885 +luwn >
there <08033 +sham > all <03885 +luwn > night , because
<03588 +kiy > the sun <08121 +shemesh > was set <00935 +bow>
> ; and he took <03947 +laqach > of the stones <68> of that
place <04725 +maqowm > , and put <07760 +suwm > [ them for ]
his pillows <04763 +m@ra>ashah > , and lay <07901 +shakab >
down in that place <04725 +maqowm > to sleep <07901 +shakab > .
certain GEN 037 015 And a {certain} man <00376 +>iysh > found
<04672 +matsa> > him , and , behold <02009 +hinneh > , [
he was ] wandering <08582 +ta<ah > in the field <07704 +sadeh
> : and the man <00376 +>iysh > asked <07592 +sha>al > him ,
saying <00559 +>amar > , What <04100 +mah > seekest <01245
+baqash > thou ?
certain GEN 038 001 . And it came <01961 +hayah > to pass at
that time <06256 +<eth > , that Judah <03063 +Y@huwdah > went
<03381 +yarad > down <03381 +yarad > from his brethren <00251
+>ach > , and turned <05186 +natah > in to a {certain} <00376
+>iysh > Adullamite <05726 +<Adullamiy > , whose name <08034
+shem > [ was ] Hirah <02437 +Chiyrah > .
certain GEN 038 002 And Judah <03063 +Y@huwdah > saw <07200
+ra>ah > there <08033 +sham > a daughter <01323 +bath > of a
{certain} <00376 +>iysh > Canaanite <03669 +K@na<aniy > ,
whose name <08034 +shem > [ was ] Shuah <07770 +Shuwa< > ;
and he took <03947 +laqach > her , and went <00935 +bow> > in
unto her .
certain EXO 016 004 Then said <00559 +>amar > the LORD <03068
+Y@hovah > unto Moses <04872 +Mosheh > , Behold <02005 +hen >
, I will rain <04305 +matar > bread <03899 +lechem > from
heaven <08064 +shamayim > for you ; and the people <05971
+<am > shall go <03318 +yatsa> > out and gather <03950 +laqat
> a {certain} <01697 +dabar > rate <01697 +dabar > every day
<03117 +yowm > , that I may prove <05254 +nacah > them ,
whether they will walk <03212 +yalak > in my law <08451
+towrah > , or no <03808 +lo> > .
certain NUM 009 006 And there were {certain} men <00582
+>enowsh > , who <00834 +>aher > were defiled <02931 +tame> >
by the dead <05315 +nephesh > body <05315 +nephesh > of a man
<00120 +>adam > , that they could <03201 +yakol > not keep
<06213 +<asah > the passover <06453 +pecach > on that day
<03117 +yowm > : and they came <07126 +qarab > before <06440
+paniym > Moses <04872 +Mosheh > and before <06440 +paniym >
Aaron <00175 +>Aharown > on that day <03117 +yowm > :
certain NUM 016 002 And they rose <06965 +quwm > up before
<06440 +paniym > Moses <04872 +Mosheh > , with {certain}
<00582 +>enowsh > of the children <01121 +ben > of Israel
<03478 +Yisra>el > , two hundred <03967 +me>ah > and fifty
<02572 +chamishshiym > princes <05387 +nasiy> > of the
assembly <05712 +<edah > , famous <07149 +qirya> > in the
congregation <04150 +mow<ed > , men <00582 +>enowsh > of
renown <08034 +shem > :
Certain DEU 013 013 [ {Certain} ] men <00582 +>enowsh > ,
the children <01121 +ben > of Belial <01100 +b@liya<al > ,
are gone <03318 +yatsa> > out from among <07130 +qereb > you ,
and have withdrawn <05080 +nadach > the inhabitants <03427
+yashab > of their city <05892 +<iyr > , saying <00559 +>amar
> , Let us go <03212 +yalak > and serve <05647 +<abad > other
<00312 +>acher > gods <00430 +>elohiym > , which <00834
+>aher > ye have not known <03045 +yada< > ;
certain DEU 013 014 Then shalt thou enquire <01875 +darash > ,
and make search <02713 +chaqar > , and ask <07592 +sha>al >
diligently <03190 +yatab > ; and , behold <02009 +hinneh > ,
[ if it be ] truth <00571 +>emeth > , [ and ] the thing
<01697 +dabar > {certain} <03559 +kuwn > , [ that ] such
<02063 +zo>th > abomination <08441 +tow<ebah > is wrought
<06213 +<asah > among <07130 +qereb > you ;
certain DEU 017 004 And it be told <05046 +nagad > thee , and
thou hast heard <08085 +shama< > [ of it ] , and enquired
<01875 +darash > diligently <03190 +yatab > , and , behold
<02009 +hinneh > , [ it be ] true <00571 +>emeth > , [
and ] the thing <01697 +dabar > {certain} <03559 +kuwn > ,
[ that ] such <02063 +zo>th > abomination <08441 +tow<ebah >
is wrought <06213 +<asah > in Israel <03478 +Yisra>el > :
certain DEU 025 002 And it shall be , if <00518 +>im > the
wicked <07563 +rasha< > man [ be ] worthy <01121 +ben > to
be beaten <05221 +nakah > , that the judge <08199 +shaphat >
shall cause him to lie <05307 +naphal > down , and to be
beaten <05221 +nakah > before his face , according <01767
+day > to his fault <07564 +rish<ah > , by a {certain} number
<04557 +micpar > .
certainly GEN 018 010 And he said <00559 +>amar > , I will
{certainly} return <07725 +shuwb > unto thee according to the
time <06256 +<eth > of life <02416 +chay > ; and , lo <02009
+hinneh > , Sarah <08283 +Sarah > thy wife <00802 +>ishshah
> shall have a son <01121 +ben > . And Sarah <08283 +Sarah >
heard <08085 +shama< > [ it ] in the tent <00168 +>ohel >
door <06607 +pethach > , which <01931 +huw> > [ was ]
behind <00310 +>achar > him .
certainly GEN 026 028 And they said <00559 +>amar > , We saw
<07200 +ra>ah > {certainly} that the LORD <03068 +Y@hovah >
was with thee : and we said <00559 +>amar > , Let there be now
<04994 +na> > an oath <00423 +>alah > betwixt <00996 +beyn >
us , [ even ] betwixt <00996 +beyn > us and thee , and let
us make <03772 +karath > a covenant <01285 +b@riyth > with
thee ;
certainly GEN 043 007 And they said <00559 +>amar > , The man
<00376 +>iysh > asked <07592 +sha>al > us straitly of our
state , and of our kindred <04138 +mowledeth > , saying
<00559 +>amar > , [ Is ] your father <1> yet alive <02416
+chay > ? have <03426 +yesh > ye [ another ] brother <00251
+>ach > ? and we told <05046 +nagad > him according <05921
+<al > to the tenor <06310 +peh > of these <00428 +>el - leh >
words <01697 +dabar > : could we {certainly} know <03045
+yada< > that he would say <00559 +>amar > , Bring <03381
+yarad > your brother <00251 +>ach > down <03381 +yarad > ?
certainly GEN 044 015 And Joseph <03130 +Yowceph > said <00559
+>amar > unto them , What <04100 +mah > deed <04639 +ma<aseh
> [ is ] this that ye have done <06213 +<asah > ? wot <03045
+yada< > ye not that such a man <00376 +>iysh > as I can
{certainly} divine <05172 +nachash > ?
certainly GEN 050 015 . And when Joseph s <03130 +Yowceph >
brethren <00251 +>ach > saw <07200 +ra>ah > that their father
<1> was dead <04191 +muwth > , they said <00559 +>amar > ,
Joseph <03130 +Yowceph > will peradventure <03863 +luw> > hate
<07852 +satam > us , and will {certainly} requite <07725
+shuwb > us all <03605 +kol > the evil <07451 +ra< > which
<00834 +>aher > we did <01580 +gamal > unto him .
Certainly EXO 003 012 And he said <00559 +>amar > ,
{Certainly} <03588 +kiy > I will be with thee ; and this [
shall be ] a token <00226 +>owth > unto thee , that I have
sent <07971 +shalach > thee : When thou hast brought <03318
+yatsa> > forth <03318 +yatsa> > the people <05971 +<am > out
of Egypt <04714 +Mitsrayim > , ye shall serve <05647 +<abad >
God <00430 +>elohiym > upon this mountain <02022 +har > .
certainly LEV 005 019 It [ is ] a trespass <00817 +>asham >
offering : he hath {certainly} trespassed <00816 +>asham >
against the LORD <03068 +Y@hovah > .
certainly LEV 024 016 And he that blasphemeth <05344 +naqab >
the name <08034 +shem > of the LORD <03068 +Y@hovah > , he
shall surely be put to death <04191 +muwth > , [ and ] all
<03605 +kol > the congregation <05712 +<edah > shall
{certainly} stone <07275 +ragam > him : as well the stranger
<01616 +ger > , as he that is born <00249 +>ezrach > in the
land <00249 +>ezrach > , when he blasphemeth <05344 +naqab >
the name <08034 +shem > [ of the LORD <03068 +Y@hovah > ] ,
shall be put to death <04191 +muwth > .
* certain , 0444 anthropos , 0790 astateo , 0804 asphales , 1212
delos , 1520 heis , 4225 pou , 5100 tis ,
* uncertain , 0082 adelos , 0083 adelotes ,
~~~~~~
certain -0444 {certain}, man,men,
certain -0790 {certain}, dwellingplace, no,
certain -0804 {certain}, certainty, sure,
certain -1212 bewrayeth, {certain}, evident, manifest,
certain -1520 another, any, {certain}, every, man, never, one,
only, other, particular, several, some, thing, whether,
certain -4225 about, {certain},
certain -5100 any, {certain}, divers, every, kind, man, none,
nothing, one, ought, partly, some, somebody, something, somewhat,
what, whatsoever, who, whomsoever, whose,
certainty -0804 certain, {certainty}, sure,
uncertain -0082 {uncertain},
uncertain -0083 {uncertain},
uncertainly -0084 {uncertainly},
~~~~~~
certain -0259 alike , alone , altogether , another , any ,
apiece , {certain} , each , every , few , first , once , one ,
only , other , some , the , together ,
certain -0376 another , any , {certain} , consent , each ,
either , every , fellow , goodman , high , husband , husbands ,
ishi , male , man , men , mighty , none , one , people , person ,
persons , what , whosoever , worthy ,
certain -0582 age , {certain} , divers , fellows , flower ,
husbands , man , men , menchildren , mortal , multitude , people
, persons , servants , some , those , trade ,
certain -0592 {certain} , lamentation , sorrow ,
certain -1400 {certain} , man , men ,
certain -1697 acts , advice , affairs , answer , answered , any ,
because , book , business , care , case , cause , causes ,
{certain} , chronicles , commandment , commandments , commune ,
communication , counsel , dealings , decree , deed , deeds ,
disease , done , due , duty , effect , eloquent , errand ,
groves , hurt , language , manner , matter , matters , message ,
nothing , oracle , ought , parts , portion , promise , provision
, purpose , questions , rate , reason , report , request , said ,
sake , sakes , say , saying , sayings , sentence , so , some ,
sort , spakest , speech , spoken , talk , task , tasks , the ,
thing , things , thought , tidings , was , what , wherewith ,
whit , word , words , work , works ,
certain -3045 acknowledge , acknowledged , acquaintance ,
acquainted , advise , answer , appointed , assuredly , aware ,
can , {certain} , come , comprehend , consider , considereth ,
could , cunning , declare , declared , discern , discerneth ,
discovered , endued , familiar , famous , feel , felt , have ,
images , instructed , kinsfolks , kinsman , knew , knewest ,
know , knowest , knoweth , knowing , knowledge , known , madest ,
mark , perceive , perceived , perceivest , privy ,
prognosticators , regardeth , respect , shew , shewed , skilful ,
skill , sure , surety , taught , teach , tell , unawares ,
understand , understood , will , wist , wit , wot , wotteth ,
certain -3330 {certain} , certainty , true , truth ,
certain -3559 aright , {certain} , certainty , confirm ,
confirmed , deed , direct , directed , directeth , establish ,
established , faithfulness , fashion , fashioned , fastened ,
firm , fitted , fixed , frame , meet , ordained , order ,
ordered , perfect , preparation , prepare , prepared , preparest
, prepareth , provide , provided , provideth , provision , ready
, right , set , setteth , stable , stablish , stablished ,
stablisheth , standeth , stood , tarry , very ,
certain -6256 after , {certain} , long , season , seasons , so ,
time , times , when ,
certain -6422 {certain} ,
certainly -0389 also , at , {certainly} , even , howbeit ,
indeed , least , nevertheless , notwithstanding , only , save ,
surely , surety , truly , verily , yet ,
certainly -0403 {certainly} , nevertheless , surely , truly ,
verily ,
certainly -3588 although , assuredly , because , {certainly} ,
doubtless , either , else , even , except , forasmuch , how , if
, inasmuch , nevertheless , now , rightly , seeing , since , so ,
surely , than , then , therefore , though , thus , truly , when
, whereas , whether , which , while , whom , whose , yea , yet ,
certainty -3330 certain , {certainty} , true , truth ,
certainty -3559 aright , certain , {certainty} , confirm ,
confirmed , deed , direct , directed , directeth , establish ,
established , faithfulness , fashion , fashioned , fastened ,
firm , fitted , fixed , frame , meet , ordained , order ,
ordered , perfect , preparation , prepare , prepared , preparest
, prepareth , provide , provided , provideth , provision , ready
, right , set , setteth , stable , stablish , stablished ,
stablisheth , standeth , stood , tarry , very ,
certainty -7189 {certainty} , truth ,
~~~~~~
certain 0259 -- /echad -- a, alike, alone, altogether, and,
any(-thing), apiece, a{certain}, [dai-]ly, each (one), + eleven,
every, few, first, + highway, aman, once, one, only, other, some,
together,
certain 0376 -- /iysh -- also, another, any (man), a {certain},
+ champion, consent,each, every (one), fellow, [foot-, husband-
]man, [good-, great, mighty)man, he, high (degree), him (that
is), husband, man[-kind], + none, one,people, person, + steward,
what (man) soever, whoso(-ever), worthy.
certain 0548 -- /amanah -- {certain} portion, sure.
certain 0582 -- /enowsh -- another, X [blood-]thirsty, certain,
chap[-man]; divers,fellow, X in the flower of their age, husband,
({certain}, mortal) man,people, person, servant, some ( X of
them), + stranger, those, + theirtrade.
certain 0582 -- /enowsh -- another, X [blood-]thirsty, {certain},
chap[-man]; divers,fellow, X in the flower of their age,
husband, (certain, mortal) man,people, person, servant, some ( X
of them), + stranger, those, + theirtrade.
certain 1400 -- g@bar -- {certain}, man.
certain 1697 -- dabar -- act, advice, affair, answer, X any such
(thing), becauseof, book, business, care, case, cause, {certain}
rate, + chronicles,commandment, X commune(-ication), + concern[-
ing], + confer, counsel, +dearth, decree, deed, X disease, due,
duty, effect, + eloquent, errand,[evil favoured-]ness, + glory,
+ harm, hurt, + iniquity, + judgment,language, + lying, manner,
matter, message, [no] thing, oracle, X ought, Xparts, +
pertaining, + please, portion, + power, promise, provision,
purpose, question, rate, reason, report, request, X (as hast)
said, sake,saying, sentence, + sign, + so, some [uncleanness],
somewhat to say, +song, speech, X spoken, talk, task, + that, X
there done, thing(concerning), thought, + thus, tidings, what[-
soever], + wherewith, which,word, work.
certain 3330 -- yatstsiyb -- {certain}(-ty), true, truth.
certain 3559 -- kuwn -- {certain}(-ty), confirm, direct,
faithfulness, fashion,fasten, firm, be fitted, be fixed, frame,
be meet, ordain, order, perfect,(make) preparation, prepare
(self), provide, make provision, (be, make)ready, right, set
(aright, fast, forth), be stable, (e-)stablish, stand,tarry, X
verydeed
certain 4557 -- micpar -- + abundance, account, X all, X few,
[in-]finite,({certain}) number(-ed), tale, telling, + time.
certain 6256 -- \eth -- + after, [al-]ways, X {certain}, +
continually, + evening,long, (due) season, so [long] as, [even-,
evening-, noon-]tide, ([meal-]),what) time, when.
certain 6422 -- palmowniy -- {certain}.
certain 0444 ** anthropos ** {certain}, man.
certain 0790 ** astateo ** have no {certain} dwelling-place.
certain 0804 ** asphales ** {certain}(-ty), safe, sure.
certain 1212 ** delos ** + bewray, {certain}, evident, manifest.
certain 1520 ** heis ** a(-n, -ny, {certain}), + abundantly, man,
one (another),only, other, some.
certain 3391 ** mia ** a ({certain}), + agree, first, one, X
other.
certain 4225 ** pou ** about, a {certain} place.
certain 5100 ** tis ** a (kind of), any (man, thing, thing at
all), {certain}(thing), divers, he (every) man, one (X thing),
ought, + partly, some (man,-body, -thing, -what), (+ that no-
)thing, what(-soever), X wherewith,whom[-soever], whose([-
soever]).
certainly 0389 -- /ak -- also, in any wise, at least, but,
{certainly}, even,howbeit, nevertheless, notwithstanding, only,
save, surely, of a surety,truly, verily, + wherefore, yet (but).
certainly 0403 -- /aken -- but, {certainly}, nevertheless,
surely, truly, verily.
certainly 0816 -- /asham -- X {certainly}, be(-come, made)
desolate, destroy, Xgreatly, be(-come, found, hold) guilty,
offend (acknowledge offence),trespass.
certainly 0935 -- bow/ -- abide, apply, attain, X be, befall, +
besiege, bring(forth, in, into, to pass), call, carry, X
{certainly}, (cause, let, thingfor) to come (against, in, out,
upon, to pass), depart, X doubtless again,+ eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), befallen,
fetch, + follow, get, give, go (down, in, to war), grant, + have,
Xindeed, [in-]vade, lead, lift [up], mention, pull in, put,
resort, run(down), send, set, X (well) stricken [in age], X
surely, take (in), way.
certainly 2421 -- chayah -- keep (leave, make) alive, X
{certainly}, give (promise)life, (let, suffer to) live, nourish
up, preserve (alive), quicken,recover, repair, restore (to life),
revive, (X God) save (alive, life,lives), X surely, be whole.
certainly 3045 -- yada\ -- acknowledge, acquaintance(-ted with),
advise, answer,appoint, assuredly, be aware, [un-]awares, can[-
not], {certainly},comprehend, consider, X could they, cunning,
declare, be diligent, (can,cause to) discern, discover, endued
with, familiar friend, famous, feel,can have, be [ig-]norant,
instruct, kinsfolk, kinsman, (cause to let, make)know, (come to
give, have, take) knowledge, have [knowledge], (be, make,make to
be, make self) known, + be learned, + lie by man, mark, perceive,
privy to, X prognosticator, regard, have respect, skilful, shew,
can (manof) skill, be sure, of a surety, teach, (can) tell,
understand, have[understanding], X will be, wist, wit, wot
certainly 3588 -- kiy -- and, + (forasmuch, inasmuch, where-)as,
assured[-ly], +but, {certainly}, doubtless, + else, even, +
except, for, how, (because,in, so, than) that, + nevertheless,
now, rightly, seeing, since, surely,then, therefore, + (al-
)though, + till, truly, + until, when, whether,while, whom, yea,
yet.
certainly 4672 -- matsa/ -- + be able, befall, being, catch, X
{certainly}, (causeto) come (on, to, to hand), deliver, be
enough (cause to) find(-ing,occasion, out), get (hold upon), X
have (here), be here, hit, be left,light (up-)on, meet (with), X
occasion serve, (be) present, ready, speed,suffice, take hold on.
certainly 5046 -- nagad -- bewray, X {certainly}, certify,
declare(-ing), denounce,expound, X fully, messenger, plainly,
profess, rehearse, report, shew(forth), speak, X surely, tell,
utter.
certainly 5172 -- nachash -- X {certainly}, divine, enchanter,
(use) X enchantment,learn by experience, X indeed, diligently
observe.
certainly 6213 -- \asah -- accomplish, advance, appoint, apt, be
at, become, bear,bestow, bring forth, bruise, be busy, X
{certainly}, have the charge of,commit, deal (with), deck, +
displease, do, (ready) dress(-ed), (put in)execute(-ion),
exercise, fashion, + feast, [fight-]ing man, + finish, fit,fly,
follow, fulfill, furnish, gather, get, go about, govern, grant,
great,+ hinder, hold ([a feast]), X indeed, + be industrious, +
journey, keep,labour, maintain, make, be meet, observe, be
occupied, offer, + officer,pare, bring (come) to pass, perform,
pracise, prepare, procure, provide,put, requite, X sacrifice,
serve, set, shew, X sin, spend, X surely, take,X thoroughly,
trim, X very, + vex, be [warr-]ior, work(-man), yield, use.
certainly 7200 ra/ah -- -- advise self, appear, approve, behold,
X {certainly},consider, discern, (make to) enjoy, have
experience, gaze, take heed, Xindeed, X joyfully, lo, look (on,
one another, one on another, one uponanother, out, up, upon),
mark, meet, X be near, perceive, present, provide,regard, (have)
respect, (fore-, cause to, let) see(-r, -m, one another),shew
(self), X sight of others, (e-)spy, stare, X surely, X think,
view,visions.
certainly 7275 ragam -- -- X {certainly}, stone.
certainly 7725 shuwb -- -- ([break, build, circumcise, dig, do
anything, do evil,feed, lay down, lie down, lodge, make, rejoice,
send, take, weep]) X again,(cause to) answer (+ again), X in
any case (wise), X at all, averse, bring(again, back, home
again), call [to mind], carry again (back), cease, X{certainly},
come again (back), X consider, + continually, convert,
deliver(again), + deny, draw back, fetch home again, X fro, get
[oneself] (back)again, X give (again), go again (back, home),
[go] out, hinder, let, [see]more, X needs, be past, X pay,
pervert, pull in again, put (again, upagain), recall, recompense,
recover, refresh, relieve, render (again),requite, rescue,
restore, retrieve, (cause to, make to) return, reverse,reward, +
say nay, send back, set again, slide
certainly 8085 -- shama\ -- X attentively, call (gather)
together, X carefully, X{certainly}, consent, consider, be
content, declare, X diligently, discern,give ear, (cause to, let,
make to) hear(-ken, tell), X indeed, listen, make(a) noise,
(be) obedient, obey, perceive, (make a) proclaim(-ation),publish,
regard, report, shew (forth), (make a) sound, X surely, tell,
understand, whosoever [heareth], witness.
certainly 8354 -- shathah -- X assuredly, banquet, X {certainly},
drink(-er, -ing),drunk (X -ard), surely.
certainly 3689 ** ontos ** {certainly}, clean, indeed, of a
truth, verily.
certainty 0803 ** asphaleia ** {certainty}, safety.
uncertain 0082 ** adelos ** appear not, {uncertain}.
uncertain 0083 ** adelotes ** X {uncertain}.
uncertainly 0084 ** adelos ** {uncertainly}.
~~~~~~
certain ......... a certain 1520 -heis->
certain ......... a certain 5100 -tis->
certain ......... A certain 5100 -tis->
certain ......... A certain man 0444 -anthropos->
certain ......... a certain ruler 0758 -archon->
certain ......... a certain season 2540 -kairos->
certain ......... And a certain 1520 -heis->
certain ......... And a certain 5100 -tis->
certain ......... and a certain 5100 -tis->
certain ......... And certain 5100 -tis->
certain ......... and certain 5100 -tis->
certain ......... and certain others with them .
certain ......... and it is certain 1212 -delos->
certain ......... And there was a certain 5100 -tis->
certain ......... And there were certain 5100 -tis->
certain ......... and with a certain 5100 -tis->
certain ......... as certain 5100 -tis->
certain ......... But a certain 5100 -tis->
certain ......... But there was a certain 5100 -tis->
certain ......... But there were certain 5100 -tis->
certain ......... certain 0790 -astateo->
certain ......... certain 0804 -asphales->
certain ......... certain 5100 -tis->
certain ......... certain Jews 2453 -Ioudaios->
certain ......... certain of the disciples 3101 -mathetes->
certain ......... down a certain 5100 -tis->
certain ......... For a certain 5100 -tis->
certain ......... For a certain woman 1135 -gune->
certain ......... For there are certain 5100 -tis->
certain ......... he unto him , A certain 5100 -tis->
certain ......... he was in a certain 1520 -heis->
certain ......... him a certain 5100 -tis->
certain ......... him by certain which said 3004 -lego->
certain ......... house certain which said 3004 -lego->
certain ......... Howbeit certain 5100 -tis->
certain ......... in a certain 4225 -pou->
certain ......... in a certain 5100 -tis->
certain ......... of a certain 5100 -tis->
certain ......... or there are certain 5100 -tis->
certain ......... that certain 5100 -tis->
certain ......... There is a certain 5100 -tis->
certain ......... there was a certain 5100 -tis->
certain ......... There was a certain 5100 -tis->
certain ......... things , a certain 5100 -tis->
certain ......... to him a certain man 0444 -anthropos->
certain ......... to him certain 5100 -tis->
certain ......... unto a certain 0444 -anthropos->
certain ......... unto a certain 5100 -tis->
certain ......... unto certain 5100 -tis->
certain ......... unto him certain 5100 -tis->
certain ......... unto them certain 5100 -tis->
certain ......... up certain 5100 -tis->
certain ......... upon a certain 5100 -tis->
certain ......... Who for a certain 5100 -tis->
certain ......... with them , and certain 5100 -tis->
certain ......... ye ? A certain man 0444 -anthropos->
Certainly ......... Certainly 3689 -ontos->
certainty ......... the certainty 0803 -asphaleia->
certainty ......... the certainty 0804 -asphales->
uncertain ......... an uncertain 0082 -adelos->
uncertain ......... in uncertain 0083 -adelotes->
uncertainly ......... not as uncertainly 0084 -adelos->
~~~~~~
~~~~~~
certain 0259 ## >echad {ekh-awd'}; a numeral from 258; properly,
united, i.e. one; or (as an ordinal) first: -- a, alike, alone,
altogether, and, any(-thing), apiece, a {certain}, [dai-]ly,
each (one), + eleven, every, few, first, + highway, a man, once,
one, only, other, some, together, [ql
certain 0376 ## >iysh {eesh}; contracted for 582 [or perhaps
rather from an unused root meaning to be extant]; a man as an
individual or a male person; often used as an adjunct to a more
definite term (and in such cases frequently not expressed in
translation): -- also, another, any (man), a {certain}, +
champion, consent, each, every (one), fellow, [foot-, husband-
]man, [good-, great, mighty) man, he, high (degree), him (that
is), husband, man[-kind], + none, one, people, person, + steward,
what (man) soever, whoso(-ever), worthy. Compare 802. [ql
certain 0548 ## >amanah {am-aw-naw'}; feminine of 543; something
fixed, i.e. a covenant. an allowance: -- {certain} portion, sure.
[ql
certain 0582 ## >enowsh {en-oshe'}; from 605; properly, a mortal
(and thus differing from the more dignified 120); hence, a man
in general (singly or collectively): -- another, X [blood-
]thirsty, certain, chap[-man]; divers, fellow, X in the flower
of their age, husband, ({certain}, mortal) man, people, person,
servant, some ( X of them), + stranger, those, + their trade. It
is often unexpressed in the English versions, especially when
used in apposition with another word . Compare 376. [ql
certain 0582 ## >enowsh {en-oshe'}; from 605; properly, a mortal
(and thus differing from the more dignified 120); hence, a man
in general (singly or collectively): -- another, X [blood-
]thirsty, {certain}, chap[-man]; divers, fellow, X in the flower
of their age, husband, (certain, mortal) man, people, person,
servant, some ( X of them), + stranger, those, + their trade. It
is often unexpressed in the English versions, especially when
used in apposition with another word . Compare 376. [ql
certain 1400 ## g@bar (Aramaic) {gheb-ar'}; corresponding to
1399: -- {certain}, man. [ql
certain 1697 ## dabar {daw-baw'}; from 1696; a word; by
implication, a matter (as spoken of) or thing; adverbially, a
cause: -- act, advice, affair, answer, X any such (thing),
because of, book, business, care, case, cause, {certain} rate, +
chronicles, commandment, X commune(-ication), + concern[-ing], +
confer, counsel, + dearth, decree, deed, X disease, due, duty,
effect, + eloquent, errand, [evil favoured-]ness, + glory, +
harm, hurt, + iniquity, + judgment, language, + lying, manner,
matter, message, [no] thing, oracle, X ought, X parts, +
pertaining, + please, portion, + power, promise, provision,
purpose, question, rate, reason, report, request, X (as hast)
said, sake, saying, sentence, + sign, + so, some [uncleanness],
somewhat to say, + song, speech, X spoken, talk, task, + that, X
there done, thing (concerning), thought, + thus, tidings, what[-
soever], + wherewith, which, word, work. [ql
certain 3330 ## yatstsiyb (Aramaic) {yats-tseeb'}; from 3321;
fixed, sure; concretely, certainty: -- {certain}(-ty), true,
truth. [ql
certain 3559 ## kuwn {koon}; a primitive root; properly, to be
erect(i.e. stand perpendicular); hence (causatively) to set up,
in a great variety of applications, whether literal (establish,
fix, prepare, apply), or figurative (appoint, render sure,
proper or prosperous): -- {certain}(-ty), confirm, direct,
faithfulness, fashion, fasten, firm, be fitted, be fixed, frame,
be meet, ordain, order, perfect, (make) preparation, prepare
(self), provide, make provision, (be, make) ready, right, set
(aright, fast, forth), be stable, (e-)stablish, stand, tarry, X
verydeed [ql
certain 4557 ## micpar {mis-pawr'}; from 5608; a number,
definite (arithmetical) or indefinite (large, innumerable; small,
a few); also (abstractly) narration: -- + abundance, account, X
all, X few, [in-]finite, ({certain}) number(-ed), tale, telling,
+ time.[ql
certain 6256 ## <eth {ayth}; from 5703; time, especially (adverb
with preposition) now, when, etc.: -- + after, [al-]ways, X
{certain}, + continually, + evening, long, (due) season, so
[long] as, [even-, evening-, noon-]tide, ([meal-]), what) time,
when.[ql
certain 6422 ## palmowniy {pal-mo-nee'}; probably for 6423; a
certain one, i.e. so-and-so: -- {certain}.[ql
certain 0444 # anthropos {anth'-ro-pos}; from 435 and ops (the
countenance; from 3700); man-faced, i.e. a human being: --
{certain}, man.[ql
certain 0790 # astateo {as-tat-eh'-o}; from 1 (as a negative
particle) and a derivative of 2476; to be non-stationary, i.e.
(figuratively) homeless: -- have no {certain} dwelling-place.[ql
certain 0804 # asphales {as-fal-ace'}; from 1 (as a negative
particle) and sphallo (to "fail"); secure (literally or
figuratively): -- {certain}(-ty), safe, sure.[ql
certain 1212 # delos {day'-los}; of uncertain derivation; clear:
-- + bewray, {certain}, evident, manifest.[ql
certain 1520 # heis {hice}; (including the neuter [etc.] hen); a
primary numeral; one: -- a(-n, -ny, {certain}), + abundantly,
man, one (another), only, other, some. See also 1527, 3367, 3391,
3762.[ql
certain 3391 # mia {mee'-ah}; irregular feminine of 1520; one or
first: -- a ({certain}), + agree, first, one, X other.[ql
certain 4225 # pou {poo}; genitive case of an indefinite pronoun
pos (some) otherwise obsolete (compare 4214); as adverb of place,
somewhere, i.e. nearly: -- about, a {certain} place.[ql
certain 5100 # tis {tis}; an enclitic indefinite pronoun; some
or any person or object: -- a (kind of), any (man, thing, thing
at all), {certain} (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql
certainly 0389 ## >ak {ak}; akin to 403; a particle of
affirmation, surely; hence (by limitation) only: -- also, in any
wise, at least, but, {certainly}, even, howbeit, nevertheless,
notwithstanding, only, save, surely, of a surety, truly, verily,
+ wherefore, yet (but). [ql
certainly 0403 ## >aken {aw-kane'}; from 3559 [compare 3651];
firmly; figuratively, surely; also (advers.) but: -- but,
{certainly}, nevertheless, surely, truly, verily. [ql
certainly 0816 ## >asham {aw-sham'}; or >ashem {aw-shame'}; a
primitive root; to be guilty; by implication to be punished or
perish: -- X {certainly}, be(-come, made) desolate, destroy, X
greatly, be(-come, found, hold) guilty, offend (acknowledge
offence), trespass. [ql
certainly 0935 ## bow> {bo}; a primitive root; to go or come (in
a wide variety of applications): -- abide, apply, attain, X be,
befall, + besiege, bring (forth, in, into, to pass), call, carry,
X {certainly}, (cause, let, thing for) to come (against, in,
out, upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be fallen,
fetch, + follow, get, give, go (down, in, to war), grant, + have,
X indeed, [in-]vade, lead, lift [up], mention, pull in, put,
resort, run (down), send, set, X (well) stricken [in age], X
surely, take (in), way. [ql
certainly 2421 ## chayah {khaw-yaw'}; a primitive root [compare
2331, 2421]; to live, whether literally or figuratively;
causatively, to revive: -- keep (leave, make) alive, X
{certainly}, give (promise) life, (let, suffer to) live, nourish
up, preserve (alive), quicken, recover, repair, restore (to
life), revive, (X God) save (alive, life, lives), X surely, be
whole. [ql
certainly 3045 ## yada< {yaw-dah'}; a primitive root; to know
(properly, to ascertain by seeing); used in a great variety of
senses, figuratively, literally, euphemistically and
inferentially (including observation, care, recognition; and
causatively, instruction, designation, punishment, etc.) [as
follow]: -- acknowledge, acquaintance(-ted with), advise, answer,
appoint, assuredly, be aware, [un-]awares, can[-not],
{certainly}, comprehend, consider, X could they, cunning,
declare, be diligent, (can, cause to) discern, discover, endued
with, familiar friend, famous, feel, can have, be [ig-]norant,
instruct, kinsfolk, kinsman, (cause to let, make) know, (come to
give, have, take) knowledge, have [knowledge], (be, make, make
to be, make self) known, + be learned, + lie by man, mark,
perceive, privy to, X prognosticator, regard, have respect,
skilful, shew, can (man of) skill, be sure, of a surety, t each,
(can) tell, understand, have [understanding], X will be, wist,
wit, wot [ql
certainly 3588 ## kiy {kee}; a primitive particle [the full form
of the prepositional prefix] indicating causal relations of all
kinds, antecedent or consequent; (by implication) very widely
used as a relative conjunction or adverb [as below]; often
largely modified by other particles annexed: -- and, +
(forasmuch, inasmuch, where-)as, assured[-ly], + but,
{certainly}, doubtless, + else, even, + except, for, how,
(because, in, so, than) that, + nevertheless, now, rightly,
seeing, since, surely, then, therefore, + (al- )though, + till,
truly, + until, when, whether, while, whom, yea, yet. [ql
certainly 4672 ## matsa> {maw-tsaw'}; a primitive root; properly,
to come forth to, i.e. appear or exist; transitively, to attain,
i.e. find or acquire; figuratively, to occur, meet or be
present: -- + be able, befall, being, catch, X {certainly},
(cause to) come (on, to, to hand), deliver, be enough (cause to)
find(-ing, occasion, out), get (hold upon), X have (here), be
here, hit, be left, light (up-)on, meet (with), X occasion serve,
(be) present, ready, speed, suffice, take hold on.[ql
certainly 5046 ## nagad {naw-gad'}; a primitive root; properly,
to front, i.e. stand boldly out opposite; by implication
(causatively), to manifest; figuratively, to announce (always by
word of mouth to one present); specifically, to expose, predict,
explain, praise: -- bewray, X {certainly}, certify, declare(-
ing), denounce, expound, X fully, messenger, plainly, profess,
rehearse, report, shew (forth), speak, X surely, tell, utter.[ql
certainly 5172 ## nachash {naw-khash'}; a primitive root;
properly, to hiss, i.e. whisper a (magic) spell; generally, to
prognosticate: -- X {certainly}, divine, enchanter, (use) X
enchantment, learn by experience, X indeed, diligently observe.
[ql
certainly 6213 ## <asah {aw-saw'}; a primitive root; to do or
make, in the broadest sense and widest application (as follows):
-- accomplish, advance, appoint, apt, be at, become, bear,
bestow, bring forth, bruise, be busy, X {certainly}, have the
charge of, commit, deal (with), deck, + displease, do, (ready)
dress(-ed), (put in) execute(-ion), exercise, fashion, + feast,
[fight-]ing man, + finish, fit, fly, follow, fulfill, furnish,
gather, get, go about, govern, grant, great, + hinder, hold ([a
feast]), X indeed, + be industrious, + journey, keep, labour,
maintain, make, be meet, observe, be occupied, offer, + officer,
pare, bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
[warr-]ior, work(-man), yield, use.[ql
certainly 7200 ## ra>ah {raw-aw'}; a primitive root; to see,
literally or figuratively (in numerous applications, direct and
implied, transitive, intransitive and causative): -- advise self,
appear, approve, behold, X {certainly}, consider, discern,
(make to) enjoy, have experience, gaze, take heed, X indeed, X
joyfully, lo, look (on, one another, one on another, one upon
another, out, up, upon), mark, meet, X be near, perceive,
present, provide, regard, (have) respect, (fore-, cause to, let)
see(-r, -m, one another), shew (self), X sight of others, (e-
)spy, stare, X surely, X think, view, visions.[ql
certainly 7275 ## ragam {raw-gam'}; a primitive root [compare
7263, 7321, 7551]; to cast together (stones), i.e. to lapidate: -
- X {certainly}, stone.[ql
certainly 7725 ## shuwb {shoob}; a primitive root; to turn back
(hence, away) transitively or intransitively, literally or
figuratively (not necessarily with the idea of return to the
starting point); generally to retreat; often adverbial, again: --
([break, build, circumcise, dig, do anything, do evil, feed,
lay down, lie down, lodge, make, rejoice, send, take, weep]) X
again, (cause to) answer (+ again), X in any case (wise), X at
all, averse, bring (again, back, home again), call [to mind],
carry again (back), cease, X {certainly}, come again (back), X
consider, + continually, convert, deliver (again), + deny, draw
back, fetch home again, X fro, get [oneself] (back) again, X
give (again), go again (back, home), [go] out, hinder, let,
[see] more, X needs, be past, X pay, pervert, pull in again, put
(again, up again), recall, recompense, recover, refresh, relieve,
render (again), requite, rescue, restore, retrieve, (cause to,
make to) return, reverse, reward, + say nay, [ql
certainly 8085 ## shama< {shaw-mah'}; a primitive root; to hear
intelligently (often with implication of attention, obedience,
etc.; causatively, to tell, etc.): -- X attentively, call
(gather) together, X carefully, X {certainly}, consent, consider,
be content, declare, X diligently, discern, give ear, (cause to,
let, make to) hear(-ken, tell), X indeed, listen, make (a)
noise, (be) obedient, obey, perceive, (make a) proclaim(-ation),
publish, regard, report, shew (forth), (make a) sound, X surely,
tell, understand, whosoever [heareth], witness.[ql
certainly 8354 ## shathah {shaw-thaw'}; a primitive root; to
imbibe (literally or figuratively): -- X assuredly, banquet, X
{certainly}, drink(-er, -ing), drunk (X -ard), surely. [Prop.
intensive of 8248.][ql
certainly 3689 # ontos {on'-toce}; adverb of the oblique cases
of 5607; really: -- {certainly}, clean, indeed, of a truth,
verily.[ql
certainty 0803 # asphaleia {as-fal'-i-ah}; from 804; security
(literally or figuratively): -- {certainty}, safety.[ql
uncertain 0082 # adelos {ad'-ay-los}; from 1 (as a negative
particle) and 1212; hidden, figuratively, indistinct: -- appear
not, {uncertain}.[ql
uncertain 0083 # adelotes {ad-ay-lot'-ace}; from 82; uncertainty:
-- X {uncertain}.[ql
uncertainly 0084 # adelos {ad-ay'-loce}; adverb from 82;
uncertainly: -- {uncertainly}.[ql
~~~~~~
certain 007 029 IKi /^{certain /additions made
of thin work .
certain 038 001 Gen /^{certain /Adullamite ,
whose name was Hirah .
certain 017 028 Act /${certain /also of your own
poets have said , For we are also his offspring .
certain 014 057 Mar /${certain /and bare false
witness against him , saying ,
certain 002 045 Dan /^{certain /and the
interpretation thereof sure .
certain 019 005 ICh /^{certain /and told David
how the men were served. And he sent to meet them: for the men
were greatly ashamed . And the king said , Tarry at Jericho
until your beards be grown , and then return .
certain 016 020 Luk /${certain /beggar named
Lazarus , which was laid at his gate , full of sores ,
certain 018 035 Luk /${certain /blind man sat by
the way side begging :
certain 010 023 Act /${certain /brethren from
Joppa accompanied him .
certain 017 006 Act /${certain /brethren unto
the rulers of the city , crying , These that have turned the
world upside down are come hither also ;
certain 002 012 Gal /${certain /came from James ,
he did eat with the Gentiles : but when they were come , he
withdrew and separated himself , fearing them which were of the
circumcision .
certain 038 002 Gen /^{certain /Canaanite ,
whose name was Shuah ; and he took her , and went in unto her.
certain 007 002 Luk /${certain /centurion's
servant , who was dear unto him , was sick , and ready to die .
certain 003 008 Dan /^{certain /Chaldeans came
near , and accused the Jews .
certain 010 016 Ezr /^{certain /chief of the
fathers , after the house of their fathers , and all of them by
their names , were separated , and sat down in the first day of
the tenth month to examine the matter .
certain 005 012 Luk /${certain /city , behold a
man full of leprosy : who seeing Jesus fell on his face , and
besought him , saying , Lord , if thou wilt , thou canst make me
clean .
certain 015 026 Rom /${certain /contribution for
the poor saints which are at Jerusalem .
certain 007 041 Luk /${certain /creditor which
had two debtors : the one owed five hundred pence , and the
other fifty .
certain 027 039 Act /${certain /creek with a
shore , into the which they were minded , if it were possible ,
to thrust in the ship .
certain 016 016 Act /${certain /damsel possessed
with a spirit of divination met us , which brought her masters
much gain by soothsaying :
certain 005 017 Luk /${certain /day , as he was
teaching , that there were Pharisees and doctors of the law
sitting by , which were come out of every town of Galilee , and
Judaea , and Jerusalem : and the power of the Lord was present
to heal them .
certain 004 007 Heb /${certain /day , saying in
David , To day , after so long a time ; as it is said , To day
if ye will hear his voice , harden not your hearts .
certain 008 022 Luk /${certain /day , that he
went into a ship with his disciples : and he said unto them ,
Let us go over unto the other side of the lake . And they
launched forth .
certain 001 004 Neh /^{certain /days , and
fasted , and prayed before the God of heaven ,
certain 024 024 Act /${certain /days , when
Felix came with his wife Drusilla , which was a Jewess , he sent
for Paul , and heard him concerning the faith in Christ .
certain 016 012 Act /${certain /days .
certain 010 048 Act /${certain /days .
certain 008 027 Dan /^{certain /days ; afterward
I rose up , and did the king's business ; and I was astonished
at the vision , but none understood it.
certain 025 013 Act /${certain /days king
Agrippa and Bernice came unto Caesarea to salute Festus .
certain 013 006 Neh /^{certain /days obtained I
leave of the king :
certain 009 019 Act /${certain /days with the
disciples which were at Damascus .
certain 009 010 Act /${certain /disciple at
Damascus , named Ananias ; and to him said the Lord in a vision ,
Ananias . And he said , Behold , I am here, Lord .
certain 009 036 Act /${certain /disciple named
Tabitha , which by interpretation is called Dorcas : this woman
was full of good works and almsdeeds which she did .
certain 016 001 Act /${certain /disciple was
there , named Timotheus , the son of a certain woman , which was
a Jewess , and believed ; but his father was a Greek :
certain 019 001 Act /${certain /disciples ,
certain 004 011 ICo /${certain /dwellingplace ;
certain 011 017 IKi /^{certain /Edomites of his
father's servants with him, to go into Egypt ; Hadad being yet a
little child .
certain 010 027 Heb /${certain /fearful looking
for of judgment and fiery indignation , which shall devour the
adversaries .
certain 041 005 Jer /^{certain /from Shechem ,
from Shiloh , and from Samaria , even fourscore men , having
their beards shaven , and their clothes rent , and having cut
themselves, with offerings and incense in their hand , to bring
them to the house of the LORD .
certain 012 020 Joh /${certain /Greeks among
them that came up to worship at the feast :
certain 021 033 Mat /${certain /householder ,
which planted a vineyard , and hedged it round about , and
digged a winepress in it , and built a tower , and let it out to
husbandmen , and went into a far country :
certain 027 026 Act /${certain /island .
certain 027 016 Act /${certain /island which is
called Clauda , we had much work to come by the boat :
certain 002 005 Est /^{certain /Jew , whose name
was Mordecai , the son of Jair , the son of Shimei , the son of
Kish , a Benjamite ;
certain 018 024 Act /${certain /Jew named
Apollos , born at Alexandria , an eloquent man , and mighty in
the scriptures , came to Ephesus .
certain 018 002 Act /${certain /Jew named Aquila
, born in Pontus , lately come from Italy , with his wife
Priscilla ; all Jews to depart from Rome : and came unto them .
certain 014 019 Act /${certain /Jews from
Antioch and Iconium , who persuaded the people , and , having
stoned Paul , drew him out of the city , supposing he had been
dead .
certain 024 018 Act /${certain /Jews from Asia
found me purified in the temple , neither with multitude , nor
with tumult .
certain 003 012 Dan /^{certain /Jews whom thou
hast set over the affairs of the province of Babylon , Shadrach ,
Meshach , and Abednego ; these men , O king , have not regarded
thee : they serve not thy gods , nor worship the golden image
which thou hast set up .
certain 022 002 Mat /${certain /king , which
made a marriage for his son ,
certain 018 023 Mat /${certain /king , which
would take account of his servants .
certain 010 025 Luk /${certain /lawyer stood up ,
and tempted him , saying , Master , what shall I do to inherit
eternal life ?
certain 019 001 Jug /^{certain /Levite
sojourning on the side of mount Ephraim , who took to him a
concubine out of Bethlehemjudah .
certain 017 005 Act /${certain /lewd fellows of
the baser sort , and gathered a company , and set all the city
on an uproar , and assaulted the house of Jason , and sought to
bring them out to the people .
certain 022 056 Luk /${certain /maid beheld him
as he sat by the fire , and earnestly looked upon him , and said
, This man was also with him .
certain 008 009 Act /${certain /man , called
Simon , which beforetime in the same city used sorcery , and
bewitched the people of Samaria , giving out that himself was
some great one :
certain 017 014 Mat /${certain /man , kneeling
down to him , and saying ,
certain 008 027 Luk /${certain /man , which had
devils long time , and ware no clothes , neither abode in any
house , but in the tombs .
certain 014 008 Act /${certain /man at Lystra ,
impotent in his feet , being a cripple from his mother's womb ,
who never had walked :
certain 014 002 Luk /${certain /man before him
which had the dropsy .
certain 010 005 Dan /^{certain /man clothed in
linen , whose loins were girded with fine gold of Uphaz :
certain 018 033 IICh /^{certain /man drew a bow
at a venture , and smote the king of Israel between the joints
of the harness : therefore he said to his chariot man , Turn
thine hand , that thou mayest carry me out of the host ; for I
am wounded .
certain 022 034 IKi /^{certain /man drew a bow
at a venture , and smote the king of Israel between the joints
of the harness : wherefore he said unto the driver of his
chariot , Turn thine hand , and carry me out of the host ; for I
am wounded .
certain 037 015 Gen /^{certain /man found him ,
and, behold, he was wandering in the field : and the man asked
him , saying , What seekest thou?
certain 013 006 Luk /${certain /man had a fig
tree planted in his vineyard ; and he came and sought fruit
thereon , and found none .
certain 015 011 Luk /${certain /man had two sons
:
certain 021 028 Mat /${certain /man had two sons
; and he came to the first , and said , Son , go work to day in
my vineyard .
certain 010 001 Act /${certain /man in Caesarea
called Cornelius , a centurion of the band called the Italian
band,
certain 003 002 Act /${certain /man lame from
his mother's womb was carried , whom they laid daily at the gate
of the temple which is called Beautiful , to ask alms of them
that entered into the temple ;
certain 025 014 Act /${certain /man left in
bonds by Felix :
certain 014 016 Luk /${certain /man made a great
supper , and bade many :
certain 009 033 Act /${certain /man named Aeneas
, which had kept his bed eight years , and was sick of the palsy
.
certain 005 001 Act /${certain /man named
Ananias , with Sapphira his wife , sold a possession ,
certain 019 024 Act /${certain /man named
Demetrius , a silversmith , which made silver shrines for Diana ,
brought no small gain unto the craftsmen ;
certain 001 001 Rut /^{certain /man of
Bethlehemjudah went to sojourn in the country of Moab , he, and
his wife , and his two sons .
certain 001 001 ISa /^{certain /man of
Ramathaimzophim , of mount Ephraim , and his name was Elkanah ,
the son of Jeroham , the son of Elihu , the son of Tohu , the
son of Zuph , an Ephrathite :
certain 021 007 ISa /^{certain /man of the
servants of Saul was there that day , detained before the LORD ;
and his name was Doeg , an Edomite , the chiefest of the herdmen
that belonged to Saul .
certain 020 035 IKi /^{certain /man of the sons
of the prophets said unto his neighbour in the word of the LORD ,
Smite me, I pray thee. And the man refused to smite him.
certain 013 002 Jug /^{certain /man of Zorah ,
of the family of the Danites , whose name was Manoah ; and his
wife was barren , and bare not.
certain 020 009 Luk /${certain /man planted a
vineyard , and let it forth to husbandmen , and went into a far
country for a long time .
certain 012 001 Mar /${certain /man planted a
vineyard , and set an hedge about it, and digged a place for the
winefat , and built a tower , and let it out to husbandmen , and
went into a far country .
certain 009 057 Luk /${certain /man said unto
him , Lord , I will follow thee whithersoever thou goest .
certain 018 010 IISa /^{certain /man saw it, and
told Joab , and said , Behold, I saw Absalom hanged in an oak .
certain 011 001 Joh /${certain /man was sick ,
named Lazarus , of Bethany , the town of Mary and her sister
Martha .
certain 005 005 Joh /${certain /man was there ,
which had an infirmity thirty and eight years .
certain 010 030 Luk /${certain /man went down
from Jerusalem to Jericho , and fell among thieves , which
stripped him of his raiment , and wounded him, and departed ,
leaving him half dead .
certain 018 007 Act /${certain /man's house ,
named Justus , one that worshipped God , whose house joined hard
to the synagogue .
Certain 013 013 Deu /^{Certain /men , the
children of Belial , are gone out from among you, and have
withdrawn the inhabitants of their city , saying , Let us go and
serve other gods , which ye have not known ;
certain 009 006 Num /^{certain /men , who were
defiled by the dead body of a man , that they could not keep the
passover on that day : and they came before Moses and before
Aaron on that day :
certain 017 034 Act /${certain /men clave unto
him , and believed : among the which was Dionysius the
Areopagite , and a woman named Damaris , and others with them .
certain 001 004 Jud /${certain /men crept in
unawares , who were before of old ordained to this condemnation ,
ungodly men , turning the grace of our God into lasciviousness
and denying the only Lord God , and our Lord Jesus Christ .
certain 001 002 Neh /^{certain /men of Judah ;
and I asked them concerning the Jews that had escaped , which
were left of the captivity , and concerning Jerusalem .
certain 015 001 Act /${certain /men which came
down from Judaea taught the brethren , and said, Except ye be
circumcised after the manner of Moses , ye cannot be saved .
certain 026 022 Jer /^{certain /men with him
into Egypt .
certain 004 046 Joh /${certain /nobleman , whose
son was sick at Capernaum .
certain 019 012 Luk /${certain /nobleman went
into a far country to receive for himself a kingdom , and to
return .
certain 025 002 Deu /^{certain /number .
certain 019 031 Act /${certain /of the chief of
Asia , which were his friends , sent unto him , desiring him
that he would not adventure himself into the theatre .
certain 001 003 Dan /^{certain /of the children
of Israel , and of the king's seed , and of the princes ;
certain 016 002 Num /^{certain /of the children
of Israel , two hundred and fifty princes of the assembly ,
famous in the congregation , men of renown :
certain 011 004 Neh /^{certain /of the children
of Judah , and of the children of Benjamin . Of the children of
Judah ; Athaiah the son of Uzziah , the son of Zechariah , the
son of Amariah , the son of Shephatiah , the son of Mahalaleel ,
of the children of Perez ;
certain 012 001 Act /${certain /of the church .
certain 021 016 Act /${certain /of the disciples
of Caesarea , and brought with them one Mnason of Cyprus , an
old disciple , with whom we should lodge .
certain 020 001 Eze /^{certain /of the elders of
Israel came to enquire of the LORD , and sat before me.
certain 014 001 Eze /^{certain /of the elders of
Israel unto me, and sat before me.
certain 026 017 Jer /^{certain /of the elders of
the land , and spake to all the assembly of the people , saying ,
certain 028 012 IICh /^{certain /of the heads of
the children of Ephraim , Azariah the son of Johanan , Berechiah
the son of Meshillemoth , and Jehizkiah the son of Shallum , and
Amasa the son of Hadlai , stood up against them that came from
the war ,
certain 023 012 Act /${certain /of the Jews
banded together , and bound themselves under a curse , saying
that they would neither eat nor drink till they had killed Paul .
certain 016 004 ICh /^{certain /of the Levites
to minister before the ark of the LORD , and to record , and to
thank and praise the LORD God of Israel :
certain 013 031 Luk /${certain /of the Pharisees
, saying unto him , Get thee out , and depart hence : for Herod
will kill thee .
certain 012 013 Mar /${certain /of the Pharisees
and of the Herodians , to catch him in his words .
certain 006 002 Luk /${certain /of the Pharisees
said unto them , Why do ye that which is not lawful to do on the
sabbath days ?
certain 052 016 Jer /^{certain /of the poor of
the land for vinedressers and for husbandmen .
certain 052 015 Jer /^{certain /of the poor of
the people , and the residue of the people that remained in the
city , and those that fell away , that fell to the king of
Babylon , and the rest of the multitude .
certain 012 035 Neh /^{certain /of the priests
sons with trumpets ; namely, Zechariah the son of Jonathan , the
son of Shemaiah , the son of Mattaniah , the son of Michaiah ,
the son of Zaccur , the son of Asaph :
certain 020 027 Luk /${certain /of the Sadducees
, which deny that there is any resurrection ; and they asked him
,
certain 007 001 Mar /${certain /of the scribes ,
which came from Jerusalem .
certain 012 038 Mat /${certain /of the scribes
and of the Pharisees answered , saying , Master , we would see a
sign from thee .
certain 020 039 Luk /${certain /of the scribes
answering said , Master , thou hast well said .
certain 009 003 Mat /${certain /of the scribes
said within themselves , This man blasphemeth .
certain 002 006 Mar /${certain /of the scribes
sitting there , and reasoning in their hearts ,
certain 015 005 Act /${certain /of the sect of
the Pharisees which believed , saying , That it was needful to
circumcise them , and to command them to keep the law of Moses .
certain 006 009 Act /${certain /of the synagogue
, which is called the synagogue of the Libertines , and
Cyrenians , and Alexandrians , and of them of Cilicia and of
Asia , disputing with Stephen .
certain 019 013 Act /${certain /of the vagabond
Jews , exorcists , took upon them to call over them which had
evil spirits the name of the Lord Jesus , saying , We adjure you
by Jesus whom Paul preacheth .
certain 009 028 ICh /^{certain /of them had the
charge of the ministering vessels , that they should bring them
in and out by tale .
certain 011 005 Mar /${certain /of them that
stood there said unto them , What do ye , loosing the colt ?
certain 024 024 Luk /${certain /of them which
were with us went to the sepulchre , and found it even so as the
women had said : but him they saw not .
certain 013 025 Neh /^{certain /of them, and
plucked off their hair , and made them swear by God , saying, Ye
shall not give your daughters unto their sons , nor take their
daughters unto your sons , or for yourselves.
certain 008 006 IIKi /^{certain /officer , saying
, Restore all that was hers, and all the fruits of the field
since the day that she left the land , even until now.
certain 002 042 IKi /^{certain /on the day thou
goest out , and walkest abroad any whither , that thou shalt
surely die ? and thou saidst unto me, The word that I have heard
is good .
certain 024 001 Act /${certain /orator named
Tertullus , who informed the governor against Paul .
certain 015 002 Act /${certain /other of them ,
should go up to Jerusalem unto the apostles and elders about
this question .
certain 027 001 Act /${certain /other prisoners
unto one named Julius , a centurion of Augustus band .
certain 024 001 Luk /${certain /others with them
.
certain 005 002 Act /${certain /part , and laid
it at the apostles feet .
certain 003 008 Est /^{certain /people scattered
abroad and dispersed among the people in all the provinces of
thy kingdom ; and their laws are diverse from all people ;
neither keep they the king's laws : therefore it is not for the
king's profit to suffer them.
certain 011 037 Luk /${certain /Pharisee
besought him to dine with him : and he went in , and sat down to
meat .
certain 017 018 Act /${certain /philosophers of
the Epicureans , and of the Stoicks , encountered him . And some
said , What will this babbler say ? other some, He seemeth to be
a setter forth of strange gods : because he preached unto them
Jesus , and the resurrection .
certain 028 011 Gen /^{certain /place , and
tarried there all night , because the sun was set ; and he took
of the stones of that place , and put them for his pillows , and
lay down in that place to sleep .
certain 011 001 Luk /${certain /place , when he
ceased , one of his disciples said unto him , Lord , teach us to
pray , as John also taught his disciples .
certain 004 004 Heb /${certain /place of the
seventh day on this wise , And God did rest the seventh day from
all his works .
certain 002 006 Heb /${certain /place testified ,
saying , What is man , that thou art mindful of him ? or the
son of man , that thou visitest him ?
certain 012 042 Mar /${certain /poor widow , and
she threw in two mites , which make a farthing .
certain 021 002 Luk /${certain /poor widow
casting in thither two mites .
certain 011 023 Neh /^{certain /portion should
be for the singers , due for every day .
certain 001 005 Luk /${certain /priest named
Zacharias , of the course of Abia : and his wife was of the
daughters of Aaron , and her name was Elisabeth .
certain 010 031 Luk /${certain /priest that way :
and when he saw him , he passed by on the other side .
certain 021 010 Act /${certain /prophet , named
Agabus .
certain 013 001 Act /${certain /prophets and
teachers ; as Barnabas , and Simeon that was called Niger , and
Lucius of Cyrene , and Manaen , which had been brought up with
Herod the tetrarch , and Saul .
certain 025 019 Act /${certain /questions
against him of their own superstition , and of one Jesus , which
was dead , whom Paul affirmed to be alive .
certain 008 013 IICh /^{certain /rate every day ,
offering according to the commandment of Moses , on the sabbaths
, and on the new moons , and on the solemn feasts , three times
in the year , even in the feast of unleavened bread , and in the
feast of weeks , and in the feast of tabernacles .
certain 016 004 Exo /^{certain /rate every day ,
that I may prove them, whether they will walk in my law , or no.
certain 016 001 Luk /${certain /rich man , which
had a steward ; and the same was accused unto him that he had
wasted his goods .
certain 016 019 Luk /${certain /rich man , which
was clothed in purple and fine linen , and fared sumptuously
every day :
certain 012 016 Luk /${certain /rich man brought
forth plentifully :
certain 009 018 Mat /${certain /ruler , and
worshipped him , saying , My daughter is even now dead : but
come and lay thy hand upon her , and she shall live .
certain 018 018 Luk /${certain /ruler asked him ,
saying , Good Master , what shall I do to inherit eternal life ?
certain 008 013 Dan /^{certain /saint which
spake , How long shall be the vision concerning the daily
sacrifice, and the transgression of desolation , to give both
the sanctuary and the host to be trodden under foot ?
certain 010 033 Luk /${certain /Samaritan , as
he journeyed , came where he was : and when he saw him , he had
compassion on him,
certain 008 019 Mat /${certain /scribe came ,
and said unto him , Master , I will follow thee whithersoever
thou goest .
certain 005 004 Joh /${certain /season into the
pool , and troubled the water : whosoever then first after the
troubling of the water stepped in was made whole of whatsoever
disease he had .
certain 023 019 Luk /${certain /sedition made in
the city , and for murder , was cast into prison .
certain 019 022 Jug /^{certain /sons of Belial ,
beset the house round about , and beat at the door , and spake
to the master of the house , the old man , saying , Bring forth
the man that came into thine house , that we may know him.
certain 013 006 Act /${certain /sorcerer , a
false prophet , a Jew , whose name was Barjesus :
certain 017 020 Act /${certain /strange things
to our ears : we would know therefore what these things mean .
certain 026 015 Jer /^{certain /that if ye put
me to death , ye shall surely bring innocent blood upon
yourselves, and upon this city , and upon the inhabitants
thereof: for of a truth the LORD hath sent me unto you to speak
all these words in your ears .
certain 013 014 Deu /^{certain /that such
abomination is wrought among you;
certain 017 004 Deu /^{certain /that such
abomination is wrought in Israel :
certain 002 037 IKi /^{certain /that thou shalt
surely die : thy blood shall be upon thine own head .
certain 020 020 Mat /${certain /thing of him .
certain 023 017 Act /${certain /thing to tell
him .
certain 025 026 Act /${certain /thing to write
unto my lord . Wherefore I have brought him forth before you ,
and specially before thee , O king Agrippa , that , after
examination had , I might have somewhat to write .
certain 011 005 Act /${certain /vessel descend ,
as it had been a great sheet , let down from heaven by four
corners ; and it came even to me :
certain 010 011 Act /${certain /vessel
descending unto him , as it had been a great sheet knit at the
four corners , and let down to the earth :
certain 017 012 Luk /${certain /village , there
met him ten men that were lepers , which stood afar off :
certain 010 038 Luk /${certain /village : and a
certain woman named Martha received him into her house .
certain 008 036 Act /${certain /water : and the
eunuch said , See , here is water ; what doth hinder me to be
baptized ?
certain 006 007 ITi /${certain /we can carry
nothing out .
certain 005 035 Mar /${certain /which said , Thy
daughter is dead : why troublest thou the Master any further ?
certain 008 020 Luk /${certain /which said , Thy
mother and thy brethren stand without , desiring to see thee .
certain 018 009 Luk /${certain /which trusted in
themselves that they were righteous , and despised others :
certain 015 024 Act /${certain /which went out
from us have troubled you with words , subverting your souls ,
saying , Ye must be circumcised , and keep the law : to whom we
gave no such commandment :
certain 005 025 Mar /${certain /woman , which
had an issue of blood twelve years ,
certain 016 001 Act /${certain /woman , which
was a Jewess , and believed ; but his father was a Greek :
certain 007 025 Mar /${certain /woman , whose
young daughter had an unclean spirit , heard of him , and came
and fell at his feet :
certain 009 053 Jug /^{certain /woman cast a
piece of a millstone upon Abimelech's head , and all to brake
his skull .
certain 016 014 Act /${certain /woman named
Lydia , a seller of purple , of the city of Thyatira , which
worshipped God , heard us: whose heart the Lord opened , that
she attended unto the things which were spoken of Paul .
certain 010 038 Luk /${certain /woman named
Martha received him into her house .
certain 011 027 Luk /${certain /woman of the
company lifted up her voice , and said unto him , Blessed is the
womb that bare thee , and the paps which thou hast sucked .
certain 004 001 IIKi /^{certain /woman of the
wives of the sons of the prophets unto Elisha , saying , Thy
servant my husband is dead ; and thou knowest that thy servant
did fear the LORD : and the creditor is come to take unto him my
two sons to be bondmen .
certain 008 002 Luk /${certain /women , which
had been healed of evil spirits and infirmities , Mary called
Magdalene , out of whom went seven devils ,
certain 024 022 Luk /${certain /women also of
our company made us astonished , which were early at the
sepulchre ;
certain 018 002 IICh /^{certain /years he went
down to Ahab to Samaria . And Ahab killed sheep and oxen for him
in abundance , and for the people that he had with him, and
persuaded him to go up with him to Ramothgilead .
certain 011 013 Dan /^{certain /years with a
great army and with much riches .
certain 014 051 Mar /${certain /young man ,
having a linen cloth cast about his naked body; and the young
men laid hold on him :
certain 020 009 Act /${certain /young man named
Eutychus , being fallen into a deep sleep : and as Paul was long
preaching , he sunk down with sleep , and fell down from the
third loft , and was taken up dead .
certainly 011 010 Dan /^{certainly /come , and
overflow , and pass through : then shall he return , and be
stirred up , even to his fortress .
certainly 011 013 Dan /^{certainly /come after
certain years with a great army and with much riches .
certainly 036 029 Jer /^{certainly /come and
destroy this land , and shall cause to cease from thence man and
beast ?
certainly 014 012 Jug /^{certainly /declare it me
within the seven days of the feast , and find it out , then I
will give you thirty sheets and thirty change of garments :
certainly 044 015 Gen /^{certainly /divine ?
certainly 001 030 IKi /^{certainly /do this day .
certainly 044 017 Jer /^{certainly /do whatsoever
thing goeth forth out of our own mouth , to burn incense unto
the queen of heaven , and to pour out drink offerings unto her,
as we have done , we, and our fathers , our kings , and our
princes , in the cities of Judah , and in the streets of
Jerusalem : for then had we plenty of victuals , and were well ,
and saw no evil .
certainly 025 028 Jer /^{certainly /drink .
certainly 022 004 Exo /^{certainly /found in his
hand alive , whether it be ox , or ass , or sheep ; he shall
restore double .
certainly 023 010 ISa /^{certainly /heard that
Saul seeketh to come to Keilah , to destroy the city for my sake.
Certainly 003 012 Exo /^{Certainly /I will be with
thee; and this shall be a token unto thee, that I have sent thee:
When thou hast brought forth the people out of Egypt , ye shall
serve God upon this mountain .
certainly 008 008 Jer /^{certainly /in vain made
he it; the pen of the scribes is in vain .
certainly 040 014 Jer /^{certainly /know that
Baalis the king of the Ammonites hath sent Ishmael the son of
Nethaniah to slay thee? But Gedaliah the son of Ahikam believed
them not.
certainly 013 012 Jer /^{certainly /know that
every bottle shall be filled with wine ?
certainly 043 007 Gen /^{certainly /know that he
would say , Bring your brother down ?
certainly 020 003 ISa /^{certainly /knoweth that I
have found grace in thine eyes ; and he saith , Let not Jonathan
know this, lest he be grieved : but truly as the LORD liveth ,
and as thy soul liveth , there is but a step between me and
death .
certainly 025 028 ISa /^{certainly /make my lord a
sure house ; because my lord fighteth the battles of the LORD ,
and evil hath not been found in thee all thy days .
certainly 023 005 Pro /^{certainly /make
themselves wings ; they fly away as an eagle toward heaven .
certainly 008 010 IIKi /^{certainly /recover :
howbeit the LORD hath shewed me that he shall surely die .
certainly 050 015 Gen /^{certainly /requite us all
the evil which we did unto him.
certainly 018 027 IICh /^{certainly /return in
peace , then hath not the LORD spoken by me. And he said ,
Hearken , all ye people .
certainly 018 010 Gen /^{certainly /return unto
thee according to the time of life ; and, lo, Sarah thy wife
shall have a son . And Sarah heard it in the tent door , which
was behind him .
certainly 024 016 Lev /^{certainly /stone him: as
well the stranger , as he that is born in the land , when he
blasphemeth the name of the LORD, shall be put to death .
certainly 020 009 ISa /^{certainly /that evil were
determined by my father to come upon thee, then would not I tell
it thee?
certainly 042 019 Jer /^{certainly /that I have
admonished you this day .
certainly 026 028 Gen /^{certainly /that the LORD
was with thee: and we said , Let there be now an oath betwixt us,
even betwixt us and thee, and let us make a covenant with thee;
certainly 042 022 Jer /^{certainly /that ye shall
die by the sword , by the famine , and by the pestilence , in
the place whither ye desire to go and to sojourn .
certainly 002 016 Lam /^{certainly /this is the
day that we looked for ; we have found , we have seen it.
Certainly 023 047 Luk /${Certainly /this was a
righteous man .
certainly 009 024 Jos /^{certainly /told thy
servants , how that the LORD thy God commanded his servant Moses
to give you all the land , and to destroy all the inhabitants of
the land from before you, therefore we were sore afraid of our
lives because of you, and have done this thing .
certainly 005 019 Lev /^{certainly /trespassed
against the LORD .
certainty 023 023 ISa /^{certainty /and I will go
with you: and it shall come to pass, if he be in the land , that
I will search him out throughout all the thousands of Judah .
certainty 021 034 Act /${certainty /for the tumult
, he commanded him to be carried into the castle .
certainty 022 021 Pro /^{certainty /of the words
of truth ; that thou mightest answer the words of truth to them
that send unto thee?
certainty 001 004 Luk /${certainty /of those
things , wherein thou hast been instructed .
certainty 023 013 Jos /^{certainty /that the LORD
your God will no more drive out any of these nations from before
you; but they shall be snares and traps unto you, and scourges
in your sides , and thorns in your eyes , until ye perish from
off this good land which the LORD your God hath given you.
certainty 002 008 Dan /^{certainty /that ye would
gain the time , because ye see the thing is gone from me.
certainty 022 030 Act /${certainty /wherefore he
was accused of the Jews , he loosed him from his bands , and
commanded the chief priests and all their council to appear ,
and brought Paul down , and set him before them .
uncertain 006 017 ITi /${uncertain /riches , but
in the living God , who giveth us richly all things to enjoy ;
uncertain 014 008 ICo /${uncertain /sound , who
shall prepare himself to the battle ?
uncertainly 009 026 ICo /${uncertainly /so fight I ,
not as one that beateth the air :
~~~~~~
certain 196 *
certainly 31 -
certainty 7 -
~~~~~~